28 50 2002 https://omeka.pahrc.net/files/original/ca1257a4720bea929b05eecfe839d1f1.mp3 3c03480bac32d887f3f8ffbfd7edf0d5 https://omeka.pahrc.net/files/original/090c21e0483b79515630f8ef59a4ada3.mp3 bf3cbc01a85ea574db4cac5ac6f974d7 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:15,560 God our Father, in the transfigured glory of Christ your Son, you strengthen our faith   2 00:00:15,560 --> 00:00:23,920 by confirming the witness of your prophets and show us the splendor of your beloved   3 00:00:23,920 --> 00:00:26,680 sons and daughters.   4 00:00:26,680 --> 00:00:36,680 we listen to the voice of your Son. Help us to become heirs to eternal life with Him,   5 00:00:36,680 --> 00:00:44,680 who lives and reigns with you and the Holy Spirit, one God forever and ever.   6 00:00:44,680 --> 00:00:46,680 Amen.   7 00:00:46,680 --> 00:01:00,320 A reading from the book of the prophet Dan.   8 00:01:00,320 --> 00:01:08,320 As Daniel watched, thrones were set up, and the ancient one took his throne.   9 00:01:08,320 --> 00:01:15,240 His clothing was snow bright, and the hair on his head as white as wool.   10 00:01:15,240 --> 00:01:20,240 His throne was flames of fire, with wills of burning fire.   11 00:01:21,480 --> 00:01:26,480 A surging stream of fire flowed out from where he sat.   12 00:01:27,240 --> 00:01:31,520 Thousands upon thousands were ministering to him,   13 00:01:31,520 --> 00:01:35,440 and myriads upon myriads attended him.   14 00:01:37,160 --> 00:01:41,400 The court was convened and the books were opened.   15 00:01:41,400 --> 00:01:44,760 As the visions during the night continued,   16 00:01:44,760 --> 00:01:49,760 I saw one like a son of man coming on the clouds of heaven.   17 00:01:51,520 --> 00:01:53,960 When he reached the ancient one   18 00:01:53,960 --> 00:01:56,640 and was presented before him,   19 00:01:56,640 --> 00:02:01,560 he received dominion, glory, and kingship.   20 00:02:02,500 --> 00:02:06,620 Nations and peoples of every language serve him.   21 00:02:07,640 --> 00:02:11,480 His dominion is an everlasting dominion   22 00:02:11,480 --> 00:02:14,740 that shall not be taken away.   23 00:02:14,740 --> 00:02:18,500 His kingship shall not be destroyed.   24 00:02:18,500 --> 00:02:21,660 This is the word of the Lord.   25 00:02:21,660 --> 00:02:23,140 Thanks be to God.   26 00:02:34,300 --> 00:02:35,780 The Lord be with you.   27 00:02:35,780 --> 00:02:37,660 And also with you.   28 00:02:37,660 --> 00:02:41,260 A reading from the Holy Gospel according to Mark.   29 00:02:44,740 --> 00:03:10,340 Jesus took Peter, James, and John off by themselves with him and led them up a high mountain.   30 00:03:10,340 --> 00:03:17,680 He was transfigured before their eyes, and his clothes became dazzling white, whiter   31 00:03:17,680 --> 00:03:23,160 than the work of any bleacher could make them.   32 00:03:23,160 --> 00:03:27,740 Elijah appeared to them along with Moses.   33 00:03:27,740 --> 00:03:32,540 The two were in conversation with Jesus.   34 00:03:32,540 --> 00:03:35,380 Then Peter spoke to Jesus.   35 00:03:35,380 --> 00:03:40,380 Rabbi, how good it is for us to be here.   36 00:03:40,380 --> 00:03:45,380 Let us erect three booths on this site.   37 00:03:45,380 --> 00:03:52,380 One for you, one for Moses, and one for Elijah.   38 00:03:52,380 --> 00:03:58,380 He hardly knew what to say, for they were all overcome with awe.   39 00:03:58,380 --> 00:04:05,380 A cloud came, overshadowing them, and out of the cloud a voice,   40 00:04:05,380 --> 00:04:12,380 This is my Son, my Beloved, listen to Him.   41 00:04:12,380 --> 00:04:20,380 Suddenly looking around, they no longer saw anyone with them, only Jesus.   42 00:04:20,380 --> 00:04:27,660 As they were coming down the mountain, He strictly enjoined them not to tell   43 00:04:27,660 --> 00:04:35,740 anyone what they had seen, before the Son of Man had risen from the dead. They kept   44 00:04:35,740 --> 00:04:41,940 this word of His to themselves, though they continued to discuss what to rise   45 00:04:41,940 --> 00:04:48,620 from the dead meant. This is the Gospel of the Lord.   46 00:04:50,380 --> 00:05:06,540 May it please your eminence, the legate of our most holy father Pope Paul, your eminences,   47 00:05:06,540 --> 00:05:15,820 my brother bishops and priests, dearly beloved friends.   48 00:05:15,820 --> 00:05:30,860 Some time ago, a professor at one of the universities in Southern California decided to take an   49 00:05:30,860 --> 00:05:38,600 overseas trip with his wife and child.   50 00:05:38,600 --> 00:05:56,500 In order to do so, he had to apply for a passport and to get the passport he had to answer certain   51 00:05:56,500 --> 00:06:12,780 questions such as name, date of birth, place of origin, and such things. One of the questions   52 00:06:12,780 --> 00:06:23,860 was to identify what was his principal occupation.   53 00:06:23,860 --> 00:06:28,100 There was no question about himself.   54 00:06:28,100 --> 00:06:30,940 He was a professor.   55 00:06:30,940 --> 00:06:35,100 His wife was a housewife.   56 00:06:35,100 --> 00:06:40,820 But he had some problem in identifying   57 00:06:40,820 --> 00:06:45,820 what the principal occupation of his child was.   58 00:06:49,340 --> 00:06:54,340 So finally, he wrote on the application form   59 00:06:56,020 --> 00:07:01,020 under that question of principal occupation,   60 00:07:03,180 --> 00:07:08,180 he wrote the words, eating and drinking.   61 00:07:10,820 --> 00:07:30,820 And when you come to think of it, it is quite possible that that is precisely the principal occupation of the whole land.   62 00:07:30,820 --> 00:07:51,820 When you fly eastward and when you pass over the Rocky Mountains, there extends almost to infinity the prairie lands, the grain fields of America,   63 00:07:51,820 --> 00:08:07,820 which in turn involves the whole economy of processing food and bringing it as nourishment to our tables.   64 00:08:07,820 --> 00:08:25,820 Even our entertainment world is by and large subsidized by food, cat food and dog food, even so.   65 00:08:25,820 --> 00:08:43,100 It is interesting to note also that this process of growing food requires water.   66 00:08:43,100 --> 00:08:53,900 And as you pass over the Rocky Mountains, you see how God in his divine providence has   67 00:08:53,900 --> 00:09:06,420 arranged for this perennial, perpetual flow of water from the continental divide, east   68 00:09:06,420 --> 00:09:17,940 and west, so that all the grain fields of the land shall have this nourishing element   69 00:09:17,940 --> 00:09:30,140 of water to give growth and sustenance to our food.   70 00:09:30,140 --> 00:09:46,140 There is also a second preoccupation about which we are all concerned.   71 00:09:46,140 --> 00:09:53,140 And that preoccupation is talking.   72 00:09:53,140 --> 00:10:02,980 We have a big word for it in the adult world.   73 00:10:02,980 --> 00:10:08,100 We call it communication.   74 00:10:08,100 --> 00:10:19,780 And from morning until night, we are involved with these instruments of conversation and   75 00:10:19,780 --> 00:10:22,220 noise.   76 00:10:22,220 --> 00:10:36,620 Transistor radios, telephone, television, satellite programs, and all that that involves   77 00:10:36,620 --> 00:10:50,460 accounts for a great deal of the economy and the preoccupation of our country.   78 00:10:50,460 --> 00:11:05,820 Now Jesus, realizing these fundamental occupations in our way of life, accepts them   79 00:11:05,820 --> 00:11:18,540 and uses them so that he could meet us precisely where we are at.   80 00:11:18,540 --> 00:11:28,180 And so Jesus hides behind the appearances of bread.   81 00:11:28,180 --> 00:11:38,740 Jesus hides behind the appearances of wine, food, and drink.   82 00:11:38,740 --> 00:11:54,860 And Jesus hides behind our human words so that in that manner he can come to us where   83 00:11:54,860 --> 00:11:57,380 we are at.   84 00:11:57,380 --> 00:12:03,620 That's exactly what the Eucharist is.   85 00:12:03,620 --> 00:12:11,940 The liturgy of the Eucharist and the liturgy of the world.   86 00:12:11,940 --> 00:12:27,180 The all-holy, all-loving Jesus, wishing to come so close to us in bread and wine and   87 00:12:27,180 --> 00:12:46,700 Now as a result of that condescension and love of Jesus, there are certain responsibilities   88 00:12:46,700 --> 00:12:51,220 which become ours.   89 00:12:51,220 --> 00:13:04,940 First of all, we must express somehow a hunger for this bread.   90 00:13:04,940 --> 00:13:19,900 And we manifest that hunger in one particular way, and that is the reverence with which   91 00:13:19,900 --> 00:13:24,900 we come to unmask Jesus in the bread.   92 00:13:27,840 --> 00:13:31,760 Therefore, the way we dress,   93 00:13:32,780 --> 00:13:37,780 the way we comport our bodies,   94 00:13:39,000 --> 00:13:44,000 our whole outward demeanor must be one of a reverence   95 00:13:44,000 --> 00:13:59,640 be one of a reverence that befits someone who has been invited to have supper with the   96 00:13:59,640 --> 00:14:07,480 Lord. That is the test of our hunger.   97 00:14:07,480 --> 00:14:21,440 Secondly, just as we must hunger for the bread, we must also hunger for his word.   98 00:14:21,440 --> 00:14:27,160 And we do that by listening.   99 00:14:27,160 --> 00:14:41,840 is the hardest thing we are asked to do because there are so many competing voices for our   100 00:14:41,840 --> 00:14:56,640 attention that it takes a great heroism to push aside these other enticing voices.   101 00:14:56,640 --> 00:15:12,800 and to hear Jesus only. A test of this is how much of his Word do we remember   102 00:15:12,800 --> 00:15:23,640 after the liturgy. Sunday after Sunday he is like a sower who goes out into the   103 00:15:23,640 --> 00:15:35,880 field scattering his word? Does it fall on stony pathways in our hearts and never take   104 00:15:35,880 --> 00:15:45,380 root? Or does it fall on listening soil?   105 00:15:45,380 --> 00:15:59,380 The third responsibility which Jesus expects from us is that we shall share our bread.   106 00:15:59,380 --> 00:16:09,560 Jesus will say to us, I was hungry and you gave me to eat.   107 00:16:09,560 --> 00:16:15,140 I was thirsty and you gave me to drink.   108 00:16:15,140 --> 00:16:19,880 Lord, when were you hungry?   109 00:16:19,880 --> 00:16:23,580 When were you thirsty?   110 00:16:23,580 --> 00:16:29,600 As often as you did it to the least of my little ones,   111 00:16:29,600 --> 00:16:32,640 you did it to me.   112 00:16:32,640 --> 00:16:42,660 Jesus, who disguises himself behind bread and wine and word,   113 00:16:42,660 --> 00:16:49,660 hides also behind the hunger of my brother."   114 00:16:54,340 --> 00:17:12,060 Next, Jesus expects from us that just as bread and wine are made from many, many   115 00:17:12,060 --> 00:17:25,100 pieces, grains of wheat and many grapes, so also that we shall be one with him, that there   116 00:17:25,100 --> 00:17:37,380 are no grudges between us, no desire to get even with my brother, but that when I come   117 00:17:37,380 --> 00:17:50,100 to him, if there is anything between me and my brother, he asks me, please go back, be   118 00:17:50,100 --> 00:17:59,140 reconciled with your brother, and then come and visit me."   119 00:17:59,140 --> 00:18:15,940 Now just as all of these natural products depend on water, so also this power to recognize   120 00:18:15,940 --> 00:18:31,580 Jesus behind the masks that he wears depend on water. That water is baptism. And through   121 00:18:31,580 --> 00:18:45,660 baptism we have received the power of faith. And faith is the manner in which we can unmask   122 00:18:45,660 --> 00:19:03,640 Jesus. Today we saw how beautifully he hides his humanity, hides his radiant   123 00:19:03,640 --> 00:19:15,940 divinity more blinding than the sun, whiter than the snow, and only faith can   124 00:19:15,940 --> 00:19:30,740 see him there. And so too we bring this faith to this holy place. We who are here   125 00:19:30,740 --> 00:19:41,460 our delegates of all of the children of the world and in particular of our own   126 00:19:41,460 --> 00:19:54,820 nation. And we come to a Eucharist which is a Thanksgiving. And what we must do is   127 00:19:54,820 --> 00:20:10,260 reach out, discover Jesus, unmask him, and give him one great hug of thanksgiving.   128 00:20:10,260 --> 00:20:14,900 Thank you, Jesus.   129 00:20:24,820 --> 00:20:49,740 Boys and girls and all who have come to celebrate the goodness of God with you in this Eucharist,   130 00:20:49,740 --> 00:20:59,940 Let us be sensitive to the hungers of the human family and pray that they may be satisfied   131 00:20:59,940 --> 00:21:04,700 through the Eucharist.   132 00:21:04,700 --> 00:21:15,160 That the whole church may experience a stronger faith through this Eucharistic Congress, we   133 00:21:15,160 --> 00:21:17,160 We pray to you, Lord.   134 00:21:17,160 --> 00:21:20,640 Lord, hear our prayer.   135 00:21:20,640 --> 00:21:27,700 For the leaders of the world, that they will be responsible, truthful, and understanding   136 00:21:27,700 --> 00:21:32,640 in serving the needs of their people, we pray to you, Lord.   137 00:21:32,640 --> 00:21:35,040 Lord, hear our prayer.   138 00:21:35,040 --> 00:21:41,320 For the children everywhere who hunger for the understanding of Christ and his works,   139 00:21:41,320 --> 00:21:43,760 that the Holy Spirit will fill them.   140 00:21:43,760 --> 00:21:45,200 We pray to you, Lord.   141 00:21:48,880 --> 00:21:53,880 For those who are attending this mass,   142 00:21:54,880 --> 00:21:59,880 that they may grow closer to Jesus,   143 00:22:00,880 --> 00:22:02,640 the bread of life.   144 00:22:03,640 --> 00:22:06,140 We pray to you, Lord.   145 00:22:06,140 --> 00:22:09,140 Lord, we are awakened.   146 00:22:09,140 --> 00:22:17,300 For all young men and women, that the Holy Spirit may inspire them to follow the vocations   147 00:22:17,300 --> 00:22:21,140 to which God has called them, we pray to you, Lord.   148 00:22:21,140 --> 00:22:25,140 Lord, we are awakened.   149 00:22:25,140 --> 00:22:31,140 Father in Heaven, you have made us for yourself.   150 00:22:31,140 --> 00:22:39,140 Our hearts are restless until they rest in you.   151 00:22:39,140 --> 00:22:46,140 Fulfill this longing through Jesus, the Bread of Life,   152 00:22:46,140 --> 00:22:58,140 so that we may witness to him who alone satisfies the hungers of the human family.   153 00:22:58,140 --> 00:23:05,140 By the power of your Spirit, lead us to the heavenly table,   154 00:23:05,140 --> 00:23:13,140 where we may feast on the vision of your glory forever and ever.   155 00:23:28,140 --> 00:23:56,860 Lord, by the transfiguration of your Son, make our gifts holy, and by his radiant glory,   156 00:23:56,860 --> 00:24:03,860 We ask from our sins. We ask this in the name of Jesus the Lord.   157 00:24:03,860 --> 00:24:04,860 Amen.   158 00:24:06,860 --> 00:24:07,860 The Lord be with you.   159 00:24:07,860 --> 00:24:09,860 And also with you.   160 00:24:09,860 --> 00:24:11,860 Lift up your hearts.   161 00:24:11,860 --> 00:24:13,860 We lift them up to the Lord.   162 00:24:13,860 --> 00:24:17,860 Let us give thanks to the Lord our God.   163 00:24:17,860 --> 00:24:21,860 He is right to be in our midst and grace.   164 00:24:21,860 --> 00:24:33,900 God, our loving Father, we are glad to give you thanks and praise because we love you.   165 00:24:33,900 --> 00:24:37,860 With Jesus we sing your praise.   166 00:24:37,860 --> 00:24:44,340 You love us.   167 00:24:44,340 --> 00:24:49,140 You gave us this great and beautiful world.   168 00:24:49,140 --> 00:24:52,140 With Jesus we sing your praise.   169 00:24:52,140 --> 00:24:59,140 Glory to God in the highest.   170 00:24:59,140 --> 00:25:09,140 Because you love us, you sent Jesus your Son to bring us to you and to gather us around   171 00:25:09,140 --> 00:25:13,140 him as the children of one family.   172 00:25:13,140 --> 00:25:17,140 With Jesus we sing your praise.   173 00:25:17,140 --> 00:25:29,620 For such great love we thank you with the angels and the saints as they praise you and sing.   174 00:25:29,620 --> 00:25:49,740 Blessed be Jesus whom you sent to be the friend of children and of the poor.   175 00:25:49,740 --> 00:25:58,260 He came to show us how we can love you, Father, by loving one another.   176 00:25:58,260 --> 00:26:08,220 He came to take away sin which keeps us from being friends, and hate which makes us all   177 00:26:08,220 --> 00:26:09,220 unhappy.   178 00:26:09,220 --> 00:26:19,460 He promised to send the Holy Spirit to be with us always so that we can live as your   179 00:26:19,460 --> 00:26:20,460 children.   180 00:26:20,460 --> 00:26:49,460 God our Father, we now ask you to send your Holy Spirit to change these people.   181 00:26:49,460 --> 00:27:00,260 change these gifts of bread and wine into the body and blood of Jesus Christ our Lord.   182 00:27:00,260 --> 00:27:09,380 The night before he died, Jesus your Son showed us how much you love us.   183 00:27:09,380 --> 00:27:19,340 When he was at supper with his disciples, he took bread and gave you thanks and praise.   184 00:27:19,340 --> 00:27:24,340 Then he broke the bread, gave it to his friends, and said,   185 00:27:26,460 --> 00:27:31,460 take this, all of you, and eat it.   186 00:27:31,460 --> 00:27:36,460 This is my body, which will be given up for you.   187 00:27:41,420 --> 00:27:44,420 Jesus has given his life for us.   188 00:27:49,340 --> 00:28:04,340 When supper was ended, Jesus took the cup that was filled with wine, he thanked you,   189 00:28:04,340 --> 00:28:13,220 gave it to his friends and said, Take this, all of you, and drink from it.   190 00:28:13,220 --> 00:28:20,580 This is the cup of my blood, the blood of the new and everlasting covenant.   191 00:28:20,580 --> 00:28:28,220 It will be shed for you and for all men, so that sins may be forgiven.   192 00:28:28,220 --> 00:28:42,060 Jesus has given his life for us.   193 00:28:42,060 --> 00:28:49,060 Then he said to them, Do this in memory of me.   194 00:28:52,060 --> 00:28:57,060 Let us proclaim the mystery of faith.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:14,560 And as so loving Father, we remember that Jesus died and rose again to save the world. 2 00:00:14,560 --> 00:00:20,520 He put himself into our hands to be the sacrifice we offer you. 3 00:00:30,000 --> 00:00:39,960 Lord, our God, listen to our prayer. 4 00:00:39,960 --> 00:00:45,800 Send the Holy Spirit to all of us who share this meal. 5 00:00:45,800 --> 00:00:54,680 May this Spirit bring us closer together in the family of the Church with Paul our Pope, 6 00:00:54,680 --> 00:01:01,680 John our Bishop, all other bishops, and all who serve your people. 7 00:01:01,680 --> 00:01:08,680 We believe in you, Lord Jesus Christ, and we thank you. 8 00:01:08,680 --> 00:01:20,680 Remember, Father, our families and friends, and all those we do not love as we should. 9 00:01:20,680 --> 00:01:25,680 Remember those who have died. 10 00:01:25,680 --> 00:01:31,680 Bring them home to you, to be with you forever. 11 00:01:31,680 --> 00:01:37,680 We pray to you Jesus, we pray to you. 12 00:01:37,680 --> 00:01:43,680 Gather us all together into your kingdom. 13 00:01:43,680 --> 00:01:51,680 There we shall be happy forever with the Virgin Mary, Mother of God and our Mother. 14 00:01:51,680 --> 00:01:58,680 There all the friends of Jesus the Lord will sing a song of joy. 15 00:01:58,680 --> 00:02:03,680 We praise you, Jesus, we praise you. 16 00:02:03,680 --> 00:02:20,040 Through Him, with Him, in Him, in the unity of the Holy Spirit, all glory and honour is 17 00:02:20,040 --> 00:02:28,840 yours, O Almighty Father, for ever and ever. 18 00:02:28,840 --> 00:02:33,840 Please at this time cross arms and join hands. 19 00:02:38,400 --> 00:02:43,400 Let us pray with confidence to the Father 20 00:02:45,320 --> 00:02:50,320 in the words our Savior gave us. 21 00:02:52,160 --> 00:02:57,160 Our Father who art in heaven, 22 00:02:57,160 --> 00:03:06,160 hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven 23 00:03:06,160 --> 00:03:13,160 Give us this day our daily bread, and forgive us our trespasses, as we forgive those who 24 00:03:13,160 --> 00:03:14,160 trespass against us. 25 00:03:14,160 --> 00:03:25,160 Give us this day our daily bread, and forgive us our trespasses, as we forgive those who 26 00:03:25,160 --> 00:03:40,160 to trespass against us, and lead us not into temptation, but deliver us from evil. 27 00:03:40,160 --> 00:03:48,160 Deliver us, Lord, from every evil, and grant us peace in our days. 28 00:03:48,160 --> 00:03:56,160 In your mercy keep us free from sin and protect us from all anxiety 29 00:03:56,160 --> 00:04:05,160 as we wait in joyful hope for the coming of our Saviour Jesus Christ. 30 00:04:08,160 --> 00:04:13,160 Lord Jesus Christ, you said to your Apostles, 31 00:04:13,160 --> 00:04:22,240 I leave you peace, my peace I give you. Look not on our sins but on the faith of 32 00:04:22,240 --> 00:04:28,320 your church and grant us the peace and unity of your kingdom where you live 33 00:04:28,320 --> 00:04:39,600 forever and ever. The peace of the Lord be with you always. Let us offer to one 34 00:04:39,600 --> 00:04:45,240 another now a sign of Christ's peace. 35 00:04:52,160 --> 00:04:59,400 This is the Lamb of God who takes away the sins of the world. Happy are those 36 00:04:59,400 --> 00:05:03,560 who are called to his supper. 37 00:05:39,600 --> 00:06:09,560 My dear friends, before concluding this beautiful liturgy, 38 00:06:09,600 --> 00:06:21,200 I would like to express my heartfelt congratulations to all the young people who have taken part. 39 00:06:21,200 --> 00:06:50,500 I think they have brought the mystery of Christ's transfiguration very vividly before us today. 40 00:06:50,500 --> 00:07:09,440 I am confident that the memory of this liturgy will remain with them and with us and help 41 00:07:09,440 --> 00:07:18,580 us through all the difficulties of life as we recall the great mystery of Christ's 42 00:07:18,580 --> 00:07:25,580 transfiguration that is to be realised in us in eternal life. 43 00:07:25,580 --> 00:07:44,340 May I add a word of thanks too to all those who have worked so hard to prepare this wonderful 44 00:07:44,340 --> 00:07:54,620 and impressive liturgy. 45 00:07:54,620 --> 00:08:02,900 And I include in the organizers the parents and the teachers who have cooperated with 46 00:08:02,900 --> 00:08:15,160 such great generosity. 47 00:08:15,160 --> 00:08:22,780 And now I would like to impart to you our Holy Father's blessing. 48 00:08:22,780 --> 00:08:31,660 I ask you to see in this blessing a pledge of His affection and a pledge of Christ's 49 00:08:31,660 --> 00:08:38,660 enduring love for each and every one of us. 50 00:08:45,980 --> 00:08:50,980 The Lord be with you. 51 00:08:50,980 --> 00:08:53,420 Bow your heads and pray for God's blessing. 52 00:08:53,420 --> 00:08:56,180 May almighty God bless you, 53 00:08:56,180 --> 00:08:57,380 the Father, 54 00:08:57,380 --> 00:08:58,440 the Son, 55 00:08:58,440 --> 00:09:01,620 and the Holy Spirit. Amen. 56 00:09:01,620 --> 00:09:08,020 Go in peace to love and serve the Lord. Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Children's Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Timothy Cardinal Manning Date A point or period of time associated with an event in the lifecycle of the resource 1986-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_15 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a4ca6f4b43d13111bebc9696bc0296ed.mp3 f41e08359e6e4198ed277d1a5e0ef777 https://omeka.pahrc.net/files/original/38406e94c51aeed3db193171d8545b96.mp3 9ff57dd5d28ef8601013b86d77b928e3 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:01:30,000 --> 00:01:55,120 In the name of the Father, and of the Son, and of the Holy Spirit, peace be with you. 2 00:01:55,120 --> 00:01:58,960 my brothers and sisters in Christ. 3 00:01:58,960 --> 00:02:04,600 Today on this feast of the transfiguration of our Lord, 4 00:02:04,600 --> 00:02:09,280 we gather together to thank God for his many blessings 5 00:02:09,280 --> 00:02:13,640 on the men and women of the military family of the United 6 00:02:13,640 --> 00:02:15,400 States. 7 00:02:15,400 --> 00:02:21,920 In this mass, we entrust once again to his fatherly care 8 00:02:21,920 --> 00:02:25,360 the many thousands of our brothers and sisters 9 00:02:25,360 --> 00:02:28,680 who have given their lives for their country 10 00:02:28,680 --> 00:02:33,680 across the span of 200 years of America's history. 11 00:02:34,560 --> 00:02:39,560 We pray for the men and women who today serve in the Army, 12 00:02:40,400 --> 00:02:44,980 the Navy, the Air Force, and the Veterans Administration, 13 00:02:44,980 --> 00:02:48,580 that they may be strong and courageous 14 00:02:48,580 --> 00:02:52,080 in the defense of peace in the world, 15 00:02:52,080 --> 00:02:55,360 and that they may see their true role 16 00:02:55,360 --> 00:02:58,640 in the service of their neighbors. 17 00:02:58,640 --> 00:03:02,840 We pray for the future of our beloved nation, 18 00:03:02,840 --> 00:03:06,680 that it may be blessed with peace and tranquility, 19 00:03:06,680 --> 00:03:09,320 and never cease its commitment 20 00:03:09,320 --> 00:03:14,240 to the cause of liberty and justice for all. 21 00:03:14,240 --> 00:03:16,780 As we celebrate the feast 22 00:03:16,780 --> 00:03:19,620 of this miraculous manifestation 23 00:03:19,620 --> 00:03:23,540 of the divine sonship of Jesus our Lord 24 00:03:23,540 --> 00:03:26,620 on this first Friday of August, 25 00:03:26,620 --> 00:03:29,540 we come in a special way 26 00:03:29,540 --> 00:03:33,060 to give honor and worship to his sacred heart. 27 00:03:34,000 --> 00:03:36,800 At the conclusion of this Mass, 28 00:03:36,800 --> 00:03:41,220 we shall consecrate all the military family 29 00:03:41,220 --> 00:03:43,660 to the heart of Jesus. 30 00:03:43,660 --> 00:03:46,200 During this liturgy therefore, 31 00:03:46,200 --> 00:03:49,440 Let us pray to our Heavenly Father 32 00:03:49,440 --> 00:03:52,780 that through the loving heart of his Son, 33 00:03:52,780 --> 00:03:56,900 we may be united to him and to each other 34 00:03:56,900 --> 00:04:00,480 in love and harmony and peace. 35 00:04:01,420 --> 00:04:04,620 And now, as we prepare to celebrate 36 00:04:04,620 --> 00:04:07,580 the mystery of Christ's love, 37 00:04:07,580 --> 00:04:12,580 let us recall our sins with sincerity and sorrow. 38 00:04:16,200 --> 00:04:25,200 Lord Jesus, you feed us with your most holy body and blood. Lord, have mercy. 39 00:04:25,200 --> 00:04:35,200 Lord Jesus, you nourish your faithful who hunger for your gift of love. Christ, have mercy. 40 00:04:35,200 --> 00:04:43,200 Lord Jesus, you strengthen our faith in the mystery of your Eucharistic presence. 41 00:04:43,200 --> 00:04:51,800 presence. Lord have mercy. May Almighty God have mercy on us, forgive us our sins, 42 00:04:51,800 --> 00:05:01,480 and bring us to everlasting life. A reading from the book of the Prophet 43 00:05:01,480 --> 00:05:08,320 Daniel. As Daniel watched, thrones were set up and the Ancient One took his 44 00:05:08,320 --> 00:05:15,040 throne. His clothing was snow bright and the hair on his head as white as wool. 45 00:05:15,040 --> 00:05:22,200 His throne was flames of fire with wheels of burning fire. A surging stream 46 00:05:22,200 --> 00:05:28,240 of fire flowed out from where he sat. Thousands upon thousands were ministering 47 00:05:28,240 --> 00:05:35,400 to him and myriads upon myriads attended him. The court was convened and the books 48 00:05:35,400 --> 00:05:41,560 were opened. As the visions during the night continued, I saw one like a son of 49 00:05:41,560 --> 00:05:47,600 man coming on the clouds of heaven. When he reached the ancient one and was 50 00:05:47,600 --> 00:05:55,120 presented before him, he received dominion, glory, and kingship. Nations and 51 00:05:55,120 --> 00:06:01,800 peoples of every language serve him. His dominion is an everlasting dominion that 52 00:06:01,800 --> 00:06:04,400 It shall not be taken away. 53 00:06:04,400 --> 00:06:07,240 His kingdom shall not be destroyed. 54 00:06:07,240 --> 00:06:09,080 This is the word of the Lord. 55 00:06:09,080 --> 00:06:09,580 Praise be to God. 56 00:06:17,440 --> 00:06:25,080 The Lord is king, the most high over all the earth. 57 00:06:25,080 --> 00:06:34,840 The Lord is King, the Most High, over all the earth. 58 00:06:34,840 --> 00:06:39,480 The Lord is King, let the earth rejoice. 59 00:06:39,480 --> 00:06:42,760 Let the many hearts be glad. 60 00:06:42,760 --> 00:06:46,840 Clouds and darkness are round about him. 61 00:06:46,840 --> 00:06:53,600 Justice and judgment are the foundation of his throne. 62 00:06:53,600 --> 00:07:04,480 The Lord is King, the Most High, over all the earth. 63 00:07:04,480 --> 00:07:09,120 The mountains melt like wax before the Lord, 64 00:07:09,120 --> 00:07:12,520 before the Lord of all the earth. 65 00:07:12,520 --> 00:07:16,280 The heavens proclaim His justice, 66 00:07:16,280 --> 00:07:21,320 and all people see His glory. 67 00:07:21,320 --> 00:07:31,640 The Lord is King, the Most High, over all the earth. 68 00:07:31,640 --> 00:07:38,800 Because you, O Lord, are the Most High over all the earth, 69 00:07:38,800 --> 00:07:44,480 exalted far above all gods. 70 00:07:44,480 --> 00:07:55,480 The Lord is King, the Most High, over all the earth. 71 00:08:00,480 --> 00:08:03,480 A reading from the second word of Peter. 72 00:08:03,480 --> 00:08:07,480 It was not by way of cleverly concocted myths 73 00:08:07,480 --> 00:08:11,480 that we taught you about the coming in power of our Lord Jesus Christ, 74 00:08:11,480 --> 00:08:15,480 for we were eyewitnesses of His sovereign majesty. 75 00:08:15,480 --> 00:08:18,480 He received glory and praise from God the Father 76 00:08:18,480 --> 00:08:21,480 when the unique declaration came to Him 77 00:08:21,480 --> 00:08:24,480 out of the majestic splendor, 78 00:08:24,480 --> 00:08:28,480 This is my beloved Son, on whom my favor rests. 79 00:08:28,480 --> 00:08:31,480 We ourselves heard this said from Heaven 80 00:08:31,480 --> 00:08:35,480 while we were in His company on the holy mountain. 81 00:08:35,480 --> 00:08:39,480 Besides, we possess the same prophetic message 82 00:08:39,480 --> 00:08:42,280 as something altogether reliable. 83 00:08:42,280 --> 00:08:45,180 Keep your attention closely fixed on it, 84 00:08:45,180 --> 00:08:48,720 as you would on a lamp shining in a dark place, 85 00:08:48,720 --> 00:08:51,620 until the first streaks of dawn appear 86 00:08:51,620 --> 00:08:54,860 and the morning star rises in your hearts. 87 00:08:54,860 --> 00:08:56,560 This is the word of the Lord. 88 00:08:56,560 --> 00:08:58,560 Thanks be to God. 89 00:08:58,560 --> 00:09:27,020 Alleluia, Alleluia, Alleluia, Alleluia, Alleluia. 90 00:09:27,020 --> 00:09:38,980 my son, my beloved, in whom is all my delight, listen to him. 91 00:09:38,980 --> 00:09:47,460 Alleluia, alleluia, alleluia. 92 00:09:54,420 --> 00:09:55,780 The Lord be with you. 93 00:09:55,780 --> 00:10:02,780 A reading from the Holy Gospel according to Matthew. 94 00:10:02,780 --> 00:10:07,780 Jesus took Peter, James, and his brother John, 95 00:10:07,780 --> 00:10:12,780 and led them up on a high mountain by themselves. 96 00:10:12,780 --> 00:10:16,780 He was transfigured before their eyes. 97 00:10:16,780 --> 00:10:19,780 His face became as dazzling as the sun, 98 00:10:19,780 --> 00:10:23,780 his clothes as radiant as light. 99 00:10:23,780 --> 00:10:27,380 Suddenly, Moses and Elijah appeared to them, 100 00:10:27,380 --> 00:10:29,180 conversing with him. 101 00:10:29,180 --> 00:10:31,120 Upon this, Peter said to Jesus, 102 00:10:31,120 --> 00:10:35,480 Lord, how good it is for us to be here. 103 00:10:35,480 --> 00:10:39,100 With your permission, I will erect three booths here, 104 00:10:39,100 --> 00:10:43,160 one for you, one for Moses, and one for Elijah. 105 00:10:44,600 --> 00:10:47,040 He was still speaking when suddenly 106 00:10:47,040 --> 00:10:48,900 a bright cloud overshadowed them. 107 00:10:50,040 --> 00:10:52,340 Out of the cloud came a voice which said, 108 00:10:52,340 --> 00:11:02,260 this is my beloved son on whom my favor rests. Listen to him. When they heard this 109 00:11:02,260 --> 00:11:07,300 the disciples fell forward on the ground overcome with fear. Jesus came forward, 110 00:11:07,300 --> 00:11:14,340 came toward them and laying his hand on them said, get up, do not be afraid. When 111 00:11:14,340 --> 00:11:19,580 they looked up they did not see anyone but Jesus. As they were coming down the 112 00:11:19,580 --> 00:11:25,900 mountainside Jesus commanded them do not tell anyone of the vision until the Son 113 00:11:25,900 --> 00:11:32,980 of Man rises from the dead. This is the gospel of the Lord. 114 00:11:32,980 --> 00:11:53,580 In the name of the Father, and of the Son, and of the Holy Spirit, amen. 115 00:11:53,580 --> 00:12:03,260 Your Eminence Cardinal Cook, Your Eminence Cardinal Aponte, my brother bishops, my brother 116 00:12:03,260 --> 00:12:16,260 priests, devoted religious, and dearly beloved in Christ, St. Thomas Aquinas, the angelic 117 00:12:16,260 --> 00:12:29,780 Doctor, concisely expresses the striking thought that the Holy Eucharist produces in each one 118 00:12:29,780 --> 00:12:41,380 of us the same effect as the Incarnation produced with respect to mankind in general. 119 00:12:41,380 --> 00:12:48,700 as by coming visibly into the world Jesus conferred upon the world the life 120 00:12:48,700 --> 00:12:58,340 of grace, so also coming sacramentally into man he causes the life of grace. As 121 00:12:58,340 --> 00:13:09,940 St. John says, he who eats me will live because of me. It is a striking thought. 122 00:13:09,940 --> 00:13:17,580 for immediately it reduces the whole vast work of the redemption of the human 123 00:13:17,580 --> 00:13:26,620 race to the terms of your redemption and my redemption. It underscores the 124 00:13:26,620 --> 00:13:35,700 abiding personal concern of Jesus Christ for you and for me. It brings to a focus 125 00:13:35,700 --> 00:13:46,500 his understanding of each one of us. The gift of Jesus Christ in the whole 126 00:13:46,500 --> 00:13:53,460 Eucharist is the gift of himself, the second person of the most blessed 127 00:13:53,460 --> 00:14:02,220 Trinity made man, body and blood, soul and divinity. What this total giving of 128 00:14:02,220 --> 00:14:14,380 self really means is so difficult for us to comprehend, for his is a divine action comparable 129 00:14:14,380 --> 00:14:21,940 in profundity to the innermost relations of the Blessed Trinity. 130 00:14:21,940 --> 00:14:31,180 In the thought-provoking words of one distinguished modern theologian, as God gives his entire 131 00:14:31,180 --> 00:14:39,340 nature in the eternal generation of the Word and the aspiration of the Holy Spirit, as 132 00:14:39,340 --> 00:14:48,180 God willed to give himself in person in the incarnation of the Word, so Jesus has wished 133 00:14:48,180 --> 00:14:53,540 to give himself in person in the Eucharist. 134 00:14:53,540 --> 00:15:01,720 When our Lord was about to deprive us of his sensible presence, he wished to leave himself 135 00:15:01,720 --> 00:15:06,720 to us in person under the Eucharistic veils. 136 00:15:06,720 --> 00:15:14,560 Loving us as he did, he could not bend down any lower towards us, toward the lowliest, 137 00:15:14,560 --> 00:15:18,420 the poorest, and the most wretched. 138 00:15:18,420 --> 00:15:25,780 There was no way by which he could unite himself or give himself more completely to each one 139 00:15:25,780 --> 00:15:29,020 of us. 140 00:15:29,020 --> 00:15:35,980 Should it surprise us, therefore, that in the Holy Eucharist, each one of us, in the 141 00:15:35,980 --> 00:15:44,100 particular circumstances in which we find ourselves, in joy or in sorrow, in success 142 00:15:44,100 --> 00:15:55,900 or in failure, each one of us will find the answer to our hunger for understanding, yours 143 00:15:55,900 --> 00:16:00,180 and mine. 144 00:16:00,180 --> 00:16:07,820 For is not the Holy Eucharist, as Pope Paul VI says, the sacrament of the permanency of 145 00:16:07,820 --> 00:16:14,100 Christ, who now lives in the eternal glory of the Father, in our time, in our 146 00:16:14,100 --> 00:16:22,760 history, and in our earthly pilgrimage. And is not the Holy Eucharist, as the 147 00:16:22,760 --> 00:16:31,280 same pontiff says, Christ for each of us, clothed precisely by the species of bread, 148 00:16:31,280 --> 00:16:40,660 to let himself be known as accommodating and ready to satisfy our hunger, to make 149 00:16:40,660 --> 00:16:50,700 himself wanted, and to be approached, received, and to be assimilated with 150 00:16:50,700 --> 00:16:59,980 himself. Jesus Christ our Lord, present in the Holy Eucharist, is the same person 151 00:16:59,980 --> 00:17:06,780 who once was born in the stable in Bethlehem, who worked in a carpenter's shop in Nazareth, 152 00:17:07,500 --> 00:17:14,220 who trudged through country fields and city streets in Palestine, who preached on the slope 153 00:17:14,220 --> 00:17:21,420 of a hill in Galilee and from the prow of a boat on the lake of Genezareth, who sweated blood amid 154 00:17:21,420 --> 00:17:28,940 the agony of Gethsemane and died the death of crucifixion on Golgotha. He is the incarnate 155 00:17:28,940 --> 00:17:38,180 Son of God, truly human in nature as He is divine in nature. It is precisely 156 00:17:38,180 --> 00:17:53,180 because He is like unto us in all things save sin that He knows and cares and 157 00:17:53,180 --> 00:18:03,140 understands. Read the gospel pages, my brothers and sisters. Study the life of 158 00:18:03,140 --> 00:18:10,820 Jesus Christ upon earth. Did he ever show unconcern for the troubled and the 159 00:18:10,820 --> 00:18:22,180 suffering? Did he ever refuse to listen? Did he ever answer brusquely or 160 00:18:22,180 --> 00:18:35,580 impatiently or offensively? Did he ever deny the plea of someone in need? Did he ever berate 161 00:18:35,580 --> 00:18:51,300 a timid soul? Was he ever harsh or unkind? Did he ever bear a grudge? Was there ever 162 00:18:51,300 --> 00:18:54,980 for any bitterness in his speech, 163 00:18:54,980 --> 00:18:58,100 or vindictiveness in his acts? 164 00:19:00,300 --> 00:19:03,940 Did he ever show by what he said or what he did 165 00:19:03,940 --> 00:19:07,580 that he lacked sympathy and compassion 166 00:19:07,580 --> 00:19:12,100 and kindness and considerateness and understanding? 167 00:19:14,500 --> 00:19:18,820 Though hard on himself, remember the cold of Bethlehem, 168 00:19:18,820 --> 00:19:22,100 the hunger of the desert, the agony of Gethsemane, 169 00:19:22,100 --> 00:19:26,300 the ignominy of Golgotha, though hardened himself, 170 00:19:26,300 --> 00:19:31,300 was he not always mild and gentle towards others? 171 00:19:33,500 --> 00:19:38,500 Was there ever any penitent sinner whom he refused to pardon? 172 00:19:40,660 --> 00:19:44,940 When some ridiculed his teaching and termed him an imposter 173 00:19:44,940 --> 00:19:48,460 and called him a blasphemer and shouted for his death 174 00:19:48,460 --> 00:20:05,180 nailed him to a cross, did he ever answer in anger? Did he ever harbor revenge? Father, 175 00:20:05,180 --> 00:20:17,660 forgive them for they know not what they do. He taught his followers to love their enemies 176 00:20:17,660 --> 00:20:22,060 and to do good to those who hated them. 177 00:20:22,060 --> 00:20:29,800 He told them not to judge or condemn, but always to forgive. 178 00:20:29,800 --> 00:20:35,520 He bade them feed the hungry, and give drink to the thirsty, 179 00:20:35,520 --> 00:20:38,480 and to welcome the stranger, and to clothe the naked, 180 00:20:38,480 --> 00:20:43,920 and to come to the sick, and to visit the imprisoned. 181 00:20:43,920 --> 00:20:48,560 Could he not command these things because he himself, 182 00:20:48,560 --> 00:20:51,260 by what he thought and said and did, 183 00:20:51,260 --> 00:20:55,380 was a model whom they could follow? 184 00:20:59,120 --> 00:21:04,120 Understanding, did you ever reflect upon the parable 185 00:21:05,080 --> 00:21:09,280 of the prodigal son and upon the parable of the shepherd 186 00:21:09,280 --> 00:21:13,400 who left the 99 sheep to go out in search of the one 187 00:21:13,400 --> 00:21:24,360 had strayed away. Understanding, the centurion came to Jesus with the plea, 188 00:21:24,360 --> 00:21:32,400 my servant is ill. The lepers stood afar off and begged that they be made clean. 189 00:21:32,400 --> 00:21:39,080 The poor blind beggar of Jericho kept crying out, Jesus son of David have pity 190 00:21:39,080 --> 00:21:46,000 on me, and because in the goodness and generosity and tenderness of his heart 191 00:21:46,000 --> 00:21:53,240 he understood. Jesus healed them all. 192 00:21:56,080 --> 00:22:03,240 Understanding, do you remember how one of the rulers of the synagogue named Jairus 193 00:22:03,240 --> 00:22:09,180 fell down at the feet of Jesus and besought him much, my daughter is at the 194 00:22:09,180 --> 00:22:19,800 point of death. And because Jesus Christ understood a father's grief, he went down 195 00:22:19,800 --> 00:22:29,480 to his home and took his daughter by the hand and raised her from the dead. 196 00:22:29,480 --> 00:22:41,480 Understanding, do you remember how sympathetically Jesus Christ listened to Mary of Bethany? 197 00:22:41,480 --> 00:22:46,980 Lord, if you had been here, my brother would not have died. 198 00:22:46,980 --> 00:22:53,760 He himself wept at the tomb of his friend Lazarus, and because Jesus understood the 199 00:22:53,760 --> 00:23:05,600 sorrow of Martha and Mary he brought their brother back to life. Understanding. 200 00:23:05,600 --> 00:23:13,440 Do you remember how pitifully the widow of Nahum was weeping as her only son was 201 00:23:13,440 --> 00:23:21,280 being carried to the grave? And because Jesus Christ understood the heart 202 00:23:21,280 --> 00:23:27,800 sickness of that poor mother, he not only commanded the boy, young man I say to 203 00:23:27,800 --> 00:23:36,760 thee arise, but with delicate gentleness and infinite thoughtfulness he took the 204 00:23:36,760 --> 00:23:48,840 boy by the hand and he gave him to his mother. The sick and the diseased, the 205 00:23:48,840 --> 00:23:52,360 the crippled, and the maimed, and the troubled, 206 00:23:52,360 --> 00:23:54,700 and the whole flock to him, 207 00:23:55,680 --> 00:24:00,680 because they knew he understood. 208 00:24:04,320 --> 00:24:07,820 Little children ran after him, 209 00:24:07,820 --> 00:24:11,860 so that he might throw his arms about them and bless them, 210 00:24:11,860 --> 00:24:16,860 because they knew that he understood. 211 00:24:18,840 --> 00:24:33,840 His mother Mary pointed out to him the embarrassment at the wedding feast when the wine supply had failed because she knew that he understood. 212 00:24:33,840 --> 00:24:53,840 The woman troubled for twelve years with an issue of blood pushed her way through the jostling crowd that she might touch the hem of his garment because she knew that he understood. 213 00:24:53,840 --> 00:25:06,540 He always understood, but it was not only the sorrows and burdens of men and women and children that Jesus Christ understood, 214 00:25:06,540 --> 00:25:16,640 he understood their joys as well. That is why he loved to visit with Martha and Mary and Lazarus and Bethany. 215 00:25:16,640 --> 00:25:23,640 That is why he shared their moments of happiness with the newly married couple at Cana. 216 00:25:23,640 --> 00:25:33,640 That is why he honored the publicans Zacchaeus and Jericho by entering into his house in order to dine with him. 217 00:25:33,640 --> 00:25:37,640 Jesus loved people. 218 00:25:37,640 --> 00:25:42,640 He had a reverent sense of the dignity of all persons 219 00:25:42,640 --> 00:25:52,000 because he understood that every human being is an image of God and so valuable in his sight 220 00:25:52,000 --> 00:25:57,760 that he would shed the last drop of his precious blood on Calvary to redeem him. 221 00:25:59,760 --> 00:26:06,000 He appreciated the strengths and the weaknesses of every individual, 222 00:26:06,000 --> 00:26:16,640 and so he dealt with every individual on a personal basis. He drew to the faith 223 00:26:16,640 --> 00:26:22,640 the Samaritan woman at the well of Sikar, promising her, the water that I will 224 00:26:22,640 --> 00:26:29,760 give shall become a fountain of water springing up into life everlasting. He 225 00:26:29,760 --> 00:26:35,000 rescued the woman taken in adultery, granted her forgiveness because of a 226 00:26:35,000 --> 00:26:47,680 repentant love and then set her free. Go and sin no more. He looked with such compassion 227 00:26:47,680 --> 00:26:57,400 upon Peter after his denial that the apostle went out and wept bitterly. The strong, manly, 228 00:26:57,400 --> 00:27:09,960 rough, impetuous fisherman. He called to Judas, friend, and taught the whole world the lesson 229 00:27:09,960 --> 00:27:22,880 that it is never too late to try to save a human soul. It is this same Jesus, dearly 230 00:27:22,880 --> 00:27:32,840 beloved brothers and sisters who is present in the Holy Eucharist. Jesus 231 00:27:32,840 --> 00:27:44,920 Christ is the same yesterday and today and forever. True, he is present in his 232 00:27:44,920 --> 00:27:51,720 glorified body, but it is still the second person of the Blessed Trinity 233 00:27:51,720 --> 00:27:58,640 made man, body and blood, soul and divinity, who remains with us under the 234 00:27:58,640 --> 00:28:10,660 appearance of bread and wine, there is only one Jesus Christ. Today men and 235 00:28:10,660 --> 00:28:21,460 women and children all over the world hunger for understanding. I hear them 236 00:28:21,460 --> 00:28:31,220 plead. I want to be appreciated as a human person. I want to be treated as the 237 00:28:31,220 --> 00:28:40,780 work of God's creative hand. I want to be esteemed as a child of God. I need to be 238 00:28:40,780 --> 00:28:48,900 wanted, to be loved. I need someone who will defend me from injustice and 239 00:28:48,900 --> 00:28:52,900 and protect me from hatred. 240 00:28:52,900 --> 00:28:56,780 I need someone who will not become angry at me. 241 00:28:56,780 --> 00:29:02,740 My failure is no vindictive because of my sins. 242 00:29:02,740 --> 00:29:04,540 This is the end of side one. 243 00:29:04,540 --> 00:29:06,660 To hear the remainder of the tape, stop the cassette 244 00:29:06,660 --> 00:29:08,980 and turn it over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:08,440 I need someone who is concerned with me as an individual.   2 00:00:08,440 --> 00:00:20,560 I need someone to whom I can speak and in whom I can trust.   3 00:00:20,560 --> 00:00:31,100 The starving millions, the indigent, the destitute, the beggared, cry out to Jesus Christ in the   4 00:00:31,100 --> 00:00:40,040 Holy Eucharist, do you understand my poverty?   5 00:00:40,040 --> 00:00:45,040 Jesus points to a manger and a stable.   6 00:00:48,440 --> 00:00:49,880 And he reminds them,   7 00:00:51,680 --> 00:00:56,680 foxes have holes and birds of the air have nests.   8 00:00:59,760 --> 00:01:04,760 But the Son of Man has nowhere to lay his head.   9 00:01:04,760 --> 00:01:18,200 The forgotten and the abandoned, the shirins in apartments whom no one ever visits, the   10 00:01:18,200 --> 00:01:23,840 men and women on the fringe of society in chronic hospitals and public institutions,   11 00:01:23,840 --> 00:01:30,880 the elderly who live only on memories, all these cry out to Jesus Christ in the Holy   12 00:01:30,880 --> 00:01:43,520 Christ, do you understand my loneliness?" Jesus points to an olive garden where no   13 00:01:43,520 --> 00:01:52,640 one could watch even one hour with him, where his desolation was so overpowering   14 00:01:52,640 --> 00:01:58,040 that he pleaded with his father to let the chalice be taken away from him, and   15 00:01:58,040 --> 00:02:04,040 and where moments later his closest followers fled from him in terror,   16 00:02:04,040 --> 00:02:11,040 while one of his chosen friends planted upon his lips a kiss of betrayal.   17 00:02:14,040 --> 00:02:22,040 The harassed and the deprived and the disadvantaged and the cheated   18 00:02:22,040 --> 00:02:29,500 and the victimized and the persecuted, cry out to Jesus in the Holy Eucharist,   19 00:02:29,500 --> 00:02:37,020 do you understand the injustice that I must bear and the hatred that I must   20 00:02:37,020 --> 00:02:43,820 face, the misinterpretations of my motives and the misconstruings of my   21 00:02:43,820 --> 00:02:53,780 words. Jesus points to the Sanhedrin where false witnesses testified against   22 00:02:53,780 --> 00:03:01,940 him, to the court of Herod where he was made a fool of, and to the judgment seat   23 00:03:01,940 --> 00:03:10,140 of Pilate where he was scourged. And he reminds them how his sublimest   24 00:03:10,140 --> 00:03:17,080 teachings were ridiculed and the miraculous works by which he alleviated   25 00:03:17,080 --> 00:03:29,280 suffering and need were ascribed to the devil. Do you understand my suffering and   26 00:03:29,280 --> 00:03:37,200 pain and anguish? Cry out the sick and the diseased and the crippled and the   27 00:03:37,200 --> 00:03:49,440 infirm. Jesus points to a hill of skulls under a blackened sky, to tattered flesh,   28 00:03:49,440 --> 00:04:01,080 thorn-wounded forehead, nail-pierced hands, blood-spattered body, and the gaping hole   29 00:04:01,080 --> 00:04:06,720 in his side, open by a soldier's spear.   30 00:04:08,240 --> 00:04:19,040 Understand, his invitation in the Holy Eucharist is as open and as pressing   31 00:04:19,040 --> 00:04:35,600 today as it was 2,000 years ago. He says again and again to you and to me, it is I. Do not   32 00:04:35,600 --> 00:04:42,600 be afraid. Come to me, all you who labor and are heavily burdened, and I will refresh you."   33 00:04:52,480 --> 00:04:59,480 Understand, why do you think that he instituted the Holy Eucharist? Why do you think that   34 00:04:59,480 --> 00:05:06,120 Why do you think that he gave us this sacrament in such a personal way?   35 00:05:06,120 --> 00:05:17,000 Was it not that he might unite himself with individuals in communion and become one body with them?   36 00:05:17,000 --> 00:05:25,640 that he might become man in each man by taking the human nature of each into union with his own?   37 00:05:29,480 --> 00:05:39,160 And is it possible for our human minds to conceive of any action more understanding than this?   38 00:05:39,160 --> 00:05:48,920 But, my brothers and sisters, there is another aspect of the subject, the Eucharist and the   39 00:05:48,920 --> 00:05:56,640 hunger for understanding, that calls for our brief reflection this afternoon.   40 00:05:56,640 --> 00:06:07,400 It is an astounding thought, and yet it is true, that when Jesus abides in us, in the   41 00:06:07,400 --> 00:06:21,200 Holy Eucharist in some mysterious and miraculous way, we are transformed into Him.   42 00:06:21,200 --> 00:06:24,640 This is no new doctrine.   43 00:06:24,640 --> 00:06:28,540 This is no exaggerated concept.   44 00:06:28,540 --> 00:06:34,160 It is to be found in the writings of many of the great fathers and doctors of the Church   45 00:06:34,160 --> 00:06:41,820 and has been taught constantly by the Magisterium of the Church over the centuries.   46 00:06:41,820 --> 00:06:49,340 With scholarly insight, an outstanding modern theologian has discussed several patristic   47 00:06:49,340 --> 00:06:52,660 passages on this point.   48 00:06:52,660 --> 00:06:59,020 Treating of St. John Chrysostom, for example, and his comments upon the words of St. Paul,   49 00:06:59,020 --> 00:07:02,900 is not the bread we break as sharing in the body of Christ.   50 00:07:02,900 --> 00:07:09,380 Taimans de Peron describes how this father of the Church   51 00:07:09,380 --> 00:07:15,500 pointed out that Saint Paul was not satisfied   52 00:07:15,500 --> 00:07:19,540 with his explanation of the union between Christ   53 00:07:19,540 --> 00:07:23,580 and the Christian until he had affirmed   54 00:07:23,580 --> 00:07:28,420 that in Holy Communion, the Christian becomes   55 00:07:28,420 --> 00:07:31,940 the body of Christ.   56 00:07:31,940 --> 00:07:40,100 Why, asks St. John Chrysostom, does St. Paul use the word communicatio and not participatio?   57 00:07:40,100 --> 00:07:48,260 The reason is that he wished to express a more intimate degree of union.   58 00:07:48,260 --> 00:07:56,420 Even when he uses the word communicatio, which supposes a distinction of persons between   59 00:07:56,420 --> 00:08:02,620 him who communicates and him who receives the communication, St. Paul is at pains to   60 00:08:02,620 --> 00:08:13,500 attenuate this distinction, adding immediately, we are all one bread, one body.   61 00:08:13,500 --> 00:08:19,380 As if he were to say, why speak of communication or communion?   62 00:08:19,380 --> 00:08:24,180 We are the same body.   63 00:08:24,180 --> 00:08:27,700 So what is the bread we eat?   64 00:08:27,700 --> 00:08:31,100 It is the body of Christ.   65 00:08:31,100 --> 00:08:36,200 And those who communicate become the body of Christ.   66 00:08:36,200 --> 00:08:41,580 Not several bodies, but one body.   67 00:08:41,580 --> 00:08:45,980 Just as bread is compounded of many grains in such a way   68 00:08:45,980 --> 00:08:51,080 that their union obliterates their individual differences,   69 00:08:51,080 --> 00:08:56,080 So too with us, we are united one with the other,   70 00:08:57,760 --> 00:09:02,480 all united in Christ because all are nourished   71 00:09:02,480 --> 00:09:04,360 by the same body.   72 00:09:06,680 --> 00:09:10,000 With even greater vigor of expression,   73 00:09:10,000 --> 00:09:12,560 Saint John Chrysostom thus describes   74 00:09:12,560 --> 00:09:15,200 our transformation in Christ.   75 00:09:15,200 --> 00:09:20,200 He says, we are the body which we receive.   76 00:09:21,080 --> 00:09:35,080 Dearly beloved, because of our union with Christ in the Holy Eucharist, we must let   77 00:09:35,080 --> 00:09:40,880 Christ live in us.   78 00:09:40,880 --> 00:09:45,920 For me to live is Christ, said Paul.   79 00:09:45,920 --> 00:09:52,760 attitudes and our actions, the things that we think and say and do must be   80 00:09:52,760 --> 00:10:04,480 conformed to him because he lives in us. It is not enough to imitate Christ.   81 00:10:04,480 --> 00:10:13,840 Rather, we must let Christ live and act in us in such ways that we can one day   82 00:10:13,840 --> 00:10:26,360 day say with St. Paul, it is no longer I who live, but Christ who lives in me.   83 00:10:26,360 --> 00:10:36,240 In concrete, practical terms of day-to-day living, this means that we must feed the hungry   84 00:10:36,240 --> 00:10:45,880 and give drink to the thirsty, and visit the lonely, and console the sorrowing, and counsel   85 00:10:45,880 --> 00:10:53,920 the doubting, because this is what he did.   86 00:10:53,920 --> 00:10:58,360 He went about doing good.   87 00:10:58,360 --> 00:11:12,160 In a word, we must love with patience and kindness, without jealousy or boastfulness,   88 00:11:12,160 --> 00:11:20,960 without arrogance or rudeness, without stubbornness or irritableness or resentfulness.   89 00:11:20,960 --> 00:11:31,720 We must never cease trying to satiate the great hunger of modern man for understanding.   90 00:11:31,720 --> 00:11:40,320 We must be alive to modern man's yearning to be appreciated as a human person, to be   91 00:11:40,320 --> 00:11:49,080 treated as a work of God's creative hand, to be esteemed as a child of God, to be wanted   92 00:11:49,080 --> 00:11:56,040 and to be loved, to be defended from injustice and protected from hatred, to be accepted   93 00:11:56,040 --> 00:12:01,080 in spite of his failures and transgressions.   94 00:12:01,080 --> 00:12:10,560 Like Jesus Christ, we must give ourselves to modern man as persons to whom he can speak   95 00:12:10,560 --> 00:12:14,520 and in whom he can trust.   96 00:12:14,520 --> 00:12:26,480 all of this precisely because in the Holy Eucharist we become one body with Jesus Christ   97 00:12:26,480 --> 00:12:31,800 who assimilates us to himself.   98 00:12:31,800 --> 00:12:42,280 Oh how desperate is the need today that we love and understand one another and ourselves   99 00:12:42,280 --> 00:12:44,040 too.   100 00:12:44,040 --> 00:12:51,040 in the context of our becoming one body with the Eucharistic Christ.   101 00:12:51,040 --> 00:12:55,800 Thomas Merton's memorable statement is no exaggeration.   102 00:12:55,800 --> 00:12:56,800 He wrote,   103 00:12:56,800 --> 00:13:02,400 The whole problem of our time is the problem of love.   104 00:13:02,400 --> 00:13:09,800 How are we going to recover the ability to love ourselves and to love one another?   105 00:13:09,800 --> 00:13:14,260 The reason why we hate one another and fear one another   106 00:13:14,260 --> 00:13:19,260 is that we secretly or openly hate and fear our own selves.   107 00:13:22,760 --> 00:13:27,760 And we hate ourselves because the depths of our being   108 00:13:28,760 --> 00:13:33,760 are a chaos of frustration and spiritual misery.   109 00:13:33,760 --> 00:13:37,560 lonely and helpless   110 00:13:37,560 --> 00:13:40,800 we cannot be at peace with others   111 00:13:40,800 --> 00:13:45,000 because we are not at peace with ourselves   112 00:13:45,000 --> 00:13:50,840 and we cannot be at peace with ourselves because we are not at   113 00:13:50,840 --> 00:13:57,840 peace with God. It is important to make   114 00:13:57,840 --> 00:14:02,440 clear however that this living of Christ in our day-to-day lives   115 00:14:02,440 --> 00:14:08,160 because we have become his body in the Holy Eucharist. This sympathetic response   116 00:14:08,160 --> 00:14:13,560 by us, united with the Eucharist to Christ, to the hunger of modern man for   117 00:14:13,560 --> 00:14:19,840 understanding, all of this implies an ecclesial dimension too. The Second   118 00:14:19,840 --> 00:14:25,800 Vatican Council urges bishops to exert themselves constantly to have the   119 00:14:25,800 --> 00:14:31,400 faithful know and live the Paschal mystery more deeply through the Eucharist   120 00:14:31,400 --> 00:14:41,400 and thus become a firmly knit body in the solidarity of Christ's love.   121 00:14:41,400 --> 00:14:47,400 It is substantially the same thought that Thomas Merton expresses in this way.   122 00:14:47,400 --> 00:14:53,400 We must always remember that we are not sanctified as isolated units,   123 00:14:53,400 --> 00:14:57,400 but as members of the living organism, the Church.   124 00:14:57,400 --> 00:15:03,440 we are sanctified as members of one of another. The growth of each individual   125 00:15:03,440 --> 00:15:10,240 person in Christ-like virtue contributes all the more the Christ-likeness of the   126 00:15:10,240 --> 00:15:18,040 whole Church. It is therefore not only a question of individual imitating the   127 00:15:18,040 --> 00:15:25,400 divine Redeemer and thus perfecting their own lives, but above all of Christ   128 00:15:25,400 --> 00:15:30,400 living more and more perfectly in his Church,   129 00:15:30,400 --> 00:15:38,900 by virtue of the fact that his Spirit takes fuller and deeper possession of all its individual members,   130 00:15:38,900 --> 00:15:44,400 uniting them all perfectly to one another and to himself.   131 00:15:46,400 --> 00:15:49,400 My dear brothers and sisters in Christ,   132 00:15:49,400 --> 00:15:53,400 to summarize and to conclude,   133 00:15:53,400 --> 00:16:01,320 The Holy Eucharist is the living answer to mankind's hunger for understanding,   134 00:16:01,320 --> 00:16:04,760 and this chiefly for two reasons.   135 00:16:04,760 --> 00:16:10,360 First, present in the Holy Eucharist is the loving, compassionate,   136 00:16:10,360 --> 00:16:16,440 consoling, sympathetic, encouraging, understanding Christ.   137 00:16:16,440 --> 00:16:22,680 And secondly, through our oneness with Jesus Christ in the Holy Eucharist,   138 00:16:22,680 --> 00:16:27,640 Through our becoming him because he assimilates us to himself,   139 00:16:27,640 --> 00:16:34,640 our brothers and sisters in our day must find in us also   140 00:16:34,640 --> 00:16:42,120 the living answer to their hunger for understanding.   141 00:16:42,120 --> 00:16:46,320 Somewhere, I once happened upon the text of an old   142 00:16:46,320 --> 00:16:51,360 and unidentified manuscript that seems especially pertinent   143 00:16:51,360 --> 00:16:55,860 to our reflections this afternoon on the Eucharist   144 00:16:55,860 --> 00:16:59,360 and the hunger for understanding.   145 00:16:59,360 --> 00:17:02,900 The title of the manuscript is this.   146 00:17:02,900 --> 00:17:07,120 This is my friend.   147 00:17:07,120 --> 00:17:10,480 Let me tell you how I made his acquaintance.   148 00:17:13,300 --> 00:17:20,160 I had heard much of him, but took no heed.   149 00:17:20,160 --> 00:17:27,720 He sent daily gifts and presents, but I never thanked him.   150 00:17:27,720 --> 00:17:38,360 He often seemed to want my friendship, but I remained cold.   151 00:17:38,360 --> 00:17:49,720 I was homeless and wretched and starving and in peril every hour, and he offered me shelter   152 00:17:49,720 --> 00:17:57,720 and comfort and food and safety, but I was ungrateful still.   153 00:17:57,720 --> 00:18:06,720 At last he crossed my path and with tears in his eyes,   154 00:18:06,720 --> 00:18:12,720 he besought me saying, come and abide with me.   155 00:18:12,720 --> 00:18:22,840 Let me tell you how he treats me now.   156 00:18:22,840 --> 00:18:28,520 He supplies all my wants.   157 00:18:28,520 --> 00:18:33,320 He gives me more than I dare ask.   158 00:18:33,320 --> 00:18:38,280 He anticipates my every need.   159 00:18:38,280 --> 00:18:42,240 He begs me to ask for more.   160 00:18:42,240 --> 00:18:47,800 He never reminds me of my past ingratitude.   161 00:18:47,800 --> 00:18:54,560 He never rebukes me for my past follies.   162 00:18:54,560 --> 00:18:59,360 Let me tell you further what I think of him.   163 00:18:59,360 --> 00:19:04,000 He is as good as he is great.   164 00:19:04,000 --> 00:19:09,880 His love is as ardent as it is true.   165 00:19:09,880 --> 00:19:16,880 He is as lavish of his promises as he is faithful in keeping them.   166 00:19:19,680 --> 00:19:26,680 He is as jealous of my love as he is deserving of it.   167 00:19:28,320 --> 00:19:35,320 I am in all things his detour, but he bids me call him friend.   168 00:19:39,880 --> 00:19:53,880 It is this friend, the Eucharistic Christ, who answers the hunger of mankind for understanding.   169 00:19:53,880 --> 00:20:01,880 Truly, he who comes to me shall not hunger.   170 00:20:01,880 --> 00:20:07,880 It is the Eucharist of Christ who has satisfied the empty soul   171 00:20:07,880 --> 00:20:14,880 and has filled the hungry soul with good things.   172 00:20:14,880 --> 00:20:17,880 God love you.   173 00:20:31,880 --> 00:20:59,540 ♪♪   174 00:21:01,880 --> 00:21:11,320 From the very first days of his pontificate, our beloved Holy Father, Pope Paul VI, has   175 00:21:11,320 --> 00:21:18,960 spoken of the devotion to the Sacred Heart of Jesus as a noble and worthy form of that   176 00:21:18,960 --> 00:21:25,880 authentic piety which today, particularly after the decrees of the Second Vatican Council,   177 00:21:25,880 --> 00:21:31,080 we should foster towards the person of Jesus Christ.   178 00:21:31,080 --> 00:21:38,800 In the sacred heart is symbolized the love of God for all mankind, and it is this love   179 00:21:38,800 --> 00:21:46,520 which saves us and which gives us the strength to work for the salvation of the whole world.   180 00:21:46,520 --> 00:21:53,980 It is most fitting that during this Eucharistic Congress, the military family should consecrate   181 00:21:53,980 --> 00:22:02,040 itself to the love of our divine Lord as it is symbolized in his sacred heart.   182 00:22:02,040 --> 00:22:09,160 It was a soldier's lance which pierced the human heart of Christ, and we are all challenged   183 00:22:09,160 --> 00:22:17,440 to put on the breastplate of salvation and take up arms against the evils of sin and   184 00:22:17,440 --> 00:22:21,980 prejudice and selfishness in our world.   185 00:22:21,980 --> 00:22:28,840 May this dedication bring us many graces from the bountiful heart of Christ, and may we   186 00:22:28,840 --> 00:22:37,440 all become more dedicated in our ministry and in our lives to the divine love of Jesus   187 00:22:37,440 --> 00:22:42,320 as it is symbolized in his sacred heart.   188 00:22:42,320 --> 00:22:50,120 And now I ask you to unite yourself with the members of the military family in this act   189 00:22:50,120 --> 00:22:53,800 of consecration.   190 00:22:53,800 --> 00:23:00,960 Our Father in Heaven, out of merciful love for the human race, you sent your only Son   191 00:23:00,960 --> 00:23:05,120 to be our brother, our Savior, and our King.   192 00:23:05,120 --> 00:23:11,560 Jesus, by the power of the Holy Spirit, you became man in the womb of the Blessed Virgin   193 00:23:11,560 --> 00:23:17,680 Mary, that you might love your brothers and sisters with a human heart.   194 00:23:17,680 --> 00:23:24,040 Out of obedience to your father and out of love for us, you made the supreme sacrifice   195 00:23:24,040 --> 00:23:30,840 of your life, teaching us by that act that there is no greater love than to lay down   196 00:23:30,840 --> 00:23:35,880 one's life for one's friends and foes alike.   197 00:23:35,880 --> 00:23:42,400 After your death on Calvary, you will that your sacred heart be opened by the lance of   198 00:23:42,400 --> 00:23:44,520 a Roman soldier.   199 00:23:44,520 --> 00:23:50,680 From your pierced heart there flowed blood and water, symbols of the outpouring of the   200 00:23:50,680 --> 00:23:56,480 Holy Spirit, of the sacraments of baptism and the Eucharist, and of the birth of the   201 00:23:56,480 --> 00:23:57,480 Church.   202 00:23:57,480 --> 00:24:06,280 Lord Jesus, men and women of the military family everywhere realize only too well the   203 00:24:06,280 --> 00:24:14,320 many times your gentle and humble heart has been pierced by the lance of war, of hatred,   204 00:24:14,320 --> 00:24:21,320 of violence. We know that the great desire of your heart is for unity, salvation, and   205 00:24:22,020 --> 00:24:29,020 peace. This is our desire as well. We want to be of one heart and one mind with your   206 00:24:30,360 --> 00:24:37,360 heart and your mind. We desire to help you expiate the sins of selfishness, disobedience,   207 00:24:37,360 --> 00:24:42,420 obedience and sensuality, which are the causes of war.   208 00:24:42,420 --> 00:24:46,640 Therefore, today, we the bishops and priests   209 00:24:46,640 --> 00:24:50,280 of the military vicariate of the United States of America,   210 00:24:50,280 --> 00:24:53,240 united with representatives of military vicariates   211 00:24:53,240 --> 00:24:55,960 from around the world, trustfully   212 00:24:55,960 --> 00:24:59,920 consecrate ourselves without reserve   213 00:24:59,920 --> 00:25:03,300 to your Eucharistic heart here present   214 00:25:03,300 --> 00:25:05,480 in the blessed sacrament.   215 00:25:05,480 --> 00:25:09,200 Likewise, we dedicate to your loving heart   216 00:25:09,200 --> 00:25:12,880 all the men and women of the military services   217 00:25:12,880 --> 00:25:18,520 you have so confidently confided to our spiritual care.   218 00:25:18,520 --> 00:25:23,440 In a special way, we consecrate to your merciful heart   219 00:25:23,440 --> 00:25:26,800 all wounded veterans and their families.   220 00:25:26,800 --> 00:25:31,040 Oh, loving master, we ask you to reward those who   221 00:25:31,040 --> 00:25:34,080 have made the supreme sacrifice.   222 00:25:34,080 --> 00:25:37,360 Aid the victims of war and violence.   223 00:25:37,360 --> 00:25:40,760 Bring about the release of prisoners of war.   224 00:25:40,760 --> 00:25:44,600 Help those suffering from militant atheism.   225 00:25:44,600 --> 00:25:47,680 Save the lives of the innocent unborn   226 00:25:47,680 --> 00:25:51,840 against whom a merciless war has been declared.   227 00:25:51,840 --> 00:25:56,140 Mary, Queen of Peace, we entrust to your sorrowful   228 00:25:56,140 --> 00:26:00,360 and immaculate heart the fulfillment of this covenant   229 00:26:00,360 --> 00:26:04,240 to which the peace of the world has been entrusted.   230 00:26:04,240 --> 00:26:09,240 To your motherly heart, we also consecrate our hearts,   231 00:26:09,500 --> 00:26:12,840 asking in return to enkindle in them   232 00:26:12,840 --> 00:26:15,400 a deeper, more personal love   233 00:26:15,400 --> 00:26:20,400 for the heart of your divine son, the Prince of Peace.   234 00:26:20,440 --> 00:26:23,160 Saint Joseph, patron of the church,   235 00:26:23,160 --> 00:26:26,900 friend of the sacred heart, intercede for us   236 00:26:26,900 --> 00:26:30,280 that like you we may carry out our duties   237 00:26:30,280 --> 00:26:34,600 in a spirit of faith, live in hope and love,   238 00:26:34,600 --> 00:26:38,520 and thus obtain the grace of a happy death.   239 00:26:38,520 --> 00:26:43,520 Sacred heart of Jesus, we put our trust in you.   240 00:26:43,520 --> 00:26:47,920 Eucharistic heart of Jesus, thy kingdom come.   241 00:26:47,920 --> 00:26:51,840 Immaculate heart of Mary, pray for us.   242 00:26:51,840 --> 00:26:56,640 Glory be to the Father, to the Son, and to the Holy Spirit,   243 00:26:56,640 --> 00:26:59,160 as it was in the beginning, is now,   244 00:26:59,160 --> 00:27:06,160 never shall be world without end. Amen.   245 00:27:29,160 --> 00:27:39,160 ♪♪   246 00:27:39,160 --> 00:27:49,180 ♪♪   247 00:27:49,180 --> 00:27:57,120 ♪♪   248 00:27:57,120 --> 00:28:01,120 ♪♪   249 00:28:01,120 --> 00:28:03,620 Thank you.   250 00:28:03,620 --> 00:28:04,620 I think it's this one here, John.   251 00:28:04,620 --> 00:28:05,620 All right.   252 00:28:05,620 --> 00:28:06,620 Thank you.   253 00:28:06,620 --> 00:28:14,640 ♪♪   254 00:28:14,640 --> 00:28:19,640 For he who lives in God's grace   255 00:28:19,640 --> 00:28:26,640 Has forever faith to praise   256 00:28:26,640 --> 00:28:33,640 For Pergamum's endless bliss   257 00:28:33,640 --> 00:28:40,640 Above the fruited plain   258 00:28:40,640 --> 00:28:55,640 America! America! God shed his grace on thee.   259 00:28:55,640 --> 00:29:07,640 And crown thy good with brotherhood from sea to shining sea.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Military Personnel Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Humberto Cardinal Medeiros Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_16 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/bf37b8da6ff1b8d08a2df719933c0e58.mp3 59741cfe258562c1cc58ffa8ed21ab4a https://omeka.pahrc.net/files/original/8ebea30c86ca0f3761d9e67fa1bfcdee.mp3 1da1749283af2e8d580158039681b201 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 And of the Son and of the Holy Spirit.   2 00:00:07,000 --> 00:00:08,000 Amen.   3 00:00:08,000 --> 00:00:15,000 The grace and peace of God our Father and the Lord Jesus Christ be with you.   4 00:00:15,000 --> 00:00:20,000 And also with you.   5 00:00:20,000 --> 00:00:27,000 As wheat was once scattered on the hillside and is brought together to form one bread,   6 00:00:27,000 --> 00:00:32,600 As grapes once grew wild in the vineyards and are brought together to form wine,   7 00:00:32,600 --> 00:00:40,800 so are we called from the four corners of the earth to form one family, one body in Christ.   8 00:00:40,800 --> 00:00:47,120 Tonight, we come together as one family to celebrate the Eucharist,   9 00:00:47,120 --> 00:00:51,480 the sign of Christ truly present among us.   10 00:00:51,480 --> 00:00:56,960 We acknowledge that there are many members of our human family suffering,   11 00:00:56,960 --> 00:00:58,620 lonely, and in need.   12 00:00:59,840 --> 00:01:02,220 We pray with these tonight,   13 00:01:02,220 --> 00:01:05,300 and we realize that we are indeed called   14 00:01:05,300 --> 00:01:09,820 to the service of these and all our brothers and sisters.   15 00:01:09,820 --> 00:01:12,320 We are called to live, to give,   16 00:01:13,900 --> 00:01:16,240 to touch, to help, to serve.   17 00:01:18,080 --> 00:01:20,480 For Jesus is truly with us.   18 00:01:20,480 --> 00:01:23,440 So tonight, we celebrate the fact   19 00:01:23,440 --> 00:01:27,600 that we live the Eucharist in serving the needs of others.   20 00:01:30,360 --> 00:01:34,000 My brothers and sisters, Jesus has told us   21 00:01:34,000 --> 00:01:37,300 that whatever you do to the least of my brothers,   22 00:01:37,300 --> 00:01:38,640 you do it to me.   23 00:01:39,480 --> 00:01:43,020 Let us pause now and recall those times   24 00:01:43,020 --> 00:01:47,220 we have failed to love and ask forgiveness of our God   25 00:01:47,220 --> 00:01:49,640 and our fellow men and women.   26 00:01:53,440 --> 00:02:06,080 For the times we have not responded to your great love for us, Lord have mercy.   27 00:02:06,080 --> 00:02:13,200 For the times we have failed to recognize you in others, Christ have mercy.   28 00:02:13,200 --> 00:02:22,960 For the times we have been insensitive to the needs of others, Lord have mercy.   29 00:02:22,960 --> 00:02:29,960 May almighty God have mercy on us, forgive us of our sins, and bring us everlasting life.   30 00:02:29,960 --> 00:02:30,960 Amen.   31 00:02:39,960 --> 00:02:41,960 Glory to God in the highest.   32 00:02:41,960 --> 00:02:44,960 And peace to the people on earth.   33 00:02:44,960 --> 00:02:48,960 Lord God, heavenly King, almighty God, Father,   34 00:02:48,960 --> 00:02:53,960 We worship you, we give you thanks, we praise you for your glory.   35 00:02:53,960 --> 00:02:57,960 Lord Jesus Christ, only Son of the Father.   36 00:02:57,960 --> 00:03:03,960 Lord God, Lamb of God, you take away the sins of the world and have mercy on us.   37 00:03:03,960 --> 00:03:06,960 You are seated at the right hand of the Father.   38 00:03:06,960 --> 00:03:08,960 Receive our prayer.   39 00:03:08,960 --> 00:03:15,960 For you alone are the Holy One, you alone are the Lord, you alone are the Most High and the Jesus Christ.   40 00:03:15,960 --> 00:03:25,440 Let us pray.   41 00:03:25,440 --> 00:03:38,440 God our Father, you are the source of all love.   42 00:03:38,440 --> 00:03:43,800 By loving others, we show our love for you.   43 00:03:43,800 --> 00:03:53,680 May we bring the Spirit of Christ to the ministry of serving our brothers and sisters.   44 00:03:53,680 --> 00:04:01,000 May we partake more fully in the establishment of your kingdom of love.   45 00:04:01,000 --> 00:04:03,480 We ask this through Christ our Lord.   46 00:04:03,480 --> 00:04:03,980 Amen.   47 00:04:13,800 --> 00:04:15,340 Good evening.   48 00:04:15,340 --> 00:04:18,860 The first reading is taken from the book of Romans.   49 00:04:18,860 --> 00:04:22,460 Just as each of us has one body with many members,   50 00:04:22,460 --> 00:04:25,140 and not all members have the same function,   51 00:04:25,140 --> 00:04:29,180 so too we, though many, are one body in Christ   52 00:04:29,180 --> 00:04:32,180 and individually members of one another.   53 00:04:32,180 --> 00:04:35,140 We have gifts that differ according to the favor bestowed   54 00:04:35,140 --> 00:04:36,780 on each of us.   55 00:04:36,780 --> 00:04:39,060 One's gift may be prophecy.   56 00:04:39,060 --> 00:04:42,900 Its use should be in proportion to one's faith.   57 00:04:42,900 --> 00:04:44,900 It may be the gifts of ministry.   58 00:04:44,900 --> 00:04:47,580 It should be used for service.   59 00:04:47,580 --> 00:04:51,900 One who is a teacher should use his gift for teaching.   60 00:04:51,900 --> 00:04:55,780 One with the power of exhortion should exhort.   61 00:04:55,780 --> 00:04:59,700 He who gives alms should do so generously.   62 00:04:59,700 --> 00:05:04,340 He who rules should exercise his authority with care.   63 00:05:04,340 --> 00:05:09,180 He who performs works of mercy should do so cheerfully.   64 00:05:09,180 --> 00:05:11,380 Your love must be sincere.   65 00:05:11,380 --> 00:05:13,140 Detest what is evil.   66 00:05:13,140 --> 00:05:15,060 Cling to what is good.   67 00:05:15,060 --> 00:05:18,220 Love one another with the affection of brothers.   68 00:05:18,220 --> 00:05:21,320 Anticipate each other in showing respect.   69 00:05:21,320 --> 00:05:25,300 Do not grow slack, but grow fervent in spirit.   70 00:05:25,300 --> 00:05:28,020 He who you serve is the Lord.   71 00:05:28,020 --> 00:05:29,540 Rejoice in hope.   72 00:05:29,540 --> 00:05:31,580 Be patient under trial.   73 00:05:31,580 --> 00:05:33,780 Persevere in prayer.   74 00:05:33,780 --> 00:05:36,580 Look on the needs of the saints as your own.   75 00:05:36,580 --> 00:05:39,580 Be generous in offering hospitality.   76 00:05:39,580 --> 00:05:41,360 Bless your persecutors.   77 00:05:41,360 --> 00:05:43,540 Bless and do not curse them.   78 00:05:43,540 --> 00:05:46,140 Rejoice with those who rejoice.   79 00:05:46,140 --> 00:05:48,540 Weep with those who weep.   80 00:05:48,540 --> 00:05:51,140 Have the same attitude toward all.   81 00:05:51,140 --> 00:05:54,420 Put away ambitious thoughts and associate   82 00:05:54,420 --> 00:05:56,540 with those who are lowly.   83 00:05:56,540 --> 00:06:00,380 Do not be wise in your own enthusiasm.   84 00:06:00,380 --> 00:06:02,920 Never repay injury with injury.   85 00:06:02,920 --> 00:06:07,080 See that your conduct is honorable in the eyes of all.   86 00:06:07,080 --> 00:06:10,560 If possible, live peaceably with everyone.   87 00:06:10,560 --> 00:06:13,260 Be loved, do not avenge yourselves,   88 00:06:13,260 --> 00:06:15,480 leave that to God's wrath.   89 00:06:15,480 --> 00:06:18,480 For it is written, vengeance is mine,   90 00:06:18,480 --> 00:06:20,880 I will repay, says the Lord.   91 00:06:20,880 --> 00:06:24,400 But if your enemy is hungry, feed him.   92 00:06:24,400 --> 00:06:27,680 If he is thirsty, give him something to drink.   93 00:06:27,680 --> 00:06:32,200 By doing this, you will heap burning coals upon his head.   94 00:06:32,200 --> 00:06:36,520 Do not be conquered by evil, but conquer evil with good.   95 00:06:36,520 --> 00:06:38,240 This is the word of the Lord.   96 00:06:38,240 --> 00:06:39,920 Thanks be to God.   97 00:06:39,920 --> 00:06:42,760 A reading from the Holy Gospel according to John.   98 00:06:42,760 --> 00:06:45,760 Glory to you, Lord.   99 00:06:45,760 --> 00:06:48,760 Before the feast of Passover, Jesus   100 00:06:48,760 --> 00:06:52,200 realized that the hour had come for him   101 00:06:52,200 --> 00:06:56,040 to pass from this world to the Father.   102 00:06:56,040 --> 00:06:58,200 He had loved his own in this world   103 00:06:58,200 --> 00:07:02,040 and would show his love for them to the end.   104 00:07:02,040 --> 00:07:05,220 The devil had already induced Judas,   105 00:07:05,220 --> 00:07:09,620 the son of Simon Iscariot, to hand Jesus over.   106 00:07:09,620 --> 00:07:13,540 And so, during the supper, Jesus,   107 00:07:13,540 --> 00:07:16,220 fully aware that he had come from God   108 00:07:16,220 --> 00:07:19,280 and was going to God, the father who had handed   109 00:07:19,280 --> 00:07:22,940 everything over to him, rose from the meal   110 00:07:22,940 --> 00:07:24,300 and took off his cloak.   111 00:07:25,500 --> 00:07:28,840 He picked up a towel and tied it around himself.   112 00:07:28,840 --> 00:07:36,040 Then he poured water into a basin and began to wash his disciples' feet and dry them   113 00:07:36,040 --> 00:07:38,240 with the towel he had around him.   114 00:07:38,240 --> 00:07:47,360 Thus he came to Simon Peter, who said to him, Lord, are you going to wash my feet?   115 00:07:47,360 --> 00:07:54,640 Jesus answered, You may not realize now what I am doing, but later you will understand.   116 00:07:54,640 --> 00:07:57,880 Peter replied, you shall never wash my feet.   117 00:07:58,900 --> 00:08:02,020 If I do not wash you, Jesus answered,   118 00:08:02,020 --> 00:08:04,420 you will have no share in my heritage.   119 00:08:05,460 --> 00:08:08,240 Lord, Simon Peter said to him,   120 00:08:08,240 --> 00:08:13,060 then not only my feet, but my hands and head as well.   121 00:08:13,060 --> 00:08:16,380 Jesus told him, the man who has bathed   122 00:08:16,380 --> 00:08:19,420 has no need to wash except for his feet.   123 00:08:19,420 --> 00:08:24,420 He is entirely cleansed, just as you are, though not all.   124 00:08:25,820 --> 00:08:28,940 The reason he said not all was washed clean   125 00:08:28,940 --> 00:08:31,060 was that he knew about his betrayer.   126 00:08:32,380 --> 00:08:36,460 After he had washed their feet, he put his cloak back on   127 00:08:36,460 --> 00:08:38,520 and reclined at table once more.   128 00:08:39,380 --> 00:08:41,420 He then said to them,   129 00:08:41,420 --> 00:08:43,800 do you understand what I just did to you?   130 00:08:44,780 --> 00:08:47,620 You address me as teacher and Lord,   131 00:08:47,620 --> 00:08:52,040 and fittingly enough, for that is what I am.   132 00:08:52,040 --> 00:08:57,160 But if I washed your feet, I, who am teacher and Lord,   133 00:08:57,160 --> 00:09:00,760 then you must watch each other's feet.   134 00:09:00,760 --> 00:09:04,200 What I just did was to give you an example.   135 00:09:04,200 --> 00:09:08,640 As I have done, so you must do.   136 00:09:08,640 --> 00:09:11,000 This is the good news of Jesus Christ.   137 00:09:17,620 --> 00:09:24,620 It was before Easter.   138 00:09:24,620 --> 00:09:31,620 Jesus knew that the time had come for him to pass from this world to the Father.   139 00:09:31,620 --> 00:09:38,620 He had loved those who lived in the world, and he loved them to the extreme.   140 00:09:38,620 --> 00:09:45,620 He had loved those who were in the world, and he loved them to the extreme.   141 00:09:45,620 --> 00:09:47,620 los amos hasta el extremo.   142 00:09:49,620 --> 00:09:51,620 Estaban cenando.   143 00:09:51,620 --> 00:09:55,620 El diablo le había metido ya en la cabeza a Judas,   144 00:09:55,620 --> 00:10:00,620 hijo de Simón Iscariote, de entregar a Jesús.   145 00:10:00,620 --> 00:10:05,620 Jesús, sabiendo que el padre le había puesto todo en su mano,   146 00:10:05,620 --> 00:10:11,620 y sabiendo que había venido de Dios y que a Dios volvía,   147 00:10:11,620 --> 00:10:18,620 He got up from the table, took off his cloak, and took a towel.   148 00:10:18,620 --> 00:10:26,620 He poured water into a bowl, and began to wash the disciples' feet,   149 00:10:26,620 --> 00:10:31,620 drying them with the towel he was wearing.   150 00:10:31,620 --> 00:10:35,620 When he reached Simon Peter, he said to him,   151 00:10:35,620 --> 00:10:40,620 Señor, tu lavame los pies a mis?   152 00:10:40,620 --> 00:10:42,620 Jesús le replico.   153 00:10:42,620 --> 00:10:47,620 Lo que yo estoy haciendo no lo entiendes ahora.   154 00:10:47,620 --> 00:10:50,620 Lo comprenderás más tarde.   155 00:10:50,620 --> 00:10:52,620 Replico, Pedro.   156 00:10:52,620 --> 00:10:55,620 Lavarme los pies a mis jamás.   157 00:10:55,620 --> 00:10:57,620 Jesús le contesto.   158 00:10:57,620 --> 00:11:02,620 Si no te dejas lavar, no tienes nada que ver conmigo.   159 00:11:02,620 --> 00:11:08,100 me go see mom better let me home say no no solo los pies   160 00:11:08,100 --> 00:11:13,180 también las manos y la cabeza jesus le contestó   161 00:11:13,180 --> 00:11:18,220 uno que se ha bañado no necesita lavarse más que los pies   162 00:11:18,220 --> 00:11:24,780 esta limpio todo también ustedes están limpios aunque no todos   163 00:11:24,780 --> 00:11:31,380 dijo que no todos estaban limpios porque sabía que no iba a entregar cuando   164 00:11:31,380 --> 00:11:33,380 He just washed his feet.   165 00:11:33,380 --> 00:11:37,380 He put on his cloak again and said to them,   166 00:11:42,380 --> 00:11:45,380 Do you understand what I have done to you?   167 00:11:45,380 --> 00:11:51,380 You call me Master and Lord, and you are right, because I am.   168 00:11:51,380 --> 00:12:03,820 EHT   169 00:12:03,820 --> 00:12:05,560 was CEOowymize rebellious senior   170 00:12:05,560 --> 00:12:07,560 base in a journalist is going   171 00:12:07,560 --> 00:12:09,660 to stay this bit about some of   172 00:12:09,660 --> 00:12:11,760 the insatiable goals or does it   173 00:12:11,760 --> 00:12:13,500 allаем OP-Sillas copies for the   174 00:12:13,500 --> 00:12:15,540 region   175 00:12:15,540 --> 00:12:17,900 scenecannosy   176 00:12:17,900 --> 00:12:19,540 cue CD in the nation's   177 00:12:19,540 --> 00:12:21,100 massive problem   178 00:12:21,100 --> 00:12:29,100 I don't say it for all of you. I know who I have chosen, but the Scripture must be fulfilled.   179 00:12:29,100 --> 00:12:43,100 Whoever eats of my bread is the first to betray me. I say it now, before it happens, so that when it happens, they may believe that I am the One.   180 00:12:43,100 --> 00:12:45,100 Word of God.   181 00:12:51,100 --> 00:12:58,100 Before the Feast of the Passover, Jesus, knowing that it was time to pass from this world to   182 00:13:09,580 --> 00:13:16,580 the world of fear, loved those who were in the world, and loved them until the end.   183 00:13:16,580 --> 00:13:24,580 At the time of a meal, when the devil had already put Judas Iscariot, Simon's son,   184 00:13:24,580 --> 00:13:30,580 the drawing of the booklet, knowing that the father had put everything in his hands,   185 00:13:30,580 --> 00:13:35,580 and that he had come from God and that he was going to God,   186 00:13:35,580 --> 00:13:42,580 he got up from the table, put down his clothes, and, taking a towel, he washed himself.   187 00:13:42,580 --> 00:13:53,580 Then he put him in a basin and began to wash the feet of the disciples and to wipe them with the lint that he had washed.   188 00:13:53,580 --> 00:13:57,580 Then he came to Simon Peter, who said to him,   189 00:13:57,580 --> 00:14:01,580 Lord, you wash my feet.   190 00:14:01,580 --> 00:14:04,580 Jesus answered him,   191 00:14:04,580 --> 00:14:11,580 What I do you do not know now.   192 00:14:11,580 --> 00:14:14,580 You will understand later.   193 00:14:14,580 --> 00:14:16,580 Peter said to him,   194 00:14:16,580 --> 00:14:21,580 No, you will not wash my feet, never.   195 00:14:21,580 --> 00:14:24,580 Jesus answered him,   196 00:14:24,580 --> 00:14:28,580 If I do not wash you, you have no part with me.   197 00:14:28,580 --> 00:14:30,580 Simon Peter said to him,   198 00:14:30,580 --> 00:14:36,580 Signeur, pas seulement les pieds, mais aussi la main et la tête.   199 00:14:36,580 --> 00:14:38,580 Jésus lui dit,   200 00:14:38,580 --> 00:14:44,580 Qui s'est baigné n'a pas besoin de se laver, il est pur tout entier.   201 00:14:44,580 --> 00:14:48,580 Vous aussi, vous êtes purs, mais pas tous.   202 00:14:48,580 --> 00:14:52,580 Il connaissait en effet celui qui le livrait.   203 00:14:52,580 --> 00:14:54,580 Voilà pourquoi il dit,   204 00:14:54,580 --> 00:14:57,580 you are not all pure.   205 00:14:57,580 --> 00:15:00,580 When he had washed his feet,   206 00:15:00,580 --> 00:15:04,580 he took his clothes and went to his table,   207 00:15:04,580 --> 00:15:07,580 and said to them,   208 00:15:07,580 --> 00:15:10,580 Do you understand what I have done to you?   209 00:15:10,580 --> 00:15:12,580 You call me Master and Lord,   210 00:15:12,580 --> 00:15:15,580 and you say, Well, because I am.   211 00:15:15,580 --> 00:15:17,580 If I have washed your feet,   212 00:15:17,580 --> 00:15:19,580 I, the Lord and the Master,   213 00:15:19,580 --> 00:15:21,580 you too must wash your feet,   214 00:15:21,580 --> 00:15:23,580 each to the other.   215 00:15:23,580 --> 00:15:30,580 because it is an example I have given you, so that you may do, you too, as I have done for you.   216 00:15:30,580 --> 00:15:36,580 In truth, in truth, I say to you, the servant is not greater than his master,   217 00:15:36,580 --> 00:15:40,580 nor the envoy greater than the one who has sent him.   218 00:15:40,580 --> 00:15:44,580 Knowing this, you are happy if you do it.   219 00:15:44,580 --> 00:15:47,580 It is not of you all that I speak.   220 00:15:47,580 --> 00:15:52,580 I know what I have chosen, but the writing must be accomplished.   221 00:15:52,580 --> 00:15:57,580 Celui qui mange mon pain a levé contre moi son talent.   222 00:15:57,580 --> 00:16:02,580 Je vous le dis dès à présent, avant que la chose n'arrive,   223 00:16:02,580 --> 00:16:06,580 pour qu'une fois celle-ci arrive, vous croyez que je suis.   224 00:16:06,580 --> 00:16:10,580 En vérité, en vérité, je vous le dis,   225 00:16:10,580 --> 00:16:14,580 qui accueille celui que j'aurai envoyé, m'accueille,   226 00:16:14,580 --> 00:16:18,580 et qui m'accueille, accueille celui qui m'a envoyé.   227 00:16:22,580 --> 00:16:36,180 Say the word to Dieu.   228 00:16:36,180 --> 00:16:46,740 Your Eminence, my brothers and sisters in Christ, service in God's name is what we celebrate   229 00:16:46,740 --> 00:16:50,460 here tonight.   230 00:16:50,460 --> 00:16:58,140 Service in God's name which has its origin in faith in the risen Lord who calls us to   231 00:16:58,140 --> 00:17:01,220 serve him.   232 00:17:01,220 --> 00:17:08,940 Service in God's name which has its impetus in the love which is personified in Jesus   233 00:17:08,940 --> 00:17:11,800 Christ.   234 00:17:11,800 --> 00:17:18,660 Service in God's name which has its fullest meaning in the recognition that it is Christ   235 00:17:18,660 --> 00:17:24,500 himself living and present in the other person whom we serve.   236 00:17:27,620 --> 00:17:32,500 Service in God's name, which we have the strength   237 00:17:32,500 --> 00:17:37,060 and perseverance to carry on to completion   238 00:17:37,060 --> 00:17:42,660 because it is the Eucharistic Lord himself who nourishes us.   239 00:17:42,660 --> 00:17:55,660 It was no accident that Jesus washed the feet of the apostles during the Last Supper.   240 00:17:55,660 --> 00:18:01,140 He did not wash their feet when they were on dusty journeys.   241 00:18:01,140 --> 00:18:07,740 He did not wash their feet at the beginning of His public ministry.   242 00:18:07,740 --> 00:18:13,660 He did not wash their feet at the beginning of the Passover meal.   243 00:18:13,660 --> 00:18:21,660 It was during this meal, in which he gave them his body and blood for the first time,   244 00:18:21,660 --> 00:18:25,100 that he washed their feet.   245 00:18:25,100 --> 00:18:35,660 John says, Jesus, fully aware that he had come from God and was going to God, the Father   246 00:18:35,660 --> 00:18:43,980 who had handed everything over to him, rose from the meal and took off his cloak and began   247 00:18:43,980 --> 00:18:49,820 to wash his disciples' feet.   248 00:18:49,820 --> 00:19:02,140 Our Lord said, If I washed your feet, I who am teacher and Lord, then you must wash each   249 00:19:02,140 --> 00:19:05,400 other's feet.   250 00:19:05,400 --> 00:19:09,840 What I just did was to give you an example.   251 00:19:09,840 --> 00:19:16,880 As I have done, so you must do.   252 00:19:16,880 --> 00:19:28,720 Once you know all these things, blessed will you be if you put them into practice."   253 00:19:28,720 --> 00:19:38,800 Jesus opened their eyes to what it really means to be his disciple, his follower.   254 00:19:38,800 --> 00:19:43,200 It was in the Eucharistic celebration that he showed them something of the meaning of   255 00:19:43,200 --> 00:19:44,200 his words,   256 00:19:44,200 --> 00:19:53,320 "'The Son of Man has not come to be served, but rather to serve.'"   257 00:19:53,320 --> 00:19:59,840 And doesn't this remind us of another occasion when our Lord opened the eyes of his disciples   258 00:19:59,840 --> 00:20:03,360 through the breaking of bread?   259 00:20:03,360 --> 00:20:09,320 Luke tells us the story in the 24th chapter of his Gospel.   260 00:20:09,320 --> 00:20:16,560 Two of the disciples of the Lord, the day after his burial, walking on a journey some   261 00:20:16,560 --> 00:20:28,940 seven miles from the city of Jerusalem, downhearted, confused, looking for understanding, like   262 00:20:28,940 --> 00:20:37,980 so many young people today, and so many adults as well, were met by Jesus, whom they did   263 00:20:37,980 --> 00:20:41,540 not recognize.   264 00:20:41,540 --> 00:20:52,660 They spoke to him about how they used to hope, about how they used to hope.   265 00:20:52,660 --> 00:20:57,280 And so he began to explain to them all of the prophecies, explaining that the Son of   266 00:20:57,280 --> 00:21:01,120 Man must suffer and die.   267 00:21:01,120 --> 00:21:06,360 And they entreated him to come in with them to an inn, and he did so.   268 00:21:06,360 --> 00:21:11,360 Luke tells us, when he had seated himself with them to eat,   269 00:21:11,960 --> 00:21:16,160 he took bread, pronounced the blessing,   270 00:21:16,160 --> 00:21:19,520 then broke the bread and began to distribute it to them.   271 00:21:20,520 --> 00:21:22,280 And with that, their eyes were opened   272 00:21:22,280 --> 00:21:24,280 and they recognized him.   273 00:21:25,600 --> 00:21:27,960 They got up and returned to Jerusalem   274 00:21:27,960 --> 00:21:29,400 where they found the eleven   275 00:21:29,400 --> 00:21:31,500 and the rest of the company assembled.   276 00:21:32,440 --> 00:21:35,280 They recounted what had happened on the road   277 00:21:35,280 --> 00:21:43,240 and how they had come to know him in the breaking of the bread.   278 00:21:43,240 --> 00:21:46,240 They spread the good news.   279 00:21:46,240 --> 00:21:48,360 He is risen.   280 00:21:48,360 --> 00:21:50,560 The Lord is risen.   281 00:21:50,560 --> 00:21:56,600 He rose from the dead as he promised.   282 00:21:56,600 --> 00:21:59,400 Now their eyes were opened in the breaking of the bread,   283 00:21:59,400 --> 00:22:04,200 and they saw the Lord as the risen Lord,   284 00:22:04,200 --> 00:22:07,600 just as the disciples at the last supper   285 00:22:07,600 --> 00:22:11,280 saw that the Lord had come to serve.   286 00:22:13,600 --> 00:22:17,080 They immediately rendered a service to others,   287 00:22:18,080 --> 00:22:20,600 namely their fellow disciples.   288 00:22:20,600 --> 00:22:24,500 They rushed back to Jerusalem with the good news.   289 00:22:26,600 --> 00:22:30,000 And isn't all service in God's name   290 00:22:30,000 --> 00:22:35,000 a proclamation of the good news of Jesus Christ?   291 00:22:35,000 --> 00:22:39,000 Pope Paul thinks so.   292 00:22:39,000 --> 00:22:42,000 He recently said in his apostolic exhortation   293 00:22:42,000 --> 00:22:47,000 Evangelii Nunciandi, on proclaiming the good news,   294 00:22:47,000 --> 00:22:55,000 in the long run, is there any other way of handing on the gospel   295 00:22:55,000 --> 00:22:58,000 than by transmitting it to another person?   296 00:22:58,000 --> 00:23:03,000 by transmitting to that other person one's personal experience of faith.   297 00:23:04,000 --> 00:23:09,000 It must not happen that the pressing need to proclaim the good news to the multitudes   298 00:23:10,000 --> 00:23:13,000 should cause us to forget this form of proclamation   299 00:23:14,000 --> 00:23:18,000 whereby an individual's personal conscience is reached and touched   300 00:23:19,000 --> 00:23:25,000 by an entirely unique word that he receives from someone else.   301 00:23:28,000 --> 00:23:34,000 There is no doubt that the effort to proclaim the gospel to the people of today,   302 00:23:34,000 --> 00:23:41,000 who are buoyed up by hope, but at the same time often oppressed by fear and distress,   303 00:23:41,000 --> 00:23:51,000 is a service rendered to the entire Christian community and indeed to all of humanity.   304 00:23:51,000 --> 00:23:59,000 Modern man listens more willingly to witnesses than to teachers.   305 00:23:59,000 --> 00:24:08,000 And if he does listen to teachers, it is because they are witnesses also.   306 00:24:08,000 --> 00:24:17,000 Applause   307 00:24:17,000 --> 00:24:25,000 St. Peter expresses this idea well when he says in 1 Peter 3, verse 1,   308 00:24:25,000 --> 00:24:32,000 Any woman married to a non-believing husband should live such an exemplary life   309 00:24:32,000 --> 00:24:38,000 that she will win over that man even without a word,   310 00:24:38,000 --> 00:24:45,000 who would refuse to hear and accept the spoken word.   311 00:24:45,000 --> 00:24:55,000 Service in God's name is in its own way a revealing of Christ through the very sign which is our service.   312 00:24:55,000 --> 00:25:02,000 The thing we do, the thing we say, the love that we show and share to one another,   313 00:25:02,000 --> 00:25:09,000 the way we act, what we really are in ourselves, in our very being.   314 00:25:09,000 --> 00:25:16,000 In this, we act like Christ. We are like Christ.   315 00:25:16,000 --> 00:25:23,000 For Christ, as evangelizer, first of all proclaims a kingdom, the kingdom of God.   316 00:25:23,000 --> 00:25:28,000 But Christ also carries out this proclamation by innumerable signs,   317 00:25:28,000 --> 00:25:34,000 which amaze the crowds and at the same time draw them to him in order to see him,   318 00:25:34,000 --> 00:25:39,000 to listen to him and allow themselves to be transformed by him.   319 00:25:39,000 --> 00:25:41,000 The sick are cured.   320 00:25:41,000 --> 00:25:44,000 Water is changed into wine.   321 00:25:44,000 --> 00:25:47,000 Bread is multiplied.   322 00:25:47,000 --> 00:25:52,000 The dead come back to life.   323 00:25:52,000 --> 00:25:56,000 You are the bearers of the good news,   324 00:25:56,000 --> 00:25:59,000 the bearers of the mystery of faith.   325 00:25:59,000 --> 00:26:01,000 Christ has died.   326 00:26:01,000 --> 00:26:03,000 Christ is risen.   327 00:26:03,000 --> 00:26:11,640 Christ will come again. You, the young, who constitute more than 50% of the church,   328 00:26:11,640 --> 00:26:18,160 you are the bearers of the good news in a very special way.   329 00:26:27,200 --> 00:26:32,320 It is the rising generation that will be able to bear new fruits of   330 00:26:32,320 --> 00:26:39,460 evangelical life in situations and in the face of problems that those who   331 00:26:39,460 --> 00:26:46,100 lived before them perhaps did not know. For this reason, while on the one hand   332 00:26:46,100 --> 00:26:49,600 the Church particularly addresses herself to young people in the name of   333 00:26:49,600 --> 00:26:57,040 the gospel, on the other hand she must allow herself to be addressed by their   334 00:26:57,040 --> 00:27:04,040 way of living and by their way of speaking.   335 00:27:12,660 --> 00:27:18,180 In many respects, young people make up a world of their own and are considered for what they   336 00:27:18,180 --> 00:27:25,180 are today, not just for what they will be tomorrow. And yet they are the adults of tomorrow   337 00:27:25,180 --> 00:27:30,180 and they bring to each society the hopes of continuity and renewal.   338 00:27:30,180 --> 00:27:37,180 It is to them that will belong the responsibility for living and bearing among people   339 00:27:37,180 --> 00:27:42,180 the witness of faith, not just today, but tomorrow as well.   340 00:27:42,180 --> 00:27:46,180 And you who are gathered here in this auditorium tonight   341 00:27:46,180 --> 00:27:51,180 know this full well in a very practical way.   342 00:27:51,180 --> 00:27:56,180 For we truly celebrate here tonight service in God's name.   343 00:27:57,860 --> 00:28:02,860 You have spent yourselves, some 10 to 12 millions of you,   344 00:28:03,900 --> 00:28:07,620 throughout the United States and around the world,   345 00:28:07,620 --> 00:28:12,180 in giving of some 20 million hours of service   346 00:28:12,180 --> 00:28:14,100 in Operation Sign.   347 00:28:14,100 --> 00:28:33,540 Truly, you have spent yourself in being bread that is given.   348 00:28:33,540 --> 00:28:36,900 And in a few moments when the offertory procession approaches the altar...</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:09,560 which represent those millions of hours of service already rendered and yet to be rendered   2 00:00:09,560 --> 00:00:17,300 in God's name. The tableau which we saw here this evening, after the proclamation of the   3 00:00:17,300 --> 00:00:23,980 gospel in the three languages, depicted the type of service which you have been rendering.   4 00:00:23,980 --> 00:00:28,060 service to the environment, service to the needy,   5 00:00:29,620 --> 00:00:33,800 service to youth, service in tutoring, in education,   6 00:00:35,460 --> 00:00:38,640 service in nursing homes and rest homes,   7 00:00:38,640 --> 00:00:42,800 service in life of prayer, and service in alleviating   8 00:00:44,240 --> 00:00:48,540 the needs of the hungry all over the world.   9 00:00:48,540 --> 00:00:52,620 But keep in mind that you will not be equal to the task,   10 00:00:52,620 --> 00:00:58,840 challenge of the future if you do not permit Christ to nourish you with his   11 00:00:58,840 --> 00:01:07,380 word and with his body and blood. Your eyes need to be opened to see him in   12 00:01:07,380 --> 00:01:12,780 each new human situation in which you will find yourself in the immediate and   13 00:01:12,780 --> 00:01:21,460 in the remote future. In the words of Pope Paul, in its totality, evangelization   14 00:01:21,460 --> 00:01:26,900 over and above the preaching of a message consists in the implantation of   15 00:01:26,900 --> 00:01:32,500 the Church, which does not exist without the driving force which is the   16 00:01:32,500 --> 00:01:37,900 sacramental life culminating in the Eucharist.   17 00:01:44,420 --> 00:01:50,820 It is my fervent hope and prayer that you will never cease to return to this   18 00:01:50,820 --> 00:02:00,180 table of the Lord until that day when he will come again in glory. Come Lord Jesus.   19 00:02:00,180 --> 00:02:27,300 My brothers and sisters, let us turn our hearts to the Father and pray for our needs, the   20 00:02:27,300 --> 00:02:31,460 the needs of the whole church, the needs of the world.   21 00:02:38,640 --> 00:02:42,100 Please respond, Lord, hear our prayer.   22 00:02:42,100 --> 00:02:44,140 For all the Christian people,   23 00:02:44,140 --> 00:02:46,640 that they be united in the love of God,   24 00:02:46,640 --> 00:02:48,480 let us pray to the Lord.   25 00:02:48,480 --> 00:02:50,320 Lord, hear our prayer.   26 00:02:50,320 --> 00:03:02,960 Para que siempre sigamos conscientes de nuestras responsabilidades con los pobres, los necesitados   27 00:03:02,960 --> 00:03:04,960 y los oprimidos.   28 00:03:04,960 --> 00:03:08,820 Logremos al Señor.   29 00:03:08,820 --> 00:03:15,360 That we may always be conscious of our responsibility to the poor, the needy, and the oppressed.   30 00:03:15,360 --> 00:03:17,360 Let us pray to the Lord.   31 00:03:17,360 --> 00:03:19,340 Lord, hear our prayer.   32 00:03:27,340 --> 00:03:31,340 Pour les vieux, les malades et les mourants,   33 00:03:31,340 --> 00:03:34,840 que nous puissions les soutenir par notre amour,   34 00:03:34,840 --> 00:03:36,340 prions au Seigneur.   35 00:03:39,340 --> 00:03:42,840 For the aged, the sick and the dying,   36 00:03:42,840 --> 00:03:45,640 that we may sustain them by our love.   37 00:03:45,640 --> 00:03:47,440 Let us pray to the Lord.   38 00:03:47,440 --> 00:03:49,440 Lord, hear our prayer.   39 00:03:52,340 --> 00:03:57,440 That those of us here who live the Eucharist in our lives,   40 00:03:57,440 --> 00:03:59,140 let us pray to the Lord.   41 00:03:59,140 --> 00:04:01,140 Lord, hear our prayer.   42 00:04:05,740 --> 00:04:11,440 That the youth will strive to understand the importance of the Eucharist.   43 00:04:11,440 --> 00:04:13,320 that the youth will strive to understand   44 00:04:13,320 --> 00:04:14,960 the needs of others.   45 00:04:14,960 --> 00:04:16,520 Let us pray to the Lord.   46 00:04:16,520 --> 00:04:18,360 Lord, hear our prayer.   47 00:04:21,760 --> 00:04:26,520 That we might always be signs of service in God's name,   48 00:04:26,520 --> 00:04:28,160 let us pray to the Lord.   49 00:04:28,160 --> 00:04:30,200 Lord, hear our prayer.   50 00:04:30,200 --> 00:04:33,760 For our friend Eileen Potts, who cannot be here with us   51 00:04:33,760 --> 00:04:37,880 tonight, who has been a vital part of the sign,   52 00:04:37,880 --> 00:04:39,480 let us pray to the Lord.   53 00:04:39,480 --> 00:04:41,480 Lord, hear our prayer.   54 00:04:47,800 --> 00:04:54,040 Father, we want to serve you with all our hearts.   55 00:04:54,040 --> 00:04:58,840 With confidence, we ask you to hear our needs.   56 00:04:58,840 --> 00:05:02,920 Grant them according to your will.   57 00:05:02,920 --> 00:05:07,080 As always, we ask this through Christ our Lord.   58 00:05:07,080 --> 00:05:07,580 Amen.   59 00:05:09,480 --> 00:05:21,480 Since the beginning of our church in Jerusalem, it has been customary to present gifts at the altar during the celebration of the Eucharist.   60 00:05:21,480 --> 00:05:30,480 People brought bread and wine to celebrate the Eucharist, as well as food and clothing for those needy members of the Christian community.   61 00:05:30,480 --> 00:05:38,040 Tonight, we continue that long tradition of the church as we bring forward our gifts to   62 00:05:38,040 --> 00:05:44,940 be placed on the altar, our table of celebration for the Eucharistic meal.   63 00:05:44,940 --> 00:05:52,060 We offer bags of food which symbolize our concern for the starving millions in our human   64 00:05:52,060 --> 00:05:53,680 family.   65 00:05:53,680 --> 00:06:00,840 This food has been collected in a special food drive called Manna, which was sponsored   66 00:06:00,840 --> 00:06:07,240 by the Eucharistic Congress Youth Committee and the Cardinals Commission on Human Relations.   67 00:06:07,240 --> 00:06:13,160 After our mass tonight, this food will be distributed to needy families in the Philadelphia   68 00:06:13,160 --> 00:06:15,200 area.   69 00:06:15,200 --> 00:06:18,600 We offer ourselves in service.   70 00:06:18,600 --> 00:06:25,660 For one year previous to this night, over 10 million young people in 11 countries have   71 00:06:25,660 --> 00:06:42,720 been involved in Operation Sign, performing works of service in God's name.   72 00:06:42,720 --> 00:06:48,720 Over 30 million people in our human family have been served by these young people living   73 00:06:48,720 --> 00:06:50,760 the Eucharist.   74 00:06:50,760 --> 00:06:59,540 Tonight we offer over 18,250,000 hours of service which have been pledged in the name   75 00:06:59,540 --> 00:07:04,480 of the Eucharist.   76 00:07:04,480 --> 00:07:11,480 Finally, we offer our gifts of bread and wine.   77 00:07:11,480 --> 00:07:12,980 of bread and wine.   78 00:07:26,460 --> 00:07:29,260 Pray, my brothers and sisters,   79 00:07:29,260 --> 00:07:32,700 that our sacrifice may be acceptable to God,   80 00:07:32,700 --> 00:07:34,360 the Almighty Father.   81 00:07:34,360 --> 00:07:37,900 May the Lord accept the sacrifice at your hands.   82 00:07:37,900 --> 00:07:42,900 We praise the Lord at this time for our good and the good of all his church.   83 00:07:47,900 --> 00:07:54,900 Lord, look upon this offering which we make to you from the many good things you have given us.   84 00:07:56,900 --> 00:08:04,900 This Eucharist is the sign of your abundant life and the unity of all men and women in your love.   85 00:08:04,900 --> 00:08:14,460 May it keep us aware of our Christian duty to serve the needs of our brothers and sisters.   86 00:08:14,460 --> 00:08:16,460 We ask this through Christ our Lord.   87 00:08:34,900 --> 00:08:41,900 The Lord be with you.   88 00:08:41,900 --> 00:08:46,400 Lift up your hearts.   89 00:08:46,400 --> 00:08:53,100 Let us give thanks to the Lord our God.   90 00:08:53,100 --> 00:08:59,900 Father all powerful and ever living God, we praise and thank you through Jesus Christ our   91 00:08:59,900 --> 00:09:06,180 Lord for your presence and action in the world.   92 00:09:06,180 --> 00:09:09,180 In the midst of conflict and division,   93 00:09:09,180 --> 00:09:15,180 we know it is you who turn our minds to thoughts of peace.   94 00:09:15,180 --> 00:09:18,740 Your spirit changes our hearts.   95 00:09:18,740 --> 00:09:22,860 Enemies begin to speak to one another.   96 00:09:22,860 --> 00:09:28,260 Those who were estranged join hands in friendship.   97 00:09:28,260 --> 00:09:33,060 and nations seek the way of peace together.   98 00:09:33,060 --> 00:09:36,700 Your spirit is at work when understanding   99 00:09:36,700 --> 00:09:43,380 puts an end to strife, when hatred is quenched by mercy,   100 00:09:43,380 --> 00:09:48,020 and vengeance gives way to forgiveness.   101 00:09:48,020 --> 00:09:52,180 For this, we should never cease to thank and praise you.   102 00:09:52,180 --> 00:09:55,020 We join with all the choirs of heaven   103 00:09:55,020 --> 00:09:57,860 as they sing forever to your glory.   104 00:10:04,660 --> 00:10:06,800 God of power and might,   105 00:10:08,020 --> 00:10:11,420 we praise you through your son, Jesus Christ,   106 00:10:11,420 --> 00:10:13,220 who comes in your name.   107 00:10:14,740 --> 00:10:17,220 He is the word that brings salvation.   108 00:10:18,740 --> 00:10:21,280 He is the hand you stretch out to sinners.   109 00:10:21,280 --> 00:10:26,280 He is the way that leads to your peace.   110 00:10:26,280 --> 00:10:31,280 God, our Father, we had wandered far from you,   111 00:10:31,280 --> 00:10:35,280 but through your Son you have brought us back.   112 00:10:35,280 --> 00:10:41,280 You gave him up to death so that we might turn again to you   113 00:10:41,280 --> 00:10:45,280 and find our way to one another.   114 00:10:45,280 --> 00:10:53,220 Therefore, we celebrate the reconciliation Christ has gained for us.   115 00:10:53,220 --> 00:11:00,040 We ask you to sanctify these gifts by the power of your Spirit as we now fulfill your   116 00:11:00,040 --> 00:11:03,040 Son's command.   117 00:11:03,040 --> 00:11:11,560 While he was at supper on the night before he died for us, he took bread in his hands   118 00:11:11,560 --> 00:11:14,200 and gave you thanks and praise.   119 00:11:14,200 --> 00:11:18,400 He broke the bread, gave it to his disciples and said,   120 00:11:18,400 --> 00:11:21,680 take this all of you and eat it.   121 00:11:21,680 --> 00:11:25,320 This is my body, which will be given up for you.   122 00:11:36,760 --> 00:11:40,000 At the end of the meal, he took the cup.   123 00:11:40,000 --> 00:11:42,720 Again, he praised you for your goodness,   124 00:11:42,720 --> 00:11:45,640 He gave the cup to his disciples and said,   125 00:11:45,640 --> 00:11:49,160 take this, all of you, and drink from it.   126 00:11:49,160 --> 00:11:51,560 This is the cup of my blood,   127 00:11:51,560 --> 00:11:54,520 the blood of the new and everlasting covenant.   128 00:11:54,520 --> 00:11:57,440 It will be shed for you and for all men   129 00:11:57,440 --> 00:12:00,080 so that sins may be forgiven.   130 00:12:00,080 --> 00:12:01,840 Do this in memory of me.   131 00:12:12,720 --> 00:12:24,680 Lord, our God, your Son has entrusted to us this pledge of his love.   132 00:12:24,680 --> 00:12:31,160 We celebrate the memory of his death and resurrection and bring you the gift you have given us,   133 00:12:31,160 --> 00:12:34,560 the sacrifice of reconciliation.   134 00:12:34,560 --> 00:12:39,840 Therefore we ask you, Father, to accept us together with your Son.   135 00:12:39,840 --> 00:12:41,760 Fill us with his Spirit.   136 00:12:41,760 --> 00:12:47,720 Through our sharing in this meal, may he take away all that divides us.   137 00:12:47,720 --> 00:12:54,920 May this Spirit keep us always in communion with Paul, our Pope, John, Bishop of this   138 00:12:54,920 --> 00:13:00,760 Church, and we, your unworthy servants, with all the bishops and all your people.   139 00:13:00,760 --> 00:13:07,160 Father, make your Church throughout the world a sign of unity and an instrument of your   140 00:13:07,160 --> 00:13:09,120 peace.   141 00:13:09,120 --> 00:13:15,000 You have gathered us here around the table of your Son, in fellowship with the Virgin   142 00:13:15,000 --> 00:13:19,720 Mary, Mother of God, and all the saints.   143 00:13:19,720 --> 00:13:26,440 In that new world where the fullness of your peace will be revealed, gather people of every   144 00:13:26,440 --> 00:13:34,960 race, language, and way of life to share in the one eternal banquet with Jesus Christ   145 00:13:34,960 --> 00:13:36,960 the Lord.   146 00:13:36,960 --> 00:13:46,960 Through Him, with Him, in Him, in the unity of the Holy Spirit, our glory and honor is   147 00:13:46,960 --> 00:13:50,960 yours, Almighty Father, forever and ever.   148 00:13:52,960 --> 00:13:58,960 Jesus taught us to call God our Father, and so we have the courage to say,   149 00:13:58,960 --> 00:14:03,960 Our Father, who art in heaven, hallowed be thy name.   150 00:14:03,960 --> 00:14:07,680 Thy kingdom come, thy will be done,   151 00:14:07,680 --> 00:14:10,160 on earth as it is in heaven.   152 00:14:10,160 --> 00:14:12,960 Give us this day our daily bread,   153 00:14:12,960 --> 00:14:16,960 and forgive us our trespasses, as you forgive those   154 00:14:16,960 --> 00:14:21,960 who trespass against us, and lead us not into temptation,   155 00:14:21,960 --> 00:14:25,960 but deliver us from evil.   156 00:14:25,960 --> 00:14:32,880 Deliver us, Lord, from every evil, and grant us peace in our day.   157 00:14:32,880 --> 00:14:40,720 In your mercy, keep us free from sin, and protect us from all anxiety, as we wait in   158 00:14:40,720 --> 00:14:51,720 joyful hope for the coming of our Savior, Jesus Christ.   159 00:14:51,720 --> 00:14:55,620 Lord Jesus Christ, you said to your apostles,   160 00:14:55,620 --> 00:14:58,860 I leave you peace, my peace I give you.   161 00:15:00,860 --> 00:15:05,040 Look not on our sins, but on the faith of your church,   162 00:15:06,440 --> 00:15:10,140 and grant us the peace and unity of your kingdom,   163 00:15:10,140 --> 00:15:12,340 for you live forever and ever.   164 00:15:12,340 --> 00:15:13,440 Amen.   165 00:15:13,440 --> 00:15:15,980 The peace of the Lord be with you always.   166 00:15:15,980 --> 00:15:18,180 And also with you.   167 00:15:18,180 --> 00:15:21,420 Let's offer each other a sign of peace.   168 00:15:21,420 --> 00:15:39,060 God, our Father, in the Eucharist, you give us the strength to serve.   169 00:15:39,060 --> 00:15:45,940 By our sharing in the sacrament of unity, fill us with a strong and unselfish love,   170 00:15:45,940 --> 00:15:51,740 that we may always work in the service of your name.   171 00:15:51,740 --> 00:15:57,940 We ask this through Christ our Lord.   172 00:15:57,940 --> 00:16:05,620 Before we bring this liturgy to a close, you should know that we have with us tonight a   173 00:16:05,620 --> 00:16:14,140 much beloved and revered apostle of service in Christ's name in our day.   174 00:16:14,140 --> 00:16:21,140 in heart than anyone here, she speaks a language that every age can understand. I refer to   175 00:16:21,780 --> 00:16:28,780 Mother Teresa of Calcutta.   176 00:17:14,140 --> 00:17:34,220 We will say prayer for our brothers and sisters, the young of the world.   177 00:17:34,220 --> 00:17:42,900 Make us worthy, Lord, to serve our fellow men throughout the world, who live and die   178 00:17:42,900 --> 00:17:47,360 in poverty and hunger.   179 00:17:47,360 --> 00:17:55,000 Give them through our hands this day their daily bread, and by our understanding, love,   180 00:17:55,000 --> 00:18:01,000 give peace and joy.   181 00:18:01,000 --> 00:18:05,000 Jesus said to the young people of His time,   182 00:18:06,760 --> 00:18:08,760 if you want to be My disciple,   183 00:18:09,880 --> 00:18:13,200 take up the cross and follow Me.   184 00:18:15,160 --> 00:18:17,160 And before He took His own cross,   185 00:18:18,520 --> 00:18:22,160 He knew that we needed Him,   186 00:18:23,040 --> 00:18:25,040 that we wouldn't be able to follow Him.   187 00:18:27,520 --> 00:18:30,520 We wouldn't be able to make our stations of the cross.   188 00:18:31,000 --> 00:18:42,880 He made himself into bread of life and he said, unless you eat my flesh and drink my   189 00:18:42,880 --> 00:18:53,160 blood you cannot live, you cannot follow me, you cannot be my disciple.   190 00:18:53,160 --> 00:19:05,640 And today, though he himself need not take the cross and walk the Calvary and make his   191 00:19:05,640 --> 00:19:17,280 stations of the cross, but today in you and in me and the young of the world, he has,   192 00:19:17,280 --> 00:19:22,440 he lives, he relives his passion.   193 00:19:22,440 --> 00:19:33,800 And the young child, the hungry child, who ate the piece of bread, crumb by crumb, because   194 00:19:33,800 --> 00:19:44,720 the child was afraid, lest the bread will finish and she'll be hungry again.   195 00:19:44,720 --> 00:19:50,320 That was the first station of the cross.   196 00:19:50,320 --> 00:19:52,560 Do I see that?   197 00:19:52,560 --> 00:19:57,280 Very often we look and we do not see.   198 00:19:57,280 --> 00:20:00,680 We all have to take the cross.   199 00:20:00,680 --> 00:20:07,820 We all have to follow Christ to Calvary if we want to rise with Him.   200 00:20:07,820 --> 00:20:20,580 And I think that's why Jesus, before he died, he gave us his body, he gave us his blood,   201 00:20:20,580 --> 00:20:28,260 that we may live, that we may have the courage, that we may have life to be able to carry   202 00:20:28,260 --> 00:20:35,860 the cross and follow him step by step.   203 00:20:35,860 --> 00:20:48,140 In our stations of the cross, we see Jesus at the poor, in the hungry, falling.   204 00:20:48,140 --> 00:20:51,340 Are we there to help Him?   205 00:20:51,340 --> 00:20:57,180 Are we there with our sacrifice, with our bread, real bread?   206 00:20:57,180 --> 00:21:02,860 There are thousands of people that die for a piece of bread.   207 00:21:02,860 --> 00:21:09,020 There are thousands and thousands of people who die for a little bit of love, for a little   208 00:21:09,020 --> 00:21:12,860 bit of recognition.   209 00:21:12,860 --> 00:21:23,460 That is the station of the cross of Jesus in the hungry, falling.   210 00:21:23,460 --> 00:21:29,100 And we have that fourth station of the cross where He meets His Mother.   211 00:21:29,100 --> 00:21:37,420 Are we a mother to the suffering, a mother of love, of understanding?   212 00:21:37,420 --> 00:21:45,300 Are we there to understand our young people when they fall, when they are lonely, when   213 00:21:45,300 --> 00:21:47,540 they feel unwanted?   214 00:21:47,540 --> 00:21:50,740 Are we there?   215 00:21:50,740 --> 00:21:55,740 Simon Cyrenus took up the cross and followed Jesus,   216 00:21:57,020 --> 00:21:59,520 helped Jesus to carry his cross.   217 00:22:00,740 --> 00:22:04,060 What you young people have done during this year   218 00:22:05,300 --> 00:22:09,980 as a sign of love, those millions and thousands of things   219 00:22:09,980 --> 00:22:13,940 that you have offered for Jesus and the poor,   220 00:22:14,980 --> 00:22:19,340 you were Simon Cyrenus during those days.   221 00:22:19,340 --> 00:22:22,340 during each action that you did.   222 00:22:25,260 --> 00:22:30,260 And Veronica, are we a Veronica to our poor,   223 00:22:30,620 --> 00:22:34,780 to the lonely ones, to the unwanted ones?   224 00:22:34,780 --> 00:22:38,180 Are we there to wipe the sorrow?   225 00:22:39,860 --> 00:22:42,380 Are we there to share their suffering?   226 00:22:43,460 --> 00:22:44,380 Are we there?   227 00:22:46,620 --> 00:22:48,660 Or are we one of the crowd?   228 00:22:49,340 --> 00:22:54,340 that pass by, look and can't see.   229 00:22:57,340 --> 00:23:00,340 Again, Jesus falls.   230 00:23:00,340 --> 00:23:05,340 How many times we have picked up people from the street   231 00:23:05,340 --> 00:23:08,340 who have lived like animals   232 00:23:08,340 --> 00:23:11,340 and they long to die like angels.   233 00:23:11,340 --> 00:23:14,340 Are we there to lift them up?   234 00:23:14,340 --> 00:23:17,340 Even here in your country,   235 00:23:17,340 --> 00:23:28,460 Do you see people sitting in the park, very lonely, very unwanted, very uncared, so miserable   236 00:23:28,460 --> 00:23:34,220 and we pass the word, they are alcoholics, I don't care.   237 00:23:34,220 --> 00:23:42,300 That is Jesus that needs for your hand to wipe that face.   238 00:23:42,300 --> 00:23:44,660 Are you there to do that?   239 00:23:44,660 --> 00:23:46,660 or do you pass by?   240 00:23:50,260 --> 00:23:56,660 Jesus fell down again for you and for me.   241 00:23:58,660 --> 00:24:00,660 He was stripped of his clothes.   242 00:24:01,660 --> 00:24:07,660 Today, the little one before its birth is stripped of love   243 00:24:07,660 --> 00:24:11,660 and must die because we don't want that child.   244 00:24:11,660 --> 00:24:17,860 That child must go naked because I don't want him.   245 00:24:17,860 --> 00:24:21,820 And Jesus accepted that terrible suffering.   246 00:24:21,820 --> 00:24:28,860 That unborn child accepts that terrible suffering because it has no choice, but I have choice   247 00:24:28,860 --> 00:24:38,580 to want him, to love him, to keep him, my brother, my sister.   248 00:24:38,580 --> 00:24:40,780 Jesus crucified.   249 00:24:40,780 --> 00:24:46,780 How many handicapped people, mentally retarded young people   250 00:24:46,780 --> 00:24:48,740 fill the hospitals?   251 00:24:48,740 --> 00:24:51,940 How many there are in our own homes?   252 00:24:51,940 --> 00:24:54,940 Do we ever visit them?   253 00:24:54,940 --> 00:24:59,660 Do we ever go to share with them that crucifixion?   254 00:24:59,660 --> 00:25:01,180 Do we know that?   255 00:25:01,180 --> 00:25:05,780 And Jesus said, if you want to be my disciple,   256 00:25:05,780 --> 00:25:09,260 take the cross and follow me.   257 00:25:09,260 --> 00:25:12,860 And he meant that we take up the cross   258 00:25:12,860 --> 00:25:15,020 and we feed him in the hungry   259 00:25:15,020 --> 00:25:16,700 and we clothe him in the naked.   260 00:25:17,900 --> 00:25:21,800 And we take him into our house, into our home,   261 00:25:21,800 --> 00:25:23,540 and make him our own.   262 00:25:24,760 --> 00:25:29,040 Let us begin the stations of the cross   263 00:25:29,040 --> 00:25:33,020 with courage and with great joy   264 00:25:33,020 --> 00:25:37,300 because we have Jesus in the Holy Communion.   265 00:25:37,300 --> 00:25:41,540 We have Jesus, the bread of life, to give us life,   266 00:25:41,540 --> 00:25:45,340 to give us strength, to be our strength,   267 00:25:45,340 --> 00:25:50,940 for his joy is our strength, and his passion is our strength.   268 00:25:50,940 --> 00:25:54,940 But without him, we can do nothing.   269 00:25:54,940 --> 00:26:00,220 You young people, full of love, full of strength,   270 00:26:00,220 --> 00:26:03,860 Do not waste your energy on useless things.   271 00:26:03,860 --> 00:26:06,100 Look and see.   272 00:26:06,100 --> 00:26:08,700 Look and see your brother and sister,   273 00:26:08,700 --> 00:26:11,940 not only in the United States,   274 00:26:11,940 --> 00:26:14,180 not only in your own home.   275 00:26:14,180 --> 00:26:15,660 Look and see.   276 00:26:15,660 --> 00:26:20,780 Everywhere there are hungry people looking up at you.   277 00:26:20,780 --> 00:26:23,700 There are naked people looking at you.   278 00:26:23,700 --> 00:26:26,700 There are homeless people looking at you.   279 00:26:26,700 --> 00:26:29,700 Do not turn your back to the poor,   280 00:26:29,700 --> 00:26:31,700 for they are Christ.   281 00:26:38,700 --> 00:26:39,700 We'll be with you.   282 00:26:42,700 --> 00:26:45,700 Bow your heads and ask for God's blessing.   283 00:26:50,700 --> 00:26:54,700 The Father of light has enlightened the minds of the disciples   284 00:26:55,700 --> 00:26:57,700 by the outpouring of the Holy Spirit.   285 00:26:57,700 --> 00:27:04,760 May he bless you and give you the gifts of the Spirit forever.   286 00:27:04,760 --> 00:27:11,920 May that fire which hovered over the disciples as tongues of flame burn out all evil from   287 00:27:11,920 --> 00:27:18,140 your hearts and make them glow with pure light.   288 00:27:18,140 --> 00:27:24,080 God inspired speech in different tongues to proclaim one faith.   289 00:27:24,080 --> 00:27:32,680 May he strengthen your faith and fulfill your hope of seeing him face to face.   290 00:27:32,680 --> 00:27:39,120 And may almighty God bless you, the Father and the Son and the Holy Spirit.   291 00:27:39,120 --> 00:27:40,120 Amen.   292 00:27:40,120 --> 00:27:42,120 Our celebration is now over.   293 00:27:42,120 --> 00:27:46,120 Let us go forth in peace and with love to serve the Lord.   294 00:27:46,120 --> 00:27:47,120 Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Young People Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Rene Gracida Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_17 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/27711f9187cbff2de1dcbfcf375ebb9a.mp3 ef21a42da3b3a04a8aa6dbba5877739e Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:29,000 We are here this evening to honor Mary, the mother of God and tabernacle of the Lord. 2 00:00:29,000 --> 00:00:41,640 As Mary was able to discern the signs of her times, and as she herself became a sign for 3 00:00:41,640 --> 00:00:50,840 all who were to be saved, we stand at attention to hear the call. 4 00:00:50,840 --> 00:00:59,920 Mary clearly saw the will of God and threw herself into the action. 5 00:00:59,920 --> 00:01:09,360 This is what we ask for this evening for all who choose to follow Our Lady. 6 00:01:09,360 --> 00:01:20,040 Jesus, the bread of life, comes again in the Eucharist to be for us what he is for his 7 00:01:20,040 --> 00:01:26,960 mother Mary. 8 00:01:26,960 --> 00:01:36,440 Coming together as God's family with confidence, let us ask the Father's forgiveness, for he 9 00:01:36,440 --> 00:01:41,440 is full of gentleness and compassion. 10 00:02:06,440 --> 00:02:21,440 Christ have mercy, Christ have mercy. 11 00:02:21,440 --> 00:02:33,440 Lord have mercy, Lord have mercy. 12 00:02:51,440 --> 00:03:10,440 May almighty God have mercy on us, forgive us our sins and bring us to everlasting life. 13 00:03:10,440 --> 00:03:11,440 Amen. 14 00:03:11,440 --> 00:03:18,440 Glory to God in the highest, and peace to His people on earth. 15 00:03:41,440 --> 00:03:53,440 We worship you, we give you thanks, we praise you for your glory. 16 00:03:55,440 --> 00:04:01,440 Lord of kings, Lord of lords, 17 00:04:31,440 --> 00:04:38,080 To a seated at the right hand of the Father, 18 00:04:38,080 --> 00:04:44,080 receive our prayer. 19 00:04:44,080 --> 00:04:51,080 You are one of a kind. 20 00:04:51,080 --> 00:04:58,080 You are one of the Lord. 21 00:04:58,080 --> 00:05:03,080 You are love. 22 00:05:03,080 --> 00:05:11,080 You are the one who holds my fingers wide. 23 00:05:11,080 --> 00:05:20,080 With the Holy Spirit in the glory of God. 24 00:05:20,080 --> 00:05:21,080 Amen. 25 00:05:26,080 --> 00:05:27,080 Amen. 26 00:05:27,080 --> 00:05:28,080 Amen. 27 00:05:32,080 --> 00:05:33,080 Amen. 28 00:05:34,080 --> 00:05:35,080 Amen. 29 00:05:38,080 --> 00:05:39,080 Amen. 30 00:05:40,080 --> 00:06:03,720 Let us pray. Lord, as we honour the glorious memory of the Virgin Mary, we ask that by 31 00:06:03,720 --> 00:06:10,720 the help of her prayers, we too may come to share the fullness of your grace. Grant this 32 00:06:12,880 --> 00:06:19,880 through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, 33 00:06:20,760 --> 00:06:27,760 one God, forever and ever. 34 00:06:33,720 --> 00:06:57,560 In her liturgy, the Church applies the 24th chapter of the Book of Sirach to the Virgin 35 00:06:57,560 --> 00:07:05,560 because of her constant and intimate association with Christ, the incarnate wisdom. 36 00:07:05,560 --> 00:07:11,560 Listen attentively as God speaks to you now through the words of the prophet. 37 00:07:27,560 --> 00:07:36,000 A reading from the book of Sirach. 38 00:07:36,000 --> 00:07:41,760 Wisdom sings her own praises. 39 00:07:41,760 --> 00:07:49,520 Before her own people she proclaims her glory. 40 00:07:49,520 --> 00:08:02,540 From the mouth of the Most High I came forth, and mist-like covered the earth. 41 00:08:02,540 --> 00:08:14,340 In the highest heavens did I dwell, my throne on a pillar of cloud. 42 00:08:14,340 --> 00:08:28,800 Then the Creator of all gave me his command, and he who formed me chose the spot for my 43 00:08:28,800 --> 00:08:42,980 tent, saying, In Jacob make your dwelling, in Israel your inheritance. 44 00:08:42,980 --> 00:08:56,980 For all ages in the beginning he created me, and through all ages I shall not cease to 45 00:08:56,980 --> 00:08:59,100 be. 46 00:08:59,100 --> 00:09:10,020 In the holy tent I ministered before him, and in Zion I fixed my abode. 47 00:09:10,020 --> 00:09:25,000 Thus in the chosen city he has given me rest. In Jerusalem is my domain. I have 48 00:09:25,000 --> 00:09:36,300 struck root among the glorious people in the portion of the Lord, his heritage. 49 00:09:36,300 --> 00:09:47,500 You will remember me as sweeter than honey, better to have than the honeycomb. 50 00:09:47,500 --> 00:10:00,460 He who eats of me will hunger still. He who drinks of me will thirst for more. 51 00:10:00,460 --> 00:10:11,780 He who obeys me will not be put to shame. He who serves me will never fail. 52 00:10:11,780 --> 00:10:17,500 This is the word of the Lord. 53 00:10:30,460 --> 00:10:59,460 The Almighty has done great things for me, and holy is He. 54 00:10:59,460 --> 00:11:06,460 The Almighty has done great things for me and for me is his name. 55 00:11:06,460 --> 00:11:13,460 May we say, my ye being, proclaims the greatness of the Lord, my ye being, proclaims the greatness 56 00:11:29,460 --> 00:11:42,100 My spirit finds joy in God my Savior, 57 00:11:42,100 --> 00:11:56,340 The Almighty and unbreakable King, and always is. 58 00:11:56,340 --> 00:12:02,180 For he has looked upon his servant in her lowliness. 59 00:12:02,180 --> 00:12:08,580 All ages to come shall call me blessed. 60 00:12:08,580 --> 00:12:14,820 God, who is mighty, has done great things for me. 61 00:12:14,820 --> 00:12:22,540 Holy is his name. 62 00:12:22,540 --> 00:12:36,300 The Almighty has done great things for me, and holy is His name. 63 00:12:36,300 --> 00:12:45,340 His mercy is from age to age on those who fear Him. 64 00:12:45,340 --> 00:12:49,420 He has shown might with his arm. 65 00:12:49,420 --> 00:12:57,100 He has confused the proud in their inmost thoughts. 66 00:12:57,100 --> 00:13:10,780 The Almighty has done great things for me, and holy is his name. 67 00:13:10,780 --> 00:13:17,420 He has deposed the mighty from their thorns 68 00:13:17,420 --> 00:13:26,020 and raised the lowly to high places. 69 00:13:26,020 --> 00:13:35,140 The hungry he has given every good thing, 70 00:13:35,140 --> 00:13:46,340 While the rich he has sent empty away, 71 00:13:46,340 --> 00:13:53,940 The Almighty has done great things for me, 72 00:13:53,940 --> 00:14:01,940 And holy is his name. 73 00:14:35,140 --> 00:14:45,140 According to the eternal plan, it was preordained that the Son of God would become man, being born of a woman. 74 00:14:45,140 --> 00:14:55,140 This woman was Mary, who at the time of her conception became in truth the tabernacle of the Lord. 75 00:14:55,140 --> 00:15:03,140 In the second reading, St. Paul describes the marvelous effects which this has upon us. 76 00:15:05,140 --> 00:15:34,140 A reading from the letter of St. Paul to the Galatians. 77 00:15:34,140 --> 00:15:49,940 When the designated time had come, God sent forth his Son, born of a woman, born under 78 00:15:49,940 --> 00:16:01,620 the law, to deliver from the law those who were subjected to it. 79 00:16:01,620 --> 00:16:12,660 so that we might receive our status as adopted sons. 80 00:16:12,660 --> 00:16:29,020 The proof that you are sons is the fact that God has sent forth into our hearts the spirit 81 00:16:29,020 --> 00:16:47,100 of his son, which cries out, Abba, Father, you are no longer a slave, but a son. 82 00:16:47,100 --> 00:16:59,780 And the fact that you are a son makes you an heir by God's design. 83 00:16:59,780 --> 00:17:04,380 This is the word of the Lord. 84 00:17:04,380 --> 00:17:06,380 Thank you, Lord. 85 00:17:17,100 --> 00:17:42,300 Alleluia, Alleluia, Alleluia. 86 00:17:42,300 --> 00:17:54,300 Alleluia, Alleluia, Alleluia. 87 00:17:54,300 --> 00:18:01,300 Hail Mary, full of grace. 88 00:18:01,300 --> 00:18:09,300 Hail Mary, the Lord is with you. 89 00:18:09,300 --> 00:18:22,780 Hail Mary, blessed are you among women. 90 00:18:22,780 --> 00:18:30,240 Alleluia, alleluia, alleluia. 91 00:18:39,300 --> 00:18:57,580 The Lord be with you. 92 00:18:57,580 --> 00:19:01,860 A reading from the Holy Gospel according to Luke. 93 00:19:20,420 --> 00:19:25,700 Mary set out, proceeding in haste into the temple, 94 00:19:25,700 --> 00:19:29,800 into the hill country to a town of Judah, 95 00:19:29,800 --> 00:19:36,200 where she entered Zacharias' house and greeted Elizabeth. 96 00:19:36,200 --> 00:19:43,120 When Elizabeth heard Mary's greeting, the baby stirred in her womb. 97 00:19:43,120 --> 00:19:50,960 Elizabeth was filled with the Holy Spirit and cried out in a loud voice, 98 00:19:50,960 --> 00:19:58,440 Blessed are you among women, and blessed is the fruit of your womb. 99 00:19:58,440 --> 00:20:05,800 But who am I that the mother of my God should come to me? 100 00:20:05,800 --> 00:20:10,120 The moment your greeting sounded in my ears, 101 00:20:10,120 --> 00:20:15,360 the baby stirred in my womb for joy. 102 00:20:15,360 --> 00:20:20,360 Blessed is she who trusted that the Lord's words to her 103 00:20:20,920 --> 00:20:22,560 would be fulfilled. 104 00:20:23,640 --> 00:20:26,080 Then Mary said, 105 00:20:26,080 --> 00:20:30,000 my being proclaims the greatness of the Lord, 106 00:20:30,000 --> 00:20:34,840 my spirit finds joy in God my Savior. 107 00:20:36,080 --> 00:20:38,880 This is the gospel of the Lord. 108 00:20:38,880 --> 00:20:41,220 Thank you Lord Jesus Christ. 109 00:21:15,360 --> 00:21:44,060 Your Eminence, 110 00:21:44,060 --> 00:21:49,060 the legate of His Holiness Pope Paul VI, 111 00:21:49,060 --> 00:21:54,060 the Remnants Cardinal Crow, host, 112 00:21:54,060 --> 00:22:04,060 and all lovers of Mary and the Holy Eucharist. 113 00:22:04,060 --> 00:22:11,060 For the moment, you have my better side. 114 00:22:11,060 --> 00:22:14,060 You have my better side. 115 00:22:14,060 --> 00:22:26,060 Laughter and applause. 116 00:22:26,060 --> 00:22:49,700 57 years ago, when I was ordained a priest, I took two resolutions. 117 00:22:49,700 --> 00:22:55,940 One that I would read Mass every Saturday in honor of Our Blessed Lady for her protection 118 00:22:55,940 --> 00:23:00,620 during my priesthood. 119 00:23:00,620 --> 00:23:10,660 The second resolution was that every day of my life I would make a holy hour in the presence 120 00:23:10,660 --> 00:23:17,020 of our Lord and the Blessed Sacrament. 121 00:23:17,020 --> 00:23:28,700 These two are now conjoined as I address you on the subject of Mary, the Tabernacle of 122 00:23:28,700 --> 00:23:32,260 the Lord. 123 00:23:32,260 --> 00:23:45,420 I shall speak of Mary and the Host, Mary and the Sword, 124 00:23:45,420 --> 00:23:47,500 Mary and the Holy Hour. 125 00:23:52,760 --> 00:23:58,380 Not one of us had the power to make our own mother. 126 00:23:58,380 --> 00:24:07,380 If we did, we would have made her the most beautiful woman in the world. 127 00:24:07,380 --> 00:24:23,020 Our Lord preexisted his own mother. Therefore, he could make her the perfect mother. He thought 128 00:24:23,020 --> 00:24:27,340 of her from all eternity. 129 00:24:27,340 --> 00:24:39,460 As a matter of fact, the first immaculate conception was in the mind of God. 130 00:24:39,460 --> 00:24:50,420 When the first paradise was lost, God said that he would make another paradise. 131 00:24:50,420 --> 00:25:04,000 This paradise, flesh-girt, to be gardened by the Adam new, would be our Blessed Mother. 132 00:25:04,000 --> 00:25:13,940 God had told Moses, make a tabernacle that I may dwell with my people. 133 00:25:13,940 --> 00:25:26,460 were of stone and gold until an angel came to the Blessed Mother and asked her if she 134 00:25:26,460 --> 00:25:32,700 would become the mother of our Lord. 135 00:25:32,700 --> 00:25:37,300 She said, I'm a virgin. 136 00:25:37,300 --> 00:25:41,340 I do not know man. 137 00:25:41,340 --> 00:25:47,780 And God said, in the older tabernacles, 138 00:25:47,780 --> 00:25:51,080 there was the Shekinah, 139 00:25:51,080 --> 00:25:58,380 the cloud of my presence that overshadowed the temple. 140 00:25:58,380 --> 00:26:06,360 Now my Holy Spirit will overshadow you. 141 00:26:06,360 --> 00:26:19,360 And he that will be born of you will be called the son of the Most High God. 142 00:26:19,360 --> 00:26:26,360 Notice Mary did not give birth to a fetus. 143 00:26:36,360 --> 00:26:51,000 And the Word was made flesh and tabernacled within her. 144 00:26:51,000 --> 00:27:03,000 In a certain sense, it was Mary's first Holy Communion. 145 00:27:03,000 --> 00:27:15,400 For she had within herself the body, blood, soul, and divinity of Christ himself. 146 00:27:15,400 --> 00:27:23,000 Now communion is not only oneness with Christ. 147 00:27:23,000 --> 00:27:30,280 It is oneness with everyone in the church and oneness with humanity. 148 00:27:30,280 --> 00:27:39,680 That is the reason why this Eucharistic Congress spoke of the hunger of the spirit and the 149 00:27:39,680 --> 00:27:42,640 hunger of body. 150 00:27:42,640 --> 00:27:52,860 So when the Blessed Mother possessed within herself Christ, the first thing she did was 151 00:27:52,860 --> 00:27:58,620 to do a social act. 152 00:27:58,620 --> 00:28:05,460 She went to visit her old cousin Elizabeth, 153 00:28:05,460 --> 00:28:11,700 who was already six months with child. 154 00:28:11,700 --> 00:28:18,340 When she came to Elizabeth, Elizabeth said, 155 00:28:18,340 --> 00:28:28,120 the child leaped with joy in my womb. 156 00:28:28,120 --> 00:28:41,240 Chartres Christ in Mary met the cloistered John the Baptist in Elizabeth. 157 00:28:41,240 --> 00:28:53,160 And John the Baptist adored the body, blood, soul, and divinity in Mary. 158 00:28:53,160 --> 00:29:06,160 That was the moment when the Blessed Mother became what Pius X called her, 159 00:29:06,160 --> 00:29:19,080 on the 13th of December, 1905, the Mother of the Blessed Sacrament. 160 00:29:19,080 --> 00:29:23,600 radiated the presence of Christ to John. 161 00:29:26,760 --> 00:29:34,280 So Elizabeth now, after adoring the Christ within her, 162 00:29:34,280 --> 00:29:35,480 venerates Mary. 163 00:29:38,240 --> 00:29:45,800 Who am I that the mother of my Lord should come to me? 164 00:29:45,800 --> 00:30:00,880 Elizabeth was here acknowledging that somehow or other, Mary is related to the body, blood, 165 00:30:00,880 --> 00:30:08,140 soul and divinity of Christ himself. 166 00:30:08,140 --> 00:30:16,220 Mary was not a priest. 167 00:30:16,220 --> 00:30:30,740 If her divine son wanted women to be priests, he would have made his own mother a priest. 168 00:30:30,740 --> 00:30:45,060 The woman is the symbol of the church. 169 00:30:45,060 --> 00:30:54,300 And though Mary was not a priest, she was able to say the words of consecration as we 170 00:30:54,300 --> 00:30:59,860 priests can never say those words. 171 00:30:59,860 --> 00:31:09,060 Because her body was giving life to the humanity of Christ. 172 00:31:09,060 --> 00:31:21,020 So she could say, as she bore Christ within her, this is my body. 173 00:31:21,020 --> 00:31:29,740 This is my blood. 174 00:31:29,740 --> 00:31:34,740 Mother of the blessed sacraments, pray for us. 175 00:31:40,340 --> 00:31:41,340 Soar. 176 00:31:48,420 --> 00:31:52,820 When the divine child was 40 days old, 177 00:31:52,820 --> 00:31:56,700 she presented him to the temple. 178 00:31:56,700 --> 00:32:05,740 All gifts come from God and therefore should be given back again to God. 179 00:32:05,740 --> 00:32:14,660 She was doing with our blessed Lord what will be happening here in this Mass. 180 00:32:14,660 --> 00:32:24,260 During the offertory procession, representatives of the church will bring sacrificial gifts 181 00:32:24,260 --> 00:32:29,460 to be offered to the heavenly Father. 182 00:32:29,460 --> 00:32:38,140 Mary brought Christ to be offered to the heavenly Father, 183 00:32:38,140 --> 00:32:44,860 Simeon, the old man, being a symbol of the heavenly Father. 184 00:32:44,860 --> 00:32:58,040 Simeon said to her, as he became prophetic, 185 00:32:58,040 --> 00:33:05,480 your son is going to have a cross, 186 00:33:05,480 --> 00:33:08,480 a sign to be contradicted. 187 00:33:08,480 --> 00:33:19,060 You, you too will be pierced by a sword. 188 00:33:19,060 --> 00:33:22,960 Can any of you mothers imagine bringing your child to the 189 00:33:22,960 --> 00:33:30,440 baptismal font and having the priest at the font say to you, 190 00:33:30,440 --> 00:33:36,880 your son will die on the gallows and you will have your 191 00:33:36,880 --> 00:33:42,220 and his heart broken. 192 00:33:42,220 --> 00:33:47,560 But that is what Simeon told our Blessed Mother. 193 00:33:47,560 --> 00:33:53,060 Now, let us see what this sword meant. 194 00:33:53,060 --> 00:34:01,200 Your heart will be pierced too with a sword. 195 00:34:01,200 --> 00:34:06,680 When our first parents lost the Garden of Paradise, 196 00:34:06,680 --> 00:34:14,020 God stationed an angel with a flaming sword 197 00:34:14,020 --> 00:34:21,160 to guard the tree of life. 198 00:34:21,160 --> 00:34:32,840 By that, God meant paradise lost is not paradise destroyed. 199 00:34:32,840 --> 00:34:38,240 that you'll never get back into this paradise 200 00:34:38,240 --> 00:34:42,380 except by the sword, 201 00:34:42,380 --> 00:34:45,480 sacrifice, 202 00:34:45,480 --> 00:34:49,620 shedding of blood. 203 00:34:49,620 --> 00:34:54,160 And the inspiration of it will be a flame, 204 00:34:54,160 --> 00:34:58,360 love itself. 205 00:34:58,360 --> 00:35:03,360 So there seemed to be written across the Old Testament, 206 00:35:03,360 --> 00:35:06,300 as we read in the epistle to the Hebrews, 207 00:35:06,300 --> 00:35:13,440 without the shedding of blood, there is no remission of sin. 208 00:35:13,440 --> 00:35:18,840 It is not easy to get back into paradise. 209 00:35:18,840 --> 00:35:22,280 The Jewish priests for centuries, 210 00:35:22,280 --> 00:35:25,620 the Feast of the Atonement, 211 00:35:25,620 --> 00:35:31,360 would use this sword to slay a lamb. 212 00:35:31,360 --> 00:35:37,760 On the day of atonement, they would take the blood of the lamb 213 00:35:37,760 --> 00:35:42,500 and they would go before this great hyacinth and purple 214 00:35:42,500 --> 00:35:51,380 and crimson curtain, the veil, sprinkle it with blood. 215 00:35:51,380 --> 00:36:03,080 That gave them the right to enter the Holy of Holies, the symbol of paradise. 216 00:36:03,080 --> 00:36:13,160 But on Good Friday, when that priest took the blood of a lamb and began to sprinkle 217 00:36:13,160 --> 00:36:28,240 that veil? It was rent. From top to bottom. Man could rent it from bottom to top. And 218 00:36:28,240 --> 00:36:36,360 amidst the shrieks and the cries of people, the Holy of Holies, which had never been seen, 219 00:36:36,360 --> 00:36:48,060 now opened, but that was nothing compared to what was happening on Calvary. A soldier 220 00:36:48,060 --> 00:37:02,020 took a sword, ran it into the heart of Christ. Blood and water came forth, blood the symbol 221 00:37:02,020 --> 00:37:10,980 of our redemption and water the symbol of our regeneration. 222 00:37:10,980 --> 00:37:21,180 And the part or the veil of his flesh, as the epistle of Hebrews puts it, was pierced. 223 00:37:21,180 --> 00:37:25,100 The new holy of holies was revealed. 224 00:37:25,100 --> 00:37:28,300 Paradise was opened. 225 00:37:28,300 --> 00:37:40,140 was now thrown wide its gates, cherubim, sheathe your swords. The sacred heart has 226 00:37:40,140 --> 00:37:53,220 revealed heaven. But when that sword pierced the heart of Christ physically, 227 00:37:53,220 --> 00:37:58,220 it pierced the heart of the mother mystically. 228 00:38:00,560 --> 00:38:05,160 I remember once being in a clinic and seeing a doctor 229 00:38:07,740 --> 00:38:10,300 touch an infant that was held by the mother. 230 00:38:12,040 --> 00:38:14,700 And the infant would cry with pain. 231 00:38:16,200 --> 00:38:18,180 And every time the infant cried, 232 00:38:18,180 --> 00:38:25,180 The mother shook with pain, out of sympathy. 233 00:38:25,180 --> 00:38:32,180 Here were two hearts impaled on a single sword, 234 00:38:32,180 --> 00:38:38,180 the heart of Christ and the heart of Mary. 235 00:38:38,180 --> 00:38:45,180 These two hearts, which were then united in sorrow, 236 00:38:45,180 --> 00:38:50,180 And I believe that this is the basis for the assumption. 237 00:38:53,180 --> 00:38:56,380 Christ's passion as the Son of God, 238 00:38:56,380 --> 00:38:58,500 merited redemption. 239 00:38:58,500 --> 00:39:00,220 Mary as a creature, 240 00:39:01,140 --> 00:39:05,400 shared that passion as much as she could, 241 00:39:05,400 --> 00:39:07,740 and therefore as a creature, 242 00:39:07,740 --> 00:39:10,180 she should be assumed into heaven. 243 00:39:12,880 --> 00:39:14,520 But these pierced hearts, 244 00:39:15,180 --> 00:39:21,180 In our times, I've become related to the Eucharist. 245 00:39:24,180 --> 00:39:29,180 One of the last things that we give to anyone is a heart. 246 00:39:30,180 --> 00:39:36,180 We give them our time, we give them our talents, we give them gifts. 247 00:39:38,180 --> 00:39:40,180 But the last thing is the heart. 248 00:39:40,180 --> 00:39:53,180 And as the world grows old, we've had a revelation of the heart of Christ and the heart of Mary. 249 00:39:53,180 --> 00:39:59,180 And both of them were related to the Eucharist. 250 00:39:59,180 --> 00:40:09,180 On the 10th of June, 1675, our blessed Lord, 251 00:40:09,180 --> 00:40:15,860 holding his heart with a cross on top of it, 252 00:40:15,860 --> 00:40:19,920 said to Saint Margaret Mary, 253 00:40:19,920 --> 00:40:27,440 Behold this heart which has loved men so much, 254 00:40:27,440 --> 00:40:35,940 and all that I have received is blasphemy, ingratitude, 255 00:40:35,940 --> 00:40:44,420 coldness and contempt in the sacrament of my love. 256 00:40:44,420 --> 00:40:52,960 In the revelation of Fatima, the Immaculate Heart 257 00:40:52,960 --> 00:40:59,960 revealed to the children a chalice and a host. 258 00:40:59,960 --> 00:41:05,960 And the Immaculate Heart, pierced with his sword, 259 00:41:05,960 --> 00:41:08,960 said to the children, 260 00:41:08,960 --> 00:41:15,960 Pray to the Body, Blood, Soul and Divinity 261 00:41:15,960 --> 00:41:20,960 in the sacrament of the Holy Eucharist 262 00:41:20,960 --> 00:41:32,960 to make up for all of the outrages and sins that are committed by man in the world today. 263 00:41:32,960 --> 00:41:40,960 Joining in love and sympathy with those two hearts, 264 00:41:40,960 --> 00:41:57,960 One of the great beauties of this Eucharistic Congress will be, I hope, to stop the de-Eucharistization 265 00:41:57,960 --> 00:42:10,400 that is going on in the world today. 266 00:42:10,400 --> 00:42:22,840 How often, for example, I have gone into small churches and I've had to look around to find 267 00:42:22,840 --> 00:42:33,760 the good Lord in the blessed sacrament. 268 00:42:33,760 --> 00:42:41,820 been shoved off in a corner. 269 00:42:41,820 --> 00:43:00,300 And some priest stands there like a tin god. 270 00:43:00,300 --> 00:43:05,300 It almost feels like Mary Magdalene going into many churches today. 271 00:43:05,300 --> 00:43:12,300 They've taken away my Lord, and I know not where they laid him. 272 00:43:12,300 --> 00:43:29,300 Then, too, the number of our people that will go to communion in the state of mortal sin, 273 00:43:29,300 --> 00:43:35,860 in the language of St. Paul, eating, drinking, and judgment unto themselves. 274 00:43:38,020 --> 00:43:44,180 They would not go to address Paul the way they go to Mass. 275 00:43:47,940 --> 00:43:52,180 This is the end of side one. To hear side two, turn the cassette over now.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Liturgy - Side A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Archbishop Fulton Sheen Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_18 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/ee4f27f0b3ba8420db7d0855cade7c58.mp3 3bd435f28e15bfbb9f949f19e1db4b11 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:17,000 What has happened to courtesy, respect, when they go before the infinite Savior as if they were going to a beach? 2 00:00:17,000 --> 00:00:35,000 And then immediately after receiving Holy Communion, leaving the Lord without appropriate 3 00:00:35,000 --> 00:00:42,040 thanksgiving, something they would not do if they had dessert in a neighbor's house, 4 00:00:42,040 --> 00:00:50,680 immediately after they had eaten. 5 00:00:50,680 --> 00:01:00,000 You know, I believe that we're living in a world of broken hearts. 6 00:01:00,000 --> 00:01:05,000 Our hearts are broken. 7 00:01:05,000 --> 00:01:11,880 The heart of Christ is broken. 8 00:01:11,880 --> 00:01:16,480 The Immaculate Heart of Mary is pierced. 9 00:01:16,480 --> 00:01:20,480 Our heart is broken. 10 00:01:20,480 --> 00:01:26,980 Small pieces missing out of the side of every human heart. 11 00:01:26,980 --> 00:01:31,880 God kept that in heaven. 12 00:01:31,880 --> 00:01:38,980 So we never in this world can love anyone with a whole heart. 13 00:01:38,980 --> 00:01:47,740 The sacred heart is broken because, pierced by our sins. 14 00:01:47,740 --> 00:01:55,640 The immaculate heart, because of her love of her divine son. 15 00:01:55,640 --> 00:02:00,680 How are we going to solve these broken hearts? 16 00:02:00,680 --> 00:02:08,340 I think what we have to do is to take our broken hearts to the 17 00:02:08,340 --> 00:02:20,900 Blessed Mother, and ask her to take our hearts in her own into the heart of Christ. 18 00:02:20,900 --> 00:02:29,940 Because Saint Paul says that we are working toward a day when Christ will be complete, 19 00:02:29,940 --> 00:02:37,520 when he will be the totus Christus, then let Mary deliver over our hearts to Christ and 20 00:02:37,520 --> 00:02:54,160 And we will have the totus Christus, the whole Christ, the only love in the world. 21 00:02:54,160 --> 00:03:04,840 And finally, the hour. 22 00:03:04,840 --> 00:03:12,280 In sacred scripture, God has his day. 23 00:03:12,280 --> 00:03:19,440 The devil has his hour. 24 00:03:19,440 --> 00:03:29,560 In the Gospel of St. John, the word hour is used seven times. 25 00:03:29,560 --> 00:03:42,360 But in every single instance, it refers to evil, the sinfulness of men, the deceit of 26 00:03:42,360 --> 00:03:53,480 the devil, so that at the end of the tragic hour of our blessed Lord, he can say to Judas, 27 00:03:53,480 --> 00:04:08,320 This is your hour, and all you can do is just turn out the lights of the world. 28 00:04:08,320 --> 00:04:14,360 So the word hour refers always to evil. 29 00:04:14,360 --> 00:04:23,160 The first time our Lord used the word hour was at the marriage feast of Cana. 30 00:04:23,160 --> 00:04:28,600 And the Blessed Mother asked him to work a miracle. 31 00:04:28,600 --> 00:04:34,840 Now the reason the wine gave out is because our Lord brought all of his disciples. 32 00:04:34,840 --> 00:04:43,760 It was the first case of gate crashing in the history of Christianity. 33 00:04:43,760 --> 00:04:50,560 And our blessed Lord said to his mother, 34 00:04:50,560 --> 00:04:55,260 my hour has not yet come. 35 00:04:55,260 --> 00:05:00,100 My hour. 36 00:05:00,100 --> 00:05:05,440 Was she to have an hour? 37 00:05:05,440 --> 00:05:08,280 What he's saying to her is, 38 00:05:08,280 --> 00:05:13,480 my dear mother, are you asking me to proclaim my divinity? 39 00:05:13,480 --> 00:05:21,480 before men as the Messiah and the Son of God, do you realize that the moment I do 40 00:05:21,480 --> 00:05:31,440 that, your relationship to me changes? You will then no longer be my mother. 41 00:05:31,440 --> 00:05:39,000 You'll be the mother of everyone that I will redeem. So I call you the beautiful 42 00:05:39,000 --> 00:05:47,760 name of woman, the universal mother of the world. 43 00:05:47,760 --> 00:05:58,300 The next time, the word, or another time, when our Lord used the word our, was at the 44 00:05:58,300 --> 00:06:01,520 Last Supper. 45 00:06:01,520 --> 00:06:08,280 And here he refers to his mother. 46 00:06:08,280 --> 00:06:10,120 He had already said, my hour. 47 00:06:13,000 --> 00:06:20,280 Now he says, when the woman, in our English translation, 48 00:06:20,280 --> 00:06:21,800 it is a woman. 49 00:06:21,800 --> 00:06:23,520 No. 50 00:06:23,520 --> 00:06:26,080 In the original Greek, it's the woman. 51 00:06:29,240 --> 00:06:33,280 When the woman is in childbirth, she 52 00:06:33,280 --> 00:06:41,760 suffers, because her hour has come. 53 00:06:41,760 --> 00:06:49,400 But she rejoices when a child is born into the world. 54 00:06:52,040 --> 00:06:54,440 In other words, and this is something 55 00:06:54,440 --> 00:06:58,960 I had never thought about until I began preparing 56 00:06:58,960 --> 00:07:00,640 this meditation for this Congress. 57 00:07:03,280 --> 00:07:07,280 She has a holy hour. 58 00:07:07,280 --> 00:07:13,280 Now, the Lord was then speaking about it. 59 00:07:13,280 --> 00:07:19,280 Our Lord spoke about that hour on the cross, 60 00:07:19,280 --> 00:07:23,280 when the woman brings forth a child. 61 00:07:23,280 --> 00:07:30,280 Our blessed Lord looks down from the cross to his mother, 62 00:07:30,280 --> 00:07:43,880 woman, there's your son, John. And to John, there's your mother. Mary at the foot of 63 00:07:43,880 --> 00:07:52,960 the cross was the symbol of the church. Our Lord on the cross was the new Adam. 64 00:07:52,960 --> 00:07:57,960 She was the New Eve, the night of the Last Supper. 65 00:07:57,960 --> 00:08:03,600 Our blessed Lord spoke about the woman bringing forth children. 66 00:08:03,600 --> 00:08:09,680 When her hour comes, now the hour had come. 67 00:08:09,680 --> 00:08:15,780 And John stood for all of us that were ever born into the church. 68 00:08:15,780 --> 00:08:22,320 So the Holy Hour, in as much as it is related to our Lord, 69 00:08:22,320 --> 00:08:30,320 refers to reconciliation, redemption, forgiveness. 70 00:08:30,320 --> 00:08:35,320 The hour in relationship to the Blessed Mother 71 00:08:35,320 --> 00:08:37,320 refers to the Church. 72 00:08:37,320 --> 00:08:41,320 Akushma, birth. 73 00:08:41,320 --> 00:08:45,320 Labor, a child. 74 00:08:45,320 --> 00:08:50,320 Pain, joy. 75 00:08:50,320 --> 00:08:59,320 In other words, evangelization, conversion, the growth of the Church. 76 00:08:59,320 --> 00:09:11,320 The time has come, because we live in a demonic age, to take seriously this holy hour. 77 00:09:11,320 --> 00:09:18,320 It's the only thing our blessed Lord ever asked us to do. 78 00:09:18,320 --> 00:09:23,320 ever asked directly as disciples, 79 00:09:23,320 --> 00:09:29,320 can you not stay awake one hour with me? 80 00:09:29,320 --> 00:09:36,320 Who should make it? 81 00:09:36,320 --> 00:09:44,320 Bishops. 82 00:09:44,320 --> 00:09:55,320 in an apathetic world so that during that holy hour the blessed Lord will speak to them 83 00:09:55,320 --> 00:09:59,320 as he spoke to Paul at Corinth. 84 00:09:59,320 --> 00:10:02,320 Be courageous. 85 00:10:02,320 --> 00:10:05,320 Be not silent. 86 00:10:05,320 --> 00:10:08,320 Speak out. 87 00:10:08,320 --> 00:10:10,320 I'm with you. 88 00:10:10,320 --> 00:10:17,320 I have many in this city who are my friends. 89 00:10:17,320 --> 00:10:22,320 Priests, 90 00:10:22,320 --> 00:10:28,320 make the holy hour 91 00:10:28,320 --> 00:10:35,320 that it may be a sacramental sign of our victimhood. 92 00:10:35,320 --> 00:10:38,320 Would you have power on the pulpit? 93 00:10:38,320 --> 00:10:43,320 Would you be able to console the sick? 94 00:10:43,320 --> 00:10:46,320 Would you make converts? 95 00:10:46,320 --> 00:10:49,320 And spend the hour with our Lord, 96 00:10:49,320 --> 00:10:51,320 and when you mount the pulpit, 97 00:10:51,320 --> 00:10:54,320 you'll shoot for a spark, 98 00:10:54,320 --> 00:10:56,320 and the people will love you. 99 00:10:56,320 --> 00:11:05,320 Applause 100 00:11:05,320 --> 00:11:18,520 Sisters, you wonderful women who bear a visible sign of your union with Christ, 101 00:11:18,520 --> 00:11:25,720 make the holy hour and understand how much the children in schools are 102 00:11:25,720 --> 00:11:30,240 yearning for you to come back. 103 00:11:35,320 --> 00:11:55,400 Married couples make the holy hour to make up for an abortion every 30 seconds and prove 104 00:11:55,400 --> 00:11:59,400 that the Lord is the Lord of life and not of death. 105 00:11:59,400 --> 00:12:13,400 All of you who are engaged in social work, 106 00:12:13,400 --> 00:12:20,200 treating humanity in any form, make the holy hour. 107 00:12:20,200 --> 00:12:34,400 Believe me, when you begin to see the invisible Christ behind that visible sign of bread, 108 00:12:34,400 --> 00:12:44,560 you will soon begin to see in the poor and the naked the invisible Christ whom they represent. 109 00:12:44,560 --> 00:12:50,680 That's the vision that makes Mother Teresa one of the leaders of the world in the love 110 00:12:50,680 --> 00:12:51,680 of the poor. 111 00:12:51,680 --> 00:13:14,440 And you young people, young men and young women, do not believe that the joy of life 112 00:13:14,440 --> 00:13:26,480 life consists in a titillation of the flesh, but see that love is sacrificial, and when 113 00:13:26,480 --> 00:13:35,600 you make a holy hour, then you'll begin to understand that the real rock is Peter, and 114 00:13:35,600 --> 00:13:39,240 and the gates of hell shall not prevail. 115 00:13:39,240 --> 00:14:02,920 Everyone, make the holy hour, and you will discover as you leave the divine presence 116 00:14:02,920 --> 00:14:13,600 that as you move among people in the world they will say of you as the maid 117 00:14:13,600 --> 00:14:29,480 said of Peter, you have been with Christ. And then at the end of a lifetime spent 118 00:14:29,480 --> 00:14:36,560 in adoration of the Lord and in love of the Blessed Mother of the Blessed 119 00:14:36,560 --> 00:14:48,640 Sacrament, when you come before the Lord, do you know what he'll say to you? He 120 00:14:48,640 --> 00:14:56,960 will say, I heard my mother speak of you. 121 00:15:59,480 --> 00:16:18,400 Through Mary, the Lord has made his salvation known. 122 00:16:18,400 --> 00:16:27,760 With her, beg him to reveal his justice to the nations and to remember his kindness toward 123 00:16:27,760 --> 00:16:34,760 the house of Israel. 124 00:16:40,140 --> 00:16:41,960 Rejoice, 125 00:16:41,960 --> 00:16:45,160 O highly favoured daughter, 126 00:16:45,160 --> 00:16:48,680 the Lord is with you. 127 00:16:48,680 --> 00:16:51,880 Be with your church, Lord. 128 00:16:51,880 --> 00:16:53,920 Fill her members 129 00:16:53,920 --> 00:16:55,240 with the grace 130 00:16:55,240 --> 00:16:57,720 and faith of Mary, 131 00:16:57,720 --> 00:17:14,160 our mother. We pray to you Lord. Blessed are you among women. Reveal your justice in the 132 00:17:14,160 --> 00:17:26,300 sight of the nations and grant them rebirth through Mary as your adopted children. We 133 00:17:26,300 --> 00:17:32,460 We pray to you, Lord. 134 00:17:32,460 --> 00:17:36,100 Do not fear, Mary. 135 00:17:36,100 --> 00:17:42,260 You have found favour with God. 136 00:17:42,260 --> 00:17:53,780 Send the Holy Spirit upon us to be the first to hope in Christ and respond faithfully to 137 00:17:53,780 --> 00:18:11,040 his call. We pray to you Lord. The Holy Spirit will come upon you. Overshadow with your power 138 00:18:11,040 --> 00:18:23,060 our brothers and sisters who suffer in body or spirit. Strengthen those who bear the injustices 139 00:18:23,060 --> 00:18:26,380 of this world. 140 00:18:26,380 --> 00:18:32,460 We pray to you, Lord. 141 00:18:32,460 --> 00:18:43,340 The holy offspring to be born will be called Son of God. 142 00:18:43,340 --> 00:18:52,180 Enlighten every heart and conscience to treasure life from its inception. 143 00:18:52,180 --> 00:19:02,540 our sins against the dignity and life of any member of the human family. 144 00:19:02,540 --> 00:19:07,980 We pray to you, Lord. 145 00:19:07,980 --> 00:19:13,500 I am the maidservant of the Lord. 146 00:19:13,500 --> 00:19:19,500 Let it be done to me as you say. 147 00:19:19,500 --> 00:19:30,360 Make us faithful children of Mary, generous in accepting your gifts and in sharing them 148 00:19:30,360 --> 00:19:33,800 with every neighbour. 149 00:19:33,800 --> 00:19:45,320 We pray to you, Lord. 150 00:19:45,320 --> 00:19:54,680 We praise you, our God and Father, who have predestined us, through Christ Jesus, to be 151 00:19:54,680 --> 00:19:57,860 your adopted children. 152 00:19:57,860 --> 00:20:06,380 With Mary, the mother of the new creation, let the nations of the earth put their hope 153 00:20:06,380 --> 00:20:13,660 in him and to praise your glory now and forever and ever. 154 00:20:13,660 --> 00:20:14,160 Amen. 155 00:20:18,640 --> 00:20:25,500 Through him, with him, in him, in the unity of the Holy Spirit, 156 00:20:25,500 --> 00:20:29,660 all glory and honor is yours, almighty Father, 157 00:20:29,660 --> 00:20:31,140 forever and ever. 158 00:20:31,140 --> 00:20:31,640 Amen. 159 00:21:06,380 --> 00:21:30,380 Let us pray with confidence to the Father in the words our Savior gave us. 160 00:21:30,380 --> 00:21:41,380 Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. 161 00:21:41,380 --> 00:21:51,380 Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. 162 00:21:51,380 --> 00:21:56,380 And lead us not into temptation, but deliver us from evil. 163 00:21:56,380 --> 00:22:02,380 Deliver us, Lord, from every evil and grant us peace in our day. 164 00:22:02,380 --> 00:22:09,380 In your mercy, keep us free from sin and protect us from all anxiety 165 00:22:09,380 --> 00:22:17,380 as we wait in joyful hope for the coming of our Saviour, Jesus Christ. 166 00:22:17,380 --> 00:22:22,380 For the kingdom, the power and the glory are yours, now and forever. 167 00:22:22,380 --> 00:22:27,380 Lord Jesus Christ, you said to your Apostles, 168 00:22:27,380 --> 00:22:29,380 I leave you peace. 169 00:22:29,380 --> 00:22:32,380 My peace I give you. 170 00:22:32,380 --> 00:22:38,380 Look not on our sins, but on the faith of your church, 171 00:22:38,380 --> 00:22:42,380 and grant us the peace and unity of your kingdom, 172 00:22:42,380 --> 00:22:46,380 where you live forever and ever. 173 00:22:46,380 --> 00:22:48,380 Amen. 174 00:22:48,380 --> 00:22:52,880 The peace of the Lord be with you always. 175 00:22:52,880 --> 00:22:54,880 And also with you. 176 00:22:54,880 --> 00:22:59,380 And on this blessed and most historic occasion, 177 00:22:59,380 --> 00:23:04,380 in the full spirit of joy of Christ and the love of Mary, 178 00:23:04,380 --> 00:23:09,880 may we exchange with each other a sign of friendship and peace. 179 00:23:48,380 --> 00:24:02,380 Have mercy on us, Lamb of God, you take away the sins of the world. 180 00:24:02,380 --> 00:24:16,380 Have mercy on us, Lamb of God, you take away the sins of the world. 181 00:24:16,380 --> 00:24:23,380 Thou must be our guide. 182 00:24:25,380 --> 00:24:31,380 When the clouds in the wind 183 00:24:31,380 --> 00:24:35,380 Have seen the moon 184 00:24:35,380 --> 00:24:40,380 And blessed the moon 185 00:24:40,380 --> 00:24:45,380 And the cloud restrained its way 186 00:24:45,380 --> 00:24:54,360 But we live from the Word, and let us live as one. 187 00:24:54,360 --> 00:25:00,340 Let us walk with faith in one another, 188 00:25:00,340 --> 00:25:08,320 but we live from the Word, and let us live as one. 189 00:25:15,380 --> 00:25:33,380 God, you take away the sins of the world. 190 00:25:33,380 --> 00:25:47,740 Lamb of God, you take away the sins of the world. Have mercy on us 191 00:25:47,740 --> 00:26:02,740 Lamb of God, you take away the sins of the world. 192 00:26:02,740 --> 00:26:09,740 Have mercy on us 193 00:26:34,740 --> 00:26:39,740 Land of God, you take away 194 00:26:39,740 --> 00:26:44,740 the sins of the world. 195 00:26:44,740 --> 00:26:48,740 I've lost me own heart. 196 00:26:48,740 --> 00:26:53,740 Land of God, you take away 197 00:26:53,740 --> 00:26:58,740 the sins of the world. Grant us peace 198 00:26:58,740 --> 00:27:05,740 This is the Lamb of God, who takes away the sins of the world. Grant us peace 199 00:27:28,740 --> 00:27:35,740  happy are those who are called to his supper. 200 00:27:35,740 --> 00:27:43,740 Lord, I am not worthy to receive you, but only say the word and my soul shall be healed. 201 00:28:58,740 --> 00:29:03,740 ♪ 202 00:29:03,740 --> 00:29:08,740 ♪ 203 00:29:08,740 --> 00:29:13,740 ♪ 204 00:29:13,740 --> 00:29:18,740 ♪ 205 00:29:18,740 --> 00:29:23,740 ♪ 206 00:29:23,740 --> 00:29:38,740 You satisfy the hungry heart, you heal the wounded knee. 207 00:29:38,740 --> 00:29:50,740 Come give to us, O Savior, the bread of life to eat. 208 00:29:50,740 --> 00:30:04,740 Oh, say can you see, by the dawn's early light, 209 00:30:04,740 --> 00:30:17,740 What so proudly we hailed at the twilight's last gleaming? 210 00:30:17,740 --> 00:30:22,740 Satisfy my lonely heart 211 00:30:22,740 --> 00:30:27,740 With the image of my beauty 212 00:30:27,740 --> 00:30:33,740 I'll give you my soul if you want 213 00:30:33,740 --> 00:30:39,740 The breath of my beauty 214 00:30:39,740 --> 00:30:49,780 ♪ 215 00:30:49,780 --> 00:30:59,760 ♪ 216 00:30:59,760 --> 00:31:04,760 ♪ 217 00:31:04,760 --> 00:31:09,760 ♪ 218 00:31:09,760 --> 00:31:14,760 ♪ 219 00:31:14,760 --> 00:31:19,760 ♪ 220 00:31:19,760 --> 00:31:24,760 ♪ 221 00:31:52,700 --> 00:31:59,700 Jesus Christ, Son of God, 222 00:31:59,700 --> 00:32:04,700 to Thee we raise our song of praise, 223 00:32:04,700 --> 00:32:08,700 for Thou hast made the Father, 224 00:32:08,700 --> 00:32:11,700 and the Son, and the Holy Ghost, 225 00:32:11,700 --> 00:32:17,700 for ever and ever. 226 00:32:47,700 --> 00:33:16,620 Lord, we eat the bread of heaven. 227 00:33:16,620 --> 00:33:24,460 May we who honour the memory of the Virgin Mary come one day to your banquet of eternal 228 00:33:24,460 --> 00:33:31,100 life. Grant this through Christ our Lord. 229 00:33:45,500 --> 00:33:54,380 Born of the Blessed Virgin Mary, the Son of God who redeemed mankind, may he in 230 00:33:54,380 --> 00:33:59,180 and enrich you with His blessings. 231 00:33:59,180 --> 00:34:03,780 You received the author of life through Mary. 232 00:34:03,780 --> 00:34:09,340 May you always rejoice in her loving care. 233 00:34:09,340 --> 00:34:13,220 You have come to rejoice at Mary's feast. 234 00:34:13,220 --> 00:34:16,580 May you be filled with the joys of the Spirit 235 00:34:16,580 --> 00:34:22,180 and the gifts of your eternal home. 236 00:34:22,180 --> 00:34:29,180 May almighty God bless you, the Father, the Son, and the Holy Spirit. 237 00:34:33,340 --> 00:34:40,340 Go in peace, to love, and serve the Lord. 238 00:35:22,180 --> 00:35:32,180 ♪♪ 239 00:35:32,180 --> 00:35:42,200 ♪♪ 240 00:35:42,200 --> 00:36:29,000 [unintelligible]</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Liturgy - Side B Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Archbishop Fulton Sheen Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_18 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/251691b24278770eb4a20201422d7a45.mp3 a9e87da4f0cd583965a7d6ea279a9330 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:20,000 Behold this heart which has loved men so much. 2 00:00:20,000 --> 00:00:33,840 Behold this Eucharistic heart which has loved men so much. 3 00:00:33,840 --> 00:00:40,720 Listen to Jesus speaking to us from the Eucharist. 4 00:00:40,720 --> 00:00:44,320 I have loved you with an everlasting love. 5 00:00:44,320 --> 00:00:57,400 And in return for my limitless, infinite love manifested in the Blessed Sacrament, 6 00:00:57,400 --> 00:01:13,560 I receive only ingratitude, coldness, indifference, forgetfulness, sacrilege, 7 00:01:13,560 --> 00:01:29,120 and what hurts me most is that I am treated in this manner by my friends. 8 00:01:29,120 --> 00:01:41,680 Behold the broken, saddened heart of Jesus. 9 00:01:41,680 --> 00:01:53,460 In reparation for our contribution to this sad complaint of our blessed Lord, made at 10 00:01:53,460 --> 00:02:05,540 Pare Mimonial. Please repeat each one of these invocations after me. 11 00:02:08,180 --> 00:02:17,460 Eucharistic heart of Jesus, my King, I adore you. Together. Eucharistic heart of 12 00:02:17,460 --> 00:02:23,100 of Jesus, King, I adore you. 13 00:02:23,100 --> 00:02:29,220 Eucharistic heart of Jesus, my Savior, I thank you. 14 00:02:35,780 --> 00:02:42,300 Eucharistic heart of Jesus, my friend and my brother, 15 00:02:42,300 --> 00:02:42,980 I love you. 16 00:02:47,460 --> 00:02:54,460 Eucharistic heart of Jesus, I love you. 17 00:02:54,460 --> 00:03:01,460 Eucharistic heart of Jesus, I love you. 18 00:03:01,460 --> 00:03:09,460 Eucharistic heart of Jesus, I love you. 19 00:03:09,460 --> 00:03:25,260 When a friend, a relative is insulted, an apology is called for. 20 00:03:25,260 --> 00:03:37,540 Jesus, our King, our friend, our brother, our Savior, is being grievously insulted today. 21 00:03:37,540 --> 00:03:40,740 His rights are being ignored. 22 00:03:40,740 --> 00:03:45,140 He is literally being dethroned. 23 00:03:45,140 --> 00:03:48,380 He is the Lord of life. 24 00:03:48,380 --> 00:03:54,940 And there is an attack against his rights as Lord of life. 25 00:03:54,940 --> 00:04:04,700 Let us apologize to him now for these insults against his Divine Majesty. 26 00:04:04,700 --> 00:04:15,920 each one of these invocations, please reply, Lord, we apologize. For all the 27 00:04:15,920 --> 00:04:23,180 neglect shown to you in the sacrament of your love, Lord, please accept our 28 00:04:23,180 --> 00:04:32,320 apologize. Reply, Lord, we apologize. For the indifference and forgetfulness 29 00:04:32,320 --> 00:04:40,320 shown to you in the sacrament of your love. Lord, please accept our apology. 30 00:04:40,320 --> 00:04:48,100 Lord, we apologize for all the irreverence, the sacrileges, the 31 00:04:48,100 --> 00:04:55,400 blasphemies committed against you in the Holy Eucharist. Lord, please accept our 32 00:04:55,400 --> 00:05:11,200 our apology. For the attacks against your mystical body, Lord, please accept our apology. 33 00:05:11,200 --> 00:05:23,160 For those who are practicing and promoting contraception, Lord, please accept our apology. 34 00:05:23,160 --> 00:05:31,200 For those who are encouraging abortion, for those who are responsible for the legalizing 35 00:05:31,200 --> 00:05:41,700 of abortion in our country and throughout the world, Lord, please accept our apology. 36 00:05:41,700 --> 00:05:50,460 For those who are breaking up the sanctity of marriage by divorce, Lord, please accept 37 00:05:50,460 --> 00:06:05,660 our apology. For all the sins committed against family life, Lord, please accept our apology. 38 00:06:05,660 --> 00:06:14,860 And now we are going to renew the covenant of love each one of us has made on the day 39 00:06:14,860 --> 00:06:22,060 of our baptism. We make this covenant, this consecration to the Eucharistic 40 00:06:22,060 --> 00:06:27,940 heart of Jesus in the name of our families and all the families of the 41 00:06:27,940 --> 00:06:34,660 United States and of all those represented here tonight. If you have 42 00:06:34,660 --> 00:06:43,820 with you the Sheet family enthronement covenant, I ask you to take it now and 43 00:06:43,820 --> 00:06:48,820 and say with me the act of consecration number six. 44 00:06:52,160 --> 00:06:56,080 If you do not have it, I will say it in your name. 45 00:06:57,280 --> 00:07:00,540 In the name of the Father and of the Son 46 00:07:00,540 --> 00:07:03,080 and of the Holy Spirit, amen. 47 00:07:04,380 --> 00:07:08,100 Almighty and eternal Father, 48 00:07:08,100 --> 00:07:12,740 we the families represented here tonight 49 00:07:12,740 --> 00:07:17,740 and in the name of all families of our country, 50 00:07:18,740 --> 00:07:23,380 consecrate ourselves and our homes 51 00:07:23,380 --> 00:07:28,060 to the sacred heart of your only begotten son, 52 00:07:28,060 --> 00:07:31,140 Jesus Christ, our Lord, 53 00:07:31,140 --> 00:07:35,940 who loves us with a tender and everlasting love. 54 00:07:37,160 --> 00:07:39,780 May we return this love 55 00:07:39,780 --> 00:07:43,940 as he comes into the midst of our family 56 00:07:43,940 --> 00:07:52,320 to live and share our life in a special way from this day on. 57 00:07:52,320 --> 00:07:56,780 We freely choose to make this covenant of love with you, 58 00:07:56,780 --> 00:08:02,100 Father, and dedicate to the heart of Jesus 59 00:08:02,100 --> 00:08:09,380 all that we have without any reservation on our part. 60 00:08:09,380 --> 00:08:14,380 promising to amend our lives by turning from sin 61 00:08:15,900 --> 00:08:19,340 and all that might lead us into sin. 62 00:08:20,580 --> 00:08:25,580 Jesus, we accept you as a living member of our family. 63 00:08:27,900 --> 00:08:32,900 Sanctify our joys and comfort us in our sorrows. 64 00:08:32,900 --> 00:08:44,900 May your Holy Spirit continually make us aware of your special presence among us and in one another. 65 00:08:44,900 --> 00:08:57,900 Stay with us, Lord, and through this consecration, help us to have a deep and loving respect for one another. 66 00:08:57,900 --> 00:09:02,900 Help us to imitate your gentle and humble heart, 67 00:09:02,900 --> 00:09:06,900 that we may give ourselves to each other 68 00:09:06,900 --> 00:09:12,900 by the faithful performance of our family obligations. 69 00:09:12,900 --> 00:09:18,900 With the motherly aid of the Immaculate Heart of Mary, 70 00:09:18,900 --> 00:09:23,900 may this enthronement of your living, loving heart, 71 00:09:23,900 --> 00:09:33,580 heart, your divine and glorified heart, O Jesus, lead us to a renewed confidence 72 00:09:33,580 --> 00:09:42,820 in your merciful love for each of us individually and at the same time for 73 00:09:42,820 --> 00:09:52,620 all the human family, especially the poor and the oppressed. Use us, Lord, to make 74 00:09:52,620 --> 00:09:57,620 Make your love known beyond our home. 75 00:09:57,620 --> 00:10:01,220 Dispel all our doubts. 76 00:10:01,220 --> 00:10:04,320 Strengthen our faith. 77 00:10:04,320 --> 00:10:08,020 Fill us with holy hope. 78 00:10:08,020 --> 00:10:14,620 Guide us to the solutions necessary to bring about justice 79 00:10:14,620 --> 00:10:17,820 and peace for all. 80 00:10:17,820 --> 00:10:22,420 Wipe away our fears and anxieties. 81 00:10:22,420 --> 00:10:29,300 Teach us to use properly all material goods at our disposal. 82 00:10:29,300 --> 00:10:35,900 Show us the way to overcome class hatred and civil strife. 83 00:10:35,900 --> 00:10:44,860 Penetrate us with your love, for it is in doing your holy will that we desire to find 84 00:10:44,860 --> 00:10:48,340 our way to your Father. 85 00:10:48,340 --> 00:10:50,180 Amen. 86 00:10:50,180 --> 00:10:57,540 Please repeat each one of these invocations after me as we look at Jesus in the Blessed 87 00:10:57,540 --> 00:11:06,500 Sacrament and recall that his Eucharistic heart is beating steadily out of love for 88 00:11:06,500 --> 00:11:14,240 each one of us and we pray that his kingdom of love come. 89 00:11:14,240 --> 00:11:16,940 Sacred heart of Jesus, we love you. 90 00:11:20,180 --> 00:11:27,180 Sacred Heart of Jesus, thy kingdom come. 91 00:11:27,180 --> 00:11:35,180 Immaculate Heart of Mary, pray for us. 92 00:11:35,180 --> 00:11:43,180 Saint Joseph, Friend of the Sacred Hearts, pray for us. 93 00:11:43,180 --> 00:11:47,820 Saint Margaret Mary pray for us. 94 00:11:47,820 --> 00:11:58,860 Glory to the sacred hearts of Jesus and Mary, now and forever, amen. 95 00:11:58,860 --> 00:12:08,380 Glory to the sacred hearts of Jesus and Mary, now and forever, amen. 96 00:12:08,380 --> 00:12:14,140 In the name of the Father, and of the Son, and of the Holy Spirit, Amen. 97 00:12:38,380 --> 00:12:45,380 And now, His Eminence Antonio Cardinal Ribeiro, 98 00:12:45,380 --> 00:12:49,380 Patriarch of Lisbon and Primate of Portugal, 99 00:12:49,380 --> 00:12:53,380 will lead the first decade of the World Rosary 100 00:12:53,380 --> 00:12:56,380 for the reign of the Eucharistic Heart of Jesus 101 00:12:56,380 --> 00:12:58,380 among the nations of Europe 102 00:12:58,380 --> 00:13:02,380 through the intercession of the Immaculate Heart of His Mother. 103 00:13:02,380 --> 00:13:05,380 His Eminence will lead the Rosary in the beautiful language 104 00:13:05,380 --> 00:13:10,380 spoken by Our Lady in her apparition of Fatima, Portuguese. 105 00:13:10,380 --> 00:13:13,380 The congregation will respond in English. 106 00:13:35,380 --> 00:13:42,380 the first design for the Eucharistic Heart of Jesus. 107 00:13:42,380 --> 00:13:45,380 He will pray for the nations of Europe 108 00:13:45,380 --> 00:13:50,380 in the beautiful language that was spoken by Our Lady 109 00:13:50,380 --> 00:13:54,380 in the apparitions of Fatima. 110 00:13:54,380 --> 00:13:57,380 We will answer in English. 111 00:14:05,380 --> 00:14:29,340 My brothers and sisters, we are gathered here with Jesus, who prays and suffers for the 112 00:14:29,340 --> 00:14:33,660 salvation of men. 113 00:14:33,660 --> 00:14:41,060 The Olive Garden, where Christ watched over us in suffering and prayer, 114 00:14:43,060 --> 00:14:46,060 has now been transferred to this stadium, 115 00:14:47,060 --> 00:14:51,060 which is surrounding the Eucharist. 116 00:14:54,060 --> 00:14:59,060 Here, we are not just three people accompanying the Master. 117 00:14:59,060 --> 00:15:07,060 We are many. We are a crowd from various parts of the Earth. 118 00:15:07,060 --> 00:15:15,060 So to speak, we bring with us and represent the whole world. 119 00:15:15,060 --> 00:15:23,060 In us and for us, the humanity of the five continents is present. 120 00:15:23,060 --> 00:15:31,060 Now and here, the whole earth is the Garden of Olives and the vigil of Passion. 121 00:15:31,060 --> 00:15:41,060 In our body and in our soul, the great needs of today's men are reflected and expressed. 122 00:15:41,060 --> 00:15:48,060 The hunger for God and the Spirit, the hunger for truth and justice, 123 00:15:48,060 --> 00:15:53,060 the hunger for freedom and for fraternal understanding, 124 00:15:53,060 --> 00:15:57,060 in short, the hunger for Jesus Christ, 125 00:15:57,060 --> 00:16:01,060 who came down from heaven to satisfy all. 126 00:16:03,060 --> 00:16:07,060 Let us watch to ensure, among men, 127 00:16:07,060 --> 00:16:11,060 the freedom of the Spirit and the primacy of God. 128 00:16:13,060 --> 00:16:15,060 In the fervor of our faith, 129 00:16:15,060 --> 00:16:20,060 Let us also pray for ourselves and for all of humanity. 130 00:16:21,060 --> 00:16:29,060 Let us pray for those who do not believe, do not worship, do not expect and do not love. 131 00:16:30,060 --> 00:16:38,060 United with Jesus, let us offer ourselves in sacrifice of reparation for the sins of the world. 132 00:16:38,060 --> 00:16:50,060 The Lord's invitation to vigilance and prayer was repeated by the Virgin Mary to the shepherds of Fatima. 133 00:16:50,060 --> 00:17:04,060 With Mary, our mother, we remained in worship and supplication before Jesus, who is the bread of life, the host of salvation. 134 00:17:04,060 --> 00:17:11,060 Our Father, who art in heaven, hallowed be thy name. 135 00:17:11,060 --> 00:17:17,060 Thy kingdom come, thy will be done, on earth as it is in heaven. 136 00:17:17,060 --> 00:17:17,900 So, 137 00:17:30,460 --> 00:17:35,460 to the unexpected absence of Cardinal Martinez, 138 00:17:36,300 --> 00:17:40,940 Cardinal Orsi, Archbishop of Naples, 139 00:17:40,940 --> 00:17:45,900 will give the meditation on the second mystery 140 00:17:45,900 --> 00:17:48,020 of the Rosary. 141 00:17:48,020 --> 00:17:52,220 The translation has not been prepared, 142 00:17:52,220 --> 00:17:59,620 so Father Modestus of Loreto, Italy, will translate. 143 00:17:59,620 --> 00:18:04,860 We invite those who are behind the altar 144 00:18:04,860 --> 00:18:10,440 to move to seats towards the front of the altar, 145 00:18:10,440 --> 00:18:15,060 because translations of the meditations 146 00:18:15,060 --> 00:18:19,540 are appearing on the scoreboard. 147 00:18:19,540 --> 00:18:23,420 His Eminence, Curado Cardinal Ursi. 148 00:18:23,420 --> 00:18:48,420 In the second mystery, we contemplate the fragilization of Jesus. 149 00:18:48,420 --> 00:19:06,420 Jesus particularly spies the sin of sensuality. 150 00:19:06,420 --> 00:19:19,060 In a time like ours, of consumism, that is, of materialism of life, 151 00:19:19,160 --> 00:19:28,960 the spiritual values are concocted or falsified. 152 00:19:28,960 --> 00:19:37,960 That is why the family suffers a lot. 153 00:19:37,960 --> 00:19:47,960 In the fever of pleasure, the youth is badly educated. 154 00:19:58,960 --> 00:20:05,960 and the life in the family is not as it was before. 155 00:20:28,960 --> 00:20:33,960 and also in international relations. 156 00:20:33,960 --> 00:20:39,960 The economy is the one that has the most prevalence 157 00:20:39,960 --> 00:20:45,960 among all other human activities. 158 00:20:45,960 --> 00:20:53,960 And it happens that the poor become more and more poor, 159 00:20:53,960 --> 00:20:59,960 the rich become richer and richer, 160 00:20:59,960 --> 00:21:11,960 and so there is still disharmony and struggle between the classes and the peoples. 161 00:21:12,960 --> 00:21:22,960 Not only in the family, but also in social life and in the economics, 162 00:21:22,960 --> 00:21:29,960 so that nowadays the poor are always poorer 163 00:21:29,960 --> 00:21:37,960 and families are not as they were treated before. 164 00:21:38,960 --> 00:21:46,960 The Lord gives us to expiate in this our time 165 00:21:46,960 --> 00:21:50,960 this fever of pleasure 166 00:21:50,960 --> 00:22:00,800 in order that we can look at the authentic values of life. 167 00:22:00,800 --> 00:22:15,960 May the Virgin Mary give us the grace of overcoming all the corruption that is spreading in our world. 168 00:22:15,960 --> 00:22:23,960 May God grant us the grace to overcome this corruption. 169 00:22:24,960 --> 00:22:34,960 May Mary grant us the grace to overcome this present bad situation. 170 00:22:34,960 --> 00:23:02,760 And now his eminence, Maurice Cardinal Otunga, Archbishop of Nairobi, will lead the third 171 00:23:02,760 --> 00:23:08,220 decade of the world rosary for the reign of the Eucharistic heart of Jesus among 172 00:23:08,220 --> 00:23:12,600 the nations of Africa through the intercession of the Immaculate Heart of 173 00:23:12,600 --> 00:23:18,760 His Mother. His eminence will lead the rosary in English. 174 00:23:32,760 --> 00:24:00,920 My brothers and sisters, on this venerable night, we are here in this 175 00:24:00,920 --> 00:24:19,480 This venerable stadium which we erected in the honor of our veterans. 176 00:24:19,480 --> 00:24:43,200 are our soldiers who gave their lives so that we may live in peace. We may be able to enjoy 177 00:24:43,200 --> 00:25:03,360 goods of the world. We know when a person becomes a soldier he accepts the life and 178 00:25:03,360 --> 00:25:10,280 the conditions of a soldier. 179 00:25:10,280 --> 00:25:29,960 In the first mystery of today, our Lord accepted his chalice, which his father has given him 180 00:25:29,960 --> 00:25:57,720 to drink on our behalf so that we may be able to share in the goodness and life of God himself. 181 00:25:57,720 --> 00:26:12,720 In the mystery we are going to imitate, our Lord accepts in a very particular way certain 182 00:26:12,720 --> 00:26:37,040 sufferings. His kingship is ridiculed. He is laughed at. His truth is ridiculed. And 183 00:26:37,040 --> 00:26:53,880 because this is especially represented by the thinking organ of our body, namely the 184 00:26:53,880 --> 00:27:14,560 head. Our Lord wants to gain for us the power, the courage to be honest. Honest 185 00:27:14,560 --> 00:27:19,160 Honest with ourselves. 186 00:27:19,160 --> 00:27:23,760 Honest with our neighbour. 187 00:27:23,760 --> 00:27:29,000 Honest with God. 188 00:27:29,000 --> 00:27:39,280 Sincere in knowing the truth and embracing it. 189 00:27:39,280 --> 00:27:55,160 May we on this night, when we are thinking of the love of God for us human beings all 190 00:27:55,160 --> 00:28:12,160 all over the world ask particularly this grace, the grace to be honest with ourselves, with 191 00:28:12,160 --> 00:28:17,120 our neighbor with God. 192 00:28:17,120 --> 00:28:28,000 The honest to face the truth whatever it may cost us. 193 00:28:28,000 --> 00:28:38,680 To live the truth even when other people may ridicule us. 194 00:28:38,680 --> 00:28:54,120 May the Mother of God, who was not ashamed to follow her Son on the way to crucifixion, 195 00:28:54,120 --> 00:29:04,920 help us to be humble and honest. 196 00:29:04,920 --> 00:29:13,920 The third mystery, Christ is crowned with thorns. 197 00:29:13,920 --> 00:29:19,960 Our Father, who art in heaven, hallowed be thy name. 198 00:29:19,960 --> 00:29:23,960 Thy kingdom come, thy will be done, on earth as it is in heaven. 199 00:29:23,960 --> 00:29:30,260 President of the Conference of Chinese Bishops, 200 00:29:30,260 --> 00:29:35,060 despite infirmity and fatigue, 201 00:29:35,060 --> 00:29:41,900 Cardinal Upin is here to lead us in this mystery 202 00:29:41,900 --> 00:29:46,440 to help to dry our ladies' tears. 203 00:29:46,440 --> 00:30:02,440 The fourth mysterious miracle will be prayed by Cardinal Yupin, President of the Bishops of China. 204 00:30:02,440 --> 00:30:03,440 Thank you. 205 00:30:11,720 --> 00:30:19,440 My dear brethren, I have sent the translation of my talk. 206 00:30:20,680 --> 00:30:26,240 Now, let me say a few words in Chinese to my fellow Chinese 207 00:30:26,440 --> 00:30:29,440 present here for this rosary. 208 00:30:32,440 --> 00:30:48,440 The mystery which I am going to talk about is the fourth mystery, the carrying of cross. 209 00:30:48,520 --> 00:30:52,520 今天在座的各位教友 210 00:30:52,520 --> 00:30:56,520 我是給他們已經把我的這個講演呢用英文寫來了 211 00:30:57,120 --> 00:30:59,620 那麼我現在願意給大家講幾句話 212 00:31:00,620 --> 00:31:05,120 因為這個第四這個我現在是這個痛苦四段 213 00:31:06,020 --> 00:31:10,020 痛苦四段最主要的就是說耶穌背十字架登山 214 00:31:11,420 --> 00:31:13,720 這個背十字架的事情 215 00:31:14,220 --> 00:31:15,520 大家都知道啊 216 00:31:15,820 --> 00:31:19,020 是我每個教友都因為很光榮的事情 217 00:31:19,920 --> 00:31:22,320 可是耶穌為人類的罪呢 218 00:31:22,520 --> 00:31:27,520 古往今來世界全體人類的罪惡 219 00:31:27,520 --> 00:31:30,520 它這個十字架實在太重了 220 00:31:30,520 --> 00:31:34,520 所以在背十字架的時候有三次跌倒 221 00:31:34,520 --> 00:31:40,520 那麼有的地方人士感覺到很可憐 222 00:31:40,520 --> 00:31:42,520 無主耶穌對他們說 223 00:31:42,520 --> 00:31:43,520 你們不要可憐我 224 00:31:43,520 --> 00:31:46,520 你們自己想你們的罪惡好了 225 00:31:46,520 --> 00:31:48,520 我為什麼受苦啊 226 00:31:48,520 --> 00:31:49,520 為什麼受難啊 227 00:31:49,520 --> 00:31:51,520 都是為你們 228 00:31:51,520 --> 00:31:56,520 所以這個在拜苦路的人不能不想的 229 00:31:56,520 --> 00:32:01,520 耶穌他來純粹是為愛我們為救我們 230 00:32:01,520 --> 00:32:04,520 第二我還願意給大家提一提 231 00:32:04,520 --> 00:32:09,520 在這個耶穌在這個行程中 232 00:32:09,520 --> 00:32:17,520 曾經有一個人看他那麼樣背著重的石頭架來幫他的忙 233 00:32:17,520 --> 00:32:19,520 這叫勤力內応 234 00:32:19,520 --> 00:32:21,520 他盡快來幫忙啊 235 00:32:21,520 --> 00:32:24,520 有人講他也並不太甘心 236 00:32:24,520 --> 00:32:26,520 他拉起來 237 00:32:26,520 --> 00:32:28,520 羅馬的兵把他抓住了 238 00:32:28,520 --> 00:32:30,520 讓他幫著耶穌背十字架 239 00:32:30,520 --> 00:32:33,520 後來聽說他幫著耶穌背十字架 240 00:32:33,520 --> 00:32:36,520 他完全是規劃了 241 00:32:36,520 --> 00:32:38,520 很感動 242 00:32:38,520 --> 00:32:41,520 後來甚至於大家都管他叫聖人 243 00:32:41,520 --> 00:32:43,520 那麼我們背十字架 244 00:32:43,520 --> 00:32:45,520 有的時候也敢叫這樣 245 00:32:45,520 --> 00:32:47,520 有點不甘心 246 00:32:47,520 --> 00:32:52,020 這個是70年代沒規劃以前的一種現象 247 00:32:53,080 --> 00:32:56,240 等以後我們這個越背十字架 248 00:32:56,240 --> 00:32:59,040 越敢叫耶穌基督的十字架是干預的 249 00:33:00,040 --> 00:33:01,760 可以鼓勵我們 250 00:33:01,760 --> 00:33:03,600 使我們振奮 251 00:33:03,600 --> 00:33:05,000 因為這個關係啊 252 00:33:05,020 --> 00:33:07,760 我們叫這背十字架是光榮啊 253 00:33:07,760 --> 00:33:08,720 是愉快的事情 254 00:33:10,040 --> 00:33:13,800 現階段的全世界的混亂 255 00:33:13,800 --> 00:33:17,800 我們祖國的共產黨在大陸旁的種種的 256 00:33:17,800 --> 00:33:20,400 給我們同袍的水深火熱 257 00:33:20,400 --> 00:33:22,000 這種痛苦 258 00:33:22,000 --> 00:33:23,800 那麼我們大家 259 00:33:23,800 --> 00:33:26,800 這個時代實在是背耶穌的十字架 260 00:33:26,800 --> 00:33:29,600 每個人都有許多的心事 261 00:33:29,600 --> 00:33:30,800 無論家庭 262 00:33:30,800 --> 00:33:32,200 無論是朋友 263 00:33:32,200 --> 00:33:33,800 那麼在這個時候 264 00:33:33,800 --> 00:33:38,400 我們就叫這十字架雖然是很重 265 00:33:38,400 --> 00:33:40,400 跟著耶穌在一起 266 00:33:40,400 --> 00:33:42,400 我們叫這還沒有什麼 267 00:33:42,400 --> 00:33:45,400 所以我們還很難定地 268 00:33:45,400 --> 00:33:49,400 那麼很有希望地往前去生活 269 00:33:49,400 --> 00:33:54,400 所以今天在這個念這個第四段的時候 270 00:33:54,400 --> 00:33:57,400 我們這個大家想起來呀 271 00:33:57,400 --> 00:34:00,400 我們大家這個十字架好好背 272 00:34:00,400 --> 00:34:03,400 那麼耶穌基督已經幫著我們 273 00:34:03,400 --> 00:34:05,400 使我們在苦中得樂 274 00:34:05,400 --> 00:34:08,400 使我們最後得到勝利 275 00:34:08,400 --> 00:34:10,400 我們現在就念 276 00:34:10,400 --> 00:34:12,400 在天我等復者 277 00:34:12,400 --> 00:34:14,400 我等願耳鳴見聖 278 00:34:14,400 --> 00:34:16,400 而果臨閣 279 00:34:16,400 --> 00:34:18,400 而止成形於地 280 00:34:18,400 --> 00:34:20,400 入於天言 281 00:34:20,400 --> 00:34:22,400 我等望耳 282 00:34:22,400 --> 00:34:24,400 今日與我 283 00:34:24,400 --> 00:34:26,400 我是用糧 284 00:34:26,400 --> 00:34:28,400 而免我債 285 00:34:28,400 --> 00:34:30,400 如我一眠 286 00:34:30,400 --> 00:34:32,400 復我債者 287 00:34:32,400 --> 00:34:34,400 又不我許 288 00:34:34,400 --> 00:34:36,400 現於又乾 289 00:34:36,400 --> 00:34:45,400 滿背聖寵著,主欲而歇言,女中而未讚美,而太子耶穌並未讚美。 290 00:34:45,400 --> 00:34:49,400 天主聖母瑪利亞,為我當罪人。 291 00:34:49,400 --> 00:35:04,200 And now, his eminence John Cardinal Carberry. 292 00:35:04,200 --> 00:35:08,200 who will now lead the fifth decade of the World Rosary 293 00:35:08,200 --> 00:35:12,200 and Petition for Peace in the United States, Canada, 294 00:35:12,200 --> 00:35:16,200 and Australia to the heart of our Eucharistic King 295 00:35:16,200 --> 00:35:20,200 through the intercession of the Immaculate Heart of His Mother. 296 00:35:20,200 --> 00:35:49,200 In this 297 00:35:49,200 --> 00:35:57,360 sacred mystery, may we implore the assistance of our loving Mother Mary as 298 00:35:57,360 --> 00:36:06,360 we reflect upon the final hours of the suffering on the cross of our dear Lord. 299 00:36:06,360 --> 00:36:15,640 From 12 o'clock noon until 3 o'clock in the afternoon, He hangs suspended 300 00:36:15,640 --> 00:36:26,640 between heaven and earth. As the minutes pass, his work of his life reaches its completion, 301 00:36:26,640 --> 00:36:38,200 until at three o'clock, in the thick darkness which covered the earth, he bows his head and 302 00:36:38,200 --> 00:36:50,200 and gives up his spirit. May we try to realize the intensity of his death struggle. 303 00:36:50,200 --> 00:37:01,440 It's indescribable pain and suffering. No one else could have undergone it for us. 304 00:37:01,440 --> 00:37:12,360 Often, as we think of it, our thoughts may be superficial. 305 00:37:12,360 --> 00:37:23,440 We must pray for the gift of understanding, to know what he has achieved for us by his 306 00:37:23,440 --> 00:37:37,720 death, namely, he has achieved the saving of millions of souls through the gift of redemption, 307 00:37:37,720 --> 00:37:47,720 his call to a new life of grace, thereby sharing in his divine life. 308 00:37:47,720 --> 00:37:52,720 Those who are curious, pulsating with a love for Jesus, 309 00:37:52,720 --> 00:37:58,720 and understanding the Holy Spirit more deeply, 310 00:37:58,720 --> 00:38:06,720 may feel the overwhelming love which Christ has for them, 311 00:38:06,720 --> 00:38:12,720 and has given themselves wholeheartedly to Him, 312 00:38:12,720 --> 00:38:17,720 with a new spirit and a new life in God. 313 00:38:17,720 --> 00:38:21,720 In a spirit of faith, therefore, 314 00:38:21,720 --> 00:38:27,720 let us take our place on the hill of Calvary 315 00:38:27,720 --> 00:38:31,720 near His loving Mother Mary, 316 00:38:31,720 --> 00:38:35,720 the Mother of Sorrows. 317 00:38:35,720 --> 00:38:38,720 Let us look upon Her 318 00:38:38,720 --> 00:38:51,040 and we will learn more of that very real, mysterious, profound, burning love of Christ 319 00:38:51,040 --> 00:38:55,120 for each of us. 320 00:38:55,120 --> 00:39:05,800 Greater love than this no man has, that he gives his life for his friend. 321 00:39:05,800 --> 00:39:17,800 The test of love, the supreme test, is the willingness for one to die for someone else. 322 00:39:17,800 --> 00:39:30,960 Mary, most loving Mother, unfold to me the sufferings of Christ in this mystery of the 323 00:39:30,960 --> 00:39:33,440 crucifixion. 324 00:39:33,440 --> 00:39:38,720 Help me to respond to His love. 325 00:39:38,720 --> 00:39:52,800 Help me to give myself totally that I may return His love by a life of prayer, a life 326 00:39:52,800 --> 00:40:04,480 of resignation to His holy will, a life of dedication to His teachings as founded in 327 00:40:04,480 --> 00:40:14,880 the sacred scriptures and the testimony of sacred tradition presented to us by Holy Mother 328 00:40:14,880 --> 00:40:17,000 Church. 329 00:40:17,000 --> 00:40:28,680 May I learn to take up my cross and carry it in a spirit in which he carried his. 330 00:40:28,680 --> 00:40:42,840 May I make myself a victim and unite myself with him suffering and dying on the cross 331 00:40:42,840 --> 00:40:49,240 with the realisation that He will strengthen me. 332 00:40:49,240 --> 00:40:58,680 He will give me the grace to carry the cross and from my suffering He will bring forth 333 00:40:58,680 --> 00:41:07,720 good, grace, happiness, peace and joy. 334 00:41:07,720 --> 00:41:15,320 My crucified Savior, behold me gazing upon you. 335 00:41:15,320 --> 00:41:17,180 I love you. 336 00:41:17,180 --> 00:41:20,760 I give myself to you. 337 00:41:20,760 --> 00:41:28,120 I thank you for your gift of love and salvation. 338 00:41:28,120 --> 00:41:40,280 We adore you and we praise you because by your Holy Cross you have redeemed the world. 339 00:41:40,280 --> 00:41:56,080 Our Father who art in heaven, hallowed be thy name. 340 00:41:56,080 --> 00:42:06,480 Patrick Payton needs no introduction. More than 25 years ago he began to 341 00:42:06,480 --> 00:42:13,600 capture the attention of America with a radio program on the Rosary with the 342 00:42:13,600 --> 00:42:20,960 aid of such stars as Bing Crosby and Loretta Young. Since then he has 343 00:42:20,960 --> 00:42:28,720 circulated the world, lecturing in person to hundreds of thousands on the power of the 344 00:42:28,720 --> 00:42:37,400 Rosary and reaching millions of others through his programs recorded on tape and film. 345 00:42:37,400 --> 00:42:45,240 He comes from the same part of Ireland that my mother came from, and as his mother did 346 00:42:45,240 --> 00:42:51,560 So my mother, our mother, taught us to say the rosary each day, 347 00:42:51,560 --> 00:42:56,080 singly and also in the family rosary. 348 00:42:56,080 --> 00:43:01,120 So we are indebted to people like my mother and Father 349 00:43:01,120 --> 00:43:07,200 Patrick Payton for the daily rosary and the family rosary. 350 00:43:07,200 --> 00:43:08,200 Father Payton. 351 00:43:15,240 --> 00:43:33,960 I would like to begin with one Hail Mary in the name of the Father and of the Son and 352 00:43:33,960 --> 00:43:41,400 of the Holy Spirit. Hail Mary full of grace, the Lord is with thee. Blessed art thou among 353 00:43:41,400 --> 00:43:46,760 women and blessed is the fruit of thy womb Jesus. 354 00:43:49,640 --> 00:44:00,160 Glory be to the Father and to the Son and to the Holy Spirit. In the name of 355 00:44:00,160 --> 00:44:04,240 the Father and of the Son and of the Holy Spirit, amen. 356 00:44:04,240 --> 00:44:11,000 Dear fellow priests, religious and the great friends of the Blessed Sacrament, 357 00:44:11,000 --> 00:44:14,200 who are here. 358 00:44:20,160 --> 00:44:31,080 May our Lord sanctify and make his own what I'll try to say in his behalf to 359 00:44:31,080 --> 00:44:38,480 give you thanks and love and appreciation for the measure of your love 360 00:44:38,480 --> 00:44:49,220 by being here at this time of the morning before our Lord, our Redeemer in 361 00:44:49,220 --> 00:44:53,080 the sacrament.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Vigil - Part 1 - Side A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Larkin Rev. Peyton Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_19 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4ab040c5328c1a8492d45c7c53ee1a52.mp3 1e142d3ea3ee62aa5c4c976f6e333cc7 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;">1 00:00:00,000 --> 00:00:13,920 I will tell you an experience that I had about four years ago. I was in the area   2 00:00:13,920 --> 00:00:26,240 where Jesus Christ was imprisoned the night before he died and they showed me   3 00:00:26,240 --> 00:00:38,660 the prison as custom had it at that time and they call this particular one that   4 00:00:38,660 --> 00:00:47,420 they showed me the bottle and it was the shape of a bottle with the neck by which   5 00:00:47,420 --> 00:00:54,980 the prisoner was let down through that neck by a rope or whatever else he   6 00:00:54,980 --> 00:01:01,880 couldn't escape and let down to the bottom. In the bottom of that prison they   7 00:01:01,880 --> 00:01:10,300 showed me two areas. One for the worst criminal where he had to stand all the   8 00:01:10,300 --> 00:01:19,180 time. The other is some sort of a stone area where he could lie down and rest.   9 00:01:19,180 --> 00:01:28,180 They said it was where the worst criminal was imprisoned that Christ was there.   10 00:01:28,180 --> 00:01:37,180 So let us turn back the clock to another night, our morning, as real as now,   11 00:01:37,180 --> 00:01:47,940 where a human being was alive and felt suffering and sorrow and rejection and   12 00:01:47,940 --> 00:01:57,060 hatred and injustice and he's in that prison and he was our friend he was our   13 00:01:57,060 --> 00:02:06,860 brother he was more he was God incarnate to take our place to make atonement for   14 00:02:06,860 --> 00:02:17,740 our weaknesses, for our limitations. And so that was a real mourning at five   15 00:02:17,740 --> 00:02:27,460 minutes to two, and later on at three, and later on at four, and later on at five.   16 00:02:27,460 --> 00:02:35,260 And if what they said was true, he was standing at the bottom of the   17 00:02:35,260 --> 00:02:44,740 bottle as they call the prison. That will help you get his thanks for you being at   18 00:02:44,740 --> 00:02:52,260 this time of this morning, twenty hundred years later, believing in him, accepting   19 00:02:52,260 --> 00:02:59,500 him, responding to him, and giving your love and measuring it by your sacrifice.   20 00:02:59,500 --> 00:03:11,500 That's what I want to say in his name to you. The second thing is Mary, his mother.   21 00:03:11,500 --> 00:03:32,240 I was kneeling in St. Peter's three weeks ago. When I go into St. Peter's I go to   22 00:03:32,240 --> 00:03:46,680 one place, the Pietà. And there I kneel, and there I grow, and there I receive   23 00:03:46,680 --> 00:03:55,640 riches of spirit, and there I find my inspiration to go on. And this three   24 00:03:55,640 --> 00:04:08,120 weeks ago when I was there, the thought struck me. How wonderful the man was that   25 00:04:08,120 --> 00:04:18,920 made that pieta out of a block of marble, Michelangelo. He had a chisel, he had a   26 00:04:18,920 --> 00:04:25,400 a hammer. Inside him, however, he had everything that would put, as Cardinal   27 00:04:25,400 --> 00:04:32,360 Carbery said one day to me, that would envelop in that one block of marble the   28 00:04:32,360 --> 00:04:45,320 heart, the soul of our faith. And the thoughts said to me, how will you define   29 00:04:45,320 --> 00:04:56,260 Mary. How will you describe her? Michelangelo tried, but he couldn't do   30 00:04:56,260 --> 00:05:06,640 justice. And I thought of the other Michelangelos that with paint and with   31 00:05:06,640 --> 00:05:12,640 brushes, made paintings that were masterpieces.   32 00:05:12,640 --> 00:05:18,640 Murillo and the rest of them, great geniuses,   33 00:05:18,640 --> 00:05:22,640 trying to define her, trying to describe her,   34 00:05:22,640 --> 00:05:27,640 trying to bring her to life.   35 00:05:27,640 --> 00:05:32,640 And in Paris, the Notre Dame Cathedral   36 00:05:32,640 --> 00:05:37,640 that captures the tourists, that captures the historians.   37 00:05:39,160 --> 00:05:44,160 Another genius, that architect, trying to describe her,   38 00:05:44,720 --> 00:05:47,120 trying to define her.   39 00:05:47,120 --> 00:05:52,120 And so the thought ran along art, sculptor,   40 00:05:52,560 --> 00:05:57,560 writing, singing, songs, paintings, and the rest.   41 00:05:57,560 --> 00:06:08,040 Those who did those things were few. They were the giants. What did the likes of   42 00:06:08,040 --> 00:06:18,360 you and me do to define her, to describe her, to respect her, to pay our tribute   43 00:06:18,360 --> 00:06:34,380 her and I will say they used the tool and they were legion they were our   44 00:06:34,380 --> 00:06:43,380 forefathers they were our mothers they were our fathers they were our brothers   45 00:06:43,380 --> 00:06:51,860 they were our sisters and our grandparents and back and back and back   46 00:06:51,860 --> 00:07:00,060 to the Ignatiuses, to the Loyolas, to the St. Therese's, to the little flowers and   47 00:07:00,060 --> 00:07:10,420 to the rest of them but most of all to the woman that pastor once said if I had   48 00:07:10,420 --> 00:07:18,360 the fate of a Breton peasant, I would know everything.   49 00:07:18,360 --> 00:07:27,760 To these, I want to say that they surpassed in their definition, in their description,   50 00:07:27,760 --> 00:07:31,720 they surpassed the Michelangelos of the world.   51 00:07:31,720 --> 00:07:38,800 And they not only resounded their description of that dear precious daughter of men, the   52 00:07:38,800 --> 00:07:45,940 sister of men, the mother of men, the mother of a God that became incarnate.   53 00:07:45,940 --> 00:07:54,860 They described her, they defined her by the rosary. The rosary was their tool by   54 00:07:54,860 --> 00:08:03,400 which they painted and erected their descriptions of her, their respect for   55 00:08:03,400 --> 00:08:11,640 her and their voices telling heaven and earth, Mary you're alive. We will describe   56 00:08:11,640 --> 00:08:23,200 you, we will honor you, we will create you. Your delicacy, your refinement, your   57 00:08:23,200 --> 00:08:35,060 kindness, your compassion, your faith, your love, your affection, your response to us   58 00:08:35,060 --> 00:08:41,220 and to your God. We will describe you with a tool that will surpass the painters and   59 00:08:41,220 --> 00:08:47,820 the brushes and the stonemasons and the chisels and the hammers. We will shout out to the   60 00:08:47,820 --> 00:08:53,580 heavens and the earth and what we'll say will go out into space so that the   61 00:08:53,580 --> 00:09:00,500 scientists of tomorrow will capture the voices of our ancestors that were legion   62 00:09:00,500 --> 00:09:13,180 filling space with that one or two sentences that is the most out there in   63 00:09:13,180 --> 00:09:21,020 space of all sentences that were ever said upon the earth. And what are they?   64 00:09:21,220 --> 00:09:32,700 The God-given sentences that he described are by Hail Mary, Hail Mary,   65 00:09:32,700 --> 00:09:46,480 Mary, Mary, full of grace, graceful, graceful, an honor to your race, the boast of a   66 00:09:46,480 --> 00:09:58,140 tainted race. Your King is with you, your Lord is with you, your God is with you.   67 00:09:58,140 --> 00:10:07,380 Men, women will honor you. Women will accept you as their number one example   68 00:10:07,380 --> 00:10:16,540 and model and image of what a woman is. Great, wonderful, extraordinary, but there's   69 00:10:16,540 --> 00:10:21,620 one woman above them all and the women of the earth that came in the   70 00:10:21,620 --> 00:10:27,380 generations before us like the little flower and the great Saint Teresa and   71 00:10:27,380 --> 00:10:38,940 their mothers weren't jealous of her because she isn't ambitious, she isn't   72 00:10:38,940 --> 00:10:47,900 self-seeking, she isn't snobbish, she isn't the elite, she isn't the   73 00:10:47,900 --> 00:10:54,140 sophisticated, she's the woman that didn't want anything else but the love   74 00:10:54,140 --> 00:11:03,660 of her God when it's the Luke put in her mouth. My spirit rejoices in my holy God.   75 00:11:03,660 --> 00:11:14,620 My soul magnifies my God, my love, my Lord, my all. And dear God my Father, don't   76 00:11:14,620 --> 00:11:23,220 ask me to say no or yes because whatever you'll ask of me I will say yes to.   77 00:11:23,220 --> 00:11:29,180 These were the women of yesterday and their husbands and their children that   78 00:11:29,180 --> 00:11:38,660 re-echoed across our earth with the holy tool, the greatest tool that defined her,   79 00:11:38,660 --> 00:11:51,900 described her, honored her, pleaded with her over and over and over again because   80 00:11:51,900 --> 00:12:03,180 their needs were more than 50. Their joys were more than 50. Their longings were   81 00:12:03,180 --> 00:12:10,020 more than 50. And they didn't get tired. And they didn't get weary. And they   82 00:12:10,020 --> 00:12:15,300 weren't embarrassed when the little snob laughed at them and said to them,   83 00:12:15,300 --> 00:12:21,260 you're an old woman that has nothing else to do but repeating like a parrot.   84 00:12:21,260 --> 00:12:28,660 But the one that said that measured his ignorance and his absence of faith and   85 00:12:28,660 --> 00:12:38,380 his and his poverty because they knew that with Mary there is never enough.   86 00:12:38,380 --> 00:12:47,600 there is never too much because she's chosen by God not by herself and the   87 00:12:47,600 --> 00:12:57,320 great omnipotent God is so infinitely wise that he cannot make a mistake and   88 00:12:57,320 --> 00:13:13,000 And in his wisdom, and in his love, he chose that precious daughter of men that the Rosary   89 00:13:13,000 --> 00:13:22,280 never tires describing and defining and doing all other things that sculptors and architects   90 00:13:22,280 --> 00:13:28,120 and all the rest of the geniuses couldn't compare with.   91 00:13:28,120 --> 00:13:41,200 Holy Mary, Holy Mary, you're holy, you're holy.   92 00:13:41,200 --> 00:13:44,520 Pray for us.   93 00:13:44,520 --> 00:13:46,840 Pray for us, Mary.   94 00:13:46,840 --> 00:13:49,360 You have influence.   95 00:13:49,360 --> 00:13:57,160 holy Son won't take you lightly. I'll never cease saying to you over and over   96 00:13:57,160 --> 00:14:04,440 and over again how much I need you, how much I love you, how much I respect you,   97 00:14:04,440 --> 00:14:13,720 how much I admire you, how much I bow before you, our tainted nature's solitary   98 00:14:13,720 --> 00:14:21,280 boasts, the mother of our Redeemer, the mother of our Savior, the spouse of our   99 00:14:21,280 --> 00:14:29,320 sanctifier, the daughter of our Creator, and all without her asking for it, all   100 00:14:29,320 --> 00:14:36,920 without her ambitioning it, but our dear God throwing it at her feet, choosing her   101 00:14:36,920 --> 00:14:49,280 from everybody and saying to her, to you, dear little young one, 16, 15, 14, you have   102 00:14:49,280 --> 00:14:56,720 such a sensitivity, you have such an awareness of what's real, you have such a conscientious   103 00:14:56,720 --> 00:15:06,200 disposition, you have everything so wonderful that I will entrust to you my most beloved   104 00:15:06,200 --> 00:15:09,600 treasure of heaven and earth, my son.   105 00:15:09,600 --> 00:15:12,000 Care for him.   106 00:15:12,000 --> 00:15:14,200 Watch over him.   107 00:15:14,200 --> 00:15:17,720 Be conscientious about his welfare.   108 00:15:17,720 --> 00:15:19,400 Clothe him.   109 00:15:19,400 --> 00:15:21,480 Cook his meals for him.   110 00:15:21,480 --> 00:15:23,600 Don't let him get lost.   111 00:15:23,600 --> 00:15:26,000 Don't let him get starved.   112 00:15:26,000 --> 00:15:28,600 Help him along his journey.   113 00:15:28,600 --> 00:15:30,480 God the Father.   114 00:15:30,480 --> 00:15:33,440 And that precious little girl couldn't say to God the   115 00:15:33,440 --> 00:15:46,100 father, no. Behold the handmaid of the Lord, behold this handmaid, behold your   116 00:15:46,100 --> 00:15:53,360 servant, behold your little girl, whatever ever ever you ask of me, be it   117 00:15:53,360 --> 00:16:01,520 the agony, the calvary, the rejections, the exile, to be a refugee running for my   118 00:16:01,520 --> 00:16:08,360 life with my little one, be it done to me dear God the Father as you will." That's   119 00:16:08,360 --> 00:16:14,760 the woman, the generations of our ancestors, the simple people, the lovable   120 00:16:14,760 --> 00:16:24,120 people, the humble people that Christ's always predilected. The predilect of   121 00:16:24,120 --> 00:16:39,400 Christ, the simple, the humble, like you, like you. This is Mary. This is how you   122 00:16:39,400 --> 00:16:45,560 and your ancestors like you described her with that rosary. It's all there. This   123 00:16:45,560 --> 00:16:54,540 This is the tool, this is the great tool that surpasses all the tools.   124 00:16:54,540 --> 00:17:08,600 And dearest people, God, like he did to Mary, she didn't ambition it.   125 00:17:08,600 --> 00:17:12,920 Neither did I ambition the role that God gave me.   126 00:17:12,920 --> 00:17:24,920 I was shy, I still am, fearful, afraid, wishing anything but what I have to do.   127 00:17:24,920 --> 00:17:33,400 Almost 35 years ago, a few months short, on a retreat morning, there wasn't any doubt   128 00:17:33,400 --> 00:17:43,300 in my mind when the lightning struck. The family rosary crusade is your job. It's   129 00:17:43,300 --> 00:17:50,740 your lifetime. You don't have to ask counsel to see if you're wrong or right.   130 00:17:50,740 --> 00:17:58,480 I'm answering you. This is your life's work. I'm not a lunatic, dearest people.   131 00:17:58,480 --> 00:18:01,760 I'm not a fanatic, thank God.   132 00:18:01,760 --> 00:18:08,080 But I'm as sure as God is alive that on that Sunday morning of January of 42, while on   133 00:18:08,080 --> 00:18:16,840 retreat, that lightning strike, the family rosary crusade is your job, that it came from   134 00:18:16,840 --> 00:18:19,180 my God.   135 00:18:19,180 --> 00:18:21,400 And that I didn't say no.   136 00:18:21,400 --> 00:18:31,480 But I found myself close to saying no when my superiors gave their permission to go out   137 00:18:31,480 --> 00:18:41,900 and try to restore, not to start, but to restore what our grandfathers in this United States   138 00:18:41,900 --> 00:18:43,600 always did.   139 00:18:43,600 --> 00:18:48,360 They gathered their families at the end of the day.   140 00:18:48,360 --> 00:18:54,160 And they allowed the rosary reach into their souls and their hearts and their voices and   141 00:18:54,160 --> 00:19:00,600 their hands and their knees and their senses to enable them to cry out,   142 00:19:00,600 --> 00:19:04,560 Dear Holy God, you're alive.   143 00:19:04,560 --> 00:19:07,980 My Holy God, you're alive.   144 00:19:07,980 --> 00:19:09,640 And you are a father.   145 00:19:09,640 --> 00:19:11,640 You're not a judge.   146 00:19:11,640 --> 00:19:13,280 You're not cruel.   147 00:19:13,280 --> 00:19:15,160 You're not a tyrant.   148 00:19:15,160 --> 00:19:23,540 But my rosary tells me to say to my wife and my children, God is our father.   149 00:19:23,540 --> 00:19:25,500 And who is a father?   150 00:19:25,500 --> 00:19:27,200 What is a father?   151 00:19:27,200 --> 00:19:28,840 Why is a father?   152 00:19:28,840 --> 00:19:36,320 We know, it'll bore you to say it, but the rosary told our ancestors, that's the God   153 00:19:36,320 --> 00:19:42,120 that's yours.   154 00:19:42,120 --> 00:19:53,360 And from their hearts and homes came the Holy Mary, the Hail Mary, the holy will of God   155 00:19:53,360 --> 00:19:55,640 be done.   156 00:19:55,640 --> 00:20:01,980 God became our brother, the source of our joy as a result.   157 00:20:01,980 --> 00:20:07,360 That brother of ours saved us and told us to go into the background and hide.   158 00:20:07,360 --> 00:20:14,800 And he would go out to the danger and the evil and meet it head on, even though it killed   159 00:20:14,800 --> 00:20:19,200 him to save us.   160 00:20:19,200 --> 00:20:21,840 The redemption.   161 00:20:21,840 --> 00:20:28,600 Our ancestors with the rosary filling their hearts, filling their homes, filling their   162 00:20:28,600 --> 00:20:35,480 minds with such thoughts as these, with such sentences as these.   163 00:20:35,480 --> 00:20:48,940 that that brother of ours told or showed evil and death and sin that their day   164 00:20:48,940 --> 00:21:00,220 was done when he rose from the dead and conquered death and sin and evil. This is   165 00:21:00,220 --> 00:21:06,620 the rosary of yesterday. This is why the Saints came out of the homes that filled   166 00:21:06,620 --> 00:21:12,420 our earth, that became our missionaries, that couldn't contain their treasures,   167 00:21:12,420 --> 00:21:19,580 but had to go out and be martyred and die in foreign faraway fields to share   168 00:21:19,580 --> 00:21:28,980 what that rosary said to them when they were growing up. And so dearest people,   169 00:21:28,980 --> 00:21:40,840 Almost 35 years ago, God threw upon me that challenge, and my superior said,   170 00:21:40,840 --> 00:21:51,440 try it. We'll bless you, we'll back you, we'll support you. And where I was   171 00:21:51,440 --> 00:21:58,260 appointed the bishop of that diocese, he said the same, I envy you your zeal. I   172 00:21:58,260 --> 00:22:06,060 will back you, I will bless you. And then I find myself in the little chapel of   173 00:22:06,060 --> 00:22:13,740 the Holy Cross brothers to whom I was chaplain. They were up in their schools.   174 00:22:13,740 --> 00:22:22,140 There was no one in that chapel but the Blessed Sacrament and myself. I'm at the   175 00:22:22,140 --> 00:22:28,100 end of the chapel in a little chair. I have all the permissions that I need, all   176 00:22:28,100 --> 00:22:32,140 all the authority that would let me go out before the world   177 00:22:32,140 --> 00:22:34,820 and know that I was not a fanatic,   178 00:22:34,820 --> 00:22:36,800 that I was not a lunatic,   179 00:22:36,800 --> 00:22:39,720 that I had the church behind me   180 00:22:39,720 --> 00:22:43,100 in the persons of my bishop and my superior.   181 00:22:44,700 --> 00:22:47,900 But I began to say to myself in that little chapel,   182 00:22:48,900 --> 00:22:50,420 I cannot do it.   183 00:22:52,300 --> 00:22:55,500 And I said this very thing in my mind,   184 00:22:55,500 --> 00:22:59,480 If I find myself in a church in Chicago,   185 00:22:59,480 --> 00:23:04,480 and I'm in the pulpit, and I reach down to the pews,   186 00:23:04,980 --> 00:23:08,140 and amongst the parishioners is a man   187 00:23:09,040 --> 00:23:12,200 that has a palace to live in,   188 00:23:13,800 --> 00:23:16,800 four or five cars in his garages,   189 00:23:19,320 --> 00:23:21,740 a tremendous bank account,   190 00:23:21,740 --> 00:23:30,020 And he sees this poor little priest in the pulpit, killing himself to say to that man,   191 00:23:30,020 --> 00:23:37,880 the security that you're relying on is like a will of the wisp, like a wisp of straw.   192 00:23:37,880 --> 00:23:40,460 It will flash away in the wind.   193 00:23:40,460 --> 00:23:44,960 It will be burned by the fire and you're in poverty.   194 00:23:44,960 --> 00:23:54,960 The only security is when your mind and heart says, God loves my wife and my wife loves   195 00:23:54,960 --> 00:23:56,880 God.   196 00:23:56,880 --> 00:24:01,880 God loves my son and my daughter and they love God.   197 00:24:01,880 --> 00:24:04,360 God loves me and I love God.   198 00:24:04,360 --> 00:24:08,560 That's your security, but you'll never get it cheaply.   199 00:24:08,560 --> 00:24:11,320 You'll never get it by wishful thinking.   200 00:24:11,320 --> 00:24:15,680 Christ said, don't ever throw a pearl to a pig.   201 00:24:15,680 --> 00:24:18,400 You have to appreciate God.   202 00:24:18,400 --> 00:24:21,160 You have to appreciate his grace.   203 00:24:21,160 --> 00:24:23,160 You have to earn it.   204 00:24:23,160 --> 00:24:30,640 And so that man and his wife cannot have that sureness by just going their merry way.   205 00:24:30,640 --> 00:24:34,640 They must measure it so that it's visible.   206 00:24:34,640 --> 00:24:44,880 that the greatest measure is the fidelity to this blessed holy discipline and practice.   207 00:24:44,880 --> 00:24:52,120 Where that Father, like his Father before him, at the end of the day gathered his wife   208 00:24:52,120 --> 00:24:58,360 and children and with the rosary beads in their hands, drawing out of their hearts everything   209 00:24:58,360 --> 00:25:04,200 that's good and beautiful and true, the things we live by, the faith and the   210 00:25:04,200 --> 00:25:10,240 answers we live by, then you can rise even though that you were as bored and   211 00:25:10,240 --> 00:25:16,780 as dry as the Sahara Desert, even though that there was no ecstasy, even though   212 00:25:16,780 --> 00:25:22,840 you rattled off Holy Mary, Mother of God, like a parrot, but you measured your will,   213 00:25:22,840 --> 00:25:28,840 you were orientated in the direction of the great almighty God that saw the   214 00:25:28,840 --> 00:25:38,080 inability of us to talk with ecstatic joy to one you cannot see. And so I said   215 00:25:38,080 --> 00:25:45,640 to myself in that chapel, sitting in that chair, I cannot do this. I cannot do it.   216 00:25:45,640 --> 00:25:54,140 But dearest people, I didn't say that in order to escape, in order to get a   217 00:25:54,140 --> 00:25:59,140 rationalization that would allow me to tell my superiors I was a fool.   218 00:25:59,140 --> 00:26:03,640 No, I was determined that this would happen.   219 00:26:03,640 --> 00:26:10,140 I got off my chair, I walked up that aisle, I got hold of that tabernacle,   220 00:26:10,140 --> 00:26:18,100 And with the violence that our Lord asked in order to capture heaven, I asked for an   221 00:26:18,100 --> 00:26:20,500 impossible thing from him.   222 00:26:20,500 --> 00:26:22,760 I asked this.   223 00:26:22,760 --> 00:26:30,020 I cannot do what's in my heart, the dream that I have of restoring to the American Catholic   224 00:26:30,020 --> 00:26:33,940 family the practice of our ancestors.   225 00:26:33,940 --> 00:26:36,500 I cannot, but you can.   226 00:26:36,500 --> 00:26:46,320 And I'm asking you, I'm obliging you, I'm asking you to give your mother 10 million   227 00:26:46,320 --> 00:27:01,900 American families that cannot be neutral, that somehow or another.   228 00:27:01,900 --> 00:27:10,460 people, thanks, that some way or another they will come to know the seven little   229 00:27:10,460 --> 00:27:21,340 words that spells out the world's number one problem and its solution, the family   230 00:27:21,340 --> 00:27:26,540 that prays together, stays together.   231 00:27:26,540 --> 00:27:40,700 I'm talking to our Lord. It's no wonder that the Blessed Sacrament and this   232 00:27:40,700 --> 00:27:45,440 Eucharistic Congress and its relationship to my apostolate, and it's   233 00:27:45,440 --> 00:27:50,820 not mine, it's God's, is connected with the Blessed Sacrament because of what   234 00:27:50,820 --> 00:27:59,340 happened. I was greedy. I didn't stop with America. I said to our Lord, now I want   235 00:27:59,340 --> 00:28:06,540 more. I want you to deliver to this conviction, to this awareness, to this   236 00:28:06,540 --> 00:28:12,660 knowledge that the family that prays together stays together. Every Catholic   237 00:28:12,660 --> 00:28:18,940 home in the world. How long it took me to do that violence, my hands grasping the   238 00:28:18,940 --> 00:28:25,860 tabernacle and I asked it for his mother. Why did I ask it for her? In my naivety   239 00:28:25,860 --> 00:28:37,020 it might be, but in my old age with God directing me I was asking it so that she   240 00:28:37,020 --> 00:28:46,420 would be able to perform more effectively the second role that she got   241 00:28:46,420 --> 00:28:54,620 from the Blessed Trinity. The Father gave her the first role, make a man of my son.   242 00:28:54,620 --> 00:29:03,180 The Son gave her the second role, make a God of my brother. And I asked that   243 00:29:03,180 --> 00:29:09,780 knowing well that if Christ answered me in that sacrament and took the   244 00:29:09,780 --> 00:29:15,340 responsibility on his shoulders and allowed me to be the donkey that would   245 00:29:15,340 --> 00:29:20,620 never refuse, that would go up the hill to the right, to the left, that would never   246 00:29:20,620 --> 00:29:26,580 bite or kick or say I won't, that he would do the job and that his mother   247 00:29:26,580 --> 00:29:32,140 would perform consequently and more effectively the feeding of the hungry   248 00:29:32,140 --> 00:29:38,500 spiritually and believe me the hungry spiritually is worse off than the hungry   249 00:29:38,500 --> 00:29:45,140 physically, that she would be able to feed the starving spiritual son, the   250 00:29:45,140 --> 00:29:53,160 hungry, the naked, the dying, the need of medicines if they prayed that precious   251 00:29:53,160 --> 00:30:04,360 Holy Rosary. Dearest people, were Christ to have answered me that moment when I   252 00:30:04,360 --> 00:30:11,320 did that violence, he could have said this,   253 00:30:14,280 --> 00:30:23,600 Pat Payton, I like what you're saying but I cannot do what you're asking. I cannot   254 00:30:23,600 --> 00:30:30,680 do what you're asking. I cannot make a family pray the rosary. I'm God, your   255 00:30:30,680 --> 00:30:36,260 beautiful soul knows that. But you are asking me the impossible because I honor   256 00:30:36,260 --> 00:30:43,540 the gift I gave. But I'll tell you what I'll do. I'll do the next best thing and   257 00:30:43,540 --> 00:30:50,480 more than you ever dreamt of. I'll make the world a little village so that from   258 00:30:50,480 --> 00:30:56,360 one end of it to the other, not only the Catholics but the Jewish, the Protestants,   259 00:30:56,360 --> 00:31:05,080 the Hindu, the Mohammedan, the Buddhist, the Parsi, the entire human family will   260 00:31:05,080 --> 00:31:12,120 come to know that the family that prays together stays together. And so my   261 00:31:12,120 --> 00:31:18,360 dearest people, the heavens opened. I know our Lord answered me immediately   262 00:31:18,360 --> 00:31:27,400 that he said yes in his way the only way I was wrong but he was right go out to   263 00:31:27,400 --> 00:31:34,040 all the world and I would place in your hands the instruments the personnel that   264 00:31:34,040 --> 00:31:39,360 will make of this world a little village that nobody can say I never heard this   265 00:31:39,360 --> 00:31:48,680 and who fell into my hands in order to accomplish this. The Hollywood stars and   266 00:31:48,680 --> 00:31:57,240 the bishops of the earth. The Hollywood stars to soften the ground, the aerial   267 00:31:57,240 --> 00:32:03,160 bombardment, the crossing the oceans and the mountains and the continents,   268 00:32:03,160 --> 00:32:09,800 harnessing the air, bringing into the hearts and homes of men this tremendous   269 00:32:09,800 --> 00:32:18,640 seven-word sentence laden with dynamite to tell anybody that has any sense,   270 00:32:18,640 --> 00:32:25,120 I better examine this, I better see this, I better see and examine it in order to   271 00:32:25,120 --> 00:32:32,200 save my family from the million escapes that I'm experiencing, the drugs, the   272 00:32:32,200 --> 00:32:38,200 dropouts, the rejections, the lack of obedience, the rejection of authority,   273 00:32:38,200 --> 00:32:45,760 divorce, abortion, euthanasia, and all of them nothing but symptoms, symptoms of   274 00:32:45,760 --> 00:32:51,120 something that's fatal. They're the tops of the iceberg and the tops of the   275 00:32:51,120 --> 00:32:56,360 iceberg never sank the Titanic, it was the bottom. And the bottom of our iceberg   276 00:32:56,360 --> 00:33:01,680 is not what we're killing ourselves with committees, with every effort to   277 00:33:01,680 --> 00:33:07,240 knock this thing out and it's like Don Quixote. But the family Rosary Crusade and   278 00:33:07,240 --> 00:33:12,520 Jesus Christ in that sacrament answering me that day brought it about that the   279 00:33:12,520 --> 00:33:18,900 bishops of the earth with their pastors all united and the Hollywood stars with   280 00:33:18,900 --> 00:33:24,840 their ability to harness through science the airwaves to bring about the bottom   281 00:33:24,840 --> 00:33:30,280 of the iceberg would be attacked. The crises of fate. There is a God that's   282 00:33:30,280 --> 00:33:37,120 alive, he is alive and he's a trinity and he became incarnate and he died for us   283 00:33:37,120 --> 00:33:42,640 as a man and he rose from the dead. When we forget all that then we must escape   284 00:33:42,640 --> 00:33:49,360 to the alcohol, to adultery, to the drugs, to divorce, to abortions and to all the   285 00:33:49,360 --> 00:33:56,080 rest. But the real, real problem, the bottom of our iceberg is the crises of   286 00:33:56,080 --> 00:34:02,440 our faith, the crisis of faith is delivering the escapes to the families.   287 00:34:02,440 --> 00:34:10,080 And so dearest people, the bishops of the earth was Christ's answer. Bishop Kidd of   288 00:34:10,080 --> 00:34:15,760 London, Ontario the first, at a gathering like this Philadelphia Congress, but it   289 00:34:15,760 --> 00:34:23,480 was an honor of Mary. I went there and Bishop Kidd of London, Ontario through   290 00:34:23,480 --> 00:34:29,960 one of his pastors brought me to that diocese and all those pastors of all   291 00:34:29,960 --> 00:34:36,960 that diocese headed by Bishop Kidd of London, all the teachers united with that   292 00:34:36,960 --> 00:34:39,460 bishop.   293 00:34:53,480 --> 00:35:10,160 gave to the families of London diocese three months of their time, putting everything else   294 00:35:10,160 --> 00:35:18,200 in the background except one thing, let us help, let us comfort, let us enlighten, let   295 00:35:18,200 --> 00:35:27,560 Let us strengthen, let us come to the rescue of the one only community that we cannot survive   296 00:35:27,560 --> 00:35:30,520 without, the little family.   297 00:35:30,520 --> 00:35:36,520 Let us go not just to the elite, let us not go to save the saved, let us begin with the   298 00:35:36,520 --> 00:35:44,140 family that needs it most because if we have the faith we'll make Christ change that family.   299 00:35:44,140 --> 00:35:49,680 And so that great bishop lighted a fire that will never go out.   300 00:35:49,680 --> 00:35:56,240 The bishops of the earth ever since, since 47 until now, are taking the torch one and   301 00:35:56,240 --> 00:35:59,040 passing it on to the other.   302 00:35:59,040 --> 00:36:04,760 Just now, came from the Philippines on the 30th of June in a little province down in   303 00:36:04,760 --> 00:36:08,460 the south, Leyte.   304 00:36:08,460 --> 00:36:21,620 I saw a sight that is a proof that the shepherd can bring his sheep from the desert to the   305 00:36:21,620 --> 00:36:25,920 green grass if he's truly a shepherd.   306 00:36:25,920 --> 00:36:32,240 And I'll say that no matter whether he's a bishop or a pastor.   307 00:36:32,240 --> 00:36:38,480 any shepherd wherever he is if he wants to pay the price in love and leadership   308 00:36:38,480 --> 00:36:44,960 and in the ability to oblige Jesus Christ to answer him and to do his work   309 00:36:44,960 --> 00:36:52,240 for him can move his starving sheep from the desert sands into the green grasses.   310 00:36:52,240 --> 00:37:05,280 And so in that laity province I saw a rally that the Manila Press estimated to   311 00:37:05,280 --> 00:37:16,440 be 500,000 people gathered together with five families, each taking a decade, the   312 00:37:16,440 --> 00:37:24,180 resurrection, to lead that multitude in saying to God you're alive, in saying to   313 00:37:24,180 --> 00:37:29,380 Mary, the mother of our Redeemer, in saying to Mary we rely on your   314 00:37:29,380 --> 00:37:37,860 motherhood. Pray for us. And so the rosary is not outmoded. The rosary is not   315 00:37:37,860 --> 00:37:42,900 for old women that has nothing else to do. Those few little whippersnappers   316 00:37:42,900 --> 00:37:49,260 that laugh at it, that measure their emptiness, will rue the day because what   317 00:37:49,260 --> 00:37:56,860 God wills no man can destroy. God put Mary where she is.   318 00:38:02,660 --> 00:38:08,820 And all the efforts of hell will never depose her.   319 00:38:08,820 --> 00:38:14,660 and the rosary is our stepping stone to her intercession and intervention.   320 00:38:14,660 --> 00:38:17,740 But that's Manila, that's the Philippines.   321 00:38:17,740 --> 00:38:24,180 I went to the Cardinal of Cebu.   322 00:38:24,180 --> 00:38:25,580 He was present.   323 00:38:25,580 --> 00:38:27,060 He saw that.   324 00:38:27,060 --> 00:38:33,900 I said, that victory for me is not a victory unless it delivers a thousand more.   325 00:38:33,900 --> 00:38:42,400 I ask you to give to us the best priest you have.   326 00:38:42,400 --> 00:38:45,440 And I mentioned him by name.   327 00:38:45,440 --> 00:38:47,760 Let him leave his parish.   328 00:38:47,760 --> 00:38:52,640 Let him come totally to serve the Philippine church and people.   329 00:38:52,640 --> 00:38:59,720 I went up to Manila and I said to the new Cardinal, what happened in Leyte can happen   330 00:38:59,720 --> 00:39:03,080 in the whole blessed Philippines.   331 00:39:03,080 --> 00:39:09,440 I want the best priest you have to be released to the crusade of the family.   332 00:39:09,440 --> 00:39:12,460 Let him come with us to Latin America.   333 00:39:12,460 --> 00:39:18,260 He will be trained on how to bring the gospel out to the streets through the 15 films on   334 00:39:18,260 --> 00:39:20,260 the mysteries of the rosary.   335 00:39:20,260 --> 00:39:28,160 He will integrate the diocese's power, priests, nuns, and all to give their all to win and   336 00:39:28,160 --> 00:39:34,240 motivate and educate the families to restore what they cannot survive without   337 00:39:34,240 --> 00:39:41,360 God in their midst through prayer. Cardinal Sin said to me immediately,   338 00:39:41,360 --> 00:39:49,400 I'll give you the best priest I have, Monsignor Lim. Monsignor, I said to him   339 00:39:49,400 --> 00:39:55,800 then, send him to Philadelphia so that he'll get his first taste of what to be   340 00:39:55,800 --> 00:40:01,980 lost in Christ and the sacrament is at this Congress so he's here. Then to go   341 00:40:01,980 --> 00:40:07,280 down to Puerto Rico where that Cardinal and all his bishops for the last year   342 00:40:07,280 --> 00:40:13,180 and a half with a great redemptorist priest and two Dominican nuns and about   343 00:40:13,180 --> 00:40:17,420 40 of our sets of Rosary films in the streets of San Juan and the rest   344 00:40:17,420 --> 00:40:24,260 bringing one out of every three out to go to an innate night   345 00:40:24,260 --> 00:40:28,580 appreciation of our redemption and what the rosary says.   346 00:40:30,140 --> 00:40:33,820 And so it isn't a thing of the past, it's a thing of now because   347 00:40:34,500 --> 00:40:40,060 those two Cardinals are now determined after what they saw at Laity   348 00:40:40,520 --> 00:40:43,420 to give a three to a four-year program   349 00:40:43,860 --> 00:40:50,180 to do the same but at the grassroots to the entire Philippines.   350 00:40:50,180 --> 00:40:58,980 I will come to a conclusion as soon as I can and it's this.   351 00:41:07,660 --> 00:41:14,940 The Blessed Sacrament. When I was a little child in this classroom and had   352 00:41:14,940 --> 00:41:25,040 to answer what it was. I could rattle it off. That was one thing, but it was quite   353 00:41:25,040 --> 00:41:33,480 another when I was in desperation to get a job done and that I knew so well I   354 00:41:33,480 --> 00:41:41,120 couldn't do it. And when I went to the Blessed Sacrament to say, you do it.   355 00:41:41,120 --> 00:41:49,160 35 years have passed except for a few months since that day and our blessed   356 00:41:49,160 --> 00:42:00,760 Lord in the sacrament has never ceased but intensely answering that violence   357 00:42:00,760 --> 00:42:05,760 that took me a minute to perform in order to...   358 00:42:10,660 --> 00:42:13,520 I have to go around the bush to tell you what I want.   359 00:42:14,520 --> 00:42:17,240 I gave you a hint of it earlier.   360 00:42:17,240 --> 00:42:20,120 34 and a half years have shown me   361 00:42:22,540 --> 00:42:27,540 how silly it is to worry about statistics,   362 00:42:27,700 --> 00:42:30,660 to worry about memberships.   363 00:42:30,760 --> 00:42:37,760 to worry about organization.   364 00:42:44,000 --> 00:42:51,000 That our Lord   365 00:42:51,480 --> 00:42:57,000 brought it clear to me, right from the beginning,   366 00:42:57,000 --> 00:43:00,000 but especially within the last few months,   367 00:43:08,000 --> 00:43:16,000 that my job is not to glory in how many families are praying the rosary.   368 00:43:18,000 --> 00:43:20,000 That's God's prerogative.   369 00:43:20,000 --> 00:43:31,280 My job is to bring the horse to the water. I cannot force him to drink it.   370 00:43:31,280 --> 00:43:38,040 But if I say, are the farmer that owns the horse and brings him to the river   371 00:43:38,040 --> 00:43:46,240 and the horse refuses to drink it, if the farmer says, okay, never again will I   372 00:43:46,240 --> 00:43:53,080 I bring you to the river. Go back to your pasture and die of the thirst. I'll never   373 00:43:53,080 --> 00:44:03,060 bring you again. I'm giving you what's my life. Our poor Lord is so good, so   374 00:44:03,060 --> 00:44:13,240 lovable, that he'll never cease bringing the horse to the water so that the horse   375 00:44:13,240 --> 00:44:19,920 will know that there is water and someday he'll drink it and live. And so   376 00:44:19,920 --> 00:44:26,500 with the whole wide world to throw on the billboards of the highways, to go   377 00:44:26,500 --> 00:44:32,120 into the radio and the television, to go to a lovely Saints like you at this time   378 00:44:32,120 --> 00:44:39,080 of the morning, to make apostles of you, is not to do what God cannot do, make   379 00:44:39,080 --> 00:44:46,120 families pray but make them aware. Make them aware.   </div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Vigil - Part 1 - Side B Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Larkin Rev. Peyton Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_19 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/ec720e98643520ce74e1ec98fe0781bf.mp3 e05b19fcce01988a6c92f07d8a729a77 https://omeka.pahrc.net/files/original/ba84f7baa5c1e1cd5463544d609d3a36.mp3 ed9dfbb19491873689c7635147eedac0 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:30,000 --> 00:00:36,240 sharing your bread with the hungry, sheltering the oppressed and the homeless, 2 00:00:36,240 --> 00:00:42,960 clothing the naked when you see them, and not turning your back on your own. 3 00:00:42,960 --> 00:00:49,640 Then your light shall break forth like the dawn, and your wound shall quickly be 4 00:00:49,640 --> 00:00:56,280 healed. Your vindication shall go before you, and the glory of the Lord shall be 5 00:00:56,280 --> 00:01:03,860 your rear guard. Then you shall call and the Lord will answer. You shall cry for 6 00:01:03,860 --> 00:01:12,880 help and he will say, here I am. If you remove from your midst oppression, false 7 00:01:12,880 --> 00:01:18,840 accusation, and malicious speech, if you bestow your bread on the hungry and 8 00:01:18,840 --> 00:01:25,760 satisfy the afflicted, then light shall rise for you in the darkness and the 9 00:01:25,760 --> 00:01:32,000 bloom shall become for you like midday. Then the Lord will guide you always and 10 00:01:32,000 --> 00:01:39,080 give you plenty even on the parched land. He will renew your strength and you 11 00:01:39,080 --> 00:01:46,880 shall be like a watered garden, like a spring whose water never fails. This is 12 00:01:46,880 --> 00:01:49,920 the word of the Lord. 13 00:01:49,920 --> 00:02:01,920 Today, as we have celebrated our efforts to respond creatively and concretely to Christ's 14 00:02:01,920 --> 00:02:09,920 call to alleviate hunger and malnutrition, we recognize Mary as a model who responded 15 00:02:09,920 --> 00:02:18,240 totally to the call of Christ, and we take strength and courage from her. 16 00:02:18,240 --> 00:02:24,920 As we seek Mary's intercession, we acknowledge that children are one of the largest and most 17 00:02:24,920 --> 00:02:30,760 sorely afflicted groups suffering from hunger and malnutrition. 18 00:02:30,760 --> 00:02:37,680 We also realize that children are the long-term hope of the Christian community becoming more 19 00:02:37,680 --> 00:02:43,760 responsive to the mystery of Christ suffering in our midst. 20 00:02:43,760 --> 00:02:51,640 To symbolize these realities, a group of children from St. Edward's, Most Blessed Sacrament, 21 00:02:51,640 --> 00:02:58,300 and Good Shepherd parishes will present a response in gesture to our first reading of 22 00:02:58,300 --> 00:03:00,440 Isaiah. 23 00:03:00,440 --> 00:03:05,640 The children have been trained by sisters and students involved in the Sisters' Summer 24 00:03:05,640 --> 00:03:16,480 program of the Archdiocese. 25 00:03:16,480 --> 00:03:22,640 The second reading is from the second letter of Paul to the Corinthians. 26 00:03:22,640 --> 00:03:30,120 Brothers, I should like you to know of the grace of God conferred on the churches of 27 00:03:30,120 --> 00:03:32,360 Macedonia. 28 00:03:32,360 --> 00:03:40,440 In the midst of severe trial, their overflowing joy and deep poverty have produced an abundant 29 00:03:40,440 --> 00:03:42,800 generosity. 30 00:03:42,800 --> 00:03:50,780 According to their means, indeed, I can testify even beyond their means, and voluntarily, 31 00:03:50,780 --> 00:03:56,760 they begged us insistently for the favor of sharing in this service to members of the 32 00:03:56,760 --> 00:03:58,920 Church. 33 00:03:58,920 --> 00:04:06,100 our hopes they first gave themselves to God and then to us by the will of God. 34 00:04:06,100 --> 00:04:12,460 You are well acquainted with the favor shown you by our Lord Jesus Christ, how 35 00:04:12,460 --> 00:04:18,860 for your sake he made himself poor though he was rich so that you might 36 00:04:18,860 --> 00:04:24,960 become rich by his poverty. I am about to give you some advice on this matter of 37 00:04:24,960 --> 00:04:32,340 rich and poor. It will help you who began this good work last year not only to carry 38 00:04:32,340 --> 00:04:40,320 it through, but to do so willingly. Carry it through now to a successful completion 39 00:04:40,320 --> 00:04:47,400 so that your ready resolve may be matched by giving according to your means. The willingness 40 00:04:47,400 --> 00:04:54,840 to give should accord with one's means, not go beyond them. The relief of others ought 41 00:04:54,840 --> 00:05:03,240 not to impoverish you. There should be a certain equality. Your plenty at the present time 42 00:05:03,240 --> 00:05:11,160 should supply their need, so that their surplus may one day supply your need with equality 43 00:05:11,160 --> 00:05:18,400 as a result. It is written, he who gathered much had no excess and he who 44 00:05:18,400 --> 00:05:25,340 gathered little had no lack. This is the word of the Lord. 45 00:05:25,340 --> 00:05:27,340 Please stand. 46 00:05:27,340 --> 00:05:29,340 The Lord be with you. 47 00:05:29,340 --> 00:05:31,340 The Lord be with you. 48 00:05:31,340 --> 00:05:35,340 A reading from the Holy Gospel according to Luke. 49 00:05:35,340 --> 00:05:37,340 Glory to you, O Lord. 50 00:05:39,340 --> 00:05:45,340 And two disciples told Jesus that same day, the first day of the Sabbath, 51 00:05:45,340 --> 00:05:50,340 were making their way to a village named Emous, 52 00:05:50,340 --> 00:05:53,340 seven miles distant from Jerusalem, 53 00:05:53,340 --> 00:06:02,420 discussing as they went all that they had happened. And in the course of their 54 00:06:02,420 --> 00:06:10,580 lively exchange Jesus approached and began to walk with them. However they 55 00:06:10,580 --> 00:06:17,700 were restrained from recognizing him and he said to them what are you discussing 56 00:06:17,700 --> 00:06:20,700 as you go your way. 57 00:06:20,700 --> 00:06:23,700 And they halted in distress, and one of them, 58 00:06:23,700 --> 00:06:27,700 Cleophas by name, asked him, 59 00:06:27,700 --> 00:06:30,700 Are you the only resident of Jerusalem 60 00:06:30,700 --> 00:06:34,700 who does not know the things that went on 61 00:06:34,700 --> 00:06:39,700 in these past few days? 62 00:06:39,700 --> 00:06:43,700 And he said to them, What things? 63 00:06:43,700 --> 00:06:50,700 And they said, all those that had to do with Jesus of Nazareth, 64 00:06:50,700 --> 00:06:57,700 a prophet powerful in word and deed in the eyes of God and all the people, 65 00:06:57,700 --> 00:07:03,700 how our chief priests and leaders delivered him up to be condemned to death, 66 00:07:03,700 --> 00:07:06,700 how they crucified him. 67 00:07:06,700 --> 00:07:15,700 We were hoping that he was the one who would set Israel free. 68 00:07:15,700 --> 00:07:25,700 Besides all this, today, the third day, those things that happened. 69 00:07:25,700 --> 00:07:34,700 Some women of our group have just brought such astonishing news. 70 00:07:34,700 --> 00:07:41,400 They were at the tomb before dawn and failed to find his body, 71 00:07:41,400 --> 00:07:47,280 but were returned with the tale that they had seen a vision of angels 72 00:07:47,280 --> 00:07:51,180 who declared that he was alive. 73 00:07:51,180 --> 00:07:58,420 And some of our number went to the tomb and found it to be just as the women had said, 74 00:07:58,420 --> 00:08:01,160 but they did not see. 75 00:08:01,160 --> 00:08:08,160 And then he said to them, what little sense you have. 76 00:08:08,160 --> 00:08:15,160 How slow you are to believe all that the prophets have announced. 77 00:08:15,160 --> 00:08:25,160 Did not the Messiah have to undergo all this so as to enter into his glory? 78 00:08:25,160 --> 00:08:37,160 Beginning then with Moses and all the prophets, he interpreted for them every passage of scripture which referred to him. 79 00:08:37,160 --> 00:08:47,160 By now they were near the village to which they were going, and he acted as if he were going farther. 80 00:08:47,160 --> 00:08:50,160 and they pressed him, 81 00:08:50,160 --> 00:08:54,160 Stay with us, it is nearly morning, 82 00:08:54,160 --> 00:08:58,160 and the day is practically over. 83 00:08:58,160 --> 00:09:03,160 And so he went in to stay with them. 84 00:09:03,160 --> 00:09:08,160 And when he had seated himself with them to eat, 85 00:09:08,160 --> 00:09:12,160 he took bread, pronounced the blessing, 86 00:09:12,160 --> 00:09:17,160 then broke the bread and began to distribute it to them. 87 00:09:17,160 --> 00:09:21,160 And with that their eyes were opened, 88 00:09:21,160 --> 00:09:24,160 and they recognized him, 89 00:09:24,160 --> 00:09:28,160 whereupon he vanished from their sight. 90 00:09:28,160 --> 00:09:31,160 And they said to one another, 91 00:09:31,160 --> 00:09:37,160 Were not our hearts burning inside 92 00:09:37,160 --> 00:09:46,840 as he talked to us on the road and explained the scriptures to us. 93 00:09:46,840 --> 00:09:52,400 They got up immediately and returned to Jerusalem where they found the eleven 94 00:09:52,400 --> 00:09:58,800 and the rest of the company assembled and they greeted them with, 95 00:09:58,800 --> 00:10:07,400 Lord has been raised it is true he has appeared to Simon and then the two 96 00:10:07,400 --> 00:10:16,320 recounted what had happened on the road how they had come to know him by the 97 00:10:16,320 --> 00:10:23,840 breaking of the bread. This is the gospel of the Lord. 98 00:10:28,800 --> 00:10:32,800 they knew him in the breaking of bread. 99 00:10:34,800 --> 00:10:38,800 These words are taken from today's gospel. 100 00:10:40,800 --> 00:10:45,800 In the name of the Father, and of the Son, and of the Holy Spirit, amen. 101 00:10:47,800 --> 00:10:52,800 My brothers and sisters, in the love of the Eucharistic Lord, 102 00:10:52,800 --> 00:11:04,680 Lord. If the world today were one giant Eucharistic feast, an agape such as the 103 00:11:04,680 --> 00:11:12,920 early believers celebrated in their pristine Christianity, I am afraid it 104 00:11:12,920 --> 00:11:19,160 will be one deserving the kind of stinging rebuke Paul directed against 105 00:11:19,160 --> 00:11:23,160 the Church of Corinth. 106 00:11:23,160 --> 00:11:27,560 When you hold these meetings, he writes, 107 00:11:27,560 --> 00:11:32,040 it is not the Lord's Supper that you are eating, 108 00:11:32,040 --> 00:11:35,320 since when the time comes to eat, 109 00:11:35,320 --> 00:11:38,560 one person goes hungry 110 00:11:38,560 --> 00:11:42,760 while another is drunk. Surely, 111 00:11:42,760 --> 00:11:46,440 you have enough respect for the community of God 112 00:11:46,440 --> 00:11:49,640 not to make poor people embarrassed. 113 00:11:52,440 --> 00:11:57,440 For the sad fact is, at the table of life, 114 00:11:57,440 --> 00:12:02,520 we share most disproportionately indeed. 115 00:12:02,520 --> 00:12:05,680 Some go hungry. 116 00:12:05,680 --> 00:12:09,520 Others are besottedly full. 117 00:12:09,520 --> 00:12:12,320 The quality of the bread we eat is 118 00:12:12,320 --> 00:12:19,720 according to the wealth or the penury we bring with us to the table and we eat 119 00:12:19,720 --> 00:12:29,760 only with people of our own kind. We do not, as Paul sorrowfully writes, have 120 00:12:29,760 --> 00:12:38,800 enough respect for the community of God. We embarrass the poor outrageously and 121 00:12:38,800 --> 00:12:48,800 And so we do. We have never had it so good. We have never had it so bad either. 122 00:12:48,800 --> 00:12:58,800 We, people that is, men and women of all races and nations, of all creeds and cultures, 123 00:12:58,800 --> 00:13:06,800 you and I, and billions of others who are unaware and possibly couldn't care less 124 00:13:06,800 --> 00:13:13,040 that we are gathered here in the city of brotherly love for this International 125 00:13:13,040 --> 00:13:22,280 Eucharistic Congress. And good, bad. I use these words in terms of human living, of 126 00:13:22,280 --> 00:13:30,400 the things that help make us more human or less human, of needless luxury and 127 00:13:30,400 --> 00:13:34,440 and equally needless destitution, 128 00:13:34,440 --> 00:13:39,880 of the human spirit and the things that men do to one another 129 00:13:39,880 --> 00:13:46,120 to debase or ennoble that same spirit. 130 00:13:46,120 --> 00:13:52,760 This is our world, a world of plenty and want, 131 00:13:52,760 --> 00:13:57,700 of staggering riches and even more staggering poverty. 132 00:13:57,700 --> 00:14:05,060 And into this confused and confusing world comes the stranger, 133 00:14:05,060 --> 00:14:12,100 seeking to pitch his tent among us, Christ, the Eucharistic Lord, 134 00:14:12,100 --> 00:14:14,260 He who said, 135 00:14:14,260 --> 00:14:22,100 I have come that they may have life and have it to the full, 136 00:14:22,100 --> 00:14:31,780 and who still in mystery remains with us in the form of bread to nourish that full life. 137 00:14:34,100 --> 00:14:43,700 The full life in greater and greater abundance for only a few or for the many. 138 00:14:43,700 --> 00:14:53,180 Whatever he meant, the Christ that we honor in this Congress deliberately wants us to 139 00:14:53,180 --> 00:15:03,500 hunger for life and hunger for it mightily with insatiable yearning. And I am not too sure that 140 00:15:03,500 --> 00:15:13,460 he was speaking principally of a spiritual hunger, a hunger of the soul, not so much of a physical 141 00:15:13,460 --> 00:15:16,880 a physical hunger, a hunger of the body. 142 00:15:18,260 --> 00:15:21,900 He was addressing himself to living men and women 143 00:15:21,900 --> 00:15:26,060 of his time, as he now does to men and women of our time. 144 00:15:28,800 --> 00:15:31,140 And his message is the same. 145 00:15:32,840 --> 00:15:35,340 Have life, have it to the full. 146 00:15:38,680 --> 00:15:42,920 He spoke of life in its unity, its wholeness, 147 00:15:42,920 --> 00:15:48,560 of the spirit certainly, but the life of the body as well. 148 00:15:48,560 --> 00:15:55,800 Let us not, my dear brothers and sisters in Christ, as I firmly believe Christ did not, 149 00:15:55,800 --> 00:16:00,300 separate the two. 150 00:16:00,300 --> 00:16:07,400 This is why we can talk of man's hunger for bread, for material bread, in the same breath 151 00:16:07,400 --> 00:16:15,000 that we talk in this Congress of hunger for the finer things of the spirit. 152 00:16:15,000 --> 00:16:20,520 Today we look into the enormous problem of world hunger. 153 00:16:20,520 --> 00:16:28,840 We try to understand its manifold implications for us Christians of the late 20th century. 154 00:16:28,840 --> 00:16:36,080 And although this Congress is not the instrument for arriving at concrete proposals for the 155 00:16:36,080 --> 00:16:41,960 resolution of the problem, I am afraid we will be making a mockery of our faith 156 00:16:41,960 --> 00:16:50,200 if we remained once again merely on the level of words and did not begin to look 157 00:16:50,200 --> 00:16:58,320 ahead towards individual and corporate action. The modes and possibilities of 158 00:16:58,320 --> 00:17:06,880 action taken in faith, with faith, are myriad. These we leave to the measure of 159 00:17:06,880 --> 00:17:15,360 your faith and the breadth of your imagination. Let me, in this brief moment 160 00:17:15,360 --> 00:17:23,440 then, speak of the kind of people I believe must be involved in the action 161 00:17:23,440 --> 00:17:36,800 we speak of. These, perforce, are the hungry of the world. The destitute, the famished, 162 00:17:36,800 --> 00:17:45,560 the powerless. The burden of action is on them. Hunger for bread, for food, for physical 163 00:17:45,560 --> 00:17:52,560 sustenance, hunger in its worldwide dimensions. This will not be satisfied except by people 164 00:17:55,440 --> 00:18:02,440 who are hungry. Literally and in every way hungry. And I do not mean only the hundreds 165 00:18:05,200 --> 00:18:12,200 of millions who are malnourished and starving. I also mean the well fed, the complacent, 166 00:18:12,200 --> 00:18:15,700 the fed, the complacent, the comfortable. 167 00:18:16,940 --> 00:18:20,780 These two must be hungry, be made to be hungry 168 00:18:24,280 --> 00:18:27,440 if world hunger is to be eased at all. 169 00:18:30,320 --> 00:18:32,240 This is utter nonsense. 170 00:18:34,780 --> 00:18:38,120 It probably is, but I will say it again. 171 00:18:38,120 --> 00:18:48,120 Hungry people will not be helped except by themselves and by other hungry people. 172 00:18:48,120 --> 00:18:57,120 The problem of world hunger will not be solved except by more hunger. 173 00:18:57,120 --> 00:19:04,120 I use the words hunger and hungry in admittedly ambiguous senses, 174 00:19:04,120 --> 00:19:11,120 senses, figurative and literal and every other way, and I do so of set purpose. 175 00:19:12,320 --> 00:19:18,760 We are talking of people and the totality of life. The problem of hunger, when we come 176 00:19:18,760 --> 00:19:25,760 down to rock bottom reality, is a people problem, and it cannot be adequately solved nor begin 177 00:19:25,760 --> 00:19:34,240 not be adequately solved nor begin to be solved except in a total life approach. 178 00:19:34,240 --> 00:19:43,560 Hence the vagueness, the confusion, the complexity. But we must start somewhere. 179 00:19:43,560 --> 00:19:53,200 I suggest we start where hunger is, where people are. The hungry multitudes, the 180 00:19:53,200 --> 00:20:00,600 poor that Christ said we will always have with us. I do not presume to speak 181 00:20:00,600 --> 00:20:07,360 for them, but I have this gut suspicion that even as they stretch forth their 182 00:20:07,360 --> 00:20:13,480 beggar hands for the crumbs of bread that fall from the groaning tables of 183 00:20:13,480 --> 00:20:20,520 the economically blessed of this earth, they are paradoxically begging to be 184 00:20:20,520 --> 00:20:25,520 left alone. 185 00:20:25,520 --> 00:20:30,520 Leave us alone, I hear them pleading. 186 00:20:30,520 --> 00:20:35,520 Leave us alone to do our own thinking and striving, 187 00:20:35,520 --> 00:20:39,520 to do our own fighting even, if fight we must, 188 00:20:39,520 --> 00:20:42,520 for food for our shrunken bellies. 189 00:20:42,520 --> 00:20:47,520 Leave us the initiative of action that must be ours, 190 00:20:47,520 --> 00:20:50,520 even in our beggary. 191 00:20:50,520 --> 00:20:54,520 And once we have taken that initiative, 192 00:20:54,520 --> 00:20:56,520 even while we take it, 193 00:20:56,520 --> 00:20:59,520 then come in with your charity, 194 00:20:59,520 --> 00:21:02,520 come in with your helping hand. 195 00:21:02,520 --> 00:21:07,520 Do not degrade us further by feeding us 196 00:21:07,520 --> 00:21:12,520 and making us feel less human for the very feeding. 197 00:21:12,520 --> 00:21:16,520 For it is not food alone that we seek. 198 00:21:16,520 --> 00:21:24,520 We seek food, yes, but we also seek your support, your concern, 199 00:21:24,520 --> 00:21:32,520 your standing up for our rights to live and die like men, 200 00:21:32,520 --> 00:21:42,520 not like animals, not as pawns of big government or big business, 201 00:21:42,520 --> 00:21:52,520 not as mere objects of pity for the conscience-salving giving of people who fatten on our very hunger. 202 00:21:52,520 --> 00:21:56,520 We ask to share in your bread. 203 00:21:56,520 --> 00:22:04,520 We ask also to share in the humanity that that bread nourishes, 204 00:22:04,520 --> 00:22:12,520 In the spirit that enables you to have more and be more. 205 00:22:12,520 --> 00:22:22,520 For the acid truth is, because we have less, we are less. 206 00:22:24,520 --> 00:22:28,520 Hard words. Bitter words. 207 00:22:28,520 --> 00:22:33,520 But only if we believe, starvelings have heads empty of thought. 208 00:22:33,520 --> 00:22:38,520 simply because they have bellies empty of food. 209 00:22:38,520 --> 00:22:42,520 Only if we believe the hunger that debases them 210 00:22:42,520 --> 00:22:47,520 wipes out all their rights to humanness. 211 00:22:47,520 --> 00:22:54,520 Only if we believe we are indeed more human than they, 212 00:22:54,520 --> 00:22:58,520 possessed of more rights than they, 213 00:22:58,520 --> 00:23:03,520 because possessed of more bread. 214 00:23:03,520 --> 00:23:11,520 For the unadorned truth is, when we talk of hunger for bread, 215 00:23:11,520 --> 00:23:17,520 for basic essential food, we are really talking of an even more 216 00:23:17,520 --> 00:23:23,520 primordial and all-encompassing hunger for humanness, 217 00:23:23,520 --> 00:23:28,520 for all that makes for that humanness, 218 00:23:30,520 --> 00:23:35,520 a hunger for justice, a hunger for concern, for sharing, 219 00:23:36,520 --> 00:23:41,520 a hunger for love, for security, for peace, 220 00:23:42,520 --> 00:23:47,520 a hunger for the dignity of God's people. 221 00:23:47,520 --> 00:23:51,440 God's people. 222 00:23:51,440 --> 00:23:58,840 Your own Declaration of Independence, the Bicentennial of which you celebrate this year, 223 00:23:58,840 --> 00:24:04,280 says the same thing in a different way. 224 00:24:04,280 --> 00:24:14,320 We hold these truths to be self-evident, that all men are created equal, that they are endowed 225 00:24:14,320 --> 00:24:18,820 by their creator with certain inalienable rights, 226 00:24:18,820 --> 00:24:23,420 that among these are life, liberty, 227 00:24:23,420 --> 00:24:25,760 and the pursuit of happiness. 228 00:24:27,660 --> 00:24:31,880 Parenthetically, I would like to insert here 229 00:24:31,880 --> 00:24:35,080 a question one of my American missionaries 230 00:24:35,080 --> 00:24:39,920 back in the Philippines wrote to me to be posed to you. 231 00:24:39,920 --> 00:24:41,920 He asks, 232 00:24:41,920 --> 00:24:46,920 Do Americans still believe in these words? 233 00:24:46,920 --> 00:24:52,920 And do they believe they apply to all men or just to themselves? 234 00:24:52,920 --> 00:24:59,920 From the observable operations of American-based corporations in the Philippines, 235 00:24:59,920 --> 00:25:05,920 he says he doubts the words apply to the people of the Third World. 236 00:25:05,920 --> 00:25:12,920 I wonder if you share his doubt and the concern behind that doubt. 237 00:25:16,480 --> 00:25:23,480 In any case, the above words of your Declaration of Independence force us to confront not only 238 00:25:24,900 --> 00:25:31,900 the economics of hunger, but also the politics, something the Church in general avoids like 239 00:25:32,560 --> 00:25:34,560 the plague. 240 00:25:34,560 --> 00:25:41,000 Too often has man's hunger for bread and the terrible suffering that goes with it been 241 00:25:41,000 --> 00:25:46,920 made a plating of politics, local and international. 242 00:25:46,920 --> 00:25:56,200 Too often has development, the supposedly sure-fire panacea for hunger, only meant undevelopment, 243 00:25:56,200 --> 00:25:59,680 more suffering, more hunger. 244 00:25:59,680 --> 00:26:06,680 all too often as foreign aid to developing nations meant dehumanization, the manipulation 245 00:26:08,800 --> 00:26:15,480 of suffering for the advantage and gain of the strong, the exploitation of the hungry 246 00:26:15,480 --> 00:26:22,480 in economics they call them cheap labor for the production and enjoyment of wealth other 247 00:26:22,480 --> 00:26:27,480 other than by the hungry producers themselves. 248 00:26:30,280 --> 00:26:33,040 I am not merely parroting here 249 00:26:33,040 --> 00:26:36,560 the angry tyrants of leftist zealots 250 00:26:36,560 --> 00:26:39,840 who put the blame for all the world's ills 251 00:26:39,840 --> 00:26:42,920 on the unmitigated evil that they say 252 00:26:42,920 --> 00:26:45,880 the capitalistic system is. 253 00:26:45,880 --> 00:26:49,280 I can cite very concrete cases, 254 00:26:49,280 --> 00:26:52,160 and not just cases, 255 00:26:52,160 --> 00:27:00,660 But flesh and blood people like you in our God-forsaken Bukidnon in the Philippines, 256 00:27:00,660 --> 00:27:09,540 in parishes and villages like Kiyokong, Pangantukan, Pontian, places you will never hear of again, 257 00:27:09,540 --> 00:27:13,760 people you will never meet in the flesh. 258 00:27:13,760 --> 00:27:20,900 Second-class citizens, these people in their own native land, reckoned of less worth to 259 00:27:20,900 --> 00:27:27,900 encumber the earth than cattle and pineapples and sugarcane. These things are dollar earners 260 00:27:31,740 --> 00:27:38,740 in the all-important export trade to the First World, of paramount money value in the predetermined 261 00:27:39,340 --> 00:27:46,340 monolithic march towards progress, and progress as defined by the interests of big, multinational 262 00:27:46,340 --> 00:27:50,940 big multinational businesses. 263 00:27:50,940 --> 00:27:58,780 But the people, they are only means towards that progress. 264 00:27:58,780 --> 00:28:02,740 Expendable, cheap. 265 00:28:02,740 --> 00:28:07,060 Others luxuriate in the fruits of their labor. 266 00:28:07,060 --> 00:28:09,500 But they, they starve. 267 00:28:09,500 --> 00:28:20,460 Sighting these cases, I do not by any means extrapolate from a few isolated instances 268 00:28:20,460 --> 00:28:27,700 to an overgeneralized and therefore false worldwide condition. 269 00:28:27,700 --> 00:28:35,060 What we hear and observe happening in other countries of Southeast Asia, of Africa and 270 00:28:35,060 --> 00:28:42,060 South America are depressingly, distressingly familiar to us who have to try to make the 271 00:28:44,940 --> 00:28:51,940 gospel meaningful in a world of deadening oppression, in a world of demeaning hungers. 272 00:28:55,140 --> 00:29:02,140 The picture is dark indeed, and we discern nothing in it but scheming and selfishness, 273 00:29:02,140 --> 00:29:09,460 manipulation and exploitation of men by men. And the implication is it is the 274 00:29:09,460 --> 00:29:15,460 rich and materially well-off individuals and classes and nations that are 275 00:29:15,460 --> 00:29:22,660 scheming and selfish, manipulating and exploiting, sheerly because power is on 276 00:29:22,660 --> 00:29:31,180 their side. But we also know that the suffering poor, the hungry and starving, 277 00:29:31,180 --> 00:29:40,780 the weak of this world, they too can be just as selfish, just as exploitative and oppressive. 278 00:29:40,780 --> 00:29:50,660 And admitting this, we can only despair. The problem is too vast, too complicated, 279 00:29:50,660 --> 00:29:58,340 too impersonal. The structures of greed and injustice too overpowering. And yet, 280 00:29:58,340 --> 00:30:08,860 despair is not the Christian response. It cannot be. In this spirit-sapping gloom, 281 00:30:08,860 --> 00:30:18,740 hope all of a sudden becomes the imperative, operative virtue, the hub around which we must 282 00:30:18,740 --> 00:30:25,500 move and be as Christians, as Church. 283 00:30:25,500 --> 00:30:27,420 This is the end of side one. 284 00:30:27,420 --> 00:30:30,140 To hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:13,400 From hope as our anchor point, we can look at world hunger and we can act. 2 00:00:13,400 --> 00:00:15,700 So the problem is too vast. 3 00:00:15,700 --> 00:00:17,620 We narrow it down. 4 00:00:17,620 --> 00:00:19,700 It is too complicated. 5 00:00:19,700 --> 00:00:21,880 We simplify it somewhat. 6 00:00:21,880 --> 00:00:23,940 It is too impersonal. 7 00:00:23,940 --> 00:00:26,920 We make it deeply personal. 8 00:00:26,920 --> 00:00:31,720 And the structures of greed and injustice are too overpowering. 9 00:00:31,720 --> 00:00:39,220 Structures and systems are made up of people, are fundamentally then problems of people. 10 00:00:39,220 --> 00:00:44,400 We go to them, these people, in hope, with hope. 11 00:00:44,400 --> 00:00:48,460 We go to them as brother to brother, as sister to sister. 12 00:00:48,460 --> 00:00:56,540 We help them to help themselves, to strengthen themselves, to decide and act for themselves. 13 00:00:56,540 --> 00:01:04,900 In short, we held them to be more human, not in a condescending paternalistic manner, but 14 00:01:04,900 --> 00:01:11,060 with genuine regard for their God-given dignity. 15 00:01:11,060 --> 00:01:15,500 This is doing Christianity. 16 00:01:15,500 --> 00:01:19,780 Only in this doing can we begin to hope. 17 00:01:19,780 --> 00:01:26,580 Only with this doing can we begin to overcome. 18 00:01:26,580 --> 00:01:37,860 I say begin, because our human striving will be futile without Him who is the full life. 19 00:01:37,860 --> 00:01:44,020 In man's hunger for bread, Christ in the Eucharist does matter. 20 00:01:44,020 --> 00:01:50,940 The disciples at Emmaus recognized him in the breaking of bread, in the sharing of food 21 00:01:50,940 --> 00:01:59,520 with him, the stranger they made welcome in Oriental hospitality. 22 00:01:59,520 --> 00:02:07,040 We must recognize him too, this stranger in our midst. 23 00:02:07,040 --> 00:02:18,040 We must bring him in into our councils, into our hearts, and we must break bread with him 24 00:02:18,040 --> 00:02:22,260 in his people. 25 00:02:22,260 --> 00:02:31,520 But we must first be hungry ourselves and recognize the hunger in our fellow men, strangers 26 00:02:31,520 --> 00:02:36,520 to perhaps, but totally, Christ. 27 00:02:38,420 --> 00:02:43,020 I was hungry and you gave me food. 28 00:02:43,020 --> 00:02:47,980 I was thirsty and you gave me drink. 29 00:02:47,980 --> 00:02:52,980 I was a stranger and you made me welcome. 30 00:02:54,340 --> 00:02:59,340 This is why I say, only the hungry can feed the hungry. 31 00:03:01,520 --> 00:03:06,160 and hunger must feed hunger. 32 00:03:06,160 --> 00:03:15,160 In the inmost depths of that hunger is Christ our life. 33 00:03:15,160 --> 00:03:25,720 May He, the bread of the world, feed your hunger and mine. 34 00:03:25,720 --> 00:03:30,720 In the name of the Father, and of the Son, and of the Holy Spirit, Amen. 35 00:03:31,520 --> 00:03:42,440 At the end of each petition, I shall pause momentarily for silent prayer before saying, 36 00:03:42,440 --> 00:03:49,720 let us pray to the Lord, to which you respond, Lord, may we come to know you in the breaking 37 00:03:49,720 --> 00:03:52,520 of the bread. 38 00:03:52,520 --> 00:04:00,240 For all who profess the name of Christian, that we learn to experience more deeply the 39 00:04:00,240 --> 00:04:05,680 presence of Christ among us as we break the bread of God's material blessings 40 00:04:05,680 --> 00:04:09,680 with those in need. 41 00:04:17,080 --> 00:04:24,280 For Christians as individuals and as groups around the globe that we have the 42 00:04:24,280 --> 00:04:28,760 courage to act for justice in eradicating hunger and malnutrition 43 00:04:28,760 --> 00:04:33,400 throughout the world, let us pray to the Lord. 44 00:04:33,400 --> 00:04:38,200 Lord, may we come to know you in the breaking of the bread. 45 00:04:38,200 --> 00:04:45,000 For our local churches, that we come to realize more fully that we are the body 46 00:04:45,000 --> 00:04:52,600 of Christ lived in our local communities, ministering as Christ to the needy among us, 47 00:04:52,600 --> 00:04:56,680 let us pray to the Lord. 48 00:04:58,760 --> 00:05:09,680 For all our needy brothers and sisters throughout the world that through self-help and corporate 49 00:05:09,680 --> 00:05:18,520 action all achieve a better standard of living and be forever free from the threat of hunger, 50 00:05:18,520 --> 00:05:23,280 let us pray to the Lord. 51 00:05:26,680 --> 00:05:33,640 For all God's people that in our sharing of the good news of Christ risen we 52 00:05:33,640 --> 00:05:40,160 witness to an effective concern for the mystery of Christ's suffering in our 53 00:05:40,160 --> 00:05:45,160 world let us pray to the Lord. 54 00:05:45,160 --> 00:05:47,160 Amen. 55 00:05:55,160 --> 00:06:00,160 Heavenly Father, we have prayed for you our peace. 56 00:06:01,160 --> 00:06:07,160 We join with them in peace for our brothers and sisters around the world. 57 00:06:08,160 --> 00:06:13,160 We ask you to receive them through Christ our Lord. 58 00:06:13,160 --> 00:06:26,160 To symbolize the Christian community's response to malnutrition locally and starvation internationally, 59 00:06:26,160 --> 00:06:33,160 especially as manifested through the Eucharistic Congress-sponsored Lent Initiative Operation 60 00:06:33,160 --> 00:06:40,160 We have a participant in the operatory procession, Monsignor Robert Paul of Allentown, in whose 61 00:06:40,160 --> 00:06:42,160 parish Rice Bowl originated. 62 00:06:42,160 --> 00:06:49,160 He is joined by the Edward Miller family, symbolizing the more than one million families 63 00:06:49,160 --> 00:06:58,160 who prayed together around the family table, ate less, and shared their savings with the 64 00:06:58,160 --> 00:07:01,660 their savings with the need, 25% of which 65 00:07:01,660 --> 00:07:06,460 will go to local initiatives against malnutrition. 66 00:07:06,460 --> 00:07:09,860 Sister Anastasia, together with Mrs. Miller, 67 00:07:09,860 --> 00:07:13,260 are responsible for such initiatives. 68 00:07:13,260 --> 00:07:16,700 Their office administers food distribution centers 69 00:07:16,700 --> 00:07:21,220 of the Cargill Commission, nutrition education programs, 70 00:07:21,220 --> 00:07:26,220 and other initiatives that will benefit by such funding. 71 00:07:26,220 --> 00:07:34,220 Mother Teresa of Calcutta represents the Christian community's concern for the mystery of Christ's suffering in the world. 72 00:07:34,220 --> 00:07:51,220 They are joined by the children of the liturgical gesture group, who symbolize for us the gift of life we all have as we attempt to gratefully acknowledge God's goodness and offer ourselves to the Father. 73 00:07:51,220 --> 00:07:54,220 And so, Father, we bring you these gifts. 74 00:07:54,220 --> 00:07:58,220 We ask you to make them holy by the power of your spirit, 75 00:07:58,220 --> 00:08:02,220 that they may become the body and blood of your Son, 76 00:08:02,220 --> 00:08:08,220 our Lord Jesus Christ, at whose command we celebrate this Eucharist. 77 00:08:08,220 --> 00:08:14,220 On the night he was betrayed, he took bread and gave you thanks and praise. 78 00:08:14,220 --> 00:08:18,220 He broke the bread and gave you thanks and praise. 79 00:08:18,220 --> 00:08:24,780 thanks and praise. He broke the bread, gave it to his disciples and said, 80 00:08:24,780 --> 00:08:34,060 Take this all of you and eat it. This is my body which will be given up for you. 81 00:08:39,900 --> 00:08:47,460 When supper was ended he took the cup again he gave you thanks and praise, gave 82 00:08:47,460 --> 00:08:50,620 He gave the cup to his disciples and said, 83 00:08:50,620 --> 00:08:54,160 take this all of you and drink from it. 84 00:08:54,160 --> 00:08:56,660 This is the cup of my blood, 85 00:08:56,660 --> 00:08:59,760 the blood of the new and everlasting covenant. 86 00:08:59,760 --> 00:09:02,860 It will be shed for you and for all men 87 00:09:02,860 --> 00:09:05,480 so that sins may be forgiven. 88 00:09:05,480 --> 00:09:07,480 Do this in memory of me. 89 00:09:07,480 --> 00:09:20,480 This is the Lamb of God who takes away the sins of the world. 90 00:09:20,480 --> 00:09:23,480 Happy are those who are called to His supper. 91 00:09:23,480 --> 00:09:33,480 May the body of Christ bring me to everlasting life. 92 00:09:33,480 --> 00:09:34,480 Amen. 93 00:09:57,500 --> 00:10:26,500 Oh, satisfy the hungry heart with gifts of finest wheat. 94 00:10:26,500 --> 00:10:36,480 Come give to us, O saving Lord, the bread of life to feed. 95 00:10:36,480 --> 00:10:41,960 That's when the shepherd calls his sheep. 96 00:10:41,960 --> 00:10:46,940 They know and it is good. 97 00:10:46,940 --> 00:10:57,420 So when you call your family, Lord, we follow and rejoice. 98 00:10:57,420 --> 00:11:07,900 You satisfy the hungry hearts with gifts of highest glee. 99 00:11:07,900 --> 00:11:13,400 He brought it to us, O Saving Lord, 100 00:11:13,400 --> 00:11:18,400 A bread of life to feed. 101 00:11:18,400 --> 00:11:23,400 Be joyful, ladies, this sings to you 102 00:11:23,400 --> 00:11:28,400 Of praise and gratitude 103 00:11:28,400 --> 00:11:33,900 That Christian found us worthy lords. 104 00:11:33,900 --> 00:11:40,400 To share His heavenly food. 105 00:11:40,400 --> 00:11:49,400 Satisfy the hungry heart with gifts of finest wheat. 106 00:11:49,400 --> 00:11:59,400 Offer Him to us, O saving Lord, the bread of life to eat. 107 00:11:59,400 --> 00:12:04,400 He's got the power, request and share. 108 00:12:04,400 --> 00:12:09,400 The blood of Christ can't pour. 109 00:12:09,400 --> 00:12:14,400 In a one cup, one loaf, we bear 110 00:12:14,400 --> 00:12:19,400 Our warm and sinful core. 111 00:12:19,400 --> 00:12:24,400 You satisfy the hungry heart 112 00:12:24,400 --> 00:12:32,400 With gifts of finest wheat, a gift to us all, 113 00:12:32,400 --> 00:12:39,400 saving for a bread of life to eat. 114 00:12:39,400 --> 00:12:44,400 No mystery of your presence, Lord, 115 00:12:44,400 --> 00:12:49,400 your voice of dark and sad. 116 00:12:49,400 --> 00:12:53,400 All the world can at last see, 117 00:12:53,400 --> 00:12:58,400 All see the high school girl. 118 00:12:58,400 --> 00:13:04,400 You satisfy the hungry heart 119 00:13:04,400 --> 00:13:08,400 With games of fine and sweet. 120 00:13:08,400 --> 00:13:13,400 Come into our small saving floor, 121 00:13:13,400 --> 00:13:18,400 The bread of life we bring. 122 00:13:18,400 --> 00:13:23,400 You give yourself to us, O Lord, 123 00:13:23,400 --> 00:13:28,400 Then selfless were those feet 124 00:13:28,400 --> 00:13:33,400 To serve each other in your name 125 00:13:33,400 --> 00:13:38,400 In truth and charity 126 00:13:38,400 --> 00:13:43,400 You satisfy the hungry heart 127 00:13:43,400 --> 00:13:59,400 This day is as fine and sweet as the gift to us of a saving force, the bread of life to me. 128 00:13:57,260 --> 00:14:18,260 Lord, you have affectioned us with one breath and one cup. 129 00:14:18,260 --> 00:14:22,260 Help us foster our love and affection. 130 00:14:22,260 --> 00:14:33,260 strangers and all those in need, that we may be united one day with all those people in the land of the living. 131 00:14:33,400 --> 00:14:36,400 We ask this through Christ our Lord. 132 00:14:36,400 --> 00:14:37,400 Amen. 133 00:14:45,400 --> 00:14:47,400 The Lord be with you. 134 00:14:47,400 --> 00:14:49,400 And also with you. 135 00:14:49,400 --> 00:14:53,400 The Father of Mercies has given us the example 136 00:14:53,400 --> 00:14:58,400 of unselfish love in the sufferings of his only Son. 137 00:14:58,400 --> 00:15:05,400 Through your service to God, Lord and Maker, may you receive His countless blessings. 138 00:15:06,400 --> 00:15:15,400 You believe that by His dying, Christ has destroyed death forever. May He give you everlasting life. 139 00:15:16,400 --> 00:15:24,400 Be humble to Himself in the last days. May you follow His example and share in His resurrection. 140 00:15:24,400 --> 00:15:33,400 May Almighty God bless you, the Father, and the Son, and the Holy Spirit. 141 00:15:33,400 --> 00:15:38,400 Let us go in peace to love and serve the Lord. 142 00:15:38,400 --> 00:15:40,400 Thank you, God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hunger Symposium Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Francisco Claver Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-01 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_2 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/04a45f650d46a3cff03eddcb8dfd1267.mp3 e49d69cb8db7937f611ff160bab88b81 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;">1 00:00:00,000 --> 00:00:05,240 There is a river there.   2 00:00:05,240 --> 00:00:08,160 You don't have to die of thirst.   3 00:00:08,160 --> 00:00:09,800 There is a river.   4 00:00:09,800 --> 00:00:12,680 It's your option for your family.   5 00:00:12,680 --> 00:00:17,920 Because I want to say too that the uniqueness of my life is the family.   6 00:00:17,920 --> 00:00:19,000 The family.   7 00:00:19,000 --> 00:00:20,400 The family.   8 00:00:20,400 --> 00:00:24,640 The one little community without which we cannot live.   9 00:00:24,640 --> 00:00:26,880 Church or state or anything else.   10 00:00:26,880 --> 00:00:31,500 And that's the poor little community that's neglected the most of all.   11 00:00:31,500 --> 00:00:37,920 We make little communities of this group and that group and steal them out of the little   12 00:00:37,920 --> 00:00:41,140 anemic ones that's left behind.   13 00:00:41,140 --> 00:00:43,100 It's the easiest way.   14 00:00:43,100 --> 00:00:49,780 But the family rosary crusade starts at the hardest, the most severely in need of the   15 00:00:49,780 --> 00:00:51,260 water.   16 00:00:51,260 --> 00:00:54,900 to reach him, to make God change him.   17 00:00:54,900 --> 00:00:58,660 At a diocetan crusade, when the bishop gathers his priests   18 00:00:58,660 --> 00:01:00,700 and that he puts me in front of them,   19 00:01:00,700 --> 00:01:04,660 that I say, it isn't the saint you're after.   20 00:01:04,660 --> 00:01:06,540 The one that I want you to begin with,   21 00:01:06,540 --> 00:01:09,500 and I'm speaking in the name of our blessed Lord,   22 00:01:09,500 --> 00:01:14,460 is the worst, the worst, the hardest, the cruelest,   23 00:01:14,460 --> 00:01:18,460 the most diabolical man, but he's Mary's son.   24 00:01:18,460 --> 00:01:19,820 And one day Christ said,   25 00:01:19,820 --> 00:01:24,440 love that man as much as you love me. Be as much concerned about that man as   26 00:01:24,440 --> 00:01:29,340 about me because he's my brother. That's where you begin and you can answer,   27 00:01:29,340 --> 00:01:35,360 dear father John or Michael, you're ridiculous. He would tar and feather me.   28 00:01:35,360 --> 00:01:46,180 He would drive me from his house and my answer is, do what I did. Make our Lord   29 00:01:46,180 --> 00:01:52,900 do it and that's the key of our diocesan crusades. The ability of that pastor or   30 00:01:52,900 --> 00:01:59,260 that bishop to do such a violence to God that he has to change the whole face of   31 00:01:59,260 --> 00:02:03,820 the earth and the bishops that put this through will testify that that's right.   32 00:02:03,820 --> 00:02:10,780 And so dear people it's to make an awareness to keep ever aware of all   33 00:02:10,780 --> 00:02:17,020 peoples there is water for you to drink and you don't have to despair and I will   34 00:02:17,020 --> 00:02:20,900 finish with this last little thing.   35 00:02:28,940 --> 00:02:36,060 Some man said to me the other day, I want to do what you say because I want to   36 00:02:36,060 --> 00:02:42,300 protect my children. I'm concerned for my children. I want them to grow up safe and   37 00:02:42,300 --> 00:02:58,060 sane and secure to follow the path of faith. And I said, were I to stand before   38 00:02:58,060 --> 00:03:05,340 a seven-year-old child or her grandfather, the 70-year-old man, with the   39 00:03:05,340 --> 00:03:14,860 pretense that I was able to convert her, able to change her or him, I would be so   40 00:03:14,860 --> 00:03:22,540 laughable, so ridiculous. If I had the pretense and the snobbishness and the   41 00:03:22,540 --> 00:03:31,020 insanity to think that I'm so so above that person, I must convert him. I must   42 00:03:31,020 --> 00:03:36,260 changes ways. That's God's job.   43 00:03:43,940 --> 00:03:55,020 And so the explanation why my security lies and my safety lies and my sureness   44 00:03:55,020 --> 00:04:07,340 relies on the interior conviction that I am the donkey. The driver is the one that   45 00:04:07,340 --> 00:04:15,300 has to do the converting, the changing, so long as I do not refuse the bridle or   46 00:04:15,300 --> 00:04:25,180 to be guided where to go. Where did I find such a tremendous sureness? Was it   47 00:04:25,180 --> 00:04:30,220 some great priest that taught me in the seminary? Was it some great library book   48 00:04:30,220 --> 00:04:36,380 that I pulled down by accident? Was it some sermon or mission? And my answer is   49 00:04:36,380 --> 00:04:54,760 no, no, no. It was a poor little man in a little village in the mountains of Mayo,   50 00:04:54,760 --> 00:05:05,300 my father, with his wife, my mother, who could not read or write. And every child   51 00:05:05,300 --> 00:05:11,140 that God wished them to have, they opened their door and hearts and her womb to   52 00:05:11,140 --> 00:05:18,500 that child. I was away down the line of the nine and when it came to my turn in   53 00:05:18,500 --> 00:05:26,000 God's design to come, my mother and my father didn't stop me coming. They   54 00:05:26,000 --> 00:05:37,340 welcome me, even though that they could say his coming will make it harder for   55 00:05:37,340 --> 00:05:46,420 those that came before him. He'll take some of their bread. But they did more   56 00:05:46,420 --> 00:05:56,060 than welcoming. They gave me a home of love to live in. They gave me a home of   57 00:05:56,060 --> 00:06:01,780 love to live in for 19 years.   58 00:06:01,780 --> 00:06:11,360 How did they do it?   59 00:06:11,360 --> 00:06:13,520 Buying beautiful clothes?   60 00:06:13,520 --> 00:06:20,460 No. My mother had to patch and repatch and repatch my clothes.   61 00:06:20,460 --> 00:06:22,940 I went down to take the cast-off shoes   62 00:06:22,940 --> 00:06:27,780 of the neighboring schoolmaster's boy to fit myself.   63 00:06:27,780 --> 00:06:35,720 There were destitute, two little rooms in a shack.   64 00:06:35,720 --> 00:06:41,860 The kitchen held the bed where the four brothers slept.   65 00:06:41,860 --> 00:06:45,080 But I wouldn't change it for a palace.   66 00:06:45,080 --> 00:06:48,060 It was like Bethlehem.   67 00:06:48,060 --> 00:06:50,020 God was there.   68 00:06:50,020 --> 00:06:51,460 Mary was there.   69 00:06:51,460 --> 00:06:57,760 My father and mother made sure they were there, obliged them to be there, compelled them to   70 00:06:57,760 --> 00:07:03,360 be there, persecuted them daily to be there, so that they wouldn't have a spark   71 00:07:03,360 --> 00:07:10,840 of sensitivity after hearing that humble mother saying, Mary, I believe you're   72 00:07:10,840 --> 00:07:17,560 alive, I believe you have a son that's my God, will you take care of these little   73 00:07:17,560 --> 00:07:25,280 kids for us, will you bring him into our midst? And so that's what I heard, that's   74 00:07:25,280 --> 00:07:32,440 what I saw. That's what made the Holy Home, the happy home, the United Home, the   75 00:07:32,440 --> 00:07:38,920 home of justice, the home of fidelity, the home that like the garden where the   76 00:07:38,920 --> 00:07:47,800 roses grow, rich with soil and sun and rain, the family rosary. I die for it. I'm   77 00:07:47,800 --> 00:07:54,400 living for it because to that I give, I owe my heaven on earth and it   78 00:07:54,400 --> 00:08:00,840 It isn't an insane man saying it, but the security that I have of who am I, where am   79 00:08:00,840 --> 00:08:07,280 I going, why am I here, what is the Trinity, what is the Blessed Sacrament, who in the   80 00:08:07,280 --> 00:08:14,440 world is Mary, that that blessed rosary more than priests or teachers or bishops or anybody   81 00:08:14,440 --> 00:08:22,520 else in that tiny little shack of a home for 19 years burned it into me like the farmer   82 00:08:22,520 --> 00:08:28,600 in Wyoming that uses a red-hot iron to put his name on his calf. That's the   83 00:08:28,600 --> 00:08:34,640 rosary in the family. It taught me. It inspired me. It made a home for me. It   84 00:08:34,640 --> 00:08:42,160 branded me. It made me go that road directly to God because Mary was   85 00:08:42,160 --> 00:08:47,920 persecuted and we would judge her if she said no after saying 53 times   86 00:08:47,920 --> 00:08:55,280 the night, our needs to her, our joys with her, our love for her, and for her to turn   87 00:08:55,280 --> 00:09:01,820 her back on us. She lifted us in her arms and her eyesight became ours, her purity   88 00:09:01,820 --> 00:09:09,460 became ours, her strength became ours, her love became ours, her powerful prayer   89 00:09:09,460 --> 00:09:14,420 became ours, and in spite of the superficial little annoyances that come   90 00:09:14,420 --> 00:09:20,300 the way to everyone, down deep like the Mississippi, our hearts, the whole nine   91 00:09:20,300 --> 00:09:26,900 kids that were born and trained and formed and fashioned in that little shack   92 00:09:26,900 --> 00:09:32,720 by the Rosary are like the Mississippi River, deep down, solid, safe, and on its   93 00:09:32,720 --> 00:09:37,560 journey to the sea, even though that the waves at the top might say it's full of   94 00:09:37,560 --> 00:09:45,700 distress and sorrow. I'll finish with gratitude to you and love for you and I   95 00:09:45,700 --> 00:09:57,180 ask you for one beautiful thing because you're known to the poor prisoner of   96 00:09:57,180 --> 00:10:02,380 2,000 years ago that had to stand through the night to be killed the next   97 00:10:02,380 --> 00:10:10,180 day and he's watching you and he knows you and he'll answer you. Next January   98 00:10:10,180 --> 00:10:17,900 the family Rosary Crusade will be 35 years old.   99 00:10:17,900 --> 00:10:32,940 I want to make the most of it for Mary, to serve her,   100 00:10:32,940 --> 00:10:37,820 to help her perform her second role.   101 00:10:39,260 --> 00:10:42,720 And so I have come to the conclusion   102 00:10:42,720 --> 00:10:51,720 that I will kill myself to deliver a trilogy for the television of the world,   103 00:10:51,720 --> 00:10:55,220 but especially for the English world,   104 00:10:55,220 --> 00:11:06,520 that will comprise three half hours for Christmas, Passion Week, Easter Week,   105 00:11:06,520 --> 00:11:09,520 when the hearts of men are open.   106 00:11:13,680 --> 00:11:18,080 And the three mysteries that I want to recreate,   107 00:11:18,080 --> 00:11:24,720 not as a show, but as a prayer, as a spiritual experience,   108 00:11:24,720 --> 00:11:34,880 are the three basic truths that gives us the courage to go on.   109 00:11:34,880 --> 00:11:39,880 the incarnation represented by the nativity,   110 00:11:39,880 --> 00:11:44,880 the redemption represented by the crucifixion,   111 00:11:44,880 --> 00:11:50,880 and eternal life for you and me represented by the resurrection.   112 00:11:50,880 --> 00:11:52,880 I want them to be classics.   113 00:11:52,880 --> 00:12:02,880 I want to put into that song, story, prayer, reading, drama.   114 00:12:02,880 --> 00:12:12,720 And that it's true, that it's the rosary, that it's three mysteries of the rosary that   115 00:12:12,720 --> 00:12:20,800 are, that will be reflective for all peoples.   116 00:12:20,800 --> 00:12:36,880 But it's no wonder that the rosary has come down through the centuries, has been in the   117 00:12:36,880 --> 00:12:45,720 hands of the saints and the missionaries and the martyrs and the families and the widows   118 00:12:45,720 --> 00:12:58,280 and the dying and that of all Christendom it's the most popular prayer.   119 00:12:58,280 --> 00:13:11,000 I ask your support in prayer, in prayer that this will happen, this trilogy, and that that   120 00:13:11,000 --> 00:13:19,880 to me will be the crown, the thanksgiving, the love to God and Mary for letting me serve   121 00:13:19,880 --> 00:13:30,920 them and men for 35 years, the rosary glorified, glamorized, dramatized, prayed, sung, presented   122 00:13:30,920 --> 00:13:38,440 in a trilogy that can be repeated every Christmas, Passion Week, and Easter.   123 00:13:38,440 --> 00:13:40,860 I will say a Hail Mary in thanksgiving.   124 00:13:42,680 --> 00:13:45,980 Hail Mary full of grace, the Lord is with thee.   125 00:13:45,980 --> 00:13:47,840 Blessed art thou among women   126 00:13:47,840 --> 00:13:50,740 and blessed is the fruit of thy womb, Jesus.   127 00:13:55,760 --> 00:13:58,080 Glory be to the Father and to the Son   128 00:13:58,080 --> 00:13:59,740 and to the Holy Spirit.   129 00:14:03,860 --> 00:14:05,660 In the name of the Father and of the Son   130 00:14:05,660 --> 00:14:07,660 and of the Holy Spirit, amen.   131 00:14:08,440 --> 00:14:37,080 My dear brothers in Christ, let us go spiritually to the Shrine of Loreto in Italy.   132 00:14:37,080 --> 00:14:47,040 Let us go to the humble house of Nazareth where Mary said yes, where the Word was made   133 00:14:47,040 --> 00:14:52,440 flesh and dwelt amongst us.   134 00:14:52,440 --> 00:15:02,920 At this moment, before beginning our brief meditation on the Feast of the Yes of Mary,   135 00:15:02,920 --> 00:15:11,440 I would like to suggest a change in the third verse of the Angelus.   136 00:15:11,440 --> 00:15:23,420 We say, The Word was made flesh and dwelt amongst us.   137 00:15:23,420 --> 00:15:30,080 We should say, And he dwelt amongst us.   138 00:15:30,080 --> 00:15:36,080 Here he is, our Savior Jesus Christ.   139 00:15:36,080 --> 00:15:46,460 At the opening of this solemn Eucharistic vigil, the priests said the words of the   140 00:15:46,460 --> 00:15:57,120 consecration and Jesus answered, Yes, and the bread was made flesh.   141 00:15:57,120 --> 00:16:01,620 By the grace of Mary, we have Jesus.   142 00:16:01,620 --> 00:16:06,620 By the grace of Jesus, we have the Holy Eucharist.   143 00:16:07,760 --> 00:16:12,760 Oh Lord, tell us where you live, ask the disciples.   144 00:16:14,100 --> 00:16:17,420 We cannot ask, we know.   145 00:16:17,420 --> 00:16:20,160 Here is where he lives.   146 00:16:21,060 --> 00:16:23,300 And many do not know it.   147 00:16:23,300 --> 00:16:27,300 Many ignore him.   148 00:16:27,300 --> 00:16:34,300 Paul VI at the Eucharistic Congress of Bombay said,   149 00:16:34,300 --> 00:16:39,300 Jesus is here! God is here!   150 00:16:41,300 --> 00:16:48,300 He wanted to be one of us in order to make us like him.   151 00:16:48,300 --> 00:16:53,300 He became food in order to nourish us.   152 00:16:53,300 --> 00:17:02,300 We accept him, we believe in him, we adore him as Mary did in the house of Nazareth.   153 00:17:02,300 --> 00:17:09,300 We should carry him within ourselves as Mary did in her womb.   154 00:17:09,300 --> 00:17:16,300 We should bring him to our brothers as we leave this stadium this morning.   155 00:17:16,300 --> 00:17:21,300 just as Mary brought him to Elizabeth,   156 00:17:21,300 --> 00:17:25,660 so that Jesus will be for them their home,   157 00:17:25,660 --> 00:17:27,980 redemption and salvation.   158 00:17:29,460 --> 00:17:34,460 Let us meditate more often on the yes of our Lady   159 00:17:34,580 --> 00:17:38,940 to the plan of God and to the carrying out   160 00:17:38,940 --> 00:17:43,660 of the divine plan, that is on the incarnation,   161 00:17:43,660 --> 00:17:51,740 so as to understand better the sacrament of the love of Jesus, the Holy Eucharist.   162 00:17:52,940 --> 00:18:04,540 In these 10 Hail Marys, we shall ask Mary to help us to be faithful to the yes we say during this Holy Night.   163 00:18:04,540 --> 00:18:14,940 By her yes to the Archangel Gabriel, she gave herself completely to God and has become the   164 00:18:14,940 --> 00:18:18,220 Tabernacle of the Lord.   165 00:18:18,220 --> 00:18:27,180 By the same token, she gave herself without reserve to all of us, becoming the Mother   166 00:18:27,180 --> 00:18:36,760 of the Savior and the Ark of the New Alliance, the Mother of the Eucharist, Our Lady of the   167 00:18:36,760 --> 00:18:47,740 Eucharist, as Pope Pius X said. She has become the first tabernacle to give Jesus for our   168 00:18:47,740 --> 00:18:55,900 nourishment. She has become the first monstrance to teach us to be living   169 00:18:55,900 --> 00:19:05,460 monstrances to our brothers. As Mary obeyed God and gave herself to the   170 00:19:05,460 --> 00:19:15,820 service of God and to us, her children, so should we say yes to Jesus who has given   171 00:19:15,820 --> 00:19:25,820 who is giving his life for us, who lives in our midst to help us, to nourish us with his bread of life.   172 00:19:25,820 --> 00:19:37,820 From the house of Nazareth have gone forth the yes of Jesus and Mary, a yes of obedience to God.   173 00:19:37,820 --> 00:19:48,820 and through these yeses we have the incarnation, the redemption, and the Holy Eucharist.   174 00:19:48,820 --> 00:19:50,820 Amen.   175 00:19:50,820 --> 00:19:51,820 All hail Mary.   176 00:19:51,820 --> 00:19:53,820 Our Father who art in heaven,   177 00:19:53,820 --> 00:19:55,820 hallowed be thy name.   178 00:19:55,820 --> 00:19:57,820 Thy kingdom come...   179 00:20:00,820 --> 00:20:03,820 It's been trying hard to rain tonight.   180 00:20:03,820 --> 00:20:07,820 It was pouring rain across the river in New Jersey.   181 00:20:07,820 --> 00:20:10,820 And we expected to see showers here.   182 00:20:10,820 --> 00:20:15,820 But apparently Our Lady is holding back the tears from the sky   183 00:20:15,820 --> 00:20:19,980 as we're trying to dry her tears over the sins of the world.   184 00:20:21,420 --> 00:20:25,120 The second decade of the Rosary will be led   185 00:20:25,120 --> 00:20:27,200 by Father Philip Higgins,   186 00:20:28,360 --> 00:20:31,280 a priest of the Holy Cross Fathers,   187 00:20:32,280 --> 00:20:36,280 who for the first 14 years of his priestly life   188 00:20:36,280 --> 00:20:39,600 was an assistant to Father Patrick Payton   189 00:20:39,600 --> 00:20:42,580 in the Crusade of the Family Rosary,   190 00:20:42,580 --> 00:20:46,300 and who is now chaplain of the Blue Army's National   191 00:20:46,300 --> 00:20:49,540 Center in Washington, New Jersey.   192 00:20:57,580 --> 00:21:03,540 In this second meditation for the visitation,   193 00:21:03,540 --> 00:21:08,500 the intention will be for the aged and social justice.   194 00:21:08,500 --> 00:21:21,940 I will conduct this with the thought of those who are sick, in hospitals, that are infirm,   195 00:21:21,940 --> 00:21:25,300 and who are dying.   196 00:21:25,300 --> 00:21:37,480 What impulse of love made you hurry to visit your cousin Elizabeth, kind mother, at a moment   197 00:21:37,480 --> 00:21:42,480 when you had every right to rest in the jubilant news   198 00:21:44,460 --> 00:21:49,100 that you would be the mother of the Messiah.   199 00:21:50,640 --> 00:21:55,040 You left the place of your exaltation.   200 00:21:56,120 --> 00:22:01,120 No doubt, the advanced age of Elizabeth   201 00:22:01,780 --> 00:22:03,960 caused you concern.   202 00:22:03,960 --> 00:22:08,960 Your compassionate heart turned toward her.   203 00:22:10,960 --> 00:22:15,960 Elizabeth, in her old age, needed the comfort of your youth.   204 00:22:18,840 --> 00:22:23,840 The child in your womb, conceived by the Holy Spirit,   205 00:22:25,480 --> 00:22:30,480 began his work of redemption by sanctifying John.   206 00:22:33,960 --> 00:22:44,600 Your zeal, dear mother, to carry Jesus to others, no matter what the cost,   207 00:22:44,600 --> 00:22:52,600 embarrasses us and causes us to blush with shame.   208 00:22:52,600 --> 00:22:59,600 We neglect the aged because we are too busy.   209 00:22:59,600 --> 00:23:13,600 We permit the generation gap to widen because we do not possess the love to bridge the distance.   210 00:23:13,600 --> 00:23:24,600 We permit social injustice because we do not wish to be our brother's keepers.   211 00:23:24,600 --> 00:23:35,360 Holy Mary, bring Jesus to us through the merits of your visit to Elizabeth.   212 00:23:35,360 --> 00:23:50,760 Obtain for us the graces we need to magnify the Lord by our humility in dealing with our neighbor,   213 00:23:50,760 --> 00:24:04,760 our concern for the aged, our zeal for social justice, and our courage when duty calls for sacrifice.   214 00:24:04,760 --> 00:24:11,760 Our Father, who art in heaven, hallowed be thy name.   215 00:24:11,760 --> 00:24:22,760 We'll be led by Father Armand D'Asseville, a Capuchin father of the New York Province,   216 00:24:22,760 --> 00:24:29,160 spiritual director of the Blue Army of Our Lady in New York, who has led the all-night   217 00:24:29,160 --> 00:24:36,880 vigils consecutively at St. John's Church in New York City for the past five years.   218 00:24:36,880 --> 00:24:40,240 Armand D'Aseville.   219 00:24:40,240 --> 00:25:07,240 And the third, a joyful mystery.   220 00:25:07,240 --> 00:25:20,880 Bethlehem, where the Savior of the world was born in a stable, reminds us of one of our   221 00:25:20,880 --> 00:25:28,980 first obligations, to worship and to adore.   222 00:25:28,980 --> 00:25:40,380 This theme of Bethlehem has always been reflected in the Christmas liturgy.   223 00:25:40,380 --> 00:25:43,460 Christ is born for us.   224 00:25:43,460 --> 00:25:47,080 Come, let us adore.   225 00:25:47,080 --> 00:26:00,300 And in the Christmas hymns, O come, all ye faithful, let us adore him, Christ the Lord.   226 00:26:00,300 --> 00:26:12,920 The very first adorer of the newborn Son of God was Mary, his virgin mother, who lovingly   227 00:26:12,920 --> 00:26:17,920 laid him in the manger for all to behold.   228 00:26:19,680 --> 00:26:24,680 Next came St. Joseph, his foster father and guardian,   229 00:26:27,520 --> 00:26:32,520 who is depicted on his knees before him in the manger.   230 00:26:36,120 --> 00:26:41,120 And then the angels, the lowly shepherds,   231 00:26:41,120 --> 00:26:52,520 young and old, and finally the Magi and their retinue, all wrapped in wondrous   232 00:26:52,520 --> 00:27:04,000 worship. Adoration, therefore, is the dominant sentiment of Christmas. The urge   233 00:27:04,000 --> 00:27:16,380 to adore is certainly a great grace, because only believers adore. Only the   234 00:27:16,380 --> 00:27:26,240 faithful know by faith that Christ is the Son of God, true God of true God,   235 00:27:26,240 --> 00:27:38,680 begotten, not created. Worthy is he to receive honor and glory and praise, for   236 00:27:38,680 --> 00:27:50,000 he is the Son of God become man, the Word made flesh, the Son of God and Mary.   237 00:27:50,000 --> 00:28:00,640 These first and true friends of Christ at the stable of Bethlehem teach us the   238 00:28:00,640 --> 00:28:11,340 spirit of adoration. It is a spirit that must become an imminent part and a   239 00:28:11,340 --> 00:28:22,660 constant practice of our lives if we want truly to be like them, his friends.   240 00:28:22,660 --> 00:28:35,900 This Congress reminds us that the Holy Eucharist gives us many chances to adore,   241 00:28:35,900 --> 00:28:46,300 opportunities to worship him by visits to the Blessed Sacrament where the Christ in   242 00:28:46,300 --> 00:28:59,420 the crib is now the Christ in the host, truly and really the same God and Emmanuel.   243 00:28:59,420 --> 00:29:12,620 Here he waits for us to come and to sing to him with the angels, glory to God in the highest.   244 00:29:12,620 --> 00:29:23,600 Here he looks for us as he did for the shepherds to visit our divine neighbor.   245 00:29:23,600 --> 00:29:37,280 And here he draws us, as the Magi were drawn, to come, to fall down, and to worship him.   246 00:29:37,280 --> 00:29:48,480 Every day at Holy Mass he is lifted high at the consecration and is placed often in the   247 00:29:48,480 --> 00:29:58,760 demonstrants for benediction and processions for us to behold and to adore.   248 00:29:58,760 --> 00:30:11,760 Is our response one of adoring love, such as marked the worship of Mary, Joseph, the   249 00:30:11,760 --> 00:30:21,360 the angels, the shepherds, and the magi on that very first Christmas.   250 00:30:21,360 --> 00:30:33,040 And so, as we meditate on the third joyful mystery of the Rosary, ask Our Lady, the newborn   251 00:30:33,040 --> 00:30:45,180 Savior's first and most ardent worshiper to teach us to adore him, to glorify him,   252 00:30:45,180 --> 00:30:56,460 and to love him always at Holy Mass, in the Tabernacle, and especially when he is present   253 00:30:56,460 --> 00:31:00,980 within us in Holy Communion.   254 00:31:00,980 --> 00:31:03,780 Our Father, who art in...   255 00:31:03,780 --> 00:31:07,420 The fourth decade of the Rosary   256 00:31:07,420 --> 00:31:12,560 will be led by Father Francis Litz, Redemptorist,   257 00:31:12,560 --> 00:31:15,020 who is the custodian, as it were,   258 00:31:15,020 --> 00:31:18,120 of the body of Blessed John Newman   259 00:31:18,120 --> 00:31:20,760 here in Philadelphia.   260 00:31:20,760 --> 00:31:24,360 Father Litz is the vice postulator   261 00:31:24,360 --> 00:31:27,800 of the cause of Blessed John Newman,   262 00:31:27,800 --> 00:31:32,000 who is believed will soon be canonized,   263 00:31:32,000 --> 00:31:34,700 the third American saint.   264 00:31:34,700 --> 00:31:37,900 Bishop Newman was the first to introduce   265 00:31:37,900 --> 00:31:42,140 the 40 hours devotion in the United States.   266 00:31:42,140 --> 00:31:46,380 Father Litz was one of the first to introduce   267 00:31:46,380 --> 00:31:50,480 the all night vigils in the United States.   268 00:31:50,480 --> 00:31:53,420 And it was at St. ...   269 00:31:53,420 --> 00:31:56,920 Almost said St. John Newman.   270 00:31:56,920 --> 00:32:00,720 in the Blessed John Newman Shrine here in Philadelphia.   271 00:32:00,720 --> 00:32:01,720 Father Litz.   272 00:32:08,360 --> 00:32:12,680 You will now hear the Vice-Postulant   273 00:32:12,680 --> 00:32:16,680 of the Beatification of a Bishop of Philadelphia.   274 00:32:26,920 --> 00:32:36,680 The fourth joyful rosary mystery, the presentation of the child Jesus in the   275 00:32:36,680 --> 00:32:44,880 temple. So important according to the minds of the church is this fourth   276 00:32:44,880 --> 00:32:54,440 joyful mystery of the rosary that it is commemorated 40 days after the birth of   277 00:32:54,440 --> 00:33:04,260 Christ by the entire church each succeeding year on February the 2nd by a   278 00:33:04,260 --> 00:33:13,000 liturgical feast entitled the presentation of the Lord popularly   279 00:33:13,000 --> 00:33:24,400 known as Candlemas Day. The reason for this important liturgical feast day is   280 00:33:24,400 --> 00:33:34,040 is the clear and detailed narration of this outstanding event in the early days   281 00:33:34,040 --> 00:33:42,560 of Christ's life on earth by Saint Luke, the great evangelist of the infancy of   282 00:33:42,560 --> 00:33:52,520 Christ. Saint Luke tells us how Mary and Joseph brought the 40-day-old child   283 00:33:52,520 --> 00:34:03,600 Jesus to Jerusalem, so that he could be presented to the Lord. They came also to   284 00:34:03,600 --> 00:34:13,680 offer in sacrifice two young pigeons. During the ceremony, a just and pious man   285 00:34:13,680 --> 00:34:22,320 named Simeon, entered the temple and inspired by the Holy Spirit, took the   286 00:34:22,320 --> 00:34:30,680 child in his arms and blessed God for this great privilege, saying,   287 00:34:30,680 --> 00:34:39,320 Now you can dismiss your servant in peace, for you have fulfilled your work.   288 00:34:39,320 --> 00:34:49,600 My eyes have seen him who is the glory of your people and a light to all the nations.   289 00:34:49,600 --> 00:35:00,280 Then Simeon said to Mary in prophetic tones, This child is destined to be the downfall   290 00:35:00,280 --> 00:35:07,180 and the rise of many, a subject of contradiction.   291 00:35:07,180 --> 00:35:12,180 you yourself shall be pierced with a sword.   292 00:35:12,180 --> 00:35:22,180 St. Luke also mentions the presence in the temple as a witness of this event.   293 00:35:22,180 --> 00:35:32,920 An 84-year-old widow by the name of Anna, who was constantly in the temple, worshipping   294 00:35:32,920 --> 00:35:42,340 day and night, and St. Luke tells us how she could not stop thanking God for and   295 00:35:42,340 --> 00:35:52,440 telling others of the privilege that was hers. Tonight, as we meditate on the deep   296 00:35:52,440 --> 00:36:00,260 significance of this mystery of the presentation of the child Jesus in the   297 00:36:00,260 --> 00:36:09,100 Temple, we naturally turn our thoughts to the day of our presentation in the   298 00:36:09,100 --> 00:36:18,980 Temple, the day of our baptism, when our Godparents took us to the church to   299 00:36:18,980 --> 00:36:27,940 present us at the very beginning of our lives to the Lord. On that day of our   300 00:36:27,940 --> 00:36:35,900 initiation into the mystical body of Christ, our grandparents in our name   301 00:36:35,900 --> 00:36:46,180 made an offering for us in the name of our baptismal promises to renounce Satan,   302 00:36:46,180 --> 00:36:55,820 all his works, all his empty promises, to renounce sin so as to live in the   303 00:36:55,820 --> 00:37:04,700 freedom of the children of God, to reject the glamour of evil, and refuse to be   304 00:37:04,700 --> 00:37:13,180 mastered by sin, and to adhere throughout life to the faith of the Church of   305 00:37:13,180 --> 00:37:23,340 Christ. As Mary carried the child Jesus to the temple, so we too were pledged   306 00:37:23,340 --> 00:37:34,580 then at our baptism to carry Christ and his saving doctrine to many, to as many   307 00:37:34,580 --> 00:37:44,940 as possible. Like Christ, we too are destined, each in our own life, by our   308 00:37:44,940 --> 00:37:53,440 Christian life through edification or dis- edification for the rise or the   309 00:37:53,440 --> 00:38:04,080 fall of many. No one goes to their reward in God or to their rejection by God   310 00:38:04,080 --> 00:38:13,980 alone. The prophecy of Simeon that a sword of sorrow would pierce Mary's   311 00:38:13,980 --> 00:38:24,560 heart has likewise its echoes in our own personal life, for the cross is the   312 00:38:24,560 --> 00:38:34,320 characteristic mark of every Christian life, whose reward we enjoy only after   313 00:38:34,320 --> 00:38:42,960 having passed through many tribulations. With Mary, the tabernacle of the Lord, as   314 00:38:42,960 --> 00:38:52,320 as our model and guide in bearing with patience and with profit the sufferings,   315 00:38:52,320 --> 00:39:01,200 the hardships, the trials of everyday living, and eventually accepting death as   316 00:39:01,200 --> 00:39:11,200 a stepping stone to an ending happy association with Jesus, Mary, Joseph, with   317 00:39:11,200 --> 00:39:14,360 with Holy Simeon, with prayerful Anne.   318 00:39:15,740 --> 00:39:19,240 May this, the greatest of all night vigils   319 00:39:21,400 --> 00:39:23,640 in the history of America,   320 00:39:24,640 --> 00:39:28,560 since that first vigil of the American martyrs   321 00:39:31,160 --> 00:39:35,320 on the Feast of the Assumption at Aureusville, New York.   322 00:39:35,320 --> 00:39:59,320 May this all-night vigil encourage each one of us, through Mary's intercession, to remain loyal and true to our presentation in the temple to the promises of our baptism.   323 00:39:59,320 --> 00:40:04,320 Our Father who art in heaven,   324 00:40:04,320 --> 00:40:09,320 hallowed be thy name.   325 00:40:09,320 --> 00:40:11,320 The fifth decade of the Rosary   326 00:40:11,320 --> 00:40:14,320 will be led by Father Hubert Schiffer,   327 00:40:14,320 --> 00:40:19,320 a Jesuit who was eight blocks from ground zero   328 00:40:19,320 --> 00:40:26,320 when the atomic bomb exploded 31 years ago today.   329 00:40:26,320 --> 00:40:31,320 that is August the 6th when we began the vigil.   330 00:40:31,320 --> 00:40:38,320 He was in a house in which there were 16 people including himself.   331 00:40:38,320 --> 00:40:41,320 They are all still living.   332 00:40:41,320 --> 00:40:47,320 Every other person within a mile is dead.   333 00:40:47,320 --> 00:40:52,320 More than 200 experts have tried to find out   334 00:40:52,320 --> 00:40:57,320 what was different about that house.   335 00:40:57,320 --> 00:41:02,320 There was one thing, only one thing that was different.   336 00:41:03,320 --> 00:41:08,320 In that house they said the daily rosary.   337 00:41:09,320 --> 00:41:12,320 Father Schiffer wrote the booklet,   338 00:41:12,320 --> 00:41:16,320 The Rosary of Hiroshima.   339 00:41:16,320 --> 00:41:20,320 At Fatima, Our Lady predicted that if her requests   340 00:41:20,320 --> 00:41:27,960 continue to be ignored, the world will go even down the road of war to the annihilation   341 00:41:27,960 --> 00:41:36,560 of nations. Father Schiffer is in himself a living proof of that special protection   342 00:41:36,560 --> 00:41:45,960 of Our Lady in this atomic age to those who lovingly say her rosary. Let us join with   343 00:41:45,960 --> 00:41:52,960 him to pray for America.   344 00:42:15,960 --> 00:42:28,760 were killed. He and all 16 people in the house are still alive. He wrote a book,   345 00:42:29,880 --> 00:42:36,040 The Rosary of Hiroshima. We listen to it with great attention.   346 00:42:36,040 --> 00:42:47,040 Thank you, John, and merci beaucoup, mon père.   347 00:42:53,640 --> 00:42:59,040 Dear friends of our blessed mother,   348 00:42:59,040 --> 00:43:04,800 especially all of you here who are forming the living   349 00:43:04,800 --> 00:43:08,200 Rosalie at this all-night vigil.   350 00:43:11,400 --> 00:43:18,080 I'm very happy to be with you today or tonight.   351 00:43:18,080 --> 00:43:25,160 It's a beautiful occasion, a beautiful opportunity   352 00:43:25,160 --> 00:43:29,720 for our blessed mother to show her motherly concern.   353 00:43:29,720 --> 00:43:43,720 So, some years ago, Bishop Sheen, when he was speaking about the Rosary, said,   354 00:43:43,720 --> 00:43:51,720 you know there are all kinds of people who find it difficult to say the Rosary.   355 00:43:51,720 --> 00:43:57,320 You repeat the Hail Mary and another Hail Mary.   356 00:43:57,320 --> 00:43:59,160 And why do you have to repeat that?   357 00:44:02,280 --> 00:44:06,320 And then he added a very beautiful thought.   358 00:44:06,320 --> 00:44:14,280 He said, let's not forget that Mary is a woman.   359 00:44:14,280 --> 00:44:19,880 And to a woman, you say, I love you.   360 00:44:19,880 --> 00:44:22,560 And she would say, do you really love me?   361 00:44:22,560 --> 00:44:25,560 I say, yes, indeed, I love you.   362 00:44:25,560 --> 00:44:29,040 Do you love me more than anybody else?   363 00:44:29,040 --> 00:44:30,520 Yes.   364 00:44:30,520 --> 00:44:31,760 I love you.   365 00:44:31,760 --> 00:44:32,920 I love you.   366 00:44:32,920 --> 00:44:34,040 I really love you.   367 00:44:36,880 --> 00:44:39,920 And I have a strange feeling today.   368 00:44:42,040 --> 00:44:47,040 I had a beautiful preparation all typed up.   369 00:44:49,880 --> 00:44:55,560 And it just got lost an hour ago.   370 00:44:55,560 --> 00:44:58,120 How it fell out of my pocket, I don't know.</div> Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Vigil - Part 2 - Side A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Rafferty Bishop Venancio Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_20 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a01b77663947682f996fa7e7f9f55676.mp3 89f086ec79b932a49abadc0fb6a26ab8 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:13,600 I had the impression that Our Lady had something to do with this and told me in effect, 2 00:00:13,600 --> 00:00:27,360 Hubert, throw away these papers, just open your heart and that's what I'm going to do. 3 00:00:27,360 --> 00:00:37,500 Because as Christians, we profess a religion of love, don't we? 4 00:00:37,600 --> 00:00:42,200 And when you make a declaration of love, 5 00:00:42,300 --> 00:00:50,080 you don't take a document, a declaration, 6 00:00:50,180 --> 00:00:51,740 and read off, 7 00:00:51,840 --> 00:00:54,880 Honey, I love you. 8 00:00:54,980 --> 00:00:56,480 Wait a moment. 9 00:00:56,480 --> 00:01:00,880 I love you very much. 10 00:01:00,880 --> 00:01:08,280 I love you more than anybody else. 11 00:01:08,280 --> 00:01:13,280 It's almost ridiculous, is it not? 12 00:01:13,280 --> 00:01:18,380 So what we ought to do in addition to whatever we write, 13 00:01:18,380 --> 00:01:24,880 and it's beautiful and fine, what we ought to do first 14 00:01:24,880 --> 00:01:28,280 and foremost is to open our heart. 15 00:01:30,680 --> 00:01:33,120 The mystery of the Rosary, 16 00:01:34,420 --> 00:01:38,320 the fifth of the joyful mysteries, 17 00:01:41,260 --> 00:01:46,260 has something to do with our Lord teaching Mary and Joseph 18 00:01:46,260 --> 00:02:02,140 teaching Mary and Joseph to really open up to the Lord and to realize how they 19 00:02:02,140 --> 00:02:13,200 had to give, to offer up Jesus to God. When Jesus was 12 years old, Holy 20 00:02:13,200 --> 00:02:25,840 Holy Scripture tells us Mary and Joseph, when they went on their pilgrimage to Jerusalem 21 00:02:25,840 --> 00:02:34,400 on the Passover feast, took Jesus along. 22 00:02:34,400 --> 00:02:46,880 And after they had stayed there for a week, they left the city, assuming Jesus was in 23 00:02:46,880 --> 00:03:01,800 the caravan, and they didn't realize that he had stayed behind in Jerusalem. 24 00:03:01,800 --> 00:03:07,880 And when they found out, they searched for him. 25 00:03:07,880 --> 00:03:19,320 Can you imagine the feelings, the shock Mary must have felt in her heart? 26 00:03:19,320 --> 00:03:33,560 God sends her, the Messiah, her baby, somebody she was asked to take care of. 27 00:03:33,560 --> 00:03:39,680 Lord God, where is he? 28 00:03:39,680 --> 00:03:43,520 Lord, I'm sorry. 29 00:03:43,520 --> 00:03:46,120 What can I possibly say? 30 00:03:46,120 --> 00:03:50,960 I didn't look after the child. 31 00:03:50,960 --> 00:03:54,620 Lord help me find him. 32 00:03:54,620 --> 00:04:09,360 And after three days, three days of tears, of a feeling we can't put in words, they 33 00:04:09,360 --> 00:04:13,600 I find him, finally, in the temple. 34 00:04:13,600 --> 00:04:23,360 And Mary said, my child, why have you done this to us? 35 00:04:23,360 --> 00:04:31,880 She's all shook up, as you would expect a mother to be. 36 00:04:31,880 --> 00:04:36,400 Why have you done this to us? 37 00:04:36,400 --> 00:04:41,040 And you know, time and time again, 38 00:04:41,040 --> 00:04:42,820 we ask the same question. 39 00:04:46,160 --> 00:04:51,160 Lord, why do you do things like this? 40 00:04:53,960 --> 00:04:58,800 Why do you permit real grief to come, 41 00:04:59,680 --> 00:05:04,540 particularly to people whom you call close to you? 42 00:05:06,400 --> 00:05:12,400 to ourselves, to people we deeply care for, 43 00:05:12,400 --> 00:05:17,400 God, why do you do this? 44 00:05:17,400 --> 00:05:22,400 And we don't know the answer. 45 00:05:22,400 --> 00:05:29,400 The only answer we know is we have to trust God. 46 00:05:29,400 --> 00:05:45,400 And so God leads us more and more to a deeper faith, to a more beautiful trust, and to a generous love. 47 00:05:45,400 --> 00:06:03,920 When John Hereford, he's not only the director of the Blue Army, he's also a very wonderful 48 00:06:03,920 --> 00:06:10,780 friend of mine, and I'm proud and happy to have him. 49 00:06:10,780 --> 00:06:17,780 When he invited me to join you in this Rosary, he said, 50 00:06:17,780 --> 00:06:25,780 Father, it seems to me it would be a wonderful opportunity 51 00:06:25,780 --> 00:06:31,780 if you could weave in the experience of Hiroshima 52 00:06:31,780 --> 00:06:37,780 into the mystery of the Rosary 53 00:06:37,780 --> 00:06:47,720 and the mystery of how our blessed mother cares for us 54 00:06:47,720 --> 00:06:50,940 and leads us to find Jesus. 55 00:06:54,820 --> 00:06:58,300 Now, John is a great man. 56 00:06:58,300 --> 00:07:05,020 He's close to God, and I'm very happy to follow his suggestion. 57 00:07:05,020 --> 00:07:06,100 I'll make it very brief. 58 00:07:11,140 --> 00:07:17,780 I was in Hiroshima, eight blocks from where 59 00:07:17,780 --> 00:07:19,980 the atomic bomb exploded. 60 00:07:24,420 --> 00:07:30,260 At the time, I really didn't know what happened. 61 00:07:30,260 --> 00:07:32,260 There was a tremendous explosion. 62 00:07:35,980 --> 00:07:43,020 I knew I was seriously wounded, and I knew I was dying. 63 00:07:46,580 --> 00:07:50,940 Whether I would be dead within half an hour, which 64 00:07:50,940 --> 00:07:57,220 seemed most likely, or within two hours, I didn't know. 65 00:07:57,220 --> 00:08:09,380 But I had not the slightest doubt, neither had anybody else, that I would be dead very 66 00:08:09,380 --> 00:08:11,500 soon. 67 00:08:11,500 --> 00:08:28,220 I was found and received a little bit of first aid 12 hours later among 1,500 or 1,600 dead 68 00:08:28,220 --> 00:08:34,940 Japanese, piled up all over. 69 00:08:34,940 --> 00:08:44,780 And I was listening while the other Jesuits who had come in to pick me up were discussing 70 00:08:44,780 --> 00:08:49,980 – let's bring him out now. 71 00:08:49,980 --> 00:08:53,700 We don't know where we are. 72 00:08:53,700 --> 00:08:56,300 We wouldn't find him again. 73 00:08:56,300 --> 00:09:00,180 We have to give him a funeral tomorrow morning. 74 00:09:00,180 --> 00:09:10,860 That's a beautiful thought, and they carry you out of a burning city for a funeral, your 75 00:09:10,860 --> 00:09:16,900 funeral. 76 00:09:16,900 --> 00:09:20,820 I made a request. 77 00:09:20,820 --> 00:09:24,380 After all, it was my funeral. 78 00:09:24,380 --> 00:09:39,340 I said, well, somebody please sing the Magnificat in any language, Japanese, Latin, any language 79 00:09:39,340 --> 00:09:41,420 at all. 80 00:09:41,420 --> 00:09:51,220 Just sing the Magnificat because my body feels lousy, but my soul is happy. 81 00:09:51,220 --> 00:10:02,820 There were more than 200,000 people dead. 82 00:10:02,820 --> 00:10:13,780 There were thousands of people wounded, many of them crippled for life. 83 00:10:13,780 --> 00:10:23,340 And for the next couple of weeks, when my Jesuit friends ignored the notice outside 84 00:10:23,340 --> 00:10:39,940 my room, no visitors, they came in, peeked in the door and said, are you still alive? 85 00:10:39,940 --> 00:10:45,380 Do you mind if I come in for a moment? 86 00:10:45,380 --> 00:10:51,060 And after four or five months, most of them 87 00:10:51,060 --> 00:10:58,940 felt that I would probably make it, but nobody was sure. 88 00:10:58,940 --> 00:11:04,860 So here I am, and I'm very happy to be 89 00:11:04,860 --> 00:11:09,860 part of this great team praising our Blessed Mother. 90 00:11:13,500 --> 00:11:17,940 And I consider it a privilege that I can now 91 00:11:17,940 --> 00:11:24,140 invite you to honor our Blessed Mother 92 00:11:24,140 --> 00:11:33,460 and to pray to her that she may lead us to find Jesus, 93 00:11:33,460 --> 00:11:41,660 to find him with all our hearts, with a deep love, 94 00:11:41,660 --> 00:11:45,540 and a generosity that knows no bounds. 95 00:11:48,460 --> 00:11:49,300 And so let us pray. 96 00:11:52,820 --> 00:11:55,300 Our Father, who art in heaven. 97 00:11:55,300 --> 00:12:04,860 He could not be here himself because of his advanced age, but he sent the 98 00:12:04,860 --> 00:12:12,020 International Vice President of the Legion of Mary, Mr. Cummins, who is going 99 00:12:12,020 --> 00:12:19,140 to read the words written by Mr. Duff. I invite the members of the Living Rosary 100 00:12:19,140 --> 00:12:22,140 to remain for this one meditation 101 00:12:22,140 --> 00:12:27,140 and this one last decade of the Rosary of the Night. 102 00:12:27,140 --> 00:12:29,140 Mr. Cummins. 103 00:12:33,140 --> 00:12:36,140 Mr. Cummins will now read the text 104 00:12:36,140 --> 00:12:41,140 written especially by the founder of the Legion of Mary, 105 00:12:41,140 --> 00:12:43,140 Frank Duff. 106 00:12:49,140 --> 00:12:56,140 This meditation is on the Assumption of Our Blessed Lady. 107 00:12:56,140 --> 00:13:02,140 The doctrine of the Assumption has many intriguing features. 108 00:13:02,140 --> 00:13:07,140 It was never controverted in the Catholic Church, 109 00:13:07,140 --> 00:13:15,140 and yet it was defined when there did not seem to be any necessity for that step. 110 00:13:15,140 --> 00:13:24,000 It was, moreover, the most ancient of all the feasts of Our Lady, being the first one 111 00:13:24,000 --> 00:13:29,840 to be separated from her original single feast. 112 00:13:29,840 --> 00:13:39,240 That it should have opened up the Marian liturgical flowering shows the completeness of the belief 113 00:13:39,240 --> 00:13:41,520 in the Assumption. 114 00:13:41,520 --> 00:13:49,840 The Immaculate Conception was also a modern definition, but, unlike the Assumption, it 115 00:13:49,840 --> 00:14:02,920 had encountered opposition so that a definition was called for. 116 00:14:02,920 --> 00:14:09,360 As there was no contradiction in the case of the Assumption, why should the step of 117 00:14:09,360 --> 00:14:20,500 defining it be proceeded to at all. Perhaps I may, with due timidity, suggest an explanation. 118 00:14:20,500 --> 00:14:27,940 For possibly one hundred years the doctrine of Our Lady's mediation of all graces had 119 00:14:27,940 --> 00:14:36,340 been receiving increasing attention. Referred to frequently by the Fathers of the Church, 120 00:14:36,340 --> 00:14:38,800 by the saints throughout the ages, 121 00:14:38,800 --> 00:14:42,240 and in the teachings of the more recent popes, 122 00:14:42,240 --> 00:14:45,580 it was stressed in a particular manner 123 00:14:45,580 --> 00:14:53,180 by the institution in 1921 of a feast in its honor. 124 00:14:53,180 --> 00:14:58,900 An additional circumstance which may be held to possess weight 125 00:14:58,900 --> 00:15:02,080 was the birth of the Legion of Mary 126 00:15:02,080 --> 00:15:07,880 three months after the institution of that feast. 127 00:15:07,880 --> 00:15:11,320 Although unaware of the feast, the Legion 128 00:15:11,320 --> 00:15:16,080 built its system on the mediation. 129 00:15:16,080 --> 00:15:19,960 This acquires its importance from the fact 130 00:15:19,960 --> 00:15:23,680 that the Legion is now universal. 131 00:15:23,680 --> 00:15:27,960 It is operating in more than 1,900 132 00:15:27,960 --> 00:15:32,600 of the ecclesiastical jurisdictions of the world, 133 00:15:32,600 --> 00:15:37,360 and it comprises persons of every nation, section, 134 00:15:37,360 --> 00:15:39,320 and class. 135 00:15:39,320 --> 00:15:43,600 Already, it has produced many martyrs. 136 00:15:43,600 --> 00:15:49,240 It has been highly commended by each pope since its inception, 137 00:15:49,240 --> 00:15:53,720 even from as early as 1931. 138 00:15:53,720 --> 00:15:58,480 that a worldwide society of many million members, 139 00:15:58,480 --> 00:16:00,800 active and auxiliary, 140 00:16:00,800 --> 00:16:04,720 should be found thinking and praying 141 00:16:04,720 --> 00:16:07,480 in the sense of the mediation 142 00:16:07,480 --> 00:16:12,480 has its own special value in the mind of the church 143 00:16:12,480 --> 00:16:15,080 by reason of the axiom, 144 00:16:15,080 --> 00:16:18,400 lex orandi, lex credendi. 145 00:16:20,020 --> 00:16:21,820 There is the further fact 146 00:16:21,820 --> 00:16:26,820 that God is frequently found confirming a doctrine 147 00:16:26,820 --> 00:16:29,980 by a subsequent visible manifestation. 148 00:16:30,980 --> 00:16:35,980 For example, Lourdes, three years after the definition 149 00:16:36,460 --> 00:16:37,980 of the Immaculate Conception. 150 00:16:39,200 --> 00:16:42,020 The Legion came three months 151 00:16:42,020 --> 00:16:44,120 after the Feast of the Mediation. 152 00:16:45,540 --> 00:16:48,580 I have said that the modern trend 153 00:16:48,580 --> 00:16:53,060 was towards the definition of that doctrine. 154 00:16:53,060 --> 00:16:55,900 Many took it for granted that it would be 155 00:16:55,900 --> 00:16:59,300 realized in the near future. 156 00:16:59,300 --> 00:17:03,140 This supposition appeared to be justified 157 00:17:03,140 --> 00:17:08,380 by the definition of the assumption in 1950. 158 00:17:08,380 --> 00:17:12,580 It was reasoned that as the assumption was already 159 00:17:12,580 --> 00:17:18,180 fully accepted, there had to be a special purpose in placing 160 00:17:18,180 --> 00:17:25,900 on the Church's statute book. And what other purpose could there be but the 161 00:17:25,900 --> 00:17:33,820 preparing of the way for the mediation? The two are bound together in as much as 162 00:17:33,820 --> 00:17:39,900 the assumption would have to be defined doctrine in order that the mediation 163 00:17:39,900 --> 00:17:46,660 might be given that status. If the assumption had not been previously 164 00:17:46,660 --> 00:17:54,300 defined, then it would be necessary as part of the definition of the mediation that it 165 00:17:54,300 --> 00:17:59,060 would include the defining of the assumption. 166 00:17:59,060 --> 00:18:08,420 And one might think, why not proceed in that unified way rather than in two separate stages? 167 00:18:08,420 --> 00:18:15,780 I suggest that it would not do justice to the venerable doctrine of the assumption thus 168 00:18:15,780 --> 00:18:24,060 to treat it as a mere prelude or laying of a foundation for another doctrine. 169 00:18:24,060 --> 00:18:32,020 Be that as it may, the procedure actually adopted by the Holy See was the definition 170 00:18:32,020 --> 00:18:37,100 of the assumption in full state and style. 171 00:18:37,100 --> 00:18:45,780 This left the way open for the expected step of defining of the mediation. 172 00:18:45,780 --> 00:18:50,480 But Pope Pius XII did not take that step. 173 00:18:50,480 --> 00:18:57,300 He is understood to have stated privately that there was still much preparatory work 174 00:18:57,300 --> 00:19:04,480 to be done in connection with the mediation and that finality would not be reached during 175 00:19:04,480 --> 00:19:14,440 his pontificate. Soon afterwards, the movement towards the mediation was surprisingly reversed. 176 00:19:14,440 --> 00:19:23,220 This formed part of the worldwide transformation which coincided with the Council. Everything 177 00:19:23,220 --> 00:19:32,220 became different. There has been a crisis of religion, the uprise of Asia and Africa, 178 00:19:32,220 --> 00:19:40,500 the changing balance of power, the universal anarchy and confusion which seem to be token 179 00:19:40,500 --> 00:19:50,420 chaos. Nevertheless, there are two things which I would regard as certain, one major, 180 00:19:50,420 --> 00:19:59,900 the other minor. The first is that the Catholic Church will enter on the 21st century stronger 181 00:19:59,900 --> 00:20:11,160 than ever. Indeed, as the only thinkable religion. Protestantism has fissured to its ultimate. 182 00:20:11,160 --> 00:20:19,060 The non-Christian religions will melt away before the cynical sophistication of that 183 00:20:19,060 --> 00:20:29,580 new world. Alone, the Church, which has survived 20 searing centuries, will live through the 184 00:20:29,580 --> 00:20:38,740 next one and make greater conquests than ever before. The minor development will 185 00:20:38,740 --> 00:20:46,100 be the massive growth of the Legion of Mary. It seems as if it is the Legion 186 00:20:46,100 --> 00:20:53,540 prophesied by St. Louis Marie de Montfort and destined to be the agency for the 187 00:20:53,540 --> 00:21:03,620 mobilises of the people of God projected by the Council. If so, much depends on it and 188 00:21:03,620 --> 00:21:12,860 it must receive such aid as can be given to it. Part of this would lie in the confirming 189 00:21:12,860 --> 00:21:22,340 of the doctrine which is its special driving force, Mary's motherhood of the souls of 190 00:21:22,340 --> 00:21:31,700 the world. If any aspect of the doctrine still needs strengthening, it seems imperative that 191 00:21:31,700 --> 00:21:42,560 this be done, for the Legion is being assailed on the score that its belief in Mary is excessive. 192 00:21:42,560 --> 00:21:52,300 Would not the resumption of the interrupted advance towards the mediation serve that purpose? 193 00:21:52,300 --> 00:22:01,460 Moreover it would form the orderly and juicy will to the definition of the assumption of 194 00:22:01,460 --> 00:22:04,420 Our Blessed Lady. 195 00:22:04,420 --> 00:22:08,660 Our Father who art in heaven, hallowed be thy name. 196 00:22:08,660 --> 00:22:12,980 Here is the Bishop of Our Lady. 197 00:22:12,980 --> 00:22:20,940 The Bishop's homily will be rendered in English by Father Macias Coelho, one of the 198 00:22:20,940 --> 00:22:26,940 the outstanding Apostles of the message of Fatima in Portugal and the world. 199 00:22:26,000 --> 00:22:45,000 Meus irmãos, quiseram os responsáveis por esta maravilhosa velada noturna que estamos a celebrar, 200 00:22:45,000 --> 00:22:52,000 vos dissesse uma palavra simples de saudação, integrada na celebração da Eucaristia, precedida 201 00:22:52,000 --> 00:22:56,000 gan y Patriarca Imenentísimo Cardeal de Lisboa. 202 00:22:56,000 --> 00:22:59,000 Faço-o com a maior satisfação. 203 00:22:59,000 --> 00:23:03,000 Costio muito embora da minha pobreza. 204 00:23:12,940 --> 00:23:23,480 Those who organized this all night vigil that we are still celebrating, wanted me to say a word in this mass presided by his eminence, 205 00:23:23,480 --> 00:23:29,720 the Cardinal Patriarch of Lisbon. This is what I am doing with most joy. 206 00:23:33,000 --> 00:23:37,000 Com esta velada noturna que estamos prestes a terminar, 207 00:23:37,000 --> 00:23:41,000 para além de toda a sua riqueza sobrenatural, 208 00:23:41,000 --> 00:23:45,000 que gostosamente entregamos em ordem aos fins, 209 00:23:45,000 --> 00:23:56,000 Atingir neste Congresso Eucarístico Internacional, quis-se pôr em foco a relação íntima das duas providenciais devoções 210 00:23:56,000 --> 00:24:04,000 que o Céu pede para os nossos dias, primeiras sextas-feiras e primeiros sábados dos meses, 211 00:24:04,000 --> 00:24:14,000 aquelas em honra do Sagrado Coração de Jesus, estes em honra do Coração Imaculado de Maria. 212 00:24:15,120 --> 00:24:20,120 With this all-night vigil we are just finishing, 213 00:24:20,120 --> 00:24:26,120 we wanted to stress the intimate connection 214 00:24:26,120 --> 00:24:29,620 between the two providential devotions 215 00:24:29,620 --> 00:24:33,120 Heaven is asking today, 216 00:24:33,120 --> 00:24:37,620 First Fridays and First Saturdays. 217 00:24:37,620 --> 00:24:43,120 First Fridays in honour of the Sacred Heart of Jesus 218 00:24:43,120 --> 00:24:49,120 and First Saturdays in honour of the Immaculate Heart of Mary. 219 00:24:51,560 --> 00:24:57,560 Todos conhecemos, certamente, aquelas palavras simples, 220 00:24:57,560 --> 00:25:00,560 mas cheias de fogo do céu, 221 00:25:00,560 --> 00:25:06,560 anunciadas pela pecanina Jacinta Marto nas vésperas da partida para o céu. 222 00:25:07,560 --> 00:25:12,560 Dizias á sua prima Lucia que nulas conta nos seus escritos. 223 00:25:13,120 --> 00:25:26,360 All of us know those words, those simple words, those words full of heavenly fire, pronounced 224 00:25:26,360 --> 00:25:39,240 by the little seer Jacinta Marto just in her last days, when she was just dying. 225 00:25:39,240 --> 00:25:49,240 So as she said to her cousin Lúcia, as Lúcia tells us in his memoirs. 226 00:25:52,560 --> 00:25:55,560 Já falta pouco para ir para o céu. 227 00:25:56,560 --> 00:25:59,560 Tu ficas cá para dizeres 228 00:25:59,560 --> 00:26:06,560 que Deus quer estabelecer no mundo a devoção ao Imaculado Coração de Maria. 229 00:26:06,560 --> 00:26:12,560 Quando fores para dizer isso, não te escondas nem tenhas medo. 230 00:26:12,560 --> 00:26:20,560 Diz a toda a gente que Deus nos concede as graças por meio do Coração Imaculado de Maria. 231 00:26:20,560 --> 00:26:29,880 de Maria, que lhes peçam a ela, que o coração de Jesus quer que a seu lado se venera o coração 232 00:26:29,880 --> 00:26:38,840 imaculado de Maria, que peçam a paz ao coração imaculado de Maria, que Deus lhe entregou 233 00:26:38,840 --> 00:26:39,840 a ela. 234 00:26:39,840 --> 00:26:48,520 Se eu pudesse meter no coração de toda a gente o lume que tenho cá dentro do peito 235 00:26:48,520 --> 00:26:56,520 a queimar-me e fazer-me gostar tanto do coração de Jesus e do coração imaculado de Maria? 236 00:27:01,240 --> 00:27:08,200 These are the words of Jacinta, I am going to heaven very soon. 237 00:27:08,200 --> 00:27:18,360 You remain in this earth to tell everybody that God wants to establish in the world the 238 00:27:18,360 --> 00:27:22,960 devotion to the Immaculate Heart of Mary. 239 00:27:22,960 --> 00:27:29,180 When you are going to say this, do not hide yourself. 240 00:27:29,180 --> 00:27:38,060 Tell everybody that God gives us his graces through the Immaculate Heart of Mary. 241 00:27:38,060 --> 00:27:43,380 Tell everybody to ask her the graces. 242 00:27:43,380 --> 00:27:52,020 Tell everybody that the heart of Jesus wants that the heart of Mary be venerated at his 243 00:27:52,020 --> 00:27:53,480 side. 244 00:27:53,480 --> 00:28:02,640 everybody to ask the peace to the Immaculate Heart of Mary because God gave peace to her. 245 00:28:02,640 --> 00:28:14,000 I wish I could enkindle in the heart of everybody the fire I feel in my heart burning me and 246 00:28:14,000 --> 00:28:22,400 making me love so much, so much, the heart of Jesus and the Immaculate Heart of Mary. 247 00:28:28,280 --> 00:28:31,280 É das revelações mais profundas. 248 00:28:31,280 --> 00:28:39,280 esta a que se refere a nossa pequenina apóstola numa linguagem infantil tão sua própria, 249 00:28:39,280 --> 00:28:47,280 a união dos dois corações de Jesus e de Maria na obra da nossa salvação. 250 00:28:47,280 --> 00:28:55,280 O mediador único, principal, entre Deus e os homens, quis ter, quer ter a seu lado, 251 00:28:55,280 --> 00:28:59,280 A medianeira, a medianeira junto do mediador. 252 00:28:59,280 --> 00:29:03,280 Não foi por ela que nos veio o Redentor? 253 00:29:03,280 --> 00:29:06,280 Que admira que continue a ser por ela 254 00:29:06,280 --> 00:29:10,280 que até nós ele venha na obra continuada 255 00:29:10,280 --> 00:29:13,280 e sempre renovada da Redenção. 256 00:29:13,000 --> 00:29:25,400 This revelation is one of the deepest, although exposed in a childish way. 257 00:29:25,400 --> 00:29:34,380 This is the union of the two hearts, the heart of Jesus and the heart of Mary. 258 00:29:34,380 --> 00:29:44,540 The only Mediator, the Mediator between God and mankind wanted to have and wants to have 259 00:29:44,540 --> 00:29:52,180 at his side the Mediatrix, Mediatrix besides the Mediator. 260 00:29:52,180 --> 00:29:59,220 Wasn't it through her that the Redeemer came to us? 261 00:29:59,220 --> 00:30:13,220 I wonder if He wants to have her as Mediatrix of all graces He wants to give us. 262 00:30:16,780 --> 00:30:19,980 Caro Maria, caro Jesus. 263 00:30:19,980 --> 00:30:24,980 binomio de salvação jamais renegado por Deus. 264 00:30:24,980 --> 00:30:29,980 Deus não muda nos designios da sua misericórdia. 265 00:30:29,220 --> 00:30:40,220 heart of Mary and heart of Jesus, binomium of salvation that God wants. 266 00:30:40,220 --> 00:30:47,220 God does not change in His plans, in plans of His mercy. 267 É doutrina tradicional da Igreja, seja seu testemunho solena, 65 268 o célebre dito de São Bernardo, que numa só frase 66 269 compendiava quanto o povo cristão sempre acreditou nesta matéria. 67 270 É que as devoluntas dei, 68 271 oitoto nos haber evoluit per Maria. 69 272 É esta a vontade de Deus, que tudo nos venha por Maria. 265 273 this is the traditional teaching of church and st. bernard, may somebody follow the teaching in the following sentence. 266 274 This is the will of God that we receive everything 267 275 through Mary. 113 276 Fátima, diz um celebrado autor, 114 277 vem unir a devoção 115 278 a devoção do Imaculado Coração de Maria à do Coração Sagrado de Jesus. 116 279 Vem colocar a Cor Redentora junto do Redentor, a Medianeira ao lado do Mediador. 269 280 Fatima is the revelation to the world 270 281 of the universal mediation of Mary, 271 282 a united and subordinated mediation 272 283 of the main Mediator. 273 284 Jesus Christ, as He brought us together 274 285 with Mary in the work of the Resurrection, 275 286 at the top of the Calvary, 276 287 continues to save us and to grant us 277 288 Fátima comes to unite the devotion of the Immaculate Heart of Mary to the Lord Jesus 121 289 Fátima, vem lembrar-nos que Deus nos concede as graças por meio de ambos os corações, 122 290 do mediador e da medianeira. 123 291 yw'r adroddiad o'r mediad universal o Mary, 124 292 mediad unigol i'r mediador prin, Jesus Christus. 125 293 Jesus Christus rhedegu'r bobl gyda Mary 126 294 ac mae'n mynd ymlaen i rannu'r byd trwy ei mawr. 127 295 Fatima nos lemos que Deus nos dá asceitos através dos dois corações, 128 296 o coração do mediador e do coração da mediatrix. 278 297 According to a famous author Fátima compares the devotion of the immaculate heart of mary to the devotion of the Sacred Heart of Jesus. 279 298 Fatima places the Choradimtrix besides the Redeemer, 280 299 the Mediatrix besides the Mediator. 281 300 Fatima is the revelation 282 301 of the universal Mediation of Mary, 283 302 Mediation united to that of the main Mediator, 284 303 Jesus Christ. Jesus Christ redeemed mankind with Mary and goes on saving the 285 304 world through his mother. Fatima reminds us that God gives his 286 305 graces to us through both hearts, the heart of the mediator and the heart of 287 306 of the Mediatrix. 129 307 Isto, aliás, o sugerira já, nas suas três visitas aos pastorinhos, 130 308 O Anjo de Portugal, o Anjo da Paz, a prepará-los para a grande mensagem trazida pessoalmente pela Mãe de Deus. 131 309 Os corações de Jesus e Maria estão atentos à voz das vossas súplicas. 132 310 Primeira aparição na loca do cabeça. 133 311 Na segunda, junto do poço no quintal do Arneiro, repete, 134 312 Os corações de Jesus e Maria têm sobre vós desígnios de misericórdia. 135 313 A grande oração reparadora que lhes ensina na terceira aparição, 136 314 de novo na loca do cabeço, 137 315 dirigida à Santíssima Trindade, 138 316 termina por estas palavras. 139 317 E pelos méritos infinitos do seu Santíssimo Coração 140 318 e do Coração Imaculado de Maria, 141 319 Peço-vos à conversão dos pobres pecadores. Sempre os dois corações. 295 320 This has been stressed from the first moment by the Angel of Portugal, 296 321 the angel of peace who prepared the seers for the message of Our Lady. 297 322 The angel said, 298 323 The hearts of Jesus and Mary pay attention to your prayers. 299 324 This was said during the first apparition of the angel in Loca do Cabeço. 300 325 In the second apparition, near the well in the garden of Reneiro, the angel said, 301 326 The hearts of Jesus and Mary have upon you plans of mercy. 302 327 The great prayer in reparation the angel teaches the seers in the third apparition 303 328 ends with these words, and by the infinite merits of his most holy heart, and the merits 304 329 of the Immaculate Heart of Mary, I ask for the conversion of poor sinners. 305 330 We have always, in Fatima, both hearts. 160 331 Primeiras sextas-feiras, primeiros sábados, 161 332 invenção amorosa dos corações de Jesus e Maria 162 333 para a salvação eterna de muitas almas, 163 334 de todas quantas se quiserem aproveitar desta graça inafável. 306 335 First Fridays, first Saturdays, lovely invention of the hearts of Jesus and Mary, to the eternal 307 336 salvation of several souls, of all souls who want to accept this invitation of Heaven. 168 337 Eu sei que em muitas partes, nomeadamente aqui na América, 169 338 o Exército Azul de Nossa Senhora de Fátima, 170 339 de colaboração, aliás, com outros movimentos apostólicos marianos, 171 340 Está empenhado em larga campanha da celebração mensal das duas providenciais devoções, 172 341 primeiras sextas-feiras do Sagrado Coração de Jesus e primeiros sábados do Coração Imaculado de Maria, 173 342 ligando-as com velada noturna de oração. 315 343 I know that in several parts of the world, especially here in the United States, the 316 344 Blue Army of Our Lady of Fatima with some other apostolic movements is promoting a monthly 317 345 celebration of these two providential devotions. First Fridays in honour of the Sacred Heart 318 346 of Jesus and first Saturdays in honour of the Immaculate Heart of Mary, uniting them 319 347 with a whole night vigil. 180 348 Dê-lhe cada um de nós o seu apoio pessoal 181 349 Celebrando-as, tais quais aspediram os dois santíssimos corações 182 350 e procurando por todos os meios que outros, muitos outros, se lhes associem. 183 351 Está nisso a salvação de muitas almas. 184 352 Será este um bom fruto da nossa participação neste 41º Congresso Eucarístico Internacional 185 353 e nesta maravilhosa velada noturna. Assim seja. 322 354 Let us do our best to celebrate these devotions, let us do our best to spread by all means 323 355 these devotions. 324 356 And this is the salvation of several souls, of many souls. 325 357 And this will be a fruit of our participation in this 41st Eucharistic International Congress 326 358 and in this wonderful All-Night Vigil. 327 359 So be it.</div> Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Vigil - Part 2 - Side B Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Rafferty Bishop Venancio Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_20 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/e876899ed21ead5406ac80f3cf7dba47.mp3 ecbee7b126d54db4c2b3af5f718886ca https://omeka.pahrc.net/files/original/b02bdc241b1143f14a4a03373d60e25b.mp3 ac53d886eaec7743fcb5a6161df0316c Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: General Session Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Conroy Princess Grace Prince Rainier Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_201-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/b760197c1f55fee4ebf2266394e72dc9.mp3 57f9ff1c3e8990eeec61a8219dedb48d https://omeka.pahrc.net/files/original/838c243cc26fb6a58040bb4dadc7e628.mp3 e71fbd795e57240e12bead8a1148d419 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: The Family: School for Marriage Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gallagher Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_202-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/12476a665731cc6e9ddd2197cf45f9de.mp3 65db6bd5dec60d17c43f9fce8e8edcb5 https://omeka.pahrc.net/files/original/bfafa36e72e12227c2aba9a9570bb357.mp3 276691722596c3979d50776bb542ea4b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: The Mission of the Family Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Patricia Crowley Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_203-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/e56606b660bd38272b0e902501eefd89.mp3 80435dacfe3cb918b3c5d0f3da936782 https://omeka.pahrc.net/files/original/f1ca8174cc2a78ae7a0455cc11b74f0c.mp3 7a836a9180c3144cf7814e486992ed37 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Marriage Enrichment Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_204-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2ee8befcbbd77bc84607d4f5ca6aa31c.mp3 6b23c0bf01154ced06e204da8a5a003a https://omeka.pahrc.net/files/original/e3426f96754cc4a85807e5584a29644e.mp3 aa897388e4a7bf8857fa8225cb87f8ab Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Once Together - Now Alone: Widowed Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. James Lloyd Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_205-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/840cdfdfcfd94f2d87c4a19ab9cb3ecf.mp3 1c7cced4ba6f82790cbd963eadff53ee https://omeka.pahrc.net/files/original/44ec266930aaf10f7982ecc90ad623fc.mp3 e6b7bb78173b2d4eae639e54b1ecd137 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Theology of Marriage Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Austin Vaughn Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_206-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4916cf679c2131e6c1e5ec42b3308bb3.mp3 ac18629f1290ea891e7c169344cbf76c https://omeka.pahrc.net/files/original/b0cae2467648472976481a3dfa990d04.mp3 ece89b5c2be8af0acc4938076acb9343 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. 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Description An account of the resource Audio of the 41st International Eucharistic Congress. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/17b2bb589a162459b7d5c842c4623dce.mp3 eb28149eb716c98efa4d1bed49a4a37a https://omeka.pahrc.net/files/original/6653f0c3c63c8ab96a72c01047d55908.mp3 c8821ffc005ad0acfb6b7077e07593f8 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Panel: Once Together - Now Alone: Separated and Divorced Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_208-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/726dafeca735a7d1e34dd75e8a23620a.mp3 75b12e81b155e461de447726a21a1c10 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Spiritual and Moral Development of Children Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Francoise Darcy Berube Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_209-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/87ee25e5ca50b97680065ff5cd0cf4da.mp3 11453c468974c94826a00080eda61626 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Spiritual and Moral Development of Children Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Francoise Darcy Berube Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_209-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/27ff1833f58f223c2094e68161bc39de.mp3 23d38d2fbaf42b780eee14d1797c771e Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" transcriptions="" are="" very="" inconsistent="" they="" seem="" to="" be="" speaking="" in="" a="" language="" that="" the="" ai="" is="" unable="" pick="" up="" and="" was="" only="" able="" generate="" parts="" english="" br=""> [Transcriptions are very inconsistent. They seem to be speaking in a language that the AI is unable to pick up and was only able to generate parts in English.] 1 00:00:00,000 --> 00:00:28,840 Master, give the blessing. 2 00:00:29,000 --> 00:00:47,000 Blessed is the kingdom of the Father and of the Son and of the Holy Spirit, now and always and forever and ever. 3 00:00:47,000 --> 00:00:54,000 Amen. 4 00:00:54,000 --> 00:00:59,000 In peace let us pray to the Lord. 5 00:00:59,000 --> 00:01:04,000 Lord have mercy 6 00:01:04,000 --> 00:01:07,000 For peace from on high and for the salvation of our souls 7 00:01:07,000 --> 00:01:10,000 Let us pray to the Lord 8 00:01:10,000 --> 00:01:16,000 Lord have mercy 9 00:01:16,000 --> 00:01:20,000 For peace in all the world, for the well-being of all the churches of God 10 00:01:20,000 --> 00:01:22,000 And for the union of all 11 00:01:22,000 --> 00:01:25,000 Let us pray to the Lord 12 00:01:25,000 --> 00:01:32,000 Lord have mercy 13 00:01:32,000 --> 00:01:39,000 For our holy churches and for all who enter with faith, reverence and a fear of God, let us pray to the Lord 14 00:01:39,000 --> 00:01:47,000 Lord have mercy 15 00:01:47,000 --> 00:01:55,000 For our holy ecumenical pontiff Paul, the Pope of Rome, let us pray to the Lord. 16 00:01:55,000 --> 00:02:01,000 Lord have mercy. 17 00:02:01,000 --> 00:02:06,000 For their Beatitudes, the patriarchs and major archbishops, the most reverend metropolitan archbishops, 18 00:02:06,000 --> 00:02:11,000 archbishops and bishops of the Catholic Church, for the venerable priest of the Academy of Christ, 19 00:02:11,000 --> 00:02:18,000 Let us pray to the Lord. 20 00:02:18,000 --> 00:02:25,000 Lord have mercy. 21 00:02:25,000 --> 00:02:33,000 For our civil authorities and those in the service of our country, let us pray to the Lord. 22 00:02:33,000 --> 00:02:40,000 Lord have mercy. 23 00:02:40,000 --> 00:02:46,040 For this city for every city and countryside and for those living within them in faith, let us pray 24 00:02:56,860 --> 00:03:01,440 For a seasonable weather for an abundance of the fruits of the earth and for a peaceful time 25 00:03:01,900 --> 00:03:03,900 So let us pray 26 00:03:10,000 --> 00:03:17,000 For those who travel by sea or in land, for the sick, the suffering, the captive, and 27 00:03:17,000 --> 00:03:24,000 for their safety and salvation, let us pray to the Lord. 28 00:03:24,000 --> 00:03:33,000 Lord have mercy. 29 00:03:33,000 --> 00:03:37,000 That we be delivered from all affliction, wrath, and need, 30 00:03:37,000 --> 00:03:41,480 let us pray to the Lord. 31 00:03:41,480 --> 00:03:43,480 Lord, have mercy. 32 00:03:50,460 --> 00:03:53,460 Protect us, save us, have mercy on us, and preserve us, 33 00:03:53,460 --> 00:03:57,960 O God, by your grace. 34 00:03:57,960 --> 00:04:07,960 Lord have mercy 35 00:04:07,960 --> 00:04:13,960 Remembering our most holy, most pure, most blessed and glorious Lady, the Mother of God, and every Virgin Mary, 36 00:04:13,960 --> 00:04:23,960 with all the saints, let us commend ourselves and one another, and our whole life to Christ our God. 37 00:04:23,960 --> 00:04:28,920 to you, O Lord. 38 00:04:36,900 --> 00:04:42,240 For to you is due all glory and honor and worship, 39 00:04:42,240 --> 00:04:48,080 Father, Son, and Holy Spirit, now and ever and forever. 40 00:04:48,080 --> 00:04:50,080 forever. 41 00:04:52,080 --> 00:05:04,080 Amen. 42 00:05:04,080 --> 00:05:20,080 The Lord is my shepherd, I shall not want. 43 00:05:20,080 --> 00:05:31,080 In burdened pastures He gives me refuge. 44 00:05:31,080 --> 00:05:38,060 Through the prayers of the Mother of God, 45 00:05:38,060 --> 00:05:41,540 O Savior, save us. 46 00:05:49,020 --> 00:05:57,500 Even though I walk in the dark valley, I fear no evil. 47 00:05:57,500 --> 00:06:14,500 For you are at my side, through the prayers of the Mother of God, O Savior, save us. 48 00:06:14,500 --> 00:06:21,500 You have spread the table before me 49 00:06:21,500 --> 00:06:27,500 In the sight of my foes 50 00:06:27,500 --> 00:06:33,500 With the praise of the Mother of God 51 00:08:29,380 --> 00:08:33,380 In this the day of glory. 52 00:08:42,980 --> 00:08:53,980 And the Holy Spirit. 53 00:08:54,380 --> 00:09:14,380 God be with us, God be with us. 54 00:09:14,480 --> 00:09:20,460 Again and again in peace, let us pray to the Lord. 55 00:09:20,460 --> 00:09:23,940 Lord have mercy. 56 00:09:23,940 --> 00:09:26,640 Take to save us, have mercy on us and preserve us, 57 00:09:26,640 --> 00:09:29,940 O God, by your grace. 58 00:09:29,940 --> 00:09:32,940 Lord have mercy. 59 00:09:32,940 --> 00:09:35,640 In the name of our most holy, most pure, most blessed 60 00:09:35,640 --> 00:09:39,260 and glorious lady, the mother of God and ever Virgin Mary, 61 00:09:39,260 --> 00:09:41,740 with all the saints, let us commend ourselves 62 00:09:41,740 --> 00:09:47,940 and one another and our whole life to Christ, our God. 63 00:09:47,940 --> 00:09:54,420 to you, O Lord. 64 00:09:54,420 --> 00:10:00,380 For you, O God, are gracious and you love mankind. 65 00:10:00,380 --> 00:10:03,900 And to you, Father, Son, and Holy Spirit, 66 00:10:03,900 --> 00:10:07,300 we are under glory now and ever and forever. 67 00:10:37,300 --> 00:10:41,300 of God. 68 00:10:41,300 --> 00:10:48,300 All remembrance of you, O Christ, our God, 69 00:10:48,300 --> 00:10:54,300 hath given of peace to the world. 70 00:10:54,300 --> 00:11:00,300 From you the fishermen have learned 71 00:11:00,300 --> 00:11:07,300 To offer a sacrifice of bread and wine. 72 00:11:07,300 --> 00:11:13,780 In this they made your new bond of memoration. 73 00:11:13,780 --> 00:11:25,260 In the same way we explain glory be to you. 74 00:11:25,260 --> 00:11:27,260 Wisdom be attentive. 75 00:11:36,320 --> 00:11:56,320 God grant you many years, God grant you many years, 76 00:11:54,680 --> 00:12:04,660 God rend you many happy years. 77 00:12:54,680 --> 00:13:18,680 Alleluia, Alleluia, Alleluia. 78 00:13:18,680 --> 00:13:29,680 God save our sinner, God save our sinner, 79 00:13:29,680 --> 00:13:43,680 God protect thee, death, thee, all thy glory, all thy glory. 80 00:13:43,680 --> 00:14:01,680 Alleluia, Alleluia, Alleluia. 81 00:14:22,940 --> 00:14:34,420 Alleluia, alleluia, alleluia. 82 00:14:31,680 --> 00:14:38,680 I shall offer you praise as my sacrifice, 83 00:14:38,680 --> 00:14:45,680 and call upon the name of the Lord. 84 00:14:45,680 --> 00:14:57,160 I shall offer you praise as my sacrifice, 85 00:14:57,160 --> 00:15:07,640 and go upon the gate of the Lord. 86 00:15:07,640 --> 00:15:17,480 the remembrance of you, O bright star-god, 87 00:15:17,480 --> 00:15:26,440 have given a feast to the world. 88 00:15:26,440 --> 00:15:34,920 From you the fishermen have learned 89 00:15:34,920 --> 00:15:44,400 to offer a sacrifice of bread and wine. 90 00:15:44,400 --> 00:15:53,360 In this day, may your divine commandment shine. 91 00:15:53,360 --> 00:16:05,340 In the same way we explain, glory be to you. 92 00:16:05,340 --> 00:16:15,340 Glory be to the Father, and to the Son, and to the Holy Spirit, 93 00:16:15,340 --> 00:16:20,820 Now and ever and forever, Amen. 94 00:16:25,800 --> 00:16:32,300 Here is Christ, truth for all. 95 00:16:32,300 --> 00:16:41,280 Let us commend the Lord, Christ our God. 96 00:16:41,280 --> 00:16:48,280 We have been living in this mystery, 97 00:16:48,280 --> 00:16:55,280 Let us hope we'll change. 98 00:16:55,280 --> 00:17:02,280 Oh, war do not come to us when we are prone, 99 00:17:02,280 --> 00:17:14,260 The plains are safe, and your will be done, my soul. 100 00:17:20,240 --> 00:17:29,740 For you are holy, O our God, and we render glory to you, 101 00:17:29,740 --> 00:17:39,740 Father, Son, and Holy Spirit, now and ever and forever. 102 00:18:09,740 --> 00:18:15,140 ♪ And become your own art. 103 00:18:15,140 --> 00:18:24,380 ♪ Adios, O Theos. 104 00:18:24,380 --> 00:18:34,060 ♪ Adios, Isidros. 105 00:18:42,000 --> 00:19:02,000 Give glory to Christ our God. 106 00:19:04,060 --> 00:19:09,060 the holy water 107 00:19:09,060 --> 00:19:14,060 and on the banks of the river 108 00:19:14,060 --> 00:19:16,060 we will live. 109 00:19:16,060 --> 00:19:19,060 Holy, holy, and immortal 110 00:19:19,060 --> 00:19:21,060 our Lord is with us. 111 00:19:21,060 --> 00:19:26,060 Holy Father, Holy Spirit 112 00:19:26,060 --> 00:19:30,060 and holy, and immortal 113 00:19:32,000 --> 00:19:52,000 Let us be attentive, peace be to all, let us be attentive. 114 00:19:52,000 --> 00:20:12,000 We fed them from the heart of the wheat, and filled them with honey from the loam. 115 00:20:12,140 --> 00:20:17,520 Let us rejoice in God who is our help. 116 00:20:17,620 --> 00:20:25,020 We fed them from the heart of the wheat, 117 00:20:25,020 --> 00:20:30,020 and fill them with holy promise. 118 00:20:36,500 --> 00:20:37,000 Wisdom. 119 00:20:37,000 --> 00:20:43,980 Reading from the epitome of the epistle to the Corinthians. 120 00:20:43,980 --> 00:20:46,480 Let us be attentive. 121 00:20:46,480 --> 00:20:53,460 Brethren, I receive from the Lord what I handed unto you, 122 00:20:53,460 --> 00:20:57,860 ♪ Gave me that the Lord Jesus on the night in which he was betrayed 123 00:20:57,860 --> 00:21:00,460 ♪ Took bread and after he had given thanks 124 00:21:00,460 --> 00:21:02,460 ♪ Broke it and said 125 00:21:02,460 --> 00:21:06,660 ♪ This is my body which is for you 126 00:21:06,660 --> 00:21:11,260 ♪ Do this in remembrance of me 127 00:21:11,260 --> 00:21:15,460 ♪ In the same way after the supper he took the cup saying 128 00:21:15,460 --> 00:21:19,860 ♪ This cup is for you, brother, that delightful 129 00:21:19,860 --> 00:21:24,860 Do this whenever you drink it, it remembrances me. 130 00:21:27,860 --> 00:21:32,860 Every time then you eat this bread and drink this cup, 131 00:21:32,860 --> 00:21:37,860 you proclaim the death of the Lord until he comes. 132 00:21:37,860 --> 00:21:42,860 This means that whoever eats the bread and drinks the cup of the Lord 133 00:21:42,860 --> 00:21:47,860 unworthily sins against the body and blood of the Lord. 134 00:21:49,860 --> 00:21:53,340 A man should examine himself first. 135 00:21:53,340 --> 00:21:57,620 Only then should he eat of the bread and drink of the cup. 136 00:21:57,620 --> 00:22:02,620 He who eats and drinks without recognizing the body 137 00:22:02,620 --> 00:22:05,100 eats and drinks a judgment on himself. 138 00:22:08,380 --> 00:22:13,300 That is why many among you are sick and infer 139 00:22:13,300 --> 00:22:15,900 and why so many are dying. 140 00:22:15,900 --> 00:22:22,900 If we were to examine ourselves, we would not be falling under judgment in this way. 141 00:22:22,900 --> 00:22:29,900 But since it is the Lord who judges us, he chastens us to keep us from being condemned 142 00:22:29,900 --> 00:22:34,900 with the rest of the world. 143 00:22:34,900 --> 00:22:42,900 being condemned with the rest of the world. 144 00:22:42,900 --> 00:22:47,380 Peace be with you. 145 00:22:47,380 --> 00:22:53,380 Wisdom be attentive. 146 00:22:53,380 --> 00:22:58,860 Alleluia, alleluia. 147 00:22:58,860 --> 00:23:04,340 Alleluia, alleluia. 148 00:23:04,340 --> 00:23:09,820 Alleluia, alleluia. 149 00:23:09,820 --> 00:23:26,320 Alleluia, alleluia, alleluia, alleluia. 150 00:23:26,380 --> 00:23:33,380 The eyes of all look to you, and you give them food in due time. 151 00:23:33,380 --> 00:23:39,380 Hallelujah, hallelujah. 152 00:23:39,380 --> 00:23:44,380 Hallelujah. 153 00:23:44,380 --> 00:23:50,860 You open your heart and fill every living thing with gold. 154 00:23:51,280 --> 00:23:57,260 Alleluia, alleluia, alleluia. 155 00:24:06,320 --> 00:24:25,320 Hallelujah, Hallelujah, Hallelujah, Hallelujah. 156 00:24:25,320 --> 00:24:30,320 Master, bless the announcer of the gospel of the holy apostle 157 00:24:30,320 --> 00:24:34,320 and evangelist John. 158 00:24:34,320 --> 00:24:41,320 May God, through the prayers of the holy, glorious, and illustrious apostle and evangelist, 159 00:24:41,320 --> 00:24:56,320 John, grant that you announce the world with great power for the fulfillment of the gospel of his beloved Son, our Lord Jesus Christ. 160 00:24:56,320 --> 00:25:03,320 Let us stand and listen to the reading from the Holy Gospel according to Saint John. 161 00:25:03,320 --> 00:25:08,320 God's book according to Saint John. 162 00:25:08,320 --> 00:25:10,800 Be with you. 163 00:25:14,760 --> 00:25:16,740 And with your spirit. 164 00:25:20,240 --> 00:25:24,720 A reading from the holy gospel according to Saint John. 165 00:25:24,720 --> 00:25:53,040 At that time Jesus said I am the bread of life your fathers ate a man in the desert 166 00:25:53,040 --> 00:25:57,040 and have died. 167 00:25:57,040 --> 00:26:00,040 This is the bread that comes down from heaven, 168 00:26:00,040 --> 00:26:03,040 so that if anyone eat of it, he will not die. 169 00:26:03,040 --> 00:26:07,040 I am the living bread that has come down from heaven. 170 00:26:07,040 --> 00:26:14,040 If anyone eat of this bread, he shall live forever. 171 00:26:14,040 --> 00:26:17,040 And the bread that I will give is my flesh 172 00:26:17,040 --> 00:26:22,040 for the life of the world. 173 00:26:22,040 --> 00:26:24,440 The Jews on that account argued with one another, saying, 174 00:26:24,440 --> 00:26:27,760 how can this man eat of his flesh to eat this flesh to eat? 175 00:26:27,760 --> 00:26:29,280 And Jesus therefore said to them, 176 00:26:29,280 --> 00:26:33,000 amen, amen, I say to you, unless you 177 00:26:33,000 --> 00:26:37,200 eat the flesh of the Son of Man and drink his blood, 178 00:26:37,200 --> 00:26:42,360 you shall not have life in you. 179 00:26:42,360 --> 00:26:49,360 He who eats my flesh and drinks my blood has life everlasting, 180 00:26:49,360 --> 00:26:54,360 and I will raise him up on the last day. 181 00:26:58,800 --> 00:27:03,800 Glory be to you, O Lord. 182 00:27:05,300 --> 00:27:10,300 Glory be to you. 183 00:27:19,360 --> 00:27:41,280 In the name of the Father, and of the Son, and of the Holy Spirit, amen. 184 00:27:41,280 --> 00:27:51,040 Beatitudes, the Patriarchs and Major Archbishops, the Most Reverend Metropolitan Archbishops, 185 00:27:51,040 --> 00:28:03,700 Archbishops and Bishops, Brother Priests, Religious, my Brothers and Sisters in Christ. 186 00:28:03,700 --> 00:28:15,660 You should not be working for perishable food, but for food that remains unto life eternal, 187 00:28:15,660 --> 00:28:21,820 food which the Son of Man will give you. 188 00:28:21,820 --> 00:28:32,040 These are the words of Jesus Christ our Lord as recorded in the Gospel of John, chapter 189 00:28:32,040 --> 00:28:37,240 6, verse 27. 190 00:28:37,240 --> 00:28:48,800 This food shall become present upon this altar during the course of this Divine Liturgy. 191 00:28:48,800 --> 00:28:58,080 As you come forth to receive the body and blood of the Son of God in the sacrament of 192 00:28:58,080 --> 00:29:06,960 the Holy Eucharist, you will be invited to join us in the recitation of the Communion 193 00:29:06,960 --> 00:29:15,800 Prayer, the text of which has been distributed to you and which I now read. 194 00:29:15,800 --> 00:29:27,460 O Lord, I believe and profess that you are truly Christ, the Son of the living God, who 195 00:29:27,460 --> 00:29:36,380 came into the world to save sinners, of whom I am the first. 196 00:29:36,380 --> 00:29:45,780 Accept me as a partaker of your mystical supper, O Son of God, for I will not reveal your mystery 197 00:29:45,780 --> 00:29:50,780 to your enemies, nor will I give you a kiss as did Judas, 198 00:29:51,820 --> 00:29:56,160 but like the thief I confess to you. 199 00:29:56,160 --> 00:30:01,160 Remember me, O Lord, when you shall come into your kingdom. 200 00:30:02,300 --> 00:30:06,640 Remember me, O Master, when you shall come 201 00:30:06,640 --> 00:30:08,640 into your kingdom. 202 00:30:08,640 --> 00:30:13,540 Remember me, O Holy One, when you shall come 203 00:30:13,540 --> 00:30:14,940 into your kingdom. 204 00:30:15,780 --> 00:30:20,780 May the partaking of your holy mysteries, O Lord, 205 00:30:20,780 --> 00:30:24,780 be not for my judgment or condemnation, 206 00:30:24,780 --> 00:30:28,780 but for the healing of soul and body. 207 00:30:28,780 --> 00:30:33,780 O Lord, I also believe and profess 208 00:30:33,780 --> 00:30:38,780 that this which I am about to receive 209 00:30:38,780 --> 00:30:42,780 is truly your most precious body 210 00:30:42,780 --> 00:30:47,780 and your life-giving blood, which I pray, 211 00:30:47,780 --> 00:30:52,780 make me worthy to receive for the remission of all my sins 212 00:30:52,780 --> 00:30:57,780 and for life everlasting. Amen. 213 00:30:57,780 --> 00:31:02,780 O God, be merciful to me, a sinner. 214 00:31:02,780 --> 00:31:09,780 O God, cleanse me of my sins and have mercy on me. 215 00:31:09,780 --> 00:31:18,100 O Lord, forgive me, for I have sinned without number. 216 00:31:18,100 --> 00:31:27,580 Our belief in the mystery of the Holy Eucharist, our desire and purpose to receive the Eucharistic 217 00:31:27,580 --> 00:31:35,900 Christ, our profession of faith in the Real Presence, and our sentiments with which we 218 00:31:35,900 --> 00:31:44,900 the Holy Table of the Lord are all included in this communion prayer. 219 00:31:44,900 --> 00:31:54,900 This prayer, developed between the 4th and 14th centuries and composed of five short prayers, 220 00:31:54,900 --> 00:32:00,900 is very suitable to the rite of Holy Communion. 221 00:32:00,900 --> 00:32:09,900 It contains all the necessary elements for pious reception of the Holy Eucharist. 222 00:32:09,900 --> 00:32:16,900 It prepares us for the great encounter with the Eucharistic Christ. 223 00:32:16,900 --> 00:32:26,900 In this communion prayer, just as Peter in Caesarea Philippi professed Christ, 224 00:32:26,900 --> 00:32:30,900 calling him the Son of the Living God, 225 00:32:30,900 --> 00:32:37,900 so we too profess our belief in the divinity of Christ. 226 00:32:37,900 --> 00:32:46,900 At times, it is not enough to believe only in the depths of our hearts. 227 00:32:46,900 --> 00:32:50,900 A public profession is required. 228 00:32:50,900 --> 00:32:55,900 Saint Theophilactus tells us, 229 00:32:55,900 --> 00:33:02,900 for God is not satisfied merely with belief in the soul. 230 00:33:02,900 --> 00:33:06,900 He requires the belief in the mouth. 231 00:33:06,900 --> 00:33:14,900 The humble communicant is mindful of his sins and of his unworthiness. 232 00:33:14,900 --> 00:33:25,900 He professes openly and unashamedly that among all the sinners who Christ came to save, 233 00:33:25,900 --> 00:33:31,900 He is the first and perhaps the most undeserving. 234 00:33:31,900 --> 00:33:35,900 And yet, He does not despair. 235 00:33:35,900 --> 00:33:41,900 He knows that Christ came to give life to all, 236 00:33:41,900 --> 00:33:44,900 saints and sinners alike. 237 00:33:44,900 --> 00:33:49,900 He is encouraged by the words of St. Paul, 238 00:33:49,900 --> 00:33:51,900 who wrote to Thymidi, 239 00:33:51,900 --> 00:33:56,900 that Jesus Christ came into the world to save the sinners. 240 00:33:56,900 --> 00:34:01,900 Of these, I myself am the worst. 241 00:34:01,900 --> 00:34:11,400 Theodore of Mopsueitia comments that the sins which come to us from human weakness 242 00:34:11,400 --> 00:34:18,900 are not capable of deterring us from the communion of the Holy Eucharist. 243 00:34:18,900 --> 00:34:30,900 With deep humility, the Communicant begs Christ to accept him as a partner of his mystical supper. 244 00:34:30,900 --> 00:34:43,900 He promises to prove himself worthy of this unique distinction and to refrain from doing anything that would render him unworthy. 245 00:34:43,900 --> 00:34:58,900 He even cites the case of the unfortunate apostle Judas, promising never to give Christ the kiss of treason, deceit, or disloyalty. 246 00:34:58,900 --> 00:35:03,060 In contrast to Judas's behavior, 247 00:35:03,060 --> 00:35:08,060 the communicant professes his profound humility 248 00:35:08,060 --> 00:35:11,200 and his unshaken confidence 249 00:35:11,200 --> 00:35:15,200 by repeating the words of the repentant thief, 250 00:35:15,200 --> 00:35:20,200 Remember me, O Lord, when you shall come into your kingdom. 251 00:35:20,200 --> 00:35:24,000 Humility and confidence 252 00:35:24,000 --> 00:35:27,200 must take possession of our souls 253 00:35:27,200 --> 00:35:32,200 before we approach the Eucharistic table. 254 00:35:32,200 --> 00:35:36,200 The third part of the Communion prayer 255 00:35:36,200 --> 00:35:44,200 expresses the purpose of partaking of the body and blood of Christ. 256 00:35:44,200 --> 00:35:49,200 The Holy Eucharist heals the soul and body. 257 00:35:49,200 --> 00:35:56,200 If we do not eat the flesh of the Son of Man and drink His blood, 258 00:35:56,200 --> 00:35:58,200 you have no life in you. 259 00:36:00,200 --> 00:36:04,040 In conditioning eternal life upon the reception 260 00:36:05,040 --> 00:36:06,880 of his body and blood, 261 00:36:08,040 --> 00:36:12,200 our Lord obviously meant to give a strict command 262 00:36:14,200 --> 00:36:17,540 for the reception of the Holy Eucharist. 263 00:36:18,880 --> 00:36:21,540 The Holy Eucharist is necessary, 264 00:36:22,540 --> 00:36:25,380 but it should be accepted worthily. 265 00:36:26,200 --> 00:36:32,200 otherwise it would serve for judgment and condemnation. 266 00:36:32,200 --> 00:36:38,200 This remark re-echoes the warning of St. Paul 267 00:36:38,200 --> 00:36:44,200 concerning the worthy partaking of the Holy Eucharist. 268 00:36:44,200 --> 00:36:50,200 The Apostle of the Gentiles admonished his Corinthian flock 269 00:36:50,200 --> 00:37:02,080 flock to receive the body and blood worthily, with clean hearts and right disposition. 270 00:37:02,080 --> 00:37:09,560 Let everyone examine himself before partaking of the heavenly food. 271 00:37:09,560 --> 00:37:17,900 St. John is rather strict in commenting on this subject. 272 00:37:17,900 --> 00:37:26,000 We must receive the Holy Eucharist with a pure conscience, with a pure heart, with an 273 00:37:26,000 --> 00:37:29,220 irreproachable life. 274 00:37:29,220 --> 00:37:40,200 Otherwise, we receive to ourselves judgment and condemnation, and punishment and vengeance. 275 00:37:40,200 --> 00:37:45,200 Do not wonder, for as food nourishing our body, 276 00:37:46,480 --> 00:37:51,480 if received by a person without appetite, 277 00:37:51,560 --> 00:37:55,300 ruins and corrupts the system 278 00:37:55,300 --> 00:37:59,120 and becomes an occasion of disease, 279 00:37:59,120 --> 00:38:04,120 so surely it is also with respect to the great mysteries. 280 00:38:04,120 --> 00:38:13,780 mysteries. Immediately before receiving the body and blood of Christ, the 281 00:38:13,780 --> 00:38:21,120 communicant once again professes his belief in the real presence of Christ 282 00:38:21,120 --> 00:38:29,760 under the Eucharistic species. He states once again that he believes and 283 00:38:29,760 --> 00:38:34,760 and professes that the Eucharist which he is about to receive 284 00:38:36,200 --> 00:38:40,840 is truly Christ's most precious body 285 00:38:40,840 --> 00:38:43,180 and his life-giving blood. 286 00:38:44,280 --> 00:38:49,280 He is cognizant of this unique privilege of meeting Christ. 287 00:38:51,620 --> 00:38:56,620 This meaningful and expressive communion prayer 288 00:38:56,620 --> 00:39:01,340 is concluded with the prayer of the publican. 289 00:39:01,340 --> 00:39:06,340 Oh God, be merciful to me, a sinner. 290 00:39:06,540 --> 00:39:11,540 Oh God, cleanse me of my sins and have mercy on me. 291 00:39:12,940 --> 00:39:17,940 Oh Lord, forgive me, for I have sinned without number. 292 00:39:20,260 --> 00:39:23,740 As the all important moment of the meeting 293 00:39:23,740 --> 00:39:27,880 with Christ approaches, the communicant, 294 00:39:27,880 --> 00:39:32,880 with repentance in heart, with confession of his sinfulness, 295 00:39:33,800 --> 00:39:38,800 and with hope for God's mercy, bows down in reverence, 296 00:39:40,080 --> 00:39:45,080 self-forgetfulness, and trust in God. 297 00:39:45,200 --> 00:39:50,200 He knows that all those who act in this way 298 00:39:50,200 --> 00:39:51,680 will be justified. 299 00:39:51,680 --> 00:40:04,280 Today, as you recite this communion prayer, this pearl of Eastern Eucharistic devotion, 300 00:40:04,280 --> 00:40:13,840 think of the great privilege which is yours when you eat the food of immortality. 301 00:40:13,840 --> 00:40:20,720 We Christians seek for a deeper and richer life, 302 00:40:20,720 --> 00:40:26,620 and the key to this life is union with Christ. 303 00:40:26,620 --> 00:40:32,060 This union we find in the Holy Eucharist. 304 00:40:32,060 --> 00:40:36,360 We are filled with the sentiments of Christ, 305 00:40:36,360 --> 00:40:40,300 and being fired with the feelings of Christ, 306 00:40:40,300 --> 00:40:45,300 we are united with him and find rest in him. 307 00:40:45,300 --> 00:40:48,300 We are spiritually hungry, 308 00:40:48,300 --> 00:40:53,300 and the Holy Eucharist satisfies our hunger. 309 00:40:53,300 --> 00:40:59,300 We have come to this great city of brotherly love, 310 00:40:59,300 --> 00:41:03,300 where our political freedom was born, 311 00:41:03,300 --> 00:41:09,300 to freely profess our savor in the Holy Eucharist, 312 00:41:09,300 --> 00:41:12,960 to receive him and to carry him in our hearts 313 00:41:14,340 --> 00:41:17,760 to every part of this great land of ours. 314 00:41:19,400 --> 00:41:23,140 Today, on the threshold of our tricentennial, 315 00:41:24,880 --> 00:41:28,480 in this historical city of Philadelphia, 316 00:41:28,480 --> 00:41:32,820 we publicly make cries in the Holy Eucharist, 317 00:41:32,820 --> 00:41:35,660 our Savior, our Lord, and our life. 318 00:41:35,660 --> 00:41:38,220 and our life. 319 00:41:38,220 --> 00:41:44,020 May the Eucharistic Christ inspire us to discover 320 00:41:44,020 --> 00:41:50,140 and promote effective and upright ways of satisfying 321 00:41:50,140 --> 00:41:53,260 the hungers of the human family 322 00:41:53,260 --> 00:41:54,740 and help us 323 00:41:54,740 --> 00:41:57,940 to bring a new Christian rebirth 324 00:41:57,940 --> 00:41:59,500 throughout the world. 325 00:41:59,500 --> 00:42:00,720 Amen. 326 00:42:00,720 --> 00:42:04,580 In the name of the Father, and of the Son, and of the Holy Spirit, 327 00:42:04,580 --> 00:42:06,580 Amen. 328 00:42:34,580 --> 00:42:43,580 God bless you, God bless you, God bless you, God bless you. 329 00:42:43,580 --> 00:43:02,580 Lord, have mercy, Lord, have mercy, Lord, have mercy. 330 00:43:23,680 --> 00:43:51,160 O Lord, O Lord, look down from heaven, and see and visit this vineyard, and see and visit 331 00:43:51,160 --> 00:44:03,160 with this vineyard and perfect that rich young right hand has planted. 332 00:44:51,160 --> 00:44:58,160 God have mercy! 333 00:44:58,160 --> 00:45:03,160 God have mercy! 334 00:45:03,160 --> 00:45:15,160 God have mercy!</div> Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Eastern Rite Eucharist - Side A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Archbishop Stephan Kocisko Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-07 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_21 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/e552153b205367d2fe7d751fa5be2b11.mp3 d09071ce79266f4e5b318dbd0096e15f Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" transcriptions="" are="" very="" inconsistent="" they="" seem="" to="" be="" speaking="" in="" a="" language="" that="" the="" ai="" is="" unable="" pick="" up="" and="" was="" only="" able="" generate="" parts="" english="" br=""> [Transcriptions are very inconsistent. They seem to be speaking in a language that the AI is unable to pick up and was only able to generate parts in English.] 1 00:00:00,000 --> 00:00:22,000 Lord save your people and give us this day, glory, glory, glory to you, glory, glory to you, glory, glory to you. 2 00:00:42,000 --> 00:00:54,000 Oh, God, have mercy on us. 3 00:01:39,000 --> 00:01:44,000 If you are merciful and a man of God's love, 4 00:01:44,000 --> 00:01:47,000 I give you glory, 5 00:01:47,000 --> 00:01:50,000 Father and Son and Holy Spirit, 6 00:01:50,000 --> 00:01:56,000 Now and forever and ever. 7 00:02:26,000 --> 00:02:35,000 I am the Father, and the Son, and the Holy Spirit, now and forever and ever. 8 00:05:51,680 --> 00:06:19,840 May the Lord God remember in his kingdom there be added to the patriarchs and major archbishops 9 00:06:19,840 --> 00:06:25,240 The most fervent Metropolitan Archbishops, Archbishops and Bishops of the Catholic Church, 10 00:06:25,240 --> 00:06:31,640 always, now and ever, and forever. 11 00:06:49,840 --> 00:07:15,480 May the Lord God remember in his kingdom our beloved Pope Paul, our Metropolitan Archbishop 12 00:07:15,480 --> 00:07:25,640 sleepy head of the Ukrainian church and all the archbishops and bishops and clergy 13 00:07:26,200 --> 00:07:36,680 and all of you here present at all times now and always and forever and ever 14 00:08:15,480 --> 00:08:21,720 ♪ Jesus, Jesus. ♪ 15 00:08:21,760 --> 00:08:32,440 ♪ Hallelujah, Hallelujah. ♪ 16 00:09:02,440 --> 00:09:11,440 Let us pray to our Lord. 17 00:09:55,440 --> 00:10:02,440 With him who was the son of Slavs, with him who is holy, and with him who is faithful to your spirit, 18 00:10:02,440 --> 00:10:06,440 now and forever and evermore. 19 00:11:06,440 --> 00:11:24,840 I believe in one God, the Father Almighty, Creator of heaven and earth, and of all things 20 00:11:24,840 --> 00:11:34,280 visible and invisible, and in one Lord Jesus Christ, Son of God, the only begotten, born 21 00:11:34,280 --> 00:11:39,520 of the Father before all ages. 22 00:11:39,520 --> 00:11:42,640 Light of light, true God of true God, 23 00:11:42,640 --> 00:11:45,160 begotten, not made of one substance, 24 00:11:45,160 --> 00:11:50,200 with the Father through whom all things were made. 25 00:11:50,200 --> 00:11:53,160 Who for us men and for our salvation 26 00:11:53,160 --> 00:11:55,960 came down from heaven and was incarnate from the Holy Spirit 27 00:11:55,960 --> 00:12:01,160 and married the Virgin and became man. 28 00:12:01,160 --> 00:12:09,760 He was also crucified for us under Pontius Pilate, and suffered, and was buried. 29 00:12:09,760 --> 00:12:13,560 And He arose again on the third day according to the Scriptures, 30 00:12:13,560 --> 00:12:20,660 and He ascended into heaven and sits at the right hand of the Father. 31 00:12:20,660 --> 00:12:24,860 And He will come again with glory to judge the living and the dead, 32 00:12:24,860 --> 00:12:29,760 and of His kingdom there will be no end. 33 00:12:29,760 --> 00:12:33,160 And in the Holy Spirit, the Lord and giver of life, 34 00:12:33,160 --> 00:12:35,160 who proceeds from the Father and the Son, 35 00:12:35,160 --> 00:12:36,660 who together with the Father and the Son 36 00:12:36,660 --> 00:12:38,660 is worshiped and glorified, 37 00:12:38,660 --> 00:12:44,360 who spoke through the prophets. 38 00:12:44,360 --> 00:12:48,560 In one holy Catholic and apostolic church, 39 00:12:48,560 --> 00:12:52,660 I profess one baptism for the remission of sins. 40 00:12:52,660 --> 00:12:55,860 I expect the resurrection of the dead 41 00:12:55,860 --> 00:12:59,860 and the life of the world to come. 42 00:13:25,860 --> 00:13:41,860 The grace of our Lord Jesus Christ, and the love of God the Father, and the communion 43 00:13:41,860 --> 00:13:48,860 of the Holy Spirit be with you. 44 00:13:48,860 --> 00:14:07,860 Let us lift up our hearts, 45 00:14:07,860 --> 00:14:27,860 Let us give thanks to the Lord. 46 00:15:06,860 --> 00:15:16,860 in heaven or in the earth. 47 00:15:16,860 --> 00:15:26,860 Singing, shouting, crying out and saying the triumphal hymn. 48 00:16:26,860 --> 00:16:33,860 In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 49 00:16:56,860 --> 00:17:09,860 O Son of the Holy Spirit. 50 00:17:09,860 --> 00:17:16,860 Take heed, this is my body, 51 00:17:16,860 --> 00:17:21,860 Which is broken for you 52 00:17:21,860 --> 00:17:29,860 for the remission of sins. 53 00:17:29,860 --> 00:17:38,860 Amen. 54 00:17:38,860 --> 00:17:43,860 Drink of this, all of you. 55 00:17:43,860 --> 00:17:50,860 This is my blood of the New Testament, 56 00:17:50,860 --> 00:18:00,860 It is shed for you, and for many, for the remission of sins. 57 00:18:04,860 --> 00:18:15,860 Amen. 58 00:18:15,860 --> 00:18:25,340 I offer you yours of your own, in behalf of all, and for all. 59 00:19:14,800 --> 00:19:20,800 Holy Christian, Lord, hear us. 60 00:19:20,800 --> 00:19:28,280 Holy Christian, Lord, hear us. 61 00:19:28,280 --> 00:19:38,760 Holy Christian, Lord, hear us. 62 00:19:38,760 --> 00:19:39,760 Holy, holy, Lord God of hosts, 63 00:19:39,240 --> 00:20:00,200 Especially for our most holy, most pure, most blessed and glorious Lady, the Mother of 64 00:20:00,200 --> 00:20:05,200 God, and ever will be merry. 65 00:20:05,200 --> 00:20:10,200 No, no, no. 66 00:20:10,200 --> 00:20:35,200 This is worthy of the Father, the Son, and the Holy Spirit. 67 00:20:35,200 --> 00:20:46,200 Christ is risen from the dead, 68 00:20:46,200 --> 00:20:58,200 and has risen from the dead. 69 00:21:39,500 --> 00:22:03,500 Amen. 70 00:21:48,220 --> 00:22:11,300 Among the first, O Lord, remember our Holy Ecumenical Pontiff, Paul, the Pope of Rome, 71 00:22:11,300 --> 00:22:17,780 their Beatitudes, the Patriarchs and Major Archbishops, the Most Reverend Metropolitan 72 00:22:17,780 --> 00:22:23,740 Archbishops, Archbishops and Bishops of the Catholic Church, preserve them for 73 00:22:23,740 --> 00:22:30,140 your holy churches in peace, safety, honor, and health for many years as they 74 00:22:30,140 --> 00:22:35,700 faithfully dispense the word of your truth. 75 00:22:47,780 --> 00:23:02,020 And glad that with one voice and one heart, may glorify and praise your most honored and 76 00:23:02,020 --> 00:23:03,020 sublime name. 77 00:23:03,020 --> 00:23:04,020 Father, Son, and Holy Spirit, now and ever and forever. 78 00:23:04,020 --> 00:23:05,020 Amen. 79 00:23:05,020 --> 00:23:09,020 and Holy Spirit now and ever and forever. 80 00:23:14,020 --> 00:23:15,020 Amen. 81 00:23:18,020 --> 00:23:26,020 And may the mercies of our great God and Savior Jesus Christ 82 00:23:26,020 --> 00:23:28,020 be with you. 83 00:23:28,020 --> 00:23:48,020 Now that we've remembered all the saints again and again in peace, let us pray to the Lord. 84 00:23:47,280 --> 00:23:56,280 For the precious gifts offered and consecrated, let us pray to the Lord. 85 00:23:56,280 --> 00:24:02,280 offered and consecrated. Let us pray to the Lord. 86 00:24:02,280 --> 00:24:06,280 Hosanna in the highest. 87 00:24:06,280 --> 00:24:08,280 Lord God, it is good for man. May we receive the money 88 00:24:08,280 --> 00:24:12,280 as holy and heavenly mystical altar, as an aroma of spiritual 89 00:24:12,280 --> 00:24:16,280 fragrance, and send down upon us in return divine grace and 90 00:24:16,280 --> 00:24:22,280 the gift of the Holy Spirit. Let us pray to the Lord. 91 00:24:18,020 --> 00:24:22,020 Let us pray to the Lord. 92 00:24:27,020 --> 00:24:30,020 That we be delivered from all affliction, wrath, and evil. 93 00:24:30,020 --> 00:24:33,020 Let us pray to the Lord. 94 00:24:40,020 --> 00:24:47,020 Protect us, save us, have mercy on us, and preserve us, O God, by your grace. 95 00:24:48,020 --> 00:24:54,020 Lord God, hear our prayer. 96 00:24:54,020 --> 00:24:57,020 This holy evening may be perfect, holy, peaceful, without sin. 97 00:24:57,020 --> 00:25:00,020 Let us beseech the Lord. 98 00:25:00,020 --> 00:25:05,020 Lord God, hear our prayer. 99 00:25:05,020 --> 00:25:09,020 For an angel of peace, a faithful guide, a guardian of our souls and bodies. 100 00:25:09,020 --> 00:25:13,020 Let us beseech the Lord. 101 00:25:13,020 --> 00:25:18,500 For thy courts, all the earth. 102 00:25:18,500 --> 00:25:20,980 For the pardon and remission of our sins and offenses, 103 00:25:20,980 --> 00:25:25,460 let us beseech the Lord. 104 00:25:25,460 --> 00:25:30,940 For thy courts, all the earth. 105 00:25:30,940 --> 00:25:32,940 Which will be beneficial to our souls 106 00:25:32,940 --> 00:25:37,920 and for the peace of the world, let us beseech the Lord. 107 00:25:37,920 --> 00:25:52,920 That we may spend the rest of our life in peace and repentance, let us beseech the Lord. 108 00:25:52,920 --> 00:26:00,920 For a Christian faithless, unashamed, peaceful end of our lives, 109 00:26:00,920 --> 00:26:08,920 And for a good account before the fearsome judgment seat of Christ, let us beseech the Lord. 110 00:26:08,920 --> 00:26:13,920 O my soul, forgive me. 111 00:26:13,920 --> 00:26:26,920 Having asked for unity in faith and forgiveness in the Holy Spirit, let us commend ourselves and one another and our whole life to Christ our God. 112 00:26:26,920 --> 00:26:33,920 The Lord be with you, and with thy spirit. 113 00:26:33,920 --> 00:26:40,920 And lead us not into temptation, but deliver us from evil. 114 00:26:40,920 --> 00:26:47,920 Give us this day our daily bread. 115 00:26:47,920 --> 00:26:52,920 ♪ We will walk with hope in our hearts ♪ 116 00:26:55,100 --> 00:27:00,100 ♪ God and Lord ♪ 117 00:27:03,460 --> 00:27:08,460 ♪ Each day and season ever seeing ♪ 118 00:27:12,260 --> 00:27:17,260 ♪ Our strength each hour in your glory giving ♪ 119 00:28:07,920 --> 00:28:14,920 In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 120 00:28:37,920 --> 00:28:49,920 As your kingdom, strength and glory, father and son and the Holy Spirit, now, in the present, in the ages of ages. 121 00:28:49,920 --> 00:28:52,920 Amen. 122 00:28:56,920 --> 00:29:03,920 Peace be upon you. 123 00:29:03,920 --> 00:29:09,920 In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 124 00:29:09,920 --> 00:29:14,920 The Lord be with you. 125 00:29:17,920 --> 00:29:26,920 And with your spirit. 126 00:29:26,920 --> 00:29:32,920 If you, as a son of a virgin, by the mercy of God and the love of man, 127 00:29:32,920 --> 00:29:37,920 with whom you are devoted with the most holy, just and benevolent soul, 128 00:29:37,920 --> 00:29:43,920 now and at all times, and forever and ever, 129 00:29:43,920 --> 00:30:10,920 Let us be attentive, holy feet to the holy. 130 00:31:22,920 --> 00:31:32,920 Hallelujah, Hallelujah. 131 00:31:37,920 --> 00:31:47,920 With fear of God, with love and with faith approach. 132 00:31:47,920 --> 00:31:54,920 For the distribution of Communion. 133 00:32:17,920 --> 00:32:24,920 We thank the Lord with dignity. 134 00:32:24,920 --> 00:32:31,920 Lord, have mercy. 135 00:32:31,920 --> 00:32:39,920 Come and save us, Lord, and save us with your grace. 136 00:32:39,920 --> 00:32:43,920 Lord, have mercy. 137 00:33:43,920 --> 00:33:48,920 Let us pray to the Lord. 138 00:34:13,920 --> 00:34:20,920 in the name of the Father, and of the Son, and of the Holy Spirit, amen. 139 00:34:43,920 --> 00:34:52,920 the Father, and the Son, and the Holy Spirit, now, and forever, and to the ages of ages. 140 00:35:38,920 --> 00:35:52,560 The blessing of the Lord be upon you, through his grace and loving kindness, always, now 141 00:35:52,560 --> 00:35:56,560 and ever and forever. 142 00:36:01,560 --> 00:36:07,560 Amen. 143 00:36:07,560 --> 00:36:11,560 Glory be to you, O Christ, our God, our hope. 144 00:36:11,560 --> 00:36:15,560 Glory be to you. 145 00:36:15,560 --> 00:36:20,560 Glory to the Father, and to the Son, and to the Holy Spirit. 146 00:36:21,560 --> 00:36:26,560 And to the Holy Spirit, and to the Holy Spirit. 147 00:36:27,560 --> 00:36:32,560 Lord, have mercy, Lord, have mercy, Lord, have mercy. 148 00:36:33,560 --> 00:36:38,560 Glory to the Father. 149 00:36:38,560 --> 00:36:51,560 Christ, our true God, who, because of exceedingly great goodness, gave us his flesh to eat, 150 00:36:51,560 --> 00:37:01,440 and his true blood to drink for our salvation, through the prayers of his Most Holy Mother, 151 00:37:01,440 --> 00:37:06,440 of the holy, glorious, and illustrious apostles, 152 00:37:06,440 --> 00:37:11,680 and of our holy Father John Chrysostom, Archbishop 153 00:37:11,680 --> 00:37:16,440 of Constantinople, and all the saints, 154 00:37:16,440 --> 00:37:21,640 will have mercy on us and will save us. 155 00:37:21,640 --> 00:37:25,920 He is gracious and loves mankind. 156 00:37:25,920 --> 00:37:50,920 To our holy pontiff, Paul, Pope of Rome, grant all of my needs. 157 00:37:50,920 --> 00:38:11,800 And to their Beatitudes, the Patriarchs and Major Archbishops, to the Most Reverend Metropolitan 158 00:38:11,800 --> 00:38:20,800 Archbishops, Archbishops of the Catholic Church, grant, O Lord, many years. 159 00:39:41,800 --> 00:39:54,780 We pledge to you, O Lord God, who breathed many years, 160 00:39:54,780 --> 00:40:02,760 to our own present good and present father, 161 00:40:02,760 --> 00:40:08,760 the shepherd of his flock, the God-loving, 162 00:40:08,760 --> 00:40:13,180 ♪ In patriarchal Medea ♪ 163 00:40:13,180 --> 00:40:18,180 ♪ The holy Israel, and Israel, and Jerusalem ♪ 164 00:40:20,580 --> 00:40:25,580 ♪ Keep his love, Timon, Lord God preserve him ♪ 165 00:40:31,420 --> 00:40:36,420 ♪ For many years, for many years ♪ 166 00:42:11,240 --> 00:42:20,240 Our God, who art in heaven, 167 00:42:20,240 --> 00:42:25,240 Heal the sick and the wounded, 168 00:42:25,240 --> 00:42:32,240 And lead them not into temptation, 169 00:43:32,240 --> 00:43:34,240 The Lord be with you. 170 00:43:34,240 --> 00:43:36,240 The Lord be with you. 171 00:43:36,240 --> 00:43:56,240 Glory to Him, Glory to Him, Glory to Him.</div> Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Eastern Rite Eucharist - Side B Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Archbishop Stephan Kocisko Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-07 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_21 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/ca92cb6e6cf3e5dbe6af5d4621f9a2f2.mp3 033d00258e7e7293355ed3a1f79aa6b9 https://omeka.pahrc.net/files/original/ab2fa2fe4f97df379ae3e6de89b9fbff.mp3 b86c32035b77f05ed02ed4a07b0bf5b6 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" transcription="" is="" inconsistent="" at="" times="" due="" to="" the="" ai="" being="" unable="" pick="" up="" switch="" between="" languages="" br=""> Side 1 [Transcription is inconsistent at times due to the AI being unable to pick up the switch between languages.] 1 00:00:30,000 --> 00:00:50,000 English, the Church of Jesus Christ is assembled for worship. 2 00:00:50,000 --> 00:01:04,000 Italian, la chiesa di Gesucristo si è convenuta per il culto divino. 3 00:01:04,000 --> 00:01:17,000 French, le peuple de Dieu ici réunis s'apprêtent maintenant à rendre un hommage particulier à Jésus-Christ. 4 00:01:17,000 --> 00:01:26,000 Slovenian, Cerkev Jezusa Kristusa svetih iz poslednjih dni Slovenije je izbrana za božjo službo. 5 00:01:28,000 --> 00:01:35,000 [AI unable to transcribe] 6 00:01:36,000 --> 00:01:42,000 Arabic. تم اختيار كنيسة يسوع المسيح لقديسي الأيام الأخيرة في سلوفينيا لخدمة الله. 7 00:01:42,000 --> 00:01:55,000 Mundo Hispánico. La Iglesia de Jesucristo está reunida para alabar a Dios. 8 00:01:55,000 --> 00:02:10,000 German. Das Volk unsres Herrn Jesus Christus hat sich zum Gottesdienst versammelt. 9 00:02:10,000 --> 00:02:14,600 My brothers and sisters in the Lord, 10 00:02:14,600 --> 00:02:17,800 the President of the United States. 11 00:02:17,800 --> 00:02:19,800 ♪♪ 12 00:02:19,800 --> 00:02:21,800 ♪♪ 13 00:02:21,800 --> 00:02:23,800 ♪♪ 14 00:02:23,800 --> 00:02:25,800 ♪♪ 15 00:02:25,800 --> 00:02:27,800 ♪♪ 16 00:02:27,800 --> 00:02:29,800 ♪♪ 17 00:02:29,800 --> 00:02:31,800 ♪♪ 18 00:02:31,800 --> 00:02:33,800 ♪♪ 19 00:02:33,800 --> 00:02:35,800 ♪♪ 20 00:02:35,800 --> 00:02:37,800 ♪♪ 21 00:02:37,800 --> 00:02:39,800 ♪♪ 22 00:02:39,800 --> 00:02:49,080 Eminence Cardinal Knox, Papal Leggett, for his holiness, Pope Paul, your Eminence Cardinal 23 00:02:49,080 --> 00:02:56,640 Kroll, distinguished clergy from all over the world, dear friends, I am deeply honored 24 00:02:56,640 --> 00:03:03,400 by your invitation to be with you for the conclusion of this 41st International Eucharistic 25 00:03:03,400 --> 00:03:09,520 Congress and to reiterate on behalf of all of the people of the United States 26 00:03:09,520 --> 00:03:16,920 of America, our most heartfelt welcome to our many guests from all over the world. 27 00:03:16,920 --> 00:03:24,800 It is an inspiring demonstration of all the world's hunger for peace and 28 00:03:24,800 --> 00:03:32,960 understanding that these Congresses are able to unite citizens of more than 100 29 00:03:32,960 --> 00:03:38,480 nations in common purpose and common prayer. 30 00:03:38,480 --> 00:03:46,180 It is fitting that you gather here in the city of brotherly love, where 200 years ago 31 00:03:46,180 --> 00:03:53,640 my country declared its national independence with a firm reliance on the protection of 32 00:03:53,640 --> 00:03:56,520 divine providence. 33 00:03:56,520 --> 00:04:03,600 reliance has never failed us and has been reinforced by the equally firm 34 00:04:03,600 --> 00:04:11,080 devotion of Americans to freedom of worship and freedom of conscience for 35 00:04:11,080 --> 00:04:17,040 all who have come to us throughout the centuries. 36 00:04:17,040 --> 00:04:32,320 These fundamental freedoms are not only written into our Constitution and our 37 00:04:32,320 --> 00:04:40,280 laws, but they are written in our hearts as well. On this occasion we celebrate 38 00:04:40,280 --> 00:04:45,280 the Church's contribution to building a more peaceful world. 39 00:04:45,280 --> 00:04:49,280 We salute you for giving depth and direction 40 00:04:49,280 --> 00:04:53,280 to the world community in every age. 41 00:04:53,280 --> 00:04:56,280 For millions of men and women... 42 00:04:56,280 --> 00:05:03,280 ... 43 00:05:03,280 --> 00:05:05,280 For millions of men and women, 44 00:05:05,280 --> 00:05:09,280 the Church has been the hospital for the soul. 45 00:05:09,280 --> 00:05:16,280 the schoolroom for the mind, and the safe depository for moral ideals. 46 00:05:16,280 --> 00:05:30,280 It has given unity and purpose to the affairs of man. 47 00:05:30,280 --> 00:05:39,280 It has been a vital institution for protecting and proclaiming the ultimate values of life itself. 48 00:05:39,280 --> 00:05:47,280 We are rightly concerned today about the rising tide of secularism across the world. 49 00:05:47,280 --> 00:05:56,280 I share your deep appreciation about the increased irreverence for life. 50 00:05:56,280 --> 00:06:17,400 life. 51 00:06:17,400 --> 00:06:45,600 The 52 00:06:45,600 --> 00:06:57,480 The supreme value of every person to whom life is given by God is a belief that comes 53 00:06:57,480 --> 00:07:04,880 to us from the Holy Scriptures confirmed by all the great leaders of the Church. 54 00:07:04,880 --> 00:07:12,520 commitment to the unique role of the family relationship is also basic to our 55 00:07:12,520 --> 00:07:15,000 faith. 56 00:07:23,160 --> 00:07:30,200 There are no adequate substitutes for father, mother, and children bound 57 00:07:30,200 --> 00:07:36,880 together in a loving commitment to nurture and to protect. No government, no 58 00:07:36,880 --> 00:07:42,080 matter how well-intentioned, can ever take the place of the family in the 59 00:07:42,080 --> 00:07:44,880 scheme of things. 60 00:07:52,000 --> 00:07:57,800 The family circle suggests a oneness similar to that of the church family and 61 00:07:57,800 --> 00:08:02,800 and that which we strive to achieve in the human family. 62 00:08:02,800 --> 00:08:07,800 I remember a poem that my mother taught me as a young boy 63 00:08:07,800 --> 00:08:11,800 by the great American poet Edwin Markham, 64 00:08:11,800 --> 00:08:15,800 which beautifully expresses the determination 65 00:08:15,800 --> 00:08:19,800 that we must move beyond tolerance to love. 66 00:08:19,800 --> 00:08:21,800 It goes like this. 67 00:08:21,800 --> 00:08:25,800 He drew a circle that shut me out. 68 00:08:25,800 --> 00:08:34,740 Heretic, rebel, a thing to flout, but Love and I had the wit to win. 69 00:08:34,740 --> 00:08:48,760 We drew a circle that took him in. 70 00:08:48,760 --> 00:08:54,540 I am moved that you have brought me in within this great circle 71 00:08:54,540 --> 00:09:00,500 today, and by the spirit of love and service that animates it, 72 00:09:00,500 --> 00:09:05,420 I hope that we all, whatever our country or creed, 73 00:09:05,420 --> 00:09:11,900 will continue to draw larger and larger circles until that day 74 00:09:11,900 --> 00:09:16,900 in his good time, when all God's people are one. 75 00:09:18,760 --> 00:09:23,760 As we work together for a better world, 76 00:09:35,220 --> 00:09:37,660 where our brothers and sisters are free 77 00:09:37,660 --> 00:09:40,340 from hunger and fear. 78 00:09:40,340 --> 00:09:44,620 Let us keep our hearts free from pride and hate 79 00:09:44,620 --> 00:09:47,980 in the spirit of this old familiar prayer 80 00:09:47,980 --> 00:09:50,420 of the good Saint Francis. 81 00:09:50,420 --> 00:09:55,100 Lord, make me an instrument of thy peace. 82 00:09:55,100 --> 00:09:59,560 Where there is hatred, let me sow love. 83 00:09:59,560 --> 00:10:02,580 Where there is injury, pardon. 84 00:10:02,580 --> 00:10:05,420 Where there is doubt, faith. 85 00:10:05,420 --> 00:10:08,780 Where there is despair, hope. 86 00:10:08,780 --> 00:10:12,100 Where there is darkness, light. 87 00:10:12,100 --> 00:10:16,540 Where there is sadness, joy. 88 00:10:16,540 --> 00:10:22,780 God bless, and may you have a safe journey to your homes. 89 00:10:22,780 --> 00:10:23,780 Thank you. 90 00:10:54,780 --> 00:11:15,980 Let us ask God to bless it and to keep us faithful to the spirit he has given us. 91 00:11:15,980 --> 00:11:26,940 God Almighty, creator of all life, of body and soul, we ask you to bless this water as 92 00:11:26,940 --> 00:11:36,940 we use it in faith, forgive our sins and save us from all illness and the power of evil. 93 00:11:36,940 --> 00:11:48,620 Lord, in your mercy, give us living water, always springing up as a fountain of salvation. 94 00:11:48,620 --> 00:11:56,940 Free us, body and soul, from every danger, and admit us to your presence in purity of 95 00:11:56,940 --> 00:11:58,620 heart. 96 00:11:58,620 --> 00:12:02,960 this through Christ our Lord. 97 00:12:11,720 --> 00:12:19,520 May Almighty God cleanse us of our sins and through the Eucharist we celebrate 98 00:12:19,520 --> 00:12:27,520 make us worthy to sit at his table in his heavenly kingdom. Amen. 99 00:12:28,520 --> 00:12:35,520 A message from His Holiness, Pope Paul VI. 100 00:12:35,520 --> 00:13:01,020 To you Americans, to you men and women from all parts of the world, assembled in the International 101 00:13:01,020 --> 00:13:04,340 Eucharistic Congress. 102 00:13:04,340 --> 00:13:09,620 It is the Bishop of Rome who speaks to you, 103 00:13:09,620 --> 00:13:13,020 the successor of the Apostle Peter, 104 00:13:13,020 --> 00:13:20,580 the Pope of the Catholic Church, to beaker of Christ on earth. 105 00:13:23,300 --> 00:13:30,900 He speaks to greet you, to assure you of his prayers, 106 00:13:30,900 --> 00:13:38,460 to have you hear in His voice the echo of Christ's Word, 107 00:13:38,460 --> 00:13:43,860 and thus, to some extent, to open up to you 108 00:13:43,860 --> 00:13:51,860 the deep meaning of the mystery that you are celebrating. 109 00:13:51,860 --> 00:13:57,780 We ask you to be silent, to be silent now, 110 00:13:57,780 --> 00:14:06,780 and to try to listen within yourselves to an inner proclamation. 111 00:14:06,780 --> 00:14:14,780 The Lord is saying, Be assured, I am with you. 112 00:14:14,780 --> 00:14:16,780 I am here. 113 00:14:16,780 --> 00:14:21,780 He is saying because this is my body. 114 00:14:21,780 --> 00:14:26,780 This is the cup of my blood. 115 00:14:26,780 --> 00:14:33,780 The mystery of his presence is thus enacted and celebrated. 116 00:14:33,780 --> 00:14:39,780 The mystery of his sacramental, material, and living presence. 117 00:14:39,780 --> 00:14:44,780 Jesus, the teacher of humanity, is here. 118 00:14:44,780 --> 00:14:47,780 He is calling for you. 119 00:14:47,780 --> 00:14:54,780 Yes, Jesus is calling to you, each one by name. 120 00:14:54,780 --> 00:15:01,780 The mystery of the Eucharist is, above all, a personal mystery. 121 00:15:01,780 --> 00:15:07,780 Personal because on His Divine Presence, the Presence of Christ, 122 00:15:07,780 --> 00:15:11,780 the Word of God made man. 123 00:15:11,780 --> 00:15:20,780 personal, because the Eucharist is meant for each of us. 124 00:15:20,780 --> 00:15:25,780 For this reason, Christ has become living bread, 125 00:15:25,780 --> 00:15:30,780 and is multiplied in the sacrament, 126 00:15:30,780 --> 00:15:35,780 in order to be accessible to every human being 127 00:15:35,780 --> 00:15:47,780 who receives Him worthily and who opens to Him the door of faith and love. 128 00:15:47,780 --> 00:15:51,780 The Eucharist is a mystery of life. 129 00:15:51,780 --> 00:15:54,780 Christ says, 130 00:15:54,780 --> 00:16:01,780 He who eats this bread shall live. 131 00:16:01,780 --> 00:16:13,620 The Eucharist is the mystery of suffering, yes, and a mystery of death, a mystery of 132 00:16:13,620 --> 00:16:23,060 redemptive passion, a mystery of sacrifice, consummated by Christ for our salvation. 133 00:16:23,060 --> 00:16:30,500 It is the mystery of the cross, reflected and commemorated in the sacrament which makes 134 00:16:30,500 --> 00:16:38,500 us shape in the last emulation in order to associate us in the resurrection. 135 00:16:38,500 --> 00:16:48,500 Today, in time, the Eucharist is the food for our earthly pilgrimage. 136 00:16:48,500 --> 00:16:57,500 Tomorrow, in the life of to come, it will be our everlasting happiness. 137 00:16:57,500 --> 00:17:06,500 This Eucharist is, therefore, a mystery of love. 138 00:17:06,500 --> 00:17:14,500 It makes all of us who eat the same bread into a single body, 139 00:17:14,500 --> 00:17:18,500 living by means of one spirit. 140 00:17:18,500 --> 00:17:22,500 It makes us one family, 141 00:17:22,500 --> 00:17:42,500 Brothers and sisters united in solidarity with one another and all of us dedicated to giving witness in mutual love to the fact that we really are the followers of Christ. 142 00:17:42,500 --> 00:17:53,500 May it always be this way, beloved brothers and sons and daughters, 143 00:17:53,500 --> 00:18:10,500 with our apostolic blessings in the name of the Father and the Son and of the Holy Spirit. Amen. 144 00:18:12,500 --> 00:18:41,340 A 145 00:18:41,340 --> 00:18:46,340 reading from the first book of Kings. 146 00:18:46,340 --> 00:18:53,340 Elijah went a day's journey into the desert, 147 00:18:53,340 --> 00:19:01,340 until he came to a broom tree and sat beneath it. 148 00:19:01,340 --> 00:19:05,340 He prayed for death. 149 00:19:05,340 --> 00:19:09,580 This is enough, O Lord. 150 00:19:09,580 --> 00:19:18,460 Take my life, for I am no better than my father's. 151 00:19:18,460 --> 00:19:26,300 He lay down and fell asleep under the broom tree. 152 00:19:26,300 --> 00:19:32,300 But then an angel touched him and ordered 153 00:19:32,300 --> 00:19:37,460 him to get up and eat. 154 00:19:37,460 --> 00:19:44,380 He looked, and there at his head was a hearth cake 155 00:19:44,380 --> 00:19:48,180 and a jug of water. 156 00:19:48,180 --> 00:19:55,660 After he ate and drank, he lay down again. 157 00:19:55,660 --> 00:20:02,620 But the angel of the Lord came back a second time, 158 00:20:02,620 --> 00:20:09,460 touched him, and ordered, get up and eat, 159 00:20:09,460 --> 00:20:16,380 else the journey will be too long for you. 160 00:20:16,380 --> 00:20:21,700 He got up, ate, and drank. 161 00:20:21,700 --> 00:20:32,700 Then strengthened by that food, he walked forty days and forty nights to the mountain 162 00:20:32,700 --> 00:20:36,340 of God, Oreb. 163 00:20:36,340 --> 00:20:38,940 This is the word of the Lord. 164 00:20:51,700 --> 00:21:01,700 Taste and see the goodness of the Lord. 165 00:21:01,700 --> 00:21:10,700 Taste and see the goodness of the Lord. 166 00:21:10,700 --> 00:21:17,420 You will feel it when you go down to Yahweh 167 00:21:17,420 --> 00:21:23,180 When you go down to the people 168 00:21:23,180 --> 00:21:27,500 Because powerfully 169 00:21:27,500 --> 00:21:37,980 His mercy has manifested itself upon us 170 00:21:37,980 --> 00:21:42,980 And the truth of the truth 171 00:21:42,980 --> 00:21:49,980 Remains forever 172 00:21:49,980 --> 00:21:59,980 Distant could be 173 00:21:59,980 --> 00:22:05,380 Lobe die aweale Volke, 174 00:22:05,380 --> 00:22:08,780 Irrschteme alle, 175 00:22:08,780 --> 00:22:12,380 Lobeis et in. 176 00:22:12,380 --> 00:22:16,780 Denn macht die Gwalteit 177 00:22:16,780 --> 00:22:19,980 Über uns seine Gnade 178 00:22:19,980 --> 00:22:23,380 Und seine Feue 179 00:22:23,380 --> 00:22:29,380 Errebt die Nefigkeit. 180 00:22:29,380 --> 00:22:38,380 T'es gentille, d'amour, n'est-ce pas, maman? 181 00:22:39,380 --> 00:22:42,380 L'oeil, oh oeil, 182 00:22:43,380 --> 00:22:48,380 Tout le peuple fait elle, 183 00:22:49,380 --> 00:22:51,380 Tout le pays, 184 00:22:52,380 --> 00:22:55,380 Fort et sans amour, 185 00:22:55,380 --> 00:23:07,380 Taste and see the goodness of the Lord. 186 00:23:17,380 --> 00:23:28,380 God, our God, glorify you in all the earth 187 00:23:28,380 --> 00:23:38,380 Give him honor and praise, all the human tribes 188 00:23:38,380 --> 00:23:46,380 For his mercy on us is known 189 00:23:46,380 --> 00:23:57,380 But the truth of Poinsk has never been found. 190 00:23:57,380 --> 00:24:07,380 The path of happiness is shown. 191 00:24:16,380 --> 00:24:29,320 A reading from the letter of Paul to the Ephesians. 192 00:24:29,320 --> 00:24:41,960 Do nothing to sadden the Holy Spirit with whom you were sealed against the day of redemption. 193 00:24:41,960 --> 00:24:54,640 rid of all bitterness, all passion and anger, harsh words, slander and malice of 194 00:24:54,640 --> 00:25:07,840 every kind. In place of these, be kind to one another, compassionate and mutually 195 00:25:07,840 --> 00:25:17,820 Be forgiving, just as God has forgiven you in Christ. 196 00:25:17,820 --> 00:25:25,820 Be imitators of God as his dear children. 197 00:25:25,820 --> 00:25:35,340 Follow the way of love, even as Christ loved you. 198 00:25:35,340 --> 00:25:41,340 He gave himself for us as an offering to God, 199 00:25:41,340 --> 00:25:46,340 a gift of pleasing fragrance. 200 00:25:46,340 --> 00:25:50,340 This is the word of the Lord. 201 00:25:50,340 --> 00:25:52,340 Thanks be to God. 202 00:25:52,340 --> 00:26:17,980 Alleluia, alleluia, alleluia, alleluia. 203 00:26:17,980 --> 00:26:24,460 Alleluia. 204 00:26:24,460 --> 00:26:41,500 Wisdom, let us stand and listen to holy gospel according to Saint John. 205 00:26:41,500 --> 00:26:47,260 Let us be attentive. 206 00:26:47,260 --> 00:26:53,660 The Jews started to murmur in protest 207 00:26:53,660 --> 00:27:00,940 because Jesus claimed, I am the bread that 208 00:27:00,940 --> 00:27:03,740 came down from heaven. 209 00:27:03,740 --> 00:27:20,740 They kept saying, is this not Jesus, the son of Joseph? 210 00:27:20,740 --> 00:27:32,300 So do we not know his father and his mother? 211 00:27:32,300 --> 00:27:39,300 How can he claim to have come down from heaven? 212 00:27:45,020 --> 00:27:51,020 Stop your murmuring, Jesus told them. 213 00:27:51,020 --> 00:27:58,020 No one can come to me unless the Father who sent me 214 00:27:58,020 --> 00:28:04,520 Who sent me draws him. 215 00:28:04,520 --> 00:28:15,020 I will raise him up on the last day. 216 00:28:15,020 --> 00:28:20,520 It is written in the prophets, 217 00:28:20,520 --> 00:28:26,020 They shall all be taught by God. 218 00:28:26,020 --> 00:28:41,020 Everyone who has heard the Father and learned from him comes to me. 219 00:28:41,020 --> 00:28:47,580 Not that anyone has seen the Father. 220 00:28:47,580 --> 00:28:55,300 Only the one who is from God has seen the Father. 221 00:28:59,020 --> 00:29:08,860 Let me firmly assure you, he who believes has eternal life. 222 00:29:11,020 --> 00:29:16,020 I am the bread of life. 223 00:29:16,020 --> 00:29:29,020 Your ancestors ate manna in the desert, but they all died. 224 00:29:29,020 --> 00:29:36,020 This is the bread that comes down from heaven 225 00:29:36,020 --> 00:29:44,700 for a man to eat and never die. 226 00:29:44,700 --> 00:29:49,500 I, myself, am the living bread. 227 00:29:49,500 --> 00:29:51,980 Come down from heaven. 228 00:29:54,980 --> 00:30:02,140 If anyone eats this bread, he shall live forever. 229 00:30:06,020 --> 00:30:12,020 This is the end of side one. To hear side two, turn the cassette over now. &nbsp</div> <div style="width: 750px; height: 300px; overflow: scroll;" transcription="" is="" inconsistent="" at="" times="" due="" to="" the="" ai="" being="" unable="" pick="" up="" switch="" between="" languages="" br="">Side 2 [Transcription is inconsistent at times due to the AI being unable to pick up the switch between languages.] 1 00:00:00,000 --> 00:00:27,000 The bread I will give is my flesh for the life of the world. 2 00:00:27,000 --> 00:00:51,520 On this solemn and a joyous occasion of the Statio Orbis, dear people of God, the liturgy 3 00:00:51,520 --> 00:01:01,380 of the 19th Sunday of the year invites us to taste and see the goodness of the Lord. 4 00:01:01,380 --> 00:01:10,580 For this we require firm faith to recognize Christ, the Bread of Life, who gives us in 5 00:01:10,580 --> 00:01:19,740 the Eucharist His flesh for the life of the world. Nourished by such heavenly food, we 6 00:01:19,740 --> 00:01:28,740 we can, like Elijah, complete our pilgrimage to the mountain of God, following the way 7 00:01:28,740 --> 00:01:35,220 of love, even as Christ loved us. 8 00:01:35,220 --> 00:01:42,780 In today's Gospel we have the central part of Christ's Eucharistic discourse which 9 00:01:42,780 --> 00:01:50,140 occupies most of chapter 6 of St. John's Gospel. 10 00:01:50,140 --> 00:01:59,300 Biblical scholars point out that it is a characteristic of St. John's Gospel to present, together 11 00:01:59,300 --> 00:02:07,940 with the historical sense of the words spoken by Jesus, the deeper meaning which Christians 12 00:02:07,940 --> 00:02:16,520 could understand because of their faith and liturgical life, but which would often be 13 00:02:16,520 --> 00:02:23,440 beyond the comprehension of his immediate hearers. 14 00:02:23,440 --> 00:02:27,680 This is particularly true of Christ's words, 15 00:02:27,680 --> 00:02:32,800 I am the bread come down from heaven. 16 00:02:32,800 --> 00:02:41,720 The people who have witnessed the multiplication of the loaves and fishes fail to rise above 17 00:02:41,720 --> 00:02:46,640 the practical value of the miracle for them. 18 00:02:46,640 --> 00:02:54,920 Their vision was limited to material and political advantages. 19 00:02:54,920 --> 00:03:00,920 gospel opens with their protest because Jesus claimed, 20 00:03:00,920 --> 00:03:04,920 I am the bread come down from heaven. 21 00:03:04,920 --> 00:03:09,920 They kept saying, is this not Jesus the son of Joseph? 22 00:03:09,920 --> 00:03:12,920 Do we not know his father and mother? 23 00:03:12,920 --> 00:03:16,920 How can he claim to come down from heaven? 24 00:03:16,920 --> 00:03:20,920 Jesus does not answer their protest, 25 00:03:20,920 --> 00:03:27,920 but continues to insist that they respond to God's grace and believe in Him. 26 00:03:27,920 --> 00:03:34,920 To John, who wrote the marvellous prologue to his Gospel, 27 00:03:34,920 --> 00:03:39,920 affirming that the Word was made flesh and dwelt amongst us, 28 00:03:39,920 --> 00:03:49,920 the protest of the Jews at Capernaum must have seemed in retrospect extremely limited and earthly. 29 00:03:49,920 --> 00:03:57,920 So it appears to Christians who share John's faith for Jesus' words, 30 00:03:57,920 --> 00:04:01,920 I am the bread come down from heaven. 31 00:04:01,920 --> 00:04:08,920 In fact, they turn our thoughts to the sublime mystery of the Incarnation, 32 00:04:08,920 --> 00:04:13,920 for that is the way Christ came down from heaven. 33 00:04:13,920 --> 00:04:22,920 The Son of God, the Word, was conceived by the Holy Spirit and born of the Virgin Mary. 34 00:04:22,920 --> 00:04:29,920 Cardinal Newman, for whom the Incarnation was the greatest of miracles, 35 00:04:29,920 --> 00:04:40,920 while still an Anglican, affirmed that Mary's part in the Incarnation strengthens our faith in that mystery. 36 00:04:40,920 --> 00:04:50,280 Nothing, he says, is so calculated to impress on our minds that Christ is really partaker 37 00:04:50,280 --> 00:04:59,240 of our nature, and in all respects man saved sin only, as to associate him with the thought 38 00:04:59,240 --> 00:05:06,720 of her by whose ministration he became our brother. 39 00:05:06,720 --> 00:05:15,200 St Bonaventure, reflecting on the providential part assigned to the Blessed Virgin Mary in 40 00:05:15,200 --> 00:05:23,680 the mystery of the Incarnation and her consequent relationship with the whole work of redemption, 41 00:05:23,680 --> 00:05:31,440 stresses the importance of Mary's patronage for fruitful participation in the Eucharistic 42 00:05:31,440 --> 00:05:32,440 mysteries. 43 00:05:32,440 --> 00:05:38,440 In a sermon on Corpus Christi, he declares, 44 00:05:38,440 --> 00:05:43,440 Only by the patronage of the Blessed Virgin Mary 45 00:05:43,440 --> 00:05:48,440 is the excellence of this sacrament obtained. 46 00:05:48,440 --> 00:05:52,440 And for this reason, just as through her 47 00:05:52,440 --> 00:05:56,440 is given to us the most sacred body 48 00:05:56,440 --> 00:06:00,440 which was manifested to us and born from her womb, 49 00:06:00,440 --> 00:06:06,440 so should it be offered and received through her hands. 50 00:06:06,440 --> 00:06:13,440 May our Blessed Mother, whom Elizabeth called blessed on account of her believing, 51 00:06:13,440 --> 00:06:21,440 obtain for us a deep and vital faith in the mystery of the Eucharist. 52 00:06:21,440 --> 00:06:32,440 In the final verse of today's Gospel, there is a clear transition to the Eucharistic theme. 53 00:06:32,440 --> 00:06:35,440 Jesus declares, 54 00:06:35,440 --> 00:06:41,440 The bread I will give is my flesh for the life of the world. 55 00:06:41,440 --> 00:06:52,440 Our Saviour asserts clearly and unequivocally that the heavenly bread of which He is now speaking is His flesh. 56 00:06:52,440 --> 00:06:59,440 This is the Eucharist, His flesh given to us under the species of bread. 57 00:06:59,440 --> 00:07:04,440 This is the sublime gift Christ has given His Church. 58 00:07:04,440 --> 00:07:09,440 This is the reason for our presence here today. 59 00:07:09,440 --> 00:07:18,800 Let us examine a little more closely the significance of these words spoken by Christ. 60 00:07:18,800 --> 00:07:20,600 Jesus says, 61 00:07:20,600 --> 00:07:25,400 The bread I will give is my flesh. 62 00:07:25,400 --> 00:07:30,960 Let us pay particular attention to the word give in this context. 63 00:07:30,960 --> 00:07:34,680 It has a sacrificial connotation. 64 00:07:34,680 --> 00:07:38,360 It means to give up to death. 65 00:07:38,360 --> 00:07:48,400 In John 3, verse 16, we read God so loved the world that He gave His only begotten Son 66 00:07:48,400 --> 00:07:54,080 so that those who believe in Him may not perish. 67 00:07:54,080 --> 00:08:01,080 Saint Paul in that part of the epistle to the Ephesians that forms the second reading 68 00:08:01,080 --> 00:08:10,000 today recalls the sacrifice of Christ who gave himself for us an offering to God a gift 69 00:08:10,000 --> 00:08:18,520 of pleasing fragrance. Jesus, in the words we quoted therefore, is referring to his own 70 00:08:18,520 --> 00:08:28,400 sacrifice on the cross. That is why the Apostle tells the Ephesians, follow the way of love 71 00:08:28,400 --> 00:08:35,460 even as Christ loved you. These words echo the new commandment given by our 72 00:08:35,460 --> 00:08:40,860 Savior himself, love one another as I have loved you. 73 00:08:40,860 --> 00:08:48,900 Saint Paul exhorts his readers to act in accordance with their dignity as sons of 74 00:08:48,900 --> 00:08:57,540 God, redeemed by Christ and sealed by the Holy Spirit. Do nothing, he says, to sadden 75 00:08:57,540 --> 00:09:05,020 the Holy Spirit with whom you were sealed against the day of redemption. 76 00:09:05,020 --> 00:09:13,000 For this reason he urges them to get rid of all bitterness, all passion, harsh words, 77 00:09:13,000 --> 00:09:16,080 slander of every kind. 78 00:09:16,080 --> 00:09:24,520 He then adds a positive program saying, in place of these, be kind to one another, compassionate 79 00:09:24,520 --> 00:09:31,720 and mutually forgiving, just as God has forgiven you in Christ. 80 00:09:31,720 --> 00:09:35,880 Christ taught His disciples the Lord's Prayer 81 00:09:35,880 --> 00:09:42,600 and instilled into them the idea that they could ask the Father's forgiveness 82 00:09:42,600 --> 00:09:48,160 in the measure that they forgave others their offences. 83 00:09:48,160 --> 00:09:53,040 The same Divine Master also laid down the principle 84 00:09:53,040 --> 00:09:59,520 that anyone bringing a gift to the altar, and there remembering that his brother had 85 00:09:59,520 --> 00:10:09,120 something against him, must leave his gift at the altar, go and be reconciled, and then, 86 00:10:09,120 --> 00:10:15,240 and only then, come and offer his gift. 87 00:10:15,240 --> 00:10:21,640 What a different place the world would be if all of us who are Christians lived at the 88 00:10:21,640 --> 00:10:30,620 the Eucharist in this way. Truly then, Christ would achieve through us the program contained 89 00:10:30,620 --> 00:10:37,320 in the words of today's Gospel. The bread I will give is my flesh for the life of the 90 00:10:37,320 --> 00:10:48,040 world. Jesus, having affirmed that He will offer His own body in sacrifice, goes on to 91 00:10:48,040 --> 00:10:57,200 specify the purpose for the life of the world. This purpose is indeed all-embracing, without 92 00:10:57,200 --> 00:11:07,380 limitations of class and nation and culture, but is for all mankind in every age and clime 93 00:11:07,380 --> 00:11:16,440 until the end of time. After His passion, death and resurrection, Christ sent His life-giving 94 00:11:16,440 --> 00:11:24,560 Spirit upon His disciples and through the same Spirit set up His body which is the Church 95 00:11:24,560 --> 00:11:28,920 as the universal sacrament of salvation. 96 00:11:28,920 --> 00:11:35,760 Our blessed Lord wants His Church to be a sign and instrument of union with God and 97 00:11:35,760 --> 00:11:39,960 of the unity of all mankind. 98 00:11:39,960 --> 00:11:46,080 He has endowed this Church with the sacraments and especially the Blessed Eucharist which 99 00:11:46,080 --> 00:11:54,320 which contains the Church's entire spiritual wealth, namely Christ Himself, our Pasch, 100 00:11:54,320 --> 00:12:02,440 and the living bread which gives life to man, that flesh which is given life and gives life 101 00:12:02,440 --> 00:12:06,040 through the Spirit. 102 00:12:06,040 --> 00:12:15,520 The Statia Orbis is the focal point, the culminating event of an international Eucharistic Congress. 103 00:12:15,520 --> 00:12:23,520 It is at this moment the place of worship of the Universal Church of the whole world, 104 00:12:23,520 --> 00:12:32,520 uniting us in bonds of faith with the Holy Father and with millions of our brothers throughout the world. 105 00:12:32,520 --> 00:12:39,520 As such, it constitutes a challenge to each of us here present 106 00:12:39,520 --> 00:12:48,720 to be conscious of the mission of the Church to the whole world as the universal sacrament of salvation. 107 00:12:48,720 --> 00:12:55,760 Each one of us can share in this vision and in this universal mission 108 00:12:55,760 --> 00:13:01,440 by accepting this challenge in our own lives and circumstances. 109 00:13:01,440 --> 00:13:08,400 The Eucharistic sacrifice, which is the source and summit of the whole of the Church's worship 110 00:13:08,400 --> 00:13:14,880 and of the Christian life will be the epicenter. 111 00:13:14,880 --> 00:13:20,960 At the same time we must remember that the celebration of the Eucharist, 112 00:13:20,960 --> 00:13:25,280 the celebration of Christ's total giving of Himself, 113 00:13:25,280 --> 00:13:30,480 if it is to be genuine and complete, should lead us to various works of 114 00:13:30,480 --> 00:13:34,960 charity and mutual help as well as to missionary 115 00:13:34,960 --> 00:13:46,000 activity and different forms of Christian witness. This may seem an arduous program, 116 00:13:46,000 --> 00:13:52,560 but let us be conscious of the power of the Eucharist to serve our every need, and like 117 00:13:52,560 --> 00:14:00,200 the heavenly nourishment provided for Elijah, to enable us to reach the end of our pilgrimage, 118 00:14:00,200 --> 00:14:08,400 mountain of God. May we remember too that bonds of charity link us with millions of 119 00:14:08,400 --> 00:14:17,680 others who strive to see and serve Christ in their lives. In this way we can all become 120 00:14:17,680 --> 00:14:24,880 humble instruments for the realization of Christ's plan to give his flesh for the life 121 00:14:24,880 --> 00:14:33,360 of the world and in the words of Pope Paul to satisfy as he alone can all the 122 00:14:33,360 --> 00:14:38,920 hungers of the human family. In the name of the Father and of the Son and of the 123 00:14:38,920 --> 00:14:42,240 Holy Spirit, Amen. 124 00:14:42,600 --> 00:14:51,040 Brothers and sisters, call out to our Father who yearns to satisfy the hungers 125 00:14:51,040 --> 00:14:58,040 of his children, he will draw us to Jesus, the bread of life. 126 00:15:21,040 --> 00:15:23,040 We pray to you, Lord. 127 00:15:51,040 --> 00:15:59,040 Raise up leaders who will speak your word of freedom and justice. 128 00:15:59,040 --> 00:16:09,040 Create a new heart in whoever is enslaved by prejudice and oppression. 129 00:16:09,040 --> 00:16:12,040 We pray to you, Lord. 130 00:16:12,040 --> 00:16:14,040 give us this day our daily bread, 131 00:16:16,300 --> 00:16:17,260 and forgive us our trespasses as we forgive those who trespass 132 00:16:17,260 --> 00:16:19,260 against us. 133 00:16:33,460 --> 00:16:36,200 Give us the spirit through which the word has been made flesh for 134 00:16:36,200 --> 00:16:40,300 the salvation of the world, that your Church should be the sign 135 00:16:40,300 --> 00:16:42,300 We pray to you, Lord. 136 00:16:42,300 --> 00:16:45,300 Lord, hear our prayer. 137 00:16:45,300 --> 00:16:54,300 Señor, danos la oportunidad de ver y saborear las riquezas de tu creación, 138 00:16:54,300 --> 00:17:03,300 de razas y culturas, de jóvenes y viejos, de hombre y mujer. 139 00:17:03,300 --> 00:17:05,300 Te lo pedimos, Señor. 140 00:17:05,300 --> 00:17:08,300 We pray to you, Lord. 141 00:17:08,300 --> 00:17:28,300 Apri i nostri occhi e le nostre orecchie, alla magnificenza della tua opera. 142 00:17:28,300 --> 00:17:48,300 Fa' che la fede nella vita eterna sia la luce di verità e di giudizio ti preghiamo, O Signore. 143 00:17:49,300 --> 00:17:51,300 We pray to you, Lord. 144 00:17:52,300 --> 00:17:54,300 Lord, hear our prayer. 145 00:17:54,300 --> 00:18:01,300 We pray to you, Lord. 146 00:18:01,300 --> 00:18:08,300 We pray to you, Lord. 147 00:18:08,300 --> 00:18:12,420 and the fear of the unknown. 148 00:18:12,420 --> 00:18:16,840 Defend us from the darkness. 149 00:18:16,840 --> 00:18:19,560 We ask of you. 150 00:18:19,560 --> 00:18:22,140 We pray to you, Lord. 151 00:18:22,140 --> 00:18:25,060 Lord, hear our prayer. 152 00:18:25,060 --> 00:18:30,200 Let us be filled with the love, 153 00:18:30,200 --> 00:18:32,400 the passion, 154 00:18:32,400 --> 00:18:35,040 and the hope. 155 00:18:35,040 --> 00:18:56,660 We pray to you, Lord. 156 00:18:56,660 --> 00:19:02,120 We pray to you, Lord. 157 00:19:02,120 --> 00:19:12,120 Father in heaven you have made us for yourself. Our hearts are restless until they rest in you. 158 00:19:12,120 --> 00:19:20,120 Fulfill this longing through Jesus, the bread of life, so that we may witness to him who 159 00:19:20,120 --> 00:19:28,480 alone satisfies the hungers of the human family. By the power of your spirit, lead us to the 160 00:19:28,480 --> 00:19:37,280 heavenly table where we may feast on the vision of your glory forever and ever. 161 00:20:28,480 --> 00:20:35,480 of the free and the home of the brave. 162 00:20:35,480 --> 00:20:44,480 Hail to thee, O'er the land of the free and the home 163 00:20:44,480 --> 00:20:47,480 of the brave. 164 00:20:47,480 --> 00:20:53,460 and the hope of every soul. 165 00:20:53,460 --> 00:20:59,440 Lord of lords, in whom the best joy, 166 00:20:59,440 --> 00:21:06,440 in the body and the blood, we will 167 00:21:06,440 --> 00:21:12,920 give to all the faithful. 168 00:21:12,920 --> 00:21:17,400 His own self for heavenly food. 169 00:21:20,900 --> 00:21:26,400 Hail, all hail, the host of heaven! 170 00:21:26,400 --> 00:21:32,380 Stands his heav'n-born Lord on the way. 171 00:21:32,380 --> 00:21:38,380 As the light of life he shone there, 172 00:21:38,380 --> 00:21:47,820 of the realms of endless day, and the powers of heaven 173 00:21:47,820 --> 00:21:56,300 may vanish as the darkness clears away. 174 00:22:08,380 --> 00:22:23,380 ♪♪ 175 00:22:23,380 --> 00:22:29,380 And His feet on six feet shall go, 176 00:22:29,380 --> 00:22:35,380 Shall go in the sleepless night. 177 00:22:35,380 --> 00:22:41,380 He'll raise the true of Christ's eyes, 178 00:22:41,380 --> 00:22:47,380 As with sincere joys they cry, 179 00:22:47,380 --> 00:23:03,300 Alleluia, Alleluia, Alleluia, Lord, have mercy. 180 00:23:03,300 --> 00:23:10,760 Brothers and sisters in Christ, one word 181 00:23:10,760 --> 00:23:15,280 would be inadequate, and a million words 182 00:23:15,280 --> 00:23:21,960 insufficient to express our gratitude to Almighty God 183 00:23:21,960 --> 00:23:24,720 for the blessings of this Congress. 184 00:23:24,720 --> 00:23:29,520 We thank him for having kept the umbrella over our heads. 185 00:23:29,520 --> 00:23:32,680 And if he wants to soak us now, we're willing. 186 00:23:32,680 --> 00:23:50,760 My deep thanks to the President for accepting the invitation and staying to the conclusion 187 00:23:50,760 --> 00:23:52,760 of this ceremony. 188 00:23:52,760 --> 00:24:07,700 To their eminences and their excellencies, the cardinals and bishops, from our own country 189 00:24:07,700 --> 00:24:12,200 and from so many countries, our profound thanks to you. 190 00:24:12,200 --> 00:24:15,200 and praise and celebrants to the religious. 191 00:24:15,200 --> 00:24:35,480 And to all of those on the various committees whom I have chided and tried to stimulate, 192 00:24:35,480 --> 00:24:41,760 I want to assure you that I can never be sufficiently grateful. 193 00:24:41,760 --> 00:24:43,680 You were not just good. 194 00:24:43,680 --> 00:24:45,600 You were superb. 195 00:24:45,600 --> 00:24:56,320 I thank you not only for your work, 196 00:24:56,320 --> 00:25:01,840 but above all for radiating in your work the love of Christ. 197 00:25:01,840 --> 00:25:03,960 For all of this, I am grateful. 198 00:25:03,960 --> 00:25:05,240 Thank you. 199 00:25:05,240 --> 00:25:07,240 And may the good Lord bless you. 200 00:25:18,240 --> 00:25:26,240 The Lord of earth and heaven has assembled you before him this day 201 00:25:26,240 --> 00:25:30,240 to celebrate this Statue Orbis. 202 00:25:30,240 --> 00:25:34,240 May he fill you with the blessings of heaven. 203 00:25:34,240 --> 00:25:36,240 Amen. 204 00:25:36,240 --> 00:25:43,240 God the Father wills that all His children, scattered throughout the world, 205 00:25:43,240 --> 00:25:47,240 become one family in His Son. 206 00:25:47,240 --> 00:25:53,240 May He make you His temple, the dwelling place of His Holy Spirit. 207 00:25:53,240 --> 00:25:55,240 Amen. 208 00:25:55,240 --> 00:26:02,240 May God free you from every bond of sin, dwell within you, and give you joy. 209 00:26:02,240 --> 00:26:08,240 May you live with Him forever in the company of all His saints. 210 00:26:08,240 --> 00:26:10,240 Amen. 211 00:26:10,240 --> 00:26:16,240 May Almighty God bless you, the Father and the Son and the Holy Spirit. 212 00:26:16,240 --> 00:26:18,240 Amen. 213 00:26:48,240 --> 00:26:58,220 Christ is our ruler, Christ is our Lord and Redeemer. 214 00:27:03,720 --> 00:27:14,200 For we excel only Thee, Lord, through every land and nation, 215 00:27:14,200 --> 00:27:25,180 For in your kingdom, Lord divine, alone we find salvation. 216 00:27:25,180 --> 00:27:30,660 Christ is our Savior! 217 00:27:30,660 --> 00:27:36,140 Christ is our true Lord! 218 00:27:36,140 --> 00:27:41,120 Christ Jesus, Lord and Redeemer. 219 00:27:47,600 --> 00:27:52,100 To you and to your church's safety, 220 00:27:52,100 --> 00:27:57,600 we pledge our hearts' oblation. 221 00:27:57,600 --> 00:28:02,580 Until he pours your thrones, we sing, 222 00:28:02,580 --> 00:28:08,560 In endless jubilation. 223 00:28:08,560 --> 00:28:14,040 Christ, Jesus, victor! 224 00:28:14,040 --> 00:28:19,020 Christ, Jesus, ruler! 225 00:28:19,020 --> 00:28:24,500 Christ, Jesus, Lord and Redeemer!</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Statio Orbis - Papal Mass Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Creator An entity primarily responsible for making the resource Pope Paul VI James Cardinal Know Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_22 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/7f5a7a68e56bdba7b85865dca2d45887.mp3 402ffcb164b8fb0255275f759b39833f https://omeka.pahrc.net/files/original/416e0f088d5c9246e22ef39d41ddc1cb.mp3 fde948118b34ef92b2114decccdd719b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 In the name of the Father, and of the Son, and of the Holy Spirit. 2 00:00:07,000 --> 00:00:08,000 Amen. 3 00:00:08,000 --> 00:00:16,000 In the grace and peace of God our Father, and the Lord Jesus Christ be with you. 4 00:00:16,000 --> 00:00:18,000 Also with you. 5 00:00:18,000 --> 00:00:28,000 Dear people of God, it gives me great joy to bring to you the paternal blessing and 6 00:00:28,000 --> 00:00:33,000 and the affectionate greetings of our Holy Father. 7 00:00:33,000 --> 00:00:38,000 The interest of our Holy Father in family life 8 00:00:38,000 --> 00:00:44,000 is demonstrated by the fact that His Holiness 9 00:00:44,000 --> 00:00:51,000 has had a special prayer book prepared for the family. 10 00:00:51,000 --> 00:01:03,000 He counts a great deal on Christian family life to carry forward the fruits of the Holy Year. 11 00:01:03,000 --> 00:01:18,000 And today we have the joy of celebrating this liturgy for the family in the context of the liturgy of the Holy Family. 12 00:01:18,000 --> 00:01:27,960 The readings and the liturgy of the Eucharist will give us immense benefit. 13 00:01:27,960 --> 00:01:37,880 In order to profit from these, let us now prepare ourselves to celebrate the holy sacrifice 14 00:01:37,880 --> 00:01:42,880 by recalling to mind our sins and being truly sorry for them. 15 00:01:48,360 --> 00:01:50,800 Primera lectura. 16 00:01:50,800 --> 00:01:58,640 Domingo en octava de navidad o fiesta de la Sagrada Familia. 17 00:01:58,640 --> 00:02:03,360 Lectura del libro del Eclesiastico. 18 00:02:03,360 --> 00:02:08,120 Dios hace al padre más respetable que los hijos, 19 00:02:08,120 --> 00:02:13,280 y afirma la autoridad de la madre sobre la prole. 20 00:02:13,280 --> 00:02:18,240 El que honra a su padre expia sus pecados. 21 00:02:18,240 --> 00:02:22,880 El que respeta a su madre acumula tesoros. 22 00:02:22,880 --> 00:02:27,160 El que honra a su padre se alegrará de sus hijos, 23 00:02:27,160 --> 00:02:30,880 y cuando reza será escuchado. 24 00:02:30,880 --> 00:02:35,680 El que respeta a su padre tendrá larga vida. 25 00:02:35,680 --> 00:02:40,960 El que honra a su madre, el Señor le escuchará. 26 00:02:40,960 --> 00:02:46,400 Hijo mío, es constante honrar a tu padre. 27 00:02:46,400 --> 00:02:50,320 No lo abandones mientras vivas. 28 00:02:50,320 --> 00:02:53,960 Aunque escuche, ten indulgencia. 29 00:02:53,960 --> 00:02:57,680 No lo obochornes mientras vivas. 30 00:02:57,680 --> 00:03:01,960 The alms of the Father will not be forgotten. 31 00:03:01,960 --> 00:03:07,160 It will be taken into account to pay your sins. 32 00:03:07,160 --> 00:03:11,280 The day of danger will remember you 33 00:03:11,280 --> 00:03:16,840 and will dispel your sins like heat, like scorching fire. 34 00:03:16,840 --> 00:03:18,880 This is the word of God. 35 00:03:18,880 --> 00:03:25,880 Lecture de la première épître de Saint Jean. 36 00:03:25,880 --> 00:03:34,400 Bien aimés, aimons-nous les uns les autres, car l'amour vient de Dieu, et quiconque aime 37 00:03:34,400 --> 00:03:36,960 est né de Dieu et connaît Dieu. 38 00:03:36,960 --> 00:03:42,520 Qui n'aime pas n'a pas connu le Dieu, car Dieu est l'amour. 39 00:03:42,520 --> 00:03:50,520 L'amour de Dieu pour nous s'est manifesté en ce que Dieu a envoyé son Fils unique dans le monde, 40 00:03:50,520 --> 00:03:53,520 afin que nous vivions par lui. 41 00:03:53,520 --> 00:03:56,520 L'amour consiste en ceci. 42 00:03:56,520 --> 00:03:59,520 Ce n'est pas nous qui avons aimé Dieu. 43 00:03:59,520 --> 00:04:07,520 Non, c'est lui qui nous a aimés et a envoyé son Fils comme pépiation pour nos péchés. 44 00:04:07,520 --> 00:04:14,520 Bien aimé. Si Dieu nous a tant aimés, nous devons à notre tour nous aimer les uns les 45 00:04:14,520 --> 00:04:21,520 autres. Personne n'a jamais contemplé Dieu. Si nous nous aimons les uns les autres, Dieu 46 00:04:21,520 --> 00:04:28,520 demeure en nous et son amour est parfait en nous. 47 00:04:28,520 --> 00:04:35,520 The Lord be with you. 48 00:04:35,520 --> 00:04:37,520 The Lord be with you. 49 00:04:37,520 --> 00:04:40,520 A reading from the Holy Gospel according to Luke. 50 00:04:40,520 --> 00:04:42,520 Glory to you, O Lord. 51 00:04:42,520 --> 00:04:55,520 The parents of Jesus used to go every year to Jerusalem 52 00:04:55,520 --> 00:04:58,320 for the feast of the Passover, 53 00:04:58,320 --> 00:05:01,320 and when he was 12, they went up for the celebration, 54 00:05:01,320 --> 00:05:04,320 as was their custom. 55 00:05:04,320 --> 00:05:07,320 As they were returning at the end of the feast, 56 00:05:07,320 --> 00:05:12,320 the child Jesus remained behind unknown to his parents. 57 00:05:12,320 --> 00:05:15,320 Thinking he was in the party, 58 00:05:15,320 --> 00:05:18,320 they continued their journey for a day, 59 00:05:18,320 --> 00:05:23,320 looking for him among their relatives and acquaintances, 60 00:05:23,320 --> 00:05:29,320 Not finding him, they returned to Jerusalem in search of him. 61 00:05:29,320 --> 00:05:33,320 On the third day they came upon him in a temple, 62 00:05:33,320 --> 00:05:36,320 sitting in the midst of the teachers, 63 00:05:36,320 --> 00:05:40,320 listening to them and asking them questions. 64 00:05:40,320 --> 00:05:46,320 All who heard him were amazed at his intelligence and his answers. 65 00:05:46,320 --> 00:05:50,320 When his parents saw him, they were astonished, 66 00:05:50,320 --> 00:05:52,820 And his mother said to him, 67 00:05:52,820 --> 00:05:56,820 Son, why have you done this to us? 68 00:05:56,820 --> 00:05:58,820 You see that your father and I 69 00:05:58,820 --> 00:06:02,320 have been searching for you in sorrow. 70 00:06:02,320 --> 00:06:04,320 He said to them, 71 00:06:04,320 --> 00:06:06,820 Why did you search for me? 72 00:06:06,820 --> 00:06:10,820 Did you not know I had to be in my father's house? 73 00:06:10,820 --> 00:06:14,820 But they did not grasp what he said to them. 74 00:06:14,820 --> 00:06:19,820 He went down with them then and came to Nazareth, 75 00:06:19,820 --> 00:06:22,820 and was obedient to them. 76 00:06:22,820 --> 00:06:27,820 His mother, meanwhile, kept all these things in memory. 77 00:06:27,820 --> 00:06:31,820 Jesus, for his part, progressed steadily in wisdom 78 00:06:31,820 --> 00:06:36,820 and age and grace before God and men. 79 00:06:36,820 --> 00:06:40,820 This is the gospel of the Lord. 80 00:06:43,820 --> 00:06:46,820 Your Eminence Cardinal Knox, 81 00:06:46,820 --> 00:06:51,820 My brothers and sisters in the Lord, 82 00:06:51,820 --> 00:06:57,820 200 years ago in the city of Philadelphia, 83 00:06:57,820 --> 00:07:01,820 a group of men differing in background, 84 00:07:01,820 --> 00:07:06,820 in outlook, and in experience came together 85 00:07:06,820 --> 00:07:11,820 despite their diversity to forge a unity, 86 00:07:11,820 --> 00:07:16,820 a unity to establish one new nation under God. 87 00:07:19,260 --> 00:07:24,100 Tonight in this stadium, we may manifest 88 00:07:24,100 --> 00:07:28,100 a far greater diversity of background, 89 00:07:28,100 --> 00:07:33,040 outlook, and experience, but there is here tonight 90 00:07:33,040 --> 00:07:37,040 an even deeper spirit of unity and love. 91 00:07:37,040 --> 00:07:42,040 Gathered here this evening are people of every race, 92 00:07:43,180 --> 00:07:46,780 of every color, of more nationalities 93 00:07:46,780 --> 00:07:50,380 than there were nations when the Declaration 94 00:07:50,380 --> 00:07:53,820 of Independence was signed. 95 00:07:53,820 --> 00:07:58,820 Yet despite our diversity, we too forge a unity, 96 00:08:01,400 --> 00:08:06,400 a deep and abiding unity of faith. 97 00:08:07,040 --> 00:08:14,040 We are one because we all belong to the one human family. 98 00:08:14,040 --> 00:08:24,040 We are one because by baptism we are all children of one God, our Heavenly Father. 99 00:08:24,040 --> 00:08:30,040 We are one because we are all brothers and sisters of Christ, 100 00:08:30,040 --> 00:08:40,040 Christ, and we share the one bread of life and the one cup of salvation. 101 00:08:40,040 --> 00:08:50,360 Tonight at this Eucharistic Congress, we come to celebrate in this liturgy our unity in 102 00:08:50,360 --> 00:08:53,520 in the human family, in God's family, 103 00:08:54,460 --> 00:08:58,300 and in the individual families we call our own. 104 00:09:00,400 --> 00:09:03,400 We gather for a celebration of hope, 105 00:09:04,260 --> 00:09:08,080 of thanksgiving, and of intercession. 106 00:09:08,080 --> 00:09:11,680 A celebration of hope for our human family, 107 00:09:13,280 --> 00:09:16,080 a celebration of thanksgiving 108 00:09:16,080 --> 00:09:18,820 and intercession for family life. 109 00:09:20,360 --> 00:09:28,520 In the liturgy of the Word of God, we were reminded that love is of God, 110 00:09:28,520 --> 00:09:36,920 and that if God has loved us so, we must have the same love for one another. 111 00:09:36,920 --> 00:09:47,000 These inspired words serve to place the cornerstone of Christian family life in its proper place. 112 00:09:47,000 --> 00:09:50,300 in the love of God for each of us, 113 00:09:50,300 --> 00:09:52,880 and in our love for each other. 114 00:09:54,640 --> 00:09:56,720 However, as we well know, 115 00:09:58,280 --> 00:10:02,460 love does not necessarily mean an absence of problems. 116 00:10:03,880 --> 00:10:06,960 Love is not incompatible with sorrow, 117 00:10:07,920 --> 00:10:10,100 or mystery, or uncertainty. 118 00:10:11,800 --> 00:10:14,960 What love does is give us the strength 119 00:10:14,960 --> 00:10:22,080 strength to endure the difficulty and find peace in the knowledge that for those who 120 00:10:22,080 --> 00:10:28,880 love God, all things work together unto good. 121 00:10:28,880 --> 00:10:34,960 Let us consider the mystery in the beautiful gospel story of the finding of the Christ 122 00:10:34,960 --> 00:10:40,360 child which has just been proclaimed to us. 123 00:10:40,360 --> 00:10:45,240 though the story may be, Luke, the inspired author, 124 00:10:45,240 --> 00:10:49,740 considers it so important that he places it 125 00:10:49,740 --> 00:10:53,520 at a pivotal position in his gospel. 126 00:10:53,520 --> 00:10:59,840 The finding in the temple is a hinge that does double duty. 127 00:10:59,840 --> 00:11:03,720 It both concludes the infancy narrative 128 00:11:03,720 --> 00:11:09,000 and points forward to the Lord's public ministry and death. 129 00:11:09,000 --> 00:11:12,800 all the themes surrounding Christ's birth, 130 00:11:12,800 --> 00:11:17,800 and all the truths inculcated in the body of the gospel, 131 00:11:18,060 --> 00:11:22,680 everything Luke has to say about Jesus 132 00:11:22,680 --> 00:11:27,680 is summed up in this deceptively unassuming story. 133 00:11:29,640 --> 00:11:34,600 First, Luke uses this story to proclaim 134 00:11:34,600 --> 00:11:38,060 that Jesus is the Son of God 135 00:11:38,060 --> 00:11:42,220 and was son from the very beginning. 136 00:11:42,220 --> 00:11:45,260 Even the 12-year-old Jesus, when he 137 00:11:45,260 --> 00:11:49,660 hears his mother speak of your father and I, 138 00:11:49,660 --> 00:11:54,780 replies by referring to his true father, in whose house 139 00:11:54,780 --> 00:11:58,220 he must even now be at work. 140 00:11:58,220 --> 00:12:03,680 As Jesus utters the first words recorded of him in scripture, 141 00:12:03,680 --> 00:12:07,840 He speaks of a close, personal relationship 142 00:12:07,840 --> 00:12:10,920 between the God who is his father 143 00:12:10,920 --> 00:12:18,040 and himself, the son, who knows the Father's will and does it. 144 00:12:18,040 --> 00:12:21,680 Luke's second point of emphasis is 145 00:12:21,680 --> 00:12:27,160 that this sonship of Christ involves radical obedience 146 00:12:27,160 --> 00:12:31,880 to the Father, even to the point of death. 147 00:12:31,880 --> 00:12:36,200 It is not by accident that the first words of Jesus 148 00:12:36,200 --> 00:12:40,800 speak of the divine must in his life. 149 00:12:40,800 --> 00:12:46,560 Do you not know that I must be in my father's house? 150 00:12:46,560 --> 00:12:51,300 Jesus is not engaging in boyish pranks with his parents. 151 00:12:51,300 --> 00:12:54,040 He has remained in the temple because he 152 00:12:54,040 --> 00:13:01,180 belongs there, in his father's house, doing his father's work. 153 00:13:01,180 --> 00:13:05,100 I must be in my Father's house. 154 00:13:05,100 --> 00:13:10,740 Jesus the Son does not simply speak about sonship. 155 00:13:10,740 --> 00:13:14,060 He proves that sonship by action, 156 00:13:14,060 --> 00:13:21,700 by obedience to his Father's word, a word summed up as must. 157 00:13:21,700 --> 00:13:26,080 This brings us to our third point. 158 00:13:26,080 --> 00:13:30,820 The mysterious necessity of this divine obedience 159 00:13:30,820 --> 00:13:38,020 engulfs not only Jesus, but also all those around him. 160 00:13:38,020 --> 00:13:42,700 His public ministry, and especially his cross, 161 00:13:42,700 --> 00:13:47,300 will occasion sorrow, misunderstanding, 162 00:13:47,300 --> 00:13:51,180 and fierce division in Israel. 163 00:13:51,180 --> 00:13:56,380 And the pain which enwraps the Father's saving will 164 00:13:56,380 --> 00:14:01,340 would touch the mother of the Messiah in a special way. 165 00:14:01,340 --> 00:14:07,740 In today's gospel, the sword begins to pierce her heart. 166 00:14:07,740 --> 00:14:13,420 The cross already casts its shadow over Mary's life 167 00:14:13,420 --> 00:14:17,220 in the form of a sword of division. 168 00:14:17,220 --> 00:14:21,600 She looks at her son and sees a stranger, 169 00:14:21,600 --> 00:14:26,140 someone already separated from her by his obedience 170 00:14:26,140 --> 00:14:31,140 to his father by a mysterious destiny she cannot fathom. 171 00:14:32,040 --> 00:14:37,040 This in fact is the essence of Mary's cross. 172 00:14:37,880 --> 00:14:40,660 She cannot understand. 173 00:14:40,660 --> 00:14:45,420 If only she had been granted some special vision 174 00:14:45,420 --> 00:14:48,460 explaining everything beforehand. 175 00:14:48,460 --> 00:14:53,460 If only God had made clear how the way of the cross 176 00:14:53,460 --> 00:15:00,980 would lead to resurrection, then we might not have this anguished pride. 177 00:15:00,980 --> 00:15:06,560 But Mary has received no detailed scenario. 178 00:15:06,560 --> 00:15:15,400 Like every believer, she must walk by faith alone, not knowing where the unexpected path 179 00:15:15,400 --> 00:15:21,700 is leading or why the road takes a sudden turn. 180 00:15:21,700 --> 00:15:29,700 Because she was willing to hear God's word and keep it when there were no guarantees, 181 00:15:29,700 --> 00:15:32,260 no easy answers. 182 00:15:32,260 --> 00:15:40,040 Because she was willing to bow in obedience before God's must when she did not understand. 183 00:15:40,040 --> 00:15:48,340 She is rightly addressed as mother of the church, as mother of God's family by the millions 184 00:15:48,340 --> 00:15:57,520 who have placed their faith in her son and who follow in her footsteps. 185 00:15:57,520 --> 00:16:06,520 We need so much the inspiration of the Holy Family in our world today. 186 00:16:06,520 --> 00:16:16,400 Unfortunately, some people are without hope and they predict the end of marriage and family 187 00:16:16,400 --> 00:16:18,320 life. 188 00:16:18,320 --> 00:16:23,880 Some find it hard to discover much for which to be thankful. 189 00:16:23,880 --> 00:16:31,960 Their vision is curtailed and they see only disintegration and despair. 190 00:16:31,960 --> 00:16:38,480 Their eyes are fastened only on the problems of family life. 191 00:16:38,480 --> 00:16:48,020 They cannot see the solutions offered by God, our Father's loving hand. 192 00:16:48,020 --> 00:16:58,020 The initiation of a new life is an act of courage and generosity on the part of parents, 193 00:16:58,020 --> 00:17:08,180 all the more so in our day when the child is often looked on as a burden or inconvenience. 194 00:17:08,180 --> 00:17:18,000 In fact, in a society where anti-life attitudes are prominent and the prevailing legal policy 195 00:17:18,000 --> 00:17:23,000 deprives the unborn child of any protection 196 00:17:23,740 --> 00:17:26,640 for his or her right to life. 197 00:17:26,640 --> 00:17:31,640 Our families have a special mission to sustain 198 00:17:32,740 --> 00:17:37,740 and protect human life at every stage of its existence. 199 00:17:37,740 --> 00:17:41,180 of its existence. 200 00:17:41,180 --> 00:17:58,640 In this regard, we recall the words of our Holy Father, 201 00:17:58,640 --> 00:18:01,140 Pope Paul VI. 202 00:18:01,140 --> 00:18:03,140 He said, 203 00:18:03,140 --> 00:18:08,140 Our blessing is erected especially to you, the parents, 204 00:18:09,240 --> 00:18:12,860 who are responsible for the new citizens 205 00:18:12,860 --> 00:18:17,860 of the earthly city, and whom we urge to defend 206 00:18:18,780 --> 00:18:23,780 and protect your children from the first moment 207 00:18:23,780 --> 00:18:28,780 they exist alive and defenseless in the maternal womb. 208 00:18:28,780 --> 00:18:37,940 womb. Because so often we hear of the problems, we sometimes fail to take note 209 00:18:37,940 --> 00:18:45,900 of the strengths of family life. We forget that God, in his loving providence, 210 00:18:45,900 --> 00:18:53,140 has given us Christian marriage, a great sacrament, and that Christian marriage is 211 00:18:53,140 --> 00:18:57,100 is a source of all the graces and strengths 212 00:18:57,100 --> 00:19:02,100 needed for a holy and truly human family life. 213 00:19:03,220 --> 00:19:06,640 The strength of family life 214 00:19:06,640 --> 00:19:11,640 lies in the strength of relationships within the family. 215 00:19:12,940 --> 00:19:16,460 The relationship of husband and wife 216 00:19:16,460 --> 00:19:18,460 with God and with each other. 217 00:19:18,460 --> 00:19:23,460 the relationship of parents and children in God's plan, 218 00:19:25,300 --> 00:19:29,140 the relationship of the individual family 219 00:19:29,140 --> 00:19:34,140 to God's larger human family of which it is a part. 220 00:19:35,660 --> 00:19:40,660 When any of these relationships are weakened or destroyed, 221 00:19:41,380 --> 00:19:46,380 the problems facing family life increase. 222 00:19:46,380 --> 00:19:49,940 for ultimately the problems of family life 223 00:19:49,940 --> 00:19:54,940 are really problems of weakened or destroyed relationships. 224 00:19:56,460 --> 00:20:00,020 The task of the Christian, our task, 225 00:20:00,020 --> 00:20:03,500 is to strengthen those relationships 226 00:20:03,500 --> 00:20:06,480 not only in our own families, 227 00:20:06,480 --> 00:20:11,480 but also in God's one human family throughout the world. 228 00:20:12,460 --> 00:20:16,260 We do not expect this task to be easy, 229 00:20:16,260 --> 00:20:20,420 But with God's help, given as we faithfully receive 230 00:20:20,420 --> 00:20:24,060 the Eucharist, it will be accomplished. 231 00:20:24,060 --> 00:20:27,800 In fact, it is in being accomplished tonight 232 00:20:27,800 --> 00:20:32,940 in the stadium, we have living examples 233 00:20:32,940 --> 00:20:36,940 of husbands and wives, parents and children, 234 00:20:36,940 --> 00:20:41,620 whole families who have built strong, prayerful, loving 235 00:20:41,620 --> 00:20:43,740 relationships. 236 00:20:43,740 --> 00:20:48,340 There are husbands and wives here tonight 237 00:20:48,340 --> 00:20:50,860 who, inspired by the Holy Spirit, 238 00:20:50,860 --> 00:20:55,860 have reached out to each other in the sacrament of matrimony 239 00:20:55,860 --> 00:21:01,900 in a renewed common search to make their love grow deeper. 240 00:21:01,900 --> 00:21:03,980 They have helped each other. 241 00:21:03,980 --> 00:21:06,380 And in many cases, they have been 242 00:21:06,380 --> 00:21:11,060 encouraged by such rapidly expanding movements 243 00:21:11,060 --> 00:21:14,400 As marriage encounter, teams of our lady. 244 00:21:14,400 --> 00:21:19,400 Not only marriage encounter, 245 00:21:32,420 --> 00:21:37,420 teams of our lady, CFM, MFC, just to mention a few. 246 00:21:37,420 --> 00:21:39,920 just to mention a few. 247 00:21:39,920 --> 00:21:44,060 I ask those husbands and wives 248 00:21:44,060 --> 00:21:48,360 whose own relationship has been strengthened 249 00:21:48,360 --> 00:21:51,100 by the help they have received 250 00:21:51,100 --> 00:21:54,440 to offer in a Eucharistic spirit 251 00:21:54,440 --> 00:21:58,000 their own assistance to other couples. 252 00:21:58,000 --> 00:21:59,580 In the name of the Lord. 253 00:21:59,580 --> 00:22:16,780 In the name of the Lord, share your love with those preparing for marriage and those already 254 00:22:16,780 --> 00:22:21,580 married whose relationships are not strong. 255 00:22:21,580 --> 00:22:25,820 There are parents and children here tonight 256 00:22:25,820 --> 00:22:29,580 who have fashioned strong relationships. 257 00:22:29,580 --> 00:22:34,020 Parents who with God's grace, through love and sacrifice, 258 00:22:34,020 --> 00:22:37,720 have affirmed and assisted their children's growth 259 00:22:37,720 --> 00:22:42,100 towards the realization of their full potentiality, 260 00:22:42,100 --> 00:22:45,140 physically, emotionally, psychologically, 261 00:22:45,140 --> 00:22:48,140 intellectually, and spiritually. 262 00:22:48,140 --> 00:22:52,440 children, both grown and still growing, 263 00:22:52,440 --> 00:22:56,520 who in God's providence have learned from their parents 264 00:22:56,520 --> 00:23:00,060 what it means to love and have responded 265 00:23:00,060 --> 00:23:03,560 with their own gift of love. 266 00:23:03,560 --> 00:23:08,000 I ask those parents and children, 267 00:23:08,000 --> 00:23:10,960 nourished by their Eucharistic Lord, 268 00:23:10,960 --> 00:23:15,960 to share that love with those who do not know the love 269 00:23:15,960 --> 00:23:19,200 that families can engender. 270 00:23:19,200 --> 00:23:23,100 Share your love with children in need 271 00:23:23,100 --> 00:23:26,840 of foster homes or adoption. 272 00:23:26,840 --> 00:23:30,880 Share your love with girls and women 273 00:23:30,880 --> 00:23:33,840 facing problems with pregnancy 274 00:23:33,840 --> 00:23:38,840 and possibly tempted by the evil of abortion. 275 00:23:39,920 --> 00:23:42,760 Share your love with the elderly 276 00:23:42,760 --> 00:23:47,760 who often exist beyond the warmth of a family circle. 277 00:23:49,420 --> 00:23:54,240 Share your love with other parents and children 278 00:23:54,240 --> 00:23:57,600 who need your family's friendship 279 00:23:57,600 --> 00:24:01,140 to help them learn the joy and peace 280 00:24:01,140 --> 00:24:06,140 in the harmony of relationships with God and each other. 281 00:24:07,580 --> 00:24:10,720 There are families here tonight 282 00:24:10,720 --> 00:24:15,720 who have realized their responsibilities in social justice 283 00:24:16,300 --> 00:24:21,300 to the larger human family of which we all are a part. 284 00:24:22,280 --> 00:24:26,860 Your very presence at this Eucharistic Congress 285 00:24:26,860 --> 00:24:30,880 is a demonstration of your living faith 286 00:24:30,880 --> 00:24:35,880 and your concern about the hungers of the human family. 287 00:24:35,880 --> 00:24:44,040 I ask you as families and as individuals to continue showing your social concern 288 00:24:44,040 --> 00:24:49,880 for your brothers and sisters in the human family and for the world in which 289 00:24:49,880 --> 00:24:58,280 we live. Share your love by responding to what you have seen and learned at this 290 00:24:58,280 --> 00:25:05,720 Eucharistic Congress when you return to your own homes. Share your love by 291 00:25:05,720 --> 00:25:12,560 working for just and peaceful solutions to the problems of hunger, disease, 292 00:25:12,560 --> 00:25:18,960 poverty, housing, education, and employment in your own communities, in 293 00:25:18,960 --> 00:25:23,280 in our country and in the world. 294 00:25:23,280 --> 00:25:28,960 Tonight, in the Eucharist, we receive a sign 295 00:25:28,960 --> 00:25:32,120 of Christ's love for us. 296 00:25:32,120 --> 00:25:36,240 That Eucharist, as every Eucharist, 297 00:25:36,240 --> 00:25:41,320 is meant to strengthen our relationship with God. 298 00:25:41,320 --> 00:25:44,480 But it is meant for more than that as well. 299 00:25:44,480 --> 00:25:48,720 It is meant to strengthen our relationship 300 00:25:48,720 --> 00:25:50,640 with each other. 301 00:25:50,640 --> 00:25:53,800 Tonight, especially, the Eucharist 302 00:25:53,800 --> 00:25:57,840 will be a source of nourishment to strengthen 303 00:25:57,840 --> 00:26:03,200 the relationships of husbands and wives, of parents 304 00:26:03,200 --> 00:26:08,040 and children, of families and society. 305 00:26:08,040 --> 00:26:11,880 And as those relationships are strengthened, 306 00:26:11,880 --> 00:26:18,120 they in turn must become sources of strength for others. 307 00:26:18,120 --> 00:26:26,720 They must become means by which the love in which they are grounded is passed on and shared 308 00:26:26,720 --> 00:26:34,460 so as to enable others in individual families and in the whole human family to learn what 309 00:26:34,460 --> 00:26:40,540 it means to be part of the family of God. 310 00:26:40,540 --> 00:26:46,400 For at the heart of the family is love. 311 00:26:46,400 --> 00:26:54,060 institutions may be able to develop this love, but it is in the family that it is 312 00:26:54,060 --> 00:27:01,720 learned. That is why the Church has made the family, which is a community of love 313 00:27:01,720 --> 00:27:10,680 in the service of life, the cornerstone of her whole social doctrine. It is this 314 00:27:10,680 --> 00:27:18,400 love of family which preserved the values of our American tradition over 315 00:27:18,400 --> 00:27:26,400 200 years of our history. It is this love of family on which the grace of 316 00:27:26,400 --> 00:27:34,360 moral strength is built for the foundation of a truly Christian life. It 317 00:27:34,360 --> 00:27:40,240 It is this love of family, challenging and fulfilling, 318 00:27:40,240 --> 00:27:46,040 which we celebrate this evening with gratitude and joy. 319 00:27:48,880 --> 00:27:51,000 This is the end of side one. 320 00:27:51,000 --> 00:27:54,800 To hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:14,180 Queridos amigos en Cristo, en vista de que nuestro Padre Celestial en su divina providencia 2 00:00:14,180 --> 00:00:23,680 bendijo a nuestro querido país con la venida de mucha gente de origen hispano, será muy 3 00:00:23,680 --> 00:00:31,840 apropiado el concluir esta homilia con unas palabras en español. 4 00:00:31,840 --> 00:00:39,120 Las multitudes que arribaron a nuestra tierra desde España y 5 00:00:39,120 --> 00:00:46,200 Latinoamerica trajeron consigo una herencia rica de su fe 6 00:00:46,200 --> 00:00:47,960 católica. 7 00:00:47,960 --> 00:00:53,320 De la misma manera trajeron consigo un sentido profundo 8 00:00:53,320 --> 00:01:00,320 de la vida familiar que lo perciben con claridad y luchan valientemente porque tenga su lugar 9 00:01:03,920 --> 00:01:10,920 preponderante en la sociedad. En nuestra misa de intercesión por una vida familiar agradecimos 10 00:01:15,320 --> 00:01:22,320 a Dios por las bendiciones especiales que hemos recibido gracias a nuestros padres 11 00:01:23,320 --> 00:01:27,320 vecinos de origen hispano. 12 00:01:27,320 --> 00:01:33,760 Les pido como familias y como personas individuales que 13 00:01:33,760 --> 00:01:39,680 continúen preocupándose por nuestros hermanos de la familia 14 00:01:39,680 --> 00:01:44,600 humana y por el mundo en que vivimos. 15 00:01:44,600 --> 00:01:52,720 Cuando vuelvan a sus casas, compartan generosamente su amor 16 00:01:52,720 --> 00:02:00,000 en respuesta a lo que han vivido y aprendido en este congreso 17 00:02:00,000 --> 00:02:03,000 europeístico. 18 00:02:03,000 --> 00:02:11,080 Compartan su amor trabajando por soluciones justas y pacíficas 19 00:02:11,080 --> 00:02:17,160 a los problemas del hombre, la enfermedad, la pobreza, 20 00:02:17,160 --> 00:02:22,640 las condiciones de la vivienda, la carencia de educación, 21 00:02:22,640 --> 00:02:34,200 y el desempleo, tanto en sus comunidades como en otras patrias del país y en el mundo entero. 22 00:02:34,200 --> 00:02:44,240 Esta noche en la Eucaristia recibimos un signo del amor de Cristo por nosotros. 23 00:02:44,240 --> 00:02:54,240 y Eucaristía como todas y cada una de ellas debe robustecer nuestras relaciones con Dios. 24 00:02:54,240 --> 00:02:59,240 Pero no se puede quedar en eso. 25 00:02:59,240 --> 00:03:07,240 Debe también robustecer las relaciones de los unos con los otros. 26 00:03:07,240 --> 00:03:18,320 Esta noche especialmente la Eucharistia será una fuente de energía que fortalecerá las 27 00:03:18,320 --> 00:03:29,800 relaciones entre esposo y esposa, entre padres e hijos, entre las familias y la sociedad. 28 00:03:29,800 --> 00:03:42,000 Porque en la esencia de la familia está el amor, y es precisamente este amor familiar 29 00:03:42,000 --> 00:03:51,600 quien ha preservado nuestra tradición de la civilización judío-cristiana a través 30 00:03:51,600 --> 00:03:57,640 de los doscientos años de nuestra historia. 31 00:03:57,640 --> 00:04:11,640 It is also in this family love that the grace of moral robustness is founded to develop a true Christian life. 32 00:04:11,640 --> 00:04:15,640 Precisamente es este amor familiar, 33 00:04:15,640 --> 00:04:18,640 tan estimulante o prometedor, 34 00:04:18,640 --> 00:04:22,640 el que celebramos esta noche, 35 00:04:22,640 --> 00:04:27,640 rebosantes de gratitud y alegría. 36 00:04:27,640 --> 00:04:31,640 Que Dios, nuestro Padre Celestial, 37 00:04:31,640 --> 00:04:35,640 nos bendiga a todos nosotros, 38 00:04:35,640 --> 00:04:38,640 ahora y siempre. 39 00:04:38,640 --> 00:05:05,920 Dear friends, through the Paschal mystery we have been buried with Christ in baptism 40 00:05:05,920 --> 00:05:10,720 so that we may rise with him to a new life. 41 00:05:10,720 --> 00:05:14,960 Let us renew the promises we made in baptism 42 00:05:14,960 --> 00:05:18,880 when we rejected Satan and his works 43 00:05:18,880 --> 00:05:23,200 and promised to serve God faithfully, 44 00:05:23,200 --> 00:05:26,360 and promised to serve God faithfully 45 00:05:26,360 --> 00:05:30,280 in his holy Catholic Church. 46 00:05:30,280 --> 00:05:32,720 Do you reject Satan? 47 00:05:32,720 --> 00:05:34,480 I do. 48 00:05:34,480 --> 00:05:41,760 and all his works, and all his empty promises? 49 00:05:41,760 --> 00:05:49,400 Do you reject sin so as to live in the freedom of God's children? 50 00:05:49,400 --> 00:05:58,440 Do you reject the glamour of evil and refuse to be mastered by sin? 51 00:05:58,440 --> 00:06:04,840 Do you reject Satan, father of sin and prince of darkness? 52 00:06:04,840 --> 00:06:05,960 I do. 53 00:06:05,960 --> 00:06:10,080 Do you believe in God, the Father Almighty, 54 00:06:10,080 --> 00:06:12,760 creator of heaven and earth? 55 00:06:12,760 --> 00:06:13,640 I do. 56 00:06:13,640 --> 00:06:18,440 Do you believe in Jesus Christ, his only Son, our Lord, 57 00:06:18,440 --> 00:06:24,160 who was born of the Virgin Mary, was crucified, died, 58 00:06:24,160 --> 00:06:28,160 and was buried, rose from the dead, 59 00:06:28,160 --> 00:06:33,120 and is now seated at the right hand of the Father? 60 00:06:33,120 --> 00:06:34,240 I do. 61 00:06:34,240 --> 00:06:38,840 Do you believe in the Holy Spirit, the holy Catholic 62 00:06:38,840 --> 00:06:44,720 Church, the communion of saints, the forgiveness of sins, 63 00:06:44,720 --> 00:06:49,440 the resurrection of the body, and life everlasting? 64 00:06:49,440 --> 00:06:51,320 I do. 65 00:06:51,320 --> 00:06:57,600 God, the all-powerful Father of our Lord Jesus Christ, 66 00:06:57,600 --> 00:07:04,720 has given us a new birth by water and the Holy Spirit 67 00:07:04,720 --> 00:07:08,720 and forgiven all our sins. 68 00:07:08,720 --> 00:07:15,040 May he also keep us faithful to our Lord Jesus Christ 69 00:07:15,040 --> 00:07:16,800 forever and ever. 70 00:07:21,320 --> 00:07:51,280 Brothers and sisters, the Lord has gathered us together at his Father's table 71 00:07:51,280 --> 00:08:00,860 and revealed his love in our midst. Ask him to dwell in our families and to 72 00:08:00,860 --> 00:08:08,680 bring his love to perfection for he hears us when we pray. 73 00:08:10,320 --> 00:08:16,800 The intercessions in the prayer of the faithful will be read by national and 74 00:08:16,800 --> 00:08:20,760 and local representatives of various family life groups. 75 00:08:30,280 --> 00:08:35,720 Father, be with us at our family table. 76 00:08:35,720 --> 00:08:39,440 Open our hands to give food to the hungry 77 00:08:39,440 --> 00:08:42,160 and drink to the thirsty. 78 00:08:42,160 --> 00:08:48,640 Do not let us rest while any man, woman, or child 79 00:08:48,640 --> 00:08:51,960 starves in a world of plenty. 80 00:08:51,960 --> 00:08:53,480 We pray to you, Lord. 81 00:09:03,480 --> 00:09:07,600 Clothe us with mercy, kindness, and understanding, 82 00:09:07,600 --> 00:09:10,720 with gentleness and patience. 83 00:09:10,720 --> 00:09:14,960 so that in your name we may clothe the naked, 84 00:09:14,960 --> 00:09:18,920 comfort the ill, and visit the imprisoned. 85 00:09:18,920 --> 00:09:20,920 We pray to you, Lord. 86 00:09:20,920 --> 00:09:22,400 Lord, we are praying. 87 00:09:30,240 --> 00:09:35,920 Let our homes be a place where me may welcome the stranger 88 00:09:35,920 --> 00:09:38,920 and shelter the homeless. 89 00:09:38,920 --> 00:09:42,460 Make us one in building a home in this world 90 00:09:42,460 --> 00:09:44,120 and in your kingdom. 91 00:09:44,120 --> 00:09:45,880 We pray to you, Lord. 92 00:09:45,880 --> 00:09:47,360 Lord, hear our prayer. 93 00:09:54,400 --> 00:09:59,960 Give us steady progress in wisdom, age, and grace. 94 00:09:59,960 --> 00:10:06,080 Uncover for us the mystery of the obedience of Jesus. 95 00:10:06,080 --> 00:10:10,680 Enlightened parents, teachers, and scientists, 96 00:10:10,680 --> 00:10:16,640 artists and musicians, to reveal the riches of your creation, 97 00:10:16,640 --> 00:10:18,720 we pray to you, Lord. 98 00:10:18,720 --> 00:10:20,680 Lord, hear our prayer. 99 00:10:26,880 --> 00:10:31,600 Grant us the wisdom to appreciate the value of leisure 100 00:10:31,600 --> 00:10:33,640 in our lives. 101 00:10:33,640 --> 00:10:38,960 the creativity to further the coming of your kingdom. 102 00:10:38,960 --> 00:10:44,680 Give us the joy which opens us to appreciate 103 00:10:44,680 --> 00:10:47,820 the fullness of creation. 104 00:10:47,820 --> 00:10:50,520 We pray to you, oh Lord. 105 00:10:50,520 --> 00:10:53,000 Oh Lord, hear our prayer. 106 00:10:58,280 --> 00:11:01,560 Dwell in us, Lord, and heal any division 107 00:11:01,560 --> 00:11:05,840 between husbands and wives, parents and children, 108 00:11:05,840 --> 00:11:08,160 relatives and neighbors. 109 00:11:08,160 --> 00:11:11,880 Make us faithful in serving young and old 110 00:11:11,880 --> 00:11:15,800 so that together in Christ we may love you 111 00:11:15,800 --> 00:11:17,680 as you have loved us. 112 00:11:17,680 --> 00:11:19,600 We pray to you, Lord. 113 00:11:19,600 --> 00:11:21,560 Lord, hear our prayer. 114 00:11:21,560 --> 00:11:32,860 Radiate the love of the Spirit in the Church. 115 00:11:32,860 --> 00:11:38,980 Let this love, as it begins in the family, be the sign of your salvation in the world. 116 00:11:38,980 --> 00:11:43,300 We pray to you, Lord. 117 00:11:43,300 --> 00:11:55,620 Father, you have loved us and sent your Son as the offering for our sins. 118 00:11:55,620 --> 00:11:59,220 Teach us to love one another. 119 00:11:59,220 --> 00:12:07,500 Help us to share the knowledge of your love with all of your children, that we might have 120 00:12:07,500 --> 00:12:14,940 love life through him who lives forever and ever. 121 00:12:18,320 --> 00:12:25,620 The communion meditation will be given by Father Gabriel Calvo, the founder of 122 00:12:25,620 --> 00:12:28,460 of the Marriage Encounter Movement. 123 00:12:28,460 --> 00:12:38,800 Father's meditation points will stress the family 124 00:12:38,800 --> 00:12:41,620 as the hope of the future. 125 00:12:41,620 --> 00:12:45,780 It will be read in English by Father James Young. 126 00:12:45,780 --> 00:13:01,780 Queridas familias de la iglesia del mundo entero, la familia humana está pasando por 127 00:13:01,780 --> 00:13:12,540 muchos cambios en estos tiempos tan difíciles pero tan esperanzadores. 128 00:13:12,540 --> 00:13:19,540 that threaten the family with temptations to self-destruction. 129 00:13:19,540 --> 00:13:28,540 However, we see signs, healthy signs of hope for the human family. 130 00:13:28,540 --> 00:13:37,540 Let us reflect on the way that these signs can be a living testimony 131 00:13:37,540 --> 00:13:41,540 that can multiply in our own lives, 132 00:13:41,540 --> 00:13:44,540 in our own homes, 133 00:13:44,540 --> 00:13:49,540 in the neighborhoods of our cities and towns. 134 00:13:49,540 --> 00:13:55,540 Our hope is in the thousands of families 135 00:13:55,540 --> 00:14:00,540 that are discovering the wonderful inner energy 136 00:14:00,540 --> 00:14:05,540 that God has sown in the heart of each home 137 00:14:05,540 --> 00:14:08,540 according to their wonderful plans. 138 00:14:08,540 --> 00:14:11,540 That energy is to liberate 139 00:14:11,540 --> 00:14:16,540 a universal energy called love, 140 00:14:16,540 --> 00:14:24,540 whose seed is in the heart of every home on earth. 141 00:14:24,540 --> 00:14:29,540 Our hope is in the thousands of families 142 00:14:29,540 --> 00:14:31,580 is that I met him on server 143 00:14:31,580 --> 00:14:33,880 mothers and children without 144 00:14:33,880 --> 00:14:44,080 the 145 00:14:44,080 --> 00:14:46,200 test results of plants in your 146 00:14:46,200 --> 00:14:48,300 house parent's and I'm on the 147 00:14:48,300 --> 00:14:50,340 automation of the senate's 148 00:14:50,340 --> 00:14:52,300 remaining as soon as I tell you 149 00:14:52,300 --> 00:14:54,260 , may be the main reason you 150 00:14:54,260 --> 00:14:56,440 can't stand on them, may be 151 00:14:56,440 --> 00:14:58,580 the stain on hand, the mean 152 00:14:58,580 --> 00:15:22,100 The 153 00:15:22,100 --> 00:15:34,500 The human family has undergone many changes in this industrialized and computerized age, 154 00:15:34,500 --> 00:15:41,380 changes which have menaced the family with enticements toward self-destruction. 155 00:15:41,380 --> 00:15:53,740 destruction. Nevertheless, we see healthy signs of hope for the human family. Let 156 00:15:53,740 --> 00:16:02,820 us reflect on how those signs may be a living witness which may be multiplied 157 00:16:02,820 --> 00:16:13,680 in our lives. Our hope is in the thousands of families, two parents 158 00:16:13,680 --> 00:16:26,760 together, one parent alone, with a sense of family mission, who act as agents for 159 00:16:26,760 --> 00:16:37,600 social change, who show concern for the poor, who are positive forces in society, 160 00:16:37,600 --> 00:16:43,440 who bring the good news of Jesus to all. 161 00:16:44,320 --> 00:16:52,480 Our hope is in the families who have heard the prophetic call of Christ to 162 00:16:52,480 --> 00:16:54,900 the fidelity in married life, 163 00:16:56,000 --> 00:16:59,080 and are assigned to provide security, 164 00:17:00,440 --> 00:17:02,200 to overcome distrust, 165 00:17:03,340 --> 00:17:07,520 to give an understanding of the loving faithfulness of God, 166 00:17:08,720 --> 00:17:09,640 our Father. 167 00:17:10,800 --> 00:17:13,940 Nuestra esperanza está en las familias 168 00:17:13,940 --> 00:17:17,760 que han oído el llamamiento profético de Cristo 169 00:17:17,760 --> 00:17:20,820 a la fidelidad en la vida matrimonial, 170 00:17:20,820 --> 00:17:28,820 that are a sign to promote love, understanding, unity and justice. 171 00:17:28,820 --> 00:17:36,820 That are a sign to overcome mistrust and misunderstandings of this world. 172 00:17:36,820 --> 00:17:45,820 That are a sign to give a living understanding of the fidelity and loving plan of God our Lord 173 00:17:45,820 --> 00:17:53,820 for all men, regardless of race, culture, color, or ideology. 174 00:17:57,820 --> 00:18:10,820 Our hope is in the family who accepts children as the expression of creatus and generous conjugal love and a gift from God. 175 00:18:10,820 --> 00:18:18,820 Such hope regards abortion as a supreme dishonor to the creator. 176 00:18:18,820 --> 00:18:23,820 Our hope is in family unity and harmony, 177 00:18:23,820 --> 00:18:28,820 in which parents and children contribute to each other's growth, 178 00:18:28,820 --> 00:18:32,820 so that because of alienation, 179 00:18:32,820 --> 00:18:40,820 youth are not enticed by drugs, alcohol, or other forms of escapism. 180 00:18:40,820 --> 00:18:50,820 Because of frustration or irresponsibility, parents are not led to separation and desertion. 181 00:18:50,820 --> 00:18:58,260 Our hope is in the families that accept their children as the expression of love for one another, 182 00:18:58,260 --> 00:19:03,060 which is creative and generous, and is a gift from God. 183 00:19:03,060 --> 00:19:09,620 Such hope judges abortion as a supreme dishonor to the Creator 184 00:19:09,620 --> 00:19:14,180 and a betrayal to the Lord of life and love. 185 00:19:14,180 --> 00:19:18,660 Our hope is in the unity and family harmony 186 00:19:18,660 --> 00:19:26,260 in which parents and children contribute together to mutual growth 187 00:19:26,260 --> 00:19:30,660 so that, due to lack of communication and understanding, 188 00:19:30,660 --> 00:19:39,060 children do not leave the house tempted by drugs, alcohol or other escape methods. 189 00:19:39,060 --> 00:19:45,060 So that parents, due to lack of communication and mutual understanding, 190 00:19:45,060 --> 00:19:50,060 do not leave each other for separation or abandonment. 191 00:19:50,060 --> 00:19:54,060 Our hope is in the marriages and families 192 00:19:54,060 --> 00:19:59,060 united and open, trusting in the Lord 193 00:19:59,060 --> 00:20:02,060 based on their sense of responsibility, 194 00:20:02,060 --> 00:20:04,060 their spirit of sacrifice, 195 00:20:04,060 --> 00:20:08,060 and their acceptance of the calling of God 196 00:20:08,060 --> 00:20:11,060 to the sacrament of marriage and family. 197 00:20:11,060 --> 00:20:18,060 son signos para aquellos que se están preparando para casarse de la necesidad de una preparación 198 00:20:18,060 --> 00:20:27,060 profunda, de una comprensión honda y de un estímulo para vivir este sacramento del amor 199 00:20:27,060 --> 00:20:34,060 y de la unidad en medio de la comunidad humana que no cree en el amor. 200 00:20:34,060 --> 00:20:43,060 Our hope is in mature married couples who, because of their sense of responsibility, 201 00:20:43,060 --> 00:20:52,060 their spirit of sacrifice, and their acceptance of God's call to the sacrament of matrimony, 202 00:20:52,060 --> 00:21:00,060 are signs to those preparing for marriage of the necessity of adequate preparation, 203 00:21:00,060 --> 00:21:07,060 proper understanding, and deep motivation to live this sacrament. 204 00:21:30,060 --> 00:21:34,660 And the families of the world are hungry for God, 205 00:21:34,660 --> 00:21:36,660 hungry for love, 206 00:21:36,660 --> 00:21:38,860 hungry for justice, 207 00:21:38,860 --> 00:21:41,160 hungry for freedom, 208 00:21:41,160 --> 00:21:45,060 hungry for the Word of God. 209 00:21:45,060 --> 00:21:50,160 And we have the hope that soon, more and more, 210 00:21:50,160 --> 00:21:51,960 and this is already a sign, 211 00:21:51,960 --> 00:21:56,360 there will be families that are the hope of love, 212 00:21:56,360 --> 00:21:58,960 that are the hope of unity, 213 00:21:58,960 --> 00:22:05,460 May it be the hope of understanding, of freedom, of justice and of peace. 214 00:22:05,460 --> 00:22:10,460 And soon there will be peace, and there will be love, and there will be justice, 215 00:22:10,460 --> 00:22:18,460 because there will be peace inside the houses when husband and wife, parents and children meet. 216 00:22:18,460 --> 00:22:23,960 This unity will begin to take place when our own families 217 00:22:23,960 --> 00:22:29,960 Be one in Jesus, the only Savior, the bread of life. 218 00:22:29,960 --> 00:22:30,960 Amen. 219 00:22:30,960 --> 00:22:31,960 Hallelujah. 220 00:22:31,960 --> 00:22:36,960 My dear people, Jesus says, 221 00:22:36,960 --> 00:22:41,960 I come that you may have life and have it to the full. 222 00:22:41,960 --> 00:22:45,960 The world and the families of the world 223 00:22:45,960 --> 00:22:48,960 have a hunger for the fullness of life. 224 00:22:48,960 --> 00:22:54,960 There is a hunger for love, for unity, and for understanding. 225 00:22:54,960 --> 00:23:02,960 Through our celebration of this Eucharist, we come together as one Christian family, 226 00:23:02,960 --> 00:23:14,960 asking that our families become the hope for love, for unity, and for understanding within the total human family. 227 00:23:14,960 --> 00:23:19,240 this unity will begin to become a reality 228 00:23:19,240 --> 00:23:24,240 when our own families are one in Jesus Christ, 229 00:23:24,240 --> 00:23:26,640 the bread of life. 230 00:23:26,640 --> 00:23:28,240 Amen. 231 00:23:28,240 --> 00:23:30,240 Alleluia. 232 00:23:30,240 --> 00:23:47,940 our fathers. 233 00:23:47,940 --> 00:24:08,940 Let us pray. 234 00:24:08,940 --> 00:24:15,880 We want to live as Jesus, Mary and Joseph, in peace with you and one another. 235 00:24:15,880 --> 00:24:20,640 May this communion strengthen us to face the troubles of life. 236 00:24:20,640 --> 00:24:24,400 Grant this through Christ our Lord. 237 00:24:24,400 --> 00:24:24,900 Amen. 238 00:24:28,280 --> 00:24:30,080 The Lord be with you. 239 00:24:30,080 --> 00:24:31,560 And also with you. 240 00:24:31,560 --> 00:24:33,520 Blessed be the name of the Lord. 241 00:24:33,520 --> 00:24:34,880 Now and forever. 242 00:24:34,880 --> 00:24:36,600 Our help is in the name of the Lord. 243 00:24:36,600 --> 00:24:37,100 Amen. 244 00:24:37,100 --> 00:24:38,360 Now and forever. 245 00:24:38,360 --> 00:24:43,080 May almighty God bless you, the Father, the Son, 246 00:24:43,080 --> 00:24:44,160 and the Holy Spirit. 247 00:24:44,160 --> 00:24:46,900 Amen. 248 00:24:46,900 --> 00:24:48,500 Our mass has ended. 249 00:24:48,500 --> 00:24:51,940 Let us go in peace and love to serve the Lord. 250 00:24:51,940 --> 00:24:52,940 Thanks be to God. 251 00:24:52,940 --> 00:24:53,780 Amen. 252 00:27:22,800 --> 00:27:26,840 ♪ Satisfy the hungry heart 253 00:27:26,840 --> 00:27:31,840 ♪ With gift of kindness free 254 00:27:31,840 --> 00:27:37,840 ♪ Come give to us, O Savior</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Terence Cardinal Cooke Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_3 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/63ca1ce5a45a873a1559aa7b52562e32.mp3 ee180968364adc665f3782baf25f2065 https://omeka.pahrc.net/files/original/72ddb26398d133edcdc4b3d5114de62a.mp3 06b5c188f6f931576ee9253be37cd640 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Freedom & Justice Conference: Response of Church to Hunger for Freedom & Justice Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Giovanni Benelli Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_301-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/73009e3910a4972c093be50a3044023c.mp3 0e8545f78f7963fef1b50255c47db17f Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Freedom & Justice Conference: Response to the Church to Poor Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Helder Camara Mother Teresa Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_302-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/78a50652fe3d5ac6219430b5a4b40375.mp3 11453c468974c94826a00080eda61626 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Freedom & Justice Conference: Response to the Church to the Poor Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Helder Camara Mother Teresa Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_302-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c612f3621c5cd54de3887e7cac6795d9.mp3 32591f87d7d18894f2bc17c17f7c4f12 https://omeka.pahrc.net/files/original/f8c6d90d136e3db92eb4f973d54d9c97.mp3 32591f87d7d18894f2bc17c17f7c4f12 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Freedom & Justice Conference: U.S. Minorities: Bishop Robert Sanchez & Church's Social Teaching Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Bryan Hehir Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_303-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9a5267df235f001e3dbf64ff7adc1212.mp3 6f1c40e53b38306c844851e2c7e4fe2f Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Freedom & Justice Conference: Structures of Injustice Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_304_01-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c3f68a30a732787ca5c52dc509ae0b4b.mp3 f014745820d679ff0d11f29cb1aeaccc Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Nations Meeting Hunger for Justice Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Alba Zizzamia Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource http://rightsstatements.org/vocab/lnC/1.0/ Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_304_02-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/fc5b2020279f7e8ee56a7cb10ad6a5e2.mp3 44474968e1dd86273b209f3682ff8ab9 https://omeka.pahrc.net/files/original/81d044789e1b5a8d634e2b2adddfcc53.mp3 04099774bd0f021b46ad3a6bdaa68bac Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:05,000 Let us pray.   2 00:00:05,000 --> 00:00:17,520 Father, you son, accept our sufferings to teach us how to teach the virtue of patience   3 00:00:17,520 --> 00:00:18,520 in human illness.   4 00:00:18,520 --> 00:00:24,000 Hear the prayers we offer for our sick brothers and sisters.   5 00:00:24,000 --> 00:00:31,000 May all who suffer disease, illness, pain, illness or disease realize that they are chosen   6 00:00:31,000 --> 00:00:37,760 to be saints and to know that they are joined to Christ in his suffering for the salvation   7 00:00:37,760 --> 00:00:38,760 of the world.   8 00:00:38,760 --> 00:00:53,800 Who lives and reigns with you in the Holy Spirit, one God forever and ever.   9 00:00:53,800 --> 00:00:56,960 Please be seated.   10 00:00:56,960 --> 00:01:08,480 The theme of today's mass will be read by Father Bill   11 00:01:08,480 --> 00:01:10,640 Atkinson.   12 00:01:10,640 --> 00:01:16,320 Father Bill Atkinson, for those of you who may be blind,   13 00:01:16,320 --> 00:01:20,880 Father Bill is physically handicapped   14 00:01:20,880 --> 00:01:23,680 and will be speaking from a wheelchair.   15 00:01:50,880 --> 00:02:04,720 Human suffering is a condition that is purely human.   16 00:02:04,720 --> 00:02:11,640 There is no such thing as Catholic cancer, Catholic paralysis, Catholic sickness, or   17 00:02:11,640 --> 00:02:14,200 Catholic suffering.   18 00:02:14,200 --> 00:02:15,800 No.   19 00:02:15,800 --> 00:02:19,300 Sickness, disease, and suffering are   20 00:02:19,300 --> 00:02:23,080 part of the human condition.   21 00:02:23,080 --> 00:02:26,320 But they do not end there.   22 00:02:26,320 --> 00:02:31,960 Christianity adds a new dimension to suffering.   23 00:02:31,960 --> 00:02:37,040 The new dimension is the person of Jesus.   24 00:02:37,040 --> 00:02:39,880 Just as Jesus conquered suffering and death   25 00:02:39,880 --> 00:02:43,440 through his resurrection, dying to himself   26 00:02:43,440 --> 00:02:46,640 so that he lives in his risen life,   27 00:02:46,640 --> 00:02:55,240 we too suffer dying to ourselves so that we may live with him.   28 00:02:55,240 --> 00:02:59,720 What we celebrate this morning is not suffering and sickness   29 00:02:59,720 --> 00:03:05,440 for their own sake, but we celebrate our participation   30 00:03:05,440 --> 00:03:09,200 in the sufferings of Jesus.   31 00:03:09,200 --> 00:03:11,860 In this Eucharist, we share fully   32 00:03:11,860 --> 00:03:15,080 in the dying and rising of Jesus the Lord.   33 00:03:39,200 --> 00:04:03,280 The introduction to the first reading.   34 00:04:03,280 --> 00:04:09,640 In this reading, the prophet Isaiah speaks of the coming Messiah as the suffering servant   35 00:04:09,640 --> 00:04:11,920 of Yahweh.   36 00:04:11,920 --> 00:04:17,360 God's anointed one must undergo sufferings and chastisements.   37 00:04:17,360 --> 00:04:24,120 It is through the sufferings of Jesus that we are made whole, that we are justified,   38 00:04:24,120 --> 00:04:26,120 that we are saved.   39 00:04:33,280 --> 00:04:43,040 A reading from the book of the prophet Isaiah.   40 00:04:43,040 --> 00:04:46,040 Who would believe what we have heard?   41 00:04:46,040 --> 00:04:50,000 To whom has the arm of the Lord been revealed?   42 00:04:50,000 --> 00:04:56,160 He grew up like a sapling before him, like a shoot from the parched earth.   43 00:04:56,160 --> 00:05:02,960 There was in him no stately bearing to make us look at him,   44 00:05:02,960 --> 00:05:06,480 nor appearance that would attract us to him.   45 00:05:06,480 --> 00:05:11,120 He was spurned and avoided by men, a man of suffering,   46 00:05:11,120 --> 00:05:14,880 accustomed to infirmity, one of those from whom men   47 00:05:14,880 --> 00:05:17,000 hide their faces.   48 00:05:17,000 --> 00:05:22,080 Spurned, and we held him in no esteem.   49 00:05:22,080 --> 00:05:25,200 Yet it was our infirmities that he bore,   50 00:05:25,200 --> 00:05:28,120 our sufferings that he endured.   51 00:05:28,120 --> 00:05:30,400 While we thought of him as stricken,   52 00:05:30,400 --> 00:05:33,560 as one smitten by God and afflicted,   53 00:05:33,560 --> 00:05:36,200 but he was pierced for our offenses,   54 00:05:36,200 --> 00:05:38,760 crushed for our sins.   55 00:05:38,760 --> 00:05:42,800 Upon him was the chastisement that makes us whole.   56 00:05:42,800 --> 00:05:45,920 By his stripes we were healed.   57 00:05:45,920 --> 00:05:50,220 But the Lord was pleased to crush him in infirmity.   58 00:05:50,220 --> 00:05:53,520 If he gives his life as an offering for sin,   59 00:05:53,520 --> 00:05:57,280 He shall see his descendants in a long life,   60 00:05:57,280 --> 00:06:01,360 and the will of the Lord shall be accomplished through him.   61 00:06:01,360 --> 00:06:04,480 Because of his affliction, he shall see the light   62 00:06:04,480 --> 00:06:06,760 in fullness of days.   63 00:06:06,760 --> 00:06:11,080 Through his suffering, my servant shall justify many,   64 00:06:11,080 --> 00:06:13,940 and their guilt he shall bear.   65 00:06:13,940 --> 00:06:15,400 This is the word of the Lord.   66 00:06:15,400 --> 00:06:24,400 In this letter, Paul speaks of dying and living.   67 00:06:24,400 --> 00:06:31,400 All of us are called to give witness to the person of Jesus in some mysterious way.   68 00:06:31,400 --> 00:06:36,400 We are called in faith to reveal the person of Jesus through our sufferings.   69 00:06:36,400 --> 00:06:44,720 we are constantly dying so that the life of Jesus is revealed to many.   70 00:07:06,400 --> 00:07:23,120 The second reading will be read by Ms. Bunny Gelman, who is also physically handicapped.   71 00:07:23,120 --> 00:07:31,440 Continually we carry about in our bodies the dying of Jesus, so that in our bodies the   72 00:07:31,440 --> 00:07:35,120 life of Jesus may also be revealed.   73 00:07:35,120 --> 00:07:41,160 While we live, we are constantly being delivered to death for Jesus' sake, so that the life   74 00:07:41,160 --> 00:07:45,500 of Jesus may be revealed in our mortal flesh.   75 00:07:45,500 --> 00:07:49,620 Death is at work in us, but life in you.   76 00:07:49,620 --> 00:07:55,620 We have that spirit of faith of which the scripture says, because I believed, I spoke   77 00:07:55,620 --> 00:07:57,180 out.   78 00:07:57,180 --> 00:08:03,740 We believe, and so we speak, knowing that he who raised up the Lord Jesus will raise   79 00:08:03,740 --> 00:08:11,600 us up along with Jesus and place both us and you in his presence. Indeed, everything is   80 00:08:11,600 --> 00:08:17,020 ordered to your benefit so that the grace bestowed in abundance may bring greater glory   81 00:08:17,020 --> 00:08:24,320 to God because they who give thanks are many. We do not lose heart because our inner being   82 00:08:24,320 --> 00:08:31,220 is renewed each day, even though our body is being destroyed at the same time. The present   83 00:08:31,220 --> 00:08:36,060 burden of our trial is light enough and earns for us an eternal weight of glory   84 00:08:36,060 --> 00:08:42,300 beyond all comparison. We do not fix our gaze on what is seen but on what is   85 00:08:42,300 --> 00:08:49,020 unseen. What is seen is transitory. What is not seen lasts forever. This is the   86 00:08:49,020 --> 00:08:51,660 word of the Lord.   87 00:09:01,220 --> 00:09:08,220 The Lord be with you.   88 00:09:08,220 --> 00:09:12,220 And also with you.   89 00:09:12,220 --> 00:09:16,220 A reading from the Holy Gospel according to Luke.   90 00:09:16,220 --> 00:09:18,220 Glory be to the Lord.   91 00:09:18,220 --> 00:09:29,220 Jesus went out from the Cynical and made his way, as was his custom, to the Mount of Olives.   92 00:09:29,220 --> 00:09:34,060 His disciples accompanied him.   93 00:09:34,060 --> 00:09:37,220 On reaching the place, he said to them,   94 00:09:37,220 --> 00:09:43,120 Pray that you may not be put to the test.   95 00:09:43,120 --> 00:09:47,780 He withdrew from them about a stone's throw,   96 00:09:47,780 --> 00:09:53,660 Then went down on his knees and prayed in these words,   97 00:09:53,660 --> 00:10:01,160 Father, if it is your will, take this cup from me.   98 00:10:01,160 --> 00:10:07,040 Yet not my will, but yours be done.   99 00:10:07,040 --> 00:10:13,160 An angel then appeared to him from heaven to strengthen him.   100 00:10:13,160 --> 00:10:15,160 This is the gospel of the Lord.   101 00:10:15,160 --> 00:10:17,640 Praise to you, Lord Jesus Christ.   102 00:10:53,660 --> 00:11:19,180 My dear brothers and sisters in Christ, I have come that they may have life and have   103 00:11:19,180 --> 00:11:23,140 it more abundantly.   104 00:11:23,140 --> 00:11:31,580 These are the words of our blessed Saviour reminding us that we have been created for   105 00:11:31,580 --> 00:11:35,280 life, not death.   106 00:11:35,280 --> 00:11:43,940 That we have been created and formed for wholeness, not brokenness.   107 00:11:43,940 --> 00:11:53,300 This is our aspiration, this is our destiny, to be whole, to be healed.   108 00:11:53,300 --> 00:11:59,780 None of us feels at ease with suffering, with pain.   109 00:11:59,780 --> 00:12:02,360 None of us is comfortable.   110 00:12:02,360 --> 00:12:10,700 Man is made for happiness and yet in this life man finds suffering.   111 00:12:10,700 --> 00:12:22,060 And the paradox of life is that oftentimes the path of eternal happiness and joy is strewn   112 00:12:22,060 --> 00:12:27,700 with sorrow, pain and suffering.   113 00:12:27,700 --> 00:12:35,700 We are like Job who experiences plenty and want happiness and suffering.   114 00:12:35,700 --> 00:12:40,700 Yes, my dear brothers and sisters, deep in his heart,   115 00:12:40,700 --> 00:12:44,700 man has a hunger for wholeness and happiness,   116 00:12:44,700 --> 00:12:47,700 just as he has a hunger for bread.   117 00:12:47,700 --> 00:12:50,700 Man hungers for bread, for happiness,   118 00:12:50,700 --> 00:12:54,700 but above all, man hungers for God.   119 00:12:54,700 --> 00:12:58,700 Thou hast made us for thyself, O God,   120 00:12:58,700 --> 00:13:02,700 and our hearts will never rest until they rest in thee.   121 00:13:02,700 --> 00:13:05,940 Like the deer that yearns for running streams,   122 00:13:05,940 --> 00:13:09,200 my soul is yearning for you, my God.   123 00:13:09,200 --> 00:13:13,200 My soul is thirsting for my God, the God of my life.   124 00:13:14,460 --> 00:13:16,460 When can I see the face of God?   125 00:13:18,260 --> 00:13:23,260 We as Christians now are hungry   126 00:13:23,260 --> 00:13:25,880 for that which brings us close to God,   127 00:13:25,880 --> 00:13:29,100 that which effects wholeness and happiness.   128 00:13:29,100 --> 00:13:33,100 We hunger for the body and blood of Jesus Christ,   129 00:13:33,100 --> 00:13:35,100 our loving Eucharistic Savior,   130 00:13:35,100 --> 00:13:42,100 who holds up a hope for all of us at all times and in all places.   131 00:13:42,100 --> 00:13:48,100 I have come that they may have life and have it more abundantly.   132 00:13:48,100 --> 00:13:52,100 At this International Eucharistic Congress,   133 00:13:52,100 --> 00:13:57,100 Christians of many lands have gathered here together   134 00:13:57,100 --> 00:14:02,100 to honor the divine physician, Jesus,   135 00:14:02,100 --> 00:14:05,100 who once walked the dusty roads of Jerusalem,   136 00:14:05,100 --> 00:14:09,100 but who today makes himself present among us   137 00:14:09,100 --> 00:14:12,100 in the most extraordinary fashion,   138 00:14:12,100 --> 00:14:16,100 mere bread, mere wine.   139 00:14:16,100 --> 00:14:20,100 Our hearts beat with joy, and our voices echo in faith   140 00:14:20,100 --> 00:14:23,100 the words of the Corpus Christi liturgy,   141 00:14:23,100 --> 00:14:27,100 Adorate, Devote, Latens Deitas.   142 00:14:27,100 --> 00:14:31,100 Hidden God, devoutly I adore Thee.   143 00:14:31,100 --> 00:14:35,100 Yes, that which is at the very heart of our Catholic faith,   144 00:14:35,100 --> 00:14:39,100 the holy sacrifice of the Mass, demands of us   145 00:14:39,100 --> 00:14:44,100 a tremendous act of faith with which to fathom the presence of Jesus   146 00:14:44,100 --> 00:14:48,100 in this most extraordinary and humble Eucharist.   147 00:14:48,100 --> 00:14:50,100 Our faith is thus tested.   148 00:14:50,100 --> 00:14:53,100 our faith is thereby strengthened.   149 00:14:53,100 --> 00:14:56,100 It is in the strength of this bread of heaven   150 00:14:56,100 --> 00:15:01,100 that we manage to cope with life's many and varied problems.   151 00:15:01,100 --> 00:15:04,100 It is in the strength of this divine manner   152 00:15:04,100 --> 00:15:08,100 that we who are called followers of Christ   153 00:15:08,100 --> 00:15:12,100 can face up to our sufferings.   154 00:15:12,100 --> 00:15:16,100 As we look up to the host raised,   155 00:15:16,100 --> 00:15:18,100 we cry out in faith,   156 00:15:18,100 --> 00:15:26,100 Lord, I am not worthy to receive you, but only say the word and I shall be healed.   157 00:15:26,100 --> 00:15:33,100 With this same faith in Jesus, the ever faithful physician on call 24 hours a day,   158 00:15:33,100 --> 00:15:36,100 we must take a good look at our sufferings.   159 00:15:36,100 --> 00:15:43,100 We who are called to hold on to that abundant life must also be willing to listen to the man of sorrows   160 00:15:43,100 --> 00:15:48,100 and learn from him through this channel or medium of suffering.   161 00:15:48,100 --> 00:15:53,100 Suffering. As said before, none of us really relishes the thought of suffering.   162 00:15:53,100 --> 00:15:58,100 And yet the very words of Jesus speak of the necessity of suffering.   163 00:15:58,100 --> 00:16:07,100 Unless you take up your cross daily and follow me, you shall not be my disciple.   164 00:16:07,100 --> 00:16:16,100 Experience tells us none of us, my dear brothers and sisters, escape suffering.   165 00:16:16,100 --> 00:16:21,100 Faith tells me that there is more to suffering than meets the eye.   166 00:16:21,100 --> 00:16:29,100 Just as we see mere bread before our eyes, so too do we see the mangled arthritic joints,   167 00:16:29,100 --> 00:16:34,100 the polar stricken limbs, the sightless, the muted lips,   168 00:16:34,100 --> 00:16:37,100 and the limp-legged limbs.   169 00:16:37,100 --> 00:16:40,100 But is this all there is?   170 00:16:40,100 --> 00:16:46,100 The bred, the ill-formed limbs, is that all there is?   171 00:16:46,100 --> 00:16:51,100 We gaze through the lens of faith and we see more than broken bodies   172 00:16:51,100 --> 00:16:53,100 and malformed limbs.   173 00:16:53,100 --> 00:16:56,100 No, that is not all there is.   174 00:16:56,100 --> 00:17:02,100 The same faith in Jesus which makes us experience his presence in the Eucharist   175 00:17:02,100 --> 00:17:08,100 is the same faith that allows us to see through our sufferings,   176 00:17:08,100 --> 00:17:16,100 to see through the visible things, so as to share in his glory,   177 00:17:16,100 --> 00:17:22,100 that is, life in abundance, wholeness and life eternal.   178 00:17:22,100 --> 00:17:29,100 With all the technological and scientific advancements affecting our lives, with all   179 00:17:29,100 --> 00:17:35,100 the push-button modern conveniences and comforts at our service, the 20th century man either   180 00:17:35,100 --> 00:17:41,100 does not want to or cannot bring himself to see any value in suffering.   181 00:17:41,100 --> 00:17:44,100 He asked his God, why suffering?   182 00:17:44,100 --> 00:17:51,100 What have I done that I should suffer this pain, this disfigurement, this disease, this   183 00:17:51,100 --> 00:18:00,100 this loss of limb? Why this evil in my life? The Old Testament people asked   184 00:18:00,100 --> 00:18:06,260 themselves these same questions. At one time they would see suffering, either   185 00:18:06,260 --> 00:18:11,300 physical or psychological, as a result of the disturbance in the relationship   186 00:18:11,300 --> 00:18:19,300 between God and man. This disturbance we call sin, chief of which is called   187 00:18:19,300 --> 00:18:25,820 original sin. Thus sickness and suffering were closely connected with sin. This might   188 00:18:25,820 --> 00:18:31,740 very well be, in some instances, as in the case of those loose living persons, who might   189 00:18:31,740 --> 00:18:38,740 suffer the consequence to the body from sinful love. But this kind of suffering is only one.   190 00:18:38,740 --> 00:18:47,620 The kind of suffering can and should be avoided by a virtuous, good moral life, made possible   191 00:18:47,620 --> 00:18:51,060 by the help of God's strength and grace.   192 00:18:51,060 --> 00:18:52,780 The kind of suffering we must look at   193 00:18:52,780 --> 00:18:55,420 through the eyes of our Christian faith   194 00:18:55,420 --> 00:19:00,660 is that for which we have no rational answer when   195 00:19:00,660 --> 00:19:03,380 we ask the question why.   196 00:19:03,380 --> 00:19:06,300 This kind of suffering is best seen   197 00:19:06,300 --> 00:19:09,540 in the mystery of life, which escapes   198 00:19:09,540 --> 00:19:13,620 all calculated and easy answers.   199 00:19:13,620 --> 00:19:18,620 What does one, what answer does one give to a young girl   200 00:19:21,860 --> 00:19:26,860 or a boy in the prime of life who is struck down with cancer?   201 00:19:28,300 --> 00:19:30,900 What answer does one give to a clean heart working   202 00:19:30,900 --> 00:19:34,380 and conscientious father of a large family   203 00:19:34,380 --> 00:19:36,740 when he's lost the use of his eyes?   204 00:19:37,940 --> 00:19:40,540 These examples could go on without exhaustion,   205 00:19:40,540 --> 00:19:47,540 unavoidable suffering must be seen through the eyes of the people.   206 00:19:49,540 --> 00:19:51,540 Why is there suffering in the world?   207 00:19:51,540 --> 00:19:54,540 Why do good people suffer?   208 00:19:54,540 --> 00:19:58,540 Why do you personally have to suffer?   209 00:19:59,540 --> 00:20:05,540 The answer you give to this question will determine your own attitude towards suffering.   210 00:20:05,540 --> 00:20:10,540 There is no easy answer to this problem of human suffering,   211 00:20:10,540 --> 00:20:13,540 but you know that God is an ever-loving Father   212 00:20:13,540 --> 00:20:17,540 who will never permit you to have greater trials and sufferings   213 00:20:17,540 --> 00:20:19,540 than you can endure.   214 00:20:20,540 --> 00:20:24,540 For His grace is always there to strengthen you.   215 00:20:25,540 --> 00:20:28,540 What should be your attitude to suffering?   216 00:20:28,540 --> 00:20:30,540 How should you suffer?   217 00:20:30,540 --> 00:20:38,040 A newly ordained priest was summoned to the bedside of a dying woman.   218 00:20:38,040 --> 00:20:41,040 It was his very first sick call.   219 00:20:41,040 --> 00:20:46,720 The woman, though suffering intensely, was quite conscious.   220 00:20:46,720 --> 00:20:50,560 On seeing the priest, she whispered,   221 00:20:50,560 --> 00:20:56,120 Father, please tell me how to suffer.   222 00:20:56,120 --> 00:20:59,640 Show me how to die.   223 00:20:59,640 --> 00:21:04,640 The priest raised his head, silently uttering a prayer to say the right word.   224 00:21:05,640 --> 00:21:10,640 Then his eyes fell on a crucifix nearby the wall.   225 00:21:11,640 --> 00:21:12,640 There was the answer.   226 00:21:13,640 --> 00:21:16,640 Pointing to the crucifix, he told the helpless patient,   227 00:21:17,640 --> 00:21:23,640 Look at Christ on his cross. He will teach you how to suffer.   228 00:21:24,640 --> 00:21:27,640 He will teach you how to die.   229 00:21:27,640 --> 00:21:34,720 Let us look at Jesus, our suffering Messiah, and see what should be our response to suffering   230 00:21:34,720 --> 00:21:37,040 for which there is no rational answer.   231 00:21:37,040 --> 00:21:44,040 In St. John's Gospel, we read the story of the man born blind, receiving his sight through   232 00:21:44,040 --> 00:21:47,000 the healing power of Jesus.   233 00:21:47,000 --> 00:21:54,200 As Jesus passed by, he saw a man blind from his birth, and his disciples asked him,   234 00:21:54,200 --> 00:22:01,200 who sinned, this man or his parents, that he was born blind?   235 00:22:01,200 --> 00:22:07,200 Jesus answered, it was not that this man sinned or his parents,   236 00:22:07,200 --> 00:22:12,200 but that the works of God might be made manifest in him.   237 00:22:12,200 --> 00:22:18,200 Suffering as we conceive with the man born blind   238 00:22:18,200 --> 00:22:22,200 can serve a higher purpose besides that of retribution.   239 00:22:22,200 --> 00:22:28,160 it can be that God wishes to reveal to us something of that divine purpose or   240 00:22:28,160 --> 00:22:32,960 plan of which St. Paul speaks about in the first chapter of his letter to the   241 00:22:32,960 --> 00:22:43,680 Ephesians. Before the world was made, he chose us, chose us in Christ, chose you,   242 00:22:43,680 --> 00:22:51,120 my dear suffering brothers and sisters, for his own kind purposes, to make us   243 00:22:51,120 --> 00:22:59,600 praise the glory of his grace. The Christian who finds himself in the entangling and avoidable   244 00:22:59,600 --> 00:23:06,000 web of suffering might very well rebel and curse God as would the contemporaries of Job.   245 00:23:06,000 --> 00:23:13,360 Eventually, however, the spark of faith deep within him must be found into a flame of holy   246 00:23:13,360 --> 00:23:20,360 resignation by the fundamental question, what plan does God have for me in giving me this   247 00:23:22,120 --> 00:23:29,120 suffering? The answers will certainly vary. It could be, could it not, that suffering   248 00:23:29,640 --> 00:23:36,640 brings the Christians, bring you and me, my dear brothers and sisters, to a certain awareness   249 00:23:36,640 --> 00:23:40,380 of our own weakness and the need for God   250 00:23:40,380 --> 00:23:44,920 to play a more important part in our lives.   251 00:23:44,920 --> 00:23:48,000 In this way we are jolted from self-reliance,   252 00:23:48,000 --> 00:23:51,800 even from arrogance, and made to rely more   253 00:23:51,800 --> 00:23:54,560 on our Creator and on our Father.   254 00:23:54,560 --> 00:23:56,660 St. Paul reminds us that although he was given   255 00:23:56,660 --> 00:24:00,600 extraordinary graces, to stop him from getting proud,   256 00:24:00,600 --> 00:24:03,200 he was given a thorn in the flesh.   257 00:24:03,200 --> 00:24:04,840 About this he tells us,   258 00:24:04,840 --> 00:24:11,180 I have pleaded with the Lord three times for it to leave me, but he said,   259 00:24:11,180 --> 00:24:14,840 my grace is enough for you.   260 00:24:14,840 --> 00:24:19,920 My power is at best in weakness.   261 00:24:19,920 --> 00:24:27,940 Suffering is surely a means to give the Christian a closer awareness of what Jesus is to him.   262 00:24:27,940 --> 00:24:34,940 someone an untrue ally, someone who has a divine plan into which the sufferer fits,   263 00:24:34,940 --> 00:24:39,940 and someone who knows, too, what it is to suffer.   264 00:24:39,940 --> 00:24:44,940 Yet, there is another positive aspect of suffering,   265 00:24:44,940 --> 00:24:48,940 of which we Christians must remind ourselves from time to time,   266 00:24:48,940 --> 00:24:51,940 redemptive suffering.   267 00:24:51,940 --> 00:24:59,060 This, to the man without faith, is indeed a stumbling block, mere madness.   268 00:24:59,060 --> 00:25:01,660 How can suffering redeem?   269 00:25:01,660 --> 00:25:09,020 The words of the prophet Isaiah instruct us as they point to Jesus, the suffering Messiah.   270 00:25:09,020 --> 00:25:14,900 And yet, ours were the sufferings he bore, ours the sorrows he carried.   271 00:25:14,900 --> 00:25:25,540 Yet we, we thought of his as one, as someone punished, struck by God and brought loo.   272 00:25:25,540 --> 00:25:32,620 Yet he was pierced through for our faults, crushed for our sins.   273 00:25:32,620 --> 00:25:35,820 On him lies a punishment that brings peace.   274 00:25:35,820 --> 00:25:41,540 And through his wounds, we are all healed.   275 00:25:41,540 --> 00:25:49,960 To underline this notion of redemptive suffering is the Judeo-Christian concept of human solidarity   276 00:25:49,960 --> 00:25:56,060 reflected in the Catholic teaching of the body of Christ.   277 00:25:56,060 --> 00:26:00,340 The baptized faithful and Jesus making up the body.   278 00:26:00,340 --> 00:26:04,260 Whatever affects one part affects indirectly the other parts.   279 00:26:04,260 --> 00:26:09,180 If one part is hurt, all parts are hurt with it.   280 00:26:09,180 --> 00:26:14,260 If one part is given special honor, all parts enjoy it.   281 00:26:14,260 --> 00:26:23,780 Now you together are Christ's body, but each of you is a different part of it.   282 00:26:23,780 --> 00:26:30,620 In today's 23th century, we must emphasize this concept of human solidarity, for each   283 00:26:30,620 --> 00:26:35,100 man is related to every other person and to Christ.   284 00:26:35,100 --> 00:26:40,100 No man is an island. No man stands alone.   285 00:26:40,100 --> 00:26:44,100 We in the world are the one body of Christ.   286 00:26:44,100 --> 00:26:50,100 Who is to say that today's world does not need redemption?   287 00:26:50,100 --> 00:26:57,100 The wars, the starving thousands upon thousands in the underdeveloped countries,   288 00:26:57,100 --> 00:27:04,100 the jobless men without hope, the acts of violence and hideous crimes,   289 00:27:04,100 --> 00:27:09,100 abortions, greed, graft and corruption in high and low places.   290 00:27:10,180 --> 00:27:15,180 All those responsible for these are in need of redemption.   291 00:27:15,740 --> 00:27:17,900 Make up for that which is lacking   292 00:27:17,900 --> 00:27:21,140 in the suffering of Christ, says Saint Paul.   293 00:27:21,140 --> 00:27:24,900 And again, always remember, wherever we may be,   294 00:27:24,900 --> 00:27:29,900 we carry with us in our body the death of Jesus,   295 00:27:30,060 --> 00:27:32,660 so that the life of Jesus, too,   296 00:27:32,660 --> 00:27:35,060 may always be seen in our body.   297 00:27:35,060 --> 00:27:37,820 Our faith tells us and our experience   298 00:27:37,820 --> 00:27:45,460 confirm that suffering can be beneficial for the transformation   299 00:27:45,460 --> 00:27:47,900 of others.   300 00:27:47,900 --> 00:27:51,460 Is that God's plan for you?   301 00:27:51,460 --> 00:27:54,900 I invite and I challenge you, my dear brothers and sisters,   302 00:27:54,900 --> 00:27:59,180 to ask the Lord with sincerity and profound humility   303 00:27:59,180 --> 00:28:02,180 while here at this Eucharistic Congress.   304 00:28:02,180 --> 00:28:06,740 Lord, what will thou have me to do?   305 00:28:06,740 --> 00:28:09,260 Look at Christ on the cross.   306 00:28:09,260 --> 00:28:12,780 There is your answer to the puzzle of human suffering.   307 00:28:12,780 --> 00:28:17,580 No man ever suffered more excruciating pains.   308 00:28:17,580 --> 00:28:23,980 No man had less reason to suffer.   309 00:28:23,980 --> 00:28:28,820 No man suffered with more joy and confidence.   310 00:28:28,820 --> 00:28:34,900 Christ feared suffering just as you and I remember his prayer   311 00:28:34,900 --> 00:28:38,060 during his agony in the garden.   312 00:28:38,060 --> 00:28:41,600 Oh, my father, if it is possible,   313 00:28:41,600 --> 00:28:44,820 let this chalice pass from me.   314 00:28:44,820 --> 00:28:50,780 Nevertheless, not my will, but thine be done.   315 00:28:50,780 --> 00:28:52,660 For Lord accepted his suffering as the will   316 00:28:52,660 --> 00:28:54,300 of his heavenly father.   317 00:28:54,300 --> 00:28:58,380 And so he faced his passion with peace and joy.   318 00:28:58,380 --> 00:29:02,340 Like Christ, you must accept your sufferings,   319 00:29:02,340 --> 00:29:05,100 seeing in them the will of a loving Father.   320 00:29:05,100 --> 00:29:09,140 With Christ, you must offer them up to redeem the world.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:11,960 The world we live in is hungry for food, but more hungry for justice, hungry for redemption.   2 00:00:11,960 --> 00:00:20,960 Jesus invites all of us, you and me, to couple our sufferings with his in order to redeem   3 00:00:20,960 --> 00:00:23,240 the hungry world.   4 00:00:23,240 --> 00:00:28,600 Once redeemed anew, life in abundance will be experienced by all men.   5 00:00:28,600 --> 00:00:35,880 and joy will prevail, given birth by suffering and sacrifice. This, however, can only be   6 00:00:35,880 --> 00:00:45,920 realized if we suffer like Jesus, in accordance with His example. Not only does the Christian   7 00:00:45,920 --> 00:00:54,160 suffer like Christ, but he also suffers for Him and with Him. Suffering for suffering's   8 00:00:54,160 --> 00:00:56,160 is of no value.   9 00:00:56,160 --> 00:00:59,160 The Christian suffering is of value only insofar   10 00:00:59,160 --> 00:01:02,160 as it exists in Christ.   11 00:01:02,160 --> 00:01:05,160 The Christian who approaches suffering in such a positive manner   12 00:01:05,160 --> 00:01:08,160 with resignation and confidence   13 00:01:08,160 --> 00:01:12,160 will, like Job, look at suffering in the context of mystery.   14 00:01:14,160 --> 00:01:19,160 You might not be able to fathom the purpose of your suffering,   15 00:01:19,160 --> 00:01:26,160 but you will faithfully rest your case in the hand of God, your Emmanuel.   16 00:01:26,160 --> 00:01:31,160 Such a person of faith will not be able, will be able to say with St. Paul,   17 00:01:31,160 --> 00:01:36,160 it makes me happy to suffer for you, as I am suffering now,   18 00:01:36,160 --> 00:01:45,160 and in my own body to do what I can to make up for all that has still to be undergone by Christ,   19 00:01:45,160 --> 00:01:48,160 for the sake of His body, the Church.   20 00:01:48,160 --> 00:01:56,420 Yes, my dear brothers and sisters, our church is broken by sin, confusion and selfishness.   21 00:01:56,420 --> 00:02:02,920 You are invited to share in the sufferings of Jesus, are special in His side.   22 00:02:02,920 --> 00:02:09,340 You are special because you bring healing to His body and to the world.   23 00:02:09,340 --> 00:02:16,720 As we celebrate the Eucharist today and are reminded of God's providential love for us,   24 00:02:16,720 --> 00:02:20,180 in His tender care for each and every one of us,   25 00:02:20,180 --> 00:02:23,760 let us make our own those words of the liturgy.   26 00:02:23,760 --> 00:02:26,840 Lord, I am not worthy to receive you,   27 00:02:27,900 --> 00:02:31,940 but only say the word and I shall be healed.   28 00:02:31,940 --> 00:02:35,820 Healed in body, healed in mind and soul.   29 00:02:35,820 --> 00:02:40,000 Our church too and our world will then be healed through us.   30 00:02:41,820 --> 00:02:46,320 For we will have identified with Him who suffered   31 00:02:46,320 --> 00:02:51,320 that we may be healed and have life in abundance.   32 00:02:51,400 --> 00:02:52,480 God bless you.   33 00:03:09,440 --> 00:03:12,120 Lord God, loving Father,   34 00:03:12,120 --> 00:03:14,080 you bring healing to the sick   35 00:03:14,080 --> 00:03:19,840 Through your Son, Jesus Christ, hear us as we pray to you in faith,   36 00:03:19,840 --> 00:03:25,360 and send the Holy Spirit, man's helper and friend, upon this oil,   37 00:03:25,360 --> 00:03:29,480 which nature has provided to serve the needs of men.   38 00:03:29,480 --> 00:03:34,120 May your blessing come upon all who are anointed with this oil,   39 00:03:34,120 --> 00:03:37,240 that they may be freed from pain and illness,   40 00:03:37,240 --> 00:03:41,320 and made well again in body, mind, and soul.   41 00:03:41,320 --> 00:03:45,660 Father, may this oil be blessed for our use.   42 00:03:45,660 --> 00:03:50,260 In the name of our Lord Jesus Christ,   43 00:03:50,260 --> 00:03:54,380 who lives and reigns with you forever and ever.   44 00:03:54,380 --> 00:03:55,220 Amen.   45 00:03:59,020 --> 00:04:02,860 And having reflected on the word of God,   46 00:04:02,860 --> 00:04:06,180 let us place our human needs and prayers   47 00:04:06,180 --> 00:04:08,060 before our Heavenly Father.   48 00:04:08,060 --> 00:04:15,060 The reading of the Prayer of the Faithful will be done again by Father Bill Atkinson.   49 00:04:15,060 --> 00:04:29,060 For those here present who suffer under any physical ailment, that they may know that they are called by God in a very special way, let us pray through the Lord.   50 00:04:29,060 --> 00:04:31,060 Lord, hear our prayer.   51 00:04:31,060 --> 00:04:38,060 For all men, women, and children who suffer, whether physically or emotionally, that they   52 00:04:38,060 --> 00:04:45,060 may be aware that they are participating in the sufferings of Christ, let us pray to the   53 00:04:45,060 --> 00:04:46,060 Lord.   54 00:04:46,060 --> 00:04:53,060 For world leaders, both civil and ecclesial, that they may be more conscious of those who   55 00:04:53,060 --> 00:05:02,060 and that they may accept the challenge of faith to alleviate all needless sufferings in the world.   56 00:05:02,060 --> 00:05:04,060 Let us pray through the Lord.   57 00:05:06,060 --> 00:05:12,060 For all persons who have dedicated their lives to the caring for and assisting their brothers and sisters   58 00:05:12,060 --> 00:05:20,060 who are disabled, that they may be sustained in Christian service through union with Christ in the Eucharist.   59 00:05:20,060 --> 00:05:22,060 Let us pray through the Lord.   60 00:05:23,060 --> 00:05:32,800 For all who understand and respect the disabled, that they may help the disabled to help themselves,   61 00:05:32,800 --> 00:05:36,520 let us pray through the Lord.   62 00:05:36,520 --> 00:05:42,640 For all who have volunteered their time and effort this morning to assist us in this celebration,   63 00:05:42,640 --> 00:05:48,040 that their compassion may be nourished always by Jesus, the bread of life, let us pray through   64 00:05:48,040 --> 00:05:51,040 the Lord.   65 00:05:51,040 --> 00:05:54,680 in thanksgiving for all the gifts that we have been given,   66 00:05:54,680 --> 00:05:58,040 particularly in thanksgiving for families   67 00:05:58,040 --> 00:06:01,320 who through their understanding towards the disabled   68 00:06:01,320 --> 00:06:04,100 have grown closer in love with one another,   69 00:06:04,100 --> 00:06:05,480 that the source of their union   70 00:06:05,480 --> 00:06:08,100 may ever be our Eucharistic Lord.   71 00:06:08,100 --> 00:06:09,600 Let us pray to the Lord.   72 00:06:09,600 --> 00:06:11,360 Lord, hear our prayer.   73 00:06:15,720 --> 00:06:20,440 Father in heaven, you have made us for yourself.   74 00:06:20,440 --> 00:06:24,720 Our hearts are restless until they rest in you.   75 00:06:24,720 --> 00:06:28,640 Fulfill this longing through Jesus, the bread of life,   76 00:06:28,640 --> 00:06:32,520 so that we may witness to him who alone satisfies   77 00:06:32,520 --> 00:06:34,840 the hungers of the human family.   78 00:06:34,840 --> 00:06:39,160 By the power of your spirit, lead us to the heavenly table   79 00:06:39,160 --> 00:06:42,080 where we may feast on the vision of your glory   80 00:06:42,080 --> 00:06:43,680 forever and ever.   81 00:07:20,440 --> 00:07:30,420 He is risen from the dead to give the pious free.   82 00:07:30,420 --> 00:07:40,900 The middle-class, the old city goer, the bread of life to eat.   83 00:07:40,900 --> 00:07:46,380 As when the shepherd was his sheep,   84 00:07:46,380 --> 00:07:51,380 they know and hear his voice.   85 00:07:51,380 --> 00:07:56,380 So when you call your family, Lord,   86 00:07:56,380 --> 00:08:02,360 they follow and rejoice.   87 00:08:02,360 --> 00:08:13,340 You tell us what love may hide, if it but by this we eat.   88 00:08:13,340 --> 00:08:24,320 Come give to us, O saving Lord, the bread of life to eat.   89 00:08:24,320 --> 00:08:29,320 We join all in its peace and joy,   90 00:08:29,320 --> 00:08:34,320 Our praise and gratitude.   91 00:08:34,320 --> 00:08:39,320 Let wisdom, doubt, and worry not,   92 00:08:39,320 --> 00:08:44,320 Share this heavenly good.   93 00:08:44,320 --> 00:08:50,320 If you satisfy the hungry heart,   94 00:08:50,320 --> 00:08:58,800 He gives the finest wheat, a gift to us all,   95 00:08:58,800 --> 00:09:06,280 saving for the bread of life to eat.   96 00:09:06,280 --> 00:09:11,760 His blood, our blood, we bless and share,   97 00:09:11,760 --> 00:09:16,240 the blood of Christ have poured.   98 00:09:16,240 --> 00:09:21,240 Do not look up or you'll think there   99 00:09:21,240 --> 00:09:26,720 A moth dancing in the wall.   100 00:09:26,720 --> 00:09:32,220 You'll satisfy the hungry heart   101 00:09:32,220 --> 00:09:37,220 With hymns of kindness sweet.   102 00:09:37,220 --> 00:09:42,220 Come with to us, O Savior,   103 00:09:42,220 --> 00:09:47,700 The bread of life to me.   104 00:09:47,700 --> 00:09:57,700 Oh, say does that star-spangled banner yet wave   105 00:09:57,700 --> 00:10:08,180 O'er the land of the free and the home of the brave?   106 00:10:08,180 --> 00:10:13,660 You satisfy our hungry hearts.   107 00:10:13,660 --> 00:10:18,640 It gives the fireless wings.   108 00:10:18,640 --> 00:10:24,140 A gift to our souls, saving Lord,   109 00:10:24,140 --> 00:10:29,120 the bread of life to eat.   110 00:10:29,120 --> 00:10:39,120 Hear us now, to us, O Lord, and tell us how now's need,   111 00:10:39,120 --> 00:10:49,120 To serve each other in her name, in truth and charity.   112 00:10:49,120 --> 00:10:59,600 You satisfy the hungry heart with gift of highest need.   113 00:10:59,600 --> 00:11:09,080 Come give to us, O Savior, the bread of life to eat.   114 00:11:09,080 --> 00:11:39,040 God our Father, your love guides every moment of our lives.   115 00:11:39,040 --> 00:11:44,520 Accept the prayers and gifts we offer for our sick brothers and sisters.   116 00:11:44,520 --> 00:11:49,640 Restore them to health and turn our anxiety for them into joy.   117 00:11:49,640 --> 00:11:52,640 We ask this in the name of Jesus, the Lord.   118 00:11:52,640 --> 00:11:53,640 Amen.   119 00:11:53,640 --> 00:11:56,640 The Lord be with you.   120 00:11:56,640 --> 00:11:58,400 And also with you.   121 00:11:58,400 --> 00:11:59,400 Lift up your hearts.   122 00:11:59,400 --> 00:12:01,240 We lift them up to the Lord.   123 00:12:01,240 --> 00:12:03,240 Let us give thanks to the Lord our God.   124 00:12:03,240 --> 00:12:06,240 We decide to give Him thanks and praise.   125 00:12:06,240 --> 00:12:08,700 Father, it is our duty and our salvation,   126 00:12:08,700 --> 00:12:10,940 always and everywhere, to give you thanks   127 00:12:10,940 --> 00:12:13,940 through your beloved Son, Jesus Christ.   128 00:12:13,940 --> 00:12:16,640 He is the Word through whom you made the universe,   129 00:12:16,640 --> 00:12:19,220 the Savior you sent to redeem us.   130 00:12:19,220 --> 00:12:20,820 By the power of the Holy Spirit,   131 00:12:20,820 --> 00:12:23,980 he took flesh and was born of the Virgin Mary.   132 00:12:23,980 --> 00:12:26,980 For our sake, he opened his arms on the cross,   133 00:12:26,980 --> 00:12:30,720 he put an end to death, and revealed the resurrection.   134 00:12:30,720 --> 00:12:32,720 In this, he fulfilled your will   135 00:12:32,720 --> 00:12:35,460 and won for you a holy people.   136 00:12:35,460 --> 00:12:41,060 So we join the angels and the saints in proclaiming your glory as we sing.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Eucharist for the Handicapped Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Samuel Carter Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_4 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/0849ca458723eaff97f4aa569ab7512a.mp3 1e3481e8c20fb4ee7e93c3af4ea47b19 https://omeka.pahrc.net/files/original/b900098f12581d4e1cb4314e12346a79.mp3 e4cc6c15e231ead8ff6238a26503fe4b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Main Address Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Leo Cardinal Suenens Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource http://rightsstatements.org/vocab/lnC/1.0/ Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_401-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/085c386de66391b9bdde796e493b038b.mp3 8997ca5af3685b1b131b1c92854b9058 https://omeka.pahrc.net/files/original/86ccb10cb0fd31ed3c8ae9c2d7b2a4cf.mp3 888908131f7e2c7251a703dbb9ca8bd7 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: The Servant Priest of Hebrew Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Barnabas Ahern Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_402-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/d1201d844f8d15b42dfdc2a094c0e80d.mp3 8d471c422ec094ef69b5acde95917ea4 https://omeka.pahrc.net/files/original/1218d705e8f5d8ff3b42413aaa0c6cb0.mp3 678b594734d8ac8465d28f249a571328 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Eucharist & Prayer in Spirit Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Louis Boyer Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_403-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/876366e640751bf52b68bd1f380ad0fe.mp3 e81093e7a6f707cde102f2fcfc1c0fc2 https://omeka.pahrc.net/files/original/33eb8ea5337e435d91837393b954a690.mp3 699f34d8b803a61312da38a63af221b5 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Eucharist & Bread of Life in John 6 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Raymond Brown Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_404-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/ad113e5a12e1ec4a5b613972704e6f1d.mp3 df50cac3b780a864153597ab31a9158b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Eucharist in the Life of Cardinal Newman Subject The topic of the resource Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Catholic Church--Pennsylvania--Philadelphia--History--20th century. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Msgr. John Tracy Ellis Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_405-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/6510214dc4f339eaea5a72b99518d201.mp3 ecd23e1aea869341656b049d72c14e6f Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Eucharist in the Life of Cardinal Newman Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Msgr. John Tracy Ellis Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_405-03 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a1df11259dbc1fe9f37c7fb23acd5eae.mp3 8d352fe9d66ca2d9e07d5194dca0ec2d https://omeka.pahrc.net/files/original/d5687bbd150bc438e2edbefac3ce856c.mp3 8f3d4f5ec490a9b5f6945da7cbf4e68b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Consecrated Celibacy Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Robert Faricy Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_406-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/44360b53c2710eb8350191204d2f4c3b.mp3 d1a4231778128a5cb76630f92cd038cc https://omeka.pahrc.net/files/original/1b01e650663be3a8327feb1dfae2c727.mp3 6d559f29b150cbd6275e1f27cf8f7b91 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Eastern Liturgy of the Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Thomas Hrynewich Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_407-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/95f3eab3f9f6df40ec2005b1659f7ffb.mp3 97c08fd6629cc19b949e1412ec5ecd50 https://omeka.pahrc.net/files/original/e169460bb5e30b12b317eccc6f05e4f1.mp3 87457a24dd71591022363d9e43933c2d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Eucharist and the Call to Contemplation Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Vivien Jennings Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_408-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/77220c99d02b424e098a5b47f2039c56.mp3 6bc4cf63011405af72f03fd12cbdd70b https://omeka.pahrc.net/files/original/0d64cf3d0896f01e89f3268dda5e6e54.mp3 196887a1db213b45f8a14b5d273e5339 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Religious life and the second journey Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Gerald O'Collins Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_409-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/6a381617aedc1e5bf1f4ee53618556a2.mp3 37eb953d31e9cc2cd0f2c72e0476cb4d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Give us this day our daily hunger Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Jane Marie Richardson Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_410-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/dd82c331bf8c9363646299a888b40d25.mp3 e79a53ddbd3432c26eb1aae074ee1c7e Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Give us this day our daily hunger Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Jane Marie Richardson Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource http://rightsstatements.org/vocab/lnC/1.0/ Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_410-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/34356d80a13e8cf30e7471bd7ca73263.mp3 aee918003e1ba9eb5dee9d1dec533718 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Religious Vocations in Parish Community Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Kathleen Marie Shields Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_411 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2c4dc65adf9c52152381480a393e42e7.mp3 9726aa1ca41d9698f750e7d51955aaee Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Religious Vocations in Parish Community Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Kathleen Marie Shields Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_411 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/7dfb4350849629df675e5d9ba6d1db64.mp3 ddfc4b97cbee95462f586986400f2087 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Panel - The Future of religious life Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Thomas Fr. Francis Brother McCann Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_412-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/06330298ee30fe6ae1e6d46c1cb464b5.mp3 f75473e74b401dbf7e3e22cef18b133b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Panel - The Future of religious life Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Thomas Fr. Francis Brother McCann Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_412-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/8e7c2524fa18b25b1cd76663b81b6385.mp3 9b253864119f4b73e12d2508822887ef https://omeka.pahrc.net/files/original/60052ff0ed1930a6b7b5269a22edb2fb.mp3 34dda9f22a097f231eda7b92b6472c37 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 In the name of the Father, and of the Son, and of the Holy Spirit.   2 00:00:07,000 --> 00:00:08,000 Amen.   3 00:00:08,000 --> 00:00:09,000 Peace be with you.   4 00:00:09,000 --> 00:00:10,000 And also with you.   5 00:00:10,000 --> 00:00:21,400 The theme for today's mass, what return can we make to the Lord for all that he gives   6 00:00:21,400 --> 00:00:23,280 to us?   7 00:00:23,280 --> 00:00:29,880 We join together to praise and give thanks for the Lord's goodness, for he favors us   8 00:00:29,880 --> 00:00:33,880 according to his mercy and his great kindness.   9 00:00:33,880 --> 00:00:43,880 My brothers and sisters, prepare yourselves to celebrate the sacred message.   10 00:00:43,880 --> 00:00:46,880 Let us draw to mind our sins.   11 00:00:46,880 --> 00:00:53,880 Lord Jesus, Son of God, you shall wash away to the fire.   12 00:01:16,880 --> 00:01:23,880 Lord have mercy.   13 00:01:23,880 --> 00:01:26,880 Lord have mercy.   14 00:01:36,880 --> 00:01:41,880 Lord Jesus, Son of Mary, you are our human weakness.   15 00:01:41,880 --> 00:01:45,340 Christ have mercy.   16 00:01:49,800 --> 00:01:53,260 Christ have mercy.   17 00:01:58,560 --> 00:02:01,900 Lord Jesus, risen in new life, you   18 00:02:01,900 --> 00:02:04,360 are our hope of a future glory.   19 00:02:04,360 --> 00:02:07,860 Lord have mercy.   20 00:02:11,880 --> 00:02:27,880 Lord have mercy   21 00:02:31,880 --> 00:02:34,880 May Almighty God have mercy on us   22 00:02:34,880 --> 00:02:36,880 Forgive us our sins   23 00:02:36,880 --> 00:02:39,880 And bring us to everlasting life   24 00:02:41,880 --> 00:02:48,880 Glory to God in the highest.   25 00:02:48,880 --> 00:02:57,880 We praise you for your glory.   26 00:02:57,880 --> 00:03:06,880 Glory to God in the highest.   27 00:03:06,880 --> 00:03:11,180 of the Father, glory to God, and to God,   28 00:03:11,180 --> 00:03:15,180 who take away the sins of the world and have mercy on us,   29 00:03:15,180 --> 00:03:18,180 who are sinned, and who, by the name of the Father,   30 00:03:18,180 --> 00:03:20,180 receive our prayer.   31 00:03:20,180 --> 00:03:24,680 For we belong to the Lord, we belong to the Lord,   32 00:03:24,680 --> 00:03:30,180 we belong to the Father, and to the Son, and to the Holy Spirit.   33 00:03:30,180 --> 00:03:34,180 Glory to God, and to God, amen.   34 00:03:34,180 --> 00:03:36,180 Let us pray.   35 00:03:41,180 --> 00:03:44,180 God and Father of all gifts,   36 00:03:44,180 --> 00:03:50,180 we praise you, source of all we have and are.   37 00:03:50,180 --> 00:03:53,180 Teach us to acknowledge always   38 00:03:53,180 --> 00:03:59,180 the many great things your infinite love has given us.   39 00:03:59,180 --> 00:04:04,180 Help us to love you with all our heart and all our strength.   40 00:04:04,180 --> 00:04:08,980 We ask this through our Lord Jesus Christ, your Son,   41 00:04:08,980 --> 00:04:13,660 who lives and reigns with you and the Holy Spirit,   42 00:04:13,660 --> 00:04:19,380 one God forever and ever.   43 00:04:19,380 --> 00:04:19,880 Amen.   44 00:04:29,180 --> 00:04:45,700 The first reading is a reading from the book of the prophet Isaiah.   45 00:04:45,700 --> 00:04:53,020 The favors of the Lord I will recall, the glorious deeds of the Lord, because of all   46 00:04:53,020 --> 00:05:00,740 He has done for us, for He is good to the house of Israel. He has favored us   47 00:05:00,740 --> 00:05:08,420 according to His mercy and His great kindness. He said, They are indeed my   48 00:05:08,420 --> 00:05:16,140 people, children who are not disloyal. So He became their Savior in their every   49 00:05:16,140 --> 00:05:24,140 affliction. It was not a messenger or an angel, but he himself who saved them.   50 00:05:24,140 --> 00:05:32,060 Because of his love and pity, he redeemed them himself, lifting them and carrying   51 00:05:32,060 --> 00:05:38,660 them all the days of old. This is the word of the Lord.   52 00:05:46,140 --> 00:06:07,460 A reading from the first letter of Paul to the Corinthians.   53 00:06:07,460 --> 00:06:12,940 Grace and peace from our God, our Father, and the Lord Jesus Christ.   54 00:06:12,940 --> 00:06:19,940 I continually thank my God for you because of the favor he has bestowed on you in Christ   55 00:06:19,940 --> 00:06:27,180 Jesus, in whom you have been richly endowed with every gift of speech and knowledge.   56 00:06:27,180 --> 00:06:34,580 Likewise, the witness I bore to Christ has been so confirmed among you that you lack   57 00:06:34,580 --> 00:06:41,020 no spiritual gift as you wait for the revelation of our Lord Jesus Christ.   58 00:06:41,020 --> 00:06:47,260 He will strengthen you to the end so that you will be blameless on the day of our Lord   59 00:06:47,260 --> 00:06:48,820 Jesus.   60 00:06:48,820 --> 00:06:56,980 God is faithful and it was he who called you to fellowship with his Son, Jesus Christ,   61 00:06:56,980 --> 00:06:58,700 our Lord.   62 00:06:58,700 --> 00:07:00,700 This is the word of the Lord.   63 00:07:11,020 --> 00:07:38,680 A reading from the Holy Gospel according to Matthew.   64 00:07:38,680 --> 00:07:43,760 When Jesus saw the crowds, he went up on the mountainside.   65 00:07:43,760 --> 00:07:51,760 After he had sat down, his disciples gathered around him, and he began to teach them.   66 00:07:51,760 --> 00:07:54,840 How blessed are the poor in spirit!   67 00:07:54,840 --> 00:07:58,120 The reign of God is theirs.   68 00:07:58,120 --> 00:08:00,560 Blessed too are the sorrowing.   69 00:08:00,560 --> 00:08:03,840 They shall be consoled.   70 00:08:03,840 --> 00:08:05,760 Blessed are the lowly.   71 00:08:05,760 --> 00:08:09,300 they shall inherit the land.   72 00:08:09,300 --> 00:08:13,760 Blessed are they who hunger and thirst for holiness,   73 00:08:13,760 --> 00:08:16,600 they shall have their fill.   74 00:08:16,600 --> 00:08:22,140 Blessed are they who show mercy, mercy shall be theirs.   75 00:08:22,140 --> 00:08:27,160 Blessed are the single-hearted, for they shall see God.   76 00:08:27,160 --> 00:08:29,620 Blessed too the peacemakers, they   77 00:08:29,620 --> 00:08:32,620 shall be called sons of God.   78 00:08:32,620 --> 00:08:36,380 Blessed are those persecuted for holiness' sake.   79 00:08:36,380 --> 00:08:39,540 The reign of God is theirs.   80 00:08:39,540 --> 00:08:43,500 Blessed are you when they insult you and persecute you   81 00:08:43,500 --> 00:08:48,180 and utter every kind of slander against you because of me.   82 00:08:48,180 --> 00:08:52,900 Be glad and rejoice, for your reward in heaven is great.   83 00:08:52,900 --> 00:08:54,540 This is the gospel of the Lord.   84 00:08:54,540 --> 00:08:57,020 Praise to you, Lord Jesus Christ.   85 00:09:32,620 --> 00:09:52,060 I will give thanks to you with all my heart, O Lord, for you have answered me.   86 00:09:52,060 --> 00:09:57,820 Words taken from the 137th Psalm.   87 00:09:57,820 --> 00:10:06,460 Eminences, Bishop McDevitt, Chief Sullivan of the Mass, Your Excellencies,   88 00:10:06,460 --> 00:10:16,780 Reverend Fathers, and my dearly beloved brothers and sisters. We have gathered   89 00:10:16,780 --> 00:10:25,020 here today to make our own the words of the psalmist and to express our   90 00:10:25,020 --> 00:10:34,220 gratitude to the Lord for his goodness and kindness to us. He has given us   91 00:10:34,220 --> 00:10:49,860 length of years, some 60, some 70, some 80 like myself, some 90, and some perhaps   92 00:10:49,860 --> 00:10:59,980 even more. And yet over and beyond the gift of life which the Lord has given us   93 00:10:59,980 --> 00:11:07,260 we are profoundly grateful for the gift of his own body and blood in the Holy   94 00:11:07,260 --> 00:11:14,140 Eucharist which is the source of our spiritual comfort and happiness with him   95 00:11:14,140 --> 00:11:25,020 now and in the life to come. In the sixth chapter of the Gospel of Saint John, our   96 00:11:25,020 --> 00:11:35,420 Lord Jesus Christ offers himself to us as the source of all life. There he is,   97 00:11:35,420 --> 00:11:42,540 first of all, our bodily life. At the beginning of the chapter we read that   98 00:11:42,540 --> 00:11:50,340 the Lord multiplied five barley loaves and a couple of dried fish in order to   99 00:11:50,340 --> 00:11:59,900 feed the hungry. In this way our Savior reveals that his power is the power of   100 00:11:59,900 --> 00:12:09,220 God the Creator who cares for the life of his creatures. But man does not live   101 00:12:09,220 --> 00:12:17,660 by bread alone, but by every word that proceeds from the mouth of God, as St. Matthew has   102 00:12:17,660 --> 00:12:20,260 written.   103 00:12:20,260 --> 00:12:28,140 There is in each one of us a life different from the life of the body.   104 00:12:28,140 --> 00:12:38,140 We also hunger and thirst for happiness, for love, for knowledge, for understanding, for   105 00:12:38,140 --> 00:12:45,580 justice, for an existence that is worthwhile.   106 00:12:45,580 --> 00:12:54,320 This is the life of the spirit of man, and we know how many men and women are willing   107 00:12:54,320 --> 00:13:06,960 to endure all kinds of physical misfortunes in order to satisfy this spiritual hunger.   108 00:13:06,960 --> 00:13:12,320 Our Lord is also the source of this life.   109 00:13:12,320 --> 00:13:17,520 Faith in Him satisfies our spiritual desire.   110 00:13:17,520 --> 00:13:23,580 That is why he said, I am the bread of life.   111 00:13:23,580 --> 00:13:32,020 He who comes to me shall not hunger, and he who believes in me shall never thirst.   112 00:13:32,020 --> 00:13:42,140 Faith in Jesus allows the believer to possess the life of Jesus himself, which is the life   113 00:13:42,140 --> 00:13:44,100 of God.   114 00:13:44,100 --> 00:13:52,700 Finally, our greatest happiness is when both the body and the spirit can participate in   115 00:13:52,700 --> 00:14:00,060 this divine life, in this eternal life, as Jesus calls it.   116 00:14:00,060 --> 00:14:12,420 This life is the real life, besides which any other kind of life is but a pale shadow.   117 00:14:12,420 --> 00:14:20,900 Many of those who listened to Jesus questioned his ability to give them this life.   118 00:14:20,900 --> 00:14:30,780 His reply to them was the startling announcement of the institution of the Holy Eucharist.   119 00:14:30,780 --> 00:14:41,340 The Holy Eucharist is, as you know, the source of divine life for both the body and the spirit.   120 00:14:41,340 --> 00:14:47,100 The reception of the Eucharist will bring about the wonderful miracle of the resurrection   121 00:14:47,100 --> 00:14:56,620 of the flesh and the participation of the human body in the life of God's Spirit.   122 00:14:56,620 --> 00:15:07,580 This is why the Lord says, He who eats my flesh and drinks my blood has eternal life,   123 00:15:07,580 --> 00:15:13,500 and I will raise him up on the last day.   124 00:15:13,500 --> 00:15:21,180 My dear friends, this is our faith.   125 00:15:21,180 --> 00:15:27,420 This is why we have come to this Congress.   126 00:15:27,420 --> 00:15:33,280 This is what we bring to this celebration.   127 00:15:33,280 --> 00:15:39,200 The world today needs our witness.   128 00:15:39,200 --> 00:15:43,080 It needs our presence.   129 00:15:43,080 --> 00:15:51,600 The air is filled with mournful sounds of despair, of rebellion, of frustration, of   130 00:15:51,600 --> 00:15:54,400 hopelessness.   131 00:15:54,400 --> 00:16:03,980 There is an illusion of immortality, the idea that life is property to be defended rather   132 00:16:03,980 --> 00:16:07,920 than a gift to be shared.   133 00:16:07,920 --> 00:16:18,440 The value in deed, even the possibility of fidelity and perseverance, is questioned.   134 00:16:18,440 --> 00:16:22,340 Certainly there are many reasons for this.   135 00:16:22,340 --> 00:16:28,260 have been disappointed so many times. Indeed, if the possibility for   136 00:16:28,260 --> 00:16:35,860 perseverance, fidelity, and hope depended entirely on our human strength and   137 00:16:35,860 --> 00:16:44,860 resources, then there would be reason to wonder whether these things are possible.   138 00:16:44,860 --> 00:16:53,860 This is why the world today needs the contribution of our fidelity to the faith.   139 00:16:53,860 --> 00:16:58,860 We have much to share with others.   140 00:16:58,860 --> 00:17:04,860 We have a message for all the participants of this Congress.   141 00:17:04,860 --> 00:17:10,860 In fact, we have a message for our society.   142 00:17:10,860 --> 00:17:26,860 This is our message. God is faithful. It is a simple message. It is not new. We have just heard it in the second reading of this Mass.   143 00:17:26,860 --> 00:17:38,860 We pray that our presence here in this celebration of our faith will help everyone to understand this message.   144 00:17:38,860 --> 00:17:50,300 We believe that Jesus Christ is the pledge of God's love and fidelity.   145 00:17:50,300 --> 00:17:58,680 The Eucharist is the celebration of God's covenant with humanity.   146 00:17:58,680 --> 00:18:06,120 He will always be faithful to this solemn commitment to our salvation.   147 00:18:06,120 --> 00:18:14,320 The sacred body and blood of Jesus, his presence in the Holy Eucharist, which endures until   148 00:18:14,320 --> 00:18:23,560 the end of time, is the greatest sign of the everlasting fidelity of God.   149 00:18:23,560 --> 00:18:34,960 The Eucharist can transform our lives to be a sign of this divine fidelity.   150 00:18:34,960 --> 00:18:43,400 This is what we wish our many years of life to be for everyone, a sign of God's fidelity   151 00:18:43,400 --> 00:18:45,780 to his covenant.   152 00:18:45,780 --> 00:18:55,200 For this to be so, we do not need any special talents or abilities.   153 00:18:55,200 --> 00:19:00,040 All we need is faith.   154 00:19:00,040 --> 00:19:05,860 To live all of our years secure in our faith in God's fidelity.   155 00:19:05,860 --> 00:19:15,480 This is our contribution to the satisfaction of the hungers of the human family, indeed   156 00:19:15,480 --> 00:19:21,580 to the salvation of humanity.   157 00:19:21,580 --> 00:19:32,400 Those of you who are suffering from some infirmity can add to our message another aspect.   158 00:19:32,400 --> 00:19:38,880 You remind us of how God revealed his love for us through the sufferings of his only   159 00:19:38,880 --> 00:19:42,120 begotten Son.   160 00:19:42,120 --> 00:19:51,520 faith unites you to Christ in such a way that your pain and your suffering   161 00:19:51,520 --> 00:20:00,480 become a source of grace and eternal life to both the living and the dead.   162 00:20:00,480 --> 00:20:08,800 When you are united to the suffering of the Savior, your pain is no longer   163 00:20:08,800 --> 00:20:19,200 useless. You may offer it in reparation for the sins of those who willfully and   164 00:20:19,200 --> 00:20:29,920 I repeat willfully reject belief in Christ in the Holy Eucharist. My dear   165 00:20:29,920 --> 00:20:41,240 Dear friends, for all of these reasons, this Congress is honored by your presence.   166 00:20:41,240 --> 00:20:50,060 The Church knows how much it needs the unique contribution of your faith.   167 00:20:50,060 --> 00:20:59,000 As recently as May 5th of this year, the Catholic bishops of the United States declared in a   168 00:20:59,000 --> 00:21:04,000 frank and forward-looking statement and I quote,   169 00:21:04,000 --> 00:21:14,320 We take pride in the fact that the Catholic community has always made special efforts   170 00:21:14,320 --> 00:21:26,360 to care for the elderly, but we also recognize that there is much still to do.   171 00:21:26,360 --> 00:21:34,500 And what about our society, our contemporary culture?   172 00:21:34,500 --> 00:21:43,320 Is it not in desperate need of our presence and of the witness we can give?   173 00:21:43,320 --> 00:21:50,520 That is why the bishops began their statement in this fashion, and I quote,   174 00:21:50,520 --> 00:21:57,520 America today, they said, faces a great paradox.   175 00:21:57,520 --> 00:22:10,520 It is an ageing nation which worships the culture, values, and appearance of youth,   176 00:22:10,520 --> 00:22:20,280 instead of viewing old age as an achievement and a natural stage of life   177 00:22:20,280 --> 00:22:32,600 with its own merits, wisdom, and beauty. Our culture seems to be unhappy and   178 00:22:32,600 --> 00:22:45,080 uncomfortable with old age. It is afraid of what it sees as the loneliness of the old,   179 00:22:45,080 --> 00:22:55,560 but the fact is that the ones who are lonely are those who try to separate the elderly   180 00:22:55,560 --> 00:23:08,760 their midst. The truth is that a civilization is truly and properly   181 00:23:08,760 --> 00:23:16,040 developed and blessed by the Lord that respects and cares for the elderly and   182 00:23:16,040 --> 00:23:24,080 the youth of the nation. Let us reach out our hand of compassion and remind   183 00:23:24,080 --> 00:23:32,420 everyone that life is a gift from God and is to be shared. Let us tell them   184 00:23:32,420 --> 00:23:43,680 that old age is not a disease but a maturing process of life. It is true   185 00:23:43,680 --> 00:23:51,400 because of the tragedy of original sin. Our bodies are wounded by this maturing   186 00:23:51,400 --> 00:24:01,520 process and our souls need God's grace to reach perfection. But as we grow old   187 00:24:01,520 --> 00:24:12,640 we gain something precious, a new awareness of that which is lasting and   188 00:24:12,640 --> 00:24:20,640 and eternal, namely, life in union with God.   189 00:24:20,640 --> 00:24:28,100 This truth, more thoroughly revealed by the passing of years, can light up the present   190 00:24:28,100 --> 00:24:37,660 for ourselves and for others, and give new hope and meaning to the lives of our friends   191 00:24:37,660 --> 00:24:41,840 and associates.   192 00:24:41,840 --> 00:24:53,160 Now in this connection, let us take care that our contribution is not weakened by paralyzing   193 00:24:53,160 --> 00:25:02,280 regrets concerning our past mistakes and sins.   194 00:25:02,280 --> 00:25:11,160 The very message that we proclaim today, the message of God's fidelity, reminds us that   195 00:25:11,160 --> 00:25:21,980 our God is a God of mercy and of love. Did he not forgive Peter who denied he   196 00:25:21,980 --> 00:25:31,040 knew him? He forgave Mary Magdalene and he promised the good thief that he would   197 00:25:31,040 --> 00:25:40,720 on the very day of the crucifixion be with him in paradise. Nothing that we can   198 00:25:40,720 --> 00:25:49,560 do or have done can take away his offer of forgiveness and grace. In the   199 00:25:49,560 --> 00:26:01,000 sacrament of penance we hear his word of mercy inviting us to leave our past in   200 00:26:01,000 --> 00:26:09,840 his hands. The readings of today's liturgy will sum up our message. In the   201 00:26:09,840 --> 00:26:15,960 first reading the Prophet Isaiah speaks of God's fidelity. This is the fidelity   202 00:26:15,960 --> 00:26:22,320 to which our long lives of faith can testify. We can make our own the words of   203 00:26:22,320 --> 00:26:30,200 the Prophet. The favors of the Lord I will recall, he says, the glorious deeds of the   204 00:26:30,200 --> 00:26:38,720 Lord because of all he has done for us, lifting us and carrying us all the days   205 00:26:38,720 --> 00:26:47,500 of our lives. If our faith allows us to say this, it is not because of any merit   206 00:26:47,500 --> 00:26:55,520 on our part. It is God who has saved us. As St. Paul writes to the Corinthians,   207 00:26:55,520 --> 00:27:04,840 as read in today's second lesson from Scripture, God is faithful. By whom you   208 00:27:04,840 --> 00:27:14,480 were called into the fellowship of his Son, Jesus Christ our Lord. The Beatitudes   209 00:27:14,480 --> 00:27:22,000 in today's Gospel indicate the attitude of heart which our long life has taught   210 00:27:22,000 --> 00:27:29,160 us to recognize as favorable before the Lord. The Beatitudes call happy or   211 00:27:29,160 --> 00:27:40,020 blessed, those who have come to realize that all their help must come from God,   212 00:27:40,020 --> 00:27:48,180 that only God is absolutely faithful and reliable.   213 00:27:48,760 --> 00:27:54,900 Earlier in this discourse I spoke of the great hunger for hope in our world today,   214 00:27:54,900 --> 00:28:05,900 of the sad disillusionment brought about by broken promises and unfilled aspirations.   215 00:28:05,900 --> 00:28:11,900 It is true that the hungers of the human family are many and intense.   216 00:28:11,900 --> 00:28:17,900 The hunger for justice and freedom is common among many others.   217 00:28:17,900 --> 00:28:24,900 No one of us, nor all of us together, can hope to satisfy them all.   218 00:28:24,900 --> 00:28:31,900 But while no one can do everything, everyone can do something.   219 00:28:31,900 --> 00:28:40,900 So, we thank God for all the assistance given to us by the many individuals and associations   220 00:28:40,900 --> 00:28:45,900 in the Church, in our society, and in our government,   221 00:28:47,640 --> 00:28:49,240 concerned with our welfare.   222 00:28:51,000 --> 00:28:56,000 Pope John XXIII, in his encyclical, Peace on Earth,   223 00:28:56,360 --> 00:28:59,320 reminded us of this obligation,   224 00:28:59,320 --> 00:29:01,440 to care for the needs of one another.   225 00:29:03,140 --> 00:29:03,980 He wrote,   226 00:29:03,980 --> 00:29:15,980 Every person, he said, has the right to life, to bodily integrity, and to the means which are suitable for the proper development of life.   227 00:29:15,980 --> 00:29:30,980 These are primarily food, clothing, shelter, rest, medical care, and finally the necessary social services.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:11,680 A human being also has the right to security in cases of sickness, inability to work, old 2 00:00:11,680 --> 00:00:21,160 age, unemployment, or in any other case in which he is deprived of the means of subsistence 3 00:00:21,160 --> 00:00:27,400 through no fault of his own. 4 00:00:27,400 --> 00:00:34,920 May this Eucharistic Congress give everyone the graces to respond to this mission of charity 5 00:00:34,920 --> 00:00:38,440 for our neighbors in need. 6 00:00:38,440 --> 00:00:46,480 If we are united in Christ, then there is much we can do with the power of faith and 7 00:00:46,480 --> 00:00:53,840 with the assistance of the Blessed Virgin Mary, the Mother of the Church, who will be 8 00:00:53,840 --> 00:00:59,080 our companion in this pilgrimage. 9 00:00:59,080 --> 00:01:10,800 Go then and do your work of ennobling and enriching the lives of those around you in 10 00:01:10,800 --> 00:01:14,880 the strength of this sacramental food. 11 00:01:14,880 --> 00:01:23,560 Go and spread about in the world the power of love and happiness because you have in 12 00:01:23,560 --> 00:01:36,320 Eucharist, love within you. You are abiding in him and he in you. Whether the 13 00:01:36,320 --> 00:01:44,920 road ahead is long or short, there is much that we can give, much that we can 14 00:01:44,920 --> 00:01:56,600 do. Our pace may be slow, but we have still many a mile to go. For every step 15 00:01:56,600 --> 00:02:06,000 along the way can bring happiness to others. May God bless us all today and 16 00:02:06,000 --> 00:02:10,280 always. God love you. 17 00:02:14,920 --> 00:02:43,980 of the Holy Spirit. 18 00:02:43,980 --> 00:02:48,980 I am coming to die for the love of my people, 19 00:02:48,980 --> 00:02:50,980 and the people of the Father. 20 00:02:50,980 --> 00:02:52,980 For when we all come to His name, 21 00:02:52,980 --> 00:02:55,980 we are blessed and give our salvation. 22 00:02:55,980 --> 00:02:57,980 He will help us. 23 00:02:57,980 --> 00:03:00,980 The power of our Lord is with you. 24 00:03:00,980 --> 00:03:02,980 He will pour out His mercy on you. 25 00:03:02,980 --> 00:03:04,980 He will give you His hand. 26 00:03:04,980 --> 00:03:07,980 Our salvation is with the Father. 27 00:03:07,980 --> 00:03:10,980 He shall provide for you. 28 00:03:10,980 --> 00:03:15,980 On the third day, he will join me in the world of his mysteries. 29 00:03:15,980 --> 00:03:20,480 In this second covenant, we receive the third man of God. 30 00:03:20,480 --> 00:03:23,980 He will come in the glory of the church and in the name of the 31 00:03:23,980 --> 00:03:26,980 living, and his kingdom will be upon him. 32 00:03:26,980 --> 00:03:31,480 We believe in the Holy Spirit, the Lord, and the Holy Ghost, 33 00:03:31,480 --> 00:03:35,480 who proceeds from the Father and the Son, and the Father and the 34 00:03:35,480 --> 00:03:39,480 Son, and the Holy Spirit, and the Holy Ghost, and the Holy Spirit 35 00:03:39,480 --> 00:03:42,480 of the cross, we believe in one Lord, 36 00:03:42,480 --> 00:03:44,980 and have no contest upon the church, 37 00:03:44,980 --> 00:03:46,980 but hear the voice of one master 38 00:03:46,980 --> 00:03:48,980 through whose visions we see. 39 00:03:48,980 --> 00:03:51,480 We look for the resurrection of the dead, 40 00:03:51,480 --> 00:03:54,480 but lay down our lives upon him. 41 00:04:01,480 --> 00:04:05,480 Gather together as brothers and sisters in Christ. 42 00:04:05,480 --> 00:04:08,980 Let us thank God for the favours he has bestowed on us, 43 00:04:08,980 --> 00:04:13,420 and ask him to hear our requests. 44 00:04:13,420 --> 00:04:16,740 Happy are we who hunger and thirst for holiness. 45 00:04:22,580 --> 00:04:27,300 Father, may we be filled with your heavenly gifts. 46 00:04:27,300 --> 00:04:31,820 Happy are we who are poor in spirit. 47 00:04:31,820 --> 00:04:35,420 Father, may we be filled with your heavenly gifts. 48 00:04:35,420 --> 00:04:38,300 Father, may we, by our faith and love, 49 00:04:38,300 --> 00:04:41,660 be reunited in the glory of your kingdom. 50 00:04:41,660 --> 00:04:45,300 Father, may we be filled with your heavenly gifts. 51 00:04:45,300 --> 00:04:49,740 Happy are we who show mercy. 52 00:04:49,740 --> 00:04:53,900 Father, may we be filled with your heavenly gifts. 53 00:04:53,900 --> 00:04:57,060 Father, may we who all abide in faith 54 00:04:57,060 --> 00:05:00,020 implore the mercy of Christ, your Son, 55 00:05:00,020 --> 00:05:03,700 and trust in his goodness to help us in our needs. 56 00:05:03,700 --> 00:05:08,140 Father, may we be filled with your heavenly gifts. 57 00:05:08,140 --> 00:05:12,300 Happy are we who are gentle and pure of heart. 58 00:05:12,300 --> 00:05:17,260 Father, may we be filled with your heavenly gifts. 59 00:05:17,260 --> 00:05:21,140 Father, teach us to use wisely the good things 60 00:05:21,140 --> 00:05:24,940 you have given us, that they will lead us closer to you 61 00:05:24,940 --> 00:05:28,140 and to the eternal blessings you promise us. 62 00:05:28,140 --> 00:05:32,340 Father, may we be filled with your heavenly gifts. 63 00:05:32,340 --> 00:05:34,340 Happy are we who are peacemakers! 64 00:05:34,340 --> 00:05:39,340 Father, may our suffering brothers and sisters have their sorrow turned into lasting joy. 65 00:05:39,340 --> 00:05:50,980 Father, may it be filled with your heavenly gifts. 66 00:05:50,980 --> 00:05:55,500 Let us be glad and rejoice, for our reward in heaven is great. 67 00:05:55,500 --> 00:06:02,500 Father in Heaven, we place ourselves before you. 68 00:06:06,900 --> 00:06:11,900 We have many needs that we cannot express, but you know them. 69 00:06:11,900 --> 00:06:18,900 Hear us and answer the prayers of all who believe in you. 70 00:06:18,900 --> 00:06:20,900 Amen. 71 00:06:48,900 --> 00:06:55,900 Blessed are you, Lord, God of all creation. 72 00:06:55,900 --> 00:06:58,900 Through your goodness we have this bread to offer, 73 00:06:58,900 --> 00:07:00,900 which earth has given and human hands have made. 74 00:07:00,900 --> 00:07:03,900 It will become for us the bread of life. 75 00:07:03,900 --> 00:07:05,900 Blessed be God forever. 76 00:07:18,900 --> 00:07:44,900 And I am not a monk—not Phalike Sena. 77 00:07:44,900 --> 00:08:08,140 God of all creation, through your goodness we have this wine to offer, fruit of the vine 78 00:08:08,140 --> 00:08:10,140 and work of human hands. 79 00:08:10,140 --> 00:08:13,140 It will become our spiritual drink. 80 00:08:38,140 --> 00:08:45,140 Pray, brethren and sisters, that your sacrifice may be acceptable to Almighty God. 81 00:08:45,140 --> 00:08:53,460 and sisters, that my, that your sacrifice may be acceptable to Almighty God. 82 00:08:53,460 --> 00:09:00,460 Lord, we offer you this sacrifice at your feet, for our good and the good of all humanity. 83 00:09:00,460 --> 00:09:01,300 Amen. 84 00:09:10,040 --> 00:09:13,100 Lord, we offer you this sacrifice of praise 85 00:09:13,100 --> 00:09:15,260 for all you have given us. 86 00:09:16,340 --> 00:09:20,140 Even though we are unworthy of your love, 87 00:09:20,140 --> 00:09:22,520 may we always use your many gifts 88 00:09:22,520 --> 00:09:25,320 to bring glory to your name. 89 00:09:25,320 --> 00:09:28,320 We ask this through Christ our Lord. 90 00:09:28,320 --> 00:09:29,320 Amen. 91 00:09:40,800 --> 00:09:44,280 The Lord be with you. 92 00:09:44,280 --> 00:09:48,760 And also with you. 93 00:09:48,760 --> 00:09:52,240 Lift up your hearts. 94 00:09:52,240 --> 00:09:57,200 We lift them up to the Lord. 95 00:09:57,200 --> 00:10:02,200 Let us give thanks to the Lord our God. 96 00:10:02,200 --> 00:10:09,200 It is right to give Him thanks and praise. 97 00:10:09,200 --> 00:10:15,200 Father, O powerful and ever-living God, 98 00:10:15,200 --> 00:10:23,200 We do well always and everywhere to give You thanks. 99 00:10:23,200 --> 00:10:32,160 You have no need of our praise, yet our desire to thank you 100 00:10:32,160 --> 00:10:36,880 is itself your gift. 101 00:10:36,880 --> 00:10:44,600 Our prayer of thanksgiving adds nothing to your greatness, 102 00:10:44,600 --> 00:10:53,640 But make us grow in your grace through Jesus Christ our Lord. 103 00:10:53,640 --> 00:11:03,400 In our joy we sing to your glory with all the choirs of angels. 104 00:11:03,400 --> 00:11:31,160 and does to all mankind be whoever in the world you wish to be in your greatest blood. 105 00:11:31,160 --> 00:11:36,160 ♪ Santa, Santa in the highest 106 00:11:43,540 --> 00:11:48,540 ♪ Holy, holy, holy Lord 107 00:11:48,540 --> 00:12:02,020 Oh, holy, holy Lord God of power and might. 108 00:12:02,600 --> 00:12:36,600 Hosanna, Hosannna, Hosanna in the highest. 109 00:12:36,600 --> 00:12:41,600 Heaven and earth are full of your glory. 110 00:12:48,600 --> 00:12:53,600 Hosanna, Hosanna, Hosanna in the highest. 111 00:13:01,600 --> 00:13:11,580 Blessed is he who comes in the name of the Lord. 112 00:13:16,580 --> 00:13:26,560 Hosanna, Hosanna, Hosanna in the highest. 113 00:13:31,600 --> 00:13:46,200 Father, you are holy indeed, and all creation rightly gives you praise. 114 00:13:46,200 --> 00:13:52,120 All life, all holiness comes from you, through your Son, Jesus Christ our Lord, by the working 115 00:13:52,120 --> 00:13:54,000 of the Holy Spirit. 116 00:13:54,000 --> 00:13:59,060 From age to age you gather a people to yourself, so that from east to west a perfect offering 117 00:13:59,060 --> 00:14:02,580 may be made to the glory of your name. 118 00:14:02,580 --> 00:14:05,860 And so, Father, we bring you these gifts. 119 00:14:05,860 --> 00:14:09,740 We ask you to make them holy by the power of your Spirit, 120 00:14:09,740 --> 00:14:13,100 that they may become the body and blood of your Son, 121 00:14:13,100 --> 00:14:16,140 our Lord Jesus Christ, at whose command 122 00:14:16,140 --> 00:14:19,060 we celebrate this Eucharist. 123 00:14:19,060 --> 00:14:22,100 On the night he was betrayed, he took bread 124 00:14:22,100 --> 00:14:24,420 and gave you thanks and praise. 125 00:14:24,420 --> 00:14:27,420 He broke the bread, gave it to his disciples, 126 00:14:27,420 --> 00:14:31,620 and said, take this, all of you, and eat it. 127 00:14:31,620 --> 00:14:35,180 This is my body, which will be given up for you. 128 00:14:46,060 --> 00:14:48,980 When supper was ended, he took the cup. 129 00:14:48,980 --> 00:14:53,420 Again he gave thanks and praise, gave the cup to his disciples 130 00:14:53,420 --> 00:14:57,900 and said, take this, all of you, and drink from it. 131 00:14:57,900 --> 00:15:00,780 This is the cup of my blood, the blood 132 00:15:00,780 --> 00:15:03,420 of the new and everlasting covenant. 133 00:15:03,420 --> 00:15:06,460 It will be shed for you and for all men, 134 00:15:06,460 --> 00:15:09,060 so that sins may be forgiven. 135 00:15:09,060 --> 00:15:11,260 Do this in memory of me. 136 00:15:11,260 --> 00:15:26,740 Let us proclaim the mystery of faith. 137 00:15:26,740 --> 00:15:33,740 When we eat this bread and drink this cup, 138 00:15:33,740 --> 00:15:40,740 we proclaim your death, Lord Jesus, 139 00:15:40,740 --> 00:15:46,740 until you come in glory. 140 00:15:46,740 --> 00:15:56,740 Until you come in glory 141 00:15:57,740 --> 00:16:04,740 When we eat this bread and drink this wine 142 00:16:04,740 --> 00:16:10,740 We proclaim your death, Lord Jesus 143 00:16:10,740 --> 00:16:14,720 until you come in glory. 144 00:16:26,680 --> 00:16:30,060 Father, call into mind the death your Son endured 145 00:16:30,060 --> 00:16:34,340 for our salvation, His glorious resurrection and ascension 146 00:16:34,340 --> 00:16:38,260 into heaven, and ready to greet Him when He comes again, 147 00:16:38,260 --> 00:16:43,020 We offer you in thanksgiving this holy and living sacrifice. 148 00:16:43,020 --> 00:16:45,780 Look with favor on your church's offering 149 00:16:45,780 --> 00:16:49,900 and see the victim whose death has reconciled us to yourself. 150 00:16:49,900 --> 00:16:53,460 Grant that we who are nourished by his body and blood 151 00:16:53,460 --> 00:16:55,780 may be filled with his Holy Spirit 152 00:16:55,780 --> 00:16:59,980 and become one body, one spirit in Christ. 153 00:16:59,980 --> 00:17:03,860 May he make us an everlasting gift to you 154 00:17:03,860 --> 00:17:08,060 and enable us to share in the inheritance of your saints 155 00:17:08,060 --> 00:17:11,160 with Mary, the Virgin Mother of God, 156 00:17:11,160 --> 00:17:14,280 with the apostles, the martyrs, 157 00:17:14,280 --> 00:17:17,620 Saint Joseph, the patron of the universal church 158 00:17:17,620 --> 00:17:19,880 and the patron of a happy death, 159 00:17:19,880 --> 00:17:23,980 and all your saints on whose constant intercession 160 00:17:23,980 --> 00:17:26,040 we rely for help. 161 00:17:26,040 --> 00:17:28,160 Lord, may this sacrifice, 162 00:17:28,160 --> 00:17:30,960 which has made our peace with you, 163 00:17:30,960 --> 00:17:34,860 advance the peace and salvation of all the world. 164 00:17:34,860 --> 00:17:37,760 Strengthen in faith and love your pilgrim church 165 00:17:37,760 --> 00:17:42,840 on earth, your servant Pope Paul, our Bishop John, 166 00:17:42,840 --> 00:17:46,640 and all the bishops, with the clergy and the entire people 167 00:17:46,640 --> 00:17:49,400 your son has gained for you. 168 00:17:49,400 --> 00:17:51,440 Father, hear the prayers of the family 169 00:17:51,440 --> 00:17:54,160 you have gathered here before you. 170 00:17:54,160 --> 00:17:56,920 In mercy and love, unite all your children 171 00:17:56,920 --> 00:17:59,560 wherever they may be. 172 00:17:59,560 --> 00:18:04,080 Welcome into your kingdom our departed brothers and sisters 173 00:18:04,080 --> 00:18:07,580 and all who have left this world in your friendship. 174 00:18:07,580 --> 00:18:11,620 We hope to enjoy forever the vision of your glory 175 00:18:11,620 --> 00:18:15,380 through Christ our Lord, from whom all good things come. 176 00:18:24,140 --> 00:18:29,100 Through him, with him, in him, in him, 177 00:18:29,100 --> 00:18:33,380 in him, we are the Holy Spirit. 178 00:18:33,380 --> 00:18:43,860 All glory and honor is yours, O mighty Father, forever and ever. 179 00:18:43,860 --> 00:18:45,880 After we had left Thanksgiving to have $46 per day. 180 00:18:49,160 --> 00:18:50,900 The ass $48 of a year before receiving baccalaureate degree 181 00:18:50,900 --> 00:18:52,860 of PhD, when the 182 00:18:54,860 --> 00:18:56,860 post-medical center give us a lot of money. 183 00:18:58,500 --> 00:19:00,500 Maybe in that year of glory, we 184 00:19:02,280 --> 00:19:04,140 may have a path to an opportunity of 185 00:19:04,140 --> 00:19:12,980 technology, to a position that is 186 00:19:12,980 --> 00:19:22,440 Amen, amen, amen 187 00:19:44,420 --> 00:19:47,220 After the introduction to the Our Father, 188 00:19:47,220 --> 00:19:51,700 we should ask each one of you to recite the Our Father 189 00:19:51,700 --> 00:19:53,220 and his or her native tongue. 190 00:19:56,220 --> 00:19:59,340 Let us ask our Father to forgive our sins 191 00:19:59,340 --> 00:20:03,060 and to bring us to forgive those who sin against us. 192 00:20:03,060 --> 00:20:08,020 Our Father, who art in heaven, hallowed be thy name. 193 00:20:08,020 --> 00:20:11,380 Thy kingdom come, thy will be done, 194 00:20:11,380 --> 00:20:13,860 on earth as it is in heaven. 195 00:20:13,860 --> 00:20:16,820 Give us this day our daily bread, 196 00:20:16,820 --> 00:20:20,220 and forgive us our trespasses, as we 197 00:20:20,220 --> 00:20:23,180 to heal the others who trespass against us, 198 00:20:23,180 --> 00:20:27,660 and lead us not into temptation, but deliver us from evil. 199 00:20:27,660 --> 00:20:28,160 Amen. 200 00:20:28,160 --> 00:20:29,540 Let's sing this, shall we? 201 00:20:29,540 --> 00:20:31,620 Deliver us, Lord, from every evil 202 00:20:31,620 --> 00:20:34,820 and grant us peace in our day. 203 00:20:34,820 --> 00:20:38,300 In your mercy, keep us free from sin 204 00:20:38,300 --> 00:20:42,660 and protect us from all anxiety as we 205 00:20:42,660 --> 00:20:45,740 wait in joyful hope for the coming of our Savior, 206 00:20:45,740 --> 00:20:47,140 Jesus Christ. 207 00:20:50,220 --> 00:21:04,180 For the kingdom, the power, and the glory are yours, 208 00:21:04,180 --> 00:21:06,160 now and forevermore. 209 00:21:15,620 --> 00:21:18,980 Lord Jesus Christ, you said to your apostles, 210 00:21:18,980 --> 00:21:21,980 I leave you peace, my peace I give you. 211 00:21:21,980 --> 00:21:25,320 Look not on our sins, but on the faith of your church, 212 00:21:25,320 --> 00:21:27,980 and grant us the peace and unity of your kingdom, 213 00:21:27,980 --> 00:21:30,100 where you live forever and ever. 214 00:21:30,100 --> 00:21:31,280 Amen. 215 00:21:31,280 --> 00:21:33,660 The peace of the Lord be with you always. 216 00:21:33,660 --> 00:21:35,780 Amen. 217 00:21:35,780 --> 00:21:37,980 Let us offer each other a sign of peace. 218 00:21:37,980 --> 00:21:38,480 Amen. 219 00:21:38,480 --> 00:21:40,480 Peace on earth. 220 00:21:40,480 --> 00:21:48,960 You take away the sins of the world. 221 00:21:48,960 --> 00:21:54,440 Have mercy on us. 222 00:21:54,440 --> 00:22:05,420 Lamb of God, you take away the sins of the world. 223 00:22:05,420 --> 00:22:10,900 Have mercy on us. 224 00:22:10,900 --> 00:22:21,380 Lamb of God, you take away the sins of the world. 225 00:22:21,380 --> 00:22:24,860 Have mercy on us. 226 00:22:24,860 --> 00:22:26,860 of the Lord. 227 00:22:30,860 --> 00:22:41,860 Lamb of God, you take away the sins of the world, and bless 228 00:22:41,860 --> 00:22:45,860 me in thy work. 229 00:22:45,860 --> 00:22:56,340 La la la, you take away the tears of my heart. 230 00:22:56,340 --> 00:23:01,340 I'll never see you again. 231 00:23:01,340 --> 00:23:11,820 La la la, you take away the tears of my heart. 232 00:23:11,820 --> 00:23:16,820 ♪ And mercy alone 233 00:23:31,240 --> 00:23:34,180 ♪ Lamb of God 234 00:23:34,180 --> 00:23:37,340 ♪ You take away 235 00:23:37,340 --> 00:23:46,320 The sins of the world have mercy on us. 236 00:23:46,320 --> 00:23:56,800 Lamb of God, you take away the sins of the world. 237 00:23:56,800 --> 00:24:01,280 Have mercy on us. 238 00:24:01,280 --> 00:24:11,760 Lamb of God, you take away the sins of the world. 239 00:24:11,760 --> 00:24:15,240 Have mercy on us. 240 00:24:33,720 --> 00:24:45,180 You cleanse the sins of the world by mercy on us. 241 00:24:45,180 --> 00:24:55,160 Lamb of God, you take away the sins of the world. 242 00:24:55,160 --> 00:25:00,140 Have mercy on us. 243 00:25:00,140 --> 00:25:11,120 Lamb of God, you take away the sins of the world. 244 00:25:11,120 --> 00:25:31,120 Grant us peace. 245 00:26:11,120 --> 00:26:18,120 Let us pray. 246 00:26:18,120 --> 00:26:31,120 God our Father in the spirit of the Lord, you have given back to us the sacrifice we 247 00:26:31,120 --> 00:26:33,120 offer you in thanksgiving. 248 00:26:33,120 --> 00:26:37,120 Thus we examine the price you have suffered. 249 00:26:37,120 --> 00:26:46,120 By these gifts of strength and joy, sustain us in your service and bring us to you, the gift of eternal life. 250 00:26:46,120 --> 00:26:50,120 Grant this to Christ our Lord. 251 00:26:50,120 --> 00:26:54,120 Amen. 252 00:26:54,120 --> 00:26:56,120 The Lord be with you. 253 00:26:56,120 --> 00:27:00,120 And also with you. 254 00:27:00,120 --> 00:27:07,120 Lord, bless your people and fill them with zeal. 255 00:27:07,120 --> 00:27:14,120 Strengthen them by your love and do your will. 256 00:27:22,120 --> 00:27:25,120 We ask this through Christ our Lord. 257 00:27:25,120 --> 00:27:26,120 Amen. 258 00:27:26,120 --> 00:27:27,120 Amen. 259 00:27:27,120 --> 00:27:29,120 May the Almighty God bless you. 260 00:27:29,120 --> 00:27:35,120 May the Almighty God bless you, Father and Son and Holy Spirit. 261 00:27:35,120 --> 00:27:36,120 Amen. 262 00:27:36,120 --> 00:27:40,120 Go in peace, love and serve the Lord. 263 00:27:40,120 --> 00:27:42,120 Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Senior Citizen Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/InC/1.0/"> http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_5 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a03f05399eddc87e6402b1d32941dcda.mp3 aa6e0913fbf622b74d2872908001a9cf https://omeka.pahrc.net/files/original/baf304e7f3b9bf091b97724ab3e01556.mp3 3ba17f2133b8c21401f0394a05c5c962 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: The Role of the Theologian in the Search for Unity in the Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource John Cardinal Willebrands Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_501-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/733ed74a92d468f789f3f2f382bf5910.mp3 41ceedd9875cc45e22d262eb5132428e https://omeka.pahrc.net/files/original/7c738fce9320dea4bdb93e4fdaf9209c.mp3 b21cb98f3f366141f9682529a3275a3d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Where have we came on the bilaterals? A Multilateral Approach Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Hotchkin Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_502-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80