29 50 2002 https://omeka.pahrc.net/files/original/f7e2dd8f4985efbcec9daaf4baae3a6e.mp3 4a0cd8323ee60ea84a7a4066bf547307 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: areas of consensus and divergence Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Avery Dulles Rev. Stanley S Harakas Dr. Lewis Mudge Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_503-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/f7d5828710e48b9a61c68da6cdb4e7e5.mp3 593b0b7875ae7719fef038b1c800eccb Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: areas of consensus and divergence Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Avery Dulles Rev. Stanley S Harakas Dr. Lewis Mudge Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_503-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9b63ea143f33844c6a1826868f7bbf69.mp3 93a4151654c2a743974348f52aaf02d0 https://omeka.pahrc.net/files/original/4b2b3e1535bc28ff284da166254114bd.mp3 c50f917efa1030766a93ca9ec9c07d2f Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Eucharist through Christ, with Christ in Christ Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Edward J. Kilmartin Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_504-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/3dd1620f2f60c7e780bb05993defce49.mp3 497a011e161ec969b62c49f6e2cc7efd https://omeka.pahrc.net/files/original/7a81f7a9fbc2206057a840793fec731a.mp3 ed5a5b606fed078816eca9477aed95e9 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Eucharist as lived Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. William H Lazareth Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_505-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c7abeebb09937308fdddf04733cb8050.mp3 268a2792d5a62780e7b1ceed002fc9c2 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Commentaries by Participating Theologians Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_506-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c50a713730edfff7d4bd26327bb812e3.mp3 1c0297610f7f700f0004ccb18fb7c0a6 https://omeka.pahrc.net/files/original/cdaaa30a34a09cdff7e6b957e1f5980b.mp3 3db165b2a441588e74182304638632b6 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Summary and Overview Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Robert Nelson Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource http://rightsstatements.org/vocab/lnC/1.0/ Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_507-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4e5bbd066cb46b22a8059ffc88f8f6e1.mp3 3c6deddb52519177d0e7954b20364e7a https://omeka.pahrc.net/files/original/18897144484233b365adc0ce1d7fe129.mp3 5744e40ef776ce0269be16b8c29e4b76 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 Let us pray.   2 00:00:07,000 --> 00:00:14,480 Lord, you guide all creation with fatherly care.   3 00:00:14,480 --> 00:00:21,760 As you have given all men one common origin, bring them together peacefully into one family   4 00:00:21,760 --> 00:00:25,360 and keep them united in brotherly love.   5 00:00:25,360 --> 00:00:31,440 We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and   6 00:00:31,440 --> 00:00:35,760 the Holy Spirit, one God, for ever and ever.   7 00:00:35,760 --> 00:00:36,260 Amen.   8 00:00:55,360 --> 00:01:08,040 A reading from the book of the prophet Isaiah.   9 00:01:08,040 --> 00:01:18,880 For thus says he who is high and exalted, living eternally, whose name is the Holy One,   10 00:01:18,880 --> 00:01:28,880 In high I dwell, and in holiness, and with the crushed and dejected in spirit, to revive   11 00:01:28,880 --> 00:01:36,320 the spirits of the dejected, to revive the hearts of the crushed.   12 00:01:36,320 --> 00:01:40,560 I will not accuse forever.   13 00:01:40,560 --> 00:01:48,800 I will not always be angry, for their spirits would faint before me, the souls that I have   14 00:01:48,800 --> 00:01:57,400 have made. Because of their wicked avarice, I was angry and struck them,   15 00:01:57,400 --> 00:02:07,040 hiding myself in wrath as they went their own rebellious way. I saw their   16 00:02:07,040 --> 00:02:16,840 ways, but I will heal them and lead them. I will give full comfort to them and to   17 00:02:16,840 --> 00:02:28,740 those who mourn for them. I, the creator who gave them life. Peace, peace to the   18 00:02:28,740 --> 00:02:38,740 far and the near, says the Lord, for I will heal them. This is the word of the   19 00:02:38,740 --> 00:02:41,040 Lord.   20 00:02:41,040 --> 00:02:51,880 A reading from the letter of Paul to the Colossians.   21 00:02:51,880 --> 00:03:02,160 Because you are God's chosen ones, holy and beloved, clothe yourselves with heartfelt   22 00:03:02,160 --> 00:03:12,160 mercy, with kindness, humility, meekness, and patience.   23 00:03:12,160 --> 00:03:15,160 Bear with one another.   24 00:03:15,160 --> 00:03:21,160 Forgive whatever grievances you have against one another.   25 00:03:21,160 --> 00:03:27,160 Forgive as the Lord has forgiven you.   26 00:03:27,160 --> 00:03:32,160 Over all these virtues, put on love,   27 00:03:32,160 --> 00:03:38,160 which binds the rest together and makes them perfect.   28 00:03:38,160 --> 00:03:43,160 Christ's peace must reign in your hearts,   29 00:03:43,160 --> 00:03:47,160 since as members of one body,   30 00:03:47,160 --> 00:03:52,160 you have been called to that peace.   31 00:03:52,160 --> 00:03:57,160 Dedicate yourselves to thankfulness.   32 00:03:57,160 --> 00:04:00,160 This is the word of the Lord.   33 00:04:00,160 --> 00:04:02,160 Thank you, God.   34 00:04:12,160 --> 00:04:14,160 The Lord be with you.   35 00:04:14,160 --> 00:04:16,160 And also with you.   36 00:04:22,160 --> 00:04:37,480 A reading from the Holy Gospel according to Matthew.   37 00:04:37,480 --> 00:04:45,680 When Jesus saw the crowds, he went up to the mountainside.   38 00:04:45,680 --> 00:04:58,100 After he had sat down, his disciples gathered around him, and he began to teach them.   39 00:04:58,100 --> 00:05:02,440 How blessed are the poor in spirit!   40 00:05:02,440 --> 00:05:07,240 The reign of God is theirs.   41 00:05:07,240 --> 00:05:10,700 Blessed too are the sorrowing.   42 00:05:10,700 --> 00:05:15,160 They shall be consoled.   43 00:05:15,160 --> 00:05:23,000 Blessed are the lowly, they shall inherit the land.   44 00:05:23,000 --> 00:05:34,680 Blessed are they who hunger and thirst for holiness, they shall have their fill.   45 00:05:34,680 --> 00:05:43,320 Blessed are those who show mercy, mercy shall be theirs.   46 00:05:43,320 --> 00:05:50,560 Blessed are the single-hearted, for they shall see God.   47 00:05:50,560 --> 00:06:00,080 Blessed too the peacemakers, they shall be called sons of God.   48 00:06:00,080 --> 00:06:10,680 Blessed are those who are persecuted for holiness' sake, the reign of God is theirs.   49 00:06:10,680 --> 00:06:19,680 What are you when they insult you and persecute you and utter every kind of slander against   50 00:06:19,680 --> 00:06:24,320 you because of me?   51 00:06:24,320 --> 00:06:33,200 Be glad and rejoice, for your reward in heaven is great.   52 00:06:33,200 --> 00:06:35,520 This is the Gospel of the Lord.   53 00:06:40,680 --> 00:06:45,680 Alleluia, Alleluia.   54 00:07:03,680 --> 00:07:09,680 The Spirit of the Lord is upon me.   55 00:07:09,680 --> 00:07:22,680 because he has anointed me, he has sent me to announce good news to the poor,   56 00:07:22,680 --> 00:07:34,680 to proclaim liberty for prisoners and recovery of sight for the blind,   57 00:07:34,680 --> 00:07:39,680 to let the broken victims go free,   58 00:07:40,680 --> 00:07:46,680 to proclaim the year of the Lord's favour.   59 00:07:49,680 --> 00:07:55,680 Such were the words of Jesus on the day   60 00:07:55,680 --> 00:08:13,680 when at the age of 30 he was able to rise in the synagogue of Nazareth.   61 00:08:13,680 --> 00:08:30,680 By this word he reveals his messianic mission.   62 00:08:30,680 --> 00:08:38,680 Messiah means the anointed one.   63 00:08:38,680 --> 00:08:54,680 And thus Israel, the people of the old covenant, is faced by the Messiah,   64 00:08:54,680 --> 00:09:07,680 by him whom the Father had anointed with the Holy Spirit,   65 00:09:07,680 --> 00:09:12,680 and sent into the world.   66 00:09:15,680 --> 00:09:24,680 This same Jesus Christ today faces us all,   67 00:09:24,680 --> 00:09:45,000 the people of the new covenant here on American soil in Philadelphia, the city of brotherly   68 00:09:45,000 --> 00:09:55,500 where the Eucharistic Congress is taking place.   69 00:09:55,500 --> 00:10:11,000 And again, Jesus defines himself and his mission in the same way.   70 00:10:11,000 --> 00:10:18,700 Therefore he hath said to his disciples,   71 00:10:18,700 --> 00:10:29,840 I am with you always to the end of time.   72 00:10:29,840 --> 00:10:38,960 He has instituted the sacrament of his body and blood   73 00:10:38,960 --> 00:10:56,960 precisely in order to be, to be really and sacramentally with us.   74 00:10:56,960 --> 00:11:10,600 When we are gathered here in such numbers from all the parts of the world, it is therefore   75 00:11:10,600 --> 00:11:23,880 right to be with Him, with the Eucharistic Jesus, in a special way.   76 00:11:23,880 --> 00:11:43,000 It is right to return to the worlds with which he proclaims liberation for all who are deprived   77 00:11:43,000 --> 00:11:49,640 of freedom.   78 00:11:49,640 --> 00:12:00,720 The Eucharist is the food which satisfies man's deepest hunger.   79 00:12:00,720 --> 00:12:16,120 Created in the image and likeness of God himself, man can find the final appeasement of his   80 00:12:16,120 --> 00:12:28,120 hunger and fulfillment of his desires in God alone.   81 00:12:28,120 --> 00:12:38,800 Our heart is not quiet until it rests in thee.   82 00:12:38,800 --> 00:12:46,920 at the same time, created from the dust of the earth,   83 00:12:46,920 --> 00:12:54,640 and placed among the creatures of the visible world,   84 00:12:54,640 --> 00:13:00,440 subjected to the laws of creation,   85 00:13:00,440 --> 00:13:07,280 and even to some degree to the laws of nature.   86 00:13:07,280 --> 00:13:11,080 Man hungers in many ways.   87 00:13:14,200 --> 00:13:21,300 We have a true vision of the man of our times.   88 00:13:21,300 --> 00:13:27,640 And we speak truthfully of him when,   89 00:13:27,640 --> 00:13:34,500 while remembering the physical hunger of millions   90 00:13:34,500 --> 00:13:45,860 of our brothers, men of all continents, we intend to speak   91 00:13:45,860 --> 00:13:58,020 today of the hunger of the human soul, which is no less   92 00:13:58,020 --> 00:14:03,020 and hunger for real freedom.   93 00:14:07,580 --> 00:14:11,580 What this freedom is,   94 00:14:11,580 --> 00:14:15,620 each of us knows to some extent,   95 00:14:16,620 --> 00:14:20,940 according to his own experience.   96 00:14:22,340 --> 00:14:27,340 It is the principal trait of humanity.   97 00:14:28,020 --> 00:14:33,020 and the source of human dignity.   98 00:14:34,020 --> 00:14:42,020 We read in the pastoral constitution of the Second Vatican Council,   99 00:14:43,020 --> 00:14:57,020 our contemporaries make much of this freedom and pursue it eagerly and rightly so.   100 00:14:58,020 --> 00:15:11,020 Authentic freedom is an exceptional sign of the divine image within us.   101 00:15:12,020 --> 00:15:26,020 Man's dignity demands that he act according to a conscious and free choice.   102 00:15:26,020 --> 00:15:42,940 It does not result from blight internal impulse, nor from mere external pressure.   103 00:15:42,940 --> 00:15:48,060 so the Vantican Council.   104 00:15:48,060 --> 00:16:04,780 Freedom is at the same time offered to man and imposed upon him as a task.   105 00:16:04,780 --> 00:16:22,200 It is in the first place an attribute of the human person and in this sense it is a gift   106 00:16:22,200 --> 00:16:32,520 of the Creator and an endowment of human nature.   107 00:16:32,520 --> 00:16:44,020 For this reason, it is also the lawful right of man.   108 00:16:44,020 --> 00:17:01,500 Man has a right to freedom, to self-determination, to the choice of his life career, to acting   109 00:17:01,500 --> 00:17:06,500 according to his own right convictions.   110 00:17:08,660 --> 00:17:13,660 Freedom has been given to man by his creator   111 00:17:15,860 --> 00:17:20,860 in order to be used and to be used well.   112 00:17:25,700 --> 00:17:30,700 But man may not abuse his freedom   113 00:17:31,500 --> 00:17:45,460 For, as we know perfectly well from said experience, He can abuse His liberty.   114 00:17:45,460 --> 00:17:53,180 He can do wrong because He is free.   115 00:17:53,180 --> 00:18:05,860 That freedom has been given to him by his Creator, not in order to commit what is evil,   116 00:18:05,860 --> 00:18:10,180 but to do good.   117 00:18:10,180 --> 00:18:23,980 but also bestowed upon man understanding and conscience to show him what is good and what   118 00:18:23,980 --> 00:18:33,100 ought to be done, what is wrong and what should be avoided.   119 00:18:33,100 --> 00:18:45,500 God's commandments help our understanding and our conscience on the way.   120 00:18:45,500 --> 00:19:00,420 The greatest commandment, that of love, leads the way to the fullest use of liberty.   121 00:19:00,420 --> 00:19:17,420 has been given to man in order for him to love, to love true good, to love God above   122 00:19:17,420 --> 00:19:27,340 to love man as his neighbor and brother.   123 00:19:27,340 --> 00:19:39,380 Those who obey this truth, this gospel, the real disciples of Jesus Christ, disciples   124 00:19:39,380 --> 00:19:53,980 of eternal wisdom achieved us a state of royal freedom, for they follow that King whom to   125 00:19:53,980 --> 00:20:00,260 serve is to reign.   126 00:20:00,260 --> 00:20:09,260 The kingdom is therefore offered to man and given to him as a task.   127 00:20:10,260 --> 00:20:19,260 He must not only possess it, but also conquer it.   128 00:20:19,260 --> 00:20:34,100 He must recognize the work of his life in a good use, in an increasingly better use   129 00:20:34,100 --> 00:20:38,020 of his liberty.   130 00:20:38,020 --> 00:20:51,900 This is the fundamental work on which the value and sense of his whole life depend.   131 00:20:51,900 --> 00:21:04,060 Jesus Christ, who stands before us, as he did in the synagogue of Nazareth, to proclaim   132 00:21:04,060 --> 00:21:17,700 Freedom to those who do not possess it fulfills now what he has declared.   133 00:21:17,700 --> 00:21:31,180 In reality, he teaches us and helps us to make a good use, the best possible use of   134 00:21:31,180 --> 00:21:33,900 our freedom.   135 00:21:33,900 --> 00:21:49,040 He wants men while they are free and protects them from becoming slaves of their sins, weaknesses   136 00:21:49,040 --> 00:21:52,020 and passions.   137 00:21:52,020 --> 00:22:04,400 He protects them from becoming slaves of the flesh, of self-indulgence, of money.   138 00:22:04,400 --> 00:22:18,120 He entreats them to be internally free, to remain themselves, and to allow neither their   139 00:22:18,120 --> 00:22:27,880 career, nor riches and applause of the world to enslave them.   140 00:22:27,880 --> 00:22:41,800 Jesus Christ reveals in the deepest way that there exists in man's soul a real hunger   141 00:22:41,800 --> 00:22:59,560 for freedom and teaches him what that freedom consists in and how this hunger may be truly   142 00:22:59,560 --> 00:23:02,880 satisfied.   143 00:23:02,880 --> 00:23:09,080 Christ had been teaching this by all his life.   144 00:23:09,080 --> 00:23:17,040 This was the continual lesson given by this person.   145 00:23:17,040 --> 00:23:26,880 He does not cease to give us this lesson, not only for the obvious reason that his deeds   146 00:23:26,880 --> 00:23:38,440 and words have been recorded in the Gospel, but above all, because he remained with us   147 00:23:38,440 --> 00:23:53,180 in the Eucharist. The Son of Man did not come to be served, but to serve. These words of   148 00:23:53,180 --> 00:24:02,940 Christ came true on Holy Thursday, while he was washing the feet of his disciples, and   149 00:24:02,940 --> 00:24:11,020 but most of all on Calvary and in the Eucharist.   150 00:24:11,020 --> 00:24:24,260 In this sacrament, he gave himself away and continues giving himself utterly to God his   151 00:24:24,260 --> 00:24:29,140 Father and to men.   152 00:24:29,140 --> 00:24:39,700 All of you who participate in the Eucharist, if you are to do it with the right interior   153 00:24:39,700 --> 00:24:52,420 attitude, must at the same time accept the Messianic program of liberation, according   154 00:24:52,420 --> 00:25:01,420 to which the best use of freedom is love.   155 00:25:01,420 --> 00:25:10,500 And love expresses itself in the service of God and man,   156 00:25:10,500 --> 00:25:15,180 in laying down one's life for one's brothers.   157 00:25:15,180 --> 00:25:28,600 The hunger for freedom passes through the heart of every man, and the richer the heart,   158 00:25:28,600 --> 00:25:32,980 the greater the hunger.   159 00:25:32,980 --> 00:25:42,780 The Eucharist is the chief source of that wealth contained in the human heart.   160 00:25:42,780 --> 00:25:57,460 O God, who in this sacrament gives himself wholly to us through this spiritual communion,   161 00:25:57,460 --> 00:26:10,340 enriches us in a most magnificent way and brings out from the secret of man's heart   162 00:26:10,340 --> 00:26:20,820 all the treasures which its Creator has enclosed within it.   163 00:26:20,820 --> 00:26:31,580 In this way, the Eucharist is the wealth of the poor, even of those who are poorest, and   164 00:26:31,580 --> 00:26:36,980 food for the hungry.   165 00:26:36,980 --> 00:26:48,460 But the hunger for freedom passes also through the history of the human race, through the   166 00:26:48,460 --> 00:27:01,020 history of nations and peoples. It reveals their spiritual maturity and at the same time   167 00:27:01,020 --> 00:27:13,300 tests it. This year is the bicentennial of the day when the hunger for freedom ripened   168 00:27:13,300 --> 00:27:24,740 in the American society and revealed itself in liberation and the Declaration of Independence   169 00:27:24,740 --> 00:27:27,900 of the United States.   170 00:27:27,900 --> 00:27:43,480 Tadeusz Kościuszko and Kazimierz Pulaski, my compatriots, participated in this fight   171 00:27:43,480 --> 00:27:46,320 for independence.   172 00:27:46,320 --> 00:27:56,820 The heroes of the Polish nation became heroes of American independence.   173 00:27:56,820 --> 00:28:09,680 And all this took place at a time when Poland, a big kingdom consisting of three nations,   174 00:28:09,680 --> 00:28:19,240 The Poles, the Lithuanians, and the Ruthenians were beginning to lose its independence and   175 00:28:19,240 --> 00:28:27,200 by degrees became the prey of its rapacious neighbors.   176 00:28:27,200 --> 00:28:35,040 At the same time, while the United States of America were gaining independence, we are   177 00:28:35,040 --> 00:28:40,640 losing it for a period of more than a hundred years.</div> <div style="width: 750px; height: 300px; overflow: scroll;" transcription="" is="" inconsistent="" at="" times="" due="" to="" the="" ai="" being="" unable="" pick="" up="" switch="" between="" languages="" br=""> Side 2 [Transcription is inconsistent at times due to the AI being unable to pick up the switch between languages.] 1 00:00:00,000 --> 00:00:12,120 The heroic efforts and sacrifices similar to those of Kostiushko and Pulaski had been 2 00:00:12,120 --> 00:00:26,480 necessary to ripen anew the freedom of the nation and to test it before all the world. 3 00:00:26,480 --> 00:00:41,200 I wish to confess here before Eucharistic Jesus that during those old struggles for 4 00:00:41,200 --> 00:00:53,920 liberty, he was our inspiration and our first hope. 5 00:00:53,920 --> 00:01:05,460 The faith in his resurrection, after his passion and death, has never left us, and in spite 6 00:01:05,460 --> 00:01:19,300 of all kinds of distress and persecutions, it has created continually the will to live 7 00:01:19,300 --> 00:01:24,840 and the desire of freedom. 8 00:01:24,840 --> 00:01:39,080 And thus, Jesus Christ fulfilled his messianic promise once given in Nazareth. 9 00:01:39,080 --> 00:01:56,440 The Spirit of the Lord has sent me to announce good news to the poor, to proclaim liberty 10 00:01:56,440 --> 00:02:05,480 for all who are deprived of freedom. 11 00:02:05,480 --> 00:02:18,400 We believe that in the gospel there is the full and fundamental program of liberation 12 00:02:18,400 --> 00:02:21,040 of man. 13 00:02:21,040 --> 00:02:33,600 Jesus Christ is the true prophet of man's freedom and also of the liberty of nations 14 00:02:33,600 --> 00:02:46,720 and peoples, of all the oppressed who suffer from hunger for true freedom. 15 00:02:46,720 --> 00:02:59,960 Are we not witnesses in our times of the many-sided limitations and even deprivation of freedom 16 00:02:59,960 --> 00:03:07,080 of whole societies, nations and states. 17 00:03:07,080 --> 00:03:19,080 And all this is happening while colonial nations, up to now subjugated by others, have ripened 18 00:03:19,080 --> 00:03:28,560 to freedom and have achieved their independence, a fact which gladdens all those who really 19 00:03:28,560 --> 00:03:43,340 love liberty. But it is being already said that old forms of colonialism are being superseded 20 00:03:43,340 --> 00:04:01,240 by new ones. The Synod of Bishops in 1971 spoke also of silent victims of injustice 21 00:04:01,240 --> 00:04:11,320 who are deprived of the possibility of making themselves heard. 22 00:04:11,320 --> 00:04:20,480 And so, the hunger for freedom continues to be unsatisfied. 23 00:04:20,480 --> 00:04:31,220 Individuals and societies, groups and social classes, and above all, the peoples and nations 24 00:04:31,220 --> 00:04:39,220 of our 20th century have acquired a more acute awareness of the fact 25 00:04:40,740 --> 00:04:50,500 the laws of human freedom have been more fully formulated as has been in the case 26 00:04:50,500 --> 00:04:57,060 of the law of nations. They have entered the constitutions and codes, 27 00:04:57,060 --> 00:05:11,380 the international declaration and conventions, but have they actually entered real life to 28 00:05:11,380 --> 00:05:16,820 the same extent? 29 00:05:16,820 --> 00:05:28,220 In our times, of the background of the maturing social and human consciousness, the principle 30 00:05:28,220 --> 00:05:42,260 of the freedom of the human spirit, of the freedom of conscience, of the freedom of religion 31 00:05:42,260 --> 00:05:54,180 has become much more evident. The Second Vatican Council has expressed it in many places, and 32 00:05:54,180 --> 00:06:06,180 especially in the Declaration on Religion and Freedom. But is this principle really 33 00:06:06,180 --> 00:06:21,100 respected everywhere. Do we never meet with the case of those who are underprivileged 34 00:06:21,100 --> 00:06:33,140 because of their religious convictions? May we not even speak today of actual persecutions 35 00:06:33,140 --> 00:06:44,940 of those who confess their religion, Christians and others, persecuted as they were in the 36 00:06:44,940 --> 00:06:49,660 first century after Christ. 37 00:06:49,660 --> 00:07:00,340 This is what the Declaration on Religious Freedom says on the subject, even though freedom 38 00:07:00,340 --> 00:07:13,140 of religious worship receives constitutional recognition, the powers of the government 39 00:07:13,140 --> 00:07:24,900 are engaged in the effort to deter citizens from professing religion and to make life 40 00:07:24,900 --> 00:07:29,900 difficult and dangerous for religious community. 41 00:07:33,300 --> 00:07:37,240 Here, I intend to include some words 42 00:07:37,240 --> 00:07:42,240 in my proper language in Polish. 43 00:07:42,240 --> 00:07:56,840 You all who are listening to me today, and to whom this language is known and close as 44 00:07:56,840 --> 00:08:07,040 the heritage of ancestors, accept the truth that I am preaching. 45 00:08:07,040 --> 00:08:15,040 It is deeply ingrained in our common past. 46 00:08:15,040 --> 00:08:21,040 When the great rector of the Kraków Academy, Paweł Włodkowicz, 47 00:08:21,040 --> 00:08:26,040 stood before the Councils of Constance, 48 00:08:26,040 --> 00:08:33,040 he defended the rights of human conscience and the rights of the nation 49 00:08:33,040 --> 00:08:40,040 from those who wanted to convert violence to faith. 50 00:08:42,040 --> 00:08:47,040 His words entered the history of the human spirit. 51 00:08:48,040 --> 00:08:54,040 They served as the foundation of international law, 52 00:08:55,040 --> 00:09:00,040 because they contained an indisputable truth. 53 00:09:00,040 --> 00:09:15,040 And although many centuries have passed, the same truth is spoken today and demands respect everywhere. 54 00:09:15,040 --> 00:09:26,040 Pope John XXIII, in his encyclical about peace in the world, Pacem in Terris, 55 00:09:26,040 --> 00:09:51,040 When addressing the entire human family, he said that true peace requires respect for the basic human rights, the right to truth, to freedom, to justice and to love. 56 00:09:51,040 --> 00:10:01,040 No one can be turned away from faith and from his convictions by violence. 57 00:10:01,040 --> 00:10:10,040 We, the Bishops of Poland, proclaim the same truth on our homeland, 58 00:10:10,040 --> 00:10:17,040 and today here, on the American soil, in Philadelphia. 59 00:10:17,040 --> 00:10:31,040 We want, together with all of you, to fight for the great cause of the freedom of man and nations, 60 00:10:31,040 --> 00:10:41,040 for the cross and resurrection of Christ, for his Eucharist. 61 00:10:41,040 --> 00:11:08,560 And now I return to the end of my homily in English. 62 00:11:08,560 --> 00:11:18,520 Today we bring to this great community of Confessors of the Eucharistic Christ, gathered 63 00:11:18,520 --> 00:11:28,480 at the Congress in Philadelphia, the whole hunger for freedom which permeates contemporary 64 00:11:28,480 --> 00:11:34,880 man and all humanity. 65 00:11:34,880 --> 00:11:46,320 In the name of Jesus Christ, we have the right and the duty to demand true freedom for men 66 00:11:46,320 --> 00:11:49,160 and for peoples. 67 00:11:49,160 --> 00:12:03,080 We therefore bring this hunger for real freedom and deposit it on this altar. 68 00:12:03,080 --> 00:12:17,060 only a man, a priest, a bishop, but Christ himself is at this altar. He, who through 69 00:12:17,060 --> 00:12:31,220 our ministration offers his unique and eternal sacrifice. It is the sacrifice of all times. 70 00:12:31,220 --> 00:12:42,380 It is also the sacrifice of our 20th century of its last quarter. 71 00:12:42,380 --> 00:12:56,580 It contains everything of which the earthly existence of each man and of all people consists. 72 00:12:56,580 --> 00:13:08,920 the joys and the hopes, the griefs and the anxieties of the men of this age. 73 00:13:08,920 --> 00:13:25,760 Christ, the Son of God, comes to them all and to all of us, as he had once come to the 74 00:13:25,760 --> 00:13:38,760 synagogue of Nazareth, and says, The Spirit of the Lord is upon me. 75 00:13:38,760 --> 00:13:53,640 If you dwell within the revelation I have brought, you shall know the truth. 76 00:13:53,640 --> 00:14:12,460 the truth will set you free. You are called to be free men. It was for liberty that Christ 77 00:14:12,460 --> 00:14:27,740 freed us. Live as free men, not, however, as thou your freedom were dare to provide 78 00:14:27,740 --> 00:14:46,420 a screen for wrongdoing, but a servant in God's service. The Spirit of the Lord is 79 00:14:46,420 --> 00:15:04,220 upon me. Where the Spirit of the Lord is, there is liberty. Amen. 80 00:15:16,420 --> 00:15:40,180 Jesus, the bread of life, is the source of our strength and aspirations. 81 00:15:40,180 --> 00:15:48,020 As we accept this gift from the Father, let us confidently beg of him the fullness of 82 00:15:48,020 --> 00:15:51,860 freedom and justice for all his children. 83 00:16:10,180 --> 00:16:34,900 We pray to the Lord. 84 00:16:34,900 --> 00:16:42,100 for the young that they may appreciate the gift of freedom to worship and labor ceaselessly 85 00:16:42,100 --> 00:16:45,660 to spread the joy of its possession. 86 00:16:45,660 --> 00:16:47,660 We pray to the Lord. Lord hear or prayer 87 00:17:14,000 --> 00:17:28,000 At sagayon ay kanilang mayipunla ang kaligayahan at ang tunay na halaga ng kalayaan. 88 00:17:28,000 --> 00:17:35,000 Ito po, mahal namin Panginoon, ang taus puso namin panalangin. 89 00:17:35,000 --> 00:17:37,000 We pray to the Lord. 90 00:17:37,000 --> 00:17:39,000 the Lord. 91 00:18:07,000 --> 00:18:14,000 these holy and holy mornings. 92 00:18:14,000 --> 00:18:16,000 We pray to the Lord. 93 00:18:16,000 --> 00:18:18,000 The Lord be with you. 94 00:18:24,000 --> 00:18:27,000 Irish Gaelic 95 00:18:43,540 --> 00:19:10,700 We pray to the Lord. 96 00:19:10,680 --> 00:19:22,920 in German, auf das alle diejenigen, die im Überfluss leben, die von Brot darbieten, 97 00:19:22,920 --> 00:19:26,520 an die Hungrigen der Welt. 98 00:19:26,520 --> 00:19:28,520 We pray to the Lord. 99 00:19:28,520 --> 00:19:32,520 Lord, hear our prayer. 100 00:19:49,500 --> 00:19:54,500 We pray to the Lord. 101 00:19:54,500 --> 00:20:00,500 and to know the responsibility given to them by God, 102 00:20:00,500 --> 00:20:05,500 and to work for the good of their people. 103 00:20:05,520 --> 00:20:07,520 We pray to the Lord. 104 00:20:07,520 --> 00:20:09,520 Lord, hear our prayer. 105 00:20:09,520 --> 00:20:29,520 In Chinese, 希望每个人及每个国家都能履行他们道德上的义务,并充分发挥人性的光辉。 106 00:20:29,520 --> 00:20:31,520 We pray to the Lord. 107 00:20:31,520 --> 00:20:33,520 Lord, hear our prayer. 108 00:20:33,520 --> 00:20:59,320 In Belarussian. 109 00:20:59,320 --> 00:21:01,020 We pray to the Lord. 110 00:21:01,020 --> 00:21:02,500 Lord, hear our prayer. 111 00:21:06,460 --> 00:21:08,940 Native American. 112 00:21:08,940 --> 00:21:09,440 Amen. 113 00:21:17,700 --> 00:21:18,980 We pray to the Lord. 114 00:21:18,980 --> 00:21:20,460 Lord, hear our prayer. 115 00:21:24,580 --> 00:21:29,180 Father in heaven, in Jesus Christ, your Son, 116 00:21:29,180 --> 00:21:34,100 You revealed to the world the hope of all believers. 117 00:21:34,100 --> 00:21:38,180 Reveal him to men and women everywhere 118 00:21:38,180 --> 00:21:43,980 so that they may recognize your gifts of freedom and justice 119 00:21:43,980 --> 00:21:47,340 and in him live forever and ever. 120 00:21:47,340 --> 00:21:47,840 Amen. 121 00:22:30,240 --> 00:22:42,720 ♪ Who's satisfied the hungry heart, with him the quiet sleep? ♪ 122 00:22:42,720 --> 00:22:55,720 ♪ What a gift to us, O saving Lord, the bread of life to eat. 123 00:22:44,200 --> 00:22:55,680 Give to us, O saving Lord, the bread of life to eat. 124 00:22:55,680 --> 00:23:08,660 You satisfy the hungry heart with gifts of highest peak. 125 00:23:08,660 --> 00:23:21,660 ♪ Come give to us, O saving Lord, the bread of life free ♪ 126 00:23:21,660 --> 00:23:34,140 As the shepherd goes to see, may I be ignored. 127 00:23:34,140 --> 00:23:46,620 But when we're grown more than we are, we follow and we learn. 128 00:23:46,620 --> 00:23:59,100 You satisfy the hungry heart with gifts of finest wheat. 129 00:23:59,100 --> 00:24:09,060 Come, give to us, O saving Lord, the bread of life free. 130 00:24:09,060 --> 00:24:34,060 We sing to you, our praise and gratitude, that you should count us worthy, Lord, to 131 00:25:04,060 --> 00:25:09,060 ♪ And the glorious victory ♪ 132 00:25:09,680 --> 00:25:14,680 ♪ Our God has won ♪ 133 00:25:15,480 --> 00:25:20,480 ♪ Till earth and heaven opened ♪ 134 00:25:20,920 --> 00:25:25,920 ♪ Our God has risen once more ♪ 135 00:25:27,180 --> 00:25:32,180 ♪ You who satisfy the hungry heart ♪ 136 00:25:32,180 --> 00:25:52,180 Come give to us, O Saviour God, the bread of value free. 137 00:25:52,180 --> 00:25:58,180 The mystery of your presence, Lord, 138 00:25:58,180 --> 00:26:03,680 the word of love can tell. 139 00:26:03,680 --> 00:26:09,180 Who know the world can not complain 140 00:26:09,180 --> 00:26:15,680 until the hearts you dwell. 141 00:26:15,680 --> 00:26:27,680 You satisfy the hungry heart with gifts of finest wheat. 142 00:26:27,680 --> 00:26:37,680 Come give to us, O saving Lord, the bread of life to eat. 143 00:26:37,680 --> 00:26:52,680 We give ourselves to us, O Lord, and serve as well as we did, 144 00:26:52,680 --> 00:27:04,680 to serve each other in your name, in truth and charity. 145 00:27:04,680 --> 00:27:17,160 You satisfy the hungry heart with gifts of high esteem. 146 00:27:17,160 --> 00:27:27,640 Come give to us, O Savior, a bread of life to eat.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Freedom & Justice Conference: Freedom & Justice Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Karl Cardinal Wojtyla Pope John Paul II Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_6 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/12fea4aa11981695be4224e88c9ce5d0.mp3 9fa1950975b7ff0fd96ba3ece261b81b https://omeka.pahrc.net/files/original/f26ba6cbfec037a3f03e6ab845fe2756.mp3 b3482b28b22dfc169d9e6ef7bdbe249d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist in Pluralism and Unity Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Robert Marshall Archbishop Sheen Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_601-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 1 00:00:00,000 --> 00:00:07,000 The Reverend Dr. Robert Marshall, President of the Lutheran Church in America.   2 00:00:30,000 --> 00:00:40,040 It was a privilege to be here att edge you in in having g   3 00:00:40,400 --> 00:00:47,600 and all of your amazing gift s.   4 00:00:48,780 --> 00:00:54,580 I pray that you for years to come   5 00:00:54,580 --> 00:01:21,340 The question that has been addressed to us from the balcony is one which we must all   6 00:01:21,340 --> 00:01:29,200 take seriously, for there is a price to pay. And we shall be assessing some of   7 00:01:29,200 --> 00:01:38,160 that this very morning, and whether the price is too high, or whether there is a   8 00:01:38,160 --> 00:01:48,580 way in which the price can make the results all the more precious. But I want   9 00:01:48,580 --> 00:02:03,620 to start by saying that this is a high moment of privilege and promise. It is a   10 00:02:03,620 --> 00:02:14,060 privilege to be introduced by William Cardinal Baum. Both of us were in   11 00:02:14,060 --> 00:02:20,900 different positions when we first met, but it has been a privilege that again   12 00:02:20,900 --> 00:02:28,660 and again we have been together in meetings, in various ecumenical   13 00:02:28,660 --> 00:02:37,340 capacities, where I have learned from him and I have hoped that in a reciprocal   14 00:02:37,340 --> 00:02:45,060 way he may have learned a little bit from me. For it is that learning from   15 00:02:45,060 --> 00:02:54,580 each other which is part of the benefit of ecumenical relations that makes the   16 00:02:54,580 --> 00:03:03,580 price worth it. It is a time of privilege for me to have been invited to this   17 00:03:03,580 --> 00:03:16,060 place by His Eminence John Cardinal Crowell, and to have a part in this Eucharistic Congress.   18 00:03:16,060 --> 00:03:33,280 I pray God's blessing upon Cardinal Crowell and upon the Congress.   19 00:03:33,280 --> 00:03:52,160 It is a privilege to share the program with Archbishop Sheen, a great teacher, preacher,   20 00:03:52,160 --> 00:03:57,920 prelate whom I have admired for many, many years.   21 00:03:57,920 --> 00:04:07,400 It is a privilege to share this platform and program with other bishops and churchmen who   22 00:04:07,400 --> 00:04:16,040 have been part of the Committee on the Participation of Christians from Other Churches in the Eucharistic   23 00:04:16,040 --> 00:04:18,280 Congress.   24 00:04:18,280 --> 00:04:26,500 It is a privilege today to be here not only as a member of the Lutheran Church in America,   25 00:04:26,500 --> 00:04:35,180 But as a representative of the World Council of Churches, both the General Secretary, Philip   26 00:04:35,180 --> 00:04:49,220 Potter, and the moderator of the Central Committee, Archbishop Scott, Anglican Primate of Canada,   27 00:04:49,220 --> 00:04:52,300 had hoped to be here.   28 00:04:52,300 --> 00:04:57,660 But at this very time there are meetings of the World Council of Churches in session in   29 00:04:57,660 --> 00:05:05,900 Geneva which demanded their attention in this period immediately following the assembly   30 00:05:05,900 --> 00:05:11,820 of the World Council of Churches in Nairobi last December.   31 00:05:11,820 --> 00:05:16,980 And so it has fallen to my lot as a member of the Executive Committee to be present and   32 00:05:16,980 --> 00:05:22,280 bring you greetings and assurance of the prayers of those of us who are in the   33 00:05:22,280 --> 00:05:31,760 council for your Eucharistic Congress. That your prayers...   34 00:05:36,860 --> 00:05:44,060 On Friday evening I shall be leaving for Geneva for the meeting of the Executive   35 00:05:44,060 --> 00:05:49,580 Committee of the World Council, and I shall be able to report directly to   36 00:05:49,580 --> 00:05:57,020 those who are very interested there in the proceedings here. But it is a   37 00:05:57,020 --> 00:06:06,140 privilege above all to be in a gathering of Christians to enjoy the beauty of   38 00:06:06,140 --> 00:06:18,580 of music, the gracefulness of dance, the meditation upon our Lord Jesus Christ and His Church   39 00:06:18,580 --> 00:06:26,780 and His sacrament, that is the highest privilege of all.   40 00:06:26,780 --> 00:06:32,900 As the Lutheran bishop of Slovakia said to me in Bratislava just before I was to mount   41 00:06:32,900 --> 00:06:35,860 into the pulpit to preach, he said,   42 00:06:35,860 --> 00:06:41,820 remember, the greatest honor God does us   43 00:06:41,820 --> 00:06:47,300 is to call us to worship him.   44 00:06:47,300 --> 00:06:50,900 It is with that high sense of privilege   45 00:06:50,900 --> 00:06:55,220 at worshiping together, at meditating together,   46 00:06:55,220 --> 00:06:58,660 at discussing together the essential aspects   47 00:06:58,660 --> 00:07:05,400 of our Christian faith that we may also recognize a great promise.   48 00:07:05,400 --> 00:07:14,780 If it were left to us alone as frail human beings, we would flub our Christianity.   49 00:07:14,780 --> 00:07:19,760 But it is the presence of Christ among us fulfilling his promise that whether it be   50 00:07:19,760 --> 00:07:29,180 two or three or many times that number, his presence among us that turns this moment,   51 00:07:29,180 --> 00:07:34,200 like other moments, into a moment of promise.   52 00:07:34,200 --> 00:07:38,080 Our topic today is a big one.   53 00:07:38,080 --> 00:07:44,320 It is many-faceted, or more specifically, fourfold.   54 00:07:44,320 --> 00:07:56,280 The Eucharist, in pluralism and unity, heritage and hope, the first of those words, pluralism,   55 00:07:56,280 --> 00:08:02,800 thrusts us into the world of daily life.   56 00:08:02,800 --> 00:08:09,760 Is that what we should be contemplating when we contemplate the Eucharist?   57 00:08:09,760 --> 00:08:13,000 Ah, yes, indeed.   58 00:08:13,000 --> 00:08:22,840 The Eucharist begins with bread and wine, substances of daily life.   59 00:08:22,840 --> 00:08:33,740 Pluralism is a sociological term and coined rather recently, and so it makes us realize   60 00:08:33,740 --> 00:08:40,860 in a contemporary moment of a complex society,   61 00:08:40,860 --> 00:08:43,220 that our contemplation of the Eucharist   62 00:08:43,220 --> 00:08:49,820 must take into account the situation of humanity today   63 00:08:49,820 --> 00:08:53,780 and our daily lives together.   64 00:08:53,780 --> 00:08:58,580 It is not always a pretty picture,   65 00:08:58,580 --> 00:09:01,980 the theme of your Congress pointing us   66 00:09:01,980 --> 00:09:16,180 to the hungers of mankind remind us how many people are dissatisfied, unsatisfied, hungering   67 00:09:16,180 --> 00:09:23,100 futilely, starving in one way or another.   68 00:09:23,100 --> 00:09:30,260 It reminds us that the world of bread and wine is a place where people fight and struggle   69 00:09:30,260 --> 00:09:38,220 for what they can get to eat. And we ask as we look at that kind of pluralism in   70 00:09:38,220 --> 00:09:46,020 the world whether there can be any unity. Let us be honest that there is built in   71 00:09:46,020 --> 00:09:57,740 even to natural life forces that develop unities among our human brothers and   72 00:09:57,740 --> 00:10:05,780 sisters. There is such a thing as natural affection that can develop friendships as   73 00:10:05,780 --> 00:10:13,540 beautiful, even to the point of heroism, that are as great as anything that ever   74 00:10:13,540 --> 00:10:20,700 developed in the church. I know a story about two Texas towns on opposite sides   75 00:10:20,700 --> 00:10:27,900 of the river, one settled by Norwegians, another settled by Germans, and the   76 00:10:27,900 --> 00:10:34,740 elders forbade their children and young people to cross the river. They did not   77 00:10:34,740 --> 00:10:45,340 want any intermarriage. But today the towns are completely intermarried. No   78 00:10:45,340 --> 00:10:54,260 No rules could prevent the natural affections from bringing those two towns closer and closer   79 00:10:54,260 --> 00:10:55,420 together.   80 00:10:55,420 --> 00:10:59,380 There is such a force in natural life.   81 00:10:59,380 --> 00:11:13,100 The social process moves from conflict to competition, to cooperation, to concord.   82 00:11:13,100 --> 00:11:24,400 are natural forces for unity, or the very struggle for survival forces people together.   83 00:11:24,400 --> 00:11:32,560 And yet, there is always the evidence that what humanity is doing is building a tower   84 00:11:32,560 --> 00:11:39,840 of Babel over and over again, where things are falling apart, verging on the edge of   85 00:11:39,840 --> 00:11:42,720 chaos.   86 00:11:42,720 --> 00:11:50,940 And so what we really see in the natural world are conflicting forces toward unity and disruption   87 00:11:50,940 --> 00:11:53,500 and brokenness.   88 00:11:53,500 --> 00:12:00,900 The incompleteness of earthly life is something all of us feel.   89 00:12:00,900 --> 00:12:10,140 So we would gladly take the leap from the pluralism of daily life to the unity of the   90 00:12:10,140 --> 00:12:24,540 Christian Church, but it can't happen that quickly.   91 00:12:24,540 --> 00:12:30,160 It cannot happen that quickly because there is a real price.   92 00:12:30,160 --> 00:12:40,240 And so before we contemplate unity, we had best make a short stop at heritage.   93 00:12:40,240 --> 00:12:49,700 For there is in the heritage of the Christian Church today also a pluralism.   94 00:12:49,700 --> 00:12:56,080 When we think of the Eucharist, we have to admit that we are still divided, that we still   95 00:12:56,080 --> 00:13:03,200 practice separate and distinct administrations of the Eucharist. Let us   96 00:13:03,200 --> 00:13:15,040 not lament this entirely. God has his way of using human failures, human divisions,   97 00:13:15,040 --> 00:13:25,800 so that there has clustered around each separate heritage great values. You   98 00:13:25,800 --> 00:13:34,620 could name them for your particular communion as I could for mine. The point   99 00:13:34,620 --> 00:13:45,360 is that we must look beyond those values to new possibilities. In one ecumenical   100 00:13:45,360 --> 00:13:54,260 meeting a person from Poland stood up and said, in Poland we say that the unity   101 00:13:54,260 --> 00:14:03,460 of the church will not be realized until the last day. And in Poland it will be a   102 00:14:03,460 --> 00:14:06,620 few days later.   103 00:14:16,140 --> 00:14:22,980 When we are most honest we would have to admit there are times when we feel that   104 00:14:22,980 --> 00:14:32,340 way about our own communions. But we may not stop there. We have to move on, as the   105 00:14:32,340 --> 00:14:40,740 Roman Catholic Church has in planning this Eucharistic Congress. For 95 years a   106 00:14:40,740 --> 00:14:48,020 Eucharistic Congress has been a distinctive Roman Catholic event, but   107 00:14:48,020 --> 00:14:58,220 But more recently, there has been a stretching out of arms of welcome to the Orthodox and   108 00:14:58,220 --> 00:15:01,740 to Protestants.   109 00:15:01,740 --> 00:15:08,380 That kind of development shows that we will not rest content with keeping our heritages   110 00:15:08,380 --> 00:15:11,380 separate.   111 00:15:11,380 --> 00:15:31,780 I recall the first time that I saw a pious Orthodox woman kissing an icon.   112 00:15:31,780 --> 00:15:45,380 It was in Jerusalem, in the darkness of those great churches, with little more than candlelight.   113 00:15:45,380 --> 00:15:54,740 And as I looked, I was at first curious, and then I was disdainful.   114 00:15:54,740 --> 00:16:00,700 My whole upbringing was opposed to what I was seeing.   115 00:16:00,700 --> 00:16:06,020 I had been taught to ridicule that form of piety.   116 00:16:06,020 --> 00:16:10,500 And I recall one of the first archaeological explorers   117 00:16:10,500 --> 00:16:14,060 back in the 1850s going through Palestine   118 00:16:14,060 --> 00:16:17,980 and coming back, Protestant that he was,   119 00:16:17,980 --> 00:16:23,480 and telling the horrors of the religious life of that land,   120 00:16:23,480 --> 00:16:26,860 a religion of monkery.   121 00:16:26,860 --> 00:16:31,380 And I agreed with him.   122 00:16:31,380 --> 00:16:35,820 But as I lived on in Jerusalem over 10 months,   123 00:16:35,820 --> 00:16:38,940 something began to happen with me.   124 00:16:38,940 --> 00:16:44,340 I began to know those Christians with their strange piety   125 00:16:44,340 --> 00:16:46,820 as devout people of faith.   126 00:16:49,660 --> 00:16:53,980 And I began to realize that my way of worshiping   127 00:16:53,980 --> 00:16:58,820 was not the only valid way.   128 00:16:58,820 --> 00:17:02,840 I realized that theirs was a piety that   129 00:17:02,840 --> 00:17:06,800 was more sensuous than mine.   130 00:17:06,800 --> 00:17:10,000 I had been brought up to think that the sense of hearing   131 00:17:10,000 --> 00:17:16,560 was the primary sense for religion   132 00:17:16,560 --> 00:17:22,120 and that going down the list, maybe seeing came second.   133 00:17:22,120 --> 00:17:30,040 and there was little room for tasting in the Eucharist specifically, but touching, no room   134 00:17:30,040 --> 00:17:33,360 at all for that sense.   135 00:17:33,360 --> 00:17:39,120 And I began to realize that maybe I was the one who was deprived.   136 00:17:39,120 --> 00:17:45,560 There was room to learn something from the piety of others, and I began to see those   137 00:17:45,560 --> 00:17:57,320 great churches as the deposit of nearly 1,700 years of Christian devotion.   138 00:17:57,320 --> 00:18:02,480 I say that was a slight improvement in my attitude.   139 00:18:02,480 --> 00:18:11,400 I was growing in the way I believe Jesus wants us all to grow when he speaks about the oneness   140 00:18:11,400 --> 00:18:24,160 of his church.   141 00:18:24,160 --> 00:18:33,780 To mention Jesus is to note that part of our heritage that draws us together.   142 00:18:33,780 --> 00:18:38,660 It is not our differences that deserve to be exalted.   143 00:18:38,660 --> 00:18:46,140 They need to be worked at and studied and discussed, but we must always see the Lord   144 00:18:46,140 --> 00:19:04,340 Jesus Christ as the focus of the heritage, for that we have together.   145 00:19:04,340 --> 00:19:15,760 we do worship the same Lord. We even celebrate the same Eucharist. The fact that we have   146 00:19:15,760 --> 00:19:24,180 different liturgies, the fact that we have different doctrines, the fact that we order   147 00:19:24,180 --> 00:19:33,880 our ministries differently does not determine the real nature of the   148 00:19:33,880 --> 00:19:41,940 sacrament. Only God can do that, only the Lord Jesus Christ. And so where there is   149 00:19:41,940 --> 00:19:50,060 bread and wine and the words of our Lord, take eat this is my body, take drink this   150 00:19:50,060 --> 00:19:55,220 is my blood. There is the sacrament.   151 00:20:00,420 --> 00:20:07,780 And so the heritage which we have together has finally brought us to   152 00:20:07,780 --> 00:20:16,220 acknowledge the nature of our unity as a Christian church, even though we are many   153 00:20:16,220 --> 00:20:24,700 churches, we need to recognize that we have baptism together. As one old saint   154 00:20:24,700 --> 00:20:29,740 in an ecumenical meeting said, there are only two kinds of people in the world,   155 00:20:29,740 --> 00:20:36,940 those who know that God loves them and those who don't.   156 00:20:36,940 --> 00:20:49,640 And by our baptism, by the churches conveying the word of God to us, we are among the people   157 00:20:49,640 --> 00:20:52,320 who know that God loves us.   158 00:20:52,320 --> 00:21:00,320 We have that in common.   159 00:21:00,320 --> 00:21:06,480 To speak about that unity, however, we must quickly say there is another point of unity   160 00:21:06,480 --> 00:21:12,180 that is in repentance and in the confession of sin.   161 00:21:12,180 --> 00:21:18,940 We do not know how to confess our sins explicitly.   162 00:21:18,940 --> 00:21:25,580 We still feel a little more comfortable thinking that the people of another church have the   163 00:21:25,580 --> 00:21:34,400 greater sin, the greater error, the greatest lack of understanding and truth.   164 00:21:34,400 --> 00:21:41,800 But we know we could be wrong. We know that enough that we've come to the time   165 00:21:41,800 --> 00:21:48,960 where we will try to speak about those very differences together so that we   166 00:21:48,960 --> 00:21:53,360 repent in the presence of each other as well as in the presence of God and not   167 00:21:53,360 --> 00:22:11,880 in private. Then by God's grace, something begins to happen to our distinctive heritages.   168 00:22:11,880 --> 00:22:20,280 Our very differences begin to be, as it were, the gifts of the Spirit. When St. Paul spoke   169 00:22:20,280 --> 00:22:30,160 in 1 Corinthians 12 about the differences in the Christian congregation of ancient Corinth.   170 00:22:30,160 --> 00:22:34,940 He was talking about the individuals in that congregation.   171 00:22:34,940 --> 00:22:40,940 Yet I believe there is a similarity for the differences among the many churches of our   172 00:22:40,940 --> 00:22:44,380 time.   173 00:22:44,380 --> 00:22:53,020 God, as I have said, in his grace has turned our very differences into channels of great   174 00:22:53,020 --> 00:22:56,980 value and purpose.   175 00:22:56,980 --> 00:23:05,940 That is the way that he makes it possible for us to enrich each other, to fulfill even   176 00:23:05,940 --> 00:23:11,860 in our division a great part of the mission of the Church.   177 00:23:11,860 --> 00:23:19,700 therein unity becomes a challenge. Up to this point I have spoken about how unity   178 00:23:19,700 --> 00:23:27,300 exists in spite of us. I have spoken about how unity of the Church is the   179 00:23:27,300 --> 00:23:37,720 gift and work of God. But with that kind of grounding you and I are now   180 00:23:37,720 --> 00:23:47,920 strengthened to work for making the unity of the church more visible. You see   181 00:23:47,920 --> 00:23:55,680 there's a way in which that unity is not visible today, and the fact that unity is   182 00:23:55,680 --> 00:24:02,200 the gift and work of God has made some people act as though the more invisible   183 00:24:02,200 --> 00:24:11,880 the unity was the better. But that is not where Jesus would let us rest. He has   184 00:24:11,880 --> 00:24:19,040 made it clear that we have a responsibility to love each other. He has   185 00:24:19,040 --> 00:24:26,840 made it clear that that love should not be a Pyramus and Thisbe kind of romance,   186 00:24:26,840 --> 00:24:33,320 enjoyed in separation as though that's the way it had to be. Quite to the   187 00:24:33,320 --> 00:24:39,280 contrary, he has wanted us to stand forth with each other among those who are not   188 00:24:39,280 --> 00:24:44,120 Christian and make it clear what Christian love means between us and   189 00:24:44,120 --> 00:24:56,320 among us. And yet, even he has not made the expression of Christian love easy.   190 00:24:56,320 --> 00:25:01,320 because he has also commanded us to pursue truth.   191 00:25:01,320 --> 00:25:08,320 And therefore it is that it is right today that we should have in our minds the hunger for truth.   192 00:25:08,320 --> 00:25:14,320 Love without truth becomes an abstraction.   193 00:25:14,320 --> 00:25:20,320 It becomes a meaningless sentimentality,   194 00:25:20,320 --> 00:25:34,680 unstable in all its ways. But how in our devotion to truth shall we also be   195 00:25:34,680 --> 00:25:42,800 clear about our love? Some specific means have developed. Representatives from one   196 00:25:42,800 --> 00:25:47,880 church at meetings of another church, as now here this day at the Eucharistic   197 00:25:47,880 --> 00:25:56,880 Congress is one way. Then there are the interconfessional dialogues to which   198 00:25:56,880 --> 00:26:02,800 Cardinal Baum referred, going on between Lutherans and Roman Catholics for ten   199 00:26:02,800 --> 00:26:09,300 years now, but involving Episcopalians, Orthodox, and we could go through the   200 00:26:09,300 --> 00:26:17,160 whole roster of churches showing how we are talking about the command to search   201 00:26:17,160 --> 00:26:24,240 for truth but doing it together, not enjoying our isolated selves and   202 00:26:24,240 --> 00:26:32,400 building up our self-satisfaction, when what God wants is an honest pursuit   203 00:26:32,400 --> 00:26:36,880 together for the unity of the Church.   204 00:26:36,880 --> 00:26:53,800 Then there are the councils of churches, with an increasing number of Roman Catholic bishops   205 00:26:53,800 --> 00:27:02,060 and their dioceses participating across the United States and in other lands.   206 00:27:02,060 --> 00:27:09,460 And even where there is not membership, a great degree of cooperation exists.   207 00:27:09,460 --> 00:27:16,020 Especially in the World Council of Churches, we have been grateful and enriched by the   208 00:27:16,020 --> 00:27:22,940 participation of Roman Catholics in the Commission on Faith and Order.   209 00:27:22,940 --> 00:27:26,660 There we study truth together.   210 00:27:26,660 --> 00:27:33,380 Likewise, we have benefited mutually, I think, from the joint working group, where we lay   211 00:27:33,380 --> 00:27:43,640 the plans for further study and work, and there are other units of cooperation.   212 00:27:43,640 --> 00:27:50,500 But we know that we have only begun our walk together.   213 00:27:50,500 --> 00:27:57,820 eyes must be to the future. And so having talked about pluralism and heritage and   214 00:27:57,820 --> 00:28:09,620 unity, we must also speak of hope. However, as we do so, let us not think that our   215 00:28:09,620 --> 00:28:17,540 hope is for a unity out there entirely. Rather, it is because of the unity God   216 00:28:17,540 --> 00:28:23,780 has given us in spite of ourselves that we are able to hope. We have an anchor   217 00:28:23,780 --> 00:28:29,660 for our hope. We already have some evidence of our hope. We begin to see the   218 00:28:29,660 --> 00:28:37,620 glimmer of the new day. And so in the Eucharist we can take seriously what he   219 00:28:37,620 --> 00:28:47,380 says, that we should receive his body and blood in sacramental form until he comes.   220 00:28:47,380 --> 00:28:56,420 Yes, there will always be something future about the unity of the Church, but our hope   221 00:28:56,420 --> 00:29:10,540 for greater visibility for the unity is, according to his world, that the world may know.   222 00:29:10,540 --> 00:29:18,380 we have tended to be satisfied with ourselves in our several communions.   223 00:29:18,380 --> 00:29:26,820 It will not do for us to blow the trumpets for our unity, our comprehensive unity, and   224 00:29:26,820 --> 00:29:31,260 then think we can be satisfied with ourselves as Christians.   225 00:29:31,260 --> 00:29:38,380 Our view must be ever outward, as indeed God's view is, thinking about all humanity.   226 00:29:38,380 --> 00:29:43,680 For he would place us before the world as his witnesses.   227 00:29:43,680 --> 00:29:52,240 It is with that vision that we are motivated to show our love for each other, to pursue   228 00:29:52,240 --> 00:30:00,440 truth together rather than separately, and to find the ways we can work together in common   229 00:30:00,440 --> 00:30:03,860 service in the world.   230 00:30:03,860 --> 00:30:06,740 It is that the world may know.   231 00:30:06,740 --> 00:30:16,320 It is that we may fulfill the mission of the Church given to us by our Lord Jesus Christ.   232 00:30:16,320 --> 00:30:25,000 Our real hope is the one Christ gave us, not just for the unity of the Church, but for   233 00:30:25,000 --> 00:30:30,240 the unity of all humanity.   234 00:30:30,240 --> 00:30:37,720 remote as that may seem. I would leave with you a lesson I learned in my youth   235 00:30:37,720 --> 00:30:44,540 from a sister, Sophie Muller, working in the Appalachians even before that was   236 00:30:44,540 --> 00:30:56,680 very popular. And she took me on one of her trips. She was a nurse. We went up to   237 00:30:56,680 --> 00:31:05,500 the end of the road in the hills. We climbed over plank fence after plank fence. And as   238 00:31:05,500 --> 00:31:13,260 we did, even though we were trying to catch our breath, she told me how she had made this   239 00:31:13,260 --> 00:31:21,660 trip on a winter night through the snow to deliver a baby that she was now going to visit   240 00:31:21,660 --> 00:31:25,380 because the baby was sick.   241 00:31:25,380 --> 00:31:28,180 And the father was in prison.   242 00:31:28,180 --> 00:31:32,820 And we finally arrived at the humble cottage.   243 00:31:32,820 --> 00:31:36,340 And there was a mother out hoeing in the garden,   244 00:31:36,340 --> 00:31:43,540 pregnant again, three children about her feet as she worked.   245 00:31:43,540 --> 00:31:48,500 And as we left, I said to Sister Sophie, this is hopeless.   246 00:31:48,500 --> 00:32:03,460 There are times when I have sighed that same word about any material realization of the   247 00:32:03,460 --> 00:32:07,300 unity of the church.   248 00:32:07,300 --> 00:32:14,940 But Sister Sophie gave me the only Christian answer.   249 00:32:14,940 --> 00:32:21,940 We don't know that word down here.   250 00:33:14,940 --> 00:33:40,060 I reminisce Cardinal Baum and my spiritual confreres and associates in the Lord, and   251 00:33:40,060 --> 00:33:42,780 all friends in Christ.   252 00:33:42,780 --> 00:33:59,300 Well, you have to admit that I'm the only show here, holy show here.   253 00:33:59,300 --> 00:34:03,460 I will tell you how this happened.   254 00:34:03,460 --> 00:34:10,160 Last night I had dinner with his eminence, Cardinal Crowell, and he said,   255 00:34:10,160 --> 00:34:12,160 wear your robes.   256 00:34:12,160 --> 00:34:18,200 Well, if one of the Cincinnati Reds had told me, I wouldn't have.   257 00:34:18,200 --> 00:34:25,880 You got it, thank you.   258 00:34:25,880 --> 00:34:40,280 But when the captain of the Phillies tells me, I do it.   259 00:34:40,280 --> 00:34:49,820 Remnants of Cardinal Willerbrand, that's a baseball joke.   260 00:34:49,820 --> 00:35:10,820 Apropos of robes, I must tell you, years ago I was giving a lecture in Cleveland, in Hotel Cleveland, and I had just arrived in time for the lecture.   261 00:35:10,820 --> 00:35:19,620 I went to my room and put on these robes and I said to the four members of the reception   262 00:35:19,620 --> 00:35:25,860 committee that I would be grateful if they would go down to the dining room with me while   263 00:35:25,860 --> 00:35:31,740 I ordered a glass of milk and some graham crackers.   264 00:35:31,740 --> 00:35:37,940 There was a waitress in the early flirties taking the orders.   265 00:35:37,940 --> 00:35:45,440 She took the orders of the four men, and then she looked at me, and she said,   266 00:35:45,440 --> 00:35:48,440 Well, Cock Robin, what will you have?   267 00:35:48,440 --> 00:35:58,440 Laughter and applause   268 00:35:58,440 --> 00:36:14,160 Well, we are here to meditate and talk about the Holy Eucharist.   269 00:36:14,160 --> 00:36:22,800 Now we have different points of view on this stage.   270 00:36:22,800 --> 00:36:29,720 And what are our differences like?   271 00:36:29,720 --> 00:36:33,360 They're only lovers' quarrels.   272 00:36:33,360 --> 00:36:43,320 A husband and wife who love one another never fight about their love for one another.   273 00:36:43,320 --> 00:36:46,220 It's a broken fender.   274 00:36:46,220 --> 00:36:53,660 It's a meat bill, groceries, but never their love.   275 00:36:53,660 --> 00:37:02,860 And we are agreed on one thing, the deep and profound love of Christ and his church.   276 00:37:02,860 --> 00:37:17,900 That's why I say it's just a lover's quarrel.   277 00:37:17,900 --> 00:37:27,720 The subject assigned was pluralism and unity.   278 00:37:27,720 --> 00:37:38,040 The very day that our Lord announced the Eucharist, there was great pluralism.   279 00:37:38,040 --> 00:37:42,240 Four different theological schools came into being.   280 00:37:42,240 --> 00:37:46,440 They were all mentioned in the sixth chapter of John.   281 00:37:46,440 --> 00:37:53,240 The crowd, the Jews, the disciples, Peter.   282 00:37:53,240 --> 00:37:57,400 Four pluralistic views.   283 00:37:57,400 --> 00:38:01,600 Here is the view of the crowd.   284 00:38:01,600 --> 00:38:08,280 When our Lord spoke about the Eucharist, they said, it means nothing.   285 00:38:08,280 --> 00:38:15,000 They were interested only in the loaf, not in the love.   286 00:38:15,000 --> 00:38:20,040 They saw no sign whatever in the Eucharist that God was giving them.   287 00:38:20,040 --> 00:38:26,600 They, as our blessed Lord said, you followed me because you were hungry.   288 00:38:26,600 --> 00:38:31,260 That was one school that sees no significance in the Eucharist.   289 00:38:31,260 --> 00:38:38,580 The second, the Jews in the synagogue at Capernaum.   290 00:38:38,580 --> 00:38:49,940 They recognized a sign, but they said Christ can't be the sign.   291 00:38:49,940 --> 00:38:56,580 Moses had given them a sign, they said, but our Lord had not given them a sufficient sign.   292 00:38:56,580 --> 00:39:01,580 even though he multiplied bread for 5,000.   293 00:39:01,580 --> 00:39:05,580 And in addition, they said,   294 00:39:05,580 --> 00:39:08,580 we know his father and mother.   295 00:39:08,580 --> 00:39:14,580 So how can he be a sign of anything we know as earthly origin?   296 00:39:15,580 --> 00:39:19,580 Third school, the disciples.   297 00:39:19,580 --> 00:39:22,580 They knew what our Lord meant.   298 00:39:22,580 --> 00:39:29,100 He understood him.   299 00:39:29,100 --> 00:39:35,860 He that eateth my flesh and drinketh my blood hath everlasting life.   300 00:39:35,860 --> 00:39:44,780 But they were trained under the Bultmanns and the Heideggers of those days, and they   301 00:39:44,780 --> 00:39:50,540 said in the beautiful translation of the NEB, the New English Bible,   302 00:39:50,540 --> 00:39:59,740 how can we stomach talk like that? And they left and walked with him no more.   303 00:39:59,740 --> 00:40:08,820 They knew what he meant, but they would not receive it. And that is why our   304 00:40:08,820 --> 00:40:11,300 Our blessed Lord did not call them back.   305 00:40:13,620 --> 00:40:15,080 He didn't say, I'll change it.   306 00:40:17,140 --> 00:40:18,740 And the fourth school was Peter.   307 00:40:21,420 --> 00:40:23,180 Peter couldn't give an explanation.   308 00:40:26,340 --> 00:40:29,460 All Peter said was, well, Lord, to whom shall we go?   309 00:40:31,600 --> 00:40:33,780 Peter said, first I'll have faith in you,   310 00:40:33,780 --> 00:40:36,020 and then I'll get the explanation afterwards.   311 00:40:36,020 --> 00:40:41,900 Thou alone hast the words of eternal life.   312 00:40:41,900 --> 00:40:48,540 So the Eucharist at the very beginning created pluralism.   313 00:40:48,540 --> 00:40:55,820 Now how will we ever get to unity in it?   314 00:40:55,820 --> 00:41:06,540 I believe by concentrating our thought on the death and the resurrection of Christ,   315 00:41:06,540 --> 00:41:15,900 and particularly his death, that makes a great difference in our point of view.   316 00:41:15,900 --> 00:41:21,420 Take for example Simon of Cyrene and Joseph of Arimathea.   317 00:41:21,420 --> 00:41:24,300 These were secret disciples.   318 00:41:24,300 --> 00:41:28,540 They were members of the Sanhedrin.   319 00:41:28,540 --> 00:41:34,260 Nicodemus never appears in the daytime, only at night.   320 00:41:34,260 --> 00:41:38,020 And what brought them out?   321 00:41:38,020 --> 00:41:41,260 The crucifixion of our Lord.   322 00:41:41,260 --> 00:41:44,380 And they came to the cross and buried him.   323 00:41:44,380 --> 00:41:50,780 Otherwise the body of our Lord would have been only food for carrion birds.   324 00:41:50,780 --> 00:41:55,740 It was the crucifixion that united them.   325 00:41:55,740 --> 00:42:01,220 Now the crucifixion is closely related to the Eucharist, and I'm about to tell you   326 00:42:01,220 --> 00:42:04,940 in a few moments why it is the center.   327 00:42:04,940 --> 00:42:15,940 We concentrate for the most part on just one aspect of the Eucharist, the life-giving side.   328 00:42:15,940 --> 00:42:20,260 But there's a death side of the Eucharist.   329 00:42:20,260 --> 00:42:24,940 Now most of us have studied biology.   330 00:42:24,940 --> 00:42:27,360 Remember the metabolic processes of nature?   331 00:42:27,360 --> 00:42:34,300 The anabolic, the buildup, the catabolic, the turn down, tear down?   332 00:42:34,300 --> 00:42:42,540 Let's first of all treat the anabolic or the life-giving side of nature and the Eucharist.   333 00:42:42,540 --> 00:42:52,460 If for example, the sunshine, the moisture in the earth, the carbons and the phosphates   334 00:42:52,460 --> 00:43:01,940 could speak, they would say to the plants, unless you eat me, you shall not have life   335 00:43:01,940 --> 00:43:05,340 in you.   336 00:43:05,340 --> 00:43:11,980 If the plants could speak, they would say to the animals,   337 00:43:11,980 --> 00:43:18,420 unless you eat me, you shall not have life in you.   338 00:43:18,420 --> 00:43:20,860 If the chemicals and plants and animals could speak,   339 00:43:20,860 --> 00:43:26,100 they would say to us, unless you eat me,   340 00:43:26,100 --> 00:43:29,140 you shall not have life in you.   341 00:43:29,140 --> 00:43:32,660 And our blessed Lord said, unless you eat me,   342 00:43:32,660 --> 00:43:36,420 you shall not have life in you.   343 00:43:36,420 --> 00:43:39,620 The lower is transformed into the higher.   344 00:43:39,620 --> 00:43:43,540 Chemicals into plants, plants into animals,   345 00:43:43,540 --> 00:43:47,340 animals into man, man into Christ.  </div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:17,600 That is the anabolic building upside of the Eucharist.   2 00:00:17,600 --> 00:00:22,760 And I spoke about the importance of the death of Christ.   3 00:00:22,760 --> 00:00:26,760 So now we come to the catabolic.   4 00:00:26,760 --> 00:00:31,060 Nature teaches us that too.   5 00:00:31,060 --> 00:00:42,480 If the plants, if the plants could speak, they would say to the sunshine, to the moisture,   6 00:00:42,480 --> 00:00:51,160 to the chemicals in the earth, you are inert, you're lifeless.   7 00:00:51,160 --> 00:00:54,820 Would you like to live, not be just a thing?   8 00:00:57,060 --> 00:01:01,300 Well, you cannot live in me the way you are.   9 00:01:01,300 --> 00:01:04,440 If you chemicals want to live in my kingdom,   10 00:01:04,440 --> 00:01:07,180 you will have to die to yourself.   11 00:01:09,740 --> 00:01:12,320 And if the animals could speak,   12 00:01:14,580 --> 00:01:17,000 they would say to the plants,   13 00:01:17,000 --> 00:01:21,000 You're fixed, you're immobile.   14 00:01:21,000 --> 00:01:27,360 You cannot move from shade to sunshine.   15 00:01:27,360 --> 00:01:33,380 You cannot see or hear or taste.   16 00:01:33,380 --> 00:01:35,580 I live in a higher kingdom.   17 00:01:35,580 --> 00:01:39,680 Would you like to live in me, you plants?   18 00:01:39,680 --> 00:01:41,680 Not as you are.   19 00:01:41,680 --> 00:01:47,680 You have to be pulled up by the roots.   20 00:01:47,680 --> 00:01:52,680 And you have to be ground beneath the very jaws of death.   21 00:01:52,680 --> 00:02:00,680 And then alone you can live in my kingdom and be a sentient being.   22 00:02:00,680 --> 00:02:04,680 Man says to the animals,   23 00:02:04,680 --> 00:02:07,680 You cannot think.   24 00:02:07,680 --> 00:02:10,680 You cannot scan the stars.   25 00:02:10,680 --> 00:02:14,680 You cannot love.   26 00:02:14,680 --> 00:02:18,680 Would you like to live in my kingdom?   27 00:02:18,680 --> 00:02:21,680 Not as you are.   28 00:02:21,680 --> 00:02:24,680 You will have to die to yourself.   29 00:02:24,680 --> 00:02:27,680 You will have to submit yourself to the knife   30 00:02:27,680 --> 00:02:30,680 and to the shedding of blood.   31 00:02:30,680 --> 00:02:36,320 Then alone can you live in my kingdom and Christ says to us   32 00:02:36,960 --> 00:02:41,760 Unless you die to yourself. You cannot live in me   33 00:02:53,680 --> 00:02:55,680 In other words   34 00:02:56,800 --> 00:02:58,800 The Eucharist is a sacrifice   35 00:03:00,680 --> 00:03:02,680 and a sacrament.   36 00:03:05,520 --> 00:03:11,160 You have to have a sacrifice before you can have a sacrament.   37 00:03:13,200 --> 00:03:16,400 Now in a short time, if I do not talk too long,   38 00:03:18,240 --> 00:03:20,240 you'll go to dinner.   39 00:03:22,640 --> 00:03:27,480 The food will be your sacrament, but that food had to be sacrificed   40 00:03:27,480 --> 00:03:38,640 and subjected to fire and the flame, maybe the shedding of blood. So that the   41 00:03:38,640 --> 00:03:48,600 Eucharist therefore relates us primarily to the death of Christ, then he becomes   42 00:03:48,600 --> 00:03:51,340 becomes our life.   43 00:03:51,340 --> 00:03:55,240 The risen Christ becomes our life.   44 00:03:55,240 --> 00:04:00,680 We, it might be objective,   45 00:04:00,680 --> 00:04:03,480 but Christ has died once,   46 00:04:03,480 --> 00:04:07,260 says the epistle to the Hebrews.   47 00:04:07,260 --> 00:04:10,720 He cannot die again.   48 00:04:10,720 --> 00:04:13,900 How, therefore, do you say that the mass is a sacrifice   49 00:04:13,900 --> 00:04:17,800 and that Christ is continuing to die again?   50 00:04:17,800 --> 00:04:20,300 Who says he can die only once?   51 00:04:21,700 --> 00:04:25,540 The answer is, our Lord can die only once   52 00:04:25,540 --> 00:04:28,940 in the body that he took from the Blessed Mother.   53 00:04:28,940 --> 00:04:31,380 But Christianity means he takes your human nature,   54 00:04:31,380 --> 00:04:33,880 yours and yours and yours and mine.   55 00:04:33,880 --> 00:04:35,580 And he says, give me your human nature   56 00:04:35,580 --> 00:04:37,380 and I can die again in you   57 00:04:37,380 --> 00:04:39,260 and I'll give you the risen life.   58 00:04:39,260 --> 00:04:41,020 That is the Eucharist.   59 00:04:41,020 --> 00:04:54,020 That is why St. Paul says,   60 00:04:54,020 --> 00:05:02,220 we carry about with us the death of Christ in order that we might be a life to others.   61 00:05:02,220 --> 00:05:10,900 Now I began with speaking of differences and the fact that there's only a lover's quarrel.   62 00:05:10,900 --> 00:05:17,340 I think that many of our difficulties come from our theological language.   63 00:05:17,340 --> 00:05:29,220 We've got fixed expressions, Latin words particularly, and they can create prejudices and they prevent   64 00:05:29,220 --> 00:05:32,860 us from understanding the Eucharist.   65 00:05:32,860 --> 00:05:40,900 husband and wife, for example, that love one another as a husband and wife ever   66 00:05:40,900 --> 00:05:45,340 try to explain their love by Freud.   67 00:05:46,780 --> 00:05:57,660 They may not even know that he is a fraud or whatever it is, but so I think   68 00:05:57,660 --> 00:06:03,420 that the theological jargon to some extent has kept us apart.   69 00:06:03,420 --> 00:06:08,120 And here's a little instance of that.   70 00:06:08,120 --> 00:06:21,560 There was a poem written by Rilke in which he tells the story of a two-story house.   71 00:06:21,560 --> 00:06:30,060 The little boy slept on the second story, his parents on the first story.   72 00:06:30,060 --> 00:06:34,920 There was a floor that kept them apart.   73 00:06:34,920 --> 00:06:39,920 At night, the little boy was frightened.   74 00:06:39,920 --> 00:06:50,040 He would knock a book onto the floor, throw a pencil, cough very loudly.   75 00:06:50,040 --> 00:06:56,640 to awaken his mother. And finally his mother came upstairs, gave him a drink of water,   76 00:06:56,640 --> 00:07:06,640 and everything was clean and lovely. Now that floor, to my mind, is much of our theological   77 00:07:06,640 --> 00:07:18,160 talk. And I believe that we will soon, just simply by talking to one another, by dropping   78 00:07:18,160 --> 00:07:25,880 pencils and dropping books, that we will come to a deeper understanding of this great sacrament   79 00:07:25,880 --> 00:07:26,880 of love.   80 00:07:26,880 --> 00:07:36,520 Now, there's nothing that I can say to you, nothing, that will convince you of the Eucharist   81 00:07:36,520 --> 00:07:41,880 as a sacrifice and as a sacrament.   82 00:07:41,880 --> 00:07:47,400 There are some things you just have to experience.   83 00:07:47,400 --> 00:07:51,280 Then you come to know.   84 00:07:51,280 --> 00:07:56,240 The great mysteries of God are understood that way.   85 00:07:56,240 --> 00:08:09,440 Now I have in my whole life been tremendously interested in the masses of sacrifice and   86 00:08:09,440 --> 00:08:14,680 in the real presence of our Lord in the blessed sacrament.   87 00:08:14,680 --> 00:08:26,080 And I believe, and I have seen it fulfilled many times, that if you're looking for faith   88 00:08:26,080 --> 00:08:32,560 in the real presence of the Lord and the sacrament, go there.   89 00:08:32,560 --> 00:08:37,200 Kneel down.   90 00:08:37,200 --> 00:08:38,200 Be silent.   91 00:08:38,200 --> 00:08:45,200 Let him talk to you, and he will convince you, as he has convinced everyone, of his   92 00:08:50,960 --> 00:08:57,960 real presence. In other words, and with this I conclude, when some of the apostles first   93 00:09:01,120 --> 00:09:08,120 met our Lord, they said to him, where do you live?   94 00:09:08,200 --> 00:09:11,200 You know what he said?   95 00:09:11,200 --> 00:09:14,200 Come and see.   96 00:09:14,200 --> 00:09:16,200 That's what I say to you.   97 00:09:16,200 --> 00:09:19,200 Come and see.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist in Pluralism and Unity Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Archbishop Fulton Sheen Dr. Robert Marshall Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_602 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/f7ef9338d46ff69c0d5dd55e967c378a.mp3 59c35cfa9d7062ec7e0bb92c10c5c7f6 https://omeka.pahrc.net/files/original/2d1123e80da0896ceb0abf34fa5cc389.mp3 9641fc588ba88fd780f5a94c072dd035 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Respondents Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop John Allin Bishop F. D. Jordan Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_602-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2836da94015bf8ff60c4cc9c50fc4442.mp3 27866230541a4e9719b1d6162a830769 https://omeka.pahrc.net/files/original/653fb35e17301afc0629bbc772d8cc42.mp3 e72f778a3b53d02b0899194f080fe439 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharistic Ministries Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Donghue Dr. Eric Gritsch Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_603-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/04e426b61ac8c1c29894528c4d6c10f0.mp3 d31af49de13c5b14cef39a0b08fff9c3 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as presence Part 1 Subject The topic of the resource Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Catholic Church--Pennsylvania--Philadelphia--History--20th century. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Hill Dr. Arlo Duba Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_604-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/609270c1e10222e963d83ce4a0e0c459.mp3 69105d7ddea5479899186fd1ac74c840 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as presence Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Hill Dr. Arlo Duba Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_604-03 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4346a30eff2e1338722207bd63be0335.mp3 b32d9d428511d7ec79e8be3e336671fe Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sign of unity Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Ruhl Dr. Arthur Crabtree Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_605-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/851baca4c8729c4520b2c6b7b451ec60.mp3 42adc5581e7c88af5ee0bc657b616176 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sign of unity Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Ruhl Dr. Arthur Crabtree Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_605-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/651e88f0aa7b1c69536e2e3244fd6ed3.mp3 928c968ae4cda02cabe6c827796db924 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist As Sign and Symbol Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Robert Torbet Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_606-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/df34235eda1894e9000d6c482f2f9fa9.mp3 865bdcea0ef062d13d181969cfa474aa Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference; Eucharist as Sign and Symbol Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Robert Torbet Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_606-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/de7461b45b41ada3e7d9d2c09154d2a1.mp3 c2ab2191b1136be3118146555ad34277 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist and Reconciliation Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Phillip Morris Dr. Joseph Weber Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_607-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/20ef9f1e2a582d77ac146d9e7e175c0e.mp3 c173ce67f0376fe0d8e69bed3669dc7a Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist and Reconciliation Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Philip Morris Dr. Joseph Weber Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_607-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2f7341be0d491c08e53ec524b8157d2b.mp3 792bb5e31d7f5a13a2bf1c251b54184c Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Liturgy and Culture Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Stephen Happel Rev. Daniel Stevick Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_608-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/d431d643e89828ba6f4b74934c0700da.mp3 2b9c12006221def47f43d4093277b35a Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Liturgy and Culture Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Stephen Happel Rev. Daniel Stevick Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_608-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/aebb9440a4c998aaa0ec39ae4bd6841a.mp3 dd3205a8df7a4de19124fc561f0a5299 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sacrifice Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. James Flood Rev. J. Robert Wright Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_609-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9c5faed0eac8ba0700cee20e30b10b23.mp3 787951337086ceb805a19e111720fa23 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as Promise Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Msgr. Phillip Dowling Dr. Helmut Lehmann Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_610-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/167f248989c1c0d613998bb303ce5cca.mp3 af4bf16c3dbd9788d0ff68ae7a6885cb Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as Promise Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Msgr. Philip Dowling Dr. Helmut Lehmann Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_610-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/1b009a0a380651c958d87fdda3958a91.mp3 7f2eb80ab655a5558b46556030d3be3e Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Holy Spirit and Eucharist Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Huaghey Dr. V Bruce Rigdon Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_611-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/8617b40fdc60bffe6e77e7866eedb225.mp3 12ef3d89b7ca7d1ec504c76cce2edb44 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Holy Spirit and Eucharist Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Huaghey Dr. V. Bruce Rigdon Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_611-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/10135e3d5a660cb63f7a646b4c76f950.mp3 57dcabc504b346170556525f966916cc Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as Bread of Life Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gusmer Dr. Robert Bornemann Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_612-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/b510bdb64428e3ef56775dd950dd1820.mp3 7b556ebc9fbf79ec55990bf080686990 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as Bread of Life Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gusmer Dr. Robert Bornemann Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_612-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/48093615576deb05d102bfe681f70c5d.mp3 a4f4a7b748b78905622c4788c6070455 https://omeka.pahrc.net/files/original/721bb3060536c2e781001bdb9d8623ac.mp3 0532445414e41d12c1392ae9584898e8 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" side="" 1="" br="">Side 1 00:00:00,000 --> 00:00:11,000 We ask you now to bless this water and to give us your protection on this day, which   2 00:00:11,000 --> 00:00:21,600 you have made your own. Renew the living spring of your life within us and protect us in spirit   3 00:00:21,600 --> 00:00:30,340 and body, that we may be free from sin and come into your presence to receive your gift   4 00:00:30,340 --> 00:00:32,460 of salvation.   5 00:00:32,460 --> 00:00:37,980 We ask this through Christ our Lord.   6 00:00:37,980 --> 00:00:40,380 Amen.   7 00:00:40,380 --> 00:00:53,500 Let us pray.   8 00:00:53,500 --> 00:01:01,420 God our Father, by the promise you made in the life, death and resurrection of Christ   9 00:01:01,420 --> 00:01:11,500 your Son, you bring together in your spirit from all the nations a people to be your own.   10 00:01:11,500 --> 00:01:15,060 Keep the Church faithful to its mission.   11 00:01:15,060 --> 00:01:25,340 May it be eleven in the world, renewing us in Christ and transforming us into your family.   12 00:01:25,340 --> 00:01:32,140 We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and   13 00:01:32,140 --> 00:01:37,140 the Holy Spirit, one God forever and ever.   14 00:01:37,140 --> 00:01:38,140 Amen.   15 00:01:38,140 --> 00:01:49,260 A reading from the book of the prophet Isaiah.   16 00:01:49,260 --> 00:01:53,940 Here is my servant whom I uphold.   17 00:01:53,940 --> 00:02:05,640 my chosen one with whom I am pleased, upon whom I have put my spirit, he shall bring   18 00:02:05,640 --> 00:02:19,080 forth justice to the nations, not crying out, not shouting, not making his voice heard in   19 00:02:19,080 --> 00:02:26,080 the street. A bruised reed he shall not break, and a smoldering wick he shall not quench.   20 00:02:31,320 --> 00:02:38,320 Until he establishes justice on the earth, the coastlands will wait for his teaching.   21 00:02:38,320 --> 00:02:48,160 for his teaching. Thus says God the Lord who created the heavens and stretched   22 00:02:48,160 --> 00:02:57,580 them out, who spreads out the earth with its crops, who gives breath to its people   23 00:02:57,580 --> 00:03:08,460 and spirit to those who walk on it. I the Lord have called you for the victory of   24 00:03:08,460 --> 00:03:19,060 justice. I have grasped you by the hand. I formed you and set you as a covenant   25 00:03:19,060 --> 00:03:28,900 of the people, a light for the nations, to open the eyes of the blind, to bring out   26 00:03:28,900 --> 00:03:38,340 prisoners from confinement and from the dungeon, those who live in darkness.   27 00:03:38,340 --> 00:03:42,500 This is the Word of the Lord.   28 00:03:49,060 --> 00:04:05,380 A reading from the letter of Paul to the Philippians.   29 00:04:05,380 --> 00:04:10,460 In the name of encouragement, you owe me in Christ.   30 00:04:10,460 --> 00:04:20,340 In the name of solace that love can give, of fellowship in spirit, compassion, and pity,   31 00:04:20,340 --> 00:04:32,500 I beg you, make my joy complete by possessing the one love, united in spirit and ideals.   32 00:04:32,500 --> 00:04:37,820 Never act out of rivalry or conceit.   33 00:04:37,820 --> 00:04:49,260 Rather, let all parties think humbly of others as superiors to themselves, each of you looking   34 00:04:49,260 --> 00:04:55,660 to others' interests rather than his own.   35 00:04:55,660 --> 00:04:59,980 Your attitude must be Christ.   36 00:04:59,980 --> 00:05:09,180 Though he was in the form of a god, he did not deem equality with God something to be   37 00:05:09,180 --> 00:05:11,260 grasped at.   38 00:05:11,260 --> 00:05:22,100 Rather, he emptied himself and took the form of a slave, being born in the likeness of   39 00:05:22,100 --> 00:05:24,180 men.   40 00:05:24,180 --> 00:05:33,980 He was known to be of human estate, and it was thus that he humbled himself, obediently   41 00:05:33,980 --> 00:05:40,660 accepting even death, death on a cross.   42 00:05:40,660 --> 00:05:50,300 Because of this, God highly exalted him and bestowed on him the name above every other   43 00:05:50,300 --> 00:05:58,780 name, so that at Jesus's name every knee must bend in the heavens, on the earth,   44 00:05:58,780 --> 00:06:07,380 and under the earth, and every tongue proclaim to the glory of God the Father,   45 00:06:07,380 --> 00:06:18,300 Jesus Christ is Lord. So then, my dearly beloved, obedient as always to my urging,   46 00:06:18,300 --> 00:06:23,300 Work with anxious concern to achieve your salvation,   47 00:06:25,200 --> 00:06:28,820 not only when I happen to be with you,   48 00:06:28,820 --> 00:06:32,480 but all the more now that I am absent.   49 00:06:33,680 --> 00:06:38,680 It is God who in his goodness will toward you,   50 00:06:38,680 --> 00:06:43,680 begets in you any measure of desire or achievement.   51 00:06:43,680 --> 00:06:45,680 our achievement.   52 00:06:45,680 --> 00:06:48,680 And this is the word of the Lord.   53 00:06:48,680 --> 00:06:50,680 Thanks be to God.   54 00:06:58,680 --> 00:07:02,680 My brothers and sisters, may the Lord be with you all.   55 00:07:02,680 --> 00:07:04,680 And also with you.   56 00:07:04,680 --> 00:07:09,680 A reading from the Holy Gospel according to John.   57 00:07:09,680 --> 00:07:11,680 Glory to you, Lord.   58 00:07:13,680 --> 00:07:37,480 If anyone serves me, the Father will honor him.   59 00:07:37,480 --> 00:07:44,640 Jesus said to his disciples, I solemnly assure you,   60 00:07:44,640 --> 00:07:50,640 unless the grain of wheat falls to the earth and dies,   61 00:07:50,640 --> 00:07:55,000 it remains just a grain of wheat.   62 00:07:55,000 --> 00:08:01,000 But if it dies, it produces much fruit.   63 00:08:01,000 --> 00:08:06,200 The man who loves his life loses it,   64 00:08:06,200 --> 00:08:11,320 while the man who hates his life in this world   65 00:08:11,320 --> 00:08:16,840 preserves it to eternal life.   66 00:08:16,840 --> 00:08:23,480 If anyone would serve me, let him follow me.   67 00:08:23,480 --> 00:08:29,600 Where I am, there will my servant be.   68 00:08:29,600 --> 00:08:36,640 Anyone who serves me, the Father will honor.   69 00:08:36,640 --> 00:08:39,640 And this, my brothers and sisters,   70 00:08:39,640 --> 00:08:42,920 is the gospel of the Lord.   71 00:08:42,920 --> 00:08:44,880 Thank you, Lord Jesus Christ.   72 00:08:59,600 --> 00:09:06,600 And I heard the voice of the Lord saying,   73 00:09:06,600 --> 00:09:10,600 Whom shall I send?   74 00:09:10,600 --> 00:09:14,600 And who shall go for us?   75 00:09:14,600 --> 00:09:22,600 And I said, Lo, here am I. Send me.   76 00:09:22,600 --> 00:09:27,600 I take these words from the book of Isaiah,   77 00:09:27,600 --> 00:09:31,240 6th chapter, 8th verse.   78 00:09:33,740 --> 00:09:36,440 Your Eminence Cardinal Knox,   79 00:09:36,440 --> 00:09:40,440 legate of our Holy Father, Pope Paul.   80 00:09:41,740 --> 00:09:44,740 Your Eminence Cardinal Crowell,   81 00:09:44,740 --> 00:09:46,740 eminences,   82 00:09:48,120 --> 00:09:50,120 excellencies,   83 00:09:51,820 --> 00:09:53,820 brethren in the priesthood,   84 00:09:54,820 --> 00:09:56,820 very dear sisters,   85 00:09:57,600 --> 00:10:00,600 and friends all in Christ.   86 00:10:02,600 --> 00:10:05,600 Everyone present at this meeting   87 00:10:07,600 --> 00:10:10,600 has at one time or another   88 00:10:12,600 --> 00:10:17,600 had the experience described by the prophet Isaiah.   89 00:10:19,600 --> 00:10:22,600 Every person, as a matter of fact,   90 00:10:23,600 --> 00:10:25,600 came into existence   91 00:10:25,600 --> 00:10:32,600 precisely in response to a call from God.   92 00:10:32,600 --> 00:10:42,600 Life is a mission from God himself.   93 00:10:42,600 --> 00:10:51,600 Certainly all priests and religious may well recall the very moment   94 00:10:51,600 --> 00:10:56,600 of their reply to God's question,   95 00:10:56,600 --> 00:11:00,600 who shall go for us?   96 00:11:00,600 --> 00:11:03,600 Here am I.   97 00:11:03,600 --> 00:11:06,600 Send me.   98 00:11:06,600 --> 00:11:11,600 But this is true of every way of life,   99 00:11:11,600 --> 00:11:16,600 within which one responds to the Spirit   100 00:11:16,600 --> 00:11:25,600 and places oneself in whatever form of service of God and man,   101 00:11:25,600 --> 00:11:31,600 at the disposition of the Holy Spirit.   102 00:11:31,600 --> 00:11:37,600 Every life, I repeat, is a vocation,   103 00:11:37,600 --> 00:11:42,600 a response to a mission,   104 00:11:42,600 --> 00:11:58,520 A call which came from the very spirit and providential surveillance of God.   105 00:11:58,520 --> 00:12:09,440 One is no longer certain that the appreciation of this truth is as vital and as profound   106 00:12:09,440 --> 00:12:17,320 at the moment as once it was among Christians.   107 00:12:17,320 --> 00:12:27,480 The sense of vocation itself, no matter to what mission or form of life and loving service   108 00:12:27,480 --> 00:12:39,480 it may find expression, seems to have been paralyzed in our increasingly standardized,   109 00:12:39,480 --> 00:12:51,640 impersonal, automated, and regimented culture, where professional consultors, not to say   110 00:12:51,640 --> 00:12:59,960 computing machines and cybernetics have so often replaced spiritual direction   111 00:12:59,960 --> 00:13:17,320 and personal self-analysis, self-study, and like means of discovering the will   112 00:13:17,320 --> 00:13:29,680 of God. There is not so much of the sense that prompts one spontaneously to say   113 00:13:29,680 --> 00:13:41,600 with conscious personal self-dedication, here am I, send me, to the voice of the   114 00:13:41,600 --> 00:13:51,240 Lord asking, whom shall I send and who will go for us?   115 00:13:51,640 --> 00:14:04,320 So programmed has our society become. I have suggested that the very nature of   116 00:14:04,320 --> 00:14:10,200 of our present culture tends to paralyze the sense   117 00:14:10,200 --> 00:14:18,460 of personal vocation, of response to a divine mission   118 00:14:18,460 --> 00:14:28,280 that transcends the regimented, the out automated,   119 00:14:28,280 --> 00:14:33,280 and the depersonalized aspects of our civilization.   120 00:14:35,960 --> 00:14:39,920 But there is a more embarrassing consideration.   121 00:14:41,960 --> 00:14:46,960 Perhaps we priests and religious   122 00:14:48,640 --> 00:14:53,320 have ourselves in a subtle but real way   123 00:14:53,320 --> 00:15:03,120 contributed to the paralysis and limitation of the sense of vocation,   124 00:15:03,120 --> 00:15:11,520 individual, personal, and distinctive among our young people.   125 00:15:11,520 --> 00:15:17,520 We have tended to confine the very word vocation   126 00:15:17,520 --> 00:15:27,440 to our particular form of seeking God's will and serving both the Spirit and our neighbor.   127 00:15:29,280 --> 00:15:37,760 When diocesan statistics are published, for example, the word vocation usually means   128 00:15:37,760 --> 00:15:46,460 means the number of those in the seminary or in the convent.   129 00:15:46,460 --> 00:16:00,060 It no longer seems to me that every life in the diocese is or should be a vocation.   130 00:16:00,060 --> 00:16:15,380 response to a divine call to fulfillment of a providential mission from God himself.   131 00:16:15,380 --> 00:16:27,420 It was not always so among people who believed in God and his holy providence.   132 00:16:27,420 --> 00:16:37,780 Saint Joan of Arc, for example, knew she had a vocation and proclaimed it vigorously and   133 00:16:37,780 --> 00:16:42,420 unashamedly, paid for it with her life.   134 00:16:42,420 --> 00:16:54,620 She knew that she was sent by God as much as any priest or religious.   135 00:16:54,620 --> 00:17:03,320 And she was unshakable in her conviction that her vocation involved, among other things,   136 00:17:03,320 --> 00:17:15,160 a vow of virginity, the life of the battlefield, and the uncompromising recall to his sense   137 00:17:15,160 --> 00:17:20,840 of duty of a stupid king.   138 00:17:20,840 --> 00:17:30,840 Frederick Orsinan knew perfectly well that he was a man with a mission.   139 00:17:30,840 --> 00:17:37,720 A mission to teach in an infidel university.   140 00:17:37,720 --> 00:17:47,680 A vocation to bear witness to the faith in an unbelieving generation.   141 00:17:47,680 --> 00:17:56,600 and a call from God to the personal service of the poor.   142 00:17:56,600 --> 00:18:01,760 Saint Catherine of Siena was obsessed   143 00:18:01,760 --> 00:18:06,440 by her sense of vocation.   144 00:18:06,440 --> 00:18:10,440 So was Saint Monica, as the mother   145 00:18:10,440 --> 00:18:15,040 of a genius who was off on the wrong track   146 00:18:15,040 --> 00:18:18,800 and whom she straightened out.   147 00:18:18,800 --> 00:18:25,240 So were the hosts of laymen and laywomen,   148 00:18:25,240 --> 00:18:32,520 who as lovers and as parents, as poets and scientists,   149 00:18:32,520 --> 00:18:37,800 as persons in political life, or in the humblest   150 00:18:37,800 --> 00:18:43,600 of temporal pursuits, were convinced   151 00:18:43,600 --> 00:18:54,560 that they were people with a mission within which they found themselves because they had   152 00:18:54,560 --> 00:19:02,360 heard the voice of God saying, whom shall I send?   153 00:19:02,360 --> 00:19:04,840 Who will go for us?   154 00:19:04,840 --> 00:19:09,840 to which, in the particular circumstances of their lives,   155 00:19:11,040 --> 00:19:16,040 they had replied, here am I, send me.   156 00:19:20,640 --> 00:19:25,480 It used to be said, and not so very many years ago,   157 00:19:26,960 --> 00:19:29,640 that marriages were made in heaven.   158 00:19:29,640 --> 00:19:41,600 This was another way of saying that they involved a divine vocation, the very sense of which   159 00:19:41,600 --> 00:19:52,240 kept them permanent commitments, holy and fruitful forms of service of the spirit and   160 00:19:52,240 --> 00:19:55,480 of the race.   161 00:19:55,480 --> 00:20:05,480 People who said such things understood better than the self-excusing Adam the meaning of   162 00:20:05,480 --> 00:20:12,040 the line, The woman thou didst give me.   163 00:20:12,040 --> 00:20:24,680 And they knew that their marriage was literally a vocation from God with eternal implications   164 00:20:24,680 --> 00:20:35,120 and immortal longings that far transcended the passions of the moment or the superficial   165 00:20:35,120 --> 00:20:46,280 interests that are no longer likely to preserve fidelity and attachment when all passion is   166 00:20:46,280 --> 00:20:50,200 spent.   167 00:20:50,200 --> 00:21:01,600 the concept of vocation has been replaced by the more pretentious concept of professional   168 00:21:01,600 --> 00:21:14,600 excellence. If this were not true, more doctors would take night calls. There would be fewer   169 00:21:14,600 --> 00:21:22,600 answering services and recorded messages.   170 00:21:22,600 --> 00:21:32,780 More nurses would be available on holidays, as was the case when the healing arts involved   171 00:21:32,780 --> 00:21:40,280 not merely skills and a career, but a vocation.   172 00:21:40,280 --> 00:21:47,440 The answer, here am I. Send me.   173 00:21:47,440 --> 00:21:52,680 Most of our generation had the good fortune   174 00:21:52,680 --> 00:21:58,120 to have been taught by teachers who did not look upon their   175 00:21:58,120 --> 00:22:05,720 work as a mere trade or even a profession, but as a vocation.   176 00:22:05,720 --> 00:22:19,120 One thinks of these with admiration, reverence, and grateful tears.   177 00:22:19,120 --> 00:22:30,680 So it is for many other callings, indeed for all other forms of genuine service to civilization   178 00:22:30,680 --> 00:22:41,680 and God, from the sublime vocation of a saintly king or statesman, to the seemingly ridiculous   179 00:22:41,680 --> 00:22:48,760 antics, if you will, of the juggler of Notre Dame.   180 00:22:48,760 --> 00:22:57,760 I'm sure the preacher in the pulpit at Notre Dame had a charism, but so did the juggler,   181 00:22:57,760 --> 00:23:05,000 who did the tricks that made the people come and listen to him.   182 00:23:05,000 --> 00:23:17,800 This is particularly true in an uptight moment of history like ours, when we need people   183 00:23:17,800 --> 00:23:24,800 who will say, here am I. Send me.   184 00:23:24,800 --> 00:23:35,400 When God calls out for singers, entertainers, people   185 00:23:35,400 --> 00:23:41,640 who by the arts, including the theater, the circus,   186 00:23:41,640 --> 00:23:47,760 and the world of entertainment, simple or highly developed,   187 00:23:47,760 --> 00:23:56,760 volunteered to relax us a bit and bring back a smile to our grim civilization.   188 00:23:58,760 --> 00:24:07,760 These people, one can name examples of some who are secretly saints,   189 00:24:08,760 --> 00:24:11,760 are fulfilling a mission.   190 00:24:11,760 --> 00:24:25,120 It is as if God had said, in this dismal hour for humanity, when everyone has a puss a yard   191 00:24:25,120 --> 00:24:36,280 long, whom shall I send to make my people laugh?   192 00:24:36,280 --> 00:24:41,360 Who will go for us to relax them?   193 00:24:41,360 --> 00:24:46,240 And these people have replied, here am I.   194 00:24:46,240 --> 00:24:49,280 Send me.   195 00:24:49,280 --> 00:24:57,880 The policeman on the conner, the soldier on guard,   196 00:24:57,880 --> 00:25:04,920 the diplomat on an authentically humane mission,   197 00:25:04,920 --> 00:25:09,920 the educator for peace, the mother of a family,   198 00:25:12,620 --> 00:25:17,620 the decent judge, the therapist, male or female,   199 00:25:19,560 --> 00:25:22,960 curing the ills of a sick society,   200 00:25:22,960 --> 00:25:27,960 all of them have every bit as much of a vocation   201 00:25:27,960 --> 00:25:35,880 of a vocation as we priests are religious.   202 00:25:35,880 --> 00:25:44,240 If they don't have, they won't stick any more than we will.   203 00:25:44,240 --> 00:25:46,920 These attitudes, I repeat, were once   204 00:25:46,920 --> 00:25:55,280 characteristic of a civilized people generally.   205 00:25:55,280 --> 00:26:05,400 In the case of the Church, the symphony of these various and distinct vocations was summed   206 00:26:05,400 --> 00:26:13,560 up by St. Paul once, for all, and forever.   207 00:26:13,560 --> 00:26:23,320 When he wrote to the Corinthians, now there are diversities of graces, but the same spirit.   208 00:26:23,320 --> 00:26:29,460 There are diversities of ministries, but the same Lord.   209 00:26:29,460 --> 00:26:38,720 There are diversities of operations, but the same God who worketh all in all.   210 00:26:38,720 --> 00:26:52,360 And God indeed had sent some to the church as apostles, some as doctors, some with graces   211 00:26:52,360 --> 00:26:59,400 of healings and helps, government, tongues.   212 00:26:59,400 --> 00:27:05,760 All is their way of saying, here am I.   213 00:27:05,760 --> 00:27:08,720 Send me.   214 00:27:08,720 --> 00:27:12,560 Are all apostles?   215 00:27:12,560 --> 00:27:16,360 Are all prophets?   216 00:27:16,360 --> 00:27:20,360 Are all doctors?   217 00:27:20,360 --> 00:27:25,080 Are all amusing?   218 00:27:25,080 --> 00:27:28,080 Are all learned?   219 00:27:28,080 --> 00:27:30,080 No.   220 00:27:30,080 --> 00:27:36,280 But you are the body of Christ.   221 00:27:36,280 --> 00:27:42,600 Many members indeed, but one body.   222 00:27:42,600 --> 00:27:51,000 This present Eucharistic Congress has set for our meditation and, please God, subsequent   223 00:27:51,000 --> 00:28:02,480 action some, but by no means all, of the hungers and needs of the world.   224 00:28:02,480 --> 00:28:16,100 To each of these and to the other hungers of the race, there corresponds a vocation.   225 00:28:16,100 --> 00:28:23,680 The Vatican Council document on the religious life calls attention to the rich variety of   226 00:28:23,680 --> 00:28:30,000 vocations among religious, to limit ourselves to them,   227 00:28:30,000 --> 00:28:35,720 who have specifically sacred contributions to make,   228 00:28:35,720 --> 00:28:40,840 which are as various as the vocations given them,   229 00:28:40,840 --> 00:28:43,760 and the charismata.   230 00:28:43,760 --> 00:28:50,440 The decree perfecta caritatis puts it this way.   231 00:28:50,440 --> 00:28:53,400 Some exercise a ministry of service.   232 00:28:56,120 --> 00:28:59,920 Some teach doctrine.   233 00:28:59,920 --> 00:29:04,480 Some encourage through exhortation.   234 00:29:04,480 --> 00:29:10,440 Some give in simplicity or bring cheerfulness.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:14,960 You and I are invited on this day of the Congress to reflect on the Eucharist and the human   2 00:00:14,960 --> 00:00:22,960 hunger for the Spirit and the ways in which we, priests and religious, can serve those   3 00:00:22,960 --> 00:00:26,120 who suffer from that hunger.   4 00:00:26,120 --> 00:00:37,800 constitute the overwhelming majority of mankind at the moment. In no area of   5 00:00:37,800 --> 00:00:48,720 concern is it more true that the harvest indeed is great and the laborers are few   6 00:00:48,720 --> 00:00:59,460 or reluctant. Cardinal Cushing in his characteristic fashion used to say,   7 00:00:59,460 --> 00:01:05,060 the world is full of shirt distributors, the guys who give you the shirt off   8 00:01:05,060 --> 00:01:13,440 their backs. I'll spare you a dime for a cup of coffee, particularly if you   9 00:01:13,440 --> 00:01:21,400 promise to go right away and buy the coffee immediately.   10 00:01:21,400 --> 00:01:23,800 But there are too few among us who   11 00:01:23,800 --> 00:01:29,800 will listen to people for one half hour   12 00:01:29,800 --> 00:01:35,880 and help them discover the voice of the Spirit   13 00:01:35,880 --> 00:01:40,080 and their vocation.   14 00:01:40,080 --> 00:01:44,760 All the other hungers involve one another,   15 00:01:44,760 --> 00:01:48,240 but all are included in this universal hunger   16 00:01:48,240 --> 00:01:53,200 for the spirit, a hunger toward the alleviation of which   17 00:01:53,200 --> 00:01:59,600 clergy, religious, and laity all have their respective roles   18 00:01:59,600 --> 00:02:03,800 to discharge and contribution to make.   19 00:02:03,800 --> 00:02:15,120 Who shall dare say that leading people to God and opening their ears to the Spirit are   20 00:02:15,120 --> 00:02:22,540 limited to priests and religious?   21 00:02:22,540 --> 00:02:31,080 Many of us had our first insights into the glory of God and our place in his providence   22 00:02:31,080 --> 00:02:41,440 from laymen, beginning with our parents, uncles, aunts,   23 00:02:41,440 --> 00:02:46,400 neighbors, strangers, even playmates.   24 00:02:49,440 --> 00:02:51,880 On the other hand, who shall dare   25 00:02:51,880 --> 00:02:56,920 deny that the leading of people to God   26 00:02:56,920 --> 00:03:01,360 and the opening up of their ears to the Spirit   27 00:03:01,360 --> 00:03:05,120 are the very essence of the sacerdotal   28 00:03:05,120 --> 00:03:09,520 and the consecrated life, and should therefore   29 00:03:09,520 --> 00:03:15,120 find priests and religious in the advanced   30 00:03:15,120 --> 00:03:20,440 guard of that desperately needed vocation.   31 00:03:20,440 --> 00:03:32,820 The hunger for the Eucharist, the hunger for bread, are other cases in point.   32 00:03:32,820 --> 00:03:38,300 It is the calling of priests that provides the Eucharist.   33 00:03:38,300 --> 00:03:47,060 The calling of religious to teach and lead an unbelieving world to the real presence   34 00:03:47,060 --> 00:03:52,500 the sacrificial table and tabernacle.   35 00:03:52,500 --> 00:04:03,740 Would God that the hunger for freedom and the hunger for justice were the only forms   36 00:04:03,740 --> 00:04:13,760 of hunger that plague our consciences and torment our society?   37 00:04:13,760 --> 00:04:29,960 Who will pretend that only professionals, social workers, diplomats, and relief distributors   38 00:04:29,960 --> 00:04:38,880 are the only ones called to take care of our hungers?   39 00:04:38,880 --> 00:04:47,480 In the forefront must be the priests and religious.   40 00:04:47,480 --> 00:04:58,600 Who shall say that it is only the nurse, the doctor, or the technician who instantly answers,   41 00:04:58,600 --> 00:05:12,560 Here am I. Send me to the cry of the aged, the cancer victim, the infirm, the lonely,   42 00:05:12,560 --> 00:05:24,640 the imprisoned. At every bedside where there is suffering, the Christian scheme of things   43 00:05:24,640 --> 00:05:31,780 find side by side with the healer, the priest,   44 00:05:31,780 --> 00:05:41,600 and the sister, all joining in the response, here am I.   45 00:05:41,600 --> 00:05:44,680 Send me.   46 00:05:44,680 --> 00:05:47,400 The voice of the times is the voice of God.   47 00:05:50,120 --> 00:05:53,200 If by these words we mean not merely   48 00:05:53,200 --> 00:06:01,200 the voice of the angry headlines and the raucous newscasts,   49 00:06:01,200 --> 00:06:03,480 but what the great Cardinal Foulharbour   50 00:06:03,480 --> 00:06:10,200 meant when he chose these words for his model, namely,   51 00:06:10,200 --> 00:06:15,560 that there is no crime mingled in the voice of the times   52 00:06:15,560 --> 00:06:25,720 more urgent or more moving than the cry for understanding.   53 00:06:25,720 --> 00:06:29,840 A cry that comes not only from youth,   54 00:06:29,840 --> 00:06:33,680 but from the throats of every group in the world, rich   55 00:06:33,680 --> 00:06:38,560 and poor, black and white, and especially brown.   56 00:06:38,560 --> 00:06:46,280 To whom is that cry addressed?   57 00:06:46,280 --> 00:06:49,240 To psychologists, yes.   58 00:06:49,240 --> 00:06:51,760 Parents, yes.   59 00:06:51,760 --> 00:06:54,320 Police, yes.   60 00:06:54,320 --> 00:06:56,560 Politicians, surely.   61 00:06:56,560 --> 00:07:04,680 But most especially to you and to me.   62 00:07:04,680 --> 00:07:14,200 priests and religious. If we meant what we said when we entered on our vocations,   63 00:07:14,200 --> 00:07:26,960 here am I, O Lord, send me. It cannot be otherwise. And yet we are told that there   64 00:07:26,960 --> 00:07:32,720 is a drop in the number of those who either is priest or religious are   65 00:07:32,720 --> 00:07:36,160 are disposed to live up to that answer,   66 00:07:36,160 --> 00:07:37,880 or to make it in the first place.   67 00:07:40,120 --> 00:07:42,760 It is even said that some priests, some religious,   68 00:07:42,760 --> 00:07:47,240 some parents, actively and effectively seek   69 00:07:47,240 --> 00:07:49,600 to prevent vocations to the priesthood   70 00:07:50,560 --> 00:07:52,160 and the religious life.   71 00:07:53,800 --> 00:07:58,800 Almost all of us have met parents implacably imposed   72 00:07:58,800 --> 00:08:05,240 implacably imposed to the religious life of their children.   73 00:08:05,240 --> 00:08:16,960 And a few of us have encountered young people, inhibited even by occasionally unhappy clergy   74 00:08:16,960 --> 00:08:29,400 disenchanted religious from giving the positive answer, here am I, send me. A like   75 00:08:29,400 --> 00:08:36,640 weird opposition to marriage and particularly children shows up   76 00:08:36,640 --> 00:08:45,880 frequently. I mentioned this last because every one of us has at one time or   77 00:08:45,880 --> 00:08:55,240 never met a boy or girl whose vocation to the church was argued against by an overtired   78 00:08:55,240 --> 00:09:02,720 priest, or a disenchanted religious.   79 00:09:02,720 --> 00:09:12,360 Or we have met young men and young women who are pining away their lives because mom or   80 00:09:12,360 --> 00:09:21,360 Pop did not wish them to marry the person that they had chosen, and more likely than   81 00:09:21,360 --> 00:09:30,760 not, the person that God had sent in to their lives.   82 00:09:30,760 --> 00:09:36,080 Happily, the spirit is not dead.   83 00:09:36,080 --> 00:09:40,880 Philadelphia this week is the proof of it.   84 00:09:40,880 --> 00:09:52,880 Neither is our spirit dead nor fatigued.   85 00:09:52,880 --> 00:09:58,440 We are not one bit disenchanted.   86 00:09:58,440 --> 00:10:07,320 Not one bit.   87 00:10:07,320 --> 00:10:16,000 We priests and religious working as one in Christ, with our various gifts and ministries   88 00:10:16,000 --> 00:10:31,120 or even limitations, this day dedicate ourselves to the guidance of a whole new generation   89 00:10:31,120 --> 00:10:35,920 who will answer in their respective ways.   90 00:10:35,920 --> 00:10:40,840 Here am I, O Lord, send me.   91 00:10:40,840 --> 00:10:43,720 It is not any particular vocation that   92 00:10:43,720 --> 00:10:49,360 is in trouble or in crisis.   93 00:10:49,360 --> 00:10:53,760 Those articles are for the birds.   94 00:10:53,760 --> 00:10:58,320 No single vocation is in crisis.   95 00:10:58,320 --> 00:11:04,200 It's the sense of vocation itself,   96 00:11:04,200 --> 00:11:06,880 the sense of the providence of God.   97 00:11:06,880 --> 00:11:22,680 We no longer look upon ourselves as did our immigrant ancestors,   98 00:11:22,680 --> 00:11:35,680 as the agents of God in whatever state we are called to serve Him and all mankind.   99 00:11:35,680 --> 00:11:42,960 Let us look to it, beginning with the call to the priesthood, but by no means ending   100 00:11:42,960 --> 00:11:43,960 there.   101 00:11:43,960 --> 00:11:48,960 Here I am, O Lord. Send me.   102 00:11:48,960 --> 00:11:51,960 In the name of the Father, the Son, and the Holy Spirit.   103 00:11:51,960 --> 00:12:09,740 τις то Install patents.   104 00:12:21,960 --> 00:12:38,080 Brothers and sisters, let us be mindful of the great and undeserved gift that God has   105 00:12:38,080 --> 00:12:50,180 bestowed on us by calling us to be religious men and women, deacons and priests.   106 00:12:50,180 --> 00:12:59,320 In the presence of one another and of God's Church, let us express our gratitude for such   107 00:12:59,320 --> 00:13:07,280 a gift by reaffirming our commitment to it.   108 00:13:07,280 --> 00:13:19,380 My brother priests, at our ordination we accepted the responsibilities of ministry out of love   109 00:13:19,380 --> 00:13:23,940 for the Lord Jesus and his Church.   110 00:13:23,940 --> 00:13:29,220 Are you resolved to unite yourselves more closely   111 00:13:29,220 --> 00:13:35,620 to Jesus, the suffering servant, who was sent by the Father   112 00:13:35,620 --> 00:13:38,620 to bring his peace and love to all?   113 00:13:38,620 --> 00:13:55,060 My brothers and sisters in the religious life, at your profession you promise to live faithfully   114 00:13:55,060 --> 00:14:02,820 the gifts of poverty, consecrated chastity and obedience.   115 00:14:02,820 --> 00:14:11,860 Are you resolved to imitate Jesus Christ, who emptied himself in obedience to the Father,   116 00:14:11,860 --> 00:14:23,540 by the total gift of yourselves to God's people in the service and to one another in community?   117 00:14:23,540 --> 00:14:33,540 May God, who has begun this good work in you, bring it to fulfillment before the day of Christ Jesus.   118 00:14:53,540 --> 00:15:10,540 Brothers and sisters, the Lord has formed you and set you as a covenant of the people,   119 00:15:10,540 --> 00:15:14,660 a light for the nations.   120 00:15:14,660 --> 00:15:25,660 him to unite us in spirit and ideals, to empty ourselves in Christ, to be servants of the   121 00:15:25,660 --> 00:15:28,660 Church and of the world.   122 00:15:28,660 --> 00:15:41,420 Father, endow Pope Paul, our bishops, priests and deacons with your own compassion and pity,   123 00:15:41,420 --> 00:15:46,140 that they may always look to others' interests.   124 00:15:46,140 --> 00:15:49,540 For this we pray to the Lord.   125 00:15:49,540 --> 00:15:52,340 Lord, hear our prayer.   126 00:15:52,340 --> 00:16:00,620 Sustain husbands and wives in the mutual love of Christ and the Church.   127 00:16:00,620 --> 00:16:08,380 Accept the gift of single lives spent in the service of your kingdom.   128 00:16:08,380 --> 00:16:11,020 We pray to you, Lord.   129 00:16:11,020 --> 00:16:13,900 Lord, hear our prayer.   130 00:16:13,900 --> 00:16:20,140 Uphold your servants whom you have called to the common life.   131 00:16:20,140 --> 00:16:26,620 Send your spirit upon them to be a sign in prayer   132 00:16:26,620 --> 00:16:30,220 and in labor of your kingdom.   133 00:16:30,220 --> 00:16:32,780 We pray to you, Lord.   134 00:16:32,780 --> 00:16:35,340 Lord, hear our prayer.   135 00:16:35,340 --> 00:16:43,580 Inspire teachers and catechists, scientists, artists, poets,   136 00:16:43,580 --> 00:16:48,940 and musicians to lead from the dungeon those   137 00:16:48,940 --> 00:16:51,660 who dwell in darkness.   138 00:16:51,660 --> 00:16:54,300 For this, we pray to you, Lord.   139 00:16:54,300 --> 00:16:57,380 Lord, we pray.   140 00:16:57,380 --> 00:17:01,700 Grasp the leaders of the nations by the hand.   141 00:17:01,700 --> 00:17:05,320 Make them instruments of your justice,   142 00:17:05,320 --> 00:17:09,580 to share the riches of the earth for the freedom   143 00:17:09,580 --> 00:17:11,540 of every people.   144 00:17:11,540 --> 00:17:13,340 We pray to you, Lord.   145 00:17:13,340 --> 00:17:16,700 Glory to God.   146 00:17:16,700 --> 00:17:23,580 Empty us of rivalry and deceit to bring solace   147 00:17:23,580 --> 00:17:29,380 where there is suffering, hope where there is despair,   148 00:17:29,380 --> 00:17:36,900 Love where there is hatred, acceptance where there is rejection.   149 00:17:36,900 --> 00:17:42,300 We pray to you, Lord.   150 00:17:42,300 --> 00:17:52,740 Enrich the Church with firm vocations in every state of life, so that together the baptized   151 00:17:52,740 --> 00:18:00,980 may proclaim to all who seek salvation that Jesus Christ is Lord.   152 00:18:00,980 --> 00:18:04,580 For this we pray to you Lord.   153 00:18:04,580 --> 00:18:06,580 Lord hear our prayer.   154 00:18:07,780 --> 00:18:18,660 Father you have exalted Jesus and bestowed on him the name above every other name.   155 00:18:18,660 --> 00:18:27,460 teach us to humble ourselves like the grain of wheat, to die and to produce fruit.   156 00:18:48,660 --> 00:19:10,660 You set it by the hungry Lord, we give the plighters free.   157 00:19:10,660 --> 00:19:21,640 A gift to us, O saving Lord, the bread of life to eat.   158 00:19:21,640 --> 00:19:27,620 You, who satisfy my hungry heart,   159 00:19:27,620 --> 00:19:37,600 with gift of finest wheat, a gift to us, O saving Lord,   160 00:19:37,600 --> 00:19:43,580 The bread of life and peace.   161 00:19:43,580 --> 00:19:49,060 And when the shepherd calls his sheep,   162 00:19:49,060 --> 00:19:54,040 they know and hear his voice.   163 00:19:54,040 --> 00:20:04,520 So when you go forth and return, be kind and rejoice.   164 00:20:04,520 --> 00:20:15,000 You satisfy the hungry heart with the end of finest wheat.   165 00:20:15,000 --> 00:20:26,480 Come give to us, O saving Lord, the bread of life to eat.   166 00:20:26,480 --> 00:20:31,980 May our holiness be sang to you,   167 00:20:31,980 --> 00:20:36,980 of praise and gratitude,   168 00:20:36,980 --> 00:20:41,980 that we should now prosper in love,   169 00:20:41,980 --> 00:20:46,980 to share in this heavenly good.   170 00:20:46,980 --> 00:20:52,980 You satisfy the hungry heart   171 00:20:52,980 --> 00:20:57,480 With gift of finest wheat,   172 00:20:57,480 --> 00:21:02,480 Come give to our soul's saving Lord   173 00:21:02,480 --> 00:21:08,480 The bread of life to eat.   174 00:21:08,480 --> 00:21:14,480 Give, thou, what thou only best canst share,   175 00:21:14,480 --> 00:21:19,480 The world, Christ, hath bought,   176 00:21:19,480 --> 00:21:24,280 To God our God, one of deep faith,   177 00:21:24,280 --> 00:21:29,680 Our one lesson of all.   178 00:21:29,680 --> 00:21:35,380 You satisfy the hungry heart   179 00:21:35,380 --> 00:21:40,180 With gift of finest wheat.   180 00:21:40,180 --> 00:21:45,480 Come, give to us, O saving Lord,   181 00:21:45,480 --> 00:21:51,480 the bread of life to eat.   182 00:21:51,480 --> 00:21:56,480 I see all your presence, Lord,   183 00:21:56,480 --> 00:22:01,480 the Lord of love and love.   184 00:22:01,480 --> 00:22:06,480 To all the world, glad I shall play,   185 00:22:06,480 --> 00:22:11,480 a play in my heart's desire.   186 00:22:11,480 --> 00:22:21,960 You satisfy the hungry heart with gift of finest wheat,   187 00:22:21,960 --> 00:22:33,440 a gift to us, O saving Lord, the bread of life to eat.   188 00:22:33,440 --> 00:22:43,440 You give yourself to us, O Lord, and serve us without fear.   189 00:22:43,440 --> 00:22:53,440 Truth's very joy in your name is true and guaranteed.   190 00:22:53,440 --> 00:23:03,920 You satisfy every heart with the gift of my decree.   191 00:23:03,920 --> 00:23:13,400 Come give to us, O saving Lord, the bread of life and peace.   192 00:23:13,400 --> 00:23:28,600 Lord, you have gathered your servants together in your love to share the one bread of life.   193 00:23:28,600 --> 00:23:33,760 Make them one in their concern for each other and in their common dedication to the works   194 00:23:33,760 --> 00:23:35,720 of charity.   195 00:23:35,720 --> 00:23:42,360 By their holy way of life, may they be true witnesses of Christ to all the world.   196 00:23:42,360 --> 00:23:45,360 We ask this in the name of Jesus the Lord.   197 00:23:45,360 --> 00:23:45,860 Amen.   198 00:23:58,040 --> 00:23:59,360 The Lord be with you.   199 00:23:59,360 --> 00:24:01,600 And also with you.   200 00:24:01,600 --> 00:24:06,440 May the peace of God, which is beyond all understanding,   201 00:24:06,440 --> 00:24:11,920 keep your hearts and minds in the knowledge and love of God   202 00:24:11,920 --> 00:24:15,260 and of his son, our Lord Jesus Christ.   203 00:24:15,260 --> 00:24:16,620 Amen.   204 00:24:16,620 --> 00:24:23,040 May almighty God bless you, the Father, the Son,   205 00:24:23,040 --> 00:24:24,600 and the Holy Spirit.   206 00:24:24,600 --> 00:24:26,040 Amen.   207 00:24:26,040 --> 00:24:27,500 The Mass has ended.   208 00:24:27,500 --> 00:24:31,600 Go in peace to love and serve the Lord.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Religious Vocations Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource John Joseph Cardinal Weight Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_7 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9662b2507602d1513f64e1004bffec58.mp3 bae206a76317b041cc51eac28516c667 https://omeka.pahrc.net/files/original/4243864895616fbb7c938921ddcef49e.mp3 5e075c2a66be300dbfd346d1f5891dab Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Main Address: Plenary Session Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Angelita Myerscough Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_701-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/168d6379afa88915a3803ce140657d23.mp3 17f91e9da64b91f603410731345bc24b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Reactions to Main Address Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dorothy Day Mother Teresa Rosemary Goldie Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_702-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/901c20799a2c8ad8d666768428a64c30.mp3 9423c03399e296937cb3aee5d69c4373 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Reactions to Main Address Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dorothy Day Mother Teresa Rosemary Goldie Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_702-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9274cdf0ea234dceea0082ee61cf76d7.mp3 b025426c84f5ec460a2fdd9f804b29b9 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Eucharist and Man and Woman Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Dozier Sr. Cummingham Cynthia Roberson Philip Sharper Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_703-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/70a5cfe32f7251a8a32020ad3fd3653f.mp3 f7210a4dca63971f0965736fbd343d69 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Eucharist and Man and Woman Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_703-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/f661b0b5c5d7540690b8ff1bd3bbc748.mp3 d08d62d1c8c65584883972ec4584db60 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Ethical Concerns Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Anne Neal Dr. Mildred Jefferson Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_704-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/f249d1fcab7e99c52f25e56511a86396.mp3 6594780a24c4d2dd93ae46aa9ce8dae5 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Ethical Concerns Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Anne Neale Dr. Mildred Jefferson Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_704-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a1db40a36bf2d24d539d8d49348c302f.mp3 2ed759afbcbc7b789f4818eb3564c4a6 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Mary and Liberation of Women Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. E. Farrell Dr. J. Ford Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_705-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/48845cb3d14773c628eb3033370bcf01.mp3 912ee7219806bcda341b5ff58867d264 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Mary and Liberation of Women Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. E. Farrell Dr. J. Ford Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_705-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4efe70b0473ec03b48e10067a5c550e8.mp3 20ee8ed7e208fa226f3cf48591ac4cba Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Hungers of the Human Family Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bernadette Kunambie Sr. Carol Costan Marina Bandiera Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_706-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/0e92ecc18eb3573c1b288eef0c72bf4c.mp3 c3ad14a0e18471ec7244941f340344a4 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Hunger for the Spirit Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Mary Jose Hobday E. Lovatt-Dolan Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_707-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/92c2911088de2597253364b1b08f420b.mp3 90df7aba62d9f80a5771f041858fa5f1 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Hunger for the Spirit Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Mary Jose Hobday E. Lovatt-Dolan Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_707-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/dbbd4294a8a9af3b8a3adebdc30de665.mp3 1b3c5e496c68df87e8bd3e974a3e4534 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Women in Contemporary Society Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Marga Klompe Sr. Barbara Thomas Alba Zizzamia Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_708-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/32151db75b5cfa4f3d5f5827428b7d5a.mp3 7e0b93d87bfe9c546a91bfc83a0bb327 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Women in Contemporary Society Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Marga Klompe Sr. Barbara Thomas Alba Zizzamia Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_708-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/10d4705da44fe31c7de52e9dd86beca4.mp3 65ba0e1b79db03e0ebd7a1326cee1bf9 https://omeka.pahrc.net/files/original/13aa57ab4f126a4b0cbe5b79ecdab2e6.mp3 a845a88ad05c366044039774b4853e32 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:26,800 In the name of the Father, and of the Son, and of the Holy Spirit.   2 00:00:26,800 --> 00:00:33,740 and the grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.   3 00:00:37,740 --> 00:00:40,720 My brothers and sisters on this occasion   4 00:00:42,000 --> 00:00:45,620 we welcome in a very special way all Scouts and their leaders.   5 00:00:46,760 --> 00:00:51,560 We welcome those who have received today the Panis Vitae Awards.   6 00:00:52,480 --> 00:00:54,240 We welcome   7 00:00:54,240 --> 00:00:57,040 their chaplains so loyal and dedicated.   8 00:00:58,240 --> 00:01:00,240 We welcome our   9 00:01:00,480 --> 00:01:03,840 former Episcopal moderator Bishop Kinnair and   10 00:01:05,220 --> 00:01:12,400 then in a very special way our homilist Bishop Daly from Derry in the north of Ireland.   11 00:01:13,400 --> 00:01:17,240 As we celebrate in this year our bicentennial   12 00:01:18,640 --> 00:01:23,840 we think of our founding fathers in the belief that their nation was founded upon God   13 00:01:24,240 --> 00:01:35,240 And so also, scouting, not quite as old as our nation, but still it voices a very basic belief in God.   14 00:01:35,240 --> 00:01:44,240 And so today we examine ourselves on our fidelity to God, to the Scout Oath, and to the Scout Law.   15 00:01:44,240 --> 00:01:58,960 Lord Jesus, you came to reconcile us to one another and to the Father.   16 00:01:58,960 --> 00:02:02,000 Lord have mercy.   17 00:02:02,000 --> 00:02:04,920 Lord Jesus, you heal the wounds of sin and division.   18 00:02:04,920 --> 00:02:07,920 Christ have mercy.   19 00:02:07,920 --> 00:02:12,320 Lord Jesus, you intercede for us with your Father.   20 00:02:12,320 --> 00:02:19,400 have mercy. May almighty God have mercy on us, forgive us our sins and bring us   21 00:02:19,400 --> 00:02:28,000 to everlasting life. Glory to God in the highest and peace to his people on earth.   22 00:02:28,000 --> 00:02:36,360 Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks,   23 00:02:36,360 --> 00:02:44,320 we praise you for your glory Lord Jesus Christ only Son of the Father Lord God   24 00:02:44,320 --> 00:02:51,600 Lamb of God you take away the sin of the world have mercy on us you are seated at   25 00:02:51,600 --> 00:02:57,440 the right hand of the Father receive our prayer for you alone are the Holy One   26 00:02:57,440 --> 00:03:05,120 you alone are the Lord you alone are the Most High Jesus Christ with the Holy   27 00:03:05,120 --> 00:03:13,240 Spirit in the glory of God the Father, amen. Let us pray.   28 00:03:22,320 --> 00:03:29,000 Father of mercy, you made Saint John Vianney outstanding in his priestly zeal   29 00:03:29,000 --> 00:03:36,760 and concern for your people. By his example and prayers enable us to win   30 00:03:36,760 --> 00:03:42,400 our brothers and sisters to the love of Christ and come with them to eternal   31 00:03:42,400 --> 00:03:47,920 glory. We ask this through our Lord Jesus Christ your Son who lives and reigns with   32 00:03:47,920 --> 00:03:54,160 you and the Holy Spirit one God forever and ever.   33 00:03:59,000 --> 00:04:11,160 As young people look forward to the inheritance they shall receive, they may somehow be frightened   34 00:04:11,160 --> 00:04:16,120 because they have a need for peace, a need for peace among all mankind.   35 00:04:16,120 --> 00:04:20,640 Let us be heartened and encouraged and listen to the word of Isaiah, who told a troubled   36 00:04:20,640 --> 00:04:25,880 world to look up and discover the salvation of God.   37 00:04:41,960 --> 00:04:49,240 A reading from the book of the Prophet Isaiah. All the ends of the earth shall   38 00:04:49,240 --> 00:04:53,200 see the salvation of our God.   39 00:04:53,200 --> 00:04:57,560 How beautiful upon the mountains are the feet of him   40 00:04:57,560 --> 00:05:02,040 who brings glad tidings, announcing peace,   41 00:05:02,040 --> 00:05:08,560 bearing good news, announcing salvation, and saying to Zion,   42 00:05:08,560 --> 00:05:11,760 your God is King.   43 00:05:11,760 --> 00:05:16,240 Hark, your watchmen raise a cry.   44 00:05:16,240 --> 00:05:21,300 Together they shout for joy, for they see directly   45 00:05:21,300 --> 00:05:26,660 before their eyes the Lord restoring Zion.   46 00:05:26,660 --> 00:05:31,260 Break out together in song, oh ruins of Jerusalem,   47 00:05:31,260 --> 00:05:34,300 for the Lord comforts his people.   48 00:05:34,300 --> 00:05:36,620 He redeems Jerusalem.   49 00:05:36,620 --> 00:05:40,460 The Lord has bared his holy arm in the sight   50 00:05:40,460 --> 00:05:42,420 of all the nations.   51 00:05:42,420 --> 00:05:46,100 All the ends of the earth will behold the salvation   52 00:05:46,100 --> 00:05:47,740 of our God.   53 00:05:47,740 --> 00:05:49,340 This is the word of the Lord.   54 00:05:56,420 --> 00:05:59,300 As youth prepares to accept its inheritance,   55 00:05:59,300 --> 00:06:00,980 youth will be served.   56 00:06:00,980 --> 00:06:04,620 But more than anything else, youth will serve.   57 00:06:04,620 --> 00:06:07,060 The kind of service Jesus calls us to,   58 00:06:07,060 --> 00:06:09,820 Saint Paul speaks about to the Ephesians.   59 00:06:09,820 --> 00:06:11,020 Listen to his word.   60 00:06:16,100 --> 00:06:21,780 A reading from the letter of Paul to the Ephesians.   61 00:06:21,780 --> 00:06:27,100 I plead with you as a prisoner for the Lord   62 00:06:27,100 --> 00:06:32,140 to live a life worthy of the calling you have received.   63 00:06:32,140 --> 00:06:38,180 With perfect humility, meekness, and patience,   64 00:06:38,180 --> 00:06:41,540 bearing with one another lovingly,   65 00:06:41,540 --> 00:06:45,220 make every effort to preserve the unity which   66 00:06:45,220 --> 00:06:52,180 has the spirit as its origin and peace as its binding force.   67 00:06:52,180 --> 00:06:55,900 There is but one body and one spirit,   68 00:06:55,900 --> 00:07:02,660 just as there is but one hope given all of you by your call.   69 00:07:02,660 --> 00:07:08,060 There is one Lord, one faith, one baptism,   70 00:07:08,060 --> 00:07:12,980 one God and Father of all, who is over all   71 00:07:12,980 --> 00:07:16,480 and works through all and is in all.   72 00:07:18,480 --> 00:07:22,040 Each of us has received God's favor   73 00:07:22,040 --> 00:07:25,620 in the measure in which Christ bestows it.   74 00:07:26,800 --> 00:07:31,800 It is he who gave apostles, prophets, evangelists,   75 00:07:32,920 --> 00:07:37,920 pastors, and teachers in the roles of service   76 00:07:37,920 --> 00:07:47,500 for the faithful to build up the body of Christ so we become one in faith and in   77 00:07:47,500 --> 00:07:53,520 the knowledge of God's Son and form that perfect man who is Christ come to full   78 00:07:53,520 --> 00:07:58,240 satire. This is the word of the Lord.   79 00:07:59,560 --> 00:08:06,320 The Lord be with you. And also with you. A reading from the Holy Gospel according to   80 00:08:06,320 --> 00:08:17,980 St. Matthew. When he saw the crowds he had compassion for them. Jesus continued   81 00:08:17,980 --> 00:08:24,580 his tour of all the towns and villages. He taught in their synagogues, he   82 00:08:24,580 --> 00:08:31,540 proclaimed the good news of God's reign, and he cured every sickness and disease.   83 00:08:31,540 --> 00:08:36,940 At the sight of the crowds, his heart was moved with pity.   84 00:08:36,940 --> 00:08:43,100 They were lying prostrate from exhaustion, like sheep without a shepherd.   85 00:08:43,100 --> 00:08:50,620 He said to his disciples, the harvest is good, but laborers are scarce.   86 00:08:50,620 --> 00:08:57,340 Beg the harvest master to send out laborers to gather his harvest.   87 00:08:57,340 --> 00:09:03,940 Then he summoned his twelve disciples and gave them authority to expel unclean spirits   88 00:09:03,940 --> 00:09:08,740 and to cure sickness and disease of every kind.   89 00:09:08,740 --> 00:09:11,180 This is the Gospel of the Lord.   90 00:09:11,180 --> 00:09:23,380 Praise to you, Lord Jesus Christ.   91 00:09:23,380 --> 00:09:26,380 as they spotlight the tableaus.   92 00:09:26,380 --> 00:09:31,380 Our first tableau speaks of the indomitable love of Christ.   93 00:09:44,180 --> 00:09:47,480 Who will separate us from the love of Christ?   94 00:09:47,480 --> 00:09:58,480 trial, distress, persecution, hunger, nakedness, danger of the sword.   95 00:09:58,480 --> 00:10:06,480 Scripture says, for your sake we are being slain all the day long.   96 00:10:06,480 --> 00:10:10,480 We are looked upon as sheep to be slaughtered.   97 00:10:10,480 --> 00:10:19,920 Yet, in all this, we are more than conquerors because of him who loves us.   98 00:10:19,920 --> 00:10:28,600 I am certain that neither death nor life, angels nor principalities, the present nor   99 00:10:28,600 --> 00:10:37,400 the future, power, height nor depth, nor any other creature will be able to separate us   100 00:10:37,400 --> 00:10:42,480 from the love of God that comes to us in Christ Jesus, our Lord.   101 00:10:56,600 --> 00:11:01,480 The first beatitude concerns the poor in spirit.   102 00:11:01,480 --> 00:11:06,680 Tableau shows St. Francis, the poor man of Assisi,   103 00:11:06,680 --> 00:11:12,880 standing before the bishop, his father, and the townspeople.   104 00:11:12,880 --> 00:11:15,720 He had stripped himself of his clothes   105 00:11:15,720 --> 00:11:18,840 and returned them to his father.   106 00:11:18,840 --> 00:11:24,840 He wished to possess nothing but God, for the poor in spirit,   107 00:11:24,840 --> 00:11:26,720 God is always enough.   108 00:11:36,680 --> 00:11:43,680 The tableau for the fourth beatitude shows concerned people of today who hunger and thirst   109 00:11:48,460 --> 00:11:55,460 for justice. They cry out for the lives of the unborn who cannot plead for themselves.   110 00:11:57,180 --> 00:12:04,180 They pray that the Supreme Court will tip the scales of justice in the baby's and God's   111 00:12:04,180 --> 00:12:15,180 in God's direction.   112 00:12:15,180 --> 00:12:23,380 The sixth beatitude exemplifies the clean in heart achieved by those who practice the   113 00:12:23,380 --> 00:12:30,140 seven virtues in God's name and the twelve fruits of the Holy Spirit.   114 00:12:30,140 --> 00:12:34,220 The white worn by the angels and the blessed virgin   115 00:12:34,220 --> 00:12:38,680 represents the purity of heart of those who see God   116 00:12:38,680 --> 00:12:42,260 and continue to live with him in happiness forever.   117 00:13:00,140 --> 00:13:12,020 My dear brothers and sisters in Christ, life is for living.   118 00:13:12,020 --> 00:13:17,100 That's the message that Christ brought to us.   119 00:13:17,100 --> 00:13:21,740 Life's for living and living to the full.   120 00:13:21,740 --> 00:13:30,140 Christ said that he came that man might of life and have it more abundantly.   121 00:13:30,140 --> 00:13:38,180 And precisely because he takes with the utmost seriousness the claim that Jesus made at the   122 00:13:38,180 --> 00:13:46,340 testing point of his life, that his kingdom is not of this world, the Christian, and particularly   123 00:13:46,340 --> 00:13:56,660 the young Christian should see a new dimension to history and to present day living. There's   124 00:13:56,660 --> 00:14:05,080 no corner of man's darkness beyond Christ's power to illuminate. There's no future point   125 00:14:05,080 --> 00:14:14,640 of history at which he will still not be coming to meet man and heal him of his wounds. And   126 00:14:14,640 --> 00:14:21,680 This is the victory that we proclaim when we celebrate the Eucharist in the words,   127 00:14:21,680 --> 00:14:30,280 Christ has died, Christ is risen, Christ will come again.   128 00:14:30,280 --> 00:14:39,240 Our faith, the faith that we profess, is more than a set of beliefs.   129 00:14:39,240 --> 00:14:45,240 It is a living bond with someone whose impact on human history   130 00:14:45,240 --> 00:14:50,040 is such that it has not only never been surpassed,   131 00:14:50,040 --> 00:14:53,000 it has never been approached.   132 00:14:53,000 --> 00:14:56,360 And this is what motivates the Christian.   133 00:14:56,360 --> 00:15:01,440 This is what should motivate the follower of Christ.   134 00:15:01,440 --> 00:15:04,000 We read in the Acts of the Apostles,   135 00:15:04,000 --> 00:15:07,040 that book of the New Testament that tells us   136 00:15:07,040 --> 00:15:08,960 the years after Pentecost.   137 00:15:10,400 --> 00:15:13,000 We read in that book of the enthusiasm,   138 00:15:13,000 --> 00:15:17,100 the uncontainable enthusiasm of the apostles   139 00:15:17,100 --> 00:15:19,740 to tell the world about Christ   140 00:15:19,740 --> 00:15:22,100 after that first Pentecost Sunday.   141 00:15:23,040 --> 00:15:25,640 And that's the enthusiasm that we,   142 00:15:25,640 --> 00:15:27,680 as Christians, should have.   143 00:15:30,020 --> 00:15:33,040 Too many of us, too many of us today,   144 00:15:33,040 --> 00:15:37,920 are inclined to be shy about our religious beliefs.   145 00:15:38,960 --> 00:15:41,520 Too many of us are inclined to hide   146 00:15:41,520 --> 00:15:43,560 the beliefs that are within us.   147 00:15:44,880 --> 00:15:47,640 We must be prepared, in St. Paul's words,   148 00:15:47,640 --> 00:15:49,800 to put on Christ.   149 00:15:49,800 --> 00:15:53,120 We must be prepared to live our lives   150 00:15:53,120 --> 00:15:56,600 in a manner that will inspire those   151 00:15:56,600 --> 00:15:59,080 who have not got faith,   152 00:15:59,080 --> 00:16:02,480 or who have no faith, to be curious,   153 00:16:02,480 --> 00:16:05,240 to be inquiring and to ask,   154 00:16:05,240 --> 00:16:07,920 what has he got that I haven't got?   155 00:16:09,040 --> 00:16:14,040 Our Christian lives should and must be lived to the full,   156 00:16:15,480 --> 00:16:19,640 and we must pray continually for a fuller   157 00:16:19,640 --> 00:16:23,700 and a deeper understanding of our faith.   158 00:16:23,700 --> 00:16:27,320 We must continually endeavor to discover   159 00:16:27,320 --> 00:16:31,840 what Christ wants of us, what Christ wants of you,   160 00:16:31,840 --> 00:16:35,040 what he wants of me.   161 00:16:35,040 --> 00:16:42,120 In the Eucharistic meal that we are now privileged to share, we can receive the nourishment,   162 00:16:42,120 --> 00:16:51,380 the strength to go on and be other Christ, to be witnesses to Christ in the world.   163 00:16:51,380 --> 00:17:00,000 As young people today, you live in a world that has lost its way, a world which to a   164 00:17:00,000 --> 00:17:06,640 a large extent has lost sight of Christ in the quest for wealth, in the quest for pleasure,   165 00:17:06,640 --> 00:17:14,320 in the quest for power. You should never have an inferiority complex about having the title   166 00:17:14,320 --> 00:17:22,640 Christian. You should consider it a privilege. The world is waiting for you. The modern world   167 00:17:22,640 --> 00:17:27,640 has tried every wrong answer to the meaning of life,   168 00:17:27,920 --> 00:17:30,460 and it is ready for the right answer.   169 00:17:31,640 --> 00:17:35,760 You yourselves have the gift, the gift of faith,   170 00:17:35,760 --> 00:17:38,040 for which you must be thankful,   171 00:17:38,040 --> 00:17:42,180 because by having the faith, you have a route map.   172 00:17:43,140 --> 00:17:46,880 You have a way through life, a way of living life,   173 00:17:46,880 --> 00:17:50,720 a way of understanding life that gives meaning to life,   174 00:17:50,720 --> 00:17:52,640 that gives purpose to life,   175 00:17:52,640 --> 00:17:54,880 that gives you an understanding of death.   176 00:17:55,880 --> 00:17:59,160 I am the way, the truth, and the life.   177 00:18:00,440 --> 00:18:03,320 We live today in an escapist world,   178 00:18:03,320 --> 00:18:07,520 a world that vainly seeks satisfaction   179 00:18:07,520 --> 00:18:11,200 and meaning and fulfillment in worldly things,   180 00:18:12,600 --> 00:18:15,680 in the things of man rather than the things of God.   181 00:18:16,640 --> 00:18:20,120 But these things do not bring lasting satisfaction.   182 00:18:20,720 --> 00:18:22,720 or lasting happiness.   183 00:18:23,400 --> 00:18:28,160 Wealth is sought after as the key to all the world's problems.   184 00:18:28,760 --> 00:18:32,880 But many of the most wealthy people in the world are   185 00:18:33,560 --> 00:18:36,900 also some of the most unhappy people in the world.   186 00:18:38,320 --> 00:18:43,620 Escape is sought on alcohol, it's sought on drugs, in sexual promiscuity.   187 00:18:44,240 --> 00:18:49,160 They scream at us from every book stand, from every billboard, from every theater canopy.   188 00:18:49,160 --> 00:18:59,860 And as a result, we have an enormous worldwide breakdown of growth in alcoholism, drug addiction,   189 00:18:59,860 --> 00:19:06,740 suicide, broken marriages, unwanted and neglected children, and all the unhappiness that results   190 00:19:06,740 --> 00:19:09,340 from these phenomena.   191 00:19:09,340 --> 00:19:17,940 The quest for worldly power has led men to wage war, to kill, to maim, to destroy, and   192 00:19:17,940 --> 00:19:20,940 to break bodies and to shatter minds.   193 00:19:20,940 --> 00:19:24,940 The quest for wealth, pleasure, power   194 00:19:24,940 --> 00:19:27,940 has caused misery and it has caused suffering   195 00:19:27,940 --> 00:19:29,940 in this world.   196 00:19:29,940 --> 00:19:31,940 And still men seek these things   197 00:19:31,940 --> 00:19:34,940 and still men encourage others   198 00:19:34,940 --> 00:19:36,940 to do likewise.   199 00:19:36,940 --> 00:19:41,940 Surely these cannot be the keys to life.   200 00:19:41,940 --> 00:19:45,940 Surely this cannot be living life.   201 00:19:45,940 --> 00:19:52,940 life. The quest of these leads to the destruction of life. There is another world, a world that   202 00:19:55,260 --> 00:20:01,060 some of you perhaps may have had the privilege of hearing described yesterday by Mother Teresa   203 00:20:01,060 --> 00:20:08,060 of Calcutta in that inspiring and moving talk she gave at the Convention Centre. The other   204 00:20:08,060 --> 00:20:15,060 center, the other world, the world of the poor, the world of the oppressed, the world   205 00:20:15,780 --> 00:20:22,780 of the deprived, of the handicapped, that men in today's world, in their quest for wealth,   206 00:20:24,500 --> 00:20:31,500 pleasure or power, ignore and trample on and make to suffer more. Happiness sought for   207 00:20:31,500 --> 00:20:36,500 Happiness sought for its own sake never comes.   208 00:20:36,500 --> 00:20:44,500 Happiness can only be found as a by-product of doing what God created us for,   209 00:20:44,500 --> 00:20:49,500 and by living our lives as God meant us to live them.   210 00:20:49,500 --> 00:20:54,500 Happiness is found in following the Maker's instructions.   211 00:20:54,500 --> 00:20:59,500 The kingdom of happiness cannot be taken by storm.   212 00:20:59,500 --> 00:21:08,180 I would ask you, as young people today, what world do you choose?   213 00:21:08,180 --> 00:21:14,300 Do you want to serve or do you want to be served?   214 00:21:14,300 --> 00:21:22,740 Are you also, like so many others, going to ignore the Samaritan lying at the roadside?   215 00:21:22,740 --> 00:21:28,300 Actually the only way of living life is the Christian way.   216 00:21:28,300 --> 00:21:30,680 It gives meaning to life.   217 00:21:30,680 --> 00:21:37,300 It gives the person living that life the satisfaction, the satisfaction of knowing that he is doing   218 00:21:37,300 --> 00:21:40,260 what his Creator meant him to do.   219 00:21:40,260 --> 00:21:42,620 It gives one a purpose.   220 00:21:42,620 --> 00:21:44,540 Man needs a creed.   221 00:21:44,540 --> 00:21:46,140 He needs something to follow.   222 00:21:46,140 --> 00:21:52,940 And the Church offers this to you and to me.   223 00:21:52,940 --> 00:21:56,880 Christ offered this to the Church.   224 00:21:56,880 --> 00:22:04,960 Each one of you, as young people here today, as youth leaders in this world of ours, can   225 00:22:04,960 --> 00:22:10,360 make an impact on your own particular world, small though it may be, whether it be in the   226 00:22:10,360 --> 00:22:17,740 home, your own home, or high school, or university campus, or college, perhaps it   227 00:22:17,740 --> 00:22:22,980 might be in an industrial plant or office. Each one of you can be another   228 00:22:22,980 --> 00:22:29,020 Christ because it's not enough that the good news of the gospel be proclaimed   229 00:22:29,020 --> 00:22:36,820 only in liturgical assemblies or on pulpits. God calls man in the world, man   230 00:22:36,820 --> 00:22:41,000 man in the mammoth industrial plant, man in the university, man in the inner city, man   231 00:22:41,000 --> 00:22:43,540 in the suburban area.   232 00:22:43,540 --> 00:22:52,640 God speaks to man in Scripture, but he must also speak to men through other Christs who   233 00:22:52,640 --> 00:22:59,640 proclaim by their lives and the witness that they give that God has entered human history   234 00:22:59,640 --> 00:23:05,500 and that God can so change a man by his spirit that he lives in the love of Christ, which   235 00:23:05,500 --> 00:23:09,420 which knows how to serve and work in close union   236 00:23:11,140 --> 00:23:14,800 with others for goals which are truly human.   237 00:23:16,360 --> 00:23:20,440 There was an Indian leader called Mahatma Gandhi.   238 00:23:21,340 --> 00:23:23,900 He was a man of great sanctity.   239 00:23:23,900 --> 00:23:25,820 He was a Hindu.   240 00:23:25,820 --> 00:23:28,700 He was a man who had a great interest   241 00:23:28,700 --> 00:23:32,720 and a great attraction to Christ's teachings,   242 00:23:32,720 --> 00:23:34,920 great love for Christ.   243 00:23:34,920 --> 00:23:40,140 And one of the things that always puzzled him and disenchanted him to some extent was   244 00:23:40,140 --> 00:23:46,200 that he could never see Christ in the Christians he met.   245 00:23:46,200 --> 00:23:52,100 And he's not the only one who has sometimes felt the same.   246 00:23:52,100 --> 00:23:59,520 There are many today who sincerely seek a life of communion and service and search in   247 00:23:59,520 --> 00:24:06,520 vain for proofs that Christianity makes this life possible because many of their fellow   248 00:24:06,520 --> 00:24:13,840 workers, their colleagues, their friends who are Christians show no apparent concern for   249 00:24:13,840 --> 00:24:21,500 bettering this city, this country, this world which according to their faith God loved enough   250 00:24:21,500 --> 00:24:29,500 to send his own son. Those with failing faith or no faith know that Christ taught his disciples   251 00:24:29,520 --> 00:24:35,800 disciples that mutual love and unity were to be the recognizable signs of their belonging   252 00:24:35,800 --> 00:24:44,220 to Him. Yet they meet too many Christians who cannot get along together, or work together,   253 00:24:44,220 --> 00:24:53,880 or who live unconcerned in the midst of crying social injustice or poverty. I ask you, as   254 00:24:53,880 --> 00:25:03,160 young Christians today to opt for Christ and for his fuller life. Opting for Christ means   255 00:25:03,160 --> 00:25:11,800 serving rather than being served. It means giving rather than getting. Many of you are   256 00:25:11,800 --> 00:25:18,140 at the start of life. You wonder how you'll spend your life. Spend it as you'd spend money.   257 00:25:18,140 --> 00:25:25,420 it to get something better. Give it away in order to get something better. Christian love   258 00:25:25,420 --> 00:25:32,940 is a love of self-giving. So I give you today a slogan for Christian living, a Christian   259 00:25:32,940 --> 00:25:40,900 slogan for youth, and that slogan is, living is giving. This is the slogan of Christ, for   260 00:25:40,900 --> 00:25:46,940 Christ has said, it is a better thing to give than to receive.   261 00:25:46,940 --> 00:25:51,180 Many of you are members of the Scouting Program   262 00:25:51,180 --> 00:25:56,420 here in the United States and other parts of the world.   263 00:25:56,420 --> 00:26:00,180 And I feel very proud that amongst the people   264 00:26:00,180 --> 00:26:02,980 here are a group of Scouts from my own diocese   265 00:26:02,980 --> 00:26:06,140 from Derry in Ireland.   266 00:26:06,140 --> 00:26:11,140 The Scouting Program is an example of Christian self-giving.   267 00:26:12,220 --> 00:26:17,220 Scouting is good because it does not pamper young people.   268 00:26:17,620 --> 00:26:20,040 It treats them as adults.   269 00:26:20,900 --> 00:26:22,700 It asks something of them.   270 00:26:23,860 --> 00:26:27,020 The recreation Scouting Movement offers   271 00:26:27,020 --> 00:26:30,320 is recreation in the real sense.   272 00:26:30,320 --> 00:26:32,420 It makes a man out of a boy.   273 00:26:32,420 --> 00:26:35,900 It recreates them, creates them anew.   274 00:26:35,900 --> 00:26:39,900 And Scouting offers you a recipe for living.   275 00:26:39,900 --> 00:26:42,900 It offers you a challenge, an exciting challenge.   276 00:26:42,900 --> 00:26:45,900 And it offers you a Christian formation.   277 00:26:45,900 --> 00:26:48,900 It offers you companionship and comradeship.   278 00:26:48,900 --> 00:26:52,900 It offers you adventure and basic skills.   279 00:26:52,900 --> 00:26:56,900 It gives you an opportunity to come closer to nature,   280 00:26:56,900 --> 00:27:01,900 to appreciate the beauty and the wonder of God's creation in the fields,   281 00:27:01,900 --> 00:27:06,340 in the mountains, in the forests, in the streams.   282 00:27:06,340 --> 00:27:13,660 And most of all, it teaches you to fend for yourselves and to help others as best you   283 00:27:13,660 --> 00:27:14,660 can.   284 00:27:14,660 --> 00:27:25,940 In the world of today, too many young people are given too much and asked for too little.   285 00:27:25,940 --> 00:27:30,460 Some parents pander to their child's every little need.   286 00:27:30,460 --> 00:27:35,500 And such children may well grow up into a gimme generation.   287 00:27:35,500 --> 00:27:38,140 Gimme this, gimme that.   288 00:27:38,140 --> 00:27:40,380 Always asking, never giving.   289 00:27:40,380 --> 00:27:45,820 A generation that wants to be given everything and is prepared to give nothing.   290 00:27:45,820 --> 00:27:48,980 A generation that is unwilling to share.   291 00:27:48,980 --> 00:27:54,180 A generation that is filled with selfishness, which is one of the great evils in the modern   292 00:27:54,180 --> 00:27:55,860 world.   293 00:27:55,860 --> 00:28:03,860 Scouting will widen your vision in these areas.   294 00:28:03,860 --> 00:28:12,100 It will help you during these important formative years of your lives to get your priorities   295 00:28:12,100 --> 00:28:16,340 right as citizens and as Christians.   296 00:28:16,340 --> 00:28:22,060 Scouting can instill in young people true Christian values that can help you in later   297 00:28:22,060 --> 00:28:29,060 life to be good Christians and good citizens. Be loyal to your scouting ideals. You'll be   298 00:28:29,580 --> 00:28:36,580 better people for it. I come from Ireland and as you know, St. Patrick is our national   299 00:28:38,460 --> 00:28:44,700 apostle. St. Patrick's Day in fact is much more honoured and observed here in the United   300 00:28:44,700 --> 00:28:51,340 States than it is at home in Ireland. I remember once being here in the month of March and   301 00:28:51,340 --> 00:28:54,700 the United States seemed to be submerged in a sea of green,   302 00:28:54,700 --> 00:28:56,580 with large green shamrocks sprouting   303 00:28:56,580 --> 00:28:59,620 from every school window.   304 00:28:59,620 --> 00:29:03,660 Patrick was a courageous man.   305 00:29:03,660 --> 00:29:06,300 And I'm convinced that had there been scouts   306 00:29:06,300 --> 00:29:08,900 since in Patrick's time, he would have been   307 00:29:08,900 --> 00:29:12,540 a most enthusiastic boy scout.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:09,460 Patrick won a great number of merit badges or proficiency badges too. Patrick was a man   2 00:00:09,460 --> 00:00:18,160 of great faith, had strong feet. He travelled all over the island of Ireland, preaching   3 00:00:18,160 --> 00:00:25,320 and teaching by word and by example, the good news, the gospel of Christ. He baptised tens   4 00:00:25,320 --> 00:00:31,240 of thousands of people. He offered the sacrifice of the Eucharist as we are doing now, and   5 00:00:31,240 --> 00:00:36,760 he offered it on the hillsides, the mountainsides, in the palaces of the high kings, and in the   6 00:00:36,760 --> 00:00:47,140 straw huts of serfs. The age we live in today prefers action to adoration, and prefers protest   7 00:00:47,140 --> 00:00:55,120 to prayer. But it is impossible to have worthwhile action without adoration. It is impossible   8 00:00:55,120 --> 00:00:58,540 to have effective protest without prayer,   9 00:00:58,540 --> 00:01:02,260 as Martin Luther King so dramatically exemplified   10 00:01:02,260 --> 00:01:03,160 in this country.   11 00:01:04,460 --> 00:01:08,900 Today, it is worth remembering that St. Patrick,   12 00:01:08,900 --> 00:01:11,660 that man of action, effective action,   13 00:01:11,660 --> 00:01:14,500 was above all a man of prayer.   14 00:01:16,380 --> 00:01:19,980 A man who wrote of himself in his confessions,   15 00:01:19,980 --> 00:01:24,020 the love of God and the fear of him increased more and more,   16 00:01:24,020 --> 00:01:27,540 and my faith grew, and my spirit was stirred up,   17 00:01:27,540 --> 00:01:32,280 so that in a single day, I prayed as often as 100 times,   18 00:01:32,280 --> 00:01:35,020 and by night, almost as frequently,   19 00:01:35,020 --> 00:01:37,620 while I was in the woods or in the mountains.   20 00:01:39,460 --> 00:01:43,340 Patrick was, above all, a man of prayer.   21 00:01:43,340 --> 00:01:47,940 And it is good to remember that the last, great,   22 00:01:47,940 --> 00:01:52,260 and most successful non-violent revolution in Ireland   23 00:01:52,260 --> 00:01:56,180 was the work of Patrick, single-handed.   24 00:01:56,180 --> 00:02:00,620 So Patrick would have been a fine Scout.   25 00:02:00,620 --> 00:02:05,020 Scouts should be fine St. Patrick's.   26 00:02:05,020 --> 00:02:07,500 They should be proud of their nation.   27 00:02:07,500 --> 00:02:10,100 They should be proud of their faith.   28 00:02:10,100 --> 00:02:15,420 And they should live up to both those titles.   29 00:02:15,420 --> 00:02:18,940 Today, at the Eucharistic Congress,   30 00:02:18,940 --> 00:02:23,340 is a day of prayer for religious vocations   31 00:02:23,340 --> 00:02:26,300 and religious commitment by priests   32 00:02:26,300 --> 00:02:29,620 and religious of the world.   33 00:02:29,620 --> 00:02:33,020 And I would ask each one of you young people   34 00:02:33,020 --> 00:02:36,900 here present, boys and girls, I would   35 00:02:36,900 --> 00:02:40,900 ask you during this mass and during this week   36 00:02:40,900 --> 00:02:43,820 to pray for those intentions.   37 00:02:43,820 --> 00:02:46,420 And I would ask you on the occasion of this Congress   38 00:02:46,420 --> 00:02:50,420 to do more than that.   39 00:02:50,420 --> 00:02:52,820 I would ask you to consider seriously   40 00:02:52,820 --> 00:02:56,660 whether you would like to serve God,   41 00:02:56,660 --> 00:02:59,220 the Church, and your fellow man   42 00:02:59,220 --> 00:03:04,820 in a special manner in the priesthood or religious life.   43 00:03:04,820 --> 00:03:10,180 If you feel that God might be calling you   44 00:03:10,180 --> 00:03:14,500 to dedicate yourselves to him in a special manner,   45 00:03:14,500 --> 00:03:16,500 Don't be frightened about it.   46 00:03:17,140 --> 00:03:19,620 Don't think you're going a little strange.   47 00:03:20,340 --> 00:03:22,340 Pray about it.   48 00:03:22,500 --> 00:03:26,420 Discuss it with somebody, perhaps your father or your mother,   49 00:03:26,980 --> 00:03:30,420 perhaps a priest whom you know and who knows you.   50 00:03:31,540 --> 00:03:37,380 However, I would ask you never to dismiss a feeling of this kind with the remark,   51 00:03:37,780 --> 00:03:40,500 me, a priest, me, a religious sister.   52 00:03:41,460 --> 00:03:42,660 Never.   53 00:03:42,660 --> 00:03:51,140 never dismiss it in that way. The Church needs people and needs them badly to come forward   54 00:03:51,860 --> 00:04:00,900 and to serve the Church, God and their fellow man as priests and sisters. Life in the priesthood   55 00:04:00,900 --> 00:04:08,820 is a good life, it's a challenging life, it's a stimulating life. I've been a priest for almost   56 00:04:08,820 --> 00:04:16,260 19 years and I can thoroughly recommend it. It's a wonderful privilege to be able to serve God,   57 00:04:16,820 --> 00:04:22,500 the Church and one's fellow man in this manner, not to speak of the privilege it is   58 00:04:23,300 --> 00:04:31,380 to of offering the Eucharist. Living today is a matter of choosing sides.   59 00:04:31,380 --> 00:04:36,380 Which side do you choose to be on?   60 00:04:36,380 --> 00:04:40,380 In the world of today, there are the enemies of Jesus   61 00:04:40,380 --> 00:04:43,380 and there are the friends of Jesus.   62 00:04:43,380 --> 00:04:49,380 Just as Jesus, whilst he was on earth, had his friends and his enemies.   63 00:04:49,380 --> 00:04:53,380 We've all met the enemies of Jesus.   64 00:04:53,380 --> 00:04:56,380 We have at times become afraid of them.   65 00:04:56,380 --> 00:05:00,380 They have power, they have energy, they have enormous ambition.   66 00:05:00,380 --> 00:05:04,380 their spirit does not warm or kindle.   67 00:05:04,380 --> 00:05:08,380 It terrifies us because it has a flair for disorder,   68 00:05:08,380 --> 00:05:12,380 destruction and death.   69 00:05:12,380 --> 00:05:15,380 It can work havoc in a community.   70 00:05:15,380 --> 00:05:19,380 It can bring and has brought war to the world.   71 00:05:19,380 --> 00:05:24,380 It does not create or recreate, but tears down and destroys.   72 00:05:24,380 --> 00:05:28,380 And history so often is the story of these men,   73 00:05:28,380 --> 00:05:34,420 and nations of the world bear the scars of their madness and their pathology.   74 00:05:34,420 --> 00:05:40,740 They are men possessed of power to dominate a population in what it says,   75 00:05:40,740 --> 00:05:47,000 in what they say, think, read or watch. Their spirit is in the world, make no   76 00:05:47,000 --> 00:05:51,940 mistake about it. It does not lead to love of life. Its only conclusion is   77 00:05:51,940 --> 00:05:59,820 death and Jesus was a victim of its malice. But Jesus too has his friends and   78 00:05:59,820 --> 00:06:07,860 we too must be men of spirit. Death is all around us in the world. Human life is   79 00:06:07,860 --> 00:06:16,460 cheap. To believe in death is natural and human, but to believe in resurrection is   80 00:06:16,460 --> 00:06:17,620 is Christian.   81 00:06:18,760 --> 00:06:21,660 The Spirit possessed the apostles   82 00:06:21,660 --> 00:06:24,900 and made them equal to every adversity.   83 00:06:24,900 --> 00:06:28,840 And the Spirit can possess us too, you and me,   84 00:06:29,900 --> 00:06:34,740 if we allow it and if we are sufficiently generous.   85 00:06:34,740 --> 00:06:38,880 We cannot opt out, we cannot drop out.   86 00:06:38,880 --> 00:06:42,820 We must opt in, for we believe in a Spirit   87 00:06:42,820 --> 00:06:46,580 that can renew the face of a very stubborn earth.   88 00:06:47,880 --> 00:06:52,520 This then is your challenge as young people,   89 00:06:52,520 --> 00:06:56,200 members of the Scouting Movement and other youth groups,   90 00:06:56,200 --> 00:06:59,020 this is your challenge today.   91 00:06:59,020 --> 00:07:00,840 Live up to that challenge.   92 00:07:00,840 --> 00:07:05,080 Life is for living and living to the full.   93 00:07:05,080 --> 00:07:06,920 Living is giving.   94 00:07:06,920 --> 00:07:10,000 Be generous, be good to others,   95 00:07:10,000 --> 00:07:13,200 live your faith, and live it to the full.   96 00:07:13,200 --> 00:07:17,760 And by doing so, you'll find meaning in your lives.   97 00:07:17,760 --> 00:07:20,760 You'll find purpose in your lives,   98 00:07:20,760 --> 00:07:25,640 and you'll inspire others to find meaning in theirs.   99 00:07:25,640 --> 00:07:27,720 In the name of the Father, and of the Son,   100 00:07:27,720 --> 00:07:29,120 and of the Holy Spirit, amen.   101 00:07:40,000 --> 00:07:47,580 God our father sent his son to bring salvation to people of every time place and condition   102 00:07:48,320 --> 00:07:50,640 through prayer and openness to his message   103 00:07:51,660 --> 00:07:54,720 Salvation and service can spread to all the world   104 00:07:57,520 --> 00:07:59,520 Our response to the petitions   105 00:08:00,520 --> 00:08:02,940 Satisfy the hungers of your family   106 00:08:02,940 --> 00:08:10,940 That more men and women may give their lives to proclaim the gospel to the people of our time,   107 00:08:10,940 --> 00:08:12,940 we pray to you, Lord.   108 00:08:12,940 --> 00:08:15,940 Satisfy the hungers of your family.   109 00:08:15,940 --> 00:08:21,940 That the Christian community may have leaders who reflect Jesus' wisdom and love,   110 00:08:21,940 --> 00:08:25,940 especially for the lowly, we pray to you, Lord.   111 00:08:25,940 --> 00:08:28,940 Satisfy the hungers of your family.   112 00:08:28,940 --> 00:08:38,940 That more young people may consider the priesthood and religious life important vocations in God's eyes and people's estimation.   113 00:08:38,940 --> 00:08:40,940 We pray to you, Lord,   114 00:08:40,940 --> 00:08:43,940 Satisfy the hungers of your family.   115 00:08:43,940 --> 00:08:49,940 As we share the true bread from heaven, may we share the good things of life with others.   116 00:08:49,940 --> 00:08:51,940 We pray to you, Lord,   117 00:08:51,940 --> 00:08:54,940 Satisfy the hungers of your family.   118 00:08:54,940 --> 00:09:01,180 family. That the Eucharist may keep us one with Jesus as he prayed for all his   119 00:09:01,180 --> 00:09:07,420 friends at the Last Supper. We pray to you Lord. Satisfy the hungers of your   120 00:09:07,420 --> 00:09:16,260 family. Oh Father in heaven you have made us for yourself. Our hearts are restless   121 00:09:16,260 --> 00:09:21,380 until they rest in you. Fulfill this longing through Jesus the bread of life   122 00:09:21,380 --> 00:09:28,380 so that we may witness to him who alone satisfies the hungers of the human family.   123 00:09:51,380 --> 00:10:16,380 You satisfy the hungry heart with this, our finest wheat.   124 00:10:16,380 --> 00:10:28,360 Come give to us, O serving Lord, the bread of life to eat.   125 00:10:28,360 --> 00:10:34,340 That when the shepherd calls his sheep,   126 00:10:34,340 --> 00:10:39,820 they know and hear his voice.   127 00:10:39,820 --> 00:10:49,800 So when you call your family, Lord, we follow and rejoice.   128 00:10:52,800 --> 00:11:04,280 You satisfy the hungry heart with gift of finest wheat.   129 00:11:04,280 --> 00:11:17,260 A victorious, a saving Lord, the bread of life to me.   130 00:11:17,260 --> 00:11:29,740 With joyful lips we sing to you our praise and gratitude.   131 00:11:29,740 --> 00:11:35,640 That you should count us worthy, Lord,   132 00:11:35,640 --> 00:11:39,140 to share this heavenly food.   133 00:11:42,040 --> 00:11:53,540 You satisfy the hungry heart with gift of kindness free.   134 00:11:53,540 --> 00:12:05,740 Come give to us, O saving Word, the bread of life to eat.   135 00:12:05,740 --> 00:12:17,740 Is not the cup we bless and share the blood of Christ our Lord?   136 00:12:17,740 --> 00:12:30,220 Do not one cup, one life declare our oneness in the Lord.   137 00:12:30,220 --> 00:12:42,200 You satisfy the hungry heart with gifts of finest wheat.   138 00:12:42,200 --> 00:12:54,180 Come give to us, O saving Lord, the breath of life to eat.   139 00:12:54,180 --> 00:13:00,660 The mystery of your presence, Lord,   140 00:13:00,660 --> 00:13:12,140 no mortal tongue can tell, whom all the world cannot contain.   141 00:13:12,140 --> 00:13:18,620 comes in our hearts to dwell.   142 00:13:18,620 --> 00:13:28,100 You satisfy the hungry heart with gift of kindness.   143 00:13:28,100 --> 00:13:42,080 We come give to us, O Savior, the bread of life to eat.   144 00:13:42,080 --> 00:13:54,080 You give yourself to us, O Lord, than selfless men must be,   145 00:13:54,080 --> 00:14:03,080 to serve each other in your name, in truth and charity.   146 00:14:03,080 --> 00:14:17,560 You satisfy the hungry heart with gift of finest wheat.   147 00:14:17,560 --> 00:14:28,520 Come give to us, O saving Lord, the bread of life to eat.   148 00:14:33,080 --> 00:14:52,360 Please be seated for just a moment.   149 00:14:52,360 --> 00:14:56,460 During this time of Thanksgiving, it's very appropriate for me as the Episcopal moderator   150 00:14:56,460 --> 00:14:58,820 of the National Catholic Committee on Scouting   151 00:15:00,100 --> 00:15:03,340 to give thanks to so many people,   152 00:15:03,340 --> 00:15:06,060 in particular to the Archdiocese of Philadelphia   153 00:15:07,380 --> 00:15:10,420 as the host of this Eucharistic Congress.   154 00:15:10,420 --> 00:15:12,180 We think of the prodigious tasks   155 00:15:12,180 --> 00:15:14,540 they've taken upon themselves   156 00:15:14,540 --> 00:15:18,180 and are doing it so admirably.   157 00:15:20,100 --> 00:15:25,100 We give thanks for the privilege of being present here   158 00:15:25,100 --> 00:15:27,680 At this Eucharistic congressman we can give   159 00:15:28,940 --> 00:15:30,940 witness to our faith   160 00:15:31,440 --> 00:15:38,740 We give thanks at being able to increase our faith that seeing all that is taking place   161 00:15:40,620 --> 00:15:42,620 We thank   162 00:15:43,300 --> 00:15:44,860 Especially   163 00:15:44,860 --> 00:15:47,460 our Heavenly Father for the opportunity of   164 00:15:49,300 --> 00:15:51,660 Expressing our unity as   165 00:15:52,900 --> 00:15:54,900 Catholics and   166 00:15:54,900 --> 00:16:03,620 Christians. We thank in a very special way this day for the leaders of our scouting movement,   167 00:16:05,300 --> 00:16:08,740 for those who have been active in the youth movement all throughout the world.   168 00:16:11,300 --> 00:16:19,380 We thank the scouts themselves and their parents. We thank those who support this movement.   169 00:16:19,380 --> 00:16:28,380 We wish to express our gratitude in a very particular way today for the service corps of Scouts.   170 00:16:28,380 --> 00:16:37,380 I don't know how many of you know it, but two years ago when the idea was brought that the Eucharistic Congress would be held here,   171 00:16:37,380 --> 00:16:43,380 the National Catholic Committee on Scouting volunteered the services of Scouts throughout this nation.   172 00:16:43,380 --> 00:16:50,100 nation and already over 10,000 hours have been given here at this Eucharistic   173 00:16:50,100 --> 00:16:56,180 Congress so we're very particularly grateful. We're very grateful to those   174 00:16:56,180 --> 00:17:02,740 who have received the Panis Vitae award who by their sign and their witness have   175 00:17:02,740 --> 00:17:08,100 showed in a very special way their love for our Lord in the Eucharist and we   176 00:17:08,100 --> 00:17:15,100 We thank too those who have participated in the sign program, service in God's name,   177 00:17:15,100 --> 00:17:20,300 who have given hours and hours of service in the name of the Lord.   178 00:17:20,300 --> 00:17:26,520 We thank all of you who have given witness by your presence.   179 00:17:26,520 --> 00:17:33,420 And I think maybe finally that we wish to give a special thanks to Bishop Daly.   180 00:17:33,420 --> 00:17:37,140 I don't know how many of you have known our homilist,   181 00:17:37,140 --> 00:17:40,220 but some years ago before he became the bishop   182 00:17:40,220 --> 00:17:42,100 in the north of Ireland,   183 00:17:42,100 --> 00:17:43,760 his picture appeared all throughout   184 00:17:43,760 --> 00:17:46,020 the streets of the world.   185 00:17:46,020 --> 00:17:49,920 He waved a handkerchief so that he might get   186 00:17:49,920 --> 00:17:52,620 to people who were shot and injured   187 00:17:52,620 --> 00:17:55,420 by the bullets of soldiers,   188 00:17:55,420 --> 00:17:59,860 risking his life to give the last sacraments.   189 00:17:59,860 --> 00:18:02,620 So we would ask him and his contingent   190 00:18:02,620 --> 00:18:06,460 to please stand as we give them a sign of our regard   191 00:18:06,460 --> 00:18:08,580 and an affection in the name of all the Scouts   192 00:18:08,580 --> 00:18:10,220 throughout the world.   193 00:18:10,220 --> 00:18:13,140 puzzles.   194 00:18:40,220 --> 00:19:07,340 And finally, we give thanks to Father Dolan, the local Scout Chaplain, and all his Scouts   195 00:19:07,340 --> 00:19:12,500 who have helped us so very much to make this a very memorable event in the lives of scouts   196 00:19:12,500 --> 00:19:14,500 and youth throughout the world.   197 00:19:14,500 --> 00:19:21,500 God bless you and keep you.   198 00:19:21,500 --> 00:19:40,300 And let us pray.   199 00:19:40,300 --> 00:19:46,420 All-powerful God, by our love and worship, may we who share this holy meal always follow   200 00:19:46,420 --> 00:19:53,060 the example of Saint John Vianney. Grant this in the name of Jesus the Lord.   201 00:20:00,740 --> 00:20:06,180 Bow your heads and pray for God's blessing.   202 00:20:16,420 --> 00:20:29,180 God our Father, may all Christian people rejoice in the glory of your saints.   203 00:20:29,180 --> 00:20:33,500 Give us fellowship with them and unending joy in your kingdom.   204 00:20:33,500 --> 00:20:37,460 We ask this in the name of Jesus the Lord.   205 00:20:37,460 --> 00:20:45,540 And may almighty God bless you, the Father and the Son and the Holy Spirit.   206 00:20:45,540 --> 00:20:48,540 This Mass has ended. Go in peace.   207 00:20:48,540 --> 00:20:50,540 Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Scouts & Other Youth Groups Mass Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Edward Daly Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_8 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/5ff377e1e1825a7d91d6ddfa25d1c91f.mp3 11b59aab1698cadbcc0c57923c39b951 https://omeka.pahrc.net/files/original/44000df6fd74763dc1d6e126a00e919d.mp3 3be44fe6bb29fceacfe296aa8d3c4280 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Youth Conference: The Hunger for Understanding Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sergio Cardinal Pignedoli Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_801-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/57be0448a1fa96e44e8d95b3e8264843.mp3 0170f4e15664ecfa245ea351e6375049 https://omeka.pahrc.net/files/original/6b41caad232a811ffd2cfba9f9c1e86b.mp3 1056997d00b1aa69ac347be131234367 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Youth Conference: General Presentation Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Ernest Larsen Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_802-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/dae94021bfcabca7c563e6a1c78fdaaf.mp3 882277858f0e4e1dd8211fc2fc6ef929 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Youth Conference: Christ and Fullness of Life Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Powell Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_803-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/690c42a00d41f58da74c556dfbfff91e.mp3 9b4cffc082ed7cc26c6f25468de4d658 https://omeka.pahrc.net/files/original/d5916defae0b00a317409c23245b328a.mp3 64af88329c1b1b25578726daa4951e93 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:20,440 Let us pray. God our Father, you inspired the Church with the example and teaching of the Aurora Saint   2 00:00:20,440 --> 00:00:30,880 Elizabeth. As wife and a mother, as educator and foundress, so that as she   3 00:00:30,880 --> 00:00:37,040 might spend her life in service to your people, through her example and prayers   4 00:00:37,040 --> 00:00:44,240 may we learn to express our love for you in love for our fellow men and women. We   5 00:00:44,240 --> 00:00:50,240 ask this through our Lord Jesus Christ your Son who lives and reigns with you   6 00:00:50,240 --> 00:00:54,240 in the Holy Spirit, one God, forever and ever.   7 00:00:54,240 --> 00:00:55,240 Amen.   8 00:01:03,240 --> 00:01:08,240 The first reading is taken from the book of the prophet Isaiah.   9 00:01:10,240 --> 00:01:14,240 All you who are thirsty, come to the water.   10 00:01:14,240 --> 00:01:23,240 You who have no money, come, receive grain and eat.   11 00:01:23,240 --> 00:01:31,240 Come without paying and without cost, drink wine and milk.   12 00:01:31,240 --> 00:01:41,240 Why spend your money for what is not bread, your wages for what fails to satisfy?   13 00:01:41,240 --> 00:01:47,480 Heed me, and you shall eat well.   14 00:01:47,480 --> 00:01:51,540 You shall delight in rich fare.   15 00:01:51,540 --> 00:01:56,380 Come to me heedfully.   16 00:01:56,380 --> 00:02:00,260 Listen that you may have life.   17 00:02:00,260 --> 00:02:09,960 I will renew with you the everlasting covenant, the benefits assured to David.   18 00:02:09,960 --> 00:02:11,960 This is the word of the Lord.   19 00:02:11,960 --> 00:02:13,960 Thanks be to God.   20 00:02:21,960 --> 00:02:27,960 The second reading is from the first letter of Paul to the Corinthians.   21 00:02:27,960 --> 00:02:31,960 Is not the cup of blessing we bless,   22 00:02:31,960 --> 00:02:34,960 a sharing in the blood of Christ?   23 00:02:34,960 --> 00:02:37,960 And is not the bread we break,   24 00:02:37,960 --> 00:02:40,240 sharing in the body of Christ.   25 00:02:41,400 --> 00:02:44,400 Because the loaf of bread is one,   26 00:02:44,400 --> 00:02:48,760 we, many though we are, are one body,   27 00:02:48,760 --> 00:02:52,240 for we all partake of the one loaf.   28 00:02:52,240 --> 00:02:54,120 This is the word of the Lord.   29 00:02:54,120 --> 00:02:54,960 Thanks be to God.   30 00:03:03,040 --> 00:03:05,840 A reading from the Holy Gospel according to Saint John.   31 00:03:07,960 --> 00:03:16,800 Jesus said to his disciples, I have food to eat of which you do not know.   32 00:03:16,800 --> 00:03:23,040 Doing the will of him who sent me and bringing his work to completion is my food.   33 00:03:23,040 --> 00:03:28,200 Do you not have a saying, four months more and it will be the harvest?   34 00:03:28,200 --> 00:03:33,480 Open your eyes and see, the fields are shining for the harvest.   35 00:03:33,480 --> 00:03:39,820 The reaper already collects his wages and gathers a yield for eternal life.   36 00:03:39,820 --> 00:03:46,200 That sower and reaper may rejoice together. Here we have the saying   37 00:03:46,200 --> 00:03:54,640 verified, one man sows another reaps. I sent you to reap what you had not worked   38 00:03:54,640 --> 00:04:01,400 for. Others have done the labor and you have come in to their gain. This is the   39 00:04:01,400 --> 00:04:04,400 gospel of the Lord.   40 00:04:09,720 --> 00:04:17,080 Your Eminence the Archbishop Celebrant, your eminences, my brothers bishops,   41 00:04:17,080 --> 00:04:27,320 priests, and deacons, devoted religious, dear faithful people, sisters and   42 00:04:27,320 --> 00:04:41,600 brothers all in Christ. On Christmas Day 1803 a man was dying in the quarantine   43 00:04:41,600 --> 00:04:48,340 hospital in Livorno, Italy. His name was William Seton. He was a merchant from New   44 00:04:48,340 --> 00:04:59,060 York. His wife, Elizabeth, was by his bedside. They were both very devout, pious,   45 00:04:59,060 --> 00:05:05,780 Anglican Episcopalians. They talked to one another about Christmas and the   46 00:05:05,780 --> 00:05:12,980 mystery of God's saving power made present in Jesus. Elizabeth records that   47 00:05:12,980 --> 00:05:18,860 William expressed a great desire to receive the sacrament on the great feast   48 00:05:18,860 --> 00:05:26,660 day, but there was no priest of their church present to celebrate the Eucharist.   49 00:05:26,660 --> 00:05:35,820 So Elizabeth poured a little wine in a glass, recited some Psalms and some of   50 00:05:35,820 --> 00:05:42,820 her favorite prayers over it, and both drank. It was for them an expression of faith in   51 00:05:45,660 --> 00:05:52,660 the Eucharist, and an earnest of the cup of blessing that brings unity and peace between   52 00:05:53,220 --> 00:06:00,020 God and his people, and builds up his family in joyful hope.   53 00:06:00,020 --> 00:06:07,900 This touching scene tells us a lot about St. Elizabeth Seton.   54 00:06:07,900 --> 00:06:15,720 It speaks of faith, of appreciation for sacrament, of understanding of ministry as service to   55 00:06:15,720 --> 00:06:23,140 others shaped by the circumstances of time and place.   56 00:06:23,140 --> 00:06:27,460 Above all, it speaks of Elizabeth's ingenuity   57 00:06:27,460 --> 00:06:32,460 and religious determination to do everything in her power   58 00:06:32,540 --> 00:06:37,540 to respond to the deepest needs of other persons.   59 00:06:39,240 --> 00:06:43,900 Elizabeth's action says something especially significant   60 00:06:43,900 --> 00:06:46,540 to people who are trying to preserve   61 00:06:46,540 --> 00:06:49,940 what is essential to Christian well-being   62 00:06:49,940 --> 00:06:57,760 by adapting rites and ministries to cultural and intellectual patterns and to the urgent   63 00:06:57,760 --> 00:07:02,620 demands of the present time.   64 00:07:02,620 --> 00:07:09,620 The hunger for Jesus in the sacrament of the Eucharist was not a new experience for Elizabeth   65 00:07:09,620 --> 00:07:11,540 Seton.   66 00:07:11,540 --> 00:07:17,180 In a letter to her sister-in-law, Rebecca, she recalled her attitude to receiving Holy   67 00:07:17,180 --> 00:07:21,140 communion when she was a young girl.   68 00:07:21,140 --> 00:07:24,900 Remember how we were laughed at, she said,   69 00:07:24,900 --> 00:07:27,100 for running from one church to another,   70 00:07:27,100 --> 00:07:33,660 sacrament Sundays, that we might receive as often as we could.   71 00:07:33,660 --> 00:07:37,020 It was while she was in Italy, in a futile effort   72 00:07:37,020 --> 00:07:40,180 to restore the health of her dying husband,   73 00:07:40,180 --> 00:07:43,500 that Elizabeth had firsthand experience   74 00:07:43,500 --> 00:07:46,940 of the Roman Catholic Church and its devotion   75 00:07:46,940 --> 00:07:49,860 to Jesus in the Eucharist.   76 00:07:49,860 --> 00:07:53,540 Some references in her letters from there are striking.   77 00:07:56,340 --> 00:07:59,500 How happy would we be, she wrote,   78 00:07:59,500 --> 00:08:03,620 if we believed what these dear souls believe,   79 00:08:03,620 --> 00:08:06,780 that they possess God in the sacrament,   80 00:08:06,780 --> 00:08:09,460 and that he remains in their churches   81 00:08:09,460 --> 00:08:13,140 and is carried to them when they were sick.   82 00:08:13,140 --> 00:08:17,440 The other day, in a moment of excessive distress,   83 00:08:17,440 --> 00:08:20,340 I fell on my knees without thinking   84 00:08:20,340 --> 00:08:23,500 when the blessed sacrament passed by,   85 00:08:23,500 --> 00:08:27,380 and I cried in an agony to God to bless me.   86 00:08:29,380 --> 00:08:31,580 It was this hunger for a deeper   87 00:08:31,580 --> 00:08:34,260 and fuller Eucharistic sharing   88 00:08:34,260 --> 00:08:38,060 that led Elizabeth in 1805   89 00:08:38,060 --> 00:08:41,860 to become a member of the Roman Catholic Church.   90 00:08:41,860 --> 00:08:45,820 On her first communion day, she wrote in her diary,   91 00:08:45,820 --> 00:08:48,540 now let all go its round.   92 00:08:48,540 --> 00:08:51,300 I have received him.   93 00:08:51,300 --> 00:08:55,700 At last, God is mine, and I am his.   94 00:08:58,380 --> 00:09:01,260 The painful misunderstandings and opposition   95 00:09:01,260 --> 00:09:04,180 occasioned by her joining the Roman Catholic Church   96 00:09:04,180 --> 00:09:09,020 community in New York meant for her separation   97 00:09:09,020 --> 00:09:11,660 from family and friends.   98 00:09:11,660 --> 00:09:14,460 When the situation became intolerable,   99 00:09:14,460 --> 00:09:17,340 she welcomed an invitation from Father de Bourgh   100 00:09:17,340 --> 00:09:20,300 to go to Baltimore to work there   101 00:09:20,300 --> 00:09:22,040 with the Salpician fathers.   102 00:09:23,220 --> 00:09:26,380 The hunger for total dedication to Jesus   103 00:09:26,380 --> 00:09:30,780 in the service of others led to the opening of a school   104 00:09:30,780 --> 00:09:33,080 and the formation of a religious community.   105 00:09:34,100 --> 00:09:37,100 A newborn nation witnessed the birth   106 00:09:37,100 --> 00:09:39,520 of a system of Catholic education   107 00:09:39,520 --> 00:09:45,720 that has been the glory and the mainstay of the Catholic Church in that country   108 00:09:45,720 --> 00:09:53,520 for two centuries. When we place the words of today's gospel in their   109 00:09:53,520 --> 00:10:01,760 context, we find that the disciples returning to Jesus are surprised. They   110 00:10:01,760 --> 00:10:05,760 find him in an unusual situation.   111 00:10:05,760 --> 00:10:12,160 He is talking to a woman, a Samaritan, the kind of person   112 00:10:12,160 --> 00:10:16,000 with whom nice people don't associate.   113 00:10:16,000 --> 00:10:19,640 And what's more, he won't eat the lovely supper   114 00:10:19,640 --> 00:10:22,380 that they've brought him.   115 00:10:22,380 --> 00:10:25,640 That's not the way they planned it at all.   116 00:10:25,640 --> 00:10:30,040 And his only explanation is, I have food   117 00:10:30,040 --> 00:10:33,720 that you do not know about.   118 00:10:33,720 --> 00:10:41,900 We, the disciples of 1976, come to meet St. Elizabeth Seton,   119 00:10:41,900 --> 00:10:44,840 this American woman who identified so closely   120 00:10:44,840 --> 00:10:48,600 with the Lord in the Catholic Church.   121 00:10:48,600 --> 00:10:54,560 But she's not quite the way we would have planned it either.   122 00:10:54,560 --> 00:10:59,080 Here she is, a person who was baptized Protestant   123 00:10:59,080 --> 00:11:03,280 and educated in an atmosphere not at all sympathetic   124 00:11:03,280 --> 00:11:05,760 to the Church of Rome, as they called it.   125 00:11:06,840 --> 00:11:09,840 She is a widow in poor health herself   126 00:11:09,840 --> 00:11:12,400 with several small children to care for.   127 00:11:13,320 --> 00:11:17,500 She has no money and lacks even the moral support   128 00:11:17,500 --> 00:11:19,580 of close family and friends.   129 00:11:21,080 --> 00:11:25,960 You would hardly say that she is the typical candidate   130 00:11:25,960 --> 00:11:27,320 for our novitiates.   131 00:11:27,320 --> 00:11:42,320 Yet, she is destined to become the model, the leader, the inspiration, and the finest example of religious life in English-speaking North America.   132 00:11:42,320 --> 00:11:52,320 How can it be? That's the question asked by all who are specially chosen by God.   133 00:11:52,320 --> 00:11:57,320 That's the question our lady herself asked the angel.   134 00:11:58,200 --> 00:12:00,240 How shall this be done?   135 00:12:01,800 --> 00:12:06,100 And the answer to the question is given to us by Jesus   136 00:12:06,100 --> 00:12:07,540 in the sacred gospel.   137 00:12:08,700 --> 00:12:12,200 I have food that you do not know about.   138 00:12:14,020 --> 00:12:16,900 Doing the will of him who sent me   139 00:12:16,900 --> 00:12:20,520 and bringing it to completion is my food.   140 00:12:20,520 --> 00:12:30,520 If devotion to the Eucharist was the powerful force that brought Elizabeth Seton closer to God in the Catholic Church,   141 00:12:30,520 --> 00:12:40,520 the consuming passion of her life was to accomplish the will of God as perfectly as possible in all things.   142 00:12:40,520 --> 00:12:43,520 She had once written,   143 00:12:43,520 --> 00:12:49,520 never by a free act of the mind would I regret his will."   144 00:12:49,520 --> 00:12:53,520 She considered that total submission to God's providence,   145 00:12:53,520 --> 00:12:57,520 even in times of great difficulty and suffering,   146 00:12:57,520 --> 00:13:01,520 was to be her daily food.   147 00:13:01,520 --> 00:13:05,520 Writing to Archbishop Carroll, her friend and director,   148 00:13:05,520 --> 00:13:07,520 she said,   149 00:13:07,520 --> 00:13:12,520 I determine, dry and hard as my daily bread is,   150 00:13:13,120 --> 00:13:16,720 to take it with as good a grace as possible.   151 00:13:18,120 --> 00:13:21,560 When I carry it before the Lord sometimes,   152 00:13:21,560 --> 00:13:24,080 he makes me laugh at myself   153 00:13:24,080 --> 00:13:27,800 and asks me what other kind I would choose   154 00:13:27,800 --> 00:13:30,140 than that which he himself   155 00:13:30,140 --> 00:13:33,040 and all his followers made use of.   156 00:13:33,040 --> 00:13:45,040 I have food that you do not know of to accomplish the will of him who sent me.   157 00:13:45,040 --> 00:13:55,040 But we ask, how can we know his will? What does he want us to do?   158 00:13:55,040 --> 00:14:01,040 Elizabeth's answer to this question came from two sources.   159 00:14:01,040 --> 00:14:05,040 First of all, from the pages of the Gospels.   160 00:14:05,040 --> 00:14:07,040 She knew them well.   161 00:14:07,040 --> 00:14:11,040 It was an important part of her heritage   162 00:14:11,040 --> 00:14:14,040 from her Protestant background.   163 00:14:14,040 --> 00:14:18,040 The other clear expression of God's will for her   164 00:14:18,040 --> 00:14:23,040 was simply the deepest and most urgent needs   165 00:14:23,040 --> 00:14:26,040 of the people around her.   166 00:14:26,040 --> 00:14:28,040 She expressed her apostolate   167 00:14:28,040 --> 00:14:37,040 and the apostolate of her sisters in the rule that she gave them, simply in these words,   168 00:14:37,040 --> 00:14:43,040 to render to our Lord Jesus Christ as a source and model of all charity,   169 00:14:43,040 --> 00:14:52,040 every temporal and spiritual service in the person of the poor, the sick, prisoners, and others.   170 00:14:52,040 --> 00:14:59,160 They were also, she told them, to honor the infancy of Jesus Christ in the young persons   171 00:14:59,160 --> 00:15:05,760 whom they may be called upon to form in virtue, while they sow in their minds the seed of   172 00:15:05,760 --> 00:15:08,160 useful knowledge.   173 00:15:08,160 --> 00:15:15,280 Her inspiring message to the Church of North America and to the whole world was a call   174 00:15:15,280 --> 00:15:20,840 to deep Eucharistic piety and unquestioning acceptance   175 00:15:20,840 --> 00:15:26,160 of God's will, and an unremitting dedication   176 00:15:26,160 --> 00:15:31,800 to the poor of all descriptions, to the sick, invalids,   177 00:15:31,800 --> 00:15:36,140 foundlings, orphans, and all others who were in need   178 00:15:36,140 --> 00:15:37,800 of solicitude and care.   179 00:15:37,800 --> 00:15:48,800 Elizabeth Seton summed up her legacy to us in the last words that she addressed to her sisters.   180 00:15:48,800 --> 00:15:55,800 Be children of the Church. Be children of the Church, she said to them.   181 00:15:55,800 --> 00:15:59,800 What a beautiful expression.   182 00:15:59,800 --> 00:16:06,800 Could we hear a clearer call to the Eucharist, which is the summit of the Church's activity   183 00:16:06,800 --> 00:16:11,800 and the source from which all her power flows?   184 00:16:11,800 --> 00:16:15,800 Do we need a further appeal to the apostolate of charity   185 00:16:15,800 --> 00:16:22,800 when the joys and hopes, the griefs and the anxiety of the people of this age,   186 00:16:22,800 --> 00:16:27,800 especially those who are poor or in any way afflicted,   187 00:16:27,800 --> 00:16:34,800 are to find an echo among the children of the Church?   188 00:16:34,800 --> 00:16:43,680 It's consoling for us to say we love the Church, that we love our diocese, our parish,   189 00:16:43,680 --> 00:16:48,380 our religious community, that we love the Holy Father.   190 00:16:48,380 --> 00:16:52,980 Some may even say they love their bishop.   191 00:16:52,980 --> 00:16:59,140 But we have to bring it to a very personal and practical level.   192 00:16:59,140 --> 00:17:04,140 Isaiah is speaking to each one of us in the first reading.   193 00:17:05,260 --> 00:17:10,260 All you who are thirsty, come to the water.   194 00:17:10,420 --> 00:17:13,900 Come receive grain and eat.   195 00:17:13,900 --> 00:17:16,540 Come without money and buy.   196 00:17:17,580 --> 00:17:22,580 Come to me poor and yet secure, the prophet says.   197 00:17:23,460 --> 00:17:26,500 Having nothing and possessing all things.   198 00:17:26,500 --> 00:17:33,500 Why spend your lives for what is not bread, for what fails to satisfy?   199 00:17:33,500 --> 00:17:37,500 Heed me and you will eat well.   200 00:17:37,500 --> 00:17:43,500 And how shall we hear him and heed him if not in the cries of the needy?   201 00:17:43,500 --> 00:17:53,500 The children of the Church are gathered round the table of the Lord, we pray, in the office of Corpus Christi.   202 00:17:53,500 --> 00:17:58,620 But we cannot expect to eat only with the pleasant and the peaceful.   203 00:17:58,620 --> 00:18:05,260 We must hear the insistent and disturbing voices of the lonely and the hungry and the   204 00:18:05,260 --> 00:18:07,100 abandoned.   205 00:18:07,100 --> 00:18:14,100 We cannot eat the bread of unity and drink the cup of covenant in peace while the family   206 00:18:14,100 --> 00:18:23,420 is divided, or the persons of another language or race are excluded, or the red man is reserved.   207 00:18:23,420 --> 00:18:37,420 or the migrant is locked out, or the alcoholic is shunned, or the aged are ignored, or the mental patient is forgotten.   208 00:18:37,420 --> 00:18:47,420 We cannot eat the bread and share the cup in peace when our sisters and brothers are abandoning our communities,   209 00:18:47,420 --> 00:18:54,920 whether they be religious communities or parishes, because they cannot find among   210 00:18:54,920 --> 00:19:01,460 the children of the Church the warmth and understanding that ought to support   211 00:19:01,460 --> 00:19:09,600 and sustain their lives. We must hear them say, in the streets and crossings I   212 00:19:09,600 --> 00:19:17,080 sought him whom my heart loves. I sought him but did not find him. Where were we?   213 00:19:17,080 --> 00:19:25,800 when the lonely, the frustrated, the disillusioned were seeking and looking.   214 00:19:25,800 --> 00:19:33,120 To be children of the Church means more than a vague sense of loyalty, more than   215 00:19:33,120 --> 00:19:39,760 a satisfying meal at the table of the Lord. It means being sister and brother   216 00:19:39,760 --> 00:19:50,400 to all whom the Lord loves. Elizabeth Seton sought Jesus in the cup she blessed   217 00:19:50,400 --> 00:19:59,840 and shared with her husband. She found him and received him and adored him in   218 00:19:59,840 --> 00:20:07,760 the Blessed Sacrament and she served him and called her sisters to serve him in   219 00:20:07,760 --> 00:20:12,760 in the poor, the sick, the young, and the ignorant.   220 00:20:14,000 --> 00:20:19,000 Mother that she was, she shared the bread of love with them   221 00:20:19,840 --> 00:20:23,380 and is revered by us today   222 00:20:23,380 --> 00:20:28,380 as the contemplative social activist   223 00:20:28,840 --> 00:20:32,420 and the joyful mother of many daughters.   224 00:20:34,540 --> 00:20:37,700 The call and the challenge of St. Elizabeth Seton   225 00:20:37,700 --> 00:20:40,020 is the call of the prophet.   226 00:20:40,020 --> 00:20:44,820 Come to me heedfully, that you may love life.   227 00:20:44,820 --> 00:20:50,220 I will renew with you the everlasting covenant.   228 00:20:50,220 --> 00:20:52,380 Come heedfully.   229 00:20:52,380 --> 00:20:57,500 Listen to his call, the call he made to St. Elizabeth Seton,   230 00:20:57,500 --> 00:20:59,340 the call he made to each one of us   231 00:20:59,340 --> 00:21:04,940 in baptism, religious profession, ordination.   232 00:21:04,940 --> 00:21:10,340 Love the life to which he has called you.   233 00:21:10,340 --> 00:21:11,820 Appreciate it.   234 00:21:11,820 --> 00:21:13,140 Restore it.   235 00:21:13,140 --> 00:21:15,060 Live it to the full.   236 00:21:15,060 --> 00:21:20,340 Make it once more the attraction to generous youth   237 00:21:20,340 --> 00:21:27,620 and a solace and support to the aged, the sick, the searching.   238 00:21:27,620 --> 00:21:33,580 He wants to renew his covenant with each one of us.   239 00:21:33,580 --> 00:21:37,980 and the bread that is broken and the cup that is shared   240 00:21:37,980 --> 00:21:41,780 are the enduring signs of the covenant.   241 00:21:41,780 --> 00:21:48,500 And in them, he is saying to all of us, you are my people.   242 00:21:48,500 --> 00:21:50,940 You are my church.   243 00:21:50,940 --> 00:21:54,900 Minister to one another in love.   244 00:21:59,920 --> 00:22:01,980 This is the end of side one.   245 00:22:01,980 --> 00:22:04,540 to hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 00:00:00="" 000="" --="" gt="" 00:00:14="" 240="" br=""> Side 2 [AI was unable to transcribe parts of the musical content later in the tape.] Let us pray. 2 00:00:14,240 --> 00:00:22,880 As we gather together to celebrate and share the bread of life, let us also join our hearts 3 00:00:22,880 --> 00:00:27,880 in presenting these petitions to our Heavenly Father, 4 00:00:27,880 --> 00:00:31,880 recalling the hungers and needs of all mankind. 5 00:00:31,880 --> 00:01:00,120 The response is, Father, listen to our prayer, that the Holy Father, all bishops, priests, 6 00:01:00,120 --> 00:01:06,840 religious may be effective as Christian witnesses in spreading the gospel of 7 00:01:06,840 --> 00:01:16,840 Christ. Let us pray to the Lord that a deep love and hunger for the Eucharist 8 00:01:16,840 --> 00:01:27,360 may grow throughout the church. Let us pray to the Lord that inspired by St. 9 00:01:27,360 --> 00:01:34,480 Elizabeth, we may continually grow in our love of God by praying the Holy 10 00:01:34,480 --> 00:01:44,040 Scriptures. Let us pray to the Lord that the deep faith in God, which 11 00:01:44,040 --> 00:01:51,360 characterized Saint Elizabeth Seton, may be a bond of unity among all believers. 12 00:01:51,360 --> 00:02:02,580 let us pray to the Lord. That all people throughout the world may respond to the 13 00:02:02,580 --> 00:02:10,120 starving as Saint Elizabeth responded to the hungry in early America. Let us pray 14 00:02:10,120 --> 00:02:20,760 to the Lord. That the compassion of Saint Elizabeth inspire us to reach out to 15 00:02:20,760 --> 00:02:31,000 those less fortunate than ourselves, let us pray to the Lord that the sick may 16 00:02:31,000 --> 00:02:37,240 find strength and consolation in the Holy Eucharist as Saint Elizabeth did. 17 00:02:37,240 --> 00:02:41,440 Let us pray to the Lord. 18 00:02:41,440 --> 00:02:51,000 Heavenly Father, we have placed our prayers before you in complete trust. 19 00:02:51,000 --> 00:02:57,920 Inspired by St. Elizabeth's openness to your will, we ask you to grant our 20 00:02:57,920 --> 00:03:02,840 petitions through Jesus Christ our Lord. 21 00:03:11,440 --> 00:03:29,040 We who hunger daily for the Spirit have just been nourished with the liberating Word of 22 00:03:29,040 --> 00:03:31,360 God. 23 00:03:31,360 --> 00:03:38,840 As we now prepare for our encounter with God in the Eucharist, we bring Him our gifts. 24 00:03:38,840 --> 00:03:43,560 Rather, we return his gifts to us. 25 00:03:43,560 --> 00:03:50,440 Gifts which symbolize our desire to become one with him. 26 00:03:50,440 --> 00:03:55,240 Elizabeth Seton experienced the depth of hunger for the Spirit 27 00:03:55,240 --> 00:03:58,840 as she broke through the darkness of doubt and confusion 28 00:03:58,840 --> 00:04:03,400 into the light of faith. Christ became her light, 29 00:04:03,400 --> 00:04:08,600 her strength, her liberator. Two of her followers 30 00:04:08,600 --> 00:04:13,000 Sister Marjorie Walsh and Sister Victoria Nolan 31 00:04:13,000 --> 00:04:16,320 carry the candle symbolizing Christ, 32 00:04:16,320 --> 00:04:20,560 the light of faith, the light of the world. 33 00:04:20,560 --> 00:04:25,080 We, his pilgrim people on earth, like Elizabeth, 34 00:04:25,080 --> 00:04:29,240 desire to radiate his light and his love 35 00:04:29,240 --> 00:04:31,600 to our fellow men and women. 36 00:04:33,640 --> 00:04:36,360 Through the work of human hands, 37 00:04:36,360 --> 00:04:43,360 God's gifts to man of wheat and grapes are changed into bread and wine. 38 00:04:43,360 --> 00:04:50,480 Through the divine plan and the Eucharistic sacrifice, the bread and wine in turn are 39 00:04:50,480 --> 00:04:56,320 transformed into the body and blood of Jesus, our Redeemer. 40 00:04:56,320 --> 00:05:03,520 Because Elizabeth Seton lived the life-giving role of wife and mother, she grasped well 41 00:05:03,520 --> 00:05:10,080 God's plan decreed in Christ, and could say with burning conviction, 42 00:05:10,080 --> 00:05:17,120 O food of heaven, how my soul longs for you with desire. 43 00:05:17,120 --> 00:05:24,240 Alice McLaughlin Goetz, wife and mother, her husband Tom and children, 44 00:05:24,240 --> 00:05:31,600 Anne Louise, Michael, and Elizabeth Anne, present the wheat and bread, 45 00:05:31,600 --> 00:05:34,260 the grapes, and wine, and water. 46 00:05:35,800 --> 00:05:38,740 As these elements are transformed 47 00:05:38,740 --> 00:05:41,440 during the Eucharistic liturgy, 48 00:05:41,440 --> 00:05:45,280 we pray that we too may become a new creation, 49 00:05:46,280 --> 00:05:48,780 ready to respond to the hungry 50 00:05:48,780 --> 00:05:51,620 and thirsty peoples of this earth. 51 00:05:53,520 --> 00:05:58,360 The salvific word of God, recorded in sacred scripture, 52 00:05:58,360 --> 00:06:02,480 and incarnated in Jesus, liberates us 53 00:06:02,480 --> 00:06:08,280 from the human condition and for the human condition. 54 00:06:08,280 --> 00:06:13,800 Hunger and thirst, sickness and pain, suffering and death 55 00:06:13,800 --> 00:06:17,960 reflected through scripture become intelligible, 56 00:06:17,960 --> 00:06:20,840 meaningful, and loved. 57 00:06:20,840 --> 00:06:24,960 Death, which separated her from her loved husband, 58 00:06:24,960 --> 00:06:29,720 opened a new path of service for Elizabeth Seton. 59 00:06:29,720 --> 00:06:33,400 Mrs. Makaria Brown, widow, presented 60 00:06:33,400 --> 00:06:37,640 the Book of the Gospels, affirming our commitment 61 00:06:37,640 --> 00:06:41,320 to live and share the life-giving words of Jesus. 62 00:06:44,000 --> 00:06:48,200 The globe, carried by Sister Mary Angelica, 63 00:06:48,200 --> 00:06:51,320 represents all the people of the world 64 00:06:51,320 --> 00:06:54,560 who hunger for the Spirit. 65 00:06:54,560 --> 00:06:59,560 Over 7,500 Sisters of Charity in six communities, 66 00:06:59,800 --> 00:07:02,320 founded by Elizabeth Seton, 67 00:07:02,320 --> 00:07:07,320 reach out to fill the needs of mankind on six continents. 68 00:07:08,240 --> 00:07:13,240 In health, educational, social, and pastoral ministries, 69 00:07:14,000 --> 00:07:17,480 the Sisters of Charity walk among the poor 70 00:07:17,480 --> 00:07:20,800 to spread the good news of Christ, 71 00:07:20,800 --> 00:07:23,760 thereby seeking to nourish the souls 72 00:07:23,760 --> 00:07:27,960 of the human family throughout the world. 73 00:07:27,960 --> 00:07:32,000 Now, in the words of Elizabeth Seton, 74 00:07:32,000 --> 00:07:37,680 let us participate in and receive more fully 75 00:07:37,680 --> 00:07:42,840 the best of all gifts, the divine sacrifice, 76 00:07:42,840 --> 00:07:44,760 and the Holy Eucharist. 77 00:07:53,760 --> 00:08:03,800 ♪♪ 78 00:08:03,800 --> 00:08:13,820 ♪♪ 79 00:08:23,760 --> 00:08:33,760 In the name of the Father, and of the Son, and of the Holy Spirit. Amen. 80 00:09:33,800 --> 00:09:38,800 ♪ We thank you, God, for giving us this day ♪ 81 00:09:46,820 --> 00:09:51,820 ♪ May all who hear our praises excel in heaven ♪ 82 00:09:54,560 --> 00:09:59,560 ♪ May all who hear our praises excel in heaven ♪ 83 00:10:15,820 --> 00:10:22,820 ♪ Amen 84 00:10:24,820 --> 00:10:31,820 ♪ And he made it for me 85 00:10:31,820 --> 00:10:36,820 ♪ When you're lost in the wilderness, Lord ♪ 86 00:10:39,660 --> 00:10:44,660 ♪ Keep us with a heart that's strong and strong ♪ 87 00:10:50,120 --> 00:10:55,120 ♪ God, I pray, you keep us with a heart that's strong and strong ♪ 88 00:11:46,540 --> 00:11:56,020 Let us pray. Father, our comfort and peace, we have gathered as your family to praise 89 00:11:56,020 --> 00:12:02,860 your name and honor your Saints. Let the sacrament we have received to be the 90 00:12:02,860 --> 00:12:10,380 sign and pledge of our salvation. We ask this through Christ our Lord. 91 00:12:10,380 --> 00:12:17,380 The Lord be with you. 92 00:12:17,380 --> 00:12:21,380 Bow your heads and pray for God's blessings. 93 00:12:24,380 --> 00:12:29,380 May God bless you with every good gift from on high. 94 00:12:29,380 --> 00:12:35,380 May he keep you pure and holy in his sight at all times. 95 00:12:35,380 --> 00:12:45,300 May he bestow the riches of his grace upon you, bring you to the good news of salvation, 96 00:12:45,300 --> 00:12:49,420 and always fill you with love for all men. 97 00:12:49,420 --> 00:13:02,980 We ask this through Christ our Lord. 98 00:13:02,980 --> 00:13:10,580 May the blessing of Almighty God, the Father, the Son, and the Holy Spirit descend upon 99 00:13:10,580 --> 00:13:15,500 you and remain with you always. 100 00:13:15,500 --> 00:13:16,500 This Mass has ended. 101 00:13:16,500 --> 00:13:19,580 Let us go forth in Christ's peace. Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Mass in Honor of St. Elizabeth Seton Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Archbishop James Hayes Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_9 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/744c5050b5fd6274519354615becd06a.mp3 d21c037c88217258b746a0520658f463 https://omeka.pahrc.net/files/original/8260548b394d6fb96e66296ce50f900a.mp3 4cdcfe053b27d0c6535ab42e30dbbebd Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: the Holy Spirit and the Church Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Leo Cardinal Suenens Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_901-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/11ba4a61c646c5b90c056025604d807c.mp3 d65dfbad8675ebdc10dbe4ae41f5b0ef https://omeka.pahrc.net/files/original/c3790a99b69281a0528a37f3c302e0f6.mp3 6a8eedef01ff0d70bc9fe89323cf82d2 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Spiritual Gifts Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Joe Breault Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_903-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80