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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Architectural drawing of side view St. Francis Xavier Church.</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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            <description>A language of the resource</description>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Photograph of Pontifical Mass celebrating Silver Jubilee of Catholic University, April 15, 1915. Mass was celebrated by Cardinal Farley at St. Patrick's, Washington, D.C. Photographer's stamp appears below photograph.</text>
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            <description>The topic of the resource</description>
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              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""&gt;&lt;strong&gt;Side 1&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;00:00:00,000 --&amp;gt; 00:00:10,020&lt;br /&gt;This is Congress Cassettes tape EC1, the opening Eucharistic celebration for the 41st International&lt;br /&gt;&amp;nbsp;&lt;br /&gt;2&lt;br /&gt;00:00:10,020 --&amp;gt; 00:00:17,920&lt;br /&gt;Eucharistic Congress. The tape opens with the greeting by John Cardinal Kroll. The celebrant&lt;br /&gt;&amp;nbsp;&lt;br /&gt;3&lt;br /&gt;00:00:17,920 --&amp;gt; 00:00:22,520&lt;br /&gt;and homilist for the celebration is James Cardinal Knox, the papal legate.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;4&lt;br /&gt;00:00:22,520 --&amp;gt; 00:00:38,700&lt;br /&gt;Your Eminence, Cardinal Knox, and my dear brothers and sisters in Christ, it is a privilege&lt;br /&gt;&amp;nbsp;&lt;br /&gt;5&lt;br /&gt;00:00:38,700 --&amp;gt; 00:00:49,220&lt;br /&gt;and honor to welcome to this Cathedral of Saints Peter and Paul, the personal representative&lt;br /&gt;&amp;nbsp;&lt;br /&gt;6&lt;br /&gt;00:00:49,220 --&amp;gt; 00:00:57,500&lt;br /&gt;of the successor of St. Peter, who bears the name of St. Paul.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;7&lt;br /&gt;00:00:57,500 --&amp;gt; 00:01:03,380&lt;br /&gt;His Eminence Cardinal Knox comes to Philadelphia,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;8&lt;br /&gt;00:01:03,380 --&amp;gt; 00:01:08,140&lt;br /&gt;the city of brotherly love, as the legate of His Holiness&lt;br /&gt;&amp;nbsp;&lt;br /&gt;9&lt;br /&gt;00:01:08,140 --&amp;gt; 00:01:12,980&lt;br /&gt;Pope Paul VI to the 41st International Eucharistic&lt;br /&gt;&amp;nbsp;&lt;br /&gt;10&lt;br /&gt;00:01:12,980 --&amp;gt; 00:01:13,480&lt;br /&gt;Congress.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;11&lt;br /&gt;00:01:13,480 --&amp;gt; 00:01:24,280&lt;br /&gt;The choice of Cardinal Knox as papal legate to this Congress, to this Assembly, is most&lt;br /&gt;&amp;nbsp;&lt;br /&gt;12&lt;br /&gt;00:01:24,280 --&amp;gt; 00:01:29,600&lt;br /&gt;pleasing and uniquely fitting.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;13&lt;br /&gt;00:01:29,600 --&amp;gt; 00:01:37,960&lt;br /&gt;No individual today can match the various dimensions which his eminence brings to the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;14&lt;br /&gt;00:01:37,960 --&amp;gt; 00:01:41,560&lt;br /&gt;Congress as a papal legate.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;15&lt;br /&gt;00:01:41,560 --&amp;gt; 00:01:44,360&lt;br /&gt;He is the president of the Permanent Committee&lt;br /&gt;&amp;nbsp;&lt;br /&gt;16&lt;br /&gt;00:01:44,360 --&amp;gt; 00:01:48,880&lt;br /&gt;for International Eucharistic Congresses.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;17&lt;br /&gt;00:01:48,880 --&amp;gt; 00:01:51,840&lt;br /&gt;As a native Australian who served&lt;br /&gt;&amp;nbsp;&lt;br /&gt;18&lt;br /&gt;00:01:51,840 --&amp;gt; 00:01:56,200&lt;br /&gt;as apostolic delegate to British Africa, Burma, and Ceylon,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;19&lt;br /&gt;00:01:56,200 --&amp;gt; 00:02:00,840&lt;br /&gt;and as inter nuncio to India, and as a member of the papal&lt;br /&gt;&amp;nbsp;&lt;br /&gt;20&lt;br /&gt;00:02:00,840 --&amp;gt; 00:02:05,960&lt;br /&gt;curia in Rome, he reflects admirably&lt;br /&gt;&amp;nbsp;&lt;br /&gt;21&lt;br /&gt;00:02:05,960 --&amp;gt; 00:02:09,620&lt;br /&gt;the international dimensions of the Congress.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;22&lt;br /&gt;00:02:09,620 --&amp;gt; 00:02:12,340&lt;br /&gt;As Archbishop of Melbourne, he was&lt;br /&gt;&amp;nbsp;&lt;br /&gt;23&lt;br /&gt;00:02:12,340 --&amp;gt; 00:02:15,740&lt;br /&gt;the host for the last International Eucharistic&lt;br /&gt;&amp;nbsp;&lt;br /&gt;24&lt;br /&gt;00:02:15,740 --&amp;gt; 00:02:17,620&lt;br /&gt;Congress.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;25&lt;br /&gt;00:02:17,620 --&amp;gt; 00:02:20,520&lt;br /&gt;As a member of the Papal Curia, he&lt;br /&gt;&amp;nbsp;&lt;br /&gt;26&lt;br /&gt;00:02:20,520 --&amp;gt; 00:02:24,360&lt;br /&gt;is the prefect of the Sacred Congregation of Sacraments&lt;br /&gt;&amp;nbsp;&lt;br /&gt;27&lt;br /&gt;00:02:24,360 --&amp;gt; 00:02:28,540&lt;br /&gt;and Divine Worship and deals directly&lt;br /&gt;&amp;nbsp;&lt;br /&gt;28&lt;br /&gt;00:02:28,540 --&amp;gt; 00:02:33,520&lt;br /&gt;with the Eucharist as a sacrament and sacrifice.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;29&lt;br /&gt;00:02:33,520 --&amp;gt; 00:02:38,260&lt;br /&gt;It was he who encouraged us in recommending the Congress&lt;br /&gt;&amp;nbsp;&lt;br /&gt;30&lt;br /&gt;00:02:38,260 --&amp;gt; 00:02:44,100&lt;br /&gt;theme, the Eucharist and the Hungers of the Human Family.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;31&lt;br /&gt;00:02:44,100 --&amp;gt; 00:02:46,660&lt;br /&gt;It is appropriate that we welcome Cardinal Knox&lt;br /&gt;&amp;nbsp;&lt;br /&gt;32&lt;br /&gt;00:02:46,660 --&amp;gt; 00:02:51,220&lt;br /&gt;in this cathedral, the spiritual center of the archdiocese,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;33&lt;br /&gt;00:02:51,220 --&amp;gt; 00:02:54,460&lt;br /&gt;which hosts the Congress.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;34&lt;br /&gt;00:02:54,460 --&amp;gt; 00:02:56,260&lt;br /&gt;The cornerstone of this cathedral&lt;br /&gt;&amp;nbsp;&lt;br /&gt;35&lt;br /&gt;00:02:56,260 --&amp;gt; 00:03:01,020&lt;br /&gt;was laid by Blessed John Newman, fourth Bishop of Philadelphia,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;36&lt;br /&gt;00:03:01,020 --&amp;gt; 00:03:04,980&lt;br /&gt;who was the first to establish the 40 hours&lt;br /&gt;&amp;nbsp;&lt;br /&gt;37&lt;br /&gt;00:03:04,980 --&amp;gt; 00:03:08,360&lt;br /&gt;Eucharistic devotion on a diocesan basis&lt;br /&gt;&amp;nbsp;&lt;br /&gt;38&lt;br /&gt;00:03:08,360 --&amp;gt; 00:03:10,840&lt;br /&gt;in the United States.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;39&lt;br /&gt;00:03:10,840 --&amp;gt; 00:03:13,200&lt;br /&gt;The chapel alongside this cathedral&lt;br /&gt;&amp;nbsp;&lt;br /&gt;40&lt;br /&gt;00:03:13,200 --&amp;gt; 00:03:17,840&lt;br /&gt;bears the title Our Lady of the Blessed Sacrament.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;41&lt;br /&gt;00:03:17,840 --&amp;gt; 00:03:20,280&lt;br /&gt;The central panel of the stained glass&lt;br /&gt;&amp;nbsp;&lt;br /&gt;42&lt;br /&gt;00:03:20,280 --&amp;gt; 00:03:24,080&lt;br /&gt;at the rear of the sanctuary depicts the foreshadowing&lt;br /&gt;&amp;nbsp;&lt;br /&gt;43&lt;br /&gt;00:03:24,080 --&amp;gt; 00:03:28,280&lt;br /&gt;of the Eucharist in the sacrifice of Melchizedek,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;44&lt;br /&gt;00:03:28,280 --&amp;gt; 00:03:31,240&lt;br /&gt;the promise of the Eucharist by Jesus,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;45&lt;br /&gt;00:03:31,240 --&amp;gt; 00:03:33,520&lt;br /&gt;and the institution of the Eucharist&lt;br /&gt;&amp;nbsp;&lt;br /&gt;46&lt;br /&gt;00:03:33,520 --&amp;gt; 00:03:37,300&lt;br /&gt;by our Lord at the Last Supper.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;47&lt;br /&gt;00:03:37,300 --&amp;gt; 00:03:42,220&lt;br /&gt;The prelate who presided in this cathedral for over 33 years,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;48&lt;br /&gt;00:03:42,220 --&amp;gt; 00:03:46,000&lt;br /&gt;the late Cardinal Dougherty, was the papal legate&lt;br /&gt;&amp;nbsp;&lt;br /&gt;49&lt;br /&gt;00:03:46,000 --&amp;gt; 00:03:49,460&lt;br /&gt;to the 33rd International Eucharistic Congress&lt;br /&gt;&amp;nbsp;&lt;br /&gt;50&lt;br /&gt;00:03:49,460 --&amp;gt; 00:03:54,600&lt;br /&gt;in Manila in 1937 in the land where&lt;br /&gt;&amp;nbsp;&lt;br /&gt;51&lt;br /&gt;00:03:54,600 --&amp;gt; 00:03:58,340&lt;br /&gt;he had begun his ministry as a bishop a quarter&lt;br /&gt;&amp;nbsp;&lt;br /&gt;52&lt;br /&gt;00:03:58,340 --&amp;gt; 00:04:01,740&lt;br /&gt;of a century before.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;53&lt;br /&gt;00:04:01,740 --&amp;gt; 00:04:05,100&lt;br /&gt;We are deeply and sincerely grateful to His Holiness&lt;br /&gt;&amp;nbsp;&lt;br /&gt;54&lt;br /&gt;00:04:05,100 --&amp;gt; 00:04:09,300&lt;br /&gt;Pope Paul VI for appointing Cardinal Knox&lt;br /&gt;&amp;nbsp;&lt;br /&gt;55&lt;br /&gt;00:04:09,300 --&amp;gt; 00:04:12,700&lt;br /&gt;as his personal representative.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;56&lt;br /&gt;00:04:12,700 --&amp;gt; 00:04:15,020&lt;br /&gt;And we are grateful to your eminence&lt;br /&gt;&amp;nbsp;&lt;br /&gt;57&lt;br /&gt;00:04:15,020 --&amp;gt; 00:04:18,740&lt;br /&gt;for accepting the commission as papal legate.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;58&lt;br /&gt;00:04:18,740 --&amp;gt; 00:04:21,660&lt;br /&gt;We welcome you as the representative&lt;br /&gt;&amp;nbsp;&lt;br /&gt;59&lt;br /&gt;00:04:21,660 --&amp;gt; 00:04:26,060&lt;br /&gt;of the vicar of Christ, Christ of whose body the church we&lt;br /&gt;&amp;nbsp;&lt;br /&gt;60&lt;br /&gt;00:04:26,060 --&amp;gt; 00:04:31,220&lt;br /&gt;are fortunate to be members, and Christ whose body and blood&lt;br /&gt;&amp;nbsp;&lt;br /&gt;61&lt;br /&gt;00:04:31,220 --&amp;gt; 00:04:36,040&lt;br /&gt;in the blessed sacrament binds us together in true communion&lt;br /&gt;&amp;nbsp;&lt;br /&gt;62&lt;br /&gt;00:04:36,040 --&amp;gt; 00:04:39,440&lt;br /&gt;with our brothers and sisters of the human family&lt;br /&gt;&amp;nbsp;&lt;br /&gt;63&lt;br /&gt;00:04:39,440 --&amp;gt; 00:04:46,240&lt;br /&gt;and enable us to communicate to others the light he revealed,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;64&lt;br /&gt;00:04:46,240 --&amp;gt; 00:04:48,260&lt;br /&gt;the love he lived.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;65&lt;br /&gt;00:04:48,260 --&amp;gt; 00:04:51,640&lt;br /&gt;Your Eminence, welcome to Philadelphia&lt;br /&gt;&amp;nbsp;&lt;br /&gt;66&lt;br /&gt;00:04:51,640 --&amp;gt; 00:04:54,800&lt;br /&gt;and to the 41st International Eucharistic Congress.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;67&lt;br /&gt;00:04:54,800 --&amp;gt; 00:05:04,400&lt;br /&gt;The Remnants of Cardinal Kroll, Dear Brothers and Sisters in Christ,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;68&lt;br /&gt;00:05:04,400 --&amp;gt; 00:05:09,960&lt;br /&gt;May I convey the expression of my heartfelt gratitude for the welcome you have accorded&lt;br /&gt;&amp;nbsp;&lt;br /&gt;69&lt;br /&gt;00:05:09,960 --&amp;gt; 00:05:16,000&lt;br /&gt;me today as Legate of His Holiness Pope Paul VI.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;70&lt;br /&gt;00:05:16,000 --&amp;gt; 00:05:21,880&lt;br /&gt;It is a great honour and a joy for me to be associated with the 41st International Eucharistic&lt;br /&gt;&amp;nbsp;&lt;br /&gt;71&lt;br /&gt;00:05:21,880 --&amp;gt; 00:05:29,600&lt;br /&gt;Congress in this way. I am aware of the wonderful effort that your Eminence, the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;72&lt;br /&gt;00:05:29,600 --&amp;gt; 00:05:34,720&lt;br /&gt;Board of Governors and all your collaborators in this venture have made&lt;br /&gt;&amp;nbsp;&lt;br /&gt;73&lt;br /&gt;00:05:34,720 --&amp;gt; 00:05:42,120&lt;br /&gt;to glorify our Divine Lord in the Eucharistic mystery. When I was received&lt;br /&gt;&amp;nbsp;&lt;br /&gt;74&lt;br /&gt;00:05:42,120 --&amp;gt; 00:05:49,640&lt;br /&gt;by the Holy Father last Wednesday, he charged me specifically to express his&lt;br /&gt;&amp;nbsp;&lt;br /&gt;75&lt;br /&gt;00:05:49,640 --&amp;gt; 00:05:54,740&lt;br /&gt;thanks for the intense work carried out for the Congress.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;76&lt;br /&gt;00:05:54,740 --&amp;gt; 00:06:02,660&lt;br /&gt;Thank them, he said, in my name and in the name of Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;77&lt;br /&gt;00:06:02,660 --&amp;gt; 00:06:10,860&lt;br /&gt;And as your eminence is aware, as a token, a tangible sign of this esteem and appreciation,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;78&lt;br /&gt;00:06:10,860 --&amp;gt; 00:06:18,260&lt;br /&gt;His Holiness has entrusted to me this chalice to be given to your eminence for your Cathedral&lt;br /&gt;&amp;nbsp;&lt;br /&gt;79&lt;br /&gt;00:06:18,260 --&amp;gt; 00:06:22,120&lt;br /&gt;Church of St. Peter and Paul.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;80&lt;br /&gt;00:06:22,120 --&amp;gt; 00:06:29,600&lt;br /&gt;The Holy Father also gave me a document signed personally indicating the significance of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;81&lt;br /&gt;00:06:29,600 --&amp;gt; 00:06:31,320&lt;br /&gt;the gift.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;82&lt;br /&gt;00:06:31,320 --&amp;gt; 00:06:41,280&lt;br /&gt;This chalice was made of platinum and presented to Pope Pius VI at the time of American independence.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;83&lt;br /&gt;00:06:41,280 --&amp;gt; 00:06:47,520&lt;br /&gt;I have much joy in presenting it to your eminence.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;84&lt;br /&gt;00:06:47,520 --&amp;gt; 00:06:56,520&lt;br /&gt;The chalice, as I have said, is made of platinum and was made and presented at the time of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;85&lt;br /&gt;00:06:56,520 --&amp;gt; 00:06:59,160&lt;br /&gt;American independence.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;86&lt;br /&gt;00:06:59,160 --&amp;gt; 00:07:10,640&lt;br /&gt;It now bears two inscriptions, the one recalling the gift by Charles III of Naples to Pope&lt;br /&gt;&amp;nbsp;&lt;br /&gt;87&lt;br /&gt;00:07:10,640 --&amp;gt; 00:07:22,560&lt;br /&gt;Pius VI, and another, recalling the occasion of the 41st International Eucharistic Congress&lt;br /&gt;&amp;nbsp;&lt;br /&gt;88&lt;br /&gt;00:07:22,560 --&amp;gt; 00:07:28,480&lt;br /&gt;and this gift to the Archdiocese of Philadelphia for the Cathedral Church.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;89&lt;br /&gt;00:07:40,640 --&amp;gt; 00:07:50,900&lt;br /&gt;The Permanent Committee for International Eucharistic Congresses also expresses its&lt;br /&gt;&amp;nbsp;&lt;br /&gt;90&lt;br /&gt;00:07:50,900 --&amp;gt; 00:07:57,440&lt;br /&gt;deep appreciation to Your Eminence and to the Archdiocese of Philadelphia for undertaking&lt;br /&gt;&amp;nbsp;&lt;br /&gt;91&lt;br /&gt;00:07:57,440 --&amp;gt; 00:08:03,900&lt;br /&gt;to host the 41st International Eucharistic Congress and for preparing for this world&lt;br /&gt;&amp;nbsp;&lt;br /&gt;92&lt;br /&gt;00:08:03,900 --&amp;gt; 00:08:06,760&lt;br /&gt;event so thoroughly.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;93&lt;br /&gt;00:08:06,760 --&amp;gt; 00:08:11,800&lt;br /&gt;The sacred congregation of the Sacraments and Divine Worship would have me express deep&lt;br /&gt;&amp;nbsp;&lt;br /&gt;94&lt;br /&gt;00:08:11,800 --&amp;gt; 00:08:18,800&lt;br /&gt;appreciation for the effort made in this Congress to reveal the great riches contained in the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;95&lt;br /&gt;00:08:18,800 --&amp;gt; 00:08:21,940&lt;br /&gt;renewed liturgy.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;96&lt;br /&gt;00:08:21,940 --&amp;gt; 00:08:28,520&lt;br /&gt;It is my conviction that no effort has been spared here in Philadelphia to organize the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;97&lt;br /&gt;00:08:28,520 --&amp;gt; 00:08:34,880&lt;br /&gt;41st International Eucharistic Congress according to the mind of the Second Vatican Council&lt;br /&gt;&amp;nbsp;&lt;br /&gt;98&lt;br /&gt;00:08:34,880 --&amp;gt; 00:08:40,440&lt;br /&gt;and in conformity with the recent documents of the Holy See.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;99&lt;br /&gt;00:08:40,440 --&amp;gt; 00:08:50,320&lt;br /&gt;The instruction on the worship of the Eucharistic mystery of 25 May 1967 clearly affirmed that&lt;br /&gt;&amp;nbsp;&lt;br /&gt;100&lt;br /&gt;00:08:50,320 --&amp;gt; 00:08:58,080&lt;br /&gt;the purpose of a Eucharistic Congress is to deepen our faith and love of the Blessed Eucharist,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;101&lt;br /&gt;00:08:58,080 --&amp;gt; 00:09:04,600&lt;br /&gt;Christ's inestimable gift and the ultimate expression of His love for us.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;102&lt;br /&gt;00:09:04,600 --&amp;gt; 00:09:11,040&lt;br /&gt;This purpose is achieved, we are told, through prayer and reflection, Eucharistic adoration&lt;br /&gt;&amp;nbsp;&lt;br /&gt;103&lt;br /&gt;00:09:11,040 --&amp;gt; 00:09:13,320&lt;br /&gt;and solemn processions.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;104&lt;br /&gt;00:09:13,320 --&amp;gt; 00:09:20,920&lt;br /&gt;But the Church emphasises that all these forms of devotion find their climax in this Mass,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;105&lt;br /&gt;00:09:20,920 --&amp;gt; 00:09:27,280&lt;br /&gt;since, as the Second Vatican Council declares, the Eucharistic sacrifice is the source and&lt;br /&gt;&amp;nbsp;&lt;br /&gt;106&lt;br /&gt;00:09:27,280 --&amp;gt; 00:09:34,160&lt;br /&gt;the summit of the whole of the Church's worship and of the Christian life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;107&lt;br /&gt;00:09:34,160 --&amp;gt; 00:09:40,200&lt;br /&gt;The intense year of preparation for this event in the Archdiocese of Philadelphia and throughout&lt;br /&gt;&amp;nbsp;&lt;br /&gt;108&lt;br /&gt;00:09:40,200 --&amp;gt; 00:09:47,300&lt;br /&gt;the Church in this country is the greatest guarantee of the fruitfulness of the Congress.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;109&lt;br /&gt;00:09:47,300 --&amp;gt; 00:09:53,300&lt;br /&gt;I would like to commend particularly the effort made to arrange adoration in every church&lt;br /&gt;&amp;nbsp;&lt;br /&gt;110&lt;br /&gt;00:09:53,300 --&amp;gt; 00:10:02,900&lt;br /&gt;in the United States of America on August 4, Clergy and Religious Day, to pray for vocations.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;111&lt;br /&gt;00:10:02,900 --&amp;gt; 00:10:08,500&lt;br /&gt;In order to associate myself as closely as possible with the 41st International Eucharistic&lt;br /&gt;&amp;nbsp;&lt;br /&gt;112&lt;br /&gt;00:10:08,500 --&amp;gt; 00:10:22,580&lt;br /&gt;Congress, the Holy Father will celebrate the Eucharistic sacrifice next Sunday at Bolsena,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;113&lt;br /&gt;00:10:22,580 --&amp;gt; 00:10:28,620&lt;br /&gt;not far from Rome, the site of the Eucharistic miracle which led to the institution of the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;114&lt;br /&gt;00:10:28,620 --&amp;gt; 00:10:31,780&lt;br /&gt;Feast of Corpus Christi.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;115&lt;br /&gt;00:10:31,780 --&amp;gt; 00:10:37,580&lt;br /&gt;In many parts of the world this will find an echo in the hearts of the faithful who,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;116&lt;br /&gt;00:10:37,580 --&amp;gt; 00:10:45,380&lt;br /&gt;conscious of the spiritual importance of this event, join in fervent prayer for its success.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;117&lt;br /&gt;00:10:45,380 --&amp;gt; 00:10:51,860&lt;br /&gt;May we who are privileged to be here in Philadelphia this occasion do our part as generously as&lt;br /&gt;&amp;nbsp;&lt;br /&gt;118&lt;br /&gt;00:10:51,860 --&amp;gt; 00:10:57,700&lt;br /&gt;possible.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;119&lt;br /&gt;00:10:57,700 --&amp;gt; 00:11:04,700&lt;br /&gt;Let us pray.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;120&lt;br /&gt;00:11:04,700 --&amp;gt; 00:11:12,100&lt;br /&gt;Father of everlasting goodness, our origin and guide, be close to us and hear the prayers&lt;br /&gt;&amp;nbsp;&lt;br /&gt;121&lt;br /&gt;00:11:12,100 --&amp;gt; 00:11:13,860&lt;br /&gt;of all who praise you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;122&lt;br /&gt;00:11:13,860 --&amp;gt; 00:11:18,020&lt;br /&gt;Forgive our sins and restore us to life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;123&lt;br /&gt;00:11:18,020 --&amp;gt; 00:11:20,820&lt;br /&gt;Keep us safe in your love.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;124&lt;br /&gt;00:11:20,820 --&amp;gt; 00:11:25,500&lt;br /&gt;Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in&lt;br /&gt;&amp;nbsp;&lt;br /&gt;125&lt;br /&gt;00:11:25,500 --&amp;gt; 00:11:30,500&lt;br /&gt;the Holy Spirit, one God, forever and ever.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;126&lt;br /&gt;00:11:30,500 --&amp;gt; 00:11:31,000&lt;br /&gt;Amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;127&lt;br /&gt;00:11:41,180 --&amp;gt; 00:11:43,680&lt;br /&gt;The whole Israelite community grumbled&lt;br /&gt;&amp;nbsp;&lt;br /&gt;128&lt;br /&gt;00:11:43,680 --&amp;gt; 00:11:46,560&lt;br /&gt;against Moses and Aaron.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;129&lt;br /&gt;00:11:46,560 --&amp;gt; 00:11:49,120&lt;br /&gt;The Israelites said to them, would&lt;br /&gt;&amp;nbsp;&lt;br /&gt;130&lt;br /&gt;00:11:49,120 --&amp;gt; 00:11:53,280&lt;br /&gt;that we had died at the Lord's hand in the land of Egypt&lt;br /&gt;&amp;nbsp;&lt;br /&gt;131&lt;br /&gt;00:11:53,280 --&amp;gt; 00:11:57,860&lt;br /&gt;as we sat by our flesh pots and ate our fill of bread.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;132&lt;br /&gt;00:11:57,860 --&amp;gt; 00:12:00,720&lt;br /&gt;But you had to lead us into this desert&lt;br /&gt;&amp;nbsp;&lt;br /&gt;133&lt;br /&gt;00:12:00,720 --&amp;gt; 00:12:05,000&lt;br /&gt;to make the whole community die of famine.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;134&lt;br /&gt;00:12:05,000 --&amp;gt; 00:12:10,220&lt;br /&gt;Then the Lord said to Moses, I will now rain down&lt;br /&gt;&amp;nbsp;&lt;br /&gt;135&lt;br /&gt;00:12:10,220 --&amp;gt; 00:12:13,140&lt;br /&gt;bread from heaven for you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;136&lt;br /&gt;00:12:13,140 --&amp;gt; 00:12:16,420&lt;br /&gt;Each day, the people are to go out and gather&lt;br /&gt;&amp;nbsp;&lt;br /&gt;137&lt;br /&gt;00:12:16,420 --&amp;gt; 00:12:18,580&lt;br /&gt;their daily portion.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;138&lt;br /&gt;00:12:18,580 --&amp;gt; 00:12:21,660&lt;br /&gt;Thus will I test them to see whether they&lt;br /&gt;&amp;nbsp;&lt;br /&gt;139&lt;br /&gt;00:12:21,660 --&amp;gt; 00:12:25,100&lt;br /&gt;follow my instructions or not.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;140&lt;br /&gt;00:12:25,100 --&amp;gt; 00:12:29,860&lt;br /&gt;I have heard the grumbling of the Israelites.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;141&lt;br /&gt;00:12:29,860 --&amp;gt; 00:12:38,180&lt;br /&gt;Tell them, in the evening, twilight, you shall eat flesh.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;142&lt;br /&gt;00:12:38,180 --&amp;gt; 00:12:41,460&lt;br /&gt;And in the morning, you shall have your fill of bread,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;143&lt;br /&gt;00:12:41,460 --&amp;gt; 00:12:48,220&lt;br /&gt;so that you may know that I, the Lord, am your God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;144&lt;br /&gt;00:12:48,220 --&amp;gt; 00:12:53,180&lt;br /&gt;In the evening, quail came up and covered the camp.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;145&lt;br /&gt;00:12:53,180 --&amp;gt; 00:12:56,940&lt;br /&gt;In the morning, a dew lay all about the camp.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;146&lt;br /&gt;00:12:56,940 --&amp;gt; 00:13:00,540&lt;br /&gt;And when the dew evaporated, there&lt;br /&gt;&amp;nbsp;&lt;br /&gt;147&lt;br /&gt;00:13:00,540 --&amp;gt; 00:13:04,960&lt;br /&gt;on the surface of the desert were fine flakes,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;148&lt;br /&gt;00:13:04,960 --&amp;gt; 00:13:08,580&lt;br /&gt;like hoarfrost on the ground.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;149&lt;br /&gt;00:13:08,580 --&amp;gt; 00:13:14,180&lt;br /&gt;On seeing it, the Israelites asked each other, what is this?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;150&lt;br /&gt;00:13:14,180 --&amp;gt; 00:13:17,100&lt;br /&gt;For they did not know what it was.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;151&lt;br /&gt;00:13:17,100 --&amp;gt; 00:13:23,620&lt;br /&gt;But Moses told them, this is the bread which the Lord has&lt;br /&gt;&amp;nbsp;&lt;br /&gt;152&lt;br /&gt;00:13:23,620 --&amp;gt; 00:13:26,160&lt;br /&gt;given you to eat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;153&lt;br /&gt;00:13:26,160 --&amp;gt; 00:13:29,400&lt;br /&gt;This is the word of the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;154&lt;br /&gt;00:13:29,400 --&amp;gt; 00:13:30,380&lt;br /&gt;Thanks be to God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;155&lt;br /&gt;00:13:37,820 --&amp;gt; 00:13:40,040&lt;br /&gt;Our second reading today is from the letter&lt;br /&gt;&amp;nbsp;&lt;br /&gt;156&lt;br /&gt;00:13:40,040 --&amp;gt; 00:13:41,480&lt;br /&gt;of Paul to the Ephesians.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;157&lt;br /&gt;00:13:41,480 --&amp;gt; 00:13:50,720&lt;br /&gt;I declare and solemnly attest in the Lord that you must no longer live as the pagans&lt;br /&gt;&amp;nbsp;&lt;br /&gt;158&lt;br /&gt;00:13:50,720 --&amp;gt; 00:13:55,120&lt;br /&gt;do, their minds empty.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;159&lt;br /&gt;00:13:55,120 --&amp;gt; 00:13:59,240&lt;br /&gt;That is not what you learned when you learned Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;160&lt;br /&gt;00:13:59,240 --&amp;gt; 00:14:05,640&lt;br /&gt;I am supposing, of course, that he has been preached and taught to you in accord with&lt;br /&gt;&amp;nbsp;&lt;br /&gt;161&lt;br /&gt;00:14:05,640 --&amp;gt; 00:14:10,000&lt;br /&gt;the truth that is in Jesus, namely,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;162&lt;br /&gt;00:14:10,000 --&amp;gt; 00:14:13,360&lt;br /&gt;that you must lay aside your former way of life&lt;br /&gt;&amp;nbsp;&lt;br /&gt;163&lt;br /&gt;00:14:13,360 --&amp;gt; 00:14:16,560&lt;br /&gt;and the old self, which deteriorates&lt;br /&gt;&amp;nbsp;&lt;br /&gt;164&lt;br /&gt;00:14:16,560 --&amp;gt; 00:14:21,920&lt;br /&gt;through illusion and desire, and acquire a fresh, spiritual way&lt;br /&gt;&amp;nbsp;&lt;br /&gt;165&lt;br /&gt;00:14:21,920 --&amp;gt; 00:14:24,060&lt;br /&gt;of thinking.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;166&lt;br /&gt;00:14:24,060 --&amp;gt; 00:14:26,840&lt;br /&gt;You must put on that new man created&lt;br /&gt;&amp;nbsp;&lt;br /&gt;167&lt;br /&gt;00:14:26,840 --&amp;gt; 00:14:31,240&lt;br /&gt;in God's image, whose justice and holiness are&lt;br /&gt;&amp;nbsp;&lt;br /&gt;168&lt;br /&gt;00:14:31,240 --&amp;gt; 00:14:33,480&lt;br /&gt;born of truth.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;169&lt;br /&gt;00:14:33,480 --&amp;gt; 00:14:35,040&lt;br /&gt;And this is the word of the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;170&lt;br /&gt;00:14:35,040 --&amp;gt; 00:14:35,540&lt;br /&gt;Amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;171&lt;br /&gt;00:14:46,580 --&amp;gt; 00:14:50,040&lt;br /&gt;The Lord be with you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;172&lt;br /&gt;00:14:50,040 --&amp;gt; 00:14:54,020&lt;br /&gt;And also with you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;173&lt;br /&gt;00:14:54,020 --&amp;gt; 00:15:00,500&lt;br /&gt;A reading from the holy gospel according to John.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;174&lt;br /&gt;00:15:00,500 --&amp;gt; 00:15:03,500&lt;br /&gt;Glory to you, Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;175&lt;br /&gt;00:15:05,040 --&amp;gt; 00:15:22,360&lt;br /&gt;When the crowd saw that neither Jesus nor his disciples were at the place where Jesus&lt;br /&gt;&amp;nbsp;&lt;br /&gt;176&lt;br /&gt;00:15:22,360 --&amp;gt; 00:15:33,280&lt;br /&gt;had multiplied the bread, they too embarked in boats to Capernaum, looking for Jesus.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;177&lt;br /&gt;00:15:33,280 --&amp;gt; 00:15:42,040&lt;br /&gt;When they found him on the other side of the lake, they said to him,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;178&lt;br /&gt;00:15:42,040 --&amp;gt; 00:15:48,520&lt;br /&gt;Rabbi, when did you come here?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;179&lt;br /&gt;00:15:48,520 --&amp;gt; 00:16:02,160&lt;br /&gt;Jesus answered them, I assure you, you are not looking for me because you have seen signs,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;180&lt;br /&gt;00:16:02,160 --&amp;gt; 00:16:08,200&lt;br /&gt;But because you have eaten your fill of the loaves,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;181&lt;br /&gt;00:16:08,200 --&amp;gt; 00:16:12,680&lt;br /&gt;you should not be working for perishable food,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;182&lt;br /&gt;00:16:12,680 --&amp;gt; 00:16:17,760&lt;br /&gt;but for food that remains unto life eternal.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;183&lt;br /&gt;00:16:17,760 --&amp;gt; 00:16:21,360&lt;br /&gt;Food which the Son of Man will give you,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;184&lt;br /&gt;00:16:21,360 --&amp;gt; 00:16:27,600&lt;br /&gt;it is on him that the Father has set his seal.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;185&lt;br /&gt;00:16:27,600 --&amp;gt; 00:16:32,520&lt;br /&gt;At this they said to him,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;186&lt;br /&gt;00:16:32,520 --&amp;gt; 00:16:37,520&lt;br /&gt;what must we do to perform the works of God?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;187&lt;br /&gt;00:16:39,560 --&amp;gt; 00:16:44,560&lt;br /&gt;Jesus replied, this is the work of God,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;188&lt;br /&gt;00:16:46,600 --&amp;gt; 00:16:50,940&lt;br /&gt;have faith in the one whom he sent.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;189&lt;br /&gt;00:16:52,120 --&amp;gt; 00:16:57,120&lt;br /&gt;So that we can put faith in you, they asked him,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;190&lt;br /&gt;00:16:57,600 --&amp;gt; 00:17:03,600&lt;br /&gt;What signs are you going to perform for us?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;191&lt;br /&gt;00:17:03,600 --&amp;gt; 00:17:07,600&lt;br /&gt;What is the work you do?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;192&lt;br /&gt;00:17:07,600 --&amp;gt; 00:17:11,600&lt;br /&gt;Our ancestors had manna in the desert,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;193&lt;br /&gt;00:17:11,600 --&amp;gt; 00:17:14,600&lt;br /&gt;according to scripture.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;194&lt;br /&gt;00:17:14,600 --&amp;gt; 00:17:19,600&lt;br /&gt;He gave them bread from the heavens to eat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;195&lt;br /&gt;00:17:19,600 --&amp;gt; 00:17:23,600&lt;br /&gt;Jesus said to them,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;196&lt;br /&gt;00:17:23,600 --&amp;gt; 00:17:32,240&lt;br /&gt;I solemnly assure you it was not Moses who gave you bread from the heavens.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;197&lt;br /&gt;00:17:32,240 --&amp;gt; 00:17:37,680&lt;br /&gt;It is my Father who gives you heavenly bread.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;198&lt;br /&gt;00:17:37,680 --&amp;gt; 00:17:44,560&lt;br /&gt;God's bread comes down from heaven and gives life to the world.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;199&lt;br /&gt;00:17:44,560 --&amp;gt; 00:17:50,360&lt;br /&gt;Sir, give us this bread always, they besought him.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;200&lt;br /&gt;00:17:50,360 --&amp;gt; 00:17:58,700&lt;br /&gt;Jesus explained, I myself am the bread of life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;201&lt;br /&gt;00:17:58,700 --&amp;gt; 00:18:03,160&lt;br /&gt;No one who comes to me shall ever be hungry.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;202&lt;br /&gt;00:18:03,160 --&amp;gt; 00:18:10,240&lt;br /&gt;No one who believes in me shall ever thirst.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;203&lt;br /&gt;00:18:10,240 --&amp;gt; 00:18:12,880&lt;br /&gt;This is the gospel of the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;204&lt;br /&gt;00:18:12,880 --&amp;gt; 00:18:14,880&lt;br /&gt;Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;205&lt;br /&gt;00:18:14,880 --&amp;gt; 00:18:18,880&lt;br /&gt;Blessed are you, Lord Jesus Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;206&lt;br /&gt;00:18:22,880 --&amp;gt; 00:18:23,880&lt;br /&gt;Alleluia, alleluia.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;207&lt;br /&gt;00:18:42,880 --&amp;gt; 00:18:56,880&lt;br /&gt;On the 26th of March 1975, Pope Paul VI, turning his thoughts to the 41st International Eucharistic&lt;br /&gt;&amp;nbsp;&lt;br /&gt;208&lt;br /&gt;00:18:56,880 --&amp;gt; 00:18:58,880&lt;br /&gt;Congress, declared,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;209&lt;br /&gt;00:18:58,880 --&amp;gt; 00:19:07,160&lt;br /&gt;By its very international character, this Eucharistic Congress is an event of worldwide&lt;br /&gt;&amp;nbsp;&lt;br /&gt;210&lt;br /&gt;00:19:07,160 --&amp;gt; 00:19:09,320&lt;br /&gt;importance.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;211&lt;br /&gt;00:19:09,320 --&amp;gt; 00:19:15,160&lt;br /&gt;For many parts of the world, men and women will assemble to honor the mischief of Christ&lt;br /&gt;&amp;nbsp;&lt;br /&gt;212&lt;br /&gt;00:19:15,160 --&amp;gt; 00:19:22,480&lt;br /&gt;in His Eucharistic sacrifice and presence, and to proclaim His Lordship.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;213&lt;br /&gt;00:19:22,480 --&amp;gt; 00:19:24,480&lt;br /&gt;The Holy Father added,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;214&lt;br /&gt;00:19:24,480 --&amp;gt; 00:19:32,320&lt;br /&gt;They will open their hearts with new sensitivity and fresh concern to the many urgent needs&lt;br /&gt;&amp;nbsp;&lt;br /&gt;215&lt;br /&gt;00:19:32,320 --&amp;gt; 00:19:40,800&lt;br /&gt;of their brethren, the just aspirations and legitimate anxieties of mankind.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;216&lt;br /&gt;00:19:40,800 --&amp;gt; 00:19:43,320&lt;br /&gt;His Holiness concluded saying,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;217&lt;br /&gt;00:19:43,320 --&amp;gt; 00:19:52,480&lt;br /&gt;All these hungers of the human family, the Eucharistic Congress will offer with confidence&lt;br /&gt;&amp;nbsp;&lt;br /&gt;218&lt;br /&gt;00:19:52,480 --&amp;gt; 00:19:55,160&lt;br /&gt;and loving faith.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;219&lt;br /&gt;00:19:55,160 --&amp;gt; 00:19:58,660&lt;br /&gt;the only, the perfect solution.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;220&lt;br /&gt;00:19:58,660 --&amp;gt; 00:20:01,400&lt;br /&gt;Jesus himself who said,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;221&lt;br /&gt;00:20:01,400 --&amp;gt; 00:20:03,660&lt;br /&gt;I am the bread of life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;222&lt;br /&gt;00:20:03,660 --&amp;gt; 00:20:07,440&lt;br /&gt;He who comes to me will never be hungry&lt;br /&gt;&amp;nbsp;&lt;br /&gt;223&lt;br /&gt;00:20:07,440 --&amp;gt; 00:20:10,040&lt;br /&gt;and he who believes in me will never thirst.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;224&lt;br /&gt;00:20:12,540 --&amp;gt; 00:20:17,400&lt;br /&gt;The liturgy of the word of this 18th Sunday of the year&lt;br /&gt;&amp;nbsp;&lt;br /&gt;225&lt;br /&gt;00:20:17,400 --&amp;gt; 00:20:20,560&lt;br /&gt;enables us in this inaugural celebration&lt;br /&gt;&amp;nbsp;&lt;br /&gt;226&lt;br /&gt;00:20:20,560 --&amp;gt; 00:20:25,520&lt;br /&gt;of the 41st International Eucharistic Congress&lt;br /&gt;&amp;nbsp;&lt;br /&gt;227&lt;br /&gt;00:20:25,520 --&amp;gt; 00:20:28,960&lt;br /&gt;to reflect on some of the marvelous figures,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;228&lt;br /&gt;00:20:28,960 --&amp;gt; 00:20:32,080&lt;br /&gt;the manna and the feeding of the 5,000,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;229&lt;br /&gt;00:20:32,080 --&amp;gt; 00:20:34,640&lt;br /&gt;which foretold this supreme gift&lt;br /&gt;&amp;nbsp;&lt;br /&gt;230&lt;br /&gt;00:20:34,640 --&amp;gt; 00:20:36,960&lt;br /&gt;that comes to us from the heart of Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;231&lt;br /&gt;00:20:38,920 --&amp;gt; 00:20:43,400&lt;br /&gt;The first reading of this Sunday from the Book of Exodus&lt;br /&gt;&amp;nbsp;&lt;br /&gt;232&lt;br /&gt;00:20:43,400 --&amp;gt; 00:20:46,640&lt;br /&gt;describes how Almighty God fed the Israelites&lt;br /&gt;&amp;nbsp;&lt;br /&gt;233&lt;br /&gt;00:20:46,640 --&amp;gt; 00:20:48,120&lt;br /&gt;in the desert with manna.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;234&lt;br /&gt;00:20:48,120 --&amp;gt; 00:20:53,580&lt;br /&gt;This signal gift is extolled in today's responsorial psalm.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;235&lt;br /&gt;00:20:53,580 --&amp;gt; 00:20:58,580&lt;br /&gt;He rained manna upon them and gave them heavenly bread.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;236&lt;br /&gt;00:20:58,580 --&amp;gt; 00:21:07,020&lt;br /&gt;The manna was heavenly food supplied by God in a moment of grave need.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;237&lt;br /&gt;00:21:07,020 --&amp;gt; 00:21:13,180&lt;br /&gt;It sustained the people of Israel during their pilgrimage to the Promised Land.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;238&lt;br /&gt;00:21:13,180 --&amp;gt; 00:21:17,060&lt;br /&gt;It met the varied needs of all the people.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;239&lt;br /&gt;00:21:17,060 --&amp;gt; 00:21:24,200&lt;br /&gt;it remained as a symbol of God's providential care of Israel. It is a&lt;br /&gt;&amp;nbsp;&lt;br /&gt;240&lt;br /&gt;00:21:24,200 --&amp;gt; 00:21:30,240&lt;br /&gt;figure of the Blessed Eucharist, the true bread from heaven which Christ would&lt;br /&gt;&amp;nbsp;&lt;br /&gt;241&lt;br /&gt;00:21:30,240 --&amp;gt; 00:21:37,080&lt;br /&gt;give to His Church. In the divine office for the solemnity of the body and the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;242&lt;br /&gt;00:21:37,080 --&amp;gt; 00:21:42,960&lt;br /&gt;blood of Christ, the Church gives us in the mid-morning reading these words from&lt;br /&gt;&amp;nbsp;&lt;br /&gt;243&lt;br /&gt;00:21:42,960 --&amp;gt; 00:21:50,280&lt;br /&gt;the Book of Wisdom. You nourished your people with food of angels and furnished them with&lt;br /&gt;&amp;nbsp;&lt;br /&gt;244&lt;br /&gt;00:21:50,280 --&amp;gt; 00:21:59,000&lt;br /&gt;bread from heaven, ready to hand, untoiled for, endowed with all delights and conforming&lt;br /&gt;&amp;nbsp;&lt;br /&gt;245&lt;br /&gt;00:21:59,000 --&amp;gt; 00:22:08,300&lt;br /&gt;to every taste. Hereto then the manner is seen by the Church as the figure of the Eucharist,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;246&lt;br /&gt;00:22:08,300 --&amp;gt; 00:22:12,900&lt;br /&gt;the true bread from heaven, serving the need of each one,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;247&lt;br /&gt;00:22:12,900 --&amp;gt; 00:22:18,100&lt;br /&gt;and sowing in each the seeds of immortality.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;248&lt;br /&gt;00:22:18,100 --&amp;gt; 00:22:21,740&lt;br /&gt;No matter how great and varied the needs of each&lt;br /&gt;&amp;nbsp;&lt;br /&gt;249&lt;br /&gt;00:22:21,740 --&amp;gt; 00:22:26,100&lt;br /&gt;of the faithful, the Eucharist can meet them all,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;250&lt;br /&gt;00:22:26,100 --&amp;gt; 00:22:30,580&lt;br /&gt;and remains the inexhaustible source of life and holiness&lt;br /&gt;&amp;nbsp;&lt;br /&gt;251&lt;br /&gt;00:22:30,580 --&amp;gt; 00:22:33,140&lt;br /&gt;that will reach its climax in eternal life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;252&lt;br /&gt;00:22:33,140 --&amp;gt; 00:22:41,940&lt;br /&gt;Both the manna in the desert and the multiplication of the loaves and fishes in a desert place&lt;br /&gt;&amp;nbsp;&lt;br /&gt;253&lt;br /&gt;00:22:41,940 --&amp;gt; 00:22:49,860&lt;br /&gt;near the Sea of Galilee were divine interventions to meet the material needs of God's people.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;254&lt;br /&gt;00:22:49,860 --&amp;gt; 00:22:57,420&lt;br /&gt;In both these cases there was danger of ignoring the significance of these actions and concentrating&lt;br /&gt;&amp;nbsp;&lt;br /&gt;255&lt;br /&gt;00:22:57,420 --&amp;gt; 00:23:02,440&lt;br /&gt;on the material benefits that accrued from them.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;256&lt;br /&gt;00:23:02,440 --&amp;gt; 00:23:07,640&lt;br /&gt;That is why Jesus said clearly to the people that followed him in Capernaum,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;257&lt;br /&gt;00:23:07,640 --&amp;gt; 00:23:11,600&lt;br /&gt;You are not looking for me because you have seen signs,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;258&lt;br /&gt;00:23:11,600 --&amp;gt; 00:23:15,240&lt;br /&gt;but because you have eaten your fill of the loaves.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;259&lt;br /&gt;00:23:15,240 --&amp;gt; 00:23:18,560&lt;br /&gt;You should not be working for the perishable food,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;260&lt;br /&gt;00:23:18,560 --&amp;gt; 00:23:21,880&lt;br /&gt;but for the food that remains to life eternal,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;261&lt;br /&gt;00:23:21,880 --&amp;gt; 00:23:27,000&lt;br /&gt;food which the Son of Man will give you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;262&lt;br /&gt;00:23:27,000 --&amp;gt; 00:23:32,340&lt;br /&gt;We too must take Christ's admonition to heart.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;263&lt;br /&gt;00:23:32,340 --&amp;gt; 00:23:39,060&lt;br /&gt;We cannot really appreciate this great gift of the Eucharist if we are so engrossed in&lt;br /&gt;&amp;nbsp;&lt;br /&gt;264&lt;br /&gt;00:23:39,060 --&amp;gt; 00:23:44,700&lt;br /&gt;the transient affairs of this life that we cannot raise our minds to higher things, to&lt;br /&gt;&amp;nbsp;&lt;br /&gt;265&lt;br /&gt;00:23:44,700 --&amp;gt; 00:23:48,380&lt;br /&gt;values that endure forever.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;266&lt;br /&gt;00:23:48,380 --&amp;gt; 00:23:55,660&lt;br /&gt;Cardinal Newman did not hesitate to say that the comforts of life are the main cause of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;267&lt;br /&gt;00:23:55,660 --&amp;gt; 00:23:58,420&lt;br /&gt;our want of love of God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;268&lt;br /&gt;00:23:58,420 --&amp;gt; 00:24:03,100&lt;br /&gt;Enlisting these comforts, he adds, a smooth and easy life,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;269&lt;br /&gt;00:24:03,100 --&amp;gt; 00:24:07,580&lt;br /&gt;an uninterrupted enjoyment of the goods of providence,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;270&lt;br /&gt;00:24:07,580 --&amp;gt; 00:24:12,220&lt;br /&gt;full meals, soft raiment, well-furnished homes,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;271&lt;br /&gt;00:24:12,220 --&amp;gt; 00:24:15,620&lt;br /&gt;the pleasures of sense, the feeling of security,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;272&lt;br /&gt;00:24:15,620 --&amp;gt; 00:24:17,780&lt;br /&gt;the consciousness of wealth.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;273&lt;br /&gt;00:24:17,780 --&amp;gt; 00:24:20,940&lt;br /&gt;These and the like, if we are not careful,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;274&lt;br /&gt;00:24:20,940 --&amp;gt; 00:24:23,660&lt;br /&gt;choke up all the avenues of the soul&lt;br /&gt;&amp;nbsp;&lt;br /&gt;275&lt;br /&gt;00:24:23,660 --&amp;gt; 00:24:27,980&lt;br /&gt;through which the light and breath of heaven come to us.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;276&lt;br /&gt;00:24:27,980 --&amp;gt; 00:24:32,420&lt;br /&gt;And he concludes, we must at least at seasons&lt;br /&gt;&amp;nbsp;&lt;br /&gt;277&lt;br /&gt;00:24:32,420 --&amp;gt; 00:24:35,500&lt;br /&gt;defraud ourselves of nature if we would not&lt;br /&gt;&amp;nbsp;&lt;br /&gt;278&lt;br /&gt;00:24:35,500 --&amp;gt; 00:24:36,940&lt;br /&gt;be defrauded of grace.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;279&lt;br /&gt;00:24:39,820 --&amp;gt; 00:24:44,580&lt;br /&gt;Moreover, our Lord's divine teaching and the bread of life&lt;br /&gt;&amp;nbsp;&lt;br /&gt;280&lt;br /&gt;00:24:44,580 --&amp;gt; 00:24:48,820&lt;br /&gt;cannot benefit us if we lack the condition required&lt;br /&gt;&amp;nbsp;&lt;br /&gt;281&lt;br /&gt;00:24:48,820 --&amp;gt; 00:24:52,540&lt;br /&gt;by Christ of the people of Galilee, who&lt;br /&gt;&amp;nbsp;&lt;br /&gt;282&lt;br /&gt;00:24:52,540 --&amp;gt; 00:24:57,700&lt;br /&gt;asked, what must we do to perform the works of God?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;283&lt;br /&gt;00:24:57,700 --&amp;gt; 00:25:03,620&lt;br /&gt;This is the work of God, Jesus replied,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;284&lt;br /&gt;00:25:03,620 --&amp;gt; 00:25:07,340&lt;br /&gt;have faith in the one he has sent.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;285&lt;br /&gt;00:25:07,340 --&amp;gt; 00:25:12,060&lt;br /&gt;Let us, therefore, implore the grace of a deep faith in Christ&lt;br /&gt;&amp;nbsp;&lt;br /&gt;286&lt;br /&gt;00:25:12,060 --&amp;gt; 00:25:14,340&lt;br /&gt;and in his gift of love.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;287&lt;br /&gt;00:25:14,340 --&amp;gt; 00:25:17,340&lt;br /&gt;May we firmly believe that the blessed Eucharist&lt;br /&gt;&amp;nbsp;&lt;br /&gt;288&lt;br /&gt;00:25:17,340 --&amp;gt; 00:25:19,620&lt;br /&gt;will serve the needs of each of us,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;289&lt;br /&gt;00:25:19,620 --&amp;gt; 00:25:23,300&lt;br /&gt;transforming itself into what each one wishes.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;290&lt;br /&gt;00:25:23,300 --&amp;gt; 00:25:25,980&lt;br /&gt;May it be our spiritual sustenance&lt;br /&gt;&amp;nbsp;&lt;br /&gt;291&lt;br /&gt;00:25:25,980 --&amp;gt; 00:25:32,380&lt;br /&gt;in our earthly pilgrimage and the pledge of eternal life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;292&lt;br /&gt;00:25:32,380 --&amp;gt; 00:25:36,420&lt;br /&gt;With such faith, we can be sure that the Eucharist,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;293&lt;br /&gt;00:25:36,420 --&amp;gt; 00:25:39,060&lt;br /&gt;the center and summit of all the sacraments,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;294&lt;br /&gt;00:25:39,060 --&amp;gt; 00:25:42,060&lt;br /&gt;will enable us to respond to the invitation contained&lt;br /&gt;&amp;nbsp;&lt;br /&gt;295&lt;br /&gt;00:25:42,060 --&amp;gt; 00:25:46,460&lt;br /&gt;in the second reading from St. Paul's letter to the Ephesians,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;296&lt;br /&gt;00:25:46,460 --&amp;gt; 00:25:51,220&lt;br /&gt;put on the new man that has been created in God's image.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;297&lt;br /&gt;00:25:51,220 --&amp;gt; 00:25:55,840&lt;br /&gt;Here again, we have the theme of a Eucharistic Congress,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;298&lt;br /&gt;00:25:55,840 --&amp;gt; 00:25:57,800&lt;br /&gt;the new man.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;299&lt;br /&gt;00:25:57,800 --&amp;gt; 00:26:01,080&lt;br /&gt;These words evoke the theme of the 38th International&lt;br /&gt;&amp;nbsp;&lt;br /&gt;300&lt;br /&gt;00:26:01,080 --&amp;gt; 00:26:06,760&lt;br /&gt;Eucharistic Congress held in Bombay in December 1964.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;301&lt;br /&gt;00:26:06,760 --&amp;gt; 00:26:10,160&lt;br /&gt;May they sustain us effectively in our efforts&lt;br /&gt;&amp;nbsp;&lt;br /&gt;302&lt;br /&gt;00:26:10,160 --&amp;gt; 00:26:12,960&lt;br /&gt;to lay aside our former way of life&lt;br /&gt;&amp;nbsp;&lt;br /&gt;303&lt;br /&gt;00:26:12,960 --&amp;gt; 00:26:15,480&lt;br /&gt;and the old self, which deteriorates&lt;br /&gt;&amp;nbsp;&lt;br /&gt;304&lt;br /&gt;00:26:15,480 --&amp;gt; 00:26:18,240&lt;br /&gt;through illusion and desire and acquire&lt;br /&gt;&amp;nbsp;&lt;br /&gt;305&lt;br /&gt;00:26:18,240 --&amp;gt; 00:26:22,480&lt;br /&gt;a fresh spiritual way of thinking.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;306&lt;br /&gt;00:26:22,480 --&amp;gt; 00:26:25,480&lt;br /&gt;The spiritual development of the Congress theme,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;307&lt;br /&gt;00:26:25,480 --&amp;gt; 00:26:28,240&lt;br /&gt;The Eucharist and the hungers of the human family&lt;br /&gt;&amp;nbsp;&lt;br /&gt;308&lt;br /&gt;00:26:28,240 --&amp;gt; 00:26:30,280&lt;br /&gt;will enable us to achieve this.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;309&lt;br /&gt;00:26:32,720 --&amp;gt; 00:26:35,360&lt;br /&gt;As we examine each of these hungers,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;310&lt;br /&gt;00:26:35,360 --&amp;gt; 00:26:41,600&lt;br /&gt;may we progressively put aside illusions&lt;br /&gt;&amp;nbsp;&lt;br /&gt;311&lt;br /&gt;00:26:41,600 --&amp;gt; 00:26:44,640&lt;br /&gt;and become convinced that Christ is&lt;br /&gt;&amp;nbsp;&lt;br /&gt;312&lt;br /&gt;00:26:44,640 --&amp;gt; 00:26:47,880&lt;br /&gt;the solution of all difficulties.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;313&lt;br /&gt;00:26:47,880 --&amp;gt; 00:26:52,880&lt;br /&gt;And if we ask why the world in its tribulation and unhappiness&lt;br /&gt;&amp;nbsp;&lt;br /&gt;314&lt;br /&gt;00:26:52,880 --&amp;gt; 00:26:59,220&lt;br /&gt;has not tried this solution, may we be obliged to ask ourselves,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;315&lt;br /&gt;00:26:59,220 --&amp;gt; 00:27:03,700&lt;br /&gt;have we Christians really tried this solution?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;316&lt;br /&gt;00:27:03,700 --&amp;gt; 00:27:09,260&lt;br /&gt;Have we shown that this solution is effective in our lives?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;317&lt;br /&gt;00:27:09,260 --&amp;gt; 00:27:12,260&lt;br /&gt;Only in the measure that we do so&lt;br /&gt;&amp;nbsp;&lt;br /&gt;318&lt;br /&gt;00:27:12,260 --&amp;gt; 00:27:15,980&lt;br /&gt;can we become a cogent sign to the world&lt;br /&gt;&amp;nbsp;&lt;br /&gt;319&lt;br /&gt;00:27:15,980 --&amp;gt; 00:27:21,540&lt;br /&gt;that Christ is indeed the solution of all difficulties.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;320&lt;br /&gt;00:27:21,540 --&amp;gt; 00:27:28,540&lt;br /&gt;We are privileged to share in the celebration of the 41st International Eucharistic Congress.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;321&lt;br /&gt;00:27:28,540 --&amp;gt; 00:27:34,580&lt;br /&gt;We must be conscious that we do so in the name of the whole Church.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;322&lt;br /&gt;00:27:34,580 --&amp;gt; 00:27:40,620&lt;br /&gt;During these days of grace, therefore, let us be open to the divine teaching that comes&lt;br /&gt;&amp;nbsp;&lt;br /&gt;323&lt;br /&gt;00:27:40,620 --&amp;gt; 00:27:46,020&lt;br /&gt;to us through the liturgy of the Word, so that we may be united with Christ and with&lt;br /&gt;&amp;nbsp;&lt;br /&gt;324&lt;br /&gt;00:27:46,020 --&amp;gt; 00:27:52,100&lt;br /&gt;each other in the Eucharistic sacrifice and in the sacrament of His love.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;325&lt;br /&gt;00:27:52,100 --&amp;gt; 00:28:00,060&lt;br /&gt;Finally, in the words of His Holiness Pope Paul, may Mary, the mother of Jesus and the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;326&lt;br /&gt;00:28:00,060 --&amp;gt; 00:28:07,260&lt;br /&gt;mother of His Church, obtain the grace for all men to recognize that her Son, who is&lt;br /&gt;&amp;nbsp;&lt;br /&gt;327&lt;br /&gt;00:28:07,260 --&amp;gt; 00:28:14,180&lt;br /&gt;the Messiah, the Son of the living God, is indeed the true bread of life, who alone can&lt;br /&gt;&amp;nbsp;&lt;br /&gt;328&lt;br /&gt;00:28:14,180 --&amp;gt; 00:28:18,260&lt;br /&gt;and satisfy the hungers of the human family.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;329&lt;br /&gt;00:28:18,260 --&amp;gt; 00:28:21,220&lt;br /&gt;In the name of the Father and of the Son and of the Holy Spirit, amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;330&lt;br /&gt;00:28:25,980 --&amp;gt; 00:28:28,180&lt;br /&gt;This is the end of side one.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;331&lt;br /&gt;00:28:28,180 --&amp;gt; 00:28:32,100&lt;br /&gt;To hear side two, turn the cassette over now.&lt;/div&gt;</text>
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              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""&gt;&lt;strong&gt;Side 2&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;00:00:00,000 --&amp;gt; 00:00:11,240&lt;br /&gt;Lord, bless the labors of our Holy Father, Pope Paul, bishops, priests, and deacons.&lt;br /&gt;2&lt;br /&gt;00:00:11,240 --&amp;gt; 00:00:19,160&lt;br /&gt;Direct their works towards leading your people to the promised land, we pray to the Lord.&lt;br /&gt;3&lt;br /&gt;00:00:19,160 --&amp;gt; 00:00:24,980&lt;br /&gt;Give us civil leaders in your image to serve and govern with your justice and holiness,&lt;br /&gt;4&lt;br /&gt;00:00:24,980 --&amp;gt; 00:00:29,000&lt;br /&gt;we pray to the Lord.&lt;br /&gt;5&lt;br /&gt;00:00:29,000 --&amp;gt; 00:00:31,660&lt;br /&gt;Renew us with the truth that is in Jesus.&lt;br /&gt;6&lt;br /&gt;00:00:31,660 --&amp;gt; 00:00:39,960&lt;br /&gt;To be faithful in teaching our youth the wonders you have wrought, we pray to the Lord.&lt;br /&gt;7&lt;br /&gt;00:00:39,960 --&amp;gt; 00:00:43,400&lt;br /&gt;Inspire a fresh spiritual way of thinking in us.&lt;br /&gt;8&lt;br /&gt;00:00:43,400 --&amp;gt; 00:00:49,120&lt;br /&gt;Move us to share your gifts with the homeless, the hungry, the abandoned, we pray to the&lt;br /&gt;9&lt;br /&gt;00:00:49,120 --&amp;gt; 00:00:52,460&lt;br /&gt;Lord.&lt;br /&gt;10&lt;br /&gt;00:00:52,460 --&amp;gt; 00:00:57,320&lt;br /&gt;Provide the sick with the food of life eternal that remains unto life.&lt;br /&gt;11&lt;br /&gt;00:00:57,320 --&amp;gt; 00:01:05,120&lt;br /&gt;Take into your kingdom everyone who has eaten this bread, we pray to the Lord.&lt;br /&gt;12&lt;br /&gt;00:01:05,120 --&amp;gt; 00:01:10,280&lt;br /&gt;During this Eucharistic Congress, set your seal upon us in the heavenly bread to be a&lt;br /&gt;13&lt;br /&gt;00:01:10,280 --&amp;gt; 00:01:15,160&lt;br /&gt;sign for the life of the world, we pray to the Lord.&lt;br /&gt;14&lt;br /&gt;00:01:15,160 --&amp;gt; 00:01:21,760&lt;br /&gt;Father in heaven, you have made us for yourself.&lt;br /&gt;15&lt;br /&gt;00:01:21,760 --&amp;gt; 00:01:26,080&lt;br /&gt;Our hearts are restless until they rest in you.&lt;br /&gt;16&lt;br /&gt;00:01:26,080 --&amp;gt; 00:01:34,300&lt;br /&gt;this longing through Jesus, the Bread of Life, so that we may witness to Him who alone satisfies&lt;br /&gt;17&lt;br /&gt;00:01:34,300 --&amp;gt; 00:01:41,320&lt;br /&gt;the hungers of the human family. By the power of your Spirit, lead us to the heavenly table,&lt;br /&gt;18&lt;br /&gt;00:01:41,320 --&amp;gt; 00:01:48,320&lt;br /&gt;where we may feast on the vision of your glory forever and ever.&lt;br /&gt;19&lt;br /&gt;00:01:48,320 --&amp;gt; 00:01:55,320&lt;br /&gt;Father, accept this offering from your whole family.&lt;br /&gt;20&lt;br /&gt;00:01:55,320 --&amp;gt; 00:01:59,320&lt;br /&gt;Grant us your peace in this life.&lt;br /&gt;21&lt;br /&gt;00:01:59,320 --&amp;gt; 00:02:05,320&lt;br /&gt;Save us from final damnation and count us among those who have chosen.&lt;br /&gt;22&lt;br /&gt;00:02:05,320 --&amp;gt; 00:02:09,320&lt;br /&gt;Bless and approve our offering.&lt;br /&gt;23&lt;br /&gt;00:02:09,320 --&amp;gt; 00:02:12,320&lt;br /&gt;May it be acceptable to you,&lt;br /&gt;24&lt;br /&gt;00:02:12,320 --&amp;gt; 00:02:15,320&lt;br /&gt;the offering in spirit and in truth,&lt;br /&gt;25&lt;br /&gt;00:02:15,320 --&amp;gt; 00:02:22,320&lt;br /&gt;Let it be come for us the glory and love of Jesus Christ, your only Son, our Lord.&lt;br /&gt;26&lt;br /&gt;00:02:22,320 --&amp;gt; 00:02:34,320&lt;br /&gt;The day before he suffered, he took the bread in his sacred hands, and looking up to heaven, to you, his Almighty Father, he gave you thanks and praise.&lt;br /&gt;27&lt;br /&gt;00:02:34,320 --&amp;gt; 00:02:39,320&lt;br /&gt;He broke the bread, gave it to his disciples, and said,&lt;br /&gt;28&lt;br /&gt;00:02:39,320 --&amp;gt; 00:02:42,920&lt;br /&gt;Take this, all of you, and believe it.&lt;br /&gt;29&lt;br /&gt;00:02:42,920 --&amp;gt; 00:02:46,920&lt;br /&gt;This is my body, which will be given up for you.&lt;br /&gt;30&lt;br /&gt;00:03:02,920 --&amp;gt; 00:03:06,420&lt;br /&gt;When the supper was ended, he took to God.&lt;br /&gt;31&lt;br /&gt;00:03:06,420 --&amp;gt; 00:03:12,620&lt;br /&gt;Again he gave thanks and praise, gave the cup to his disciples and said,&lt;br /&gt;32&lt;br /&gt;00:03:12,620 --&amp;gt; 00:03:16,380&lt;br /&gt;take this all you do and regret from it.&lt;br /&gt;33&lt;br /&gt;00:03:16,380 --&amp;gt; 00:03:22,180&lt;br /&gt;This is the cup of my blood, the blood of the new and the lasting covenant.&lt;br /&gt;34&lt;br /&gt;00:03:22,180 --&amp;gt; 00:03:27,900&lt;br /&gt;It will be shed for you and for all men so that sins may be forgiven.&lt;br /&gt;35&lt;br /&gt;00:03:27,900 --&amp;gt; 00:03:30,180&lt;br /&gt;Do this in memory of me.&lt;br /&gt;36&lt;br /&gt;00:04:49,900 --&amp;gt; 00:05:02,880&lt;br /&gt;Come give to us, O saving Lord, the bread of life to eat.&lt;br /&gt;37&lt;br /&gt;00:05:02,880 --&amp;gt; 00:05:14,880&lt;br /&gt;As when the shepherd calls his sheep, they know and heed his voice.&lt;br /&gt;38&lt;br /&gt;00:05:14,880 --&amp;gt; 00:05:27,880&lt;br /&gt;So when you know your family's gone, we follow and rejoice.&lt;br /&gt;39&lt;br /&gt;00:05:27,880 --&amp;gt; 00:05:40,360&lt;br /&gt;You satisfy a hungry heart with gift of finest wheat.&lt;br /&gt;40&lt;br /&gt;00:05:40,360 --&amp;gt; 00:05:50,840&lt;br /&gt;Come give to us, O saving Lord, the bread of life to eat.&lt;br /&gt;41&lt;br /&gt;00:05:50,840 --&amp;gt; 00:06:05,840&lt;br /&gt;It's joyful news, we sing to you, of praise and gratitude,&lt;br /&gt;42&lt;br /&gt;00:06:05,840 --&amp;gt; 00:06:15,840&lt;br /&gt;that you should count us worthy, Lord, to share this empty due.&lt;br /&gt;43&lt;br /&gt;00:06:15,840 --&amp;gt; 00:06:30,840&lt;br /&gt;You satisfy the hungry heart with gift of finest wheat.&lt;br /&gt;44&lt;br /&gt;00:06:30,840 --&amp;gt; 00:06:42,840&lt;br /&gt;Come, give to us, O saving Lord, the bread of life to eat.&lt;br /&gt;45&lt;br /&gt;00:06:42,840 --&amp;gt; 00:06:55,840&lt;br /&gt;He's got the love we bless and share, the love of Christ&lt;br /&gt;46&lt;br /&gt;00:06:55,840 --&amp;gt; 00:06:58,320&lt;br /&gt;our Lord.&lt;br /&gt;47&lt;br /&gt;00:06:58,320 --&amp;gt; 00:07:11,300&lt;br /&gt;Do not, my love, for love declare our oneness in the Lord.&lt;br /&gt;48&lt;br /&gt;00:07:11,300 --&amp;gt; 00:07:23,780&lt;br /&gt;You satisfy the hungry heart with gift of kindness free.&lt;br /&gt;49&lt;br /&gt;00:07:23,780 --&amp;gt; 00:07:34,260&lt;br /&gt;Come give to us, O saving Lord, the bread of life to eat.&lt;br /&gt;50&lt;br /&gt;00:07:34,260 --&amp;gt; 00:07:48,260&lt;br /&gt;The mystery of your presence, Lord, the world, O God, can tell.&lt;br /&gt;51&lt;br /&gt;00:07:48,260 --&amp;gt; 00:08:00,260&lt;br /&gt;O the world, and the country, from day in our hearts to tell.&lt;br /&gt;52&lt;br /&gt;00:08:00,260 --&amp;gt; 00:08:14,740&lt;br /&gt;You satisfy the hungry heart with milk of pious wheat.&lt;br /&gt;53&lt;br /&gt;00:08:14,740 --&amp;gt; 00:08:28,700&lt;br /&gt;How can you also take in love the bread of life to eat?&lt;br /&gt;54&lt;br /&gt;00:08:28,700 --&amp;gt; 00:08:40,940&lt;br /&gt;You give yourself to us, O Lord, and sell the flesh of sin&lt;br /&gt;55&lt;br /&gt;00:08:40,940 --&amp;gt; 00:08:49,900&lt;br /&gt;to serve each other in your name in truth and charity.&lt;br /&gt;56&lt;br /&gt;00:10:09,920 --&amp;gt; 00:10:39,200&lt;br /&gt;The&lt;br /&gt;57&lt;br /&gt;00:10:39,200 --&amp;gt; 00:10:42,720&lt;br /&gt;following are excerpts from the evening benediction service of the 41st&lt;br /&gt;58&lt;br /&gt;00:10:42,720 --&amp;gt; 00:10:49,280&lt;br /&gt;International Eucharistic Congress. The homilist is John Cardinal Kroll.&lt;br /&gt;59&lt;br /&gt;00:10:54,560 --&amp;gt; 00:11:04,280&lt;br /&gt;My beloved brothers and sisters in Christ, the 41st International&lt;br /&gt;60&lt;br /&gt;00:11:04,280 --&amp;gt; 00:11:15,080&lt;br /&gt;Eucharistic Congress, which we begin today, marks the special passage of the&lt;br /&gt;61&lt;br /&gt;00:11:15,080 --&amp;gt; 00:11:23,840&lt;br /&gt;Lord among us. These are the words of the Holy Father, Pope Paul VI. Last&lt;br /&gt;62&lt;br /&gt;00:11:23,840 --&amp;gt; 00:11:31,840&lt;br /&gt;month, in his message to the American bishops on the occasion of the&lt;br /&gt;63&lt;br /&gt;00:11:31,840 --&amp;gt; 00:11:38,840&lt;br /&gt;Bicentennial of American Independence, the Holy Father wrote,&lt;br /&gt;64&lt;br /&gt;00:11:38,840 --&amp;gt; 00:11:53,040&lt;br /&gt;We ask that your people be constantly invited to a deeper realization of the centrality of the&lt;br /&gt;65&lt;br /&gt;00:11:53,040 --&amp;gt; 00:12:01,120&lt;br /&gt;Eucharist in their lives. The Pope called this emphasis especially important in&lt;br /&gt;66&lt;br /&gt;00:12:01,120 --&amp;gt; 00:12:11,320&lt;br /&gt;this year of the Eucharistic Congress. And so on this day as we open the 41st&lt;br /&gt;67&lt;br /&gt;00:12:11,320 --&amp;gt; 00:12:18,440&lt;br /&gt;International Eucharistic Congress, I ask you my beloved brothers and sisters, in&lt;br /&gt;68&lt;br /&gt;00:12:18,440 --&amp;gt; 00:12:32,440&lt;br /&gt;In the name of Jesus Christ, realize that the Eucharist is and must be at the center of your lives as followers of Christ.&lt;br /&gt;69&lt;br /&gt;00:12:32,440 --&amp;gt; 00:12:42,440&lt;br /&gt;Realize that it is through the Eucharist that you will be able to satisfy the hungers of the human family.&lt;br /&gt;70&lt;br /&gt;00:12:42,440 --&amp;gt; 00:12:52,020&lt;br /&gt;Realize that this procession, this day, this Congress, marks the special passage&lt;br /&gt;71&lt;br /&gt;00:12:52,020 --&amp;gt; 00:13:00,080&lt;br /&gt;of the Lord among us. In our spiritual pilgrimage through life, Jesus has never&lt;br /&gt;72&lt;br /&gt;00:13:00,080 --&amp;gt; 00:13:08,120&lt;br /&gt;been closer to us as pilgrim people than he is now. This is the time of special&lt;br /&gt;73&lt;br /&gt;00:13:08,120 --&amp;gt; 00:13:17,480&lt;br /&gt;grace, a time of special opportunity. It's a time of special grace because it&lt;br /&gt;74&lt;br /&gt;00:13:17,480 --&amp;gt; 00:13:25,040&lt;br /&gt;prompts us to reaffirm in a public manner our faith in God in a world which&lt;br /&gt;75&lt;br /&gt;00:13:25,040 --&amp;gt; 00:13:32,520&lt;br /&gt;has forgotten him, our faith in Jesus Christ in a world which has ignored him,&lt;br /&gt;76&lt;br /&gt;00:13:32,520 --&amp;gt; 00:13:40,740&lt;br /&gt;Our faith in the Eucharist in a world which so often has neglected or taken&lt;br /&gt;77&lt;br /&gt;00:13:40,740 --&amp;gt; 00:13:49,140&lt;br /&gt;for granted this most magnificent gift of God to the human family. Such a&lt;br /&gt;78&lt;br /&gt;00:13:49,140 --&amp;gt; 00:13:56,900&lt;br /&gt;public reaffirmation of faith in Jesus in the Eucharist is helpful to us in&lt;br /&gt;79&lt;br /&gt;00:13:56,900 --&amp;gt; 00:14:05,500&lt;br /&gt;appreciating Christ's love for us. He loved us so much that he gave his life&lt;br /&gt;80&lt;br /&gt;00:14:05,500 --&amp;gt; 00:14:14,420&lt;br /&gt;for us that we might live forever with him. He loved us so much that the night&lt;br /&gt;81&lt;br /&gt;00:14:14,420 --&amp;gt; 00:14:20,700&lt;br /&gt;before he died he took bread and wine and said, this is my body which will be&lt;br /&gt;82&lt;br /&gt;00:14:20,700 --&amp;gt; 00:14:28,200&lt;br /&gt;given up for you. This is the cup of my blood." He loved us so much that he made&lt;br /&gt;83&lt;br /&gt;00:14:28,200 --&amp;gt; 00:14:34,420&lt;br /&gt;it possible for this spiritual nourishment to be shared with all his&lt;br /&gt;84&lt;br /&gt;00:14:34,420 --&amp;gt; 00:14:42,200&lt;br /&gt;followers throughout the ages. Because he ordained his apostles priests and gave&lt;br /&gt;85&lt;br /&gt;00:14:42,200 --&amp;gt; 00:14:50,240&lt;br /&gt;them the power to fulfill his command, do this in remembrance of me. He loved us so&lt;br /&gt;86&lt;br /&gt;00:14:50,240 --&amp;gt; 00:14:57,180&lt;br /&gt;much that he made it possible for us to gather in his sacramental presence today.&lt;br /&gt;87&lt;br /&gt;00:14:57,180 --&amp;gt; 00:15:04,440&lt;br /&gt;The word Eucharist means thanksgiving. There's no better way in which we can&lt;br /&gt;88&lt;br /&gt;00:15:04,440 --&amp;gt; 00:15:11,180&lt;br /&gt;thank God for his goodness to us than through the perfect gift which his son&lt;br /&gt;89&lt;br /&gt;00:15:11,180 --&amp;gt; 00:15:18,380&lt;br /&gt;Jesus Christ offered once for all on Calvary but which is represented in&lt;br /&gt;90&lt;br /&gt;00:15:18,380 --&amp;gt; 00:15:29,240&lt;br /&gt;every Mass which is offered on every altar, in every church, in every age. Today we gratefully&lt;br /&gt;91&lt;br /&gt;00:15:29,240 --&amp;gt; 00:15:35,860&lt;br /&gt;reaffirm the truths which we appreciate so deeply, that the Mass, the liturgy of the&lt;br /&gt;92&lt;br /&gt;00:15:35,860 --&amp;gt; 00:15:45,060&lt;br /&gt;Eucharist, is the representation of the sacrifice of Christ, that Jesus is truly present in&lt;br /&gt;93&lt;br /&gt;00:15:45,060 --&amp;gt; 00:15:50,180&lt;br /&gt;the Eucharist, that Jesus comes to us in the Eucharist when we receive Holy&lt;br /&gt;94&lt;br /&gt;00:15:50,180 --&amp;gt; 00:15:55,100&lt;br /&gt;Communion in order to give us the spiritual nourishment of his own life&lt;br /&gt;95&lt;br /&gt;00:15:55,100 --&amp;gt; 00:16:03,740&lt;br /&gt;and to communicate to us the capacity to live with him in heavenly glory. But&lt;br /&gt;96&lt;br /&gt;00:16:03,740 --&amp;gt; 00:16:10,020&lt;br /&gt;today is not only a time of special grace in which we reaffirm our&lt;br /&gt;97&lt;br /&gt;00:16:10,020 --&amp;gt; 00:16:17,900&lt;br /&gt;appreciation of the Eucharist. It is also the time of special opportunity in which&lt;br /&gt;98&lt;br /&gt;00:16:17,900 --&amp;gt; 00:16:27,060&lt;br /&gt;we are called to live, to live the Eucharist. While earlier councils of the&lt;br /&gt;99&lt;br /&gt;00:16:27,060 --&amp;gt; 00:16:32,900&lt;br /&gt;Church had clearly defined the truth about the Eucharist so that we might&lt;br /&gt;100&lt;br /&gt;00:16:32,900 --&amp;gt; 00:16:40,980&lt;br /&gt;appreciate and understand it more deeply, the Second Vatican Council, with its pastoral&lt;br /&gt;101&lt;br /&gt;00:16:40,980 --&amp;gt; 00:16:49,380&lt;br /&gt;emphasis, has challenged us to live the Eucharist more fruitfully.&lt;br /&gt;102&lt;br /&gt;00:16:49,380 --&amp;gt; 00:16:56,000&lt;br /&gt;The theme of this Congress, the Eucharist and the hungers of the human family, carries&lt;br /&gt;103&lt;br /&gt;00:16:56,000 --&amp;gt; 00:17:03,200&lt;br /&gt;the message not only that Jesus is the bread of life, but that he satisfies the&lt;br /&gt;104&lt;br /&gt;00:17:03,200 --&amp;gt; 00:17:09,360&lt;br /&gt;spiritual hunger of the human family, but also that we, the followers of Christ,&lt;br /&gt;105&lt;br /&gt;00:17:09,360 --&amp;gt; 00:17:18,600&lt;br /&gt;must extend compassion, the compassion of Jesus to all who are troubled and lonely,&lt;br /&gt;106&lt;br /&gt;00:17:18,600 --&amp;gt; 00:17:26,480&lt;br /&gt;the love of Jesus to all who are poor and needy, the message of Jesus to all&lt;br /&gt;107&lt;br /&gt;00:17:26,480 --&amp;gt; 00:17:32,420&lt;br /&gt;who are searching for life's meaning. We praise Jesus in the Eucharist by&lt;br /&gt;108&lt;br /&gt;00:17:32,420 --&amp;gt; 00:17:41,560&lt;br /&gt;singing, you satisfy the hungry hearts. We must also serve Jesus in the Eucharist&lt;br /&gt;109&lt;br /&gt;00:17:41,560 --&amp;gt; 00:17:46,560&lt;br /&gt;by helping to alleviate the hungers of the human family.&lt;br /&gt;110&lt;br /&gt;00:17:49,820 --&amp;gt; 00:17:52,320&lt;br /&gt;In his decree on the ministry and life of priests,&lt;br /&gt;111&lt;br /&gt;00:17:52,320 --&amp;gt; 00:17:56,880&lt;br /&gt;the Second Vatican Council has stated in the capsule form&lt;br /&gt;112&lt;br /&gt;00:17:56,880 --&amp;gt; 00:18:01,760&lt;br /&gt;a truth which applies to all of us, priests and laity.&lt;br /&gt;113&lt;br /&gt;00:18:03,080 --&amp;gt; 00:18:04,360&lt;br /&gt;The council said,&lt;br /&gt;114&lt;br /&gt;00:18:04,360 --&amp;gt; 00:18:13,860&lt;br /&gt;While priests are uniting themselves with the act of Christ, the priest, they are offering&lt;br /&gt;115&lt;br /&gt;00:18:13,860 --&amp;gt; 00:18:18,620&lt;br /&gt;their whole selves every day to God.&lt;br /&gt;116&lt;br /&gt;00:18:18,620 --&amp;gt; 00:18:25,100&lt;br /&gt;While being nourished by the body of Christ, their hearts are sharing in a love of Him&lt;br /&gt;117&lt;br /&gt;00:18:25,100 --&amp;gt; 00:18:30,660&lt;br /&gt;who gives Himself as food for His faithful ones.&lt;br /&gt;118&lt;br /&gt;00:18:30,660 --&amp;gt; 00:18:40,460&lt;br /&gt;How do we unite ourselves with Jesus in offering our whole selves every day to God?&lt;br /&gt;119&lt;br /&gt;00:18:40,460 --&amp;gt; 00:18:49,140&lt;br /&gt;How do we join with Jesus in attempting to satisfy the hungers of the human family?&lt;br /&gt;120&lt;br /&gt;00:18:49,140 --&amp;gt; 00:18:53,820&lt;br /&gt;We can respond to both questions in four words.&lt;br /&gt;121&lt;br /&gt;00:18:53,820 --&amp;gt; 00:18:57,700&lt;br /&gt;Live what you receive.&lt;br /&gt;122&lt;br /&gt;00:18:57,700 --&amp;gt; 00:19:00,640&lt;br /&gt;Live what you receive.&lt;br /&gt;123&lt;br /&gt;00:19:00,640 --&amp;gt; 00:19:03,620&lt;br /&gt;Let your thoughts be the thoughts of Christ.&lt;br /&gt;124&lt;br /&gt;00:19:03,620 --&amp;gt; 00:19:06,440&lt;br /&gt;Let your words be the words of Christ.&lt;br /&gt;125&lt;br /&gt;00:19:06,440 --&amp;gt; 00:19:09,420&lt;br /&gt;Let your action be the acts of Christ.&lt;br /&gt;126&lt;br /&gt;00:19:09,420 --&amp;gt; 00:19:16,540&lt;br /&gt;Let your motives in all that you do, think, or say, or do, be the love of Christ.&lt;br /&gt;127&lt;br /&gt;00:19:16,540 --&amp;gt; 00:19:18,780&lt;br /&gt;Live what you receive.&lt;br /&gt;128&lt;br /&gt;00:19:18,780 --&amp;gt; 00:19:27,580&lt;br /&gt;In this way, you will offer to the human family the opportunities to satisfy the many hungers,&lt;br /&gt;129&lt;br /&gt;00:19:27,580 --&amp;gt; 00:19:36,500&lt;br /&gt;hunger for God, because those who see lives of such virtue and of such firm conviction&lt;br /&gt;130&lt;br /&gt;00:19:36,500 --&amp;gt; 00:19:41,860&lt;br /&gt;and of such unselfish service are bound to ask why.&lt;br /&gt;131&lt;br /&gt;00:19:41,860 --&amp;gt; 00:19:48,380&lt;br /&gt;In their own search for life's meaning, there are many who will find in your truly meaningful&lt;br /&gt;132&lt;br /&gt;00:19:48,380 --&amp;gt; 00:19:55,500&lt;br /&gt;lives of loving service of God and of neighbor the most eloquent sermon to which they will&lt;br /&gt;133&lt;br /&gt;00:19:55,500 --&amp;gt; 00:20:03,660&lt;br /&gt;ever be exposed. They will see in your lives a reflection of heaven, and they will be prompted&lt;br /&gt;134&lt;br /&gt;00:20:03,660 --&amp;gt; 00:20:10,900&lt;br /&gt;to lift their own eyes to see that we have not here a lasting city, but are destined&lt;br /&gt;135&lt;br /&gt;00:20:10,900 --&amp;gt; 00:20:19,140&lt;br /&gt;to look forever upon the face of God. You will help to satisfy the hunger for bread,&lt;br /&gt;136&lt;br /&gt;00:20:19,140 --&amp;gt; 00:20:25,000&lt;br /&gt;because who among you could feast at the table of the Lord and deny admission to the banquet&lt;br /&gt;137&lt;br /&gt;00:20:25,000 --&amp;gt; 00:20:32,280&lt;br /&gt;of life to brothers and sisters of the human family, who among you could be nourished by&lt;br /&gt;138&lt;br /&gt;00:20:32,280 --&amp;gt; 00:20:39,200&lt;br /&gt;the fruits of Christ's sacrifice while refusing to make a sacrifice of your own.&lt;br /&gt;139&lt;br /&gt;00:20:39,200 --&amp;gt; 00:20:46,240&lt;br /&gt;As God miraculously provided manna in the desert and as Jesus miraculously multiplied&lt;br /&gt;140&lt;br /&gt;00:20:46,240 --&amp;gt; 00:20:57,040&lt;br /&gt;loaves and fishes, we have an obligation to show and offer individualistic and selfish&lt;br /&gt;141&lt;br /&gt;00:20:57,040 --&amp;gt; 00:21:04,800&lt;br /&gt;world the moral miracle of unselfish caring and sharing.&lt;br /&gt;142&lt;br /&gt;00:21:04,800 --&amp;gt; 00:21:10,620&lt;br /&gt;You will help satisfy the hunger for freedom and justice because your lives will show that&lt;br /&gt;143&lt;br /&gt;00:21:10,620 --&amp;gt; 00:21:19,780&lt;br /&gt;true liberty comes freely conforming ourselves to God's will, free of the slavery of sin&lt;br /&gt;144&lt;br /&gt;00:21:19,780 --&amp;gt; 00:21:25,100&lt;br /&gt;and free of the pressures of peers or of the powerful.&lt;br /&gt;145&lt;br /&gt;00:21:25,100 --&amp;gt; 00:21:31,780&lt;br /&gt;Your lives will show that hunger and thirst for justice, which Jesus called blessed and&lt;br /&gt;146&lt;br /&gt;00:21:31,780 --&amp;gt; 00:21:34,860&lt;br /&gt;which he promised would be satisfied.&lt;br /&gt;147&lt;br /&gt;00:21:34,860 --&amp;gt; 00:21:43,520&lt;br /&gt;As those who have been nourished by the very life of Christ himself, you are already recipients&lt;br /&gt;148&lt;br /&gt;00:21:43,520 --&amp;gt; 00:21:52,780&lt;br /&gt;of that divine act of making all things right, the act called justification and the gift&lt;br /&gt;149&lt;br /&gt;00:21:52,780 --&amp;gt; 00:21:56,340&lt;br /&gt;called grace.&lt;br /&gt;150&lt;br /&gt;00:21:56,340 --&amp;gt; 00:22:03,980&lt;br /&gt;You are also the recipients of a special sensitivity to render to each member of the human family&lt;br /&gt;151&lt;br /&gt;00:22:03,980 --&amp;gt; 00:22:08,300&lt;br /&gt;his or her due, so that your lives ought to be marked&lt;br /&gt;152&lt;br /&gt;00:22:08,300 --&amp;gt; 00:22:13,300&lt;br /&gt;by a moral integrity which surrenders to no temptation,&lt;br /&gt;153&lt;br /&gt;00:22:14,440 --&amp;gt; 00:22:19,440&lt;br /&gt;to corruption, and which burns with righteous indignation&lt;br /&gt;154&lt;br /&gt;00:22:19,540 --&amp;gt; 00:22:24,000&lt;br /&gt;at any oppression of God's most beloved sons and daughters,&lt;br /&gt;155&lt;br /&gt;00:22:24,000 --&amp;gt; 00:22:29,000&lt;br /&gt;the poor, the afflicted, the helpless, the orphaned,&lt;br /&gt;156&lt;br /&gt;00:22:29,000 --&amp;gt; 00:22:35,000&lt;br /&gt;and in our age especially, the innocent unborn.&lt;br /&gt;157&lt;br /&gt;00:22:35,000 --&amp;gt; 00:22:38,000&lt;br /&gt;All these members of the human family,&lt;br /&gt;158&lt;br /&gt;00:22:38,000 --&amp;gt; 00:22:43,000&lt;br /&gt;our brothers and sisters, have a right to life,&lt;br /&gt;159&lt;br /&gt;00:22:43,000 --&amp;gt; 00:22:48,000&lt;br /&gt;a right to dignity, a right to truth,&lt;br /&gt;160&lt;br /&gt;00:22:48,000 --&amp;gt; 00:22:52,000&lt;br /&gt;a right to know about God and about the heavenly home&lt;br /&gt;161&lt;br /&gt;00:22:52,000 --&amp;gt; 00:22:57,000&lt;br /&gt;He has prepared for those who know, love, and serve Him.&lt;br /&gt;162&lt;br /&gt;00:22:57,000 --&amp;gt; 00:23:06,000&lt;br /&gt;Our love for God is false if it does not include the members of his family, the human family.&lt;br /&gt;163&lt;br /&gt;00:23:06,000 --&amp;gt; 00:23:17,000&lt;br /&gt;Our reception of the Eucharist is fruitless if Christ's sacrifice is not carried out in our own lives.&lt;br /&gt;164&lt;br /&gt;00:23:17,000 --&amp;gt; 00:23:25,000&lt;br /&gt;You will help to satisfy the hunger for spirit because your lives will show the effects of motives&lt;br /&gt;165&lt;br /&gt;00:23:25,000 --&amp;gt; 00:23:32,000&lt;br /&gt;which are more than merely human, and the effects of a joy which can only be divine.&lt;br /&gt;166&lt;br /&gt;00:23:32,000 --&amp;gt; 00:23:37,000&lt;br /&gt;The word spirit comes from the Latin word for breath.&lt;br /&gt;167&lt;br /&gt;00:23:37,000 --&amp;gt; 00:23:41,000&lt;br /&gt;We say that where there is life, there is breath.&lt;br /&gt;168&lt;br /&gt;00:23:41,000 --&amp;gt; 00:23:47,000&lt;br /&gt;And where there is spiritual vitality and enthusiasm, there is present the breath of the spirit.&lt;br /&gt;169&lt;br /&gt;00:23:47,000 --&amp;gt; 00:23:54,960&lt;br /&gt;the Spirit and your joyous, Spirit-filled lives can help to satisfy a profound hunger&lt;br /&gt;170&lt;br /&gt;00:23:54,960 --&amp;gt; 00:23:58,200&lt;br /&gt;in our world.&lt;br /&gt;171&lt;br /&gt;00:23:58,200 --&amp;gt; 00:24:04,440&lt;br /&gt;You will help to satisfy the hunger for truth because you will be attempting to communicate&lt;br /&gt;172&lt;br /&gt;00:24:04,440 --&amp;gt; 00:24:11,860&lt;br /&gt;to others Jesus, whom you have received, who is the way, the truth, and the life.&lt;br /&gt;173&lt;br /&gt;00:24:11,860 --&amp;gt; 00:24:21,060&lt;br /&gt;You will help to satisfy the hunger for understanding, because in lives transformed by Christ you&lt;br /&gt;174&lt;br /&gt;00:24:21,060 --&amp;gt; 00:24:26,300&lt;br /&gt;will manifest to an often hurried and harried world the message of Jesus,&lt;br /&gt;175&lt;br /&gt;00:24:26,300 --&amp;gt; 00:24:32,740&lt;br /&gt;"'Come to me, all you who labor and are burdened, and I will refresh you.'"&lt;br /&gt;176&lt;br /&gt;00:24:32,740 --&amp;gt; 00:24:39,020&lt;br /&gt;You will help to satisfy the hunger for peace, because no peace treaty in history has had&lt;br /&gt;177&lt;br /&gt;00:24:39,020 --&amp;gt; 00:24:47,020&lt;br /&gt;more profound effects than a new covenant declared by Jesus at the Last Supper.&lt;br /&gt;178&lt;br /&gt;00:24:47,020 --&amp;gt; 00:24:53,020&lt;br /&gt;You can help to communicate this peace in Christ by showing in your own lives the love&lt;br /&gt;179&lt;br /&gt;00:24:53,020 --&amp;gt; 00:25:00,860&lt;br /&gt;and forgiveness of Jesus, by helping all to become reconciled to God and with each other,&lt;br /&gt;180&lt;br /&gt;00:25:00,860 --&amp;gt; 00:25:07,220&lt;br /&gt;by working for a world in which brotherly love, not destructive violence, becomes the&lt;br /&gt;181&lt;br /&gt;00:25:07,220 --&amp;gt; 00:25:13,940&lt;br /&gt;solution to problems and tensions. May this Eucharistic Congress and may our&lt;br /&gt;182&lt;br /&gt;00:25:13,940 --&amp;gt; 00:25:23,580&lt;br /&gt;lives help to make Philadelphia in fact what it is in name, a city of brotherly&lt;br /&gt;183&lt;br /&gt;00:25:23,580 --&amp;gt; 00:25:30,780&lt;br /&gt;love, a model of that peace for which the world hungers. Finally you will help to&lt;br /&gt;184&lt;br /&gt;00:25:30,780 --&amp;gt; 00:25:36,980&lt;br /&gt;satisfy the hunger for Jesus, the bread of life, as you approach the table of the&lt;br /&gt;185&lt;br /&gt;00:25:36,980 --&amp;gt; 00:25:42,960&lt;br /&gt;Lord more frequently, as you bring the members of your own families with you to&lt;br /&gt;186&lt;br /&gt;00:25:42,960 --&amp;gt; 00:25:49,360&lt;br /&gt;receive Holy Communion in love and unity, and as you bring the entire human family&lt;br /&gt;187&lt;br /&gt;00:25:49,360 --&amp;gt; 00:25:56,000&lt;br /&gt;the message that it is not by bread alone that man lives, but that&lt;br /&gt;188&lt;br /&gt;00:25:56,000 --&amp;gt; 00:26:01,840&lt;br /&gt;the bread of life, Jesus himself, is needed on our spiritual journey to our&lt;br /&gt;189&lt;br /&gt;00:26:01,840 --&amp;gt; 00:26:12,640&lt;br /&gt;eternal home. All of us on the parkway tonight are pilgrims on the same spiritual journey.&lt;br /&gt;190&lt;br /&gt;00:26:12,640 --&amp;gt; 00:26:20,480&lt;br /&gt;We grow weary and we grow hungry on this journey, but there are moments when we see our goal&lt;br /&gt;191&lt;br /&gt;00:26:20,480 --&amp;gt; 00:26:28,640&lt;br /&gt;with special clarity. There are moments when our steps are charged with new energy. This&lt;br /&gt;192&lt;br /&gt;00:26:28,640 --&amp;gt; 00:26:37,440&lt;br /&gt;This is just such a moment because, as our Holy Father has said, it marks the special&lt;br /&gt;193&lt;br /&gt;00:26:37,440 --&amp;gt; 00:26:40,320&lt;br /&gt;passage of the Lord among us.&lt;br /&gt;194&lt;br /&gt;00:26:40,320 --&amp;gt; 00:26:48,400&lt;br /&gt;As we look upon Jesus in the Eucharist this evening, we pray for ourselves and for all&lt;br /&gt;195&lt;br /&gt;00:26:48,400 --&amp;gt; 00:26:51,520&lt;br /&gt;on the journey through life to eternity.&lt;br /&gt;196&lt;br /&gt;00:26:51,520 --&amp;gt; 00:26:58,460&lt;br /&gt;Come, give to us, O saving Lord, the bread of life to eat.&lt;br /&gt;197&lt;br /&gt;00:26:58,460 --&amp;gt; 00:27:05,460&lt;br /&gt;help us to satisfy the hungers of the human family.&lt;br /&gt;198&lt;br /&gt;00:27:05,460 --&amp;gt; 00:27:25,460&lt;br /&gt;Lord, we are thirsty, give us to drink.&lt;br /&gt;199&lt;br /&gt;00:27:25,460 --&amp;gt; 00:27:34,820&lt;br /&gt;Lord, we are suffering.&lt;br /&gt;200&lt;br /&gt;00:27:34,820 --&amp;gt; 00:27:39,340&lt;br /&gt;Strengthen our faith.&lt;br /&gt;201&lt;br /&gt;00:27:39,340 --&amp;gt; 00:27:42,820&lt;br /&gt;Kyrie eleison.&lt;br /&gt;202&lt;br /&gt;00:27:42,820 --&amp;gt; 00:27:55,420&lt;br /&gt;Send us your spirit, O Lord, and renew the face of the earth.&lt;br /&gt;203&lt;br /&gt;00:27:55,420 --&amp;gt; 00:28:02,420&lt;br /&gt;Kyrie eleison.&lt;br /&gt;204&lt;br /&gt;00:28:02,420 --&amp;gt; 00:28:19,420&lt;br /&gt;Leave us in the way of truth, O Lord, and show us your mercy. Kyrie eleison.&lt;/div&gt;</text>
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            <description>A name given to the resource</description>
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                <text>Some Defects in Our System of Public Education</text>
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                <text>Lecture on education in the United States</text>
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                <text>Bonaparte, Charles J. (Charles Joseph), 1851-1921.</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>William K. Boyle &amp; Son.</text>
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            <name>Date</name>
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                <text>1885</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                <text>DeSouza, E.</text>
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                <text>Group photograph of American Catholic heirarchy at the Catholic University of America. Photographer's mark appears in right quadrant of photograph.</text>
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            <name>Identifier</name>
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                <text>1993.018.EOS038</text>
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                <text>Some members of the American Heirarchy meeting of Sept. 27, 1923. Catholic University of America, Washington, D.C.</text>
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            <description>A language of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108605">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Some new points in the treatment of tuberculosis</text>
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            <description>The topic of the resource</description>
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                <text>Tuberculosis, Pulmonary -- therapy.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Pamphlet by Lawrence Flick on the treatment of Tuberculosis.</text>
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          <element elementId="39">
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Flick, Lawrence F., 1856-1938.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1891</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="127334">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Text</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="127338">
                <text>P001.2446</text>
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          </element>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="127339">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>Philadelphia</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Graphics</text>
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              <description>An account of the resource</description>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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            <name>Source</name>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Nast, Thomas, 1840-1902.</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>Print from Harper's Weekly, July 29, 1871. Two page spread showing various cartoons. The center cartoon depicts the Draft Riots of July 1863. On the right are cartoons titled "July 11" showing New York politicians submissive to Irish Catholics. On the left are cartoons titled "July 12" showing New York politicians praising the National Guard and New York City police. The cartoons refer to the Orange Riot of July 12, 1871 in New York City. Also includes two poems, "Columbia Speaks" and "Pat's Complaint".</text>
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            <description>The topic of the resource</description>
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                <text>American wit and humor, Pictorial--19th century.</text>
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                <text>Anti-Catholicism.</text>
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                <text>Harper's weekly.</text>
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                <text>Political cartoons.</text>
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                <text>Riots--New York (State)--New York--1860-1870.</text>
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                <text>Riots--New York (State)--New York--1870-1880.</text>
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            <description>A name given to the resource</description>
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                <text>Something that will not "blow over." July 11 and July 12, 1871.</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="109020">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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              <description>An account of the resource</description>
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                  <text>The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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            <description>An account of the resource</description>
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                <text>Architect's rendering of exterior of Southeast Philadelphia Girls' Catholic High School (now Saints John Neumann and Maria Goretti High School) in Philadelphia. Possibly a reproduction of an original drawing for insertion in a newspaper. Signed by Paul Henon, Architect.</text>
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            <name>Rights</name>
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                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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              <elementText elementTextId="112785">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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              <name>Title</name>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          <name>Physical Dimensions</name>
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            <name>Source</name>
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                <text>Marsan, F. E.</text>
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            <description>An account of the resource</description>
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                <text>Photograph of group of clergy and laymen at the consecration of the Crypt of the Oratory (i.e., Oratoire Saint-Joseph) in Montreal, Quebec, Canada. John O'Hara is second from the left in the front row. Photographer's mark appears below photographs.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>1990.319.04</text>
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                <text>Charbonneau, Joseph, 1892-1959.</text>
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                <text>Catholic Church--United States--Clergy--20th century.</text>
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                <text>Archdiocese of Quebec. </text>
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                <text>Group portraits--1940-1950.</text>
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                <text>Oratoire Saint-Joseph (Montreal, Quebec). </text>
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                <text>Souvenier de la Consecration de la crypte de l'Oratoire par S. Exc. Mgr. J. Charbonneau. Le 9 Aout 1943</text>
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                <text>fre</text>
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            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="108561">
                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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              <description>An account of the resource</description>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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            <description>A name given to the resource</description>
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                <text>Souvenir and Program Book of St. Michael of the Saints Church on the Occasion of the 50th Anniversary, 1924-1974.</text>
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            <description>The topic of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <description>An unambiguous reference to the resource within a given context</description>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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              <description>A name given to the resource</description>
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              <description>An account of the resource</description>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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