37
50
2002
-
https://omeka.pahrc.net/files/original/fdd5a63e5eab947f40adb648f62064c2.pdf
a4b2462ddeecef32169ce99757b83cfe
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Home, St. William And The Rec: A Memoir For St. William's Class Of 1967
Subject
The topic of the resource
Catholic Church -- Education -- United States.
Catholic schools--Pennsylvania--Philadelphia.
Education--Archdiocese of Philadelphia (Pa.)
Description
An account of the resource
Essay on St. William’s school and parish history, as well as to the cultural and neighborhood history of the Lawncrest section of Northeast Philadelphia during the 1960s.
Creator
An entity primarily responsible for making the resource
Panetta, Joseph.
Date
A point or period of time associated with an event in the lifecycle of the resource
2007
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/a8340bad727cfc9817b0ed7fe75445e4.pdf
fc4c85292573db44cf7b7a4ea4e435c4
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Solemn Requiem Mass for Philadelphia's Catholic Dead Who Died in the Cause of Human Liberty, Cathedral, Memorial Day, May 13, 1919
Subject
The topic of the resource
World War, 1914-1918 -- Memorials.
Catholic Church -- Archdiocese of Philadelphia (Pa.)
Description
An account of the resource
List of the Catholics of the Archdiocese of Philadelphia who died while serving in World War One.
Creator
An entity primarily responsible for making the resource
Catholic Church. Archdiocese of Philadelphia (Pa.).
Date
A point or period of time associated with an event in the lifecycle of the resource
1919-05-30
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P016.040
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/903a3868b406cec923f2654c35606e7c.png
925ba957381e84b7d22de059a2622523
-
https://omeka.pahrc.net/files/original/134663372a9b9638f1343f083850808c.pdf
ae730966c1f768cd24e954faf7244a92
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
A thought a day for Lent
Subject
The topic of the resource
Lent -- Meditations.
Creator
An entity primarily responsible for making the resource
Gillis, James M. (James Martin), 1876-1957
Publisher
An entity responsible for making the resource available
Paulist Press
Date
A point or period of time associated with an event in the lifecycle of the resource
1923
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P020.361
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/cfdfcfbce100826568ca631a38c6fb78.pdf
c99115d3f294297019327f36bb301a65
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Oration on the centennial anniversary of the birth of Thomas Jefferson, delivered at the County Court House, Philadelphia, April 13th, 1843
Subject
The topic of the resource
Jefferson, Thomas, -- 1743-1826
Creator
An entity primarily responsible for making the resource
Dallas, George Mifflin, 1792-1864
Publisher
An entity responsible for making the resource available
Mifflin & Parry
Date
A point or period of time associated with an event in the lifecycle of the resource
1843
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P018.828
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/4ea3a82ac3d31741da2ab3fff49c6fdd.pdf
1001358744618c3372c514d21417276d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Pope's Stratagem: "Rome To America!" An Address to the Protestants of the United States Against Placing the Pope's Block of Marble in the Washington Monument
Subject
The topic of the resource
Catholic Church -- Relations -- Protestant churches.
Washington Monument (Washington, D.C.)
Anti-Catholicism -- United States.
Popes -- Temporal power.
Date
A point or period of time associated with an event in the lifecycle of the resource
1852
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P005.0124
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/151881b3759c26fdfb0506ca547b2bd7.pdf
7155a5bf05af180b405dd54a5e54b484
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Archbishop Ryan Ascension Sermon
Subject
The topic of the resource
Archdiocese of Philadelphia (Pa.)
Catholic Church--Pennsylvania--History--19th century.
Description
An account of the resource
Sermon by Archbishop Ryan given on the Ascension
Creator
An entity primarily responsible for making the resource
Ryan, P. J. (Patrick John), 1831-1911.
Source
A related resource from which the described resource is derived
Ryan, Patrick John - MC 76
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
61.964
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/8fdfb79605e4fbbfbd841e760c704ba1.pdf
0d505d32851517f102fcb5a98c1ea4db
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The life, adventures and public services of William O'Reilly: From notes prepared by himself.
Subject
The topic of the resource
Wilkes-Barre (Pa.)
Creator
An entity primarily responsible for making the resource
O'Reilly, William.
Publisher
An entity responsible for making the resource available
Evening Leader Publishing House
Date
A point or period of time associated with an event in the lifecycle of the resource
1888
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P001.2263
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/00a2b27c38e742fe2886e10d2840d6dd.pdf
4081251d88f90ade7f38ea3943f41d93
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Camp Glenmar for Boys, East Vincent Township, Chester County, Penna.
Subject
The topic of the resource
Camp Glenmar for Boys (East Vincent Township, Pa.)
St. Michael's Church (Philadelphia, Pa.)
Summer Camps -- Pennsylvania -- East Vincent Township
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P018.057
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/9839c15d9011db2dea54f2190d11341c.pdf
636b8355d69f04b8e9bebbd4b7dd1bd0
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Captain of His Soul, the Life of Francis Cullinan, S.J.
Subject
The topic of the resource
Cullinan, Francis Xavier, 1906-1930
Creator
An entity primarily responsible for making the resource
Barrett, Alfred J.
Publisher
An entity responsible for making the resource available
The Queen's Work Press
Date
A point or period of time associated with an event in the lifecycle of the resource
1931
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P009.0052
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/4e3dbafb4612a23b95faad595aacabc1.pdf
43040352c919395bac4788f46269c8d8
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The communist conspiracy against the Negroes
Subject
The topic of the resource
Communism -- United States.
Communist strategy.
African American communists.
African Americans -- Political activity.
United States -- Race relations.
Scottsboro case.
Creator
An entity primarily responsible for making the resource
Schuyler, George S. (George Samuel) 1895-1977.
Publisher
An entity responsible for making the resource available
The Catholic Information Society
Date
A point or period of time associated with an event in the lifecycle of the resource
1947
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P002.3292
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/d079c5eae8c371b58744813f0c0532ab.pdf
1949c8b88fcd69d115cfcb84aa3c8aae
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
War, Peace, and the Draft
Subject
The topic of the resource
Draft -- United States.
United States -- Armed Forces -- Recruiting, enlistment, etc.
Creator
An entity primarily responsible for making the resource
Parker, James.
Publisher
An entity responsible for making the resource available
Claretian Publications
Date
A point or period of time associated with an event in the lifecycle of the resource
1970
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P002.3097
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/d4109373bb8dd7945357672b663ac068.pdf
2f558b5c53f1dcbf0e1a1a12ee933793
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Six Social Documents of His Holiness Pope Pius XII
Subject
The topic of the resource
Church and social problems -- Catholic Church -- Papal documents.
Creator
An entity primarily responsible for making the resource
Pius, Pope; Catholic Church. Pope (1939-1958 : Pius XII)
Publisher
An entity responsible for making the resource available
Our Sunday Visitor Press
Date
A point or period of time associated with an event in the lifecycle of the resource
1953
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P002.2673
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/aa735e60bc33cb6fefc2c5ced4e8ad07.pdf
b183f2ea1a0c5d900065472c32ff240d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Church and Our Economic System
Subject
The topic of the resource
Economic policy.
Creator
An entity primarily responsible for making the resource
Keller, Edward A.
Publisher
An entity responsible for making the resource available
The Ave Maria Press
Date
A point or period of time associated with an event in the lifecycle of the resource
1947
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P002.2546
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/16169719148a55c4c9a74defbca62728.pdf
124d7f75c5f312d85c3347cf74dbb906
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The story of St. Catharine's - St. Margaret's Parish, Spring Lake, New Jersey: in recognition of the Diamond Jubilee of St. Catharine's Church, 1901 1976.
Subject
The topic of the resource
St. Catharine - St. Margaret Parish (Spring Lake, N.J.) -- History.
St. Catharine Church (Spring Lake, N.J.)
Catholic Church -- New Jersey -- Spring Lake -- History.
Parish histories.
Creator
An entity primarily responsible for making the resource
St. Catharine - St. Margaret Parish (
Publisher
An entity responsible for making the resource available
St. Catharine's - St. Margaret's Parish
Date
A point or period of time associated with an event in the lifecycle of the resource
1976
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P012.0149
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/bb4be470ea5fb4484830b89b91bf4b00.pdf
0533fb401a02e89c6afe124ae9035ef6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Catharine's Church, Spring Lake Beach, New Jersey: erected by Marquis Martin Maloney in memory of his daughter Catharine
Subject
The topic of the resource
St. Catharine's Church (Spring Lake, N.J.) -- Description.
Catholic Church -- New Jersey -- Salem.
Church buildings -- New Jersey -- Spring Lake.
Creator
An entity primarily responsible for making the resource
Lyons, Stephen M.
Publisher
An entity responsible for making the resource available
Gazette Print
Date
A point or period of time associated with an event in the lifecycle of the resource
1913
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P018.263
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/df5151e33d14e7cf8081cbcc0d9e3134.pdf
c168291ae902e4c0fa2ad2d1d9c8ae27
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Catharine's Church (Maloney Memorial) Spring Lake Beach, New Jersey, Descriptive booklet
Subject
The topic of the resource
St. Catharine's Church (Spring Lake, N.J.) -- Description.
Catholic Church -- New Jersey -- Salem.
Church buildings -- New Jersey -- Spring Lake.
Publisher
An entity responsible for making the resource available
Gazette Print
Date
A point or period of time associated with an event in the lifecycle of the resource
1921
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P018.264
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/68c9a394686a7b04af61955431fd96db.pdf
8bc177f895f27adaa727c5bdedb1a9d4
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Child: An Illustrated Magazine for the Little Folks, May 1897
Subject
The topic of the resource
Catholic Church.
Periodicals.
Juvenile.
Children.
Publisher
An entity responsible for making the resource available
Rev. J. Brelivet
Date
A point or period of time associated with an event in the lifecycle of the resource
1897-05
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Per-C76_1897_05
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/db42c790b15f835436db968ed67356d4.pdf
eef2429ec02eafd2adccf8d9e240c636
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Child: An Illustrated Magazine for the Little Folks, Feb 1897
Subject
The topic of the resource
Catholic Church.
Periodicals.
Juvenile.
Children.
Creator
An entity primarily responsible for making the resource
Rev. J. Brelivet
Publisher
An entity responsible for making the resource available
Rev. J. Brelivet
Date
A point or period of time associated with an event in the lifecycle of the resource
1897-02
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Per-C76_1897_02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/6603b43f2ba0c3dc6941f68c450e0f9d.pdf
5659f9475098f80f41cfc3e19b5af410
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Annals of the Association of Our Blessed Lady of Victory, April 1889
Subject
The topic of the resource
Mary, Blessed Virgin, St. -- Periodicals.
Marian Devotions -- Periodicals.
Description
An account of the resource
A quarterly magazine devoted to the honor of the Mother of God
Publisher
An entity responsible for making the resource available
Association of Our Blessed Lady of Victory
Date
A point or period of time associated with an event in the lifecycle of the resource
1889-04
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Per-A22-1889-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/adaa4aa5561f33550822638488802f04.pdf
354500ac0b42cc903f5e544a0add0bca
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Annals of the Association of Our Blessed Lady of Victory, January 1889
Subject
The topic of the resource
Mary, Blessed Virgin, St. -- Periodicals.
Marian Devotions -- Periodicals.
Description
An account of the resource
A quarterly magazine devoted to the honor of the Mother of God
Publisher
An entity responsible for making the resource available
Association of Our Blessed Lady of Victory
Date
A point or period of time associated with an event in the lifecycle of the resource
1889-01
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Per-A22-1889-01
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/9b88e33a2bd7e34cb8b24875052eb887.pdf
cd30317dcaa564b926e1d2f85bb47d41
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Newman School, 1900-1920, and the future.
Subject
The topic of the resource
Newman School (Hackensack, N.J.)
Newman School (Lakewood, N.J.)
Catholic schools -- New Jersey -- Hackensack.
Catholic schools -- New Jersey -- Lakewood.
Creator
An entity primarily responsible for making the resource
Newman School (Hackensack, N.J.)
Publisher
An entity responsible for making the resource available
The Dancey-Davis Press
Date
A point or period of time associated with an event in the lifecycle of the resource
1920
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P008.982
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/d7d8215bf42ce859d66a93ce0cc66480.pdf
ea02116442d221b866e09530c8bd5b97
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Newman School, 1911
Subject
The topic of the resource
Newman School (Hackensack, N.J.)
Catholic schools -- New Jersey -- Hackensack.
Creator
An entity primarily responsible for making the resource
Newman School (Hackensack, N.J.)
Date
A point or period of time associated with an event in the lifecycle of the resource
1911
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P008.981
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/210c681436ac7730d95b9616e4f1f132.pdf
3504b4d5227eefbbe28bb0c247372a1d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Funeral obsequies of Rt. Rev. John Nepomucene Neumann, D.D., C. SS. R., fourth Bishop of the Diocese of Philadelphia: containing also a brief sketch of the life of the Rt. Rev. Prelate and the sermon preached in St. John's Church, Sunday morning, Ja
Subject
The topic of the resource
Neumann, John, -- Saint, -- 1811-1860 -- Death and burial.
Neumann, John, -- Saint, -- 1811-1860.
Catholic Church -- Pennsylvania -- Philadelphia -- Bishops -- Biography.
Creator
An entity primarily responsible for making the resource
Kenrick, Francis Patrick, 1796-1863.
Publisher
An entity responsible for making the resource available
Downing & Daly
Date
A point or period of time associated with an event in the lifecycle of the resource
P001.3155
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P001.3155
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/66efcfbe705623ca2ce6ca9ef74ab38b.pdf
f685e4e287cf5d06412514eb9ca09052
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
La Necesidad de Una Actitud Revisionista ante la Historia de mexico en el sigo Dicinueve
Subject
The topic of the resource
Mexico -- Historiography.
Creator
An entity primarily responsible for making the resource
Murray, Paul V.
Publisher
An entity responsible for making the resource available
Jus
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
spa
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P002.2450
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/c7925da9e6bb7e0a65d948989ce149dd.pdf
d4c79ea38c6b0e7666fae262c19c58ef
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The martyrs of New Mexico: a brief account of the lives and deaths of the earliest missionaries in the territory
Subject
The topic of the resource
New Mexico -- History -- To 1848.
Missionaries -- New Mexico.
Martyrs -- New Mexico.
Creator
An entity primarily responsible for making the resource
Defouri, James H., b. 1830.
Publisher
An entity responsible for making the resource available
Revista Catolica Printing Office
Date
A point or period of time associated with an event in the lifecycle of the resource
1893
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Identifier
An unambiguous reference to the resource within a given context
P001.2572
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/fbc0a824e046ea809b1e7ddda438514f.pdf
dc2adc374a594f88075f6294bcbce8a0
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Precious Blood and Mother: a compilation of prayers from approved sources
Subject
The topic of the resource
Mary, -- Blessed Virgin, Saint -- Prayer-books and devotions -- English.
Precious Blood, Devotion to.
Prayer-books -- Catholic.
Creator
An entity primarily responsible for making the resource
Sisters Adorers of the Most Precious Blood
Publisher
An entity responsible for making the resource available
Monastery of the Precious Blood
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P008.149
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/86f6dfc65ad7dab07d81eb780e56bca7.pdf
87d32280d5a775ddeef51e64d5713ce8
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Catholic colonization in the Southwest: Arkansas, Texas, Louisiana, Indian Territory and New Mexico: described from the latest and most reliable reports
Subject
The topic of the resource
Catholics -- Southwest, New.
Southwest, New -- Description and travel.
Southwest, New -- Church history.
Creator
An entity primarily responsible for making the resource
Byrne, Stephen.
Publisher
An entity responsible for making the resource available
Rand, McNally
Date
A point or period of time associated with an event in the lifecycle of the resource
1882
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P021.073
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/8c3b8c83da77445017aee760803fff52.pdf
791e5110d2581a9ded2839b34a2342b9
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Interesting information for visitors to Santa Fe, and to the oldest Church San Miguel Church
Subject
The topic of the resource
Santa Fe, N.M. -- San Miguel Church (Santa Fe, N. Mex.) -- History.
Santa Fe (N.Mex.) -- Church history.
New Mexico -- History -- To 1848.
Indians of North America -- Missions -- New Mexico.
Catholic Church -- New Mexico -- History.
Creator
An entity primarily responsible for making the resource
David, Brother
Publisher
An entity responsible for making the resource available
St. Michael's College
Date
A point or period of time associated with an event in the lifecycle of the resource
1912
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P018.248
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/60dcaf584c296dde5c522eae86a2b341.pdf
8e2c55fffa9b802024ec9b92715ff666
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Carta pastoral que el Illmo. y Rmo. Sr. D. Fr. Francisco Garci?a Diego, primer obispo de Californias, dirige a los RR. PP. misioneros y a sus diocesanos, antes de su ingreso al obispado.
Subject
The topic of the resource
Catholic Church -- Pastoral letters and charges.
Cartas pastorales -- Mexico -- California.
Iglesia Catolica -- Mexico -- California -- Historia.
Creator
An entity primarily responsible for making the resource
Diego y Moreno, Francisco Garcia, 1785-1846
Publisher
An entity responsible for making the resource available
Galvan a Cargo de Mariano Arevalo
Date
A point or period of time associated with an event in the lifecycle of the resource
1840
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
spa
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P001.3116
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/da8e4ff5eb41fea8d426155482d9bc8d.pdf
ac35446c6000e6e333dea000514b9b95
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Ensayos historicos hispanoamericanos
Subject
The topic of the resource
Spanish America - History - Addresses, essays, lectures.
Creator
An entity primarily responsible for making the resource
Steck, Francis Borgia, 1884-1962.
Publisher
An entity responsible for making the resource available
Bajo el signo de Abside
Date
A point or period of time associated with an event in the lifecycle of the resource
1940
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
spa
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P015.302
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/e006efff2a314174ee050581aa856d86.pdf
4c5ad18566bd10fb05237220739f87d6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Oblate Fathers in Calgary: Roman Catholic Church, 1875-1889
Subject
The topic of the resource
Oblates of Mary Immaculate -- Missions -- Alberta -- Calgary.
Catholic Church -- Alberta -- Calgary -- History.
Calgary (Alta.) -- Church history.
Creator
An entity primarily responsible for making the resource
Anderson, N.R.
Publisher
An entity responsible for making the resource available
Century Calgary Publications
Date
A point or period of time associated with an event in the lifecycle of the resource
1975
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P021.042
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/88a134e374f4f49c5c4b7ab977275a13.pdf
53ec3050e870cb78a516e5c06f60f5dd
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Biography of Andrew Nebinger, M.D.
Subject
The topic of the resource
Nebinger, Andrew, -- 1819-1886.
Creator
An entity primarily responsible for making the resource
Grove, J. H.
Publisher
An entity responsible for making the resource available
Burk & McFetridge
Date
A point or period of time associated with an event in the lifecycle of the resource
1887
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P001.2174
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/10838cdb2f97f3579195baf3cda5318d.pdf
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Devotion to Mary, mother of God
Subject
The topic of the resource
Mary, -- Blessed Virgin, Saint -- Devotion to.
Devotion to the Blessed Virgin Mary.
Publisher
An entity responsible for making the resource available
Catholic Truth Society of Ireland
Date
A point or period of time associated with an event in the lifecycle of the resource
1928
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P018.619
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/7994a0c3ae91343947696fff76522709.pdf
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Annals of the Association of Our Blessed Lady of Victory, July 1892
Subject
The topic of the resource
Mary, Blessed Virgin, St. -- Periodicals.
Marian Devotions -- Periodicals.
Description
An account of the resource
A quarterly magazine devoted to the honor of the Mother of God
Publisher
An entity responsible for making the resource available
Association of Our Blessed Lady of Victory
Date
A point or period of time associated with an event in the lifecycle of the resource
1892-07
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Identifier
An unambiguous reference to the resource within a given context
Per-A22-1892-07
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/b27dc6b77c9e59f3b265b272c94f07eb.pdf
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Annals of the Association of Our Blessed Lady of Victory, July 1891
Subject
The topic of the resource
Mary, Blessed Virgin, St. -- Periodicals.
Marian Devotions -- Periodicals.
Description
An account of the resource
A quarterly magazine devoted to the honor of the Mother of God
Publisher
An entity responsible for making the resource available
Association of Our Blessed Lady of Victory
Date
A point or period of time associated with an event in the lifecycle of the resource
1891-07
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Per-A22-1891-07
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/932a833f2d7c6c794acccfa7be80982f.pdf
a0fff7f8d92be1eaea14f609b3c65bc6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Annals of the Association of Our Blessed Lady of Victory, April 1891
Subject
The topic of the resource
Mary, Blessed Virgin, St. -- Periodicals.
Marian Devotions -- Periodicals.
Description
An account of the resource
A quarterly magazine devoted to the honor of the Mother of God
Publisher
An entity responsible for making the resource available
Association of Our Blessed Lady of Victory
Date
A point or period of time associated with an event in the lifecycle of the resource
1891-02
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Per-A22-1891-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Annals of the Association of Our Blessed Lady of Victory, April 1892
Subject
The topic of the resource
Mary, Blessed Virgin, St. -- Periodicals.
Marian Devotions -- Periodicals.
Description
An account of the resource
A quarterly magazine devoted to the honor of the Mother of God
Publisher
An entity responsible for making the resource available
Association of Our Blessed Lady of Victory
Date
A point or period of time associated with an event in the lifecycle of the resource
1892-02
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Per-A22-1892-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Annals of the Association of Our Blessed Lady of Victory, October 1891
Subject
The topic of the resource
Mary, Blessed Virgin, St. -- Periodicals.
Marian Devotions -- Periodicals.
Description
An account of the resource
A quarterly magazine devoted to the honor of the Mother of God
Publisher
An entity responsible for making the resource available
Association of Our Blessed Lady of Victory
Date
A point or period of time associated with an event in the lifecycle of the resource
1891-10
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Per-A22-1891-10
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/d45b5eaee8d1e45414d86734a05fa60f.pdf
d57b5647674a8526a40554ed7eb49681
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
An Act to Incorporate the Members of the Religious Society of German Roman Catholics, of the Church Called the Holy Trinity
Subject
The topic of the resource
Holy Trinity Catholic Church (Philadelphia, Pa.). -- Religious Society of German Roman Catholics.
Germans -- Pennsylvania -- Philadelphia -- Religion -- History.
Creator
An entity primarily responsible for making the resource
Lloyd, Peter Zachary
Publisher
An entity responsible for making the resource available
Holy Trinity Catholic Church
Date
A point or period of time associated with an event in the lifecycle of the resource
1788
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P010.0263
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/946923c4bc3dae099e7d6ebbae859159.pdf
e12cb21536c8ce51e8d461afcb18fb3e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Selective Conscientious Objection
Subject
The topic of the resource
Conscientious objectors.
Creator
An entity primarily responsible for making the resource
Murray, John Courtney
Date
A point or period of time associated with an event in the lifecycle of the resource
1968
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P002.2967
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/90976c9eeb23ce8dad2ac842566575c2.pdf
7cdda146a4bb6513f8b2ff220a2640e4
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
A Pilgrimage to Loretto, A Booklet of Prayers and Description of the Shrines of Loretto, Pennsylvania
Subject
The topic of the resource
Gallitzin, Demetrius A. -- (Demetrius Augustine), -- 1770-1840.
Loretto (Pa.) -- Shrines.
Christian shrines -- Loretto (Pa.)
Creator
An entity primarily responsible for making the resource
Lenz, Paul A., Benedicta, M.
Date
A point or period of time associated with an event in the lifecycle of the resource
1955
Rights
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<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
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pdf
Language
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eng
Type
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Text
Identifier
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P002.2708
Access Rights
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Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/f5fce702deabfaccc81d770dfaa260a1.pdf
7980d9d6806a5aadc381893ef0ac1620
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Priests among men.
Subject
The topic of the resource
Catholic Church -- Clergy.
Creator
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Suhard, Emmanuel-Celestin, 1874-1949.
Publisher
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Integrity
Date
A point or period of time associated with an event in the lifecycle of the resource
1950
Rights
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<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
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pdf
Language
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eng
Type
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Text
Identifier
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P011.006
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/cab49d1f001237aa338ba789486e2360.pdf
7308d2906644075d7d7aeefbd1b15586
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Short histories of Dublin parishes, Part 2 : The Sacred Heart, Donnybrook. Star of the Sea, Sandymount. St. Mary’s, Haddington Road. St. Patrick’s, Ringsend; 2.
Subject
The topic of the resource
Catholic Church. -- Ireland -- Dublin (Dublin) -- History.
Catholic Church in Dublin -- History.
Dublin (Dublin) -- Church history.
Creator
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Donnelly, N. (Nicholas), 1837-1920
Publisher
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Carraig
Date
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1977
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
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pdf
Language
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eng
Type
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Text
Identifier
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P012.0793
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/a87f1ac313bdb390d118b89c6d3b0404.pdf
b171045bac14c0a40f132c472b8830bc
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Short histories of Dublin parishes, Part 1 : The Sacred Heart, Donnybrook. Star of the Sea, Sandymount. St. Mary’s, Haddington Road. St. Patrick’s, Ringsend.
Subject
The topic of the resource
Catholic Church. -- Ireland -- Dublin (Dublin) -- History.
Catholic Church in Dublin -- History.
Dublin (Dublin) -- Church history.
Creator
An entity primarily responsible for making the resource
Donnelly, N. (Nicholas), 1837-1920
Publisher
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Carraig
Date
A point or period of time associated with an event in the lifecycle of the resource
1977
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
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pdf
Language
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eng
Type
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Text
Identifier
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P012.0792
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Acta et Decreta Concilii Provincialis Manilani I
Subject
The topic of the resource
Catholic Church--Philippines--20th century.
Catholic Church--Philippines--Clergy--20th century.
Description
An account of the resource
Proceedings and Decrees of the Provincial Council of Manila I
Publisher
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Vatican
Date
A point or period of time associated with an event in the lifecycle of the resource
1907
Rights
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<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
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pdf
Language
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lat
Type
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Text
Identifier
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1990.285_Manila
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/3e6cfb04da83683bb2ef5bdf16a2f53b.pdf
6594aadc8730c728faf3914aaf9ad506
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Catholic colony, Greeley County, Nebraska : the first colony purchased by the Irish Catholic Colonization Association of the United States, Jan. 10, 1880.
Subject
The topic of the resource
Catholic Church -- Nebraska.
Agricultural colonies -- Nebraska.
Greeley County (Neb.)
Creator
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Irish Catholic Colonization Association of the United States.
Publisher
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Rand, McNally & Co., printers and electrotypers
Date
A point or period of time associated with an event in the lifecycle of the resource
1880
Rights
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<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
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pdf
Language
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eng
Type
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Text
Identifier
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P008.880
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/c074de9e808a61c366eedfdfffe8a8f2.mp3
8c4a39e4a74fd55731a00e19721a77d4
https://omeka.pahrc.net/files/original/002f4629822b5b8942eff8006c9f1771.mp3
5f722af5c50517b611b5e0a62ef14ed4
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Transcription
Any written text transcribed from a sound
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:10,020<br />This is Congress Cassettes tape EC1, the opening Eucharistic celebration for the 41st International<br /> <br />2<br />00:00:10,020 --> 00:00:17,920<br />Eucharistic Congress. The tape opens with the greeting by John Cardinal Kroll. The celebrant<br /> <br />3<br />00:00:17,920 --> 00:00:22,520<br />and homilist for the celebration is James Cardinal Knox, the papal legate.<br /> <br />4<br />00:00:22,520 --> 00:00:38,700<br />Your Eminence, Cardinal Knox, and my dear brothers and sisters in Christ, it is a privilege<br /> <br />5<br />00:00:38,700 --> 00:00:49,220<br />and honor to welcome to this Cathedral of Saints Peter and Paul, the personal representative<br /> <br />6<br />00:00:49,220 --> 00:00:57,500<br />of the successor of St. Peter, who bears the name of St. Paul.<br /> <br />7<br />00:00:57,500 --> 00:01:03,380<br />His Eminence Cardinal Knox comes to Philadelphia,<br /> <br />8<br />00:01:03,380 --> 00:01:08,140<br />the city of brotherly love, as the legate of His Holiness<br /> <br />9<br />00:01:08,140 --> 00:01:12,980<br />Pope Paul VI to the 41st International Eucharistic<br /> <br />10<br />00:01:12,980 --> 00:01:13,480<br />Congress.<br /> <br />11<br />00:01:13,480 --> 00:01:24,280<br />The choice of Cardinal Knox as papal legate to this Congress, to this Assembly, is most<br /> <br />12<br />00:01:24,280 --> 00:01:29,600<br />pleasing and uniquely fitting.<br /> <br />13<br />00:01:29,600 --> 00:01:37,960<br />No individual today can match the various dimensions which his eminence brings to the<br /> <br />14<br />00:01:37,960 --> 00:01:41,560<br />Congress as a papal legate.<br /> <br />15<br />00:01:41,560 --> 00:01:44,360<br />He is the president of the Permanent Committee<br /> <br />16<br />00:01:44,360 --> 00:01:48,880<br />for International Eucharistic Congresses.<br /> <br />17<br />00:01:48,880 --> 00:01:51,840<br />As a native Australian who served<br /> <br />18<br />00:01:51,840 --> 00:01:56,200<br />as apostolic delegate to British Africa, Burma, and Ceylon,<br /> <br />19<br />00:01:56,200 --> 00:02:00,840<br />and as inter nuncio to India, and as a member of the papal<br /> <br />20<br />00:02:00,840 --> 00:02:05,960<br />curia in Rome, he reflects admirably<br /> <br />21<br />00:02:05,960 --> 00:02:09,620<br />the international dimensions of the Congress.<br /> <br />22<br />00:02:09,620 --> 00:02:12,340<br />As Archbishop of Melbourne, he was<br /> <br />23<br />00:02:12,340 --> 00:02:15,740<br />the host for the last International Eucharistic<br /> <br />24<br />00:02:15,740 --> 00:02:17,620<br />Congress.<br /> <br />25<br />00:02:17,620 --> 00:02:20,520<br />As a member of the Papal Curia, he<br /> <br />26<br />00:02:20,520 --> 00:02:24,360<br />is the prefect of the Sacred Congregation of Sacraments<br /> <br />27<br />00:02:24,360 --> 00:02:28,540<br />and Divine Worship and deals directly<br /> <br />28<br />00:02:28,540 --> 00:02:33,520<br />with the Eucharist as a sacrament and sacrifice.<br /> <br />29<br />00:02:33,520 --> 00:02:38,260<br />It was he who encouraged us in recommending the Congress<br /> <br />30<br />00:02:38,260 --> 00:02:44,100<br />theme, the Eucharist and the Hungers of the Human Family.<br /> <br />31<br />00:02:44,100 --> 00:02:46,660<br />It is appropriate that we welcome Cardinal Knox<br /> <br />32<br />00:02:46,660 --> 00:02:51,220<br />in this cathedral, the spiritual center of the archdiocese,<br /> <br />33<br />00:02:51,220 --> 00:02:54,460<br />which hosts the Congress.<br /> <br />34<br />00:02:54,460 --> 00:02:56,260<br />The cornerstone of this cathedral<br /> <br />35<br />00:02:56,260 --> 00:03:01,020<br />was laid by Blessed John Newman, fourth Bishop of Philadelphia,<br /> <br />36<br />00:03:01,020 --> 00:03:04,980<br />who was the first to establish the 40 hours<br /> <br />37<br />00:03:04,980 --> 00:03:08,360<br />Eucharistic devotion on a diocesan basis<br /> <br />38<br />00:03:08,360 --> 00:03:10,840<br />in the United States.<br /> <br />39<br />00:03:10,840 --> 00:03:13,200<br />The chapel alongside this cathedral<br /> <br />40<br />00:03:13,200 --> 00:03:17,840<br />bears the title Our Lady of the Blessed Sacrament.<br /> <br />41<br />00:03:17,840 --> 00:03:20,280<br />The central panel of the stained glass<br /> <br />42<br />00:03:20,280 --> 00:03:24,080<br />at the rear of the sanctuary depicts the foreshadowing<br /> <br />43<br />00:03:24,080 --> 00:03:28,280<br />of the Eucharist in the sacrifice of Melchizedek,<br /> <br />44<br />00:03:28,280 --> 00:03:31,240<br />the promise of the Eucharist by Jesus,<br /> <br />45<br />00:03:31,240 --> 00:03:33,520<br />and the institution of the Eucharist<br /> <br />46<br />00:03:33,520 --> 00:03:37,300<br />by our Lord at the Last Supper.<br /> <br />47<br />00:03:37,300 --> 00:03:42,220<br />The prelate who presided in this cathedral for over 33 years,<br /> <br />48<br />00:03:42,220 --> 00:03:46,000<br />the late Cardinal Dougherty, was the papal legate<br /> <br />49<br />00:03:46,000 --> 00:03:49,460<br />to the 33rd International Eucharistic Congress<br /> <br />50<br />00:03:49,460 --> 00:03:54,600<br />in Manila in 1937 in the land where<br /> <br />51<br />00:03:54,600 --> 00:03:58,340<br />he had begun his ministry as a bishop a quarter<br /> <br />52<br />00:03:58,340 --> 00:04:01,740<br />of a century before.<br /> <br />53<br />00:04:01,740 --> 00:04:05,100<br />We are deeply and sincerely grateful to His Holiness<br /> <br />54<br />00:04:05,100 --> 00:04:09,300<br />Pope Paul VI for appointing Cardinal Knox<br /> <br />55<br />00:04:09,300 --> 00:04:12,700<br />as his personal representative.<br /> <br />56<br />00:04:12,700 --> 00:04:15,020<br />And we are grateful to your eminence<br /> <br />57<br />00:04:15,020 --> 00:04:18,740<br />for accepting the commission as papal legate.<br /> <br />58<br />00:04:18,740 --> 00:04:21,660<br />We welcome you as the representative<br /> <br />59<br />00:04:21,660 --> 00:04:26,060<br />of the vicar of Christ, Christ of whose body the church we<br /> <br />60<br />00:04:26,060 --> 00:04:31,220<br />are fortunate to be members, and Christ whose body and blood<br /> <br />61<br />00:04:31,220 --> 00:04:36,040<br />in the blessed sacrament binds us together in true communion<br /> <br />62<br />00:04:36,040 --> 00:04:39,440<br />with our brothers and sisters of the human family<br /> <br />63<br />00:04:39,440 --> 00:04:46,240<br />and enable us to communicate to others the light he revealed,<br /> <br />64<br />00:04:46,240 --> 00:04:48,260<br />the love he lived.<br /> <br />65<br />00:04:48,260 --> 00:04:51,640<br />Your Eminence, welcome to Philadelphia<br /> <br />66<br />00:04:51,640 --> 00:04:54,800<br />and to the 41st International Eucharistic Congress.<br /> <br />67<br />00:04:54,800 --> 00:05:04,400<br />The Remnants of Cardinal Kroll, Dear Brothers and Sisters in Christ,<br /> <br />68<br />00:05:04,400 --> 00:05:09,960<br />May I convey the expression of my heartfelt gratitude for the welcome you have accorded<br /> <br />69<br />00:05:09,960 --> 00:05:16,000<br />me today as Legate of His Holiness Pope Paul VI.<br /> <br />70<br />00:05:16,000 --> 00:05:21,880<br />It is a great honour and a joy for me to be associated with the 41st International Eucharistic<br /> <br />71<br />00:05:21,880 --> 00:05:29,600<br />Congress in this way. I am aware of the wonderful effort that your Eminence, the<br /> <br />72<br />00:05:29,600 --> 00:05:34,720<br />Board of Governors and all your collaborators in this venture have made<br /> <br />73<br />00:05:34,720 --> 00:05:42,120<br />to glorify our Divine Lord in the Eucharistic mystery. When I was received<br /> <br />74<br />00:05:42,120 --> 00:05:49,640<br />by the Holy Father last Wednesday, he charged me specifically to express his<br /> <br />75<br />00:05:49,640 --> 00:05:54,740<br />thanks for the intense work carried out for the Congress.<br /> <br />76<br />00:05:54,740 --> 00:06:02,660<br />Thank them, he said, in my name and in the name of Christ.<br /> <br />77<br />00:06:02,660 --> 00:06:10,860<br />And as your eminence is aware, as a token, a tangible sign of this esteem and appreciation,<br /> <br />78<br />00:06:10,860 --> 00:06:18,260<br />His Holiness has entrusted to me this chalice to be given to your eminence for your Cathedral<br /> <br />79<br />00:06:18,260 --> 00:06:22,120<br />Church of St. Peter and Paul.<br /> <br />80<br />00:06:22,120 --> 00:06:29,600<br />The Holy Father also gave me a document signed personally indicating the significance of<br /> <br />81<br />00:06:29,600 --> 00:06:31,320<br />the gift.<br /> <br />82<br />00:06:31,320 --> 00:06:41,280<br />This chalice was made of platinum and presented to Pope Pius VI at the time of American independence.<br /> <br />83<br />00:06:41,280 --> 00:06:47,520<br />I have much joy in presenting it to your eminence.<br /> <br />84<br />00:06:47,520 --> 00:06:56,520<br />The chalice, as I have said, is made of platinum and was made and presented at the time of<br /> <br />85<br />00:06:56,520 --> 00:06:59,160<br />American independence.<br /> <br />86<br />00:06:59,160 --> 00:07:10,640<br />It now bears two inscriptions, the one recalling the gift by Charles III of Naples to Pope<br /> <br />87<br />00:07:10,640 --> 00:07:22,560<br />Pius VI, and another, recalling the occasion of the 41st International Eucharistic Congress<br /> <br />88<br />00:07:22,560 --> 00:07:28,480<br />and this gift to the Archdiocese of Philadelphia for the Cathedral Church.<br /> <br />89<br />00:07:40,640 --> 00:07:50,900<br />The Permanent Committee for International Eucharistic Congresses also expresses its<br /> <br />90<br />00:07:50,900 --> 00:07:57,440<br />deep appreciation to Your Eminence and to the Archdiocese of Philadelphia for undertaking<br /> <br />91<br />00:07:57,440 --> 00:08:03,900<br />to host the 41st International Eucharistic Congress and for preparing for this world<br /> <br />92<br />00:08:03,900 --> 00:08:06,760<br />event so thoroughly.<br /> <br />93<br />00:08:06,760 --> 00:08:11,800<br />The sacred congregation of the Sacraments and Divine Worship would have me express deep<br /> <br />94<br />00:08:11,800 --> 00:08:18,800<br />appreciation for the effort made in this Congress to reveal the great riches contained in the<br /> <br />95<br />00:08:18,800 --> 00:08:21,940<br />renewed liturgy.<br /> <br />96<br />00:08:21,940 --> 00:08:28,520<br />It is my conviction that no effort has been spared here in Philadelphia to organize the<br /> <br />97<br />00:08:28,520 --> 00:08:34,880<br />41st International Eucharistic Congress according to the mind of the Second Vatican Council<br /> <br />98<br />00:08:34,880 --> 00:08:40,440<br />and in conformity with the recent documents of the Holy See.<br /> <br />99<br />00:08:40,440 --> 00:08:50,320<br />The instruction on the worship of the Eucharistic mystery of 25 May 1967 clearly affirmed that<br /> <br />100<br />00:08:50,320 --> 00:08:58,080<br />the purpose of a Eucharistic Congress is to deepen our faith and love of the Blessed Eucharist,<br /> <br />101<br />00:08:58,080 --> 00:09:04,600<br />Christ's inestimable gift and the ultimate expression of His love for us.<br /> <br />102<br />00:09:04,600 --> 00:09:11,040<br />This purpose is achieved, we are told, through prayer and reflection, Eucharistic adoration<br /> <br />103<br />00:09:11,040 --> 00:09:13,320<br />and solemn processions.<br /> <br />104<br />00:09:13,320 --> 00:09:20,920<br />But the Church emphasises that all these forms of devotion find their climax in this Mass,<br /> <br />105<br />00:09:20,920 --> 00:09:27,280<br />since, as the Second Vatican Council declares, the Eucharistic sacrifice is the source and<br /> <br />106<br />00:09:27,280 --> 00:09:34,160<br />the summit of the whole of the Church's worship and of the Christian life.<br /> <br />107<br />00:09:34,160 --> 00:09:40,200<br />The intense year of preparation for this event in the Archdiocese of Philadelphia and throughout<br /> <br />108<br />00:09:40,200 --> 00:09:47,300<br />the Church in this country is the greatest guarantee of the fruitfulness of the Congress.<br /> <br />109<br />00:09:47,300 --> 00:09:53,300<br />I would like to commend particularly the effort made to arrange adoration in every church<br /> <br />110<br />00:09:53,300 --> 00:10:02,900<br />in the United States of America on August 4, Clergy and Religious Day, to pray for vocations.<br /> <br />111<br />00:10:02,900 --> 00:10:08,500<br />In order to associate myself as closely as possible with the 41st International Eucharistic<br /> <br />112<br />00:10:08,500 --> 00:10:22,580<br />Congress, the Holy Father will celebrate the Eucharistic sacrifice next Sunday at Bolsena,<br /> <br />113<br />00:10:22,580 --> 00:10:28,620<br />not far from Rome, the site of the Eucharistic miracle which led to the institution of the<br /> <br />114<br />00:10:28,620 --> 00:10:31,780<br />Feast of Corpus Christi.<br /> <br />115<br />00:10:31,780 --> 00:10:37,580<br />In many parts of the world this will find an echo in the hearts of the faithful who,<br /> <br />116<br />00:10:37,580 --> 00:10:45,380<br />conscious of the spiritual importance of this event, join in fervent prayer for its success.<br /> <br />117<br />00:10:45,380 --> 00:10:51,860<br />May we who are privileged to be here in Philadelphia this occasion do our part as generously as<br /> <br />118<br />00:10:51,860 --> 00:10:57,700<br />possible.<br /> <br />119<br />00:10:57,700 --> 00:11:04,700<br />Let us pray.<br /> <br />120<br />00:11:04,700 --> 00:11:12,100<br />Father of everlasting goodness, our origin and guide, be close to us and hear the prayers<br /> <br />121<br />00:11:12,100 --> 00:11:13,860<br />of all who praise you.<br /> <br />122<br />00:11:13,860 --> 00:11:18,020<br />Forgive our sins and restore us to life.<br /> <br />123<br />00:11:18,020 --> 00:11:20,820<br />Keep us safe in your love.<br /> <br />124<br />00:11:20,820 --> 00:11:25,500<br />Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in<br /> <br />125<br />00:11:25,500 --> 00:11:30,500<br />the Holy Spirit, one God, forever and ever.<br /> <br />126<br />00:11:30,500 --> 00:11:31,000<br />Amen.<br /> <br />127<br />00:11:41,180 --> 00:11:43,680<br />The whole Israelite community grumbled<br /> <br />128<br />00:11:43,680 --> 00:11:46,560<br />against Moses and Aaron.<br /> <br />129<br />00:11:46,560 --> 00:11:49,120<br />The Israelites said to them, would<br /> <br />130<br />00:11:49,120 --> 00:11:53,280<br />that we had died at the Lord's hand in the land of Egypt<br /> <br />131<br />00:11:53,280 --> 00:11:57,860<br />as we sat by our flesh pots and ate our fill of bread.<br /> <br />132<br />00:11:57,860 --> 00:12:00,720<br />But you had to lead us into this desert<br /> <br />133<br />00:12:00,720 --> 00:12:05,000<br />to make the whole community die of famine.<br /> <br />134<br />00:12:05,000 --> 00:12:10,220<br />Then the Lord said to Moses, I will now rain down<br /> <br />135<br />00:12:10,220 --> 00:12:13,140<br />bread from heaven for you.<br /> <br />136<br />00:12:13,140 --> 00:12:16,420<br />Each day, the people are to go out and gather<br /> <br />137<br />00:12:16,420 --> 00:12:18,580<br />their daily portion.<br /> <br />138<br />00:12:18,580 --> 00:12:21,660<br />Thus will I test them to see whether they<br /> <br />139<br />00:12:21,660 --> 00:12:25,100<br />follow my instructions or not.<br /> <br />140<br />00:12:25,100 --> 00:12:29,860<br />I have heard the grumbling of the Israelites.<br /> <br />141<br />00:12:29,860 --> 00:12:38,180<br />Tell them, in the evening, twilight, you shall eat flesh.<br /> <br />142<br />00:12:38,180 --> 00:12:41,460<br />And in the morning, you shall have your fill of bread,<br /> <br />143<br />00:12:41,460 --> 00:12:48,220<br />so that you may know that I, the Lord, am your God.<br /> <br />144<br />00:12:48,220 --> 00:12:53,180<br />In the evening, quail came up and covered the camp.<br /> <br />145<br />00:12:53,180 --> 00:12:56,940<br />In the morning, a dew lay all about the camp.<br /> <br />146<br />00:12:56,940 --> 00:13:00,540<br />And when the dew evaporated, there<br /> <br />147<br />00:13:00,540 --> 00:13:04,960<br />on the surface of the desert were fine flakes,<br /> <br />148<br />00:13:04,960 --> 00:13:08,580<br />like hoarfrost on the ground.<br /> <br />149<br />00:13:08,580 --> 00:13:14,180<br />On seeing it, the Israelites asked each other, what is this?<br /> <br />150<br />00:13:14,180 --> 00:13:17,100<br />For they did not know what it was.<br /> <br />151<br />00:13:17,100 --> 00:13:23,620<br />But Moses told them, this is the bread which the Lord has<br /> <br />152<br />00:13:23,620 --> 00:13:26,160<br />given you to eat.<br /> <br />153<br />00:13:26,160 --> 00:13:29,400<br />This is the word of the Lord.<br /> <br />154<br />00:13:29,400 --> 00:13:30,380<br />Thanks be to God.<br /> <br />155<br />00:13:37,820 --> 00:13:40,040<br />Our second reading today is from the letter<br /> <br />156<br />00:13:40,040 --> 00:13:41,480<br />of Paul to the Ephesians.<br /> <br />157<br />00:13:41,480 --> 00:13:50,720<br />I declare and solemnly attest in the Lord that you must no longer live as the pagans<br /> <br />158<br />00:13:50,720 --> 00:13:55,120<br />do, their minds empty.<br /> <br />159<br />00:13:55,120 --> 00:13:59,240<br />That is not what you learned when you learned Christ.<br /> <br />160<br />00:13:59,240 --> 00:14:05,640<br />I am supposing, of course, that he has been preached and taught to you in accord with<br /> <br />161<br />00:14:05,640 --> 00:14:10,000<br />the truth that is in Jesus, namely,<br /> <br />162<br />00:14:10,000 --> 00:14:13,360<br />that you must lay aside your former way of life<br /> <br />163<br />00:14:13,360 --> 00:14:16,560<br />and the old self, which deteriorates<br /> <br />164<br />00:14:16,560 --> 00:14:21,920<br />through illusion and desire, and acquire a fresh, spiritual way<br /> <br />165<br />00:14:21,920 --> 00:14:24,060<br />of thinking.<br /> <br />166<br />00:14:24,060 --> 00:14:26,840<br />You must put on that new man created<br /> <br />167<br />00:14:26,840 --> 00:14:31,240<br />in God's image, whose justice and holiness are<br /> <br />168<br />00:14:31,240 --> 00:14:33,480<br />born of truth.<br /> <br />169<br />00:14:33,480 --> 00:14:35,040<br />And this is the word of the Lord.<br /> <br />170<br />00:14:35,040 --> 00:14:35,540<br />Amen.<br /> <br />171<br />00:14:46,580 --> 00:14:50,040<br />The Lord be with you.<br /> <br />172<br />00:14:50,040 --> 00:14:54,020<br />And also with you.<br /> <br />173<br />00:14:54,020 --> 00:15:00,500<br />A reading from the holy gospel according to John.<br /> <br />174<br />00:15:00,500 --> 00:15:03,500<br />Glory to you, Lord.<br /> <br />175<br />00:15:05,040 --> 00:15:22,360<br />When the crowd saw that neither Jesus nor his disciples were at the place where Jesus<br /> <br />176<br />00:15:22,360 --> 00:15:33,280<br />had multiplied the bread, they too embarked in boats to Capernaum, looking for Jesus.<br /> <br />177<br />00:15:33,280 --> 00:15:42,040<br />When they found him on the other side of the lake, they said to him,<br /> <br />178<br />00:15:42,040 --> 00:15:48,520<br />Rabbi, when did you come here?<br /> <br />179<br />00:15:48,520 --> 00:16:02,160<br />Jesus answered them, I assure you, you are not looking for me because you have seen signs,<br /> <br />180<br />00:16:02,160 --> 00:16:08,200<br />But because you have eaten your fill of the loaves,<br /> <br />181<br />00:16:08,200 --> 00:16:12,680<br />you should not be working for perishable food,<br /> <br />182<br />00:16:12,680 --> 00:16:17,760<br />but for food that remains unto life eternal.<br /> <br />183<br />00:16:17,760 --> 00:16:21,360<br />Food which the Son of Man will give you,<br /> <br />184<br />00:16:21,360 --> 00:16:27,600<br />it is on him that the Father has set his seal.<br /> <br />185<br />00:16:27,600 --> 00:16:32,520<br />At this they said to him,<br /> <br />186<br />00:16:32,520 --> 00:16:37,520<br />what must we do to perform the works of God?<br /> <br />187<br />00:16:39,560 --> 00:16:44,560<br />Jesus replied, this is the work of God,<br /> <br />188<br />00:16:46,600 --> 00:16:50,940<br />have faith in the one whom he sent.<br /> <br />189<br />00:16:52,120 --> 00:16:57,120<br />So that we can put faith in you, they asked him,<br /> <br />190<br />00:16:57,600 --> 00:17:03,600<br />What signs are you going to perform for us?<br /> <br />191<br />00:17:03,600 --> 00:17:07,600<br />What is the work you do?<br /> <br />192<br />00:17:07,600 --> 00:17:11,600<br />Our ancestors had manna in the desert,<br /> <br />193<br />00:17:11,600 --> 00:17:14,600<br />according to scripture.<br /> <br />194<br />00:17:14,600 --> 00:17:19,600<br />He gave them bread from the heavens to eat.<br /> <br />195<br />00:17:19,600 --> 00:17:23,600<br />Jesus said to them,<br /> <br />196<br />00:17:23,600 --> 00:17:32,240<br />I solemnly assure you it was not Moses who gave you bread from the heavens.<br /> <br />197<br />00:17:32,240 --> 00:17:37,680<br />It is my Father who gives you heavenly bread.<br /> <br />198<br />00:17:37,680 --> 00:17:44,560<br />God's bread comes down from heaven and gives life to the world.<br /> <br />199<br />00:17:44,560 --> 00:17:50,360<br />Sir, give us this bread always, they besought him.<br /> <br />200<br />00:17:50,360 --> 00:17:58,700<br />Jesus explained, I myself am the bread of life.<br /> <br />201<br />00:17:58,700 --> 00:18:03,160<br />No one who comes to me shall ever be hungry.<br /> <br />202<br />00:18:03,160 --> 00:18:10,240<br />No one who believes in me shall ever thirst.<br /> <br />203<br />00:18:10,240 --> 00:18:12,880<br />This is the gospel of the Lord.<br /> <br />204<br />00:18:12,880 --> 00:18:14,880<br />Lord.<br /> <br />205<br />00:18:14,880 --> 00:18:18,880<br />Blessed are you, Lord Jesus Christ.<br /> <br />206<br />00:18:22,880 --> 00:18:23,880<br />Alleluia, alleluia.<br /> <br />207<br />00:18:42,880 --> 00:18:56,880<br />On the 26th of March 1975, Pope Paul VI, turning his thoughts to the 41st International Eucharistic<br /> <br />208<br />00:18:56,880 --> 00:18:58,880<br />Congress, declared,<br /> <br />209<br />00:18:58,880 --> 00:19:07,160<br />By its very international character, this Eucharistic Congress is an event of worldwide<br /> <br />210<br />00:19:07,160 --> 00:19:09,320<br />importance.<br /> <br />211<br />00:19:09,320 --> 00:19:15,160<br />For many parts of the world, men and women will assemble to honor the mischief of Christ<br /> <br />212<br />00:19:15,160 --> 00:19:22,480<br />in His Eucharistic sacrifice and presence, and to proclaim His Lordship.<br /> <br />213<br />00:19:22,480 --> 00:19:24,480<br />The Holy Father added,<br /> <br />214<br />00:19:24,480 --> 00:19:32,320<br />They will open their hearts with new sensitivity and fresh concern to the many urgent needs<br /> <br />215<br />00:19:32,320 --> 00:19:40,800<br />of their brethren, the just aspirations and legitimate anxieties of mankind.<br /> <br />216<br />00:19:40,800 --> 00:19:43,320<br />His Holiness concluded saying,<br /> <br />217<br />00:19:43,320 --> 00:19:52,480<br />All these hungers of the human family, the Eucharistic Congress will offer with confidence<br /> <br />218<br />00:19:52,480 --> 00:19:55,160<br />and loving faith.<br /> <br />219<br />00:19:55,160 --> 00:19:58,660<br />the only, the perfect solution.<br /> <br />220<br />00:19:58,660 --> 00:20:01,400<br />Jesus himself who said,<br /> <br />221<br />00:20:01,400 --> 00:20:03,660<br />I am the bread of life.<br /> <br />222<br />00:20:03,660 --> 00:20:07,440<br />He who comes to me will never be hungry<br /> <br />223<br />00:20:07,440 --> 00:20:10,040<br />and he who believes in me will never thirst.<br /> <br />224<br />00:20:12,540 --> 00:20:17,400<br />The liturgy of the word of this 18th Sunday of the year<br /> <br />225<br />00:20:17,400 --> 00:20:20,560<br />enables us in this inaugural celebration<br /> <br />226<br />00:20:20,560 --> 00:20:25,520<br />of the 41st International Eucharistic Congress<br /> <br />227<br />00:20:25,520 --> 00:20:28,960<br />to reflect on some of the marvelous figures,<br /> <br />228<br />00:20:28,960 --> 00:20:32,080<br />the manna and the feeding of the 5,000,<br /> <br />229<br />00:20:32,080 --> 00:20:34,640<br />which foretold this supreme gift<br /> <br />230<br />00:20:34,640 --> 00:20:36,960<br />that comes to us from the heart of Christ.<br /> <br />231<br />00:20:38,920 --> 00:20:43,400<br />The first reading of this Sunday from the Book of Exodus<br /> <br />232<br />00:20:43,400 --> 00:20:46,640<br />describes how Almighty God fed the Israelites<br /> <br />233<br />00:20:46,640 --> 00:20:48,120<br />in the desert with manna.<br /> <br />234<br />00:20:48,120 --> 00:20:53,580<br />This signal gift is extolled in today's responsorial psalm.<br /> <br />235<br />00:20:53,580 --> 00:20:58,580<br />He rained manna upon them and gave them heavenly bread.<br /> <br />236<br />00:20:58,580 --> 00:21:07,020<br />The manna was heavenly food supplied by God in a moment of grave need.<br /> <br />237<br />00:21:07,020 --> 00:21:13,180<br />It sustained the people of Israel during their pilgrimage to the Promised Land.<br /> <br />238<br />00:21:13,180 --> 00:21:17,060<br />It met the varied needs of all the people.<br /> <br />239<br />00:21:17,060 --> 00:21:24,200<br />it remained as a symbol of God's providential care of Israel. It is a<br /> <br />240<br />00:21:24,200 --> 00:21:30,240<br />figure of the Blessed Eucharist, the true bread from heaven which Christ would<br /> <br />241<br />00:21:30,240 --> 00:21:37,080<br />give to His Church. In the divine office for the solemnity of the body and the<br /> <br />242<br />00:21:37,080 --> 00:21:42,960<br />blood of Christ, the Church gives us in the mid-morning reading these words from<br /> <br />243<br />00:21:42,960 --> 00:21:50,280<br />the Book of Wisdom. You nourished your people with food of angels and furnished them with<br /> <br />244<br />00:21:50,280 --> 00:21:59,000<br />bread from heaven, ready to hand, untoiled for, endowed with all delights and conforming<br /> <br />245<br />00:21:59,000 --> 00:22:08,300<br />to every taste. Hereto then the manner is seen by the Church as the figure of the Eucharist,<br /> <br />246<br />00:22:08,300 --> 00:22:12,900<br />the true bread from heaven, serving the need of each one,<br /> <br />247<br />00:22:12,900 --> 00:22:18,100<br />and sowing in each the seeds of immortality.<br /> <br />248<br />00:22:18,100 --> 00:22:21,740<br />No matter how great and varied the needs of each<br /> <br />249<br />00:22:21,740 --> 00:22:26,100<br />of the faithful, the Eucharist can meet them all,<br /> <br />250<br />00:22:26,100 --> 00:22:30,580<br />and remains the inexhaustible source of life and holiness<br /> <br />251<br />00:22:30,580 --> 00:22:33,140<br />that will reach its climax in eternal life.<br /> <br />252<br />00:22:33,140 --> 00:22:41,940<br />Both the manna in the desert and the multiplication of the loaves and fishes in a desert place<br /> <br />253<br />00:22:41,940 --> 00:22:49,860<br />near the Sea of Galilee were divine interventions to meet the material needs of God's people.<br /> <br />254<br />00:22:49,860 --> 00:22:57,420<br />In both these cases there was danger of ignoring the significance of these actions and concentrating<br /> <br />255<br />00:22:57,420 --> 00:23:02,440<br />on the material benefits that accrued from them.<br /> <br />256<br />00:23:02,440 --> 00:23:07,640<br />That is why Jesus said clearly to the people that followed him in Capernaum,<br /> <br />257<br />00:23:07,640 --> 00:23:11,600<br />You are not looking for me because you have seen signs,<br /> <br />258<br />00:23:11,600 --> 00:23:15,240<br />but because you have eaten your fill of the loaves.<br /> <br />259<br />00:23:15,240 --> 00:23:18,560<br />You should not be working for the perishable food,<br /> <br />260<br />00:23:18,560 --> 00:23:21,880<br />but for the food that remains to life eternal,<br /> <br />261<br />00:23:21,880 --> 00:23:27,000<br />food which the Son of Man will give you.<br /> <br />262<br />00:23:27,000 --> 00:23:32,340<br />We too must take Christ's admonition to heart.<br /> <br />263<br />00:23:32,340 --> 00:23:39,060<br />We cannot really appreciate this great gift of the Eucharist if we are so engrossed in<br /> <br />264<br />00:23:39,060 --> 00:23:44,700<br />the transient affairs of this life that we cannot raise our minds to higher things, to<br /> <br />265<br />00:23:44,700 --> 00:23:48,380<br />values that endure forever.<br /> <br />266<br />00:23:48,380 --> 00:23:55,660<br />Cardinal Newman did not hesitate to say that the comforts of life are the main cause of<br /> <br />267<br />00:23:55,660 --> 00:23:58,420<br />our want of love of God.<br /> <br />268<br />00:23:58,420 --> 00:24:03,100<br />Enlisting these comforts, he adds, a smooth and easy life,<br /> <br />269<br />00:24:03,100 --> 00:24:07,580<br />an uninterrupted enjoyment of the goods of providence,<br /> <br />270<br />00:24:07,580 --> 00:24:12,220<br />full meals, soft raiment, well-furnished homes,<br /> <br />271<br />00:24:12,220 --> 00:24:15,620<br />the pleasures of sense, the feeling of security,<br /> <br />272<br />00:24:15,620 --> 00:24:17,780<br />the consciousness of wealth.<br /> <br />273<br />00:24:17,780 --> 00:24:20,940<br />These and the like, if we are not careful,<br /> <br />274<br />00:24:20,940 --> 00:24:23,660<br />choke up all the avenues of the soul<br /> <br />275<br />00:24:23,660 --> 00:24:27,980<br />through which the light and breath of heaven come to us.<br /> <br />276<br />00:24:27,980 --> 00:24:32,420<br />And he concludes, we must at least at seasons<br /> <br />277<br />00:24:32,420 --> 00:24:35,500<br />defraud ourselves of nature if we would not<br /> <br />278<br />00:24:35,500 --> 00:24:36,940<br />be defrauded of grace.<br /> <br />279<br />00:24:39,820 --> 00:24:44,580<br />Moreover, our Lord's divine teaching and the bread of life<br /> <br />280<br />00:24:44,580 --> 00:24:48,820<br />cannot benefit us if we lack the condition required<br /> <br />281<br />00:24:48,820 --> 00:24:52,540<br />by Christ of the people of Galilee, who<br /> <br />282<br />00:24:52,540 --> 00:24:57,700<br />asked, what must we do to perform the works of God?<br /> <br />283<br />00:24:57,700 --> 00:25:03,620<br />This is the work of God, Jesus replied,<br /> <br />284<br />00:25:03,620 --> 00:25:07,340<br />have faith in the one he has sent.<br /> <br />285<br />00:25:07,340 --> 00:25:12,060<br />Let us, therefore, implore the grace of a deep faith in Christ<br /> <br />286<br />00:25:12,060 --> 00:25:14,340<br />and in his gift of love.<br /> <br />287<br />00:25:14,340 --> 00:25:17,340<br />May we firmly believe that the blessed Eucharist<br /> <br />288<br />00:25:17,340 --> 00:25:19,620<br />will serve the needs of each of us,<br /> <br />289<br />00:25:19,620 --> 00:25:23,300<br />transforming itself into what each one wishes.<br /> <br />290<br />00:25:23,300 --> 00:25:25,980<br />May it be our spiritual sustenance<br /> <br />291<br />00:25:25,980 --> 00:25:32,380<br />in our earthly pilgrimage and the pledge of eternal life.<br /> <br />292<br />00:25:32,380 --> 00:25:36,420<br />With such faith, we can be sure that the Eucharist,<br /> <br />293<br />00:25:36,420 --> 00:25:39,060<br />the center and summit of all the sacraments,<br /> <br />294<br />00:25:39,060 --> 00:25:42,060<br />will enable us to respond to the invitation contained<br /> <br />295<br />00:25:42,060 --> 00:25:46,460<br />in the second reading from St. Paul's letter to the Ephesians,<br /> <br />296<br />00:25:46,460 --> 00:25:51,220<br />put on the new man that has been created in God's image.<br /> <br />297<br />00:25:51,220 --> 00:25:55,840<br />Here again, we have the theme of a Eucharistic Congress,<br /> <br />298<br />00:25:55,840 --> 00:25:57,800<br />the new man.<br /> <br />299<br />00:25:57,800 --> 00:26:01,080<br />These words evoke the theme of the 38th International<br /> <br />300<br />00:26:01,080 --> 00:26:06,760<br />Eucharistic Congress held in Bombay in December 1964.<br /> <br />301<br />00:26:06,760 --> 00:26:10,160<br />May they sustain us effectively in our efforts<br /> <br />302<br />00:26:10,160 --> 00:26:12,960<br />to lay aside our former way of life<br /> <br />303<br />00:26:12,960 --> 00:26:15,480<br />and the old self, which deteriorates<br /> <br />304<br />00:26:15,480 --> 00:26:18,240<br />through illusion and desire and acquire<br /> <br />305<br />00:26:18,240 --> 00:26:22,480<br />a fresh spiritual way of thinking.<br /> <br />306<br />00:26:22,480 --> 00:26:25,480<br />The spiritual development of the Congress theme,<br /> <br />307<br />00:26:25,480 --> 00:26:28,240<br />The Eucharist and the hungers of the human family<br /> <br />308<br />00:26:28,240 --> 00:26:30,280<br />will enable us to achieve this.<br /> <br />309<br />00:26:32,720 --> 00:26:35,360<br />As we examine each of these hungers,<br /> <br />310<br />00:26:35,360 --> 00:26:41,600<br />may we progressively put aside illusions<br /> <br />311<br />00:26:41,600 --> 00:26:44,640<br />and become convinced that Christ is<br /> <br />312<br />00:26:44,640 --> 00:26:47,880<br />the solution of all difficulties.<br /> <br />313<br />00:26:47,880 --> 00:26:52,880<br />And if we ask why the world in its tribulation and unhappiness<br /> <br />314<br />00:26:52,880 --> 00:26:59,220<br />has not tried this solution, may we be obliged to ask ourselves,<br /> <br />315<br />00:26:59,220 --> 00:27:03,700<br />have we Christians really tried this solution?<br /> <br />316<br />00:27:03,700 --> 00:27:09,260<br />Have we shown that this solution is effective in our lives?<br /> <br />317<br />00:27:09,260 --> 00:27:12,260<br />Only in the measure that we do so<br /> <br />318<br />00:27:12,260 --> 00:27:15,980<br />can we become a cogent sign to the world<br /> <br />319<br />00:27:15,980 --> 00:27:21,540<br />that Christ is indeed the solution of all difficulties.<br /> <br />320<br />00:27:21,540 --> 00:27:28,540<br />We are privileged to share in the celebration of the 41st International Eucharistic Congress.<br /> <br />321<br />00:27:28,540 --> 00:27:34,580<br />We must be conscious that we do so in the name of the whole Church.<br /> <br />322<br />00:27:34,580 --> 00:27:40,620<br />During these days of grace, therefore, let us be open to the divine teaching that comes<br /> <br />323<br />00:27:40,620 --> 00:27:46,020<br />to us through the liturgy of the Word, so that we may be united with Christ and with<br /> <br />324<br />00:27:46,020 --> 00:27:52,100<br />each other in the Eucharistic sacrifice and in the sacrament of His love.<br /> <br />325<br />00:27:52,100 --> 00:28:00,060<br />Finally, in the words of His Holiness Pope Paul, may Mary, the mother of Jesus and the<br /> <br />326<br />00:28:00,060 --> 00:28:07,260<br />mother of His Church, obtain the grace for all men to recognize that her Son, who is<br /> <br />327<br />00:28:07,260 --> 00:28:14,180<br />the Messiah, the Son of the living God, is indeed the true bread of life, who alone can<br /> <br />328<br />00:28:14,180 --> 00:28:18,260<br />and satisfy the hungers of the human family.<br /> <br />329<br />00:28:18,260 --> 00:28:21,220<br />In the name of the Father and of the Son and of the Holy Spirit, amen.<br /> <br />330<br />00:28:25,980 --> 00:28:28,180<br />This is the end of side one.<br /> <br />331<br />00:28:28,180 --> 00:28:32,100<br />To hear side two, turn the cassette over now.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:11,240<br />Lord, bless the labors of our Holy Father, Pope Paul, bishops, priests, and deacons.<br />2<br />00:00:11,240 --> 00:00:19,160<br />Direct their works towards leading your people to the promised land, we pray to the Lord.<br />3<br />00:00:19,160 --> 00:00:24,980<br />Give us civil leaders in your image to serve and govern with your justice and holiness,<br />4<br />00:00:24,980 --> 00:00:29,000<br />we pray to the Lord.<br />5<br />00:00:29,000 --> 00:00:31,660<br />Renew us with the truth that is in Jesus.<br />6<br />00:00:31,660 --> 00:00:39,960<br />To be faithful in teaching our youth the wonders you have wrought, we pray to the Lord.<br />7<br />00:00:39,960 --> 00:00:43,400<br />Inspire a fresh spiritual way of thinking in us.<br />8<br />00:00:43,400 --> 00:00:49,120<br />Move us to share your gifts with the homeless, the hungry, the abandoned, we pray to the<br />9<br />00:00:49,120 --> 00:00:52,460<br />Lord.<br />10<br />00:00:52,460 --> 00:00:57,320<br />Provide the sick with the food of life eternal that remains unto life.<br />11<br />00:00:57,320 --> 00:01:05,120<br />Take into your kingdom everyone who has eaten this bread, we pray to the Lord.<br />12<br />00:01:05,120 --> 00:01:10,280<br />During this Eucharistic Congress, set your seal upon us in the heavenly bread to be a<br />13<br />00:01:10,280 --> 00:01:15,160<br />sign for the life of the world, we pray to the Lord.<br />14<br />00:01:15,160 --> 00:01:21,760<br />Father in heaven, you have made us for yourself.<br />15<br />00:01:21,760 --> 00:01:26,080<br />Our hearts are restless until they rest in you.<br />16<br />00:01:26,080 --> 00:01:34,300<br />this longing through Jesus, the Bread of Life, so that we may witness to Him who alone satisfies<br />17<br />00:01:34,300 --> 00:01:41,320<br />the hungers of the human family. By the power of your Spirit, lead us to the heavenly table,<br />18<br />00:01:41,320 --> 00:01:48,320<br />where we may feast on the vision of your glory forever and ever.<br />19<br />00:01:48,320 --> 00:01:55,320<br />Father, accept this offering from your whole family.<br />20<br />00:01:55,320 --> 00:01:59,320<br />Grant us your peace in this life.<br />21<br />00:01:59,320 --> 00:02:05,320<br />Save us from final damnation and count us among those who have chosen.<br />22<br />00:02:05,320 --> 00:02:09,320<br />Bless and approve our offering.<br />23<br />00:02:09,320 --> 00:02:12,320<br />May it be acceptable to you,<br />24<br />00:02:12,320 --> 00:02:15,320<br />the offering in spirit and in truth,<br />25<br />00:02:15,320 --> 00:02:22,320<br />Let it be come for us the glory and love of Jesus Christ, your only Son, our Lord.<br />26<br />00:02:22,320 --> 00:02:34,320<br />The day before he suffered, he took the bread in his sacred hands, and looking up to heaven, to you, his Almighty Father, he gave you thanks and praise.<br />27<br />00:02:34,320 --> 00:02:39,320<br />He broke the bread, gave it to his disciples, and said,<br />28<br />00:02:39,320 --> 00:02:42,920<br />Take this, all of you, and believe it.<br />29<br />00:02:42,920 --> 00:02:46,920<br />This is my body, which will be given up for you.<br />30<br />00:03:02,920 --> 00:03:06,420<br />When the supper was ended, he took to God.<br />31<br />00:03:06,420 --> 00:03:12,620<br />Again he gave thanks and praise, gave the cup to his disciples and said,<br />32<br />00:03:12,620 --> 00:03:16,380<br />take this all you do and regret from it.<br />33<br />00:03:16,380 --> 00:03:22,180<br />This is the cup of my blood, the blood of the new and the lasting covenant.<br />34<br />00:03:22,180 --> 00:03:27,900<br />It will be shed for you and for all men so that sins may be forgiven.<br />35<br />00:03:27,900 --> 00:03:30,180<br />Do this in memory of me.<br />36<br />00:04:49,900 --> 00:05:02,880<br />Come give to us, O saving Lord, the bread of life to eat.<br />37<br />00:05:02,880 --> 00:05:14,880<br />As when the shepherd calls his sheep, they know and heed his voice.<br />38<br />00:05:14,880 --> 00:05:27,880<br />So when you know your family's gone, we follow and rejoice.<br />39<br />00:05:27,880 --> 00:05:40,360<br />You satisfy a hungry heart with gift of finest wheat.<br />40<br />00:05:40,360 --> 00:05:50,840<br />Come give to us, O saving Lord, the bread of life to eat.<br />41<br />00:05:50,840 --> 00:06:05,840<br />It's joyful news, we sing to you, of praise and gratitude,<br />42<br />00:06:05,840 --> 00:06:15,840<br />that you should count us worthy, Lord, to share this empty due.<br />43<br />00:06:15,840 --> 00:06:30,840<br />You satisfy the hungry heart with gift of finest wheat.<br />44<br />00:06:30,840 --> 00:06:42,840<br />Come, give to us, O saving Lord, the bread of life to eat.<br />45<br />00:06:42,840 --> 00:06:55,840<br />He's got the love we bless and share, the love of Christ<br />46<br />00:06:55,840 --> 00:06:58,320<br />our Lord.<br />47<br />00:06:58,320 --> 00:07:11,300<br />Do not, my love, for love declare our oneness in the Lord.<br />48<br />00:07:11,300 --> 00:07:23,780<br />You satisfy the hungry heart with gift of kindness free.<br />49<br />00:07:23,780 --> 00:07:34,260<br />Come give to us, O saving Lord, the bread of life to eat.<br />50<br />00:07:34,260 --> 00:07:48,260<br />The mystery of your presence, Lord, the world, O God, can tell.<br />51<br />00:07:48,260 --> 00:08:00,260<br />O the world, and the country, from day in our hearts to tell.<br />52<br />00:08:00,260 --> 00:08:14,740<br />You satisfy the hungry heart with milk of pious wheat.<br />53<br />00:08:14,740 --> 00:08:28,700<br />How can you also take in love the bread of life to eat?<br />54<br />00:08:28,700 --> 00:08:40,940<br />You give yourself to us, O Lord, and sell the flesh of sin<br />55<br />00:08:40,940 --> 00:08:49,900<br />to serve each other in your name in truth and charity.<br />56<br />00:10:09,920 --> 00:10:39,200<br />The<br />57<br />00:10:39,200 --> 00:10:42,720<br />following are excerpts from the evening benediction service of the 41st<br />58<br />00:10:42,720 --> 00:10:49,280<br />International Eucharistic Congress. The homilist is John Cardinal Kroll.<br />59<br />00:10:54,560 --> 00:11:04,280<br />My beloved brothers and sisters in Christ, the 41st International<br />60<br />00:11:04,280 --> 00:11:15,080<br />Eucharistic Congress, which we begin today, marks the special passage of the<br />61<br />00:11:15,080 --> 00:11:23,840<br />Lord among us. These are the words of the Holy Father, Pope Paul VI. Last<br />62<br />00:11:23,840 --> 00:11:31,840<br />month, in his message to the American bishops on the occasion of the<br />63<br />00:11:31,840 --> 00:11:38,840<br />Bicentennial of American Independence, the Holy Father wrote,<br />64<br />00:11:38,840 --> 00:11:53,040<br />We ask that your people be constantly invited to a deeper realization of the centrality of the<br />65<br />00:11:53,040 --> 00:12:01,120<br />Eucharist in their lives. The Pope called this emphasis especially important in<br />66<br />00:12:01,120 --> 00:12:11,320<br />this year of the Eucharistic Congress. And so on this day as we open the 41st<br />67<br />00:12:11,320 --> 00:12:18,440<br />International Eucharistic Congress, I ask you my beloved brothers and sisters, in<br />68<br />00:12:18,440 --> 00:12:32,440<br />In the name of Jesus Christ, realize that the Eucharist is and must be at the center of your lives as followers of Christ.<br />69<br />00:12:32,440 --> 00:12:42,440<br />Realize that it is through the Eucharist that you will be able to satisfy the hungers of the human family.<br />70<br />00:12:42,440 --> 00:12:52,020<br />Realize that this procession, this day, this Congress, marks the special passage<br />71<br />00:12:52,020 --> 00:13:00,080<br />of the Lord among us. In our spiritual pilgrimage through life, Jesus has never<br />72<br />00:13:00,080 --> 00:13:08,120<br />been closer to us as pilgrim people than he is now. This is the time of special<br />73<br />00:13:08,120 --> 00:13:17,480<br />grace, a time of special opportunity. It's a time of special grace because it<br />74<br />00:13:17,480 --> 00:13:25,040<br />prompts us to reaffirm in a public manner our faith in God in a world which<br />75<br />00:13:25,040 --> 00:13:32,520<br />has forgotten him, our faith in Jesus Christ in a world which has ignored him,<br />76<br />00:13:32,520 --> 00:13:40,740<br />Our faith in the Eucharist in a world which so often has neglected or taken<br />77<br />00:13:40,740 --> 00:13:49,140<br />for granted this most magnificent gift of God to the human family. Such a<br />78<br />00:13:49,140 --> 00:13:56,900<br />public reaffirmation of faith in Jesus in the Eucharist is helpful to us in<br />79<br />00:13:56,900 --> 00:14:05,500<br />appreciating Christ's love for us. He loved us so much that he gave his life<br />80<br />00:14:05,500 --> 00:14:14,420<br />for us that we might live forever with him. He loved us so much that the night<br />81<br />00:14:14,420 --> 00:14:20,700<br />before he died he took bread and wine and said, this is my body which will be<br />82<br />00:14:20,700 --> 00:14:28,200<br />given up for you. This is the cup of my blood." He loved us so much that he made<br />83<br />00:14:28,200 --> 00:14:34,420<br />it possible for this spiritual nourishment to be shared with all his<br />84<br />00:14:34,420 --> 00:14:42,200<br />followers throughout the ages. Because he ordained his apostles priests and gave<br />85<br />00:14:42,200 --> 00:14:50,240<br />them the power to fulfill his command, do this in remembrance of me. He loved us so<br />86<br />00:14:50,240 --> 00:14:57,180<br />much that he made it possible for us to gather in his sacramental presence today.<br />87<br />00:14:57,180 --> 00:15:04,440<br />The word Eucharist means thanksgiving. There's no better way in which we can<br />88<br />00:15:04,440 --> 00:15:11,180<br />thank God for his goodness to us than through the perfect gift which his son<br />89<br />00:15:11,180 --> 00:15:18,380<br />Jesus Christ offered once for all on Calvary but which is represented in<br />90<br />00:15:18,380 --> 00:15:29,240<br />every Mass which is offered on every altar, in every church, in every age. Today we gratefully<br />91<br />00:15:29,240 --> 00:15:35,860<br />reaffirm the truths which we appreciate so deeply, that the Mass, the liturgy of the<br />92<br />00:15:35,860 --> 00:15:45,060<br />Eucharist, is the representation of the sacrifice of Christ, that Jesus is truly present in<br />93<br />00:15:45,060 --> 00:15:50,180<br />the Eucharist, that Jesus comes to us in the Eucharist when we receive Holy<br />94<br />00:15:50,180 --> 00:15:55,100<br />Communion in order to give us the spiritual nourishment of his own life<br />95<br />00:15:55,100 --> 00:16:03,740<br />and to communicate to us the capacity to live with him in heavenly glory. But<br />96<br />00:16:03,740 --> 00:16:10,020<br />today is not only a time of special grace in which we reaffirm our<br />97<br />00:16:10,020 --> 00:16:17,900<br />appreciation of the Eucharist. It is also the time of special opportunity in which<br />98<br />00:16:17,900 --> 00:16:27,060<br />we are called to live, to live the Eucharist. While earlier councils of the<br />99<br />00:16:27,060 --> 00:16:32,900<br />Church had clearly defined the truth about the Eucharist so that we might<br />100<br />00:16:32,900 --> 00:16:40,980<br />appreciate and understand it more deeply, the Second Vatican Council, with its pastoral<br />101<br />00:16:40,980 --> 00:16:49,380<br />emphasis, has challenged us to live the Eucharist more fruitfully.<br />102<br />00:16:49,380 --> 00:16:56,000<br />The theme of this Congress, the Eucharist and the hungers of the human family, carries<br />103<br />00:16:56,000 --> 00:17:03,200<br />the message not only that Jesus is the bread of life, but that he satisfies the<br />104<br />00:17:03,200 --> 00:17:09,360<br />spiritual hunger of the human family, but also that we, the followers of Christ,<br />105<br />00:17:09,360 --> 00:17:18,600<br />must extend compassion, the compassion of Jesus to all who are troubled and lonely,<br />106<br />00:17:18,600 --> 00:17:26,480<br />the love of Jesus to all who are poor and needy, the message of Jesus to all<br />107<br />00:17:26,480 --> 00:17:32,420<br />who are searching for life's meaning. We praise Jesus in the Eucharist by<br />108<br />00:17:32,420 --> 00:17:41,560<br />singing, you satisfy the hungry hearts. We must also serve Jesus in the Eucharist<br />109<br />00:17:41,560 --> 00:17:46,560<br />by helping to alleviate the hungers of the human family.<br />110<br />00:17:49,820 --> 00:17:52,320<br />In his decree on the ministry and life of priests,<br />111<br />00:17:52,320 --> 00:17:56,880<br />the Second Vatican Council has stated in the capsule form<br />112<br />00:17:56,880 --> 00:18:01,760<br />a truth which applies to all of us, priests and laity.<br />113<br />00:18:03,080 --> 00:18:04,360<br />The council said,<br />114<br />00:18:04,360 --> 00:18:13,860<br />While priests are uniting themselves with the act of Christ, the priest, they are offering<br />115<br />00:18:13,860 --> 00:18:18,620<br />their whole selves every day to God.<br />116<br />00:18:18,620 --> 00:18:25,100<br />While being nourished by the body of Christ, their hearts are sharing in a love of Him<br />117<br />00:18:25,100 --> 00:18:30,660<br />who gives Himself as food for His faithful ones.<br />118<br />00:18:30,660 --> 00:18:40,460<br />How do we unite ourselves with Jesus in offering our whole selves every day to God?<br />119<br />00:18:40,460 --> 00:18:49,140<br />How do we join with Jesus in attempting to satisfy the hungers of the human family?<br />120<br />00:18:49,140 --> 00:18:53,820<br />We can respond to both questions in four words.<br />121<br />00:18:53,820 --> 00:18:57,700<br />Live what you receive.<br />122<br />00:18:57,700 --> 00:19:00,640<br />Live what you receive.<br />123<br />00:19:00,640 --> 00:19:03,620<br />Let your thoughts be the thoughts of Christ.<br />124<br />00:19:03,620 --> 00:19:06,440<br />Let your words be the words of Christ.<br />125<br />00:19:06,440 --> 00:19:09,420<br />Let your action be the acts of Christ.<br />126<br />00:19:09,420 --> 00:19:16,540<br />Let your motives in all that you do, think, or say, or do, be the love of Christ.<br />127<br />00:19:16,540 --> 00:19:18,780<br />Live what you receive.<br />128<br />00:19:18,780 --> 00:19:27,580<br />In this way, you will offer to the human family the opportunities to satisfy the many hungers,<br />129<br />00:19:27,580 --> 00:19:36,500<br />hunger for God, because those who see lives of such virtue and of such firm conviction<br />130<br />00:19:36,500 --> 00:19:41,860<br />and of such unselfish service are bound to ask why.<br />131<br />00:19:41,860 --> 00:19:48,380<br />In their own search for life's meaning, there are many who will find in your truly meaningful<br />132<br />00:19:48,380 --> 00:19:55,500<br />lives of loving service of God and of neighbor the most eloquent sermon to which they will<br />133<br />00:19:55,500 --> 00:20:03,660<br />ever be exposed. They will see in your lives a reflection of heaven, and they will be prompted<br />134<br />00:20:03,660 --> 00:20:10,900<br />to lift their own eyes to see that we have not here a lasting city, but are destined<br />135<br />00:20:10,900 --> 00:20:19,140<br />to look forever upon the face of God. You will help to satisfy the hunger for bread,<br />136<br />00:20:19,140 --> 00:20:25,000<br />because who among you could feast at the table of the Lord and deny admission to the banquet<br />137<br />00:20:25,000 --> 00:20:32,280<br />of life to brothers and sisters of the human family, who among you could be nourished by<br />138<br />00:20:32,280 --> 00:20:39,200<br />the fruits of Christ's sacrifice while refusing to make a sacrifice of your own.<br />139<br />00:20:39,200 --> 00:20:46,240<br />As God miraculously provided manna in the desert and as Jesus miraculously multiplied<br />140<br />00:20:46,240 --> 00:20:57,040<br />loaves and fishes, we have an obligation to show and offer individualistic and selfish<br />141<br />00:20:57,040 --> 00:21:04,800<br />world the moral miracle of unselfish caring and sharing.<br />142<br />00:21:04,800 --> 00:21:10,620<br />You will help satisfy the hunger for freedom and justice because your lives will show that<br />143<br />00:21:10,620 --> 00:21:19,780<br />true liberty comes freely conforming ourselves to God's will, free of the slavery of sin<br />144<br />00:21:19,780 --> 00:21:25,100<br />and free of the pressures of peers or of the powerful.<br />145<br />00:21:25,100 --> 00:21:31,780<br />Your lives will show that hunger and thirst for justice, which Jesus called blessed and<br />146<br />00:21:31,780 --> 00:21:34,860<br />which he promised would be satisfied.<br />147<br />00:21:34,860 --> 00:21:43,520<br />As those who have been nourished by the very life of Christ himself, you are already recipients<br />148<br />00:21:43,520 --> 00:21:52,780<br />of that divine act of making all things right, the act called justification and the gift<br />149<br />00:21:52,780 --> 00:21:56,340<br />called grace.<br />150<br />00:21:56,340 --> 00:22:03,980<br />You are also the recipients of a special sensitivity to render to each member of the human family<br />151<br />00:22:03,980 --> 00:22:08,300<br />his or her due, so that your lives ought to be marked<br />152<br />00:22:08,300 --> 00:22:13,300<br />by a moral integrity which surrenders to no temptation,<br />153<br />00:22:14,440 --> 00:22:19,440<br />to corruption, and which burns with righteous indignation<br />154<br />00:22:19,540 --> 00:22:24,000<br />at any oppression of God's most beloved sons and daughters,<br />155<br />00:22:24,000 --> 00:22:29,000<br />the poor, the afflicted, the helpless, the orphaned,<br />156<br />00:22:29,000 --> 00:22:35,000<br />and in our age especially, the innocent unborn.<br />157<br />00:22:35,000 --> 00:22:38,000<br />All these members of the human family,<br />158<br />00:22:38,000 --> 00:22:43,000<br />our brothers and sisters, have a right to life,<br />159<br />00:22:43,000 --> 00:22:48,000<br />a right to dignity, a right to truth,<br />160<br />00:22:48,000 --> 00:22:52,000<br />a right to know about God and about the heavenly home<br />161<br />00:22:52,000 --> 00:22:57,000<br />He has prepared for those who know, love, and serve Him.<br />162<br />00:22:57,000 --> 00:23:06,000<br />Our love for God is false if it does not include the members of his family, the human family.<br />163<br />00:23:06,000 --> 00:23:17,000<br />Our reception of the Eucharist is fruitless if Christ's sacrifice is not carried out in our own lives.<br />164<br />00:23:17,000 --> 00:23:25,000<br />You will help to satisfy the hunger for spirit because your lives will show the effects of motives<br />165<br />00:23:25,000 --> 00:23:32,000<br />which are more than merely human, and the effects of a joy which can only be divine.<br />166<br />00:23:32,000 --> 00:23:37,000<br />The word spirit comes from the Latin word for breath.<br />167<br />00:23:37,000 --> 00:23:41,000<br />We say that where there is life, there is breath.<br />168<br />00:23:41,000 --> 00:23:47,000<br />And where there is spiritual vitality and enthusiasm, there is present the breath of the spirit.<br />169<br />00:23:47,000 --> 00:23:54,960<br />the Spirit and your joyous, Spirit-filled lives can help to satisfy a profound hunger<br />170<br />00:23:54,960 --> 00:23:58,200<br />in our world.<br />171<br />00:23:58,200 --> 00:24:04,440<br />You will help to satisfy the hunger for truth because you will be attempting to communicate<br />172<br />00:24:04,440 --> 00:24:11,860<br />to others Jesus, whom you have received, who is the way, the truth, and the life.<br />173<br />00:24:11,860 --> 00:24:21,060<br />You will help to satisfy the hunger for understanding, because in lives transformed by Christ you<br />174<br />00:24:21,060 --> 00:24:26,300<br />will manifest to an often hurried and harried world the message of Jesus,<br />175<br />00:24:26,300 --> 00:24:32,740<br />"'Come to me, all you who labor and are burdened, and I will refresh you.'"<br />176<br />00:24:32,740 --> 00:24:39,020<br />You will help to satisfy the hunger for peace, because no peace treaty in history has had<br />177<br />00:24:39,020 --> 00:24:47,020<br />more profound effects than a new covenant declared by Jesus at the Last Supper.<br />178<br />00:24:47,020 --> 00:24:53,020<br />You can help to communicate this peace in Christ by showing in your own lives the love<br />179<br />00:24:53,020 --> 00:25:00,860<br />and forgiveness of Jesus, by helping all to become reconciled to God and with each other,<br />180<br />00:25:00,860 --> 00:25:07,220<br />by working for a world in which brotherly love, not destructive violence, becomes the<br />181<br />00:25:07,220 --> 00:25:13,940<br />solution to problems and tensions. May this Eucharistic Congress and may our<br />182<br />00:25:13,940 --> 00:25:23,580<br />lives help to make Philadelphia in fact what it is in name, a city of brotherly<br />183<br />00:25:23,580 --> 00:25:30,780<br />love, a model of that peace for which the world hungers. Finally you will help to<br />184<br />00:25:30,780 --> 00:25:36,980<br />satisfy the hunger for Jesus, the bread of life, as you approach the table of the<br />185<br />00:25:36,980 --> 00:25:42,960<br />Lord more frequently, as you bring the members of your own families with you to<br />186<br />00:25:42,960 --> 00:25:49,360<br />receive Holy Communion in love and unity, and as you bring the entire human family<br />187<br />00:25:49,360 --> 00:25:56,000<br />the message that it is not by bread alone that man lives, but that<br />188<br />00:25:56,000 --> 00:26:01,840<br />the bread of life, Jesus himself, is needed on our spiritual journey to our<br />189<br />00:26:01,840 --> 00:26:12,640<br />eternal home. All of us on the parkway tonight are pilgrims on the same spiritual journey.<br />190<br />00:26:12,640 --> 00:26:20,480<br />We grow weary and we grow hungry on this journey, but there are moments when we see our goal<br />191<br />00:26:20,480 --> 00:26:28,640<br />with special clarity. There are moments when our steps are charged with new energy. This<br />192<br />00:26:28,640 --> 00:26:37,440<br />This is just such a moment because, as our Holy Father has said, it marks the special<br />193<br />00:26:37,440 --> 00:26:40,320<br />passage of the Lord among us.<br />194<br />00:26:40,320 --> 00:26:48,400<br />As we look upon Jesus in the Eucharist this evening, we pray for ourselves and for all<br />195<br />00:26:48,400 --> 00:26:51,520<br />on the journey through life to eternity.<br />196<br />00:26:51,520 --> 00:26:58,460<br />Come, give to us, O saving Lord, the bread of life to eat.<br />197<br />00:26:58,460 --> 00:27:05,460<br />help us to satisfy the hungers of the human family.<br />198<br />00:27:05,460 --> 00:27:25,460<br />Lord, we are thirsty, give us to drink.<br />199<br />00:27:25,460 --> 00:27:34,820<br />Lord, we are suffering.<br />200<br />00:27:34,820 --> 00:27:39,340<br />Strengthen our faith.<br />201<br />00:27:39,340 --> 00:27:42,820<br />Kyrie eleison.<br />202<br />00:27:42,820 --> 00:27:55,420<br />Send us your spirit, O Lord, and renew the face of the earth.<br />203<br />00:27:55,420 --> 00:28:02,420<br />Kyrie eleison.<br />204<br />00:28:02,420 --> 00:28:19,420<br />Leave us in the way of truth, O Lord, and show us your mercy. Kyrie eleison.</div>
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Solemn Opening, Evening Benediction
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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James Cardinal Know
John Cardinal Krol
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1976-08-01
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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MC80_41IEC_cassette_1
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
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https://omeka.pahrc.net/files/original/ec720e98643520ce74e1ec98fe0781bf.mp3
e05b19fcce01988a6c92f07d8a729a77
https://omeka.pahrc.net/files/original/ba84f7baa5c1e1cd5463544d609d3a36.mp3
ed9dfbb19491873689c7635147eedac0
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:30,000 --> 00:00:36,240<br />sharing your bread with the hungry, sheltering the oppressed and the homeless,<br />2<br />00:00:36,240 --> 00:00:42,960<br />clothing the naked when you see them, and not turning your back on your own.<br />3<br />00:00:42,960 --> 00:00:49,640<br />Then your light shall break forth like the dawn, and your wound shall quickly be<br />4<br />00:00:49,640 --> 00:00:56,280<br />healed. Your vindication shall go before you, and the glory of the Lord shall be<br />5<br />00:00:56,280 --> 00:01:03,860<br />your rear guard. Then you shall call and the Lord will answer. You shall cry for<br />6<br />00:01:03,860 --> 00:01:12,880<br />help and he will say, here I am. If you remove from your midst oppression, false<br />7<br />00:01:12,880 --> 00:01:18,840<br />accusation, and malicious speech, if you bestow your bread on the hungry and<br />8<br />00:01:18,840 --> 00:01:25,760<br />satisfy the afflicted, then light shall rise for you in the darkness and the<br />9<br />00:01:25,760 --> 00:01:32,000<br />bloom shall become for you like midday. Then the Lord will guide you always and<br />10<br />00:01:32,000 --> 00:01:39,080<br />give you plenty even on the parched land. He will renew your strength and you<br />11<br />00:01:39,080 --> 00:01:46,880<br />shall be like a watered garden, like a spring whose water never fails. This is<br />12<br />00:01:46,880 --> 00:01:49,920<br />the word of the Lord.<br />13<br />00:01:49,920 --> 00:02:01,920<br />Today, as we have celebrated our efforts to respond creatively and concretely to Christ's<br />14<br />00:02:01,920 --> 00:02:09,920<br />call to alleviate hunger and malnutrition, we recognize Mary as a model who responded<br />15<br />00:02:09,920 --> 00:02:18,240<br />totally to the call of Christ, and we take strength and courage from her.<br />16<br />00:02:18,240 --> 00:02:24,920<br />As we seek Mary's intercession, we acknowledge that children are one of the largest and most<br />17<br />00:02:24,920 --> 00:02:30,760<br />sorely afflicted groups suffering from hunger and malnutrition.<br />18<br />00:02:30,760 --> 00:02:37,680<br />We also realize that children are the long-term hope of the Christian community becoming more<br />19<br />00:02:37,680 --> 00:02:43,760<br />responsive to the mystery of Christ suffering in our midst.<br />20<br />00:02:43,760 --> 00:02:51,640<br />To symbolize these realities, a group of children from St. Edward's, Most Blessed Sacrament,<br />21<br />00:02:51,640 --> 00:02:58,300<br />and Good Shepherd parishes will present a response in gesture to our first reading of<br />22<br />00:02:58,300 --> 00:03:00,440<br />Isaiah.<br />23<br />00:03:00,440 --> 00:03:05,640<br />The children have been trained by sisters and students involved in the Sisters' Summer<br />24<br />00:03:05,640 --> 00:03:16,480<br />program of the Archdiocese.<br />25<br />00:03:16,480 --> 00:03:22,640<br />The second reading is from the second letter of Paul to the Corinthians.<br />26<br />00:03:22,640 --> 00:03:30,120<br />Brothers, I should like you to know of the grace of God conferred on the churches of<br />27<br />00:03:30,120 --> 00:03:32,360<br />Macedonia.<br />28<br />00:03:32,360 --> 00:03:40,440<br />In the midst of severe trial, their overflowing joy and deep poverty have produced an abundant<br />29<br />00:03:40,440 --> 00:03:42,800<br />generosity.<br />30<br />00:03:42,800 --> 00:03:50,780<br />According to their means, indeed, I can testify even beyond their means, and voluntarily,<br />31<br />00:03:50,780 --> 00:03:56,760<br />they begged us insistently for the favor of sharing in this service to members of the<br />32<br />00:03:56,760 --> 00:03:58,920<br />Church.<br />33<br />00:03:58,920 --> 00:04:06,100<br />our hopes they first gave themselves to God and then to us by the will of God.<br />34<br />00:04:06,100 --> 00:04:12,460<br />You are well acquainted with the favor shown you by our Lord Jesus Christ, how<br />35<br />00:04:12,460 --> 00:04:18,860<br />for your sake he made himself poor though he was rich so that you might<br />36<br />00:04:18,860 --> 00:04:24,960<br />become rich by his poverty. I am about to give you some advice on this matter of<br />37<br />00:04:24,960 --> 00:04:32,340<br />rich and poor. It will help you who began this good work last year not only to carry<br />38<br />00:04:32,340 --> 00:04:40,320<br />it through, but to do so willingly. Carry it through now to a successful completion<br />39<br />00:04:40,320 --> 00:04:47,400<br />so that your ready resolve may be matched by giving according to your means. The willingness<br />40<br />00:04:47,400 --> 00:04:54,840<br />to give should accord with one's means, not go beyond them. The relief of others ought<br />41<br />00:04:54,840 --> 00:05:03,240<br />not to impoverish you. There should be a certain equality. Your plenty at the present time<br />42<br />00:05:03,240 --> 00:05:11,160<br />should supply their need, so that their surplus may one day supply your need with equality<br />43<br />00:05:11,160 --> 00:05:18,400<br />as a result. It is written, he who gathered much had no excess and he who<br />44<br />00:05:18,400 --> 00:05:25,340<br />gathered little had no lack. This is the word of the Lord.<br />45<br />00:05:25,340 --> 00:05:27,340<br />Please stand.<br />46<br />00:05:27,340 --> 00:05:29,340<br />The Lord be with you.<br />47<br />00:05:29,340 --> 00:05:31,340<br />The Lord be with you.<br />48<br />00:05:31,340 --> 00:05:35,340<br />A reading from the Holy Gospel according to Luke.<br />49<br />00:05:35,340 --> 00:05:37,340<br />Glory to you, O Lord.<br />50<br />00:05:39,340 --> 00:05:45,340<br />And two disciples told Jesus that same day, the first day of the Sabbath,<br />51<br />00:05:45,340 --> 00:05:50,340<br />were making their way to a village named Emous,<br />52<br />00:05:50,340 --> 00:05:53,340<br />seven miles distant from Jerusalem,<br />53<br />00:05:53,340 --> 00:06:02,420<br />discussing as they went all that they had happened. And in the course of their<br />54<br />00:06:02,420 --> 00:06:10,580<br />lively exchange Jesus approached and began to walk with them. However they<br />55<br />00:06:10,580 --> 00:06:17,700<br />were restrained from recognizing him and he said to them what are you discussing<br />56<br />00:06:17,700 --> 00:06:20,700<br />as you go your way.<br />57<br />00:06:20,700 --> 00:06:23,700<br />And they halted in distress, and one of them,<br />58<br />00:06:23,700 --> 00:06:27,700<br />Cleophas by name, asked him,<br />59<br />00:06:27,700 --> 00:06:30,700<br />Are you the only resident of Jerusalem<br />60<br />00:06:30,700 --> 00:06:34,700<br />who does not know the things that went on<br />61<br />00:06:34,700 --> 00:06:39,700<br />in these past few days?<br />62<br />00:06:39,700 --> 00:06:43,700<br />And he said to them, What things?<br />63<br />00:06:43,700 --> 00:06:50,700<br />And they said, all those that had to do with Jesus of Nazareth,<br />64<br />00:06:50,700 --> 00:06:57,700<br />a prophet powerful in word and deed in the eyes of God and all the people,<br />65<br />00:06:57,700 --> 00:07:03,700<br />how our chief priests and leaders delivered him up to be condemned to death,<br />66<br />00:07:03,700 --> 00:07:06,700<br />how they crucified him.<br />67<br />00:07:06,700 --> 00:07:15,700<br />We were hoping that he was the one who would set Israel free.<br />68<br />00:07:15,700 --> 00:07:25,700<br />Besides all this, today, the third day, those things that happened.<br />69<br />00:07:25,700 --> 00:07:34,700<br />Some women of our group have just brought such astonishing news.<br />70<br />00:07:34,700 --> 00:07:41,400<br />They were at the tomb before dawn and failed to find his body,<br />71<br />00:07:41,400 --> 00:07:47,280<br />but were returned with the tale that they had seen a vision of angels<br />72<br />00:07:47,280 --> 00:07:51,180<br />who declared that he was alive.<br />73<br />00:07:51,180 --> 00:07:58,420<br />And some of our number went to the tomb and found it to be just as the women had said,<br />74<br />00:07:58,420 --> 00:08:01,160<br />but they did not see.<br />75<br />00:08:01,160 --> 00:08:08,160<br />And then he said to them, what little sense you have.<br />76<br />00:08:08,160 --> 00:08:15,160<br />How slow you are to believe all that the prophets have announced.<br />77<br />00:08:15,160 --> 00:08:25,160<br />Did not the Messiah have to undergo all this so as to enter into his glory?<br />78<br />00:08:25,160 --> 00:08:37,160<br />Beginning then with Moses and all the prophets, he interpreted for them every passage of scripture which referred to him.<br />79<br />00:08:37,160 --> 00:08:47,160<br />By now they were near the village to which they were going, and he acted as if he were going farther.<br />80<br />00:08:47,160 --> 00:08:50,160<br />and they pressed him,<br />81<br />00:08:50,160 --> 00:08:54,160<br />Stay with us, it is nearly morning,<br />82<br />00:08:54,160 --> 00:08:58,160<br />and the day is practically over.<br />83<br />00:08:58,160 --> 00:09:03,160<br />And so he went in to stay with them.<br />84<br />00:09:03,160 --> 00:09:08,160<br />And when he had seated himself with them to eat,<br />85<br />00:09:08,160 --> 00:09:12,160<br />he took bread, pronounced the blessing,<br />86<br />00:09:12,160 --> 00:09:17,160<br />then broke the bread and began to distribute it to them.<br />87<br />00:09:17,160 --> 00:09:21,160<br />And with that their eyes were opened,<br />88<br />00:09:21,160 --> 00:09:24,160<br />and they recognized him,<br />89<br />00:09:24,160 --> 00:09:28,160<br />whereupon he vanished from their sight.<br />90<br />00:09:28,160 --> 00:09:31,160<br />And they said to one another,<br />91<br />00:09:31,160 --> 00:09:37,160<br />Were not our hearts burning inside<br />92<br />00:09:37,160 --> 00:09:46,840<br />as he talked to us on the road and explained the scriptures to us.<br />93<br />00:09:46,840 --> 00:09:52,400<br />They got up immediately and returned to Jerusalem where they found the eleven<br />94<br />00:09:52,400 --> 00:09:58,800<br />and the rest of the company assembled and they greeted them with,<br />95<br />00:09:58,800 --> 00:10:07,400<br />Lord has been raised it is true he has appeared to Simon and then the two<br />96<br />00:10:07,400 --> 00:10:16,320<br />recounted what had happened on the road how they had come to know him by the<br />97<br />00:10:16,320 --> 00:10:23,840<br />breaking of the bread. This is the gospel of the Lord.<br />98<br />00:10:28,800 --> 00:10:32,800<br />they knew him in the breaking of bread.<br />99<br />00:10:34,800 --> 00:10:38,800<br />These words are taken from today's gospel.<br />100<br />00:10:40,800 --> 00:10:45,800<br />In the name of the Father, and of the Son, and of the Holy Spirit, amen.<br />101<br />00:10:47,800 --> 00:10:52,800<br />My brothers and sisters, in the love of the Eucharistic Lord,<br />102<br />00:10:52,800 --> 00:11:04,680<br />Lord. If the world today were one giant Eucharistic feast, an agape such as the<br />103<br />00:11:04,680 --> 00:11:12,920<br />early believers celebrated in their pristine Christianity, I am afraid it<br />104<br />00:11:12,920 --> 00:11:19,160<br />will be one deserving the kind of stinging rebuke Paul directed against<br />105<br />00:11:19,160 --> 00:11:23,160<br />the Church of Corinth.<br />106<br />00:11:23,160 --> 00:11:27,560<br />When you hold these meetings, he writes,<br />107<br />00:11:27,560 --> 00:11:32,040<br />it is not the Lord's Supper that you are eating,<br />108<br />00:11:32,040 --> 00:11:35,320<br />since when the time comes to eat,<br />109<br />00:11:35,320 --> 00:11:38,560<br />one person goes hungry<br />110<br />00:11:38,560 --> 00:11:42,760<br />while another is drunk. Surely,<br />111<br />00:11:42,760 --> 00:11:46,440<br />you have enough respect for the community of God<br />112<br />00:11:46,440 --> 00:11:49,640<br />not to make poor people embarrassed.<br />113<br />00:11:52,440 --> 00:11:57,440<br />For the sad fact is, at the table of life,<br />114<br />00:11:57,440 --> 00:12:02,520<br />we share most disproportionately indeed.<br />115<br />00:12:02,520 --> 00:12:05,680<br />Some go hungry.<br />116<br />00:12:05,680 --> 00:12:09,520<br />Others are besottedly full.<br />117<br />00:12:09,520 --> 00:12:12,320<br />The quality of the bread we eat is<br />118<br />00:12:12,320 --> 00:12:19,720<br />according to the wealth or the penury we bring with us to the table and we eat<br />119<br />00:12:19,720 --> 00:12:29,760<br />only with people of our own kind. We do not, as Paul sorrowfully writes, have<br />120<br />00:12:29,760 --> 00:12:38,800<br />enough respect for the community of God. We embarrass the poor outrageously and<br />121<br />00:12:38,800 --> 00:12:48,800<br />And so we do. We have never had it so good. We have never had it so bad either.<br />122<br />00:12:48,800 --> 00:12:58,800<br />We, people that is, men and women of all races and nations, of all creeds and cultures,<br />123<br />00:12:58,800 --> 00:13:06,800<br />you and I, and billions of others who are unaware and possibly couldn't care less<br />124<br />00:13:06,800 --> 00:13:13,040<br />that we are gathered here in the city of brotherly love for this International<br />125<br />00:13:13,040 --> 00:13:22,280<br />Eucharistic Congress. And good, bad. I use these words in terms of human living, of<br />126<br />00:13:22,280 --> 00:13:30,400<br />the things that help make us more human or less human, of needless luxury and<br />127<br />00:13:30,400 --> 00:13:34,440<br />and equally needless destitution,<br />128<br />00:13:34,440 --> 00:13:39,880<br />of the human spirit and the things that men do to one another<br />129<br />00:13:39,880 --> 00:13:46,120<br />to debase or ennoble that same spirit.<br />130<br />00:13:46,120 --> 00:13:52,760<br />This is our world, a world of plenty and want,<br />131<br />00:13:52,760 --> 00:13:57,700<br />of staggering riches and even more staggering poverty.<br />132<br />00:13:57,700 --> 00:14:05,060<br />And into this confused and confusing world comes the stranger,<br />133<br />00:14:05,060 --> 00:14:12,100<br />seeking to pitch his tent among us, Christ, the Eucharistic Lord,<br />134<br />00:14:12,100 --> 00:14:14,260<br />He who said,<br />135<br />00:14:14,260 --> 00:14:22,100<br />I have come that they may have life and have it to the full,<br />136<br />00:14:22,100 --> 00:14:31,780<br />and who still in mystery remains with us in the form of bread to nourish that full life.<br />137<br />00:14:34,100 --> 00:14:43,700<br />The full life in greater and greater abundance for only a few or for the many.<br />138<br />00:14:43,700 --> 00:14:53,180<br />Whatever he meant, the Christ that we honor in this Congress deliberately wants us to<br />139<br />00:14:53,180 --> 00:15:03,500<br />hunger for life and hunger for it mightily with insatiable yearning. And I am not too sure that<br />140<br />00:15:03,500 --> 00:15:13,460<br />he was speaking principally of a spiritual hunger, a hunger of the soul, not so much of a physical<br />141<br />00:15:13,460 --> 00:15:16,880<br />a physical hunger, a hunger of the body.<br />142<br />00:15:18,260 --> 00:15:21,900<br />He was addressing himself to living men and women<br />143<br />00:15:21,900 --> 00:15:26,060<br />of his time, as he now does to men and women of our time.<br />144<br />00:15:28,800 --> 00:15:31,140<br />And his message is the same.<br />145<br />00:15:32,840 --> 00:15:35,340<br />Have life, have it to the full.<br />146<br />00:15:38,680 --> 00:15:42,920<br />He spoke of life in its unity, its wholeness,<br />147<br />00:15:42,920 --> 00:15:48,560<br />of the spirit certainly, but the life of the body as well.<br />148<br />00:15:48,560 --> 00:15:55,800<br />Let us not, my dear brothers and sisters in Christ, as I firmly believe Christ did not,<br />149<br />00:15:55,800 --> 00:16:00,300<br />separate the two.<br />150<br />00:16:00,300 --> 00:16:07,400<br />This is why we can talk of man's hunger for bread, for material bread, in the same breath<br />151<br />00:16:07,400 --> 00:16:15,000<br />that we talk in this Congress of hunger for the finer things of the spirit.<br />152<br />00:16:15,000 --> 00:16:20,520<br />Today we look into the enormous problem of world hunger.<br />153<br />00:16:20,520 --> 00:16:28,840<br />We try to understand its manifold implications for us Christians of the late 20th century.<br />154<br />00:16:28,840 --> 00:16:36,080<br />And although this Congress is not the instrument for arriving at concrete proposals for the<br />155<br />00:16:36,080 --> 00:16:41,960<br />resolution of the problem, I am afraid we will be making a mockery of our faith<br />156<br />00:16:41,960 --> 00:16:50,200<br />if we remained once again merely on the level of words and did not begin to look<br />157<br />00:16:50,200 --> 00:16:58,320<br />ahead towards individual and corporate action. The modes and possibilities of<br />158<br />00:16:58,320 --> 00:17:06,880<br />action taken in faith, with faith, are myriad. These we leave to the measure of<br />159<br />00:17:06,880 --> 00:17:15,360<br />your faith and the breadth of your imagination. Let me, in this brief moment<br />160<br />00:17:15,360 --> 00:17:23,440<br />then, speak of the kind of people I believe must be involved in the action<br />161<br />00:17:23,440 --> 00:17:36,800<br />we speak of. These, perforce, are the hungry of the world. The destitute, the famished,<br />162<br />00:17:36,800 --> 00:17:45,560<br />the powerless. The burden of action is on them. Hunger for bread, for food, for physical<br />163<br />00:17:45,560 --> 00:17:52,560<br />sustenance, hunger in its worldwide dimensions. This will not be satisfied except by people<br />164<br />00:17:55,440 --> 00:18:02,440<br />who are hungry. Literally and in every way hungry. And I do not mean only the hundreds<br />165<br />00:18:05,200 --> 00:18:12,200<br />of millions who are malnourished and starving. I also mean the well fed, the complacent,<br />166<br />00:18:12,200 --> 00:18:15,700<br />the fed, the complacent, the comfortable.<br />167<br />00:18:16,940 --> 00:18:20,780<br />These two must be hungry, be made to be hungry<br />168<br />00:18:24,280 --> 00:18:27,440<br />if world hunger is to be eased at all.<br />169<br />00:18:30,320 --> 00:18:32,240<br />This is utter nonsense.<br />170<br />00:18:34,780 --> 00:18:38,120<br />It probably is, but I will say it again.<br />171<br />00:18:38,120 --> 00:18:48,120<br />Hungry people will not be helped except by themselves and by other hungry people.<br />172<br />00:18:48,120 --> 00:18:57,120<br />The problem of world hunger will not be solved except by more hunger.<br />173<br />00:18:57,120 --> 00:19:04,120<br />I use the words hunger and hungry in admittedly ambiguous senses,<br />174<br />00:19:04,120 --> 00:19:11,120<br />senses, figurative and literal and every other way, and I do so of set purpose.<br />175<br />00:19:12,320 --> 00:19:18,760<br />We are talking of people and the totality of life. The problem of hunger, when we come<br />176<br />00:19:18,760 --> 00:19:25,760<br />down to rock bottom reality, is a people problem, and it cannot be adequately solved nor begin<br />177<br />00:19:25,760 --> 00:19:34,240<br />not be adequately solved nor begin to be solved except in a total life approach.<br />178<br />00:19:34,240 --> 00:19:43,560<br />Hence the vagueness, the confusion, the complexity. But we must start somewhere.<br />179<br />00:19:43,560 --> 00:19:53,200<br />I suggest we start where hunger is, where people are. The hungry multitudes, the<br />180<br />00:19:53,200 --> 00:20:00,600<br />poor that Christ said we will always have with us. I do not presume to speak<br />181<br />00:20:00,600 --> 00:20:07,360<br />for them, but I have this gut suspicion that even as they stretch forth their<br />182<br />00:20:07,360 --> 00:20:13,480<br />beggar hands for the crumbs of bread that fall from the groaning tables of<br />183<br />00:20:13,480 --> 00:20:20,520<br />the economically blessed of this earth, they are paradoxically begging to be<br />184<br />00:20:20,520 --> 00:20:25,520<br />left alone.<br />185<br />00:20:25,520 --> 00:20:30,520<br />Leave us alone, I hear them pleading.<br />186<br />00:20:30,520 --> 00:20:35,520<br />Leave us alone to do our own thinking and striving,<br />187<br />00:20:35,520 --> 00:20:39,520<br />to do our own fighting even, if fight we must,<br />188<br />00:20:39,520 --> 00:20:42,520<br />for food for our shrunken bellies.<br />189<br />00:20:42,520 --> 00:20:47,520<br />Leave us the initiative of action that must be ours,<br />190<br />00:20:47,520 --> 00:20:50,520<br />even in our beggary.<br />191<br />00:20:50,520 --> 00:20:54,520<br />And once we have taken that initiative,<br />192<br />00:20:54,520 --> 00:20:56,520<br />even while we take it,<br />193<br />00:20:56,520 --> 00:20:59,520<br />then come in with your charity,<br />194<br />00:20:59,520 --> 00:21:02,520<br />come in with your helping hand.<br />195<br />00:21:02,520 --> 00:21:07,520<br />Do not degrade us further by feeding us<br />196<br />00:21:07,520 --> 00:21:12,520<br />and making us feel less human for the very feeding.<br />197<br />00:21:12,520 --> 00:21:16,520<br />For it is not food alone that we seek.<br />198<br />00:21:16,520 --> 00:21:24,520<br />We seek food, yes, but we also seek your support, your concern,<br />199<br />00:21:24,520 --> 00:21:32,520<br />your standing up for our rights to live and die like men,<br />200<br />00:21:32,520 --> 00:21:42,520<br />not like animals, not as pawns of big government or big business,<br />201<br />00:21:42,520 --> 00:21:52,520<br />not as mere objects of pity for the conscience-salving giving of people who fatten on our very hunger.<br />202<br />00:21:52,520 --> 00:21:56,520<br />We ask to share in your bread.<br />203<br />00:21:56,520 --> 00:22:04,520<br />We ask also to share in the humanity that that bread nourishes,<br />204<br />00:22:04,520 --> 00:22:12,520<br />In the spirit that enables you to have more and be more.<br />205<br />00:22:12,520 --> 00:22:22,520<br />For the acid truth is, because we have less, we are less.<br />206<br />00:22:24,520 --> 00:22:28,520<br />Hard words. Bitter words.<br />207<br />00:22:28,520 --> 00:22:33,520<br />But only if we believe, starvelings have heads empty of thought.<br />208<br />00:22:33,520 --> 00:22:38,520<br />simply because they have bellies empty of food.<br />209<br />00:22:38,520 --> 00:22:42,520<br />Only if we believe the hunger that debases them<br />210<br />00:22:42,520 --> 00:22:47,520<br />wipes out all their rights to humanness.<br />211<br />00:22:47,520 --> 00:22:54,520<br />Only if we believe we are indeed more human than they,<br />212<br />00:22:54,520 --> 00:22:58,520<br />possessed of more rights than they,<br />213<br />00:22:58,520 --> 00:23:03,520<br />because possessed of more bread.<br />214<br />00:23:03,520 --> 00:23:11,520<br />For the unadorned truth is, when we talk of hunger for bread,<br />215<br />00:23:11,520 --> 00:23:17,520<br />for basic essential food, we are really talking of an even more<br />216<br />00:23:17,520 --> 00:23:23,520<br />primordial and all-encompassing hunger for humanness,<br />217<br />00:23:23,520 --> 00:23:28,520<br />for all that makes for that humanness,<br />218<br />00:23:30,520 --> 00:23:35,520<br />a hunger for justice, a hunger for concern, for sharing,<br />219<br />00:23:36,520 --> 00:23:41,520<br />a hunger for love, for security, for peace,<br />220<br />00:23:42,520 --> 00:23:47,520<br />a hunger for the dignity of God's people.<br />221<br />00:23:47,520 --> 00:23:51,440<br />God's people.<br />222<br />00:23:51,440 --> 00:23:58,840<br />Your own Declaration of Independence, the Bicentennial of which you celebrate this year,<br />223<br />00:23:58,840 --> 00:24:04,280<br />says the same thing in a different way.<br />224<br />00:24:04,280 --> 00:24:14,320<br />We hold these truths to be self-evident, that all men are created equal, that they are endowed<br />225<br />00:24:14,320 --> 00:24:18,820<br />by their creator with certain inalienable rights,<br />226<br />00:24:18,820 --> 00:24:23,420<br />that among these are life, liberty,<br />227<br />00:24:23,420 --> 00:24:25,760<br />and the pursuit of happiness.<br />228<br />00:24:27,660 --> 00:24:31,880<br />Parenthetically, I would like to insert here<br />229<br />00:24:31,880 --> 00:24:35,080<br />a question one of my American missionaries<br />230<br />00:24:35,080 --> 00:24:39,920<br />back in the Philippines wrote to me to be posed to you.<br />231<br />00:24:39,920 --> 00:24:41,920<br />He asks,<br />232<br />00:24:41,920 --> 00:24:46,920<br />Do Americans still believe in these words?<br />233<br />00:24:46,920 --> 00:24:52,920<br />And do they believe they apply to all men or just to themselves?<br />234<br />00:24:52,920 --> 00:24:59,920<br />From the observable operations of American-based corporations in the Philippines,<br />235<br />00:24:59,920 --> 00:25:05,920<br />he says he doubts the words apply to the people of the Third World.<br />236<br />00:25:05,920 --> 00:25:12,920<br />I wonder if you share his doubt and the concern behind that doubt.<br />237<br />00:25:16,480 --> 00:25:23,480<br />In any case, the above words of your Declaration of Independence force us to confront not only<br />238<br />00:25:24,900 --> 00:25:31,900<br />the economics of hunger, but also the politics, something the Church in general avoids like<br />239<br />00:25:32,560 --> 00:25:34,560<br />the plague.<br />240<br />00:25:34,560 --> 00:25:41,000<br />Too often has man's hunger for bread and the terrible suffering that goes with it been<br />241<br />00:25:41,000 --> 00:25:46,920<br />made a plating of politics, local and international.<br />242<br />00:25:46,920 --> 00:25:56,200<br />Too often has development, the supposedly sure-fire panacea for hunger, only meant undevelopment,<br />243<br />00:25:56,200 --> 00:25:59,680<br />more suffering, more hunger.<br />244<br />00:25:59,680 --> 00:26:06,680<br />all too often as foreign aid to developing nations meant dehumanization, the manipulation<br />245<br />00:26:08,800 --> 00:26:15,480<br />of suffering for the advantage and gain of the strong, the exploitation of the hungry<br />246<br />00:26:15,480 --> 00:26:22,480<br />in economics they call them cheap labor for the production and enjoyment of wealth other<br />247<br />00:26:22,480 --> 00:26:27,480<br />other than by the hungry producers themselves.<br />248<br />00:26:30,280 --> 00:26:33,040<br />I am not merely parroting here<br />249<br />00:26:33,040 --> 00:26:36,560<br />the angry tyrants of leftist zealots<br />250<br />00:26:36,560 --> 00:26:39,840<br />who put the blame for all the world's ills<br />251<br />00:26:39,840 --> 00:26:42,920<br />on the unmitigated evil that they say<br />252<br />00:26:42,920 --> 00:26:45,880<br />the capitalistic system is.<br />253<br />00:26:45,880 --> 00:26:49,280<br />I can cite very concrete cases,<br />254<br />00:26:49,280 --> 00:26:52,160<br />and not just cases,<br />255<br />00:26:52,160 --> 00:27:00,660<br />But flesh and blood people like you in our God-forsaken Bukidnon in the Philippines,<br />256<br />00:27:00,660 --> 00:27:09,540<br />in parishes and villages like Kiyokong, Pangantukan, Pontian, places you will never hear of again,<br />257<br />00:27:09,540 --> 00:27:13,760<br />people you will never meet in the flesh.<br />258<br />00:27:13,760 --> 00:27:20,900<br />Second-class citizens, these people in their own native land, reckoned of less worth to<br />259<br />00:27:20,900 --> 00:27:27,900<br />encumber the earth than cattle and pineapples and sugarcane. These things are dollar earners<br />260<br />00:27:31,740 --> 00:27:38,740<br />in the all-important export trade to the First World, of paramount money value in the predetermined<br />261<br />00:27:39,340 --> 00:27:46,340<br />monolithic march towards progress, and progress as defined by the interests of big, multinational<br />262<br />00:27:46,340 --> 00:27:50,940<br />big multinational businesses.<br />263<br />00:27:50,940 --> 00:27:58,780<br />But the people, they are only means towards that progress.<br />264<br />00:27:58,780 --> 00:28:02,740<br />Expendable, cheap.<br />265<br />00:28:02,740 --> 00:28:07,060<br />Others luxuriate in the fruits of their labor.<br />266<br />00:28:07,060 --> 00:28:09,500<br />But they, they starve.<br />267<br />00:28:09,500 --> 00:28:20,460<br />Sighting these cases, I do not by any means extrapolate from a few isolated instances<br />268<br />00:28:20,460 --> 00:28:27,700<br />to an overgeneralized and therefore false worldwide condition.<br />269<br />00:28:27,700 --> 00:28:35,060<br />What we hear and observe happening in other countries of Southeast Asia, of Africa and<br />270<br />00:28:35,060 --> 00:28:42,060<br />South America are depressingly, distressingly familiar to us who have to try to make the<br />271<br />00:28:44,940 --> 00:28:51,940<br />gospel meaningful in a world of deadening oppression, in a world of demeaning hungers.<br />272<br />00:28:55,140 --> 00:29:02,140<br />The picture is dark indeed, and we discern nothing in it but scheming and selfishness,<br />273<br />00:29:02,140 --> 00:29:09,460<br />manipulation and exploitation of men by men. And the implication is it is the<br />274<br />00:29:09,460 --> 00:29:15,460<br />rich and materially well-off individuals and classes and nations that are<br />275<br />00:29:15,460 --> 00:29:22,660<br />scheming and selfish, manipulating and exploiting, sheerly because power is on<br />276<br />00:29:22,660 --> 00:29:31,180<br />their side. But we also know that the suffering poor, the hungry and starving,<br />277<br />00:29:31,180 --> 00:29:40,780<br />the weak of this world, they too can be just as selfish, just as exploitative and oppressive.<br />278<br />00:29:40,780 --> 00:29:50,660<br />And admitting this, we can only despair. The problem is too vast, too complicated,<br />279<br />00:29:50,660 --> 00:29:58,340<br />too impersonal. The structures of greed and injustice too overpowering. And yet,<br />280<br />00:29:58,340 --> 00:30:08,860<br />despair is not the Christian response. It cannot be. In this spirit-sapping gloom,<br />281<br />00:30:08,860 --> 00:30:18,740<br />hope all of a sudden becomes the imperative, operative virtue, the hub around which we must<br />282<br />00:30:18,740 --> 00:30:25,500<br />move and be as Christians, as Church.<br />283<br />00:30:25,500 --> 00:30:27,420<br />This is the end of side one.<br />284<br />00:30:27,420 --> 00:30:30,140<br />To hear side two, turn the cassette over now.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:13,400<br />From hope as our anchor point, we can look at world hunger and we can act.<br />2<br />00:00:13,400 --> 00:00:15,700<br />So the problem is too vast.<br />3<br />00:00:15,700 --> 00:00:17,620<br />We narrow it down.<br />4<br />00:00:17,620 --> 00:00:19,700<br />It is too complicated.<br />5<br />00:00:19,700 --> 00:00:21,880<br />We simplify it somewhat.<br />6<br />00:00:21,880 --> 00:00:23,940<br />It is too impersonal.<br />7<br />00:00:23,940 --> 00:00:26,920<br />We make it deeply personal.<br />8<br />00:00:26,920 --> 00:00:31,720<br />And the structures of greed and injustice are too overpowering.<br />9<br />00:00:31,720 --> 00:00:39,220<br />Structures and systems are made up of people, are fundamentally then problems of people.<br />10<br />00:00:39,220 --> 00:00:44,400<br />We go to them, these people, in hope, with hope.<br />11<br />00:00:44,400 --> 00:00:48,460<br />We go to them as brother to brother, as sister to sister.<br />12<br />00:00:48,460 --> 00:00:56,540<br />We help them to help themselves, to strengthen themselves, to decide and act for themselves.<br />13<br />00:00:56,540 --> 00:01:04,900<br />In short, we held them to be more human, not in a condescending paternalistic manner, but<br />14<br />00:01:04,900 --> 00:01:11,060<br />with genuine regard for their God-given dignity.<br />15<br />00:01:11,060 --> 00:01:15,500<br />This is doing Christianity.<br />16<br />00:01:15,500 --> 00:01:19,780<br />Only in this doing can we begin to hope.<br />17<br />00:01:19,780 --> 00:01:26,580<br />Only with this doing can we begin to overcome.<br />18<br />00:01:26,580 --> 00:01:37,860<br />I say begin, because our human striving will be futile without Him who is the full life.<br />19<br />00:01:37,860 --> 00:01:44,020<br />In man's hunger for bread, Christ in the Eucharist does matter.<br />20<br />00:01:44,020 --> 00:01:50,940<br />The disciples at Emmaus recognized him in the breaking of bread, in the sharing of food<br />21<br />00:01:50,940 --> 00:01:59,520<br />with him, the stranger they made welcome in Oriental hospitality.<br />22<br />00:01:59,520 --> 00:02:07,040<br />We must recognize him too, this stranger in our midst.<br />23<br />00:02:07,040 --> 00:02:18,040<br />We must bring him in into our councils, into our hearts, and we must break bread with him<br />24<br />00:02:18,040 --> 00:02:22,260<br />in his people.<br />25<br />00:02:22,260 --> 00:02:31,520<br />But we must first be hungry ourselves and recognize the hunger in our fellow men, strangers<br />26<br />00:02:31,520 --> 00:02:36,520<br />to perhaps, but totally, Christ.<br />27<br />00:02:38,420 --> 00:02:43,020<br />I was hungry and you gave me food.<br />28<br />00:02:43,020 --> 00:02:47,980<br />I was thirsty and you gave me drink.<br />29<br />00:02:47,980 --> 00:02:52,980<br />I was a stranger and you made me welcome.<br />30<br />00:02:54,340 --> 00:02:59,340<br />This is why I say, only the hungry can feed the hungry.<br />31<br />00:03:01,520 --> 00:03:06,160<br />and hunger must feed hunger.<br />32<br />00:03:06,160 --> 00:03:15,160<br />In the inmost depths of that hunger is Christ our life.<br />33<br />00:03:15,160 --> 00:03:25,720<br />May He, the bread of the world, feed your hunger and mine.<br />34<br />00:03:25,720 --> 00:03:30,720<br />In the name of the Father, and of the Son, and of the Holy Spirit, Amen.<br />35<br />00:03:31,520 --> 00:03:42,440<br />At the end of each petition, I shall pause momentarily for silent prayer before saying,<br />36<br />00:03:42,440 --> 00:03:49,720<br />let us pray to the Lord, to which you respond, Lord, may we come to know you in the breaking<br />37<br />00:03:49,720 --> 00:03:52,520<br />of the bread.<br />38<br />00:03:52,520 --> 00:04:00,240<br />For all who profess the name of Christian, that we learn to experience more deeply the<br />39<br />00:04:00,240 --> 00:04:05,680<br />presence of Christ among us as we break the bread of God's material blessings<br />40<br />00:04:05,680 --> 00:04:09,680<br />with those in need.<br />41<br />00:04:17,080 --> 00:04:24,280<br />For Christians as individuals and as groups around the globe that we have the<br />42<br />00:04:24,280 --> 00:04:28,760<br />courage to act for justice in eradicating hunger and malnutrition<br />43<br />00:04:28,760 --> 00:04:33,400<br />throughout the world, let us pray to the Lord.<br />44<br />00:04:33,400 --> 00:04:38,200<br />Lord, may we come to know you in the breaking of the bread.<br />45<br />00:04:38,200 --> 00:04:45,000<br />For our local churches, that we come to realize more fully that we are the body<br />46<br />00:04:45,000 --> 00:04:52,600<br />of Christ lived in our local communities, ministering as Christ to the needy among us,<br />47<br />00:04:52,600 --> 00:04:56,680<br />let us pray to the Lord.<br />48<br />00:04:58,760 --> 00:05:09,680<br />For all our needy brothers and sisters throughout the world that through self-help and corporate<br />49<br />00:05:09,680 --> 00:05:18,520<br />action all achieve a better standard of living and be forever free from the threat of hunger,<br />50<br />00:05:18,520 --> 00:05:23,280<br />let us pray to the Lord.<br />51<br />00:05:26,680 --> 00:05:33,640<br />For all God's people that in our sharing of the good news of Christ risen we<br />52<br />00:05:33,640 --> 00:05:40,160<br />witness to an effective concern for the mystery of Christ's suffering in our<br />53<br />00:05:40,160 --> 00:05:45,160<br />world let us pray to the Lord.<br />54<br />00:05:45,160 --> 00:05:47,160<br />Amen.<br />55<br />00:05:55,160 --> 00:06:00,160<br />Heavenly Father, we have prayed for you our peace.<br />56<br />00:06:01,160 --> 00:06:07,160<br />We join with them in peace for our brothers and sisters around the world.<br />57<br />00:06:08,160 --> 00:06:13,160<br />We ask you to receive them through Christ our Lord.<br />58<br />00:06:13,160 --> 00:06:26,160<br />To symbolize the Christian community's response to malnutrition locally and starvation internationally,<br />59<br />00:06:26,160 --> 00:06:33,160<br />especially as manifested through the Eucharistic Congress-sponsored Lent Initiative Operation<br />60<br />00:06:33,160 --> 00:06:40,160<br />We have a participant in the operatory procession, Monsignor Robert Paul of Allentown, in whose<br />61<br />00:06:40,160 --> 00:06:42,160<br />parish Rice Bowl originated.<br />62<br />00:06:42,160 --> 00:06:49,160<br />He is joined by the Edward Miller family, symbolizing the more than one million families<br />63<br />00:06:49,160 --> 00:06:58,160<br />who prayed together around the family table, ate less, and shared their savings with the<br />64<br />00:06:58,160 --> 00:07:01,660<br />their savings with the need, 25% of which<br />65<br />00:07:01,660 --> 00:07:06,460<br />will go to local initiatives against malnutrition.<br />66<br />00:07:06,460 --> 00:07:09,860<br />Sister Anastasia, together with Mrs. Miller,<br />67<br />00:07:09,860 --> 00:07:13,260<br />are responsible for such initiatives.<br />68<br />00:07:13,260 --> 00:07:16,700<br />Their office administers food distribution centers<br />69<br />00:07:16,700 --> 00:07:21,220<br />of the Cargill Commission, nutrition education programs,<br />70<br />00:07:21,220 --> 00:07:26,220<br />and other initiatives that will benefit by such funding.<br />71<br />00:07:26,220 --> 00:07:34,220<br />Mother Teresa of Calcutta represents the Christian community's concern for the mystery of Christ's suffering in the world.<br />72<br />00:07:34,220 --> 00:07:51,220<br />They are joined by the children of the liturgical gesture group, who symbolize for us the gift of life we all have as we attempt to gratefully acknowledge God's goodness and offer ourselves to the Father.<br />73<br />00:07:51,220 --> 00:07:54,220<br />And so, Father, we bring you these gifts.<br />74<br />00:07:54,220 --> 00:07:58,220<br />We ask you to make them holy by the power of your spirit,<br />75<br />00:07:58,220 --> 00:08:02,220<br />that they may become the body and blood of your Son,<br />76<br />00:08:02,220 --> 00:08:08,220<br />our Lord Jesus Christ, at whose command we celebrate this Eucharist.<br />77<br />00:08:08,220 --> 00:08:14,220<br />On the night he was betrayed, he took bread and gave you thanks and praise.<br />78<br />00:08:14,220 --> 00:08:18,220<br />He broke the bread and gave you thanks and praise.<br />79<br />00:08:18,220 --> 00:08:24,780<br />thanks and praise. He broke the bread, gave it to his disciples and said,<br />80<br />00:08:24,780 --> 00:08:34,060<br />Take this all of you and eat it. This is my body which will be given up for you.<br />81<br />00:08:39,900 --> 00:08:47,460<br />When supper was ended he took the cup again he gave you thanks and praise, gave<br />82<br />00:08:47,460 --> 00:08:50,620<br />He gave the cup to his disciples and said,<br />83<br />00:08:50,620 --> 00:08:54,160<br />take this all of you and drink from it.<br />84<br />00:08:54,160 --> 00:08:56,660<br />This is the cup of my blood,<br />85<br />00:08:56,660 --> 00:08:59,760<br />the blood of the new and everlasting covenant.<br />86<br />00:08:59,760 --> 00:09:02,860<br />It will be shed for you and for all men<br />87<br />00:09:02,860 --> 00:09:05,480<br />so that sins may be forgiven.<br />88<br />00:09:05,480 --> 00:09:07,480<br />Do this in memory of me.<br />89<br />00:09:07,480 --> 00:09:20,480<br />This is the Lamb of God who takes away the sins of the world.<br />90<br />00:09:20,480 --> 00:09:23,480<br />Happy are those who are called to His supper.<br />91<br />00:09:23,480 --> 00:09:33,480<br />May the body of Christ bring me to everlasting life.<br />92<br />00:09:33,480 --> 00:09:34,480<br />Amen.<br />93<br />00:09:57,500 --> 00:10:26,500<br />Oh, satisfy the hungry heart with gifts of finest wheat.<br />94<br />00:10:26,500 --> 00:10:36,480<br />Come give to us, O saving Lord, the bread of life to feed.<br />95<br />00:10:36,480 --> 00:10:41,960<br />That's when the shepherd calls his sheep.<br />96<br />00:10:41,960 --> 00:10:46,940<br />They know and it is good.<br />97<br />00:10:46,940 --> 00:10:57,420<br />So when you call your family, Lord, we follow and rejoice.<br />98<br />00:10:57,420 --> 00:11:07,900<br />You satisfy the hungry hearts with gifts of highest glee.<br />99<br />00:11:07,900 --> 00:11:13,400<br />He brought it to us, O Saving Lord,<br />100<br />00:11:13,400 --> 00:11:18,400<br />A bread of life to feed.<br />101<br />00:11:18,400 --> 00:11:23,400<br />Be joyful, ladies, this sings to you<br />102<br />00:11:23,400 --> 00:11:28,400<br />Of praise and gratitude<br />103<br />00:11:28,400 --> 00:11:33,900<br />That Christian found us worthy lords.<br />104<br />00:11:33,900 --> 00:11:40,400<br />To share His heavenly food.<br />105<br />00:11:40,400 --> 00:11:49,400<br />Satisfy the hungry heart with gifts of finest wheat.<br />106<br />00:11:49,400 --> 00:11:59,400<br />Offer Him to us, O saving Lord, the bread of life to eat.<br />107<br />00:11:59,400 --> 00:12:04,400<br />He's got the power, request and share.<br />108<br />00:12:04,400 --> 00:12:09,400<br />The blood of Christ can't pour.<br />109<br />00:12:09,400 --> 00:12:14,400<br />In a one cup, one loaf, we bear<br />110<br />00:12:14,400 --> 00:12:19,400<br />Our warm and sinful core.<br />111<br />00:12:19,400 --> 00:12:24,400<br />You satisfy the hungry heart<br />112<br />00:12:24,400 --> 00:12:32,400<br />With gifts of finest wheat, a gift to us all,<br />113<br />00:12:32,400 --> 00:12:39,400<br />saving for a bread of life to eat.<br />114<br />00:12:39,400 --> 00:12:44,400<br />No mystery of your presence, Lord,<br />115<br />00:12:44,400 --> 00:12:49,400<br />your voice of dark and sad.<br />116<br />00:12:49,400 --> 00:12:53,400<br />All the world can at last see,<br />117<br />00:12:53,400 --> 00:12:58,400<br />All see the high school girl.<br />118<br />00:12:58,400 --> 00:13:04,400<br />You satisfy the hungry heart<br />119<br />00:13:04,400 --> 00:13:08,400<br />With games of fine and sweet.<br />120<br />00:13:08,400 --> 00:13:13,400<br />Come into our small saving floor,<br />121<br />00:13:13,400 --> 00:13:18,400<br />The bread of life we bring.<br />122<br />00:13:18,400 --> 00:13:23,400<br />You give yourself to us, O Lord,<br />123<br />00:13:23,400 --> 00:13:28,400<br />Then selfless were those feet<br />124<br />00:13:28,400 --> 00:13:33,400<br />To serve each other in your name<br />125<br />00:13:33,400 --> 00:13:38,400<br />In truth and charity<br />126<br />00:13:38,400 --> 00:13:43,400<br />You satisfy the hungry heart<br />127<br />00:13:43,400 --> 00:13:59,400<br />This day is as fine and sweet as the gift to us of a saving force, the bread of life to me.<br />128<br />00:13:57,260 --> 00:14:18,260<br />Lord, you have affectioned us with one breath and one cup.<br />129<br />00:14:18,260 --> 00:14:22,260<br />Help us foster our love and affection.<br />130<br />00:14:22,260 --> 00:14:33,260<br />strangers and all those in need, that we may be united one day with all those people in the land of the living.<br />131<br />00:14:33,400 --> 00:14:36,400<br />We ask this through Christ our Lord.<br />132<br />00:14:36,400 --> 00:14:37,400<br />Amen.<br />133<br />00:14:45,400 --> 00:14:47,400<br />The Lord be with you.<br />134<br />00:14:47,400 --> 00:14:49,400<br />And also with you.<br />135<br />00:14:49,400 --> 00:14:53,400<br />The Father of Mercies has given us the example<br />136<br />00:14:53,400 --> 00:14:58,400<br />of unselfish love in the sufferings of his only Son.<br />137<br />00:14:58,400 --> 00:15:05,400<br />Through your service to God, Lord and Maker, may you receive His countless blessings.<br />138<br />00:15:06,400 --> 00:15:15,400<br />You believe that by His dying, Christ has destroyed death forever. May He give you everlasting life.<br />139<br />00:15:16,400 --> 00:15:24,400<br />Be humble to Himself in the last days. May you follow His example and share in His resurrection.<br />140<br />00:15:24,400 --> 00:15:33,400<br />May Almighty God bless you, the Father, and the Son, and the Holy Spirit.<br />141<br />00:15:33,400 --> 00:15:38,400<br />Let us go in peace to love and serve the Lord.<br />142<br />00:15:38,400 --> 00:15:40,400<br />Thank you, God.</div>
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Title
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Hunger Symposium Eucharist
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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Bishop Francisco Claver
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1976-08-01
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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MC80_41IEC_cassette_2
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
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https://omeka.pahrc.net/files/original/7f5a7a68e56bdba7b85865dca2d45887.mp3
402ffcb164b8fb0255275f759b39833f
https://omeka.pahrc.net/files/original/416e0f088d5c9246e22ef39d41ddc1cb.mp3
fde948118b34ef92b2114decccdd719b
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:07,000<br />In the name of the Father, and of the Son, and of the Holy Spirit.<br />2<br />00:00:07,000 --> 00:00:08,000<br />Amen.<br />3<br />00:00:08,000 --> 00:00:16,000<br />In the grace and peace of God our Father, and the Lord Jesus Christ be with you.<br />4<br />00:00:16,000 --> 00:00:18,000<br />Also with you.<br />5<br />00:00:18,000 --> 00:00:28,000<br />Dear people of God, it gives me great joy to bring to you the paternal blessing and<br />6<br />00:00:28,000 --> 00:00:33,000<br />and the affectionate greetings of our Holy Father.<br />7<br />00:00:33,000 --> 00:00:38,000<br />The interest of our Holy Father in family life<br />8<br />00:00:38,000 --> 00:00:44,000<br />is demonstrated by the fact that His Holiness<br />9<br />00:00:44,000 --> 00:00:51,000<br />has had a special prayer book prepared for the family.<br />10<br />00:00:51,000 --> 00:01:03,000<br />He counts a great deal on Christian family life to carry forward the fruits of the Holy Year.<br />11<br />00:01:03,000 --> 00:01:18,000<br />And today we have the joy of celebrating this liturgy for the family in the context of the liturgy of the Holy Family.<br />12<br />00:01:18,000 --> 00:01:27,960<br />The readings and the liturgy of the Eucharist will give us immense benefit.<br />13<br />00:01:27,960 --> 00:01:37,880<br />In order to profit from these, let us now prepare ourselves to celebrate the holy sacrifice<br />14<br />00:01:37,880 --> 00:01:42,880<br />by recalling to mind our sins and being truly sorry for them.<br />15<br />00:01:48,360 --> 00:01:50,800<br />Primera lectura.<br />16<br />00:01:50,800 --> 00:01:58,640<br />Domingo en octava de navidad o fiesta de la Sagrada Familia.<br />17<br />00:01:58,640 --> 00:02:03,360<br />Lectura del libro del Eclesiastico.<br />18<br />00:02:03,360 --> 00:02:08,120<br />Dios hace al padre más respetable que los hijos,<br />19<br />00:02:08,120 --> 00:02:13,280<br />y afirma la autoridad de la madre sobre la prole.<br />20<br />00:02:13,280 --> 00:02:18,240<br />El que honra a su padre expia sus pecados.<br />21<br />00:02:18,240 --> 00:02:22,880<br />El que respeta a su madre acumula tesoros.<br />22<br />00:02:22,880 --> 00:02:27,160<br />El que honra a su padre se alegrará de sus hijos,<br />23<br />00:02:27,160 --> 00:02:30,880<br />y cuando reza será escuchado.<br />24<br />00:02:30,880 --> 00:02:35,680<br />El que respeta a su padre tendrá larga vida.<br />25<br />00:02:35,680 --> 00:02:40,960<br />El que honra a su madre, el Señor le escuchará.<br />26<br />00:02:40,960 --> 00:02:46,400<br />Hijo mío, es constante honrar a tu padre.<br />27<br />00:02:46,400 --> 00:02:50,320<br />No lo abandones mientras vivas.<br />28<br />00:02:50,320 --> 00:02:53,960<br />Aunque escuche, ten indulgencia.<br />29<br />00:02:53,960 --> 00:02:57,680<br />No lo obochornes mientras vivas.<br />30<br />00:02:57,680 --> 00:03:01,960<br />The alms of the Father will not be forgotten.<br />31<br />00:03:01,960 --> 00:03:07,160<br />It will be taken into account to pay your sins.<br />32<br />00:03:07,160 --> 00:03:11,280<br />The day of danger will remember you<br />33<br />00:03:11,280 --> 00:03:16,840<br />and will dispel your sins like heat, like scorching fire.<br />34<br />00:03:16,840 --> 00:03:18,880<br />This is the word of God.<br />35<br />00:03:18,880 --> 00:03:25,880<br />Lecture de la première épître de Saint Jean.<br />36<br />00:03:25,880 --> 00:03:34,400<br />Bien aimés, aimons-nous les uns les autres, car l'amour vient de Dieu, et quiconque aime<br />37<br />00:03:34,400 --> 00:03:36,960<br />est né de Dieu et connaît Dieu.<br />38<br />00:03:36,960 --> 00:03:42,520<br />Qui n'aime pas n'a pas connu le Dieu, car Dieu est l'amour.<br />39<br />00:03:42,520 --> 00:03:50,520<br />L'amour de Dieu pour nous s'est manifesté en ce que Dieu a envoyé son Fils unique dans le monde,<br />40<br />00:03:50,520 --> 00:03:53,520<br />afin que nous vivions par lui.<br />41<br />00:03:53,520 --> 00:03:56,520<br />L'amour consiste en ceci.<br />42<br />00:03:56,520 --> 00:03:59,520<br />Ce n'est pas nous qui avons aimé Dieu.<br />43<br />00:03:59,520 --> 00:04:07,520<br />Non, c'est lui qui nous a aimés et a envoyé son Fils comme pépiation pour nos péchés.<br />44<br />00:04:07,520 --> 00:04:14,520<br />Bien aimé. Si Dieu nous a tant aimés, nous devons à notre tour nous aimer les uns les<br />45<br />00:04:14,520 --> 00:04:21,520<br />autres. Personne n'a jamais contemplé Dieu. Si nous nous aimons les uns les autres, Dieu<br />46<br />00:04:21,520 --> 00:04:28,520<br />demeure en nous et son amour est parfait en nous.<br />47<br />00:04:28,520 --> 00:04:35,520<br />The Lord be with you.<br />48<br />00:04:35,520 --> 00:04:37,520<br />The Lord be with you.<br />49<br />00:04:37,520 --> 00:04:40,520<br />A reading from the Holy Gospel according to Luke.<br />50<br />00:04:40,520 --> 00:04:42,520<br />Glory to you, O Lord.<br />51<br />00:04:42,520 --> 00:04:55,520<br />The parents of Jesus used to go every year to Jerusalem<br />52<br />00:04:55,520 --> 00:04:58,320<br />for the feast of the Passover,<br />53<br />00:04:58,320 --> 00:05:01,320<br />and when he was 12, they went up for the celebration,<br />54<br />00:05:01,320 --> 00:05:04,320<br />as was their custom.<br />55<br />00:05:04,320 --> 00:05:07,320<br />As they were returning at the end of the feast,<br />56<br />00:05:07,320 --> 00:05:12,320<br />the child Jesus remained behind unknown to his parents.<br />57<br />00:05:12,320 --> 00:05:15,320<br />Thinking he was in the party,<br />58<br />00:05:15,320 --> 00:05:18,320<br />they continued their journey for a day,<br />59<br />00:05:18,320 --> 00:05:23,320<br />looking for him among their relatives and acquaintances,<br />60<br />00:05:23,320 --> 00:05:29,320<br />Not finding him, they returned to Jerusalem in search of him.<br />61<br />00:05:29,320 --> 00:05:33,320<br />On the third day they came upon him in a temple,<br />62<br />00:05:33,320 --> 00:05:36,320<br />sitting in the midst of the teachers,<br />63<br />00:05:36,320 --> 00:05:40,320<br />listening to them and asking them questions.<br />64<br />00:05:40,320 --> 00:05:46,320<br />All who heard him were amazed at his intelligence and his answers.<br />65<br />00:05:46,320 --> 00:05:50,320<br />When his parents saw him, they were astonished,<br />66<br />00:05:50,320 --> 00:05:52,820<br />And his mother said to him,<br />67<br />00:05:52,820 --> 00:05:56,820<br />Son, why have you done this to us?<br />68<br />00:05:56,820 --> 00:05:58,820<br />You see that your father and I<br />69<br />00:05:58,820 --> 00:06:02,320<br />have been searching for you in sorrow.<br />70<br />00:06:02,320 --> 00:06:04,320<br />He said to them,<br />71<br />00:06:04,320 --> 00:06:06,820<br />Why did you search for me?<br />72<br />00:06:06,820 --> 00:06:10,820<br />Did you not know I had to be in my father's house?<br />73<br />00:06:10,820 --> 00:06:14,820<br />But they did not grasp what he said to them.<br />74<br />00:06:14,820 --> 00:06:19,820<br />He went down with them then and came to Nazareth,<br />75<br />00:06:19,820 --> 00:06:22,820<br />and was obedient to them.<br />76<br />00:06:22,820 --> 00:06:27,820<br />His mother, meanwhile, kept all these things in memory.<br />77<br />00:06:27,820 --> 00:06:31,820<br />Jesus, for his part, progressed steadily in wisdom<br />78<br />00:06:31,820 --> 00:06:36,820<br />and age and grace before God and men.<br />79<br />00:06:36,820 --> 00:06:40,820<br />This is the gospel of the Lord.<br />80<br />00:06:43,820 --> 00:06:46,820<br />Your Eminence Cardinal Knox,<br />81<br />00:06:46,820 --> 00:06:51,820<br />My brothers and sisters in the Lord,<br />82<br />00:06:51,820 --> 00:06:57,820<br />200 years ago in the city of Philadelphia,<br />83<br />00:06:57,820 --> 00:07:01,820<br />a group of men differing in background,<br />84<br />00:07:01,820 --> 00:07:06,820<br />in outlook, and in experience came together<br />85<br />00:07:06,820 --> 00:07:11,820<br />despite their diversity to forge a unity,<br />86<br />00:07:11,820 --> 00:07:16,820<br />a unity to establish one new nation under God.<br />87<br />00:07:19,260 --> 00:07:24,100<br />Tonight in this stadium, we may manifest<br />88<br />00:07:24,100 --> 00:07:28,100<br />a far greater diversity of background,<br />89<br />00:07:28,100 --> 00:07:33,040<br />outlook, and experience, but there is here tonight<br />90<br />00:07:33,040 --> 00:07:37,040<br />an even deeper spirit of unity and love.<br />91<br />00:07:37,040 --> 00:07:42,040<br />Gathered here this evening are people of every race,<br />92<br />00:07:43,180 --> 00:07:46,780<br />of every color, of more nationalities<br />93<br />00:07:46,780 --> 00:07:50,380<br />than there were nations when the Declaration<br />94<br />00:07:50,380 --> 00:07:53,820<br />of Independence was signed.<br />95<br />00:07:53,820 --> 00:07:58,820<br />Yet despite our diversity, we too forge a unity,<br />96<br />00:08:01,400 --> 00:08:06,400<br />a deep and abiding unity of faith.<br />97<br />00:08:07,040 --> 00:08:14,040<br />We are one because we all belong to the one human family.<br />98<br />00:08:14,040 --> 00:08:24,040<br />We are one because by baptism we are all children of one God, our Heavenly Father.<br />99<br />00:08:24,040 --> 00:08:30,040<br />We are one because we are all brothers and sisters of Christ,<br />100<br />00:08:30,040 --> 00:08:40,040<br />Christ, and we share the one bread of life and the one cup of salvation.<br />101<br />00:08:40,040 --> 00:08:50,360<br />Tonight at this Eucharistic Congress, we come to celebrate in this liturgy our unity in<br />102<br />00:08:50,360 --> 00:08:53,520<br />in the human family, in God's family,<br />103<br />00:08:54,460 --> 00:08:58,300<br />and in the individual families we call our own.<br />104<br />00:09:00,400 --> 00:09:03,400<br />We gather for a celebration of hope,<br />105<br />00:09:04,260 --> 00:09:08,080<br />of thanksgiving, and of intercession.<br />106<br />00:09:08,080 --> 00:09:11,680<br />A celebration of hope for our human family,<br />107<br />00:09:13,280 --> 00:09:16,080<br />a celebration of thanksgiving<br />108<br />00:09:16,080 --> 00:09:18,820<br />and intercession for family life.<br />109<br />00:09:20,360 --> 00:09:28,520<br />In the liturgy of the Word of God, we were reminded that love is of God,<br />110<br />00:09:28,520 --> 00:09:36,920<br />and that if God has loved us so, we must have the same love for one another.<br />111<br />00:09:36,920 --> 00:09:47,000<br />These inspired words serve to place the cornerstone of Christian family life in its proper place.<br />112<br />00:09:47,000 --> 00:09:50,300<br />in the love of God for each of us,<br />113<br />00:09:50,300 --> 00:09:52,880<br />and in our love for each other.<br />114<br />00:09:54,640 --> 00:09:56,720<br />However, as we well know,<br />115<br />00:09:58,280 --> 00:10:02,460<br />love does not necessarily mean an absence of problems.<br />116<br />00:10:03,880 --> 00:10:06,960<br />Love is not incompatible with sorrow,<br />117<br />00:10:07,920 --> 00:10:10,100<br />or mystery, or uncertainty.<br />118<br />00:10:11,800 --> 00:10:14,960<br />What love does is give us the strength<br />119<br />00:10:14,960 --> 00:10:22,080<br />strength to endure the difficulty and find peace in the knowledge that for those who<br />120<br />00:10:22,080 --> 00:10:28,880<br />love God, all things work together unto good.<br />121<br />00:10:28,880 --> 00:10:34,960<br />Let us consider the mystery in the beautiful gospel story of the finding of the Christ<br />122<br />00:10:34,960 --> 00:10:40,360<br />child which has just been proclaimed to us.<br />123<br />00:10:40,360 --> 00:10:45,240<br />though the story may be, Luke, the inspired author,<br />124<br />00:10:45,240 --> 00:10:49,740<br />considers it so important that he places it<br />125<br />00:10:49,740 --> 00:10:53,520<br />at a pivotal position in his gospel.<br />126<br />00:10:53,520 --> 00:10:59,840<br />The finding in the temple is a hinge that does double duty.<br />127<br />00:10:59,840 --> 00:11:03,720<br />It both concludes the infancy narrative<br />128<br />00:11:03,720 --> 00:11:09,000<br />and points forward to the Lord's public ministry and death.<br />129<br />00:11:09,000 --> 00:11:12,800<br />all the themes surrounding Christ's birth,<br />130<br />00:11:12,800 --> 00:11:17,800<br />and all the truths inculcated in the body of the gospel,<br />131<br />00:11:18,060 --> 00:11:22,680<br />everything Luke has to say about Jesus<br />132<br />00:11:22,680 --> 00:11:27,680<br />is summed up in this deceptively unassuming story.<br />133<br />00:11:29,640 --> 00:11:34,600<br />First, Luke uses this story to proclaim<br />134<br />00:11:34,600 --> 00:11:38,060<br />that Jesus is the Son of God<br />135<br />00:11:38,060 --> 00:11:42,220<br />and was son from the very beginning.<br />136<br />00:11:42,220 --> 00:11:45,260<br />Even the 12-year-old Jesus, when he<br />137<br />00:11:45,260 --> 00:11:49,660<br />hears his mother speak of your father and I,<br />138<br />00:11:49,660 --> 00:11:54,780<br />replies by referring to his true father, in whose house<br />139<br />00:11:54,780 --> 00:11:58,220<br />he must even now be at work.<br />140<br />00:11:58,220 --> 00:12:03,680<br />As Jesus utters the first words recorded of him in scripture,<br />141<br />00:12:03,680 --> 00:12:07,840<br />He speaks of a close, personal relationship<br />142<br />00:12:07,840 --> 00:12:10,920<br />between the God who is his father<br />143<br />00:12:10,920 --> 00:12:18,040<br />and himself, the son, who knows the Father's will and does it.<br />144<br />00:12:18,040 --> 00:12:21,680<br />Luke's second point of emphasis is<br />145<br />00:12:21,680 --> 00:12:27,160<br />that this sonship of Christ involves radical obedience<br />146<br />00:12:27,160 --> 00:12:31,880<br />to the Father, even to the point of death.<br />147<br />00:12:31,880 --> 00:12:36,200<br />It is not by accident that the first words of Jesus<br />148<br />00:12:36,200 --> 00:12:40,800<br />speak of the divine must in his life.<br />149<br />00:12:40,800 --> 00:12:46,560<br />Do you not know that I must be in my father's house?<br />150<br />00:12:46,560 --> 00:12:51,300<br />Jesus is not engaging in boyish pranks with his parents.<br />151<br />00:12:51,300 --> 00:12:54,040<br />He has remained in the temple because he<br />152<br />00:12:54,040 --> 00:13:01,180<br />belongs there, in his father's house, doing his father's work.<br />153<br />00:13:01,180 --> 00:13:05,100<br />I must be in my Father's house.<br />154<br />00:13:05,100 --> 00:13:10,740<br />Jesus the Son does not simply speak about sonship.<br />155<br />00:13:10,740 --> 00:13:14,060<br />He proves that sonship by action,<br />156<br />00:13:14,060 --> 00:13:21,700<br />by obedience to his Father's word, a word summed up as must.<br />157<br />00:13:21,700 --> 00:13:26,080<br />This brings us to our third point.<br />158<br />00:13:26,080 --> 00:13:30,820<br />The mysterious necessity of this divine obedience<br />159<br />00:13:30,820 --> 00:13:38,020<br />engulfs not only Jesus, but also all those around him.<br />160<br />00:13:38,020 --> 00:13:42,700<br />His public ministry, and especially his cross,<br />161<br />00:13:42,700 --> 00:13:47,300<br />will occasion sorrow, misunderstanding,<br />162<br />00:13:47,300 --> 00:13:51,180<br />and fierce division in Israel.<br />163<br />00:13:51,180 --> 00:13:56,380<br />And the pain which enwraps the Father's saving will<br />164<br />00:13:56,380 --> 00:14:01,340<br />would touch the mother of the Messiah in a special way.<br />165<br />00:14:01,340 --> 00:14:07,740<br />In today's gospel, the sword begins to pierce her heart.<br />166<br />00:14:07,740 --> 00:14:13,420<br />The cross already casts its shadow over Mary's life<br />167<br />00:14:13,420 --> 00:14:17,220<br />in the form of a sword of division.<br />168<br />00:14:17,220 --> 00:14:21,600<br />She looks at her son and sees a stranger,<br />169<br />00:14:21,600 --> 00:14:26,140<br />someone already separated from her by his obedience<br />170<br />00:14:26,140 --> 00:14:31,140<br />to his father by a mysterious destiny she cannot fathom.<br />171<br />00:14:32,040 --> 00:14:37,040<br />This in fact is the essence of Mary's cross.<br />172<br />00:14:37,880 --> 00:14:40,660<br />She cannot understand.<br />173<br />00:14:40,660 --> 00:14:45,420<br />If only she had been granted some special vision<br />174<br />00:14:45,420 --> 00:14:48,460<br />explaining everything beforehand.<br />175<br />00:14:48,460 --> 00:14:53,460<br />If only God had made clear how the way of the cross<br />176<br />00:14:53,460 --> 00:15:00,980<br />would lead to resurrection, then we might not have this anguished pride.<br />177<br />00:15:00,980 --> 00:15:06,560<br />But Mary has received no detailed scenario.<br />178<br />00:15:06,560 --> 00:15:15,400<br />Like every believer, she must walk by faith alone, not knowing where the unexpected path<br />179<br />00:15:15,400 --> 00:15:21,700<br />is leading or why the road takes a sudden turn.<br />180<br />00:15:21,700 --> 00:15:29,700<br />Because she was willing to hear God's word and keep it when there were no guarantees,<br />181<br />00:15:29,700 --> 00:15:32,260<br />no easy answers.<br />182<br />00:15:32,260 --> 00:15:40,040<br />Because she was willing to bow in obedience before God's must when she did not understand.<br />183<br />00:15:40,040 --> 00:15:48,340<br />She is rightly addressed as mother of the church, as mother of God's family by the millions<br />184<br />00:15:48,340 --> 00:15:57,520<br />who have placed their faith in her son and who follow in her footsteps.<br />185<br />00:15:57,520 --> 00:16:06,520<br />We need so much the inspiration of the Holy Family in our world today.<br />186<br />00:16:06,520 --> 00:16:16,400<br />Unfortunately, some people are without hope and they predict the end of marriage and family<br />187<br />00:16:16,400 --> 00:16:18,320<br />life.<br />188<br />00:16:18,320 --> 00:16:23,880<br />Some find it hard to discover much for which to be thankful.<br />189<br />00:16:23,880 --> 00:16:31,960<br />Their vision is curtailed and they see only disintegration and despair.<br />190<br />00:16:31,960 --> 00:16:38,480<br />Their eyes are fastened only on the problems of family life.<br />191<br />00:16:38,480 --> 00:16:48,020<br />They cannot see the solutions offered by God, our Father's loving hand.<br />192<br />00:16:48,020 --> 00:16:58,020<br />The initiation of a new life is an act of courage and generosity on the part of parents,<br />193<br />00:16:58,020 --> 00:17:08,180<br />all the more so in our day when the child is often looked on as a burden or inconvenience.<br />194<br />00:17:08,180 --> 00:17:18,000<br />In fact, in a society where anti-life attitudes are prominent and the prevailing legal policy<br />195<br />00:17:18,000 --> 00:17:23,000<br />deprives the unborn child of any protection<br />196<br />00:17:23,740 --> 00:17:26,640<br />for his or her right to life.<br />197<br />00:17:26,640 --> 00:17:31,640<br />Our families have a special mission to sustain<br />198<br />00:17:32,740 --> 00:17:37,740<br />and protect human life at every stage of its existence.<br />199<br />00:17:37,740 --> 00:17:41,180<br />of its existence.<br />200<br />00:17:41,180 --> 00:17:58,640<br />In this regard, we recall the words of our Holy Father,<br />201<br />00:17:58,640 --> 00:18:01,140<br />Pope Paul VI.<br />202<br />00:18:01,140 --> 00:18:03,140<br />He said,<br />203<br />00:18:03,140 --> 00:18:08,140<br />Our blessing is erected especially to you, the parents,<br />204<br />00:18:09,240 --> 00:18:12,860<br />who are responsible for the new citizens<br />205<br />00:18:12,860 --> 00:18:17,860<br />of the earthly city, and whom we urge to defend<br />206<br />00:18:18,780 --> 00:18:23,780<br />and protect your children from the first moment<br />207<br />00:18:23,780 --> 00:18:28,780<br />they exist alive and defenseless in the maternal womb.<br />208<br />00:18:28,780 --> 00:18:37,940<br />womb. Because so often we hear of the problems, we sometimes fail to take note<br />209<br />00:18:37,940 --> 00:18:45,900<br />of the strengths of family life. We forget that God, in his loving providence,<br />210<br />00:18:45,900 --> 00:18:53,140<br />has given us Christian marriage, a great sacrament, and that Christian marriage is<br />211<br />00:18:53,140 --> 00:18:57,100<br />is a source of all the graces and strengths<br />212<br />00:18:57,100 --> 00:19:02,100<br />needed for a holy and truly human family life.<br />213<br />00:19:03,220 --> 00:19:06,640<br />The strength of family life<br />214<br />00:19:06,640 --> 00:19:11,640<br />lies in the strength of relationships within the family.<br />215<br />00:19:12,940 --> 00:19:16,460<br />The relationship of husband and wife<br />216<br />00:19:16,460 --> 00:19:18,460<br />with God and with each other.<br />217<br />00:19:18,460 --> 00:19:23,460<br />the relationship of parents and children in God's plan,<br />218<br />00:19:25,300 --> 00:19:29,140<br />the relationship of the individual family<br />219<br />00:19:29,140 --> 00:19:34,140<br />to God's larger human family of which it is a part.<br />220<br />00:19:35,660 --> 00:19:40,660<br />When any of these relationships are weakened or destroyed,<br />221<br />00:19:41,380 --> 00:19:46,380<br />the problems facing family life increase.<br />222<br />00:19:46,380 --> 00:19:49,940<br />for ultimately the problems of family life<br />223<br />00:19:49,940 --> 00:19:54,940<br />are really problems of weakened or destroyed relationships.<br />224<br />00:19:56,460 --> 00:20:00,020<br />The task of the Christian, our task,<br />225<br />00:20:00,020 --> 00:20:03,500<br />is to strengthen those relationships<br />226<br />00:20:03,500 --> 00:20:06,480<br />not only in our own families,<br />227<br />00:20:06,480 --> 00:20:11,480<br />but also in God's one human family throughout the world.<br />228<br />00:20:12,460 --> 00:20:16,260<br />We do not expect this task to be easy,<br />229<br />00:20:16,260 --> 00:20:20,420<br />But with God's help, given as we faithfully receive<br />230<br />00:20:20,420 --> 00:20:24,060<br />the Eucharist, it will be accomplished.<br />231<br />00:20:24,060 --> 00:20:27,800<br />In fact, it is in being accomplished tonight<br />232<br />00:20:27,800 --> 00:20:32,940<br />in the stadium, we have living examples<br />233<br />00:20:32,940 --> 00:20:36,940<br />of husbands and wives, parents and children,<br />234<br />00:20:36,940 --> 00:20:41,620<br />whole families who have built strong, prayerful, loving<br />235<br />00:20:41,620 --> 00:20:43,740<br />relationships.<br />236<br />00:20:43,740 --> 00:20:48,340<br />There are husbands and wives here tonight<br />237<br />00:20:48,340 --> 00:20:50,860<br />who, inspired by the Holy Spirit,<br />238<br />00:20:50,860 --> 00:20:55,860<br />have reached out to each other in the sacrament of matrimony<br />239<br />00:20:55,860 --> 00:21:01,900<br />in a renewed common search to make their love grow deeper.<br />240<br />00:21:01,900 --> 00:21:03,980<br />They have helped each other.<br />241<br />00:21:03,980 --> 00:21:06,380<br />And in many cases, they have been<br />242<br />00:21:06,380 --> 00:21:11,060<br />encouraged by such rapidly expanding movements<br />243<br />00:21:11,060 --> 00:21:14,400<br />As marriage encounter, teams of our lady.<br />244<br />00:21:14,400 --> 00:21:19,400<br />Not only marriage encounter,<br />245<br />00:21:32,420 --> 00:21:37,420<br />teams of our lady, CFM, MFC, just to mention a few.<br />246<br />00:21:37,420 --> 00:21:39,920<br />just to mention a few.<br />247<br />00:21:39,920 --> 00:21:44,060<br />I ask those husbands and wives<br />248<br />00:21:44,060 --> 00:21:48,360<br />whose own relationship has been strengthened<br />249<br />00:21:48,360 --> 00:21:51,100<br />by the help they have received<br />250<br />00:21:51,100 --> 00:21:54,440<br />to offer in a Eucharistic spirit<br />251<br />00:21:54,440 --> 00:21:58,000<br />their own assistance to other couples.<br />252<br />00:21:58,000 --> 00:21:59,580<br />In the name of the Lord.<br />253<br />00:21:59,580 --> 00:22:16,780<br />In the name of the Lord, share your love with those preparing for marriage and those already<br />254<br />00:22:16,780 --> 00:22:21,580<br />married whose relationships are not strong.<br />255<br />00:22:21,580 --> 00:22:25,820<br />There are parents and children here tonight<br />256<br />00:22:25,820 --> 00:22:29,580<br />who have fashioned strong relationships.<br />257<br />00:22:29,580 --> 00:22:34,020<br />Parents who with God's grace, through love and sacrifice,<br />258<br />00:22:34,020 --> 00:22:37,720<br />have affirmed and assisted their children's growth<br />259<br />00:22:37,720 --> 00:22:42,100<br />towards the realization of their full potentiality,<br />260<br />00:22:42,100 --> 00:22:45,140<br />physically, emotionally, psychologically,<br />261<br />00:22:45,140 --> 00:22:48,140<br />intellectually, and spiritually.<br />262<br />00:22:48,140 --> 00:22:52,440<br />children, both grown and still growing,<br />263<br />00:22:52,440 --> 00:22:56,520<br />who in God's providence have learned from their parents<br />264<br />00:22:56,520 --> 00:23:00,060<br />what it means to love and have responded<br />265<br />00:23:00,060 --> 00:23:03,560<br />with their own gift of love.<br />266<br />00:23:03,560 --> 00:23:08,000<br />I ask those parents and children,<br />267<br />00:23:08,000 --> 00:23:10,960<br />nourished by their Eucharistic Lord,<br />268<br />00:23:10,960 --> 00:23:15,960<br />to share that love with those who do not know the love<br />269<br />00:23:15,960 --> 00:23:19,200<br />that families can engender.<br />270<br />00:23:19,200 --> 00:23:23,100<br />Share your love with children in need<br />271<br />00:23:23,100 --> 00:23:26,840<br />of foster homes or adoption.<br />272<br />00:23:26,840 --> 00:23:30,880<br />Share your love with girls and women<br />273<br />00:23:30,880 --> 00:23:33,840<br />facing problems with pregnancy<br />274<br />00:23:33,840 --> 00:23:38,840<br />and possibly tempted by the evil of abortion.<br />275<br />00:23:39,920 --> 00:23:42,760<br />Share your love with the elderly<br />276<br />00:23:42,760 --> 00:23:47,760<br />who often exist beyond the warmth of a family circle.<br />277<br />00:23:49,420 --> 00:23:54,240<br />Share your love with other parents and children<br />278<br />00:23:54,240 --> 00:23:57,600<br />who need your family's friendship<br />279<br />00:23:57,600 --> 00:24:01,140<br />to help them learn the joy and peace<br />280<br />00:24:01,140 --> 00:24:06,140<br />in the harmony of relationships with God and each other.<br />281<br />00:24:07,580 --> 00:24:10,720<br />There are families here tonight<br />282<br />00:24:10,720 --> 00:24:15,720<br />who have realized their responsibilities in social justice<br />283<br />00:24:16,300 --> 00:24:21,300<br />to the larger human family of which we all are a part.<br />284<br />00:24:22,280 --> 00:24:26,860<br />Your very presence at this Eucharistic Congress<br />285<br />00:24:26,860 --> 00:24:30,880<br />is a demonstration of your living faith<br />286<br />00:24:30,880 --> 00:24:35,880<br />and your concern about the hungers of the human family.<br />287<br />00:24:35,880 --> 00:24:44,040<br />I ask you as families and as individuals to continue showing your social concern<br />288<br />00:24:44,040 --> 00:24:49,880<br />for your brothers and sisters in the human family and for the world in which<br />289<br />00:24:49,880 --> 00:24:58,280<br />we live. Share your love by responding to what you have seen and learned at this<br />290<br />00:24:58,280 --> 00:25:05,720<br />Eucharistic Congress when you return to your own homes. Share your love by<br />291<br />00:25:05,720 --> 00:25:12,560<br />working for just and peaceful solutions to the problems of hunger, disease,<br />292<br />00:25:12,560 --> 00:25:18,960<br />poverty, housing, education, and employment in your own communities, in<br />293<br />00:25:18,960 --> 00:25:23,280<br />in our country and in the world.<br />294<br />00:25:23,280 --> 00:25:28,960<br />Tonight, in the Eucharist, we receive a sign<br />295<br />00:25:28,960 --> 00:25:32,120<br />of Christ's love for us.<br />296<br />00:25:32,120 --> 00:25:36,240<br />That Eucharist, as every Eucharist,<br />297<br />00:25:36,240 --> 00:25:41,320<br />is meant to strengthen our relationship with God.<br />298<br />00:25:41,320 --> 00:25:44,480<br />But it is meant for more than that as well.<br />299<br />00:25:44,480 --> 00:25:48,720<br />It is meant to strengthen our relationship<br />300<br />00:25:48,720 --> 00:25:50,640<br />with each other.<br />301<br />00:25:50,640 --> 00:25:53,800<br />Tonight, especially, the Eucharist<br />302<br />00:25:53,800 --> 00:25:57,840<br />will be a source of nourishment to strengthen<br />303<br />00:25:57,840 --> 00:26:03,200<br />the relationships of husbands and wives, of parents<br />304<br />00:26:03,200 --> 00:26:08,040<br />and children, of families and society.<br />305<br />00:26:08,040 --> 00:26:11,880<br />And as those relationships are strengthened,<br />306<br />00:26:11,880 --> 00:26:18,120<br />they in turn must become sources of strength for others.<br />307<br />00:26:18,120 --> 00:26:26,720<br />They must become means by which the love in which they are grounded is passed on and shared<br />308<br />00:26:26,720 --> 00:26:34,460<br />so as to enable others in individual families and in the whole human family to learn what<br />309<br />00:26:34,460 --> 00:26:40,540<br />it means to be part of the family of God.<br />310<br />00:26:40,540 --> 00:26:46,400<br />For at the heart of the family is love.<br />311<br />00:26:46,400 --> 00:26:54,060<br />institutions may be able to develop this love, but it is in the family that it is<br />312<br />00:26:54,060 --> 00:27:01,720<br />learned. That is why the Church has made the family, which is a community of love<br />313<br />00:27:01,720 --> 00:27:10,680<br />in the service of life, the cornerstone of her whole social doctrine. It is this<br />314<br />00:27:10,680 --> 00:27:18,400<br />love of family which preserved the values of our American tradition over<br />315<br />00:27:18,400 --> 00:27:26,400<br />200 years of our history. It is this love of family on which the grace of<br />316<br />00:27:26,400 --> 00:27:34,360<br />moral strength is built for the foundation of a truly Christian life. It<br />317<br />00:27:34,360 --> 00:27:40,240<br />It is this love of family, challenging and fulfilling,<br />318<br />00:27:40,240 --> 00:27:46,040<br />which we celebrate this evening with gratitude and joy.<br />319<br />00:27:48,880 --> 00:27:51,000<br />This is the end of side one.<br />320<br />00:27:51,000 --> 00:27:54,800<br />To hear side two, turn the cassette over now.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:14,180<br />Queridos amigos en Cristo, en vista de que nuestro Padre Celestial en su divina providencia<br />2<br />00:00:14,180 --> 00:00:23,680<br />bendijo a nuestro querido país con la venida de mucha gente de origen hispano, será muy<br />3<br />00:00:23,680 --> 00:00:31,840<br />apropiado el concluir esta homilia con unas palabras en español.<br />4<br />00:00:31,840 --> 00:00:39,120<br />Las multitudes que arribaron a nuestra tierra desde España y<br />5<br />00:00:39,120 --> 00:00:46,200<br />Latinoamerica trajeron consigo una herencia rica de su fe<br />6<br />00:00:46,200 --> 00:00:47,960<br />católica.<br />7<br />00:00:47,960 --> 00:00:53,320<br />De la misma manera trajeron consigo un sentido profundo<br />8<br />00:00:53,320 --> 00:01:00,320<br />de la vida familiar que lo perciben con claridad y luchan valientemente porque tenga su lugar<br />9<br />00:01:03,920 --> 00:01:10,920<br />preponderante en la sociedad. En nuestra misa de intercesión por una vida familiar agradecimos<br />10<br />00:01:15,320 --> 00:01:22,320<br />a Dios por las bendiciones especiales que hemos recibido gracias a nuestros padres<br />11<br />00:01:23,320 --> 00:01:27,320<br />vecinos de origen hispano.<br />12<br />00:01:27,320 --> 00:01:33,760<br />Les pido como familias y como personas individuales que<br />13<br />00:01:33,760 --> 00:01:39,680<br />continúen preocupándose por nuestros hermanos de la familia<br />14<br />00:01:39,680 --> 00:01:44,600<br />humana y por el mundo en que vivimos.<br />15<br />00:01:44,600 --> 00:01:52,720<br />Cuando vuelvan a sus casas, compartan generosamente su amor<br />16<br />00:01:52,720 --> 00:02:00,000<br />en respuesta a lo que han vivido y aprendido en este congreso<br />17<br />00:02:00,000 --> 00:02:03,000<br />europeístico.<br />18<br />00:02:03,000 --> 00:02:11,080<br />Compartan su amor trabajando por soluciones justas y pacíficas<br />19<br />00:02:11,080 --> 00:02:17,160<br />a los problemas del hombre, la enfermedad, la pobreza,<br />20<br />00:02:17,160 --> 00:02:22,640<br />las condiciones de la vivienda, la carencia de educación,<br />21<br />00:02:22,640 --> 00:02:34,200<br />y el desempleo, tanto en sus comunidades como en otras patrias del país y en el mundo entero.<br />22<br />00:02:34,200 --> 00:02:44,240<br />Esta noche en la Eucaristia recibimos un signo del amor de Cristo por nosotros.<br />23<br />00:02:44,240 --> 00:02:54,240<br />y Eucaristía como todas y cada una de ellas debe robustecer nuestras relaciones con Dios.<br />24<br />00:02:54,240 --> 00:02:59,240<br />Pero no se puede quedar en eso.<br />25<br />00:02:59,240 --> 00:03:07,240<br />Debe también robustecer las relaciones de los unos con los otros.<br />26<br />00:03:07,240 --> 00:03:18,320<br />Esta noche especialmente la Eucharistia será una fuente de energía que fortalecerá las<br />27<br />00:03:18,320 --> 00:03:29,800<br />relaciones entre esposo y esposa, entre padres e hijos, entre las familias y la sociedad.<br />28<br />00:03:29,800 --> 00:03:42,000<br />Porque en la esencia de la familia está el amor, y es precisamente este amor familiar<br />29<br />00:03:42,000 --> 00:03:51,600<br />quien ha preservado nuestra tradición de la civilización judío-cristiana a través<br />30<br />00:03:51,600 --> 00:03:57,640<br />de los doscientos años de nuestra historia.<br />31<br />00:03:57,640 --> 00:04:11,640<br />It is also in this family love that the grace of moral robustness is founded to develop a true Christian life.<br />32<br />00:04:11,640 --> 00:04:15,640<br />Precisamente es este amor familiar,<br />33<br />00:04:15,640 --> 00:04:18,640<br />tan estimulante o prometedor,<br />34<br />00:04:18,640 --> 00:04:22,640<br />el que celebramos esta noche,<br />35<br />00:04:22,640 --> 00:04:27,640<br />rebosantes de gratitud y alegría.<br />36<br />00:04:27,640 --> 00:04:31,640<br />Que Dios, nuestro Padre Celestial,<br />37<br />00:04:31,640 --> 00:04:35,640<br />nos bendiga a todos nosotros,<br />38<br />00:04:35,640 --> 00:04:38,640<br />ahora y siempre.<br />39<br />00:04:38,640 --> 00:05:05,920<br />Dear friends, through the Paschal mystery we have been buried with Christ in baptism<br />40<br />00:05:05,920 --> 00:05:10,720<br />so that we may rise with him to a new life.<br />41<br />00:05:10,720 --> 00:05:14,960<br />Let us renew the promises we made in baptism<br />42<br />00:05:14,960 --> 00:05:18,880<br />when we rejected Satan and his works<br />43<br />00:05:18,880 --> 00:05:23,200<br />and promised to serve God faithfully,<br />44<br />00:05:23,200 --> 00:05:26,360<br />and promised to serve God faithfully<br />45<br />00:05:26,360 --> 00:05:30,280<br />in his holy Catholic Church.<br />46<br />00:05:30,280 --> 00:05:32,720<br />Do you reject Satan?<br />47<br />00:05:32,720 --> 00:05:34,480<br />I do.<br />48<br />00:05:34,480 --> 00:05:41,760<br />and all his works, and all his empty promises?<br />49<br />00:05:41,760 --> 00:05:49,400<br />Do you reject sin so as to live in the freedom of God's children?<br />50<br />00:05:49,400 --> 00:05:58,440<br />Do you reject the glamour of evil and refuse to be mastered by sin?<br />51<br />00:05:58,440 --> 00:06:04,840<br />Do you reject Satan, father of sin and prince of darkness?<br />52<br />00:06:04,840 --> 00:06:05,960<br />I do.<br />53<br />00:06:05,960 --> 00:06:10,080<br />Do you believe in God, the Father Almighty,<br />54<br />00:06:10,080 --> 00:06:12,760<br />creator of heaven and earth?<br />55<br />00:06:12,760 --> 00:06:13,640<br />I do.<br />56<br />00:06:13,640 --> 00:06:18,440<br />Do you believe in Jesus Christ, his only Son, our Lord,<br />57<br />00:06:18,440 --> 00:06:24,160<br />who was born of the Virgin Mary, was crucified, died,<br />58<br />00:06:24,160 --> 00:06:28,160<br />and was buried, rose from the dead,<br />59<br />00:06:28,160 --> 00:06:33,120<br />and is now seated at the right hand of the Father?<br />60<br />00:06:33,120 --> 00:06:34,240<br />I do.<br />61<br />00:06:34,240 --> 00:06:38,840<br />Do you believe in the Holy Spirit, the holy Catholic<br />62<br />00:06:38,840 --> 00:06:44,720<br />Church, the communion of saints, the forgiveness of sins,<br />63<br />00:06:44,720 --> 00:06:49,440<br />the resurrection of the body, and life everlasting?<br />64<br />00:06:49,440 --> 00:06:51,320<br />I do.<br />65<br />00:06:51,320 --> 00:06:57,600<br />God, the all-powerful Father of our Lord Jesus Christ,<br />66<br />00:06:57,600 --> 00:07:04,720<br />has given us a new birth by water and the Holy Spirit<br />67<br />00:07:04,720 --> 00:07:08,720<br />and forgiven all our sins.<br />68<br />00:07:08,720 --> 00:07:15,040<br />May he also keep us faithful to our Lord Jesus Christ<br />69<br />00:07:15,040 --> 00:07:16,800<br />forever and ever.<br />70<br />00:07:21,320 --> 00:07:51,280<br />Brothers and sisters, the Lord has gathered us together at his Father's table<br />71<br />00:07:51,280 --> 00:08:00,860<br />and revealed his love in our midst. Ask him to dwell in our families and to<br />72<br />00:08:00,860 --> 00:08:08,680<br />bring his love to perfection for he hears us when we pray.<br />73<br />00:08:10,320 --> 00:08:16,800<br />The intercessions in the prayer of the faithful will be read by national and<br />74<br />00:08:16,800 --> 00:08:20,760<br />and local representatives of various family life groups.<br />75<br />00:08:30,280 --> 00:08:35,720<br />Father, be with us at our family table.<br />76<br />00:08:35,720 --> 00:08:39,440<br />Open our hands to give food to the hungry<br />77<br />00:08:39,440 --> 00:08:42,160<br />and drink to the thirsty.<br />78<br />00:08:42,160 --> 00:08:48,640<br />Do not let us rest while any man, woman, or child<br />79<br />00:08:48,640 --> 00:08:51,960<br />starves in a world of plenty.<br />80<br />00:08:51,960 --> 00:08:53,480<br />We pray to you, Lord.<br />81<br />00:09:03,480 --> 00:09:07,600<br />Clothe us with mercy, kindness, and understanding,<br />82<br />00:09:07,600 --> 00:09:10,720<br />with gentleness and patience.<br />83<br />00:09:10,720 --> 00:09:14,960<br />so that in your name we may clothe the naked,<br />84<br />00:09:14,960 --> 00:09:18,920<br />comfort the ill, and visit the imprisoned.<br />85<br />00:09:18,920 --> 00:09:20,920<br />We pray to you, Lord.<br />86<br />00:09:20,920 --> 00:09:22,400<br />Lord, we are praying.<br />87<br />00:09:30,240 --> 00:09:35,920<br />Let our homes be a place where me may welcome the stranger<br />88<br />00:09:35,920 --> 00:09:38,920<br />and shelter the homeless.<br />89<br />00:09:38,920 --> 00:09:42,460<br />Make us one in building a home in this world<br />90<br />00:09:42,460 --> 00:09:44,120<br />and in your kingdom.<br />91<br />00:09:44,120 --> 00:09:45,880<br />We pray to you, Lord.<br />92<br />00:09:45,880 --> 00:09:47,360<br />Lord, hear our prayer.<br />93<br />00:09:54,400 --> 00:09:59,960<br />Give us steady progress in wisdom, age, and grace.<br />94<br />00:09:59,960 --> 00:10:06,080<br />Uncover for us the mystery of the obedience of Jesus.<br />95<br />00:10:06,080 --> 00:10:10,680<br />Enlightened parents, teachers, and scientists,<br />96<br />00:10:10,680 --> 00:10:16,640<br />artists and musicians, to reveal the riches of your creation,<br />97<br />00:10:16,640 --> 00:10:18,720<br />we pray to you, Lord.<br />98<br />00:10:18,720 --> 00:10:20,680<br />Lord, hear our prayer.<br />99<br />00:10:26,880 --> 00:10:31,600<br />Grant us the wisdom to appreciate the value of leisure<br />100<br />00:10:31,600 --> 00:10:33,640<br />in our lives.<br />101<br />00:10:33,640 --> 00:10:38,960<br />the creativity to further the coming of your kingdom.<br />102<br />00:10:38,960 --> 00:10:44,680<br />Give us the joy which opens us to appreciate<br />103<br />00:10:44,680 --> 00:10:47,820<br />the fullness of creation.<br />104<br />00:10:47,820 --> 00:10:50,520<br />We pray to you, oh Lord.<br />105<br />00:10:50,520 --> 00:10:53,000<br />Oh Lord, hear our prayer.<br />106<br />00:10:58,280 --> 00:11:01,560<br />Dwell in us, Lord, and heal any division<br />107<br />00:11:01,560 --> 00:11:05,840<br />between husbands and wives, parents and children,<br />108<br />00:11:05,840 --> 00:11:08,160<br />relatives and neighbors.<br />109<br />00:11:08,160 --> 00:11:11,880<br />Make us faithful in serving young and old<br />110<br />00:11:11,880 --> 00:11:15,800<br />so that together in Christ we may love you<br />111<br />00:11:15,800 --> 00:11:17,680<br />as you have loved us.<br />112<br />00:11:17,680 --> 00:11:19,600<br />We pray to you, Lord.<br />113<br />00:11:19,600 --> 00:11:21,560<br />Lord, hear our prayer.<br />114<br />00:11:21,560 --> 00:11:32,860<br />Radiate the love of the Spirit in the Church.<br />115<br />00:11:32,860 --> 00:11:38,980<br />Let this love, as it begins in the family, be the sign of your salvation in the world.<br />116<br />00:11:38,980 --> 00:11:43,300<br />We pray to you, Lord.<br />117<br />00:11:43,300 --> 00:11:55,620<br />Father, you have loved us and sent your Son as the offering for our sins.<br />118<br />00:11:55,620 --> 00:11:59,220<br />Teach us to love one another.<br />119<br />00:11:59,220 --> 00:12:07,500<br />Help us to share the knowledge of your love with all of your children, that we might have<br />120<br />00:12:07,500 --> 00:12:14,940<br />love life through him who lives forever and ever.<br />121<br />00:12:18,320 --> 00:12:25,620<br />The communion meditation will be given by Father Gabriel Calvo, the founder of<br />122<br />00:12:25,620 --> 00:12:28,460<br />of the Marriage Encounter Movement.<br />123<br />00:12:28,460 --> 00:12:38,800<br />Father's meditation points will stress the family<br />124<br />00:12:38,800 --> 00:12:41,620<br />as the hope of the future.<br />125<br />00:12:41,620 --> 00:12:45,780<br />It will be read in English by Father James Young.<br />126<br />00:12:45,780 --> 00:13:01,780<br />Queridas familias de la iglesia del mundo entero, la familia humana está pasando por<br />127<br />00:13:01,780 --> 00:13:12,540<br />muchos cambios en estos tiempos tan difíciles pero tan esperanzadores.<br />128<br />00:13:12,540 --> 00:13:19,540<br />that threaten the family with temptations to self-destruction.<br />129<br />00:13:19,540 --> 00:13:28,540<br />However, we see signs, healthy signs of hope for the human family.<br />130<br />00:13:28,540 --> 00:13:37,540<br />Let us reflect on the way that these signs can be a living testimony<br />131<br />00:13:37,540 --> 00:13:41,540<br />that can multiply in our own lives,<br />132<br />00:13:41,540 --> 00:13:44,540<br />in our own homes,<br />133<br />00:13:44,540 --> 00:13:49,540<br />in the neighborhoods of our cities and towns.<br />134<br />00:13:49,540 --> 00:13:55,540<br />Our hope is in the thousands of families<br />135<br />00:13:55,540 --> 00:14:00,540<br />that are discovering the wonderful inner energy<br />136<br />00:14:00,540 --> 00:14:05,540<br />that God has sown in the heart of each home<br />137<br />00:14:05,540 --> 00:14:08,540<br />according to their wonderful plans.<br />138<br />00:14:08,540 --> 00:14:11,540<br />That energy is to liberate<br />139<br />00:14:11,540 --> 00:14:16,540<br />a universal energy called love,<br />140<br />00:14:16,540 --> 00:14:24,540<br />whose seed is in the heart of every home on earth.<br />141<br />00:14:24,540 --> 00:14:29,540<br />Our hope is in the thousands of families<br />142<br />00:14:29,540 --> 00:14:31,580<br />is that I met him on server<br />143<br />00:14:31,580 --> 00:14:33,880<br />mothers and children without<br />144<br />00:14:33,880 --> 00:14:44,080<br />the<br />145<br />00:14:44,080 --> 00:14:46,200<br />test results of plants in your<br />146<br />00:14:46,200 --> 00:14:48,300<br />house parent's and I'm on the<br />147<br />00:14:48,300 --> 00:14:50,340<br />automation of the senate's<br />148<br />00:14:50,340 --> 00:14:52,300<br />remaining as soon as I tell you<br />149<br />00:14:52,300 --> 00:14:54,260<br />, may be the main reason you<br />150<br />00:14:54,260 --> 00:14:56,440<br />can't stand on them, may be<br />151<br />00:14:56,440 --> 00:14:58,580<br />the stain on hand, the mean<br />152<br />00:14:58,580 --> 00:15:22,100<br />The<br />153<br />00:15:22,100 --> 00:15:34,500<br />The human family has undergone many changes in this industrialized and computerized age,<br />154<br />00:15:34,500 --> 00:15:41,380<br />changes which have menaced the family with enticements toward self-destruction.<br />155<br />00:15:41,380 --> 00:15:53,740<br />destruction. Nevertheless, we see healthy signs of hope for the human family. Let<br />156<br />00:15:53,740 --> 00:16:02,820<br />us reflect on how those signs may be a living witness which may be multiplied<br />157<br />00:16:02,820 --> 00:16:13,680<br />in our lives. Our hope is in the thousands of families, two parents<br />158<br />00:16:13,680 --> 00:16:26,760<br />together, one parent alone, with a sense of family mission, who act as agents for<br />159<br />00:16:26,760 --> 00:16:37,600<br />social change, who show concern for the poor, who are positive forces in society,<br />160<br />00:16:37,600 --> 00:16:43,440<br />who bring the good news of Jesus to all.<br />161<br />00:16:44,320 --> 00:16:52,480<br />Our hope is in the families who have heard the prophetic call of Christ to<br />162<br />00:16:52,480 --> 00:16:54,900<br />the fidelity in married life,<br />163<br />00:16:56,000 --> 00:16:59,080<br />and are assigned to provide security,<br />164<br />00:17:00,440 --> 00:17:02,200<br />to overcome distrust,<br />165<br />00:17:03,340 --> 00:17:07,520<br />to give an understanding of the loving faithfulness of God,<br />166<br />00:17:08,720 --> 00:17:09,640<br />our Father.<br />167<br />00:17:10,800 --> 00:17:13,940<br />Nuestra esperanza está en las familias<br />168<br />00:17:13,940 --> 00:17:17,760<br />que han oído el llamamiento profético de Cristo<br />169<br />00:17:17,760 --> 00:17:20,820<br />a la fidelidad en la vida matrimonial,<br />170<br />00:17:20,820 --> 00:17:28,820<br />that are a sign to promote love, understanding, unity and justice.<br />171<br />00:17:28,820 --> 00:17:36,820<br />That are a sign to overcome mistrust and misunderstandings of this world.<br />172<br />00:17:36,820 --> 00:17:45,820<br />That are a sign to give a living understanding of the fidelity and loving plan of God our Lord<br />173<br />00:17:45,820 --> 00:17:53,820<br />for all men, regardless of race, culture, color, or ideology.<br />174<br />00:17:57,820 --> 00:18:10,820<br />Our hope is in the family who accepts children as the expression of creatus and generous conjugal love and a gift from God.<br />175<br />00:18:10,820 --> 00:18:18,820<br />Such hope regards abortion as a supreme dishonor to the creator.<br />176<br />00:18:18,820 --> 00:18:23,820<br />Our hope is in family unity and harmony,<br />177<br />00:18:23,820 --> 00:18:28,820<br />in which parents and children contribute to each other's growth,<br />178<br />00:18:28,820 --> 00:18:32,820<br />so that because of alienation,<br />179<br />00:18:32,820 --> 00:18:40,820<br />youth are not enticed by drugs, alcohol, or other forms of escapism.<br />180<br />00:18:40,820 --> 00:18:50,820<br />Because of frustration or irresponsibility, parents are not led to separation and desertion.<br />181<br />00:18:50,820 --> 00:18:58,260<br />Our hope is in the families that accept their children as the expression of love for one another,<br />182<br />00:18:58,260 --> 00:19:03,060<br />which is creative and generous, and is a gift from God.<br />183<br />00:19:03,060 --> 00:19:09,620<br />Such hope judges abortion as a supreme dishonor to the Creator<br />184<br />00:19:09,620 --> 00:19:14,180<br />and a betrayal to the Lord of life and love.<br />185<br />00:19:14,180 --> 00:19:18,660<br />Our hope is in the unity and family harmony<br />186<br />00:19:18,660 --> 00:19:26,260<br />in which parents and children contribute together to mutual growth<br />187<br />00:19:26,260 --> 00:19:30,660<br />so that, due to lack of communication and understanding,<br />188<br />00:19:30,660 --> 00:19:39,060<br />children do not leave the house tempted by drugs, alcohol or other escape methods.<br />189<br />00:19:39,060 --> 00:19:45,060<br />So that parents, due to lack of communication and mutual understanding,<br />190<br />00:19:45,060 --> 00:19:50,060<br />do not leave each other for separation or abandonment.<br />191<br />00:19:50,060 --> 00:19:54,060<br />Our hope is in the marriages and families<br />192<br />00:19:54,060 --> 00:19:59,060<br />united and open, trusting in the Lord<br />193<br />00:19:59,060 --> 00:20:02,060<br />based on their sense of responsibility,<br />194<br />00:20:02,060 --> 00:20:04,060<br />their spirit of sacrifice,<br />195<br />00:20:04,060 --> 00:20:08,060<br />and their acceptance of the calling of God<br />196<br />00:20:08,060 --> 00:20:11,060<br />to the sacrament of marriage and family.<br />197<br />00:20:11,060 --> 00:20:18,060<br />son signos para aquellos que se están preparando para casarse de la necesidad de una preparación<br />198<br />00:20:18,060 --> 00:20:27,060<br />profunda, de una comprensión honda y de un estímulo para vivir este sacramento del amor<br />199<br />00:20:27,060 --> 00:20:34,060<br />y de la unidad en medio de la comunidad humana que no cree en el amor.<br />200<br />00:20:34,060 --> 00:20:43,060<br />Our hope is in mature married couples who, because of their sense of responsibility,<br />201<br />00:20:43,060 --> 00:20:52,060<br />their spirit of sacrifice, and their acceptance of God's call to the sacrament of matrimony,<br />202<br />00:20:52,060 --> 00:21:00,060<br />are signs to those preparing for marriage of the necessity of adequate preparation,<br />203<br />00:21:00,060 --> 00:21:07,060<br />proper understanding, and deep motivation to live this sacrament.<br />204<br />00:21:30,060 --> 00:21:34,660<br />And the families of the world are hungry for God,<br />205<br />00:21:34,660 --> 00:21:36,660<br />hungry for love,<br />206<br />00:21:36,660 --> 00:21:38,860<br />hungry for justice,<br />207<br />00:21:38,860 --> 00:21:41,160<br />hungry for freedom,<br />208<br />00:21:41,160 --> 00:21:45,060<br />hungry for the Word of God.<br />209<br />00:21:45,060 --> 00:21:50,160<br />And we have the hope that soon, more and more,<br />210<br />00:21:50,160 --> 00:21:51,960<br />and this is already a sign,<br />211<br />00:21:51,960 --> 00:21:56,360<br />there will be families that are the hope of love,<br />212<br />00:21:56,360 --> 00:21:58,960<br />that are the hope of unity,<br />213<br />00:21:58,960 --> 00:22:05,460<br />May it be the hope of understanding, of freedom, of justice and of peace.<br />214<br />00:22:05,460 --> 00:22:10,460<br />And soon there will be peace, and there will be love, and there will be justice,<br />215<br />00:22:10,460 --> 00:22:18,460<br />because there will be peace inside the houses when husband and wife, parents and children meet.<br />216<br />00:22:18,460 --> 00:22:23,960<br />This unity will begin to take place when our own families<br />217<br />00:22:23,960 --> 00:22:29,960<br />Be one in Jesus, the only Savior, the bread of life.<br />218<br />00:22:29,960 --> 00:22:30,960<br />Amen.<br />219<br />00:22:30,960 --> 00:22:31,960<br />Hallelujah.<br />220<br />00:22:31,960 --> 00:22:36,960<br />My dear people, Jesus says,<br />221<br />00:22:36,960 --> 00:22:41,960<br />I come that you may have life and have it to the full.<br />222<br />00:22:41,960 --> 00:22:45,960<br />The world and the families of the world<br />223<br />00:22:45,960 --> 00:22:48,960<br />have a hunger for the fullness of life.<br />224<br />00:22:48,960 --> 00:22:54,960<br />There is a hunger for love, for unity, and for understanding.<br />225<br />00:22:54,960 --> 00:23:02,960<br />Through our celebration of this Eucharist, we come together as one Christian family,<br />226<br />00:23:02,960 --> 00:23:14,960<br />asking that our families become the hope for love, for unity, and for understanding within the total human family.<br />227<br />00:23:14,960 --> 00:23:19,240<br />this unity will begin to become a reality<br />228<br />00:23:19,240 --> 00:23:24,240<br />when our own families are one in Jesus Christ,<br />229<br />00:23:24,240 --> 00:23:26,640<br />the bread of life.<br />230<br />00:23:26,640 --> 00:23:28,240<br />Amen.<br />231<br />00:23:28,240 --> 00:23:30,240<br />Alleluia.<br />232<br />00:23:30,240 --> 00:23:47,940<br />our fathers.<br />233<br />00:23:47,940 --> 00:24:08,940<br />Let us pray.<br />234<br />00:24:08,940 --> 00:24:15,880<br />We want to live as Jesus, Mary and Joseph, in peace with you and one another.<br />235<br />00:24:15,880 --> 00:24:20,640<br />May this communion strengthen us to face the troubles of life.<br />236<br />00:24:20,640 --> 00:24:24,400<br />Grant this through Christ our Lord.<br />237<br />00:24:24,400 --> 00:24:24,900<br />Amen.<br />238<br />00:24:28,280 --> 00:24:30,080<br />The Lord be with you.<br />239<br />00:24:30,080 --> 00:24:31,560<br />And also with you.<br />240<br />00:24:31,560 --> 00:24:33,520<br />Blessed be the name of the Lord.<br />241<br />00:24:33,520 --> 00:24:34,880<br />Now and forever.<br />242<br />00:24:34,880 --> 00:24:36,600<br />Our help is in the name of the Lord.<br />243<br />00:24:36,600 --> 00:24:37,100<br />Amen.<br />244<br />00:24:37,100 --> 00:24:38,360<br />Now and forever.<br />245<br />00:24:38,360 --> 00:24:43,080<br />May almighty God bless you, the Father, the Son,<br />246<br />00:24:43,080 --> 00:24:44,160<br />and the Holy Spirit.<br />247<br />00:24:44,160 --> 00:24:46,900<br />Amen.<br />248<br />00:24:46,900 --> 00:24:48,500<br />Our mass has ended.<br />249<br />00:24:48,500 --> 00:24:51,940<br />Let us go in peace and love to serve the Lord.<br />250<br />00:24:51,940 --> 00:24:52,940<br />Thanks be to God.<br />251<br />00:24:52,940 --> 00:24:53,780<br />Amen.<br />252<br />00:27:22,800 --> 00:27:26,840<br />♪ Satisfy the hungry heart<br />253<br />00:27:26,840 --> 00:27:31,840<br />♪ With gift of kindness free<br />254<br />00:27:31,840 --> 00:27:37,840<br />♪ Come give to us, O Savior</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Family Life Eucharist
Subject
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
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Audio of the 41st International Eucharistic Congress.
Creator
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Terence Cardinal Cooke
Date
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1976-08-02
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
Language
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eng
Type
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Sound
Identifier
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MC80_41IEC_cassette_3
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
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41st International Eucharistic Congress- MC80