Eucharist for the Handicapped

Side 1

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Let us pray.
 
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Father, you son, accept our sufferings to teach us how to teach the virtue of patience
 
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in human illness.
 
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Hear the prayers we offer for our sick brothers and sisters.
 
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May all who suffer disease, illness, pain, illness or disease realize that they are chosen
 
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to be saints and to know that they are joined to Christ in his suffering for the salvation
 
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of the world.
 
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Who lives and reigns with you in the Holy Spirit, one God forever and ever.
 
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Please be seated.
 
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The theme of today's mass will be read by Father Bill
 
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Atkinson.
 
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Father Bill Atkinson, for those of you who may be blind,
 
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Father Bill is physically handicapped
 
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and will be speaking from a wheelchair.
 
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Human suffering is a condition that is purely human.
 
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There is no such thing as Catholic cancer, Catholic paralysis, Catholic sickness, or
 
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Catholic suffering.
 
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No.
 
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Sickness, disease, and suffering are
 
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part of the human condition.
 
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But they do not end there.
 
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Christianity adds a new dimension to suffering.
 
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The new dimension is the person of Jesus.
 
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Just as Jesus conquered suffering and death
 
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through his resurrection, dying to himself
 
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so that he lives in his risen life,
 
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we too suffer dying to ourselves so that we may live with him.
 
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What we celebrate this morning is not suffering and sickness
 
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for their own sake, but we celebrate our participation
 
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in the sufferings of Jesus.
 
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In this Eucharist, we share fully
 
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in the dying and rising of Jesus the Lord.
 
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The introduction to the first reading.
 
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In this reading, the prophet Isaiah speaks of the coming Messiah as the suffering servant
 
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of Yahweh.
 
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God's anointed one must undergo sufferings and chastisements.
 
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It is through the sufferings of Jesus that we are made whole, that we are justified,
 
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that we are saved.
 
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A reading from the book of the prophet Isaiah.
 
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Who would believe what we have heard?
 
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To whom has the arm of the Lord been revealed?
 
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He grew up like a sapling before him, like a shoot from the parched earth.
 
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There was in him no stately bearing to make us look at him,
 
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nor appearance that would attract us to him.
 
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He was spurned and avoided by men, a man of suffering,
 
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accustomed to infirmity, one of those from whom men
 
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hide their faces.
 
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Spurned, and we held him in no esteem.
 
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Yet it was our infirmities that he bore,
 
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our sufferings that he endured.
 
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While we thought of him as stricken,
 
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as one smitten by God and afflicted,
 
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but he was pierced for our offenses,
 
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crushed for our sins.
 
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Upon him was the chastisement that makes us whole.
 
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By his stripes we were healed.
 
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But the Lord was pleased to crush him in infirmity.
 
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If he gives his life as an offering for sin,
 
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He shall see his descendants in a long life,
 
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and the will of the Lord shall be accomplished through him.
 
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Because of his affliction, he shall see the light
 
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in fullness of days.
 
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Through his suffering, my servant shall justify many,
 
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and their guilt he shall bear.
 
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This is the word of the Lord.
 
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In this letter, Paul speaks of dying and living.
 
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All of us are called to give witness to the person of Jesus in some mysterious way.
 
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We are called in faith to reveal the person of Jesus through our sufferings.
 
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we are constantly dying so that the life of Jesus is revealed to many.
 
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The second reading will be read by Ms. Bunny Gelman, who is also physically handicapped.
 
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Continually we carry about in our bodies the dying of Jesus, so that in our bodies the
 
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life of Jesus may also be revealed.
 
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While we live, we are constantly being delivered to death for Jesus' sake, so that the life
 
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of Jesus may be revealed in our mortal flesh.
 
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Death is at work in us, but life in you.
 
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We have that spirit of faith of which the scripture says, because I believed, I spoke
 
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out.
 
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We believe, and so we speak, knowing that he who raised up the Lord Jesus will raise
 
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us up along with Jesus and place both us and you in his presence. Indeed, everything is
 
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ordered to your benefit so that the grace bestowed in abundance may bring greater glory
 
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to God because they who give thanks are many. We do not lose heart because our inner being
 
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is renewed each day, even though our body is being destroyed at the same time. The present
 
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burden of our trial is light enough and earns for us an eternal weight of glory
 
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beyond all comparison. We do not fix our gaze on what is seen but on what is
 
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unseen. What is seen is transitory. What is not seen lasts forever. This is the
 
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word of the Lord.
 
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The Lord be with you.
 
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And also with you.
 
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A reading from the Holy Gospel according to Luke.
 
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Glory be to the Lord.
 
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Jesus went out from the Cynical and made his way, as was his custom, to the Mount of Olives.
 
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His disciples accompanied him.
 
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On reaching the place, he said to them,
 
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Pray that you may not be put to the test.
 
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He withdrew from them about a stone's throw,
 
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Then went down on his knees and prayed in these words,
 
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Father, if it is your will, take this cup from me.
 
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Yet not my will, but yours be done.
 
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An angel then appeared to him from heaven to strengthen him.
 
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This is the gospel of the Lord.
 
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Praise to you, Lord Jesus Christ.
 
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My dear brothers and sisters in Christ, I have come that they may have life and have
 
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it more abundantly.
 
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These are the words of our blessed Saviour reminding us that we have been created for
 
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life, not death.
 
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That we have been created and formed for wholeness, not brokenness.
 
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This is our aspiration, this is our destiny, to be whole, to be healed.
 
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None of us feels at ease with suffering, with pain.
 
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None of us is comfortable.
 
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Man is made for happiness and yet in this life man finds suffering.
 
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And the paradox of life is that oftentimes the path of eternal happiness and joy is strewn
 
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with sorrow, pain and suffering.
 
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We are like Job who experiences plenty and want happiness and suffering.
 
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Yes, my dear brothers and sisters, deep in his heart,
 
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man has a hunger for wholeness and happiness,
 
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just as he has a hunger for bread.
 
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Man hungers for bread, for happiness,
 
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but above all, man hungers for God.
 
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Thou hast made us for thyself, O God,
 
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and our hearts will never rest until they rest in thee.
 
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Like the deer that yearns for running streams,
 
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my soul is yearning for you, my God.
 
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My soul is thirsting for my God, the God of my life.
 
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When can I see the face of God?
 
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We as Christians now are hungry
 
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for that which brings us close to God,
 
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that which effects wholeness and happiness.
 
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We hunger for the body and blood of Jesus Christ,
 
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our loving Eucharistic Savior,
 
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who holds up a hope for all of us at all times and in all places.
 
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I have come that they may have life and have it more abundantly.
 
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At this International Eucharistic Congress,
 
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Christians of many lands have gathered here together
 
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to honor the divine physician, Jesus,
 
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who once walked the dusty roads of Jerusalem,
 
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but who today makes himself present among us
 
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in the most extraordinary fashion,
 
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mere bread, mere wine.
 
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Our hearts beat with joy, and our voices echo in faith
 
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the words of the Corpus Christi liturgy,
 
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Adorate, Devote, Latens Deitas.
 
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Hidden God, devoutly I adore Thee.
 
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Yes, that which is at the very heart of our Catholic faith,
 
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the holy sacrifice of the Mass, demands of us
 
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a tremendous act of faith with which to fathom the presence of Jesus
 
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in this most extraordinary and humble Eucharist.
 
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Our faith is thus tested.
 
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our faith is thereby strengthened.
 
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It is in the strength of this bread of heaven
 
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that we manage to cope with life's many and varied problems.
 
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It is in the strength of this divine manner
 
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that we who are called followers of Christ
 
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can face up to our sufferings.
 
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As we look up to the host raised,
 
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we cry out in faith,
 
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Lord, I am not worthy to receive you, but only say the word and I shall be healed.
 
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With this same faith in Jesus, the ever faithful physician on call 24 hours a day,
 
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we must take a good look at our sufferings.
 
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We who are called to hold on to that abundant life must also be willing to listen to the man of sorrows
 
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and learn from him through this channel or medium of suffering.
 
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Suffering. As said before, none of us really relishes the thought of suffering.
 
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And yet the very words of Jesus speak of the necessity of suffering.
 
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Unless you take up your cross daily and follow me, you shall not be my disciple.
 
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Experience tells us none of us, my dear brothers and sisters, escape suffering.
 
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Faith tells me that there is more to suffering than meets the eye.
 
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Just as we see mere bread before our eyes, so too do we see the mangled arthritic joints,
 
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the polar stricken limbs, the sightless, the muted lips,
 
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and the limp-legged limbs.
 
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But is this all there is?
 
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The bred, the ill-formed limbs, is that all there is?
 
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We gaze through the lens of faith and we see more than broken bodies
 
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and malformed limbs.
 
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No, that is not all there is.
 
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The same faith in Jesus which makes us experience his presence in the Eucharist
 
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is the same faith that allows us to see through our sufferings,
 
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to see through the visible things, so as to share in his glory,
 
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that is, life in abundance, wholeness and life eternal.
 
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With all the technological and scientific advancements affecting our lives, with all
 
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the push-button modern conveniences and comforts at our service, the 20th century man either
 
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does not want to or cannot bring himself to see any value in suffering.
 
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He asked his God, why suffering?
 
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What have I done that I should suffer this pain, this disfigurement, this disease, this
 
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this loss of limb? Why this evil in my life? The Old Testament people asked
 
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themselves these same questions. At one time they would see suffering, either
 
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physical or psychological, as a result of the disturbance in the relationship
 
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between God and man. This disturbance we call sin, chief of which is called
 
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original sin. Thus sickness and suffering were closely connected with sin. This might
 
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very well be, in some instances, as in the case of those loose living persons, who might
 
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suffer the consequence to the body from sinful love. But this kind of suffering is only one.
 
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The kind of suffering can and should be avoided by a virtuous, good moral life, made possible
 
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by the help of God's strength and grace.
 
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The kind of suffering we must look at
 
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through the eyes of our Christian faith
 
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is that for which we have no rational answer when
 
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we ask the question why.
 
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This kind of suffering is best seen
 
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in the mystery of life, which escapes
 
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all calculated and easy answers.
 
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What does one, what answer does one give to a young girl
 
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or a boy in the prime of life who is struck down with cancer?
 
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What answer does one give to a clean heart working
 
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and conscientious father of a large family
 
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when he's lost the use of his eyes?
 
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These examples could go on without exhaustion,
 
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unavoidable suffering must be seen through the eyes of the people.
 
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Why is there suffering in the world?
 
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Why do good people suffer?
 
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Why do you personally have to suffer?
 
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The answer you give to this question will determine your own attitude towards suffering.
 
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There is no easy answer to this problem of human suffering,
 
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but you know that God is an ever-loving Father
 
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who will never permit you to have greater trials and sufferings
 
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than you can endure.
 
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For His grace is always there to strengthen you.
 
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What should be your attitude to suffering?
 
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How should you suffer?
 
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A newly ordained priest was summoned to the bedside of a dying woman.
 
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It was his very first sick call.
 
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The woman, though suffering intensely, was quite conscious.
 
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On seeing the priest, she whispered,
 
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Father, please tell me how to suffer.
 
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Show me how to die.
 
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The priest raised his head, silently uttering a prayer to say the right word.
 
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Then his eyes fell on a crucifix nearby the wall.
 
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There was the answer.
 
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Pointing to the crucifix, he told the helpless patient,
 
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Look at Christ on his cross. He will teach you how to suffer.
 
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He will teach you how to die.
 
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Let us look at Jesus, our suffering Messiah, and see what should be our response to suffering
 
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for which there is no rational answer.
 
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In St. John's Gospel, we read the story of the man born blind, receiving his sight through
 
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the healing power of Jesus.
 
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As Jesus passed by, he saw a man blind from his birth, and his disciples asked him,
 
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who sinned, this man or his parents, that he was born blind?
 
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Jesus answered, it was not that this man sinned or his parents,
 
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but that the works of God might be made manifest in him.
 
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Suffering as we conceive with the man born blind
 
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can serve a higher purpose besides that of retribution.
 
239
00:22:22,200 --> 00:22:28,160
it can be that God wishes to reveal to us something of that divine purpose or
 
240
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plan of which St. Paul speaks about in the first chapter of his letter to the
 
241
00:22:32,960 --> 00:22:43,680
Ephesians. Before the world was made, he chose us, chose us in Christ, chose you,
 
242
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my dear suffering brothers and sisters, for his own kind purposes, to make us
 
243
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praise the glory of his grace. The Christian who finds himself in the entangling and avoidable
 
244
00:22:59,600 --> 00:23:06,000
web of suffering might very well rebel and curse God as would the contemporaries of Job.
 
245
00:23:06,000 --> 00:23:13,360
Eventually, however, the spark of faith deep within him must be found into a flame of holy
 
246
00:23:13,360 --> 00:23:20,360
resignation by the fundamental question, what plan does God have for me in giving me this
 
247
00:23:22,120 --> 00:23:29,120
suffering? The answers will certainly vary. It could be, could it not, that suffering
 
248
00:23:29,640 --> 00:23:36,640
brings the Christians, bring you and me, my dear brothers and sisters, to a certain awareness
 
249
00:23:36,640 --> 00:23:40,380
of our own weakness and the need for God
 
250
00:23:40,380 --> 00:23:44,920
to play a more important part in our lives.
 
251
00:23:44,920 --> 00:23:48,000
In this way we are jolted from self-reliance,
 
252
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even from arrogance, and made to rely more
 
253
00:23:51,800 --> 00:23:54,560
on our Creator and on our Father.
 
254
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St. Paul reminds us that although he was given
 
255
00:23:56,660 --> 00:24:00,600
extraordinary graces, to stop him from getting proud,
 
256
00:24:00,600 --> 00:24:03,200
he was given a thorn in the flesh.
 
257
00:24:03,200 --> 00:24:04,840
About this he tells us,
 
258
00:24:04,840 --> 00:24:11,180
I have pleaded with the Lord three times for it to leave me, but he said,
 
259
00:24:11,180 --> 00:24:14,840
my grace is enough for you.
 
260
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My power is at best in weakness.
 
261
00:24:19,920 --> 00:24:27,940
Suffering is surely a means to give the Christian a closer awareness of what Jesus is to him.
 
262
00:24:27,940 --> 00:24:34,940
someone an untrue ally, someone who has a divine plan into which the sufferer fits,
 
263
00:24:34,940 --> 00:24:39,940
and someone who knows, too, what it is to suffer.
 
264
00:24:39,940 --> 00:24:44,940
Yet, there is another positive aspect of suffering,
 
265
00:24:44,940 --> 00:24:48,940
of which we Christians must remind ourselves from time to time,
 
266
00:24:48,940 --> 00:24:51,940
redemptive suffering.
 
267
00:24:51,940 --> 00:24:59,060
This, to the man without faith, is indeed a stumbling block, mere madness.
 
268
00:24:59,060 --> 00:25:01,660
How can suffering redeem?
 
269
00:25:01,660 --> 00:25:09,020
The words of the prophet Isaiah instruct us as they point to Jesus, the suffering Messiah.
 
270
00:25:09,020 --> 00:25:14,900
And yet, ours were the sufferings he bore, ours the sorrows he carried.
 
271
00:25:14,900 --> 00:25:25,540
Yet we, we thought of his as one, as someone punished, struck by God and brought loo.
 
272
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Yet he was pierced through for our faults, crushed for our sins.
 
273
00:25:32,620 --> 00:25:35,820
On him lies a punishment that brings peace.
 
274
00:25:35,820 --> 00:25:41,540
And through his wounds, we are all healed.
 
275
00:25:41,540 --> 00:25:49,960
To underline this notion of redemptive suffering is the Judeo-Christian concept of human solidarity
 
276
00:25:49,960 --> 00:25:56,060
reflected in the Catholic teaching of the body of Christ.
 
277
00:25:56,060 --> 00:26:00,340
The baptized faithful and Jesus making up the body.
 
278
00:26:00,340 --> 00:26:04,260
Whatever affects one part affects indirectly the other parts.
 
279
00:26:04,260 --> 00:26:09,180
If one part is hurt, all parts are hurt with it.
 
280
00:26:09,180 --> 00:26:14,260
If one part is given special honor, all parts enjoy it.
 
281
00:26:14,260 --> 00:26:23,780
Now you together are Christ's body, but each of you is a different part of it.
 
282
00:26:23,780 --> 00:26:30,620
In today's 23th century, we must emphasize this concept of human solidarity, for each
 
283
00:26:30,620 --> 00:26:35,100
man is related to every other person and to Christ.
 
284
00:26:35,100 --> 00:26:40,100
No man is an island. No man stands alone.
 
285
00:26:40,100 --> 00:26:44,100
We in the world are the one body of Christ.
 
286
00:26:44,100 --> 00:26:50,100
Who is to say that today's world does not need redemption?
 
287
00:26:50,100 --> 00:26:57,100
The wars, the starving thousands upon thousands in the underdeveloped countries,
 
288
00:26:57,100 --> 00:27:04,100
the jobless men without hope, the acts of violence and hideous crimes,
 
289
00:27:04,100 --> 00:27:09,100
abortions, greed, graft and corruption in high and low places.
 
290
00:27:10,180 --> 00:27:15,180
All those responsible for these are in need of redemption.
 
291
00:27:15,740 --> 00:27:17,900
Make up for that which is lacking
 
292
00:27:17,900 --> 00:27:21,140
in the suffering of Christ, says Saint Paul.
 
293
00:27:21,140 --> 00:27:24,900
And again, always remember, wherever we may be,
 
294
00:27:24,900 --> 00:27:29,900
we carry with us in our body the death of Jesus,
 
295
00:27:30,060 --> 00:27:32,660
so that the life of Jesus, too,
 
296
00:27:32,660 --> 00:27:35,060
may always be seen in our body.
 
297
00:27:35,060 --> 00:27:37,820
Our faith tells us and our experience
 
298
00:27:37,820 --> 00:27:45,460
confirm that suffering can be beneficial for the transformation
 
299
00:27:45,460 --> 00:27:47,900
of others.
 
300
00:27:47,900 --> 00:27:51,460
Is that God's plan for you?
 
301
00:27:51,460 --> 00:27:54,900
I invite and I challenge you, my dear brothers and sisters,
 
302
00:27:54,900 --> 00:27:59,180
to ask the Lord with sincerity and profound humility
 
303
00:27:59,180 --> 00:28:02,180
while here at this Eucharistic Congress.
 
304
00:28:02,180 --> 00:28:06,740
Lord, what will thou have me to do?
 
305
00:28:06,740 --> 00:28:09,260
Look at Christ on the cross.
 
306
00:28:09,260 --> 00:28:12,780
There is your answer to the puzzle of human suffering.
 
307
00:28:12,780 --> 00:28:17,580
No man ever suffered more excruciating pains.
 
308
00:28:17,580 --> 00:28:23,980
No man had less reason to suffer.
 
309
00:28:23,980 --> 00:28:28,820
No man suffered with more joy and confidence.
 
310
00:28:28,820 --> 00:28:34,900
Christ feared suffering just as you and I remember his prayer
 
311
00:28:34,900 --> 00:28:38,060
during his agony in the garden.
 
312
00:28:38,060 --> 00:28:41,600
Oh, my father, if it is possible,
 
313
00:28:41,600 --> 00:28:44,820
let this chalice pass from me.
 
314
00:28:44,820 --> 00:28:50,780
Nevertheless, not my will, but thine be done.
 
315
00:28:50,780 --> 00:28:52,660
For Lord accepted his suffering as the will
 
316
00:28:52,660 --> 00:28:54,300
of his heavenly father.
 
317
00:28:54,300 --> 00:28:58,380
And so he faced his passion with peace and joy.
 
318
00:28:58,380 --> 00:29:02,340
Like Christ, you must accept your sufferings,
 
319
00:29:02,340 --> 00:29:05,100
seeing in them the will of a loving Father.
 
320
00:29:05,100 --> 00:29:09,140
With Christ, you must offer them up to redeem the world.

Side 2

00:00:00,000 --> 00:00:11,960
The world we live in is hungry for food, but more hungry for justice, hungry for redemption.
 
2
00:00:11,960 --> 00:00:20,960
Jesus invites all of us, you and me, to couple our sufferings with his in order to redeem
 
3
00:00:20,960 --> 00:00:23,240
the hungry world.
 
4
00:00:23,240 --> 00:00:28,600
Once redeemed anew, life in abundance will be experienced by all men.
 
5
00:00:28,600 --> 00:00:35,880
and joy will prevail, given birth by suffering and sacrifice. This, however, can only be
 
6
00:00:35,880 --> 00:00:45,920
realized if we suffer like Jesus, in accordance with His example. Not only does the Christian
 
7
00:00:45,920 --> 00:00:54,160
suffer like Christ, but he also suffers for Him and with Him. Suffering for suffering's
 
8
00:00:54,160 --> 00:00:56,160
is of no value.
 
9
00:00:56,160 --> 00:00:59,160
The Christian suffering is of value only insofar
 
10
00:00:59,160 --> 00:01:02,160
as it exists in Christ.
 
11
00:01:02,160 --> 00:01:05,160
The Christian who approaches suffering in such a positive manner
 
12
00:01:05,160 --> 00:01:08,160
with resignation and confidence
 
13
00:01:08,160 --> 00:01:12,160
will, like Job, look at suffering in the context of mystery.
 
14
00:01:14,160 --> 00:01:19,160
You might not be able to fathom the purpose of your suffering,
 
15
00:01:19,160 --> 00:01:26,160
but you will faithfully rest your case in the hand of God, your Emmanuel.
 
16
00:01:26,160 --> 00:01:31,160
Such a person of faith will not be able, will be able to say with St. Paul,
 
17
00:01:31,160 --> 00:01:36,160
it makes me happy to suffer for you, as I am suffering now,
 
18
00:01:36,160 --> 00:01:45,160
and in my own body to do what I can to make up for all that has still to be undergone by Christ,
 
19
00:01:45,160 --> 00:01:48,160
for the sake of His body, the Church.
 
20
00:01:48,160 --> 00:01:56,420
Yes, my dear brothers and sisters, our church is broken by sin, confusion and selfishness.
 
21
00:01:56,420 --> 00:02:02,920
You are invited to share in the sufferings of Jesus, are special in His side.
 
22
00:02:02,920 --> 00:02:09,340
You are special because you bring healing to His body and to the world.
 
23
00:02:09,340 --> 00:02:16,720
As we celebrate the Eucharist today and are reminded of God's providential love for us,
 
24
00:02:16,720 --> 00:02:20,180
in His tender care for each and every one of us,
 
25
00:02:20,180 --> 00:02:23,760
let us make our own those words of the liturgy.
 
26
00:02:23,760 --> 00:02:26,840
Lord, I am not worthy to receive you,
 
27
00:02:27,900 --> 00:02:31,940
but only say the word and I shall be healed.
 
28
00:02:31,940 --> 00:02:35,820
Healed in body, healed in mind and soul.
 
29
00:02:35,820 --> 00:02:40,000
Our church too and our world will then be healed through us.
 
30
00:02:41,820 --> 00:02:46,320
For we will have identified with Him who suffered
 
31
00:02:46,320 --> 00:02:51,320
that we may be healed and have life in abundance.
 
32
00:02:51,400 --> 00:02:52,480
God bless you.
 
33
00:03:09,440 --> 00:03:12,120
Lord God, loving Father,
 
34
00:03:12,120 --> 00:03:14,080
you bring healing to the sick
 
35
00:03:14,080 --> 00:03:19,840
Through your Son, Jesus Christ, hear us as we pray to you in faith,
 
36
00:03:19,840 --> 00:03:25,360
and send the Holy Spirit, man's helper and friend, upon this oil,
 
37
00:03:25,360 --> 00:03:29,480
which nature has provided to serve the needs of men.
 
38
00:03:29,480 --> 00:03:34,120
May your blessing come upon all who are anointed with this oil,
 
39
00:03:34,120 --> 00:03:37,240
that they may be freed from pain and illness,
 
40
00:03:37,240 --> 00:03:41,320
and made well again in body, mind, and soul.
 
41
00:03:41,320 --> 00:03:45,660
Father, may this oil be blessed for our use.
 
42
00:03:45,660 --> 00:03:50,260
In the name of our Lord Jesus Christ,
 
43
00:03:50,260 --> 00:03:54,380
who lives and reigns with you forever and ever.
 
44
00:03:54,380 --> 00:03:55,220
Amen.
 
45
00:03:59,020 --> 00:04:02,860
And having reflected on the word of God,
 
46
00:04:02,860 --> 00:04:06,180
let us place our human needs and prayers
 
47
00:04:06,180 --> 00:04:08,060
before our Heavenly Father.
 
48
00:04:08,060 --> 00:04:15,060
The reading of the Prayer of the Faithful will be done again by Father Bill Atkinson.
 
49
00:04:15,060 --> 00:04:29,060
For those here present who suffer under any physical ailment, that they may know that they are called by God in a very special way, let us pray through the Lord.
 
50
00:04:29,060 --> 00:04:31,060
Lord, hear our prayer.
 
51
00:04:31,060 --> 00:04:38,060
For all men, women, and children who suffer, whether physically or emotionally, that they
 
52
00:04:38,060 --> 00:04:45,060
may be aware that they are participating in the sufferings of Christ, let us pray to the
 
53
00:04:45,060 --> 00:04:46,060
Lord.
 
54
00:04:46,060 --> 00:04:53,060
For world leaders, both civil and ecclesial, that they may be more conscious of those who
 
55
00:04:53,060 --> 00:05:02,060
and that they may accept the challenge of faith to alleviate all needless sufferings in the world.
 
56
00:05:02,060 --> 00:05:04,060
Let us pray through the Lord.
 
57
00:05:06,060 --> 00:05:12,060
For all persons who have dedicated their lives to the caring for and assisting their brothers and sisters
 
58
00:05:12,060 --> 00:05:20,060
who are disabled, that they may be sustained in Christian service through union with Christ in the Eucharist.
 
59
00:05:20,060 --> 00:05:22,060
Let us pray through the Lord.
 
60
00:05:23,060 --> 00:05:32,800
For all who understand and respect the disabled, that they may help the disabled to help themselves,
 
61
00:05:32,800 --> 00:05:36,520
let us pray through the Lord.
 
62
00:05:36,520 --> 00:05:42,640
For all who have volunteered their time and effort this morning to assist us in this celebration,
 
63
00:05:42,640 --> 00:05:48,040
that their compassion may be nourished always by Jesus, the bread of life, let us pray through
 
64
00:05:48,040 --> 00:05:51,040
the Lord.
 
65
00:05:51,040 --> 00:05:54,680
in thanksgiving for all the gifts that we have been given,
 
66
00:05:54,680 --> 00:05:58,040
particularly in thanksgiving for families
 
67
00:05:58,040 --> 00:06:01,320
who through their understanding towards the disabled
 
68
00:06:01,320 --> 00:06:04,100
have grown closer in love with one another,
 
69
00:06:04,100 --> 00:06:05,480
that the source of their union
 
70
00:06:05,480 --> 00:06:08,100
may ever be our Eucharistic Lord.
 
71
00:06:08,100 --> 00:06:09,600
Let us pray to the Lord.
 
72
00:06:09,600 --> 00:06:11,360
Lord, hear our prayer.
 
73
00:06:15,720 --> 00:06:20,440
Father in heaven, you have made us for yourself.
 
74
00:06:20,440 --> 00:06:24,720
Our hearts are restless until they rest in you.
 
75
00:06:24,720 --> 00:06:28,640
Fulfill this longing through Jesus, the bread of life,
 
76
00:06:28,640 --> 00:06:32,520
so that we may witness to him who alone satisfies
 
77
00:06:32,520 --> 00:06:34,840
the hungers of the human family.
 
78
00:06:34,840 --> 00:06:39,160
By the power of your spirit, lead us to the heavenly table
 
79
00:06:39,160 --> 00:06:42,080
where we may feast on the vision of your glory
 
80
00:06:42,080 --> 00:06:43,680
forever and ever.
 
81
00:07:20,440 --> 00:07:30,420
He is risen from the dead to give the pious free.
 
82
00:07:30,420 --> 00:07:40,900
The middle-class, the old city goer, the bread of life to eat.
 
83
00:07:40,900 --> 00:07:46,380
As when the shepherd was his sheep,
 
84
00:07:46,380 --> 00:07:51,380
they know and hear his voice.
 
85
00:07:51,380 --> 00:07:56,380
So when you call your family, Lord,
 
86
00:07:56,380 --> 00:08:02,360
they follow and rejoice.
 
87
00:08:02,360 --> 00:08:13,340
You tell us what love may hide, if it but by this we eat.
 
88
00:08:13,340 --> 00:08:24,320
Come give to us, O saving Lord, the bread of life to eat.
 
89
00:08:24,320 --> 00:08:29,320
We join all in its peace and joy,
 
90
00:08:29,320 --> 00:08:34,320
Our praise and gratitude.
 
91
00:08:34,320 --> 00:08:39,320
Let wisdom, doubt, and worry not,
 
92
00:08:39,320 --> 00:08:44,320
Share this heavenly good.
 
93
00:08:44,320 --> 00:08:50,320
If you satisfy the hungry heart,
 
94
00:08:50,320 --> 00:08:58,800
He gives the finest wheat, a gift to us all,
 
95
00:08:58,800 --> 00:09:06,280
saving for the bread of life to eat.
 
96
00:09:06,280 --> 00:09:11,760
His blood, our blood, we bless and share,
 
97
00:09:11,760 --> 00:09:16,240
the blood of Christ have poured.
 
98
00:09:16,240 --> 00:09:21,240
Do not look up or you'll think there
 
99
00:09:21,240 --> 00:09:26,720
A moth dancing in the wall.
 
100
00:09:26,720 --> 00:09:32,220
You'll satisfy the hungry heart
 
101
00:09:32,220 --> 00:09:37,220
With hymns of kindness sweet.
 
102
00:09:37,220 --> 00:09:42,220
Come with to us, O Savior,
 
103
00:09:42,220 --> 00:09:47,700
The bread of life to me.
 
104
00:09:47,700 --> 00:09:57,700
Oh, say does that star-spangled banner yet wave
 
105
00:09:57,700 --> 00:10:08,180
O'er the land of the free and the home of the brave?
 
106
00:10:08,180 --> 00:10:13,660
You satisfy our hungry hearts.
 
107
00:10:13,660 --> 00:10:18,640
It gives the fireless wings.
 
108
00:10:18,640 --> 00:10:24,140
A gift to our souls, saving Lord,
 
109
00:10:24,140 --> 00:10:29,120
the bread of life to eat.
 
110
00:10:29,120 --> 00:10:39,120
Hear us now, to us, O Lord, and tell us how now's need,
 
111
00:10:39,120 --> 00:10:49,120
To serve each other in her name, in truth and charity.
 
112
00:10:49,120 --> 00:10:59,600
You satisfy the hungry heart with gift of highest need.
 
113
00:10:59,600 --> 00:11:09,080
Come give to us, O Savior, the bread of life to eat.
 
114
00:11:09,080 --> 00:11:39,040
God our Father, your love guides every moment of our lives.
 
115
00:11:39,040 --> 00:11:44,520
Accept the prayers and gifts we offer for our sick brothers and sisters.
 
116
00:11:44,520 --> 00:11:49,640
Restore them to health and turn our anxiety for them into joy.
 
117
00:11:49,640 --> 00:11:52,640
We ask this in the name of Jesus, the Lord.
 
118
00:11:52,640 --> 00:11:53,640
Amen.
 
119
00:11:53,640 --> 00:11:56,640
The Lord be with you.
 
120
00:11:56,640 --> 00:11:58,400
And also with you.
 
121
00:11:58,400 --> 00:11:59,400
Lift up your hearts.
 
122
00:11:59,400 --> 00:12:01,240
We lift them up to the Lord.
 
123
00:12:01,240 --> 00:12:03,240
Let us give thanks to the Lord our God.
 
124
00:12:03,240 --> 00:12:06,240
We decide to give Him thanks and praise.
 
125
00:12:06,240 --> 00:12:08,700
Father, it is our duty and our salvation,
 
126
00:12:08,700 --> 00:12:10,940
always and everywhere, to give you thanks
 
127
00:12:10,940 --> 00:12:13,940
through your beloved Son, Jesus Christ.
 
128
00:12:13,940 --> 00:12:16,640
He is the Word through whom you made the universe,
 
129
00:12:16,640 --> 00:12:19,220
the Savior you sent to redeem us.
 
130
00:12:19,220 --> 00:12:20,820
By the power of the Holy Spirit,
 
131
00:12:20,820 --> 00:12:23,980
he took flesh and was born of the Virgin Mary.
 
132
00:12:23,980 --> 00:12:26,980
For our sake, he opened his arms on the cross,
 
133
00:12:26,980 --> 00:12:30,720
he put an end to death, and revealed the resurrection.
 
134
00:12:30,720 --> 00:12:32,720
In this, he fulfilled your will
 
135
00:12:32,720 --> 00:12:35,460
and won for you a holy people.
 
136
00:12:35,460 --> 00:12:41,060
So we join the angels and the saints in proclaiming your glory as we sing.