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                <text>Colored print of Rev. Matt Ryan, who was imprisoned for refusal to break seal of the confessional. Issued as a supplement to Weekly Freeman (weekly edition to the Freeman's Journal), April 9, 1887. Printed underneath portrait: "Imprisoned in Kilmainham Jail, because he refused to obey Judge Boyd's mandate to divulge the secrets of his flock confided to him as a Priest. Long life to him!!!" Artist unknown.</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Nast, Thomas, 1840-1902.</text>
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                <text>Print from Harper's Weekly, March 4, 1876. Print shows Lady Liberty pointing at a tree labeled "Truth" that has been cut down and admonishes a group of children representing Irish Catholic voters supporting Boss Tweed and Tammany Hall. Two figures are hiding axes behind their backs.</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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                <text>Photograph of St. Michael's Catholic Club of St. Michael's Church, Chester, Pa. First Annual Banquet held in Club Headquarters, December 8, 1948.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <description>A name given to the resource</description>
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                <text>First anniversary banquet. St. Michael's Catholic Club held in club headquarters.</text>
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            <description>The topic of the resource</description>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NKC/1.0/&lt;/a&gt;</text>
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                <text>Irwin Photo.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                  <text>Pamphlets</text>
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              <description>An account of the resource</description>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Poster advertising the First Annual Course of Lectures of the American Catholic Historical Society of Pennsylvania at the Academy of Music of Philadelphia, March 13, 20 and 28, 1895.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Broadsides--1890-1900.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>First annual course of illustrated lectures of the American Catholic Historical Society</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="117859">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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              <description>A name given to the resource</description>
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              <description>An account of the resource</description>
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                  <text>The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          <name>Physical Dimensions</name>
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                <text>Note adhered to verso reads: "In 1895, the old wooden chapel of St. Veronica was dismantled, taken downtown, and used as the first church of St. Monica." Title taken from verso. Photographer unknown.</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>100.1.1.VER (01)</text>
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            <description>The topic of the resource</description>
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            <description>A name given to the resource</description>
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            <description>A language of the resource</description>
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            <description>The nature or genre of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <description>An account of the resource</description>
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                  <text>The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Blank certificate. Interior of unidentified church at top. Lithographer unknown.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>2010.047.053</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Church buildings--Pictorial works. </text>
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                <text>Confirmation--Catholic Church.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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                <text>Print of portraits of the first five Archbishops of Baltimore, Maryland: John Carroll, Leonard Neale, Ambrose Marechal, James Whitfield, and Samuel Eccleston. Printed at bottom of item: "Published by John [name missing], Chambersburg, Pa" (could possibly be John M. Pomeroy?). Title devised by cataloger.</text>
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            <description>A language of the resource</description>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NKC/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Architectural drawing of ground plan of first floor of St. Vincent's Seminary.</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <description>An account of the resource</description>
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                <text>Unidentified church. Title devised by cataloger.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>2012.039.01</text>
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                <text>First communion--Catholic Church.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>First Holy Communion group with priest.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          </elementContainer>
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    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>First Robin?</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="128031">
                <text>Editorial cartoons.</text>
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              <elementText elementTextId="128032">
                <text>Catholic Church -- Comic books, strips, etc.</text>
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              <elementText elementTextId="128033">
                <text>Comic books, strips, etc.</text>
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              <elementText elementTextId="128034">
                <text>Cold War.</text>
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              <elementText elementTextId="128035">
                <text>Arms race.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="128036">
                <text>Knudsen compares the Strategic Arms Limitation Talks (SALT) to a robin announcing the thaw of winter. Beginning with negotiations in 1969, SALT resulted in an agreement to limit the number of ballistic missiles held by the U.S. and the U.S.S.R.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Knudsen, John James, 1923-2008.</text>
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            <name>Source</name>
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                <text>The Catholic Standard and Times.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1971</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="128040">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>image/jpeg</text>
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            </elementTextContainer>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="128042">
                <text>eng</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>CS&amp;T_Knudsen_1971</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="128045">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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              <description>A name given to the resource</description>
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                  <text>Photographs</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="109153">
                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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    <itemType itemTypeId="6">
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>19" x 24"</text>
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                <text>Photographs-Miscellaneous</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Oval portrait photograph of a group of five priests (may be Augustinians). Has been hand-painted. Artist/photographer and date unknown.</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>2016.008.18</text>
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            <description>The topic of the resource</description>
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                <text>Catholic Church--Clergy--19th century.</text>
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                <text>Group portraits.</text>
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              <elementText elementTextId="102363">
                <text>Portrait photographs.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Five unidentified priests.</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            </elementTextContainer>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108954">
                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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            </elementTextContainer>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>image/jpeg</text>
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            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="112993">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="667">
                  <text>Church Buildings</text>
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              </elementTextContainer>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
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                  <text>The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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      <name>Still Image</name>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Graphics-Miscellaneous</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Daprato Statuary Company.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Drawing by the Daprato Statuary Company. Appears to be floor plan for a church altar and side altar. No church identified.</text>
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          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>2010.045.02</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Altars--Design and construction.</text>
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              <elementText elementTextId="101667">
                <text>Architectural drawings--1890-1900.</text>
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              <elementText elementTextId="101668">
                <text>Catholic Church--Pictorial works.</text>
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                <text>Church buildings--Design and ornament.</text>
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              <elementText elementTextId="101670">
                <text>Church decoration and ornament.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="98818">
                <text>Floor plan for altar</text>
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            </elementTextContainer>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
              </elementText>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108709">
                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NKC/1.0/&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="112169">
                <text>image/jpeg</text>
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            </elementTextContainer>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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              <elementText elementTextId="112750">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>Graphics</text>
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              <description>An account of the resource</description>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          </elementContainer>
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      </elementSetContainer>
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    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Flower that Blooms in the Spring</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>Editorial cartoons.</text>
              </elementText>
              <elementText elementTextId="128127">
                <text>Catholic Church -- Comic books, strips, etc.</text>
              </elementText>
              <elementText elementTextId="128128">
                <text>Comic books, strips, etc.</text>
              </elementText>
              <elementText elementTextId="128129">
                <text>Cold War.</text>
              </elementText>
              <elementText elementTextId="128130">
                <text>Anti-communist.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="128131">
                <text>The Prague Spring, a series of political and economic reforms that attempted to create "communism with a human face."  Many feared that like a weed the Soviets would kill off any reforms before they had time to blossom.</text>
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            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="128132">
                <text>McGovern, Robert F., 1933-2011.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
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                <text>The Catholic Standard and Times.</text>
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            </elementTextContainer>
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            <description>Information about rights held in and over the resource</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Catholic Total Abstinence Union of America.</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Curran, Edward Lodge, 1898-1974.</text>
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                <text>ACC1990.116 Spanish Civil War</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""&gt;&lt;strong&gt;Side 1&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;00:00:00,000 --&amp;gt; 00:00:07,000&lt;br /&gt;Let us pray.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;2&lt;br /&gt;00:00:07,000 --&amp;gt; 00:00:14,480&lt;br /&gt;Lord, you guide all creation with fatherly care.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;3&lt;br /&gt;00:00:14,480 --&amp;gt; 00:00:21,760&lt;br /&gt;As you have given all men one common origin, bring them together peacefully into one family&lt;br /&gt;&amp;nbsp;&lt;br /&gt;4&lt;br /&gt;00:00:21,760 --&amp;gt; 00:00:25,360&lt;br /&gt;and keep them united in brotherly love.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;5&lt;br /&gt;00:00:25,360 --&amp;gt; 00:00:31,440&lt;br /&gt;We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and&lt;br /&gt;&amp;nbsp;&lt;br /&gt;6&lt;br /&gt;00:00:31,440 --&amp;gt; 00:00:35,760&lt;br /&gt;the Holy Spirit, one God, for ever and ever.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;7&lt;br /&gt;00:00:35,760 --&amp;gt; 00:00:36,260&lt;br /&gt;Amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;8&lt;br /&gt;00:00:55,360 --&amp;gt; 00:01:08,040&lt;br /&gt;A reading from the book of the prophet Isaiah.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;9&lt;br /&gt;00:01:08,040 --&amp;gt; 00:01:18,880&lt;br /&gt;For thus says he who is high and exalted, living eternally, whose name is the Holy One,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;10&lt;br /&gt;00:01:18,880 --&amp;gt; 00:01:28,880&lt;br /&gt;In high I dwell, and in holiness, and with the crushed and dejected in spirit, to revive&lt;br /&gt;&amp;nbsp;&lt;br /&gt;11&lt;br /&gt;00:01:28,880 --&amp;gt; 00:01:36,320&lt;br /&gt;the spirits of the dejected, to revive the hearts of the crushed.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;12&lt;br /&gt;00:01:36,320 --&amp;gt; 00:01:40,560&lt;br /&gt;I will not accuse forever.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;13&lt;br /&gt;00:01:40,560 --&amp;gt; 00:01:48,800&lt;br /&gt;I will not always be angry, for their spirits would faint before me, the souls that I have&lt;br /&gt;&amp;nbsp;&lt;br /&gt;14&lt;br /&gt;00:01:48,800 --&amp;gt; 00:01:57,400&lt;br /&gt;have made. Because of their wicked avarice, I was angry and struck them,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;15&lt;br /&gt;00:01:57,400 --&amp;gt; 00:02:07,040&lt;br /&gt;hiding myself in wrath as they went their own rebellious way. I saw their&lt;br /&gt;&amp;nbsp;&lt;br /&gt;16&lt;br /&gt;00:02:07,040 --&amp;gt; 00:02:16,840&lt;br /&gt;ways, but I will heal them and lead them. I will give full comfort to them and to&lt;br /&gt;&amp;nbsp;&lt;br /&gt;17&lt;br /&gt;00:02:16,840 --&amp;gt; 00:02:28,740&lt;br /&gt;those who mourn for them. I, the creator who gave them life. Peace, peace to the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;18&lt;br /&gt;00:02:28,740 --&amp;gt; 00:02:38,740&lt;br /&gt;far and the near, says the Lord, for I will heal them. This is the word of the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;19&lt;br /&gt;00:02:38,740 --&amp;gt; 00:02:41,040&lt;br /&gt;Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;20&lt;br /&gt;00:02:41,040 --&amp;gt; 00:02:51,880&lt;br /&gt;A reading from the letter of Paul to the Colossians.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;21&lt;br /&gt;00:02:51,880 --&amp;gt; 00:03:02,160&lt;br /&gt;Because you are God's chosen ones, holy and beloved, clothe yourselves with heartfelt&lt;br /&gt;&amp;nbsp;&lt;br /&gt;22&lt;br /&gt;00:03:02,160 --&amp;gt; 00:03:12,160&lt;br /&gt;mercy, with kindness, humility, meekness, and patience.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;23&lt;br /&gt;00:03:12,160 --&amp;gt; 00:03:15,160&lt;br /&gt;Bear with one another.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;24&lt;br /&gt;00:03:15,160 --&amp;gt; 00:03:21,160&lt;br /&gt;Forgive whatever grievances you have against one another.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;25&lt;br /&gt;00:03:21,160 --&amp;gt; 00:03:27,160&lt;br /&gt;Forgive as the Lord has forgiven you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;26&lt;br /&gt;00:03:27,160 --&amp;gt; 00:03:32,160&lt;br /&gt;Over all these virtues, put on love,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;27&lt;br /&gt;00:03:32,160 --&amp;gt; 00:03:38,160&lt;br /&gt;which binds the rest together and makes them perfect.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;28&lt;br /&gt;00:03:38,160 --&amp;gt; 00:03:43,160&lt;br /&gt;Christ's peace must reign in your hearts,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;29&lt;br /&gt;00:03:43,160 --&amp;gt; 00:03:47,160&lt;br /&gt;since as members of one body,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;30&lt;br /&gt;00:03:47,160 --&amp;gt; 00:03:52,160&lt;br /&gt;you have been called to that peace.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;31&lt;br /&gt;00:03:52,160 --&amp;gt; 00:03:57,160&lt;br /&gt;Dedicate yourselves to thankfulness.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;32&lt;br /&gt;00:03:57,160 --&amp;gt; 00:04:00,160&lt;br /&gt;This is the word of the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;33&lt;br /&gt;00:04:00,160 --&amp;gt; 00:04:02,160&lt;br /&gt;Thank you, God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;34&lt;br /&gt;00:04:12,160 --&amp;gt; 00:04:14,160&lt;br /&gt;The Lord be with you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;35&lt;br /&gt;00:04:14,160 --&amp;gt; 00:04:16,160&lt;br /&gt;And also with you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;36&lt;br /&gt;00:04:22,160 --&amp;gt; 00:04:37,480&lt;br /&gt;A reading from the Holy Gospel according to Matthew.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;37&lt;br /&gt;00:04:37,480 --&amp;gt; 00:04:45,680&lt;br /&gt;When Jesus saw the crowds, he went up to the mountainside.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;38&lt;br /&gt;00:04:45,680 --&amp;gt; 00:04:58,100&lt;br /&gt;After he had sat down, his disciples gathered around him, and he began to teach them.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;39&lt;br /&gt;00:04:58,100 --&amp;gt; 00:05:02,440&lt;br /&gt;How blessed are the poor in spirit!&lt;br /&gt;&amp;nbsp;&lt;br /&gt;40&lt;br /&gt;00:05:02,440 --&amp;gt; 00:05:07,240&lt;br /&gt;The reign of God is theirs.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;41&lt;br /&gt;00:05:07,240 --&amp;gt; 00:05:10,700&lt;br /&gt;Blessed too are the sorrowing.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;42&lt;br /&gt;00:05:10,700 --&amp;gt; 00:05:15,160&lt;br /&gt;They shall be consoled.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;43&lt;br /&gt;00:05:15,160 --&amp;gt; 00:05:23,000&lt;br /&gt;Blessed are the lowly, they shall inherit the land.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;44&lt;br /&gt;00:05:23,000 --&amp;gt; 00:05:34,680&lt;br /&gt;Blessed are they who hunger and thirst for holiness, they shall have their fill.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;45&lt;br /&gt;00:05:34,680 --&amp;gt; 00:05:43,320&lt;br /&gt;Blessed are those who show mercy, mercy shall be theirs.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;46&lt;br /&gt;00:05:43,320 --&amp;gt; 00:05:50,560&lt;br /&gt;Blessed are the single-hearted, for they shall see God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;47&lt;br /&gt;00:05:50,560 --&amp;gt; 00:06:00,080&lt;br /&gt;Blessed too the peacemakers, they shall be called sons of God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;48&lt;br /&gt;00:06:00,080 --&amp;gt; 00:06:10,680&lt;br /&gt;Blessed are those who are persecuted for holiness' sake, the reign of God is theirs.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;49&lt;br /&gt;00:06:10,680 --&amp;gt; 00:06:19,680&lt;br /&gt;What are you when they insult you and persecute you and utter every kind of slander against&lt;br /&gt;&amp;nbsp;&lt;br /&gt;50&lt;br /&gt;00:06:19,680 --&amp;gt; 00:06:24,320&lt;br /&gt;you because of me?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;51&lt;br /&gt;00:06:24,320 --&amp;gt; 00:06:33,200&lt;br /&gt;Be glad and rejoice, for your reward in heaven is great.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;52&lt;br /&gt;00:06:33,200 --&amp;gt; 00:06:35,520&lt;br /&gt;This is the Gospel of the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;53&lt;br /&gt;00:06:40,680 --&amp;gt; 00:06:45,680&lt;br /&gt;Alleluia, Alleluia.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;54&lt;br /&gt;00:07:03,680 --&amp;gt; 00:07:09,680&lt;br /&gt;The Spirit of the Lord is upon me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;55&lt;br /&gt;00:07:09,680 --&amp;gt; 00:07:22,680&lt;br /&gt;because he has anointed me, he has sent me to announce good news to the poor,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;56&lt;br /&gt;00:07:22,680 --&amp;gt; 00:07:34,680&lt;br /&gt;to proclaim liberty for prisoners and recovery of sight for the blind,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;57&lt;br /&gt;00:07:34,680 --&amp;gt; 00:07:39,680&lt;br /&gt;to let the broken victims go free,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;58&lt;br /&gt;00:07:40,680 --&amp;gt; 00:07:46,680&lt;br /&gt;to proclaim the year of the Lord's favour.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;59&lt;br /&gt;00:07:49,680 --&amp;gt; 00:07:55,680&lt;br /&gt;Such were the words of Jesus on the day&lt;br /&gt;&amp;nbsp;&lt;br /&gt;60&lt;br /&gt;00:07:55,680 --&amp;gt; 00:08:13,680&lt;br /&gt;when at the age of 30 he was able to rise in the synagogue of Nazareth.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;61&lt;br /&gt;00:08:13,680 --&amp;gt; 00:08:30,680&lt;br /&gt;By this word he reveals his messianic mission.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;62&lt;br /&gt;00:08:30,680 --&amp;gt; 00:08:38,680&lt;br /&gt;Messiah means the anointed one.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;63&lt;br /&gt;00:08:38,680 --&amp;gt; 00:08:54,680&lt;br /&gt;And thus Israel, the people of the old covenant, is faced by the Messiah,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;64&lt;br /&gt;00:08:54,680 --&amp;gt; 00:09:07,680&lt;br /&gt;by him whom the Father had anointed with the Holy Spirit,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;65&lt;br /&gt;00:09:07,680 --&amp;gt; 00:09:12,680&lt;br /&gt;and sent into the world.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;66&lt;br /&gt;00:09:15,680 --&amp;gt; 00:09:24,680&lt;br /&gt;This same Jesus Christ today faces us all,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;67&lt;br /&gt;00:09:24,680 --&amp;gt; 00:09:45,000&lt;br /&gt;the people of the new covenant here on American soil in Philadelphia, the city of brotherly&lt;br /&gt;&amp;nbsp;&lt;br /&gt;68&lt;br /&gt;00:09:45,000 --&amp;gt; 00:09:55,500&lt;br /&gt;where the Eucharistic Congress is taking place.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;69&lt;br /&gt;00:09:55,500 --&amp;gt; 00:10:11,000&lt;br /&gt;And again, Jesus defines himself and his mission in the same way.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;70&lt;br /&gt;00:10:11,000 --&amp;gt; 00:10:18,700&lt;br /&gt;Therefore he hath said to his disciples,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;71&lt;br /&gt;00:10:18,700 --&amp;gt; 00:10:29,840&lt;br /&gt;I am with you always to the end of time.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;72&lt;br /&gt;00:10:29,840 --&amp;gt; 00:10:38,960&lt;br /&gt;He has instituted the sacrament of his body and blood&lt;br /&gt;&amp;nbsp;&lt;br /&gt;73&lt;br /&gt;00:10:38,960 --&amp;gt; 00:10:56,960&lt;br /&gt;precisely in order to be, to be really and sacramentally with us.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;74&lt;br /&gt;00:10:56,960 --&amp;gt; 00:11:10,600&lt;br /&gt;When we are gathered here in such numbers from all the parts of the world, it is therefore&lt;br /&gt;&amp;nbsp;&lt;br /&gt;75&lt;br /&gt;00:11:10,600 --&amp;gt; 00:11:23,880&lt;br /&gt;right to be with Him, with the Eucharistic Jesus, in a special way.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;76&lt;br /&gt;00:11:23,880 --&amp;gt; 00:11:43,000&lt;br /&gt;It is right to return to the worlds with which he proclaims liberation for all who are deprived&lt;br /&gt;&amp;nbsp;&lt;br /&gt;77&lt;br /&gt;00:11:43,000 --&amp;gt; 00:11:49,640&lt;br /&gt;of freedom.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;78&lt;br /&gt;00:11:49,640 --&amp;gt; 00:12:00,720&lt;br /&gt;The Eucharist is the food which satisfies man's deepest hunger.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;79&lt;br /&gt;00:12:00,720 --&amp;gt; 00:12:16,120&lt;br /&gt;Created in the image and likeness of God himself, man can find the final appeasement of his&lt;br /&gt;&amp;nbsp;&lt;br /&gt;80&lt;br /&gt;00:12:16,120 --&amp;gt; 00:12:28,120&lt;br /&gt;hunger and fulfillment of his desires in God alone.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;81&lt;br /&gt;00:12:28,120 --&amp;gt; 00:12:38,800&lt;br /&gt;Our heart is not quiet until it rests in thee.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;82&lt;br /&gt;00:12:38,800 --&amp;gt; 00:12:46,920&lt;br /&gt;at the same time, created from the dust of the earth,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;83&lt;br /&gt;00:12:46,920 --&amp;gt; 00:12:54,640&lt;br /&gt;and placed among the creatures of the visible world,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;84&lt;br /&gt;00:12:54,640 --&amp;gt; 00:13:00,440&lt;br /&gt;subjected to the laws of creation,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;85&lt;br /&gt;00:13:00,440 --&amp;gt; 00:13:07,280&lt;br /&gt;and even to some degree to the laws of nature.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;86&lt;br /&gt;00:13:07,280 --&amp;gt; 00:13:11,080&lt;br /&gt;Man hungers in many ways.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;87&lt;br /&gt;00:13:14,200 --&amp;gt; 00:13:21,300&lt;br /&gt;We have a true vision of the man of our times.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;88&lt;br /&gt;00:13:21,300 --&amp;gt; 00:13:27,640&lt;br /&gt;And we speak truthfully of him when,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;89&lt;br /&gt;00:13:27,640 --&amp;gt; 00:13:34,500&lt;br /&gt;while remembering the physical hunger of millions&lt;br /&gt;&amp;nbsp;&lt;br /&gt;90&lt;br /&gt;00:13:34,500 --&amp;gt; 00:13:45,860&lt;br /&gt;of our brothers, men of all continents, we intend to speak&lt;br /&gt;&amp;nbsp;&lt;br /&gt;91&lt;br /&gt;00:13:45,860 --&amp;gt; 00:13:58,020&lt;br /&gt;today of the hunger of the human soul, which is no less&lt;br /&gt;&amp;nbsp;&lt;br /&gt;92&lt;br /&gt;00:13:58,020 --&amp;gt; 00:14:03,020&lt;br /&gt;and hunger for real freedom.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;93&lt;br /&gt;00:14:07,580 --&amp;gt; 00:14:11,580&lt;br /&gt;What this freedom is,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;94&lt;br /&gt;00:14:11,580 --&amp;gt; 00:14:15,620&lt;br /&gt;each of us knows to some extent,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;95&lt;br /&gt;00:14:16,620 --&amp;gt; 00:14:20,940&lt;br /&gt;according to his own experience.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;96&lt;br /&gt;00:14:22,340 --&amp;gt; 00:14:27,340&lt;br /&gt;It is the principal trait of humanity.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;97&lt;br /&gt;00:14:28,020 --&amp;gt; 00:14:33,020&lt;br /&gt;and the source of human dignity.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;98&lt;br /&gt;00:14:34,020 --&amp;gt; 00:14:42,020&lt;br /&gt;We read in the pastoral constitution of the Second Vatican Council,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;99&lt;br /&gt;00:14:43,020 --&amp;gt; 00:14:57,020&lt;br /&gt;our contemporaries make much of this freedom and pursue it eagerly and rightly so.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;100&lt;br /&gt;00:14:58,020 --&amp;gt; 00:15:11,020&lt;br /&gt;Authentic freedom is an exceptional sign of the divine image within us.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;101&lt;br /&gt;00:15:12,020 --&amp;gt; 00:15:26,020&lt;br /&gt;Man's dignity demands that he act according to a conscious and free choice.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;102&lt;br /&gt;00:15:26,020 --&amp;gt; 00:15:42,940&lt;br /&gt;It does not result from blight internal impulse, nor from mere external pressure.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;103&lt;br /&gt;00:15:42,940 --&amp;gt; 00:15:48,060&lt;br /&gt;so the Vantican Council.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;104&lt;br /&gt;00:15:48,060 --&amp;gt; 00:16:04,780&lt;br /&gt;Freedom is at the same time offered to man and imposed upon him as a task.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;105&lt;br /&gt;00:16:04,780 --&amp;gt; 00:16:22,200&lt;br /&gt;It is in the first place an attribute of the human person and in this sense it is a gift&lt;br /&gt;&amp;nbsp;&lt;br /&gt;106&lt;br /&gt;00:16:22,200 --&amp;gt; 00:16:32,520&lt;br /&gt;of the Creator and an endowment of human nature.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;107&lt;br /&gt;00:16:32,520 --&amp;gt; 00:16:44,020&lt;br /&gt;For this reason, it is also the lawful right of man.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;108&lt;br /&gt;00:16:44,020 --&amp;gt; 00:17:01,500&lt;br /&gt;Man has a right to freedom, to self-determination, to the choice of his life career, to acting&lt;br /&gt;&amp;nbsp;&lt;br /&gt;109&lt;br /&gt;00:17:01,500 --&amp;gt; 00:17:06,500&lt;br /&gt;according to his own right convictions.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;110&lt;br /&gt;00:17:08,660 --&amp;gt; 00:17:13,660&lt;br /&gt;Freedom has been given to man by his creator&lt;br /&gt;&amp;nbsp;&lt;br /&gt;111&lt;br /&gt;00:17:15,860 --&amp;gt; 00:17:20,860&lt;br /&gt;in order to be used and to be used well.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;112&lt;br /&gt;00:17:25,700 --&amp;gt; 00:17:30,700&lt;br /&gt;But man may not abuse his freedom&lt;br /&gt;&amp;nbsp;&lt;br /&gt;113&lt;br /&gt;00:17:31,500 --&amp;gt; 00:17:45,460&lt;br /&gt;For, as we know perfectly well from said experience, He can abuse His liberty.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;114&lt;br /&gt;00:17:45,460 --&amp;gt; 00:17:53,180&lt;br /&gt;He can do wrong because He is free.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;115&lt;br /&gt;00:17:53,180 --&amp;gt; 00:18:05,860&lt;br /&gt;That freedom has been given to him by his Creator, not in order to commit what is evil,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;116&lt;br /&gt;00:18:05,860 --&amp;gt; 00:18:10,180&lt;br /&gt;but to do good.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;117&lt;br /&gt;00:18:10,180 --&amp;gt; 00:18:23,980&lt;br /&gt;but also bestowed upon man understanding and conscience to show him what is good and what&lt;br /&gt;&amp;nbsp;&lt;br /&gt;118&lt;br /&gt;00:18:23,980 --&amp;gt; 00:18:33,100&lt;br /&gt;ought to be done, what is wrong and what should be avoided.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;119&lt;br /&gt;00:18:33,100 --&amp;gt; 00:18:45,500&lt;br /&gt;God's commandments help our understanding and our conscience on the way.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;120&lt;br /&gt;00:18:45,500 --&amp;gt; 00:19:00,420&lt;br /&gt;The greatest commandment, that of love, leads the way to the fullest use of liberty.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;121&lt;br /&gt;00:19:00,420 --&amp;gt; 00:19:17,420&lt;br /&gt;has been given to man in order for him to love, to love true good, to love God above&lt;br /&gt;&amp;nbsp;&lt;br /&gt;122&lt;br /&gt;00:19:17,420 --&amp;gt; 00:19:27,340&lt;br /&gt;to love man as his neighbor and brother.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;123&lt;br /&gt;00:19:27,340 --&amp;gt; 00:19:39,380&lt;br /&gt;Those who obey this truth, this gospel, the real disciples of Jesus Christ, disciples&lt;br /&gt;&amp;nbsp;&lt;br /&gt;124&lt;br /&gt;00:19:39,380 --&amp;gt; 00:19:53,980&lt;br /&gt;of eternal wisdom achieved us a state of royal freedom, for they follow that King whom to&lt;br /&gt;&amp;nbsp;&lt;br /&gt;125&lt;br /&gt;00:19:53,980 --&amp;gt; 00:20:00,260&lt;br /&gt;serve is to reign.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;126&lt;br /&gt;00:20:00,260 --&amp;gt; 00:20:09,260&lt;br /&gt;The kingdom is therefore offered to man and given to him as a task.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;127&lt;br /&gt;00:20:10,260 --&amp;gt; 00:20:19,260&lt;br /&gt;He must not only possess it, but also conquer it.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;128&lt;br /&gt;00:20:19,260 --&amp;gt; 00:20:34,100&lt;br /&gt;He must recognize the work of his life in a good use, in an increasingly better use&lt;br /&gt;&amp;nbsp;&lt;br /&gt;129&lt;br /&gt;00:20:34,100 --&amp;gt; 00:20:38,020&lt;br /&gt;of his liberty.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;130&lt;br /&gt;00:20:38,020 --&amp;gt; 00:20:51,900&lt;br /&gt;This is the fundamental work on which the value and sense of his whole life depend.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;131&lt;br /&gt;00:20:51,900 --&amp;gt; 00:21:04,060&lt;br /&gt;Jesus Christ, who stands before us, as he did in the synagogue of Nazareth, to proclaim&lt;br /&gt;&amp;nbsp;&lt;br /&gt;132&lt;br /&gt;00:21:04,060 --&amp;gt; 00:21:17,700&lt;br /&gt;Freedom to those who do not possess it fulfills now what he has declared.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;133&lt;br /&gt;00:21:17,700 --&amp;gt; 00:21:31,180&lt;br /&gt;In reality, he teaches us and helps us to make a good use, the best possible use of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;134&lt;br /&gt;00:21:31,180 --&amp;gt; 00:21:33,900&lt;br /&gt;our freedom.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;135&lt;br /&gt;00:21:33,900 --&amp;gt; 00:21:49,040&lt;br /&gt;He wants men while they are free and protects them from becoming slaves of their sins, weaknesses&lt;br /&gt;&amp;nbsp;&lt;br /&gt;136&lt;br /&gt;00:21:49,040 --&amp;gt; 00:21:52,020&lt;br /&gt;and passions.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;137&lt;br /&gt;00:21:52,020 --&amp;gt; 00:22:04,400&lt;br /&gt;He protects them from becoming slaves of the flesh, of self-indulgence, of money.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;138&lt;br /&gt;00:22:04,400 --&amp;gt; 00:22:18,120&lt;br /&gt;He entreats them to be internally free, to remain themselves, and to allow neither their&lt;br /&gt;&amp;nbsp;&lt;br /&gt;139&lt;br /&gt;00:22:18,120 --&amp;gt; 00:22:27,880&lt;br /&gt;career, nor riches and applause of the world to enslave them.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;140&lt;br /&gt;00:22:27,880 --&amp;gt; 00:22:41,800&lt;br /&gt;Jesus Christ reveals in the deepest way that there exists in man's soul a real hunger&lt;br /&gt;&amp;nbsp;&lt;br /&gt;141&lt;br /&gt;00:22:41,800 --&amp;gt; 00:22:59,560&lt;br /&gt;for freedom and teaches him what that freedom consists in and how this hunger may be truly&lt;br /&gt;&amp;nbsp;&lt;br /&gt;142&lt;br /&gt;00:22:59,560 --&amp;gt; 00:23:02,880&lt;br /&gt;satisfied.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;143&lt;br /&gt;00:23:02,880 --&amp;gt; 00:23:09,080&lt;br /&gt;Christ had been teaching this by all his life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;144&lt;br /&gt;00:23:09,080 --&amp;gt; 00:23:17,040&lt;br /&gt;This was the continual lesson given by this person.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;145&lt;br /&gt;00:23:17,040 --&amp;gt; 00:23:26,880&lt;br /&gt;He does not cease to give us this lesson, not only for the obvious reason that his deeds&lt;br /&gt;&amp;nbsp;&lt;br /&gt;146&lt;br /&gt;00:23:26,880 --&amp;gt; 00:23:38,440&lt;br /&gt;and words have been recorded in the Gospel, but above all, because he remained with us&lt;br /&gt;&amp;nbsp;&lt;br /&gt;147&lt;br /&gt;00:23:38,440 --&amp;gt; 00:23:53,180&lt;br /&gt;in the Eucharist. The Son of Man did not come to be served, but to serve. These words of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;148&lt;br /&gt;00:23:53,180 --&amp;gt; 00:24:02,940&lt;br /&gt;Christ came true on Holy Thursday, while he was washing the feet of his disciples, and&lt;br /&gt;&amp;nbsp;&lt;br /&gt;149&lt;br /&gt;00:24:02,940 --&amp;gt; 00:24:11,020&lt;br /&gt;but most of all on Calvary and in the Eucharist.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;150&lt;br /&gt;00:24:11,020 --&amp;gt; 00:24:24,260&lt;br /&gt;In this sacrament, he gave himself away and continues giving himself utterly to God his&lt;br /&gt;&amp;nbsp;&lt;br /&gt;151&lt;br /&gt;00:24:24,260 --&amp;gt; 00:24:29,140&lt;br /&gt;Father and to men.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;152&lt;br /&gt;00:24:29,140 --&amp;gt; 00:24:39,700&lt;br /&gt;All of you who participate in the Eucharist, if you are to do it with the right interior&lt;br /&gt;&amp;nbsp;&lt;br /&gt;153&lt;br /&gt;00:24:39,700 --&amp;gt; 00:24:52,420&lt;br /&gt;attitude, must at the same time accept the Messianic program of liberation, according&lt;br /&gt;&amp;nbsp;&lt;br /&gt;154&lt;br /&gt;00:24:52,420 --&amp;gt; 00:25:01,420&lt;br /&gt;to which the best use of freedom is love.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;155&lt;br /&gt;00:25:01,420 --&amp;gt; 00:25:10,500&lt;br /&gt;And love expresses itself in the service of God and man,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;156&lt;br /&gt;00:25:10,500 --&amp;gt; 00:25:15,180&lt;br /&gt;in laying down one's life for one's brothers.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;157&lt;br /&gt;00:25:15,180 --&amp;gt; 00:25:28,600&lt;br /&gt;The hunger for freedom passes through the heart of every man, and the richer the heart,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;158&lt;br /&gt;00:25:28,600 --&amp;gt; 00:25:32,980&lt;br /&gt;the greater the hunger.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;159&lt;br /&gt;00:25:32,980 --&amp;gt; 00:25:42,780&lt;br /&gt;The Eucharist is the chief source of that wealth contained in the human heart.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;160&lt;br /&gt;00:25:42,780 --&amp;gt; 00:25:57,460&lt;br /&gt;O God, who in this sacrament gives himself wholly to us through this spiritual communion,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;161&lt;br /&gt;00:25:57,460 --&amp;gt; 00:26:10,340&lt;br /&gt;enriches us in a most magnificent way and brings out from the secret of man's heart&lt;br /&gt;&amp;nbsp;&lt;br /&gt;162&lt;br /&gt;00:26:10,340 --&amp;gt; 00:26:20,820&lt;br /&gt;all the treasures which its Creator has enclosed within it.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;163&lt;br /&gt;00:26:20,820 --&amp;gt; 00:26:31,580&lt;br /&gt;In this way, the Eucharist is the wealth of the poor, even of those who are poorest, and&lt;br /&gt;&amp;nbsp;&lt;br /&gt;164&lt;br /&gt;00:26:31,580 --&amp;gt; 00:26:36,980&lt;br /&gt;food for the hungry.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;165&lt;br /&gt;00:26:36,980 --&amp;gt; 00:26:48,460&lt;br /&gt;But the hunger for freedom passes also through the history of the human race, through the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;166&lt;br /&gt;00:26:48,460 --&amp;gt; 00:27:01,020&lt;br /&gt;history of nations and peoples. It reveals their spiritual maturity and at the same time&lt;br /&gt;&amp;nbsp;&lt;br /&gt;167&lt;br /&gt;00:27:01,020 --&amp;gt; 00:27:13,300&lt;br /&gt;tests it. This year is the bicentennial of the day when the hunger for freedom ripened&lt;br /&gt;&amp;nbsp;&lt;br /&gt;168&lt;br /&gt;00:27:13,300 --&amp;gt; 00:27:24,740&lt;br /&gt;in the American society and revealed itself in liberation and the Declaration of Independence&lt;br /&gt;&amp;nbsp;&lt;br /&gt;169&lt;br /&gt;00:27:24,740 --&amp;gt; 00:27:27,900&lt;br /&gt;of the United States.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;170&lt;br /&gt;00:27:27,900 --&amp;gt; 00:27:43,480&lt;br /&gt;Tadeusz Kościuszko and Kazimierz Pulaski, my compatriots, participated in this fight&lt;br /&gt;&amp;nbsp;&lt;br /&gt;171&lt;br /&gt;00:27:43,480 --&amp;gt; 00:27:46,320&lt;br /&gt;for independence.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;172&lt;br /&gt;00:27:46,320 --&amp;gt; 00:27:56,820&lt;br /&gt;The heroes of the Polish nation became heroes of American independence.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;173&lt;br /&gt;00:27:56,820 --&amp;gt; 00:28:09,680&lt;br /&gt;And all this took place at a time when Poland, a big kingdom consisting of three nations,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;174&lt;br /&gt;00:28:09,680 --&amp;gt; 00:28:19,240&lt;br /&gt;The Poles, the Lithuanians, and the Ruthenians were beginning to lose its independence and&lt;br /&gt;&amp;nbsp;&lt;br /&gt;175&lt;br /&gt;00:28:19,240 --&amp;gt; 00:28:27,200&lt;br /&gt;by degrees became the prey of its rapacious neighbors.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;176&lt;br /&gt;00:28:27,200 --&amp;gt; 00:28:35,040&lt;br /&gt;At the same time, while the United States of America were gaining independence, we are&lt;br /&gt;&amp;nbsp;&lt;br /&gt;177&lt;br /&gt;00:28:35,040 --&amp;gt; 00:28:40,640&lt;br /&gt;losing it for a period of more than a hundred years.&lt;/div&gt;</text>
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&lt;p&gt;&lt;strong&gt;Side 2&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;[Transcription is inconsistent at times due to the AI being unable to pick up the switch between languages.]&lt;/p&gt;&#13;
1&lt;br /&gt;00:00:00,000 --&amp;gt; 00:00:12,120&lt;br /&gt;The heroic efforts and sacrifices similar to those of Kostiushko and Pulaski had been&lt;br /&gt;2&lt;br /&gt;00:00:12,120 --&amp;gt; 00:00:26,480&lt;br /&gt;necessary to ripen anew the freedom of the nation and to test it before all the world.&lt;br /&gt;3&lt;br /&gt;00:00:26,480 --&amp;gt; 00:00:41,200&lt;br /&gt;I wish to confess here before Eucharistic Jesus that during those old struggles for&lt;br /&gt;4&lt;br /&gt;00:00:41,200 --&amp;gt; 00:00:53,920&lt;br /&gt;liberty, he was our inspiration and our first hope.&lt;br /&gt;5&lt;br /&gt;00:00:53,920 --&amp;gt; 00:01:05,460&lt;br /&gt;The faith in his resurrection, after his passion and death, has never left us, and in spite&lt;br /&gt;6&lt;br /&gt;00:01:05,460 --&amp;gt; 00:01:19,300&lt;br /&gt;of all kinds of distress and persecutions, it has created continually the will to live&lt;br /&gt;7&lt;br /&gt;00:01:19,300 --&amp;gt; 00:01:24,840&lt;br /&gt;and the desire of freedom.&lt;br /&gt;8&lt;br /&gt;00:01:24,840 --&amp;gt; 00:01:39,080&lt;br /&gt;And thus, Jesus Christ fulfilled his messianic promise once given in Nazareth.&lt;br /&gt;9&lt;br /&gt;00:01:39,080 --&amp;gt; 00:01:56,440&lt;br /&gt;The Spirit of the Lord has sent me to announce good news to the poor, to proclaim liberty&lt;br /&gt;10&lt;br /&gt;00:01:56,440 --&amp;gt; 00:02:05,480&lt;br /&gt;for all who are deprived of freedom.&lt;br /&gt;11&lt;br /&gt;00:02:05,480 --&amp;gt; 00:02:18,400&lt;br /&gt;We believe that in the gospel there is the full and fundamental program of liberation&lt;br /&gt;12&lt;br /&gt;00:02:18,400 --&amp;gt; 00:02:21,040&lt;br /&gt;of man.&lt;br /&gt;13&lt;br /&gt;00:02:21,040 --&amp;gt; 00:02:33,600&lt;br /&gt;Jesus Christ is the true prophet of man's freedom and also of the liberty of nations&lt;br /&gt;14&lt;br /&gt;00:02:33,600 --&amp;gt; 00:02:46,720&lt;br /&gt;and peoples, of all the oppressed who suffer from hunger for true freedom.&lt;br /&gt;15&lt;br /&gt;00:02:46,720 --&amp;gt; 00:02:59,960&lt;br /&gt;Are we not witnesses in our times of the many-sided limitations and even deprivation of freedom&lt;br /&gt;16&lt;br /&gt;00:02:59,960 --&amp;gt; 00:03:07,080&lt;br /&gt;of whole societies, nations and states.&lt;br /&gt;17&lt;br /&gt;00:03:07,080 --&amp;gt; 00:03:19,080&lt;br /&gt;And all this is happening while colonial nations, up to now subjugated by others, have ripened&lt;br /&gt;18&lt;br /&gt;00:03:19,080 --&amp;gt; 00:03:28,560&lt;br /&gt;to freedom and have achieved their independence, a fact which gladdens all those who really&lt;br /&gt;19&lt;br /&gt;00:03:28,560 --&amp;gt; 00:03:43,340&lt;br /&gt;love liberty. But it is being already said that old forms of colonialism are being superseded&lt;br /&gt;20&lt;br /&gt;00:03:43,340 --&amp;gt; 00:04:01,240&lt;br /&gt;by new ones. The Synod of Bishops in 1971 spoke also of silent victims of injustice&lt;br /&gt;21&lt;br /&gt;00:04:01,240 --&amp;gt; 00:04:11,320&lt;br /&gt;who are deprived of the possibility of making themselves heard.&lt;br /&gt;22&lt;br /&gt;00:04:11,320 --&amp;gt; 00:04:20,480&lt;br /&gt;And so, the hunger for freedom continues to be unsatisfied.&lt;br /&gt;23&lt;br /&gt;00:04:20,480 --&amp;gt; 00:04:31,220&lt;br /&gt;Individuals and societies, groups and social classes, and above all, the peoples and nations&lt;br /&gt;24&lt;br /&gt;00:04:31,220 --&amp;gt; 00:04:39,220&lt;br /&gt;of our 20th century have acquired a more acute awareness of the fact&lt;br /&gt;25&lt;br /&gt;00:04:40,740 --&amp;gt; 00:04:50,500&lt;br /&gt;the laws of human freedom have been more fully formulated as has been in the case&lt;br /&gt;26&lt;br /&gt;00:04:50,500 --&amp;gt; 00:04:57,060&lt;br /&gt;of the law of nations. They have entered the constitutions and codes,&lt;br /&gt;27&lt;br /&gt;00:04:57,060 --&amp;gt; 00:05:11,380&lt;br /&gt;the international declaration and conventions, but have they actually entered real life to&lt;br /&gt;28&lt;br /&gt;00:05:11,380 --&amp;gt; 00:05:16,820&lt;br /&gt;the same extent?&lt;br /&gt;29&lt;br /&gt;00:05:16,820 --&amp;gt; 00:05:28,220&lt;br /&gt;In our times, of the background of the maturing social and human consciousness, the principle&lt;br /&gt;30&lt;br /&gt;00:05:28,220 --&amp;gt; 00:05:42,260&lt;br /&gt;of the freedom of the human spirit, of the freedom of conscience, of the freedom of religion&lt;br /&gt;31&lt;br /&gt;00:05:42,260 --&amp;gt; 00:05:54,180&lt;br /&gt;has become much more evident. The Second Vatican Council has expressed it in many places, and&lt;br /&gt;32&lt;br /&gt;00:05:54,180 --&amp;gt; 00:06:06,180&lt;br /&gt;especially in the Declaration on Religion and Freedom. But is this principle really&lt;br /&gt;33&lt;br /&gt;00:06:06,180 --&amp;gt; 00:06:21,100&lt;br /&gt;respected everywhere. Do we never meet with the case of those who are underprivileged&lt;br /&gt;34&lt;br /&gt;00:06:21,100 --&amp;gt; 00:06:33,140&lt;br /&gt;because of their religious convictions? May we not even speak today of actual persecutions&lt;br /&gt;35&lt;br /&gt;00:06:33,140 --&amp;gt; 00:06:44,940&lt;br /&gt;of those who confess their religion, Christians and others, persecuted as they were in the&lt;br /&gt;36&lt;br /&gt;00:06:44,940 --&amp;gt; 00:06:49,660&lt;br /&gt;first century after Christ.&lt;br /&gt;37&lt;br /&gt;00:06:49,660 --&amp;gt; 00:07:00,340&lt;br /&gt;This is what the Declaration on Religious Freedom says on the subject, even though freedom&lt;br /&gt;38&lt;br /&gt;00:07:00,340 --&amp;gt; 00:07:13,140&lt;br /&gt;of religious worship receives constitutional recognition, the powers of the government&lt;br /&gt;39&lt;br /&gt;00:07:13,140 --&amp;gt; 00:07:24,900&lt;br /&gt;are engaged in the effort to deter citizens from professing religion and to make life&lt;br /&gt;40&lt;br /&gt;00:07:24,900 --&amp;gt; 00:07:29,900&lt;br /&gt;difficult and dangerous for religious community.&lt;br /&gt;41&lt;br /&gt;00:07:33,300 --&amp;gt; 00:07:37,240&lt;br /&gt;Here, I intend to include some words&lt;br /&gt;42&lt;br /&gt;00:07:37,240 --&amp;gt; 00:07:42,240&lt;br /&gt;in my proper language in Polish.&lt;br /&gt;43&lt;br /&gt;00:07:42,240 --&amp;gt; 00:07:56,840&lt;br /&gt;You all who are listening to me today, and to whom this language is known and close as&lt;br /&gt;44&lt;br /&gt;00:07:56,840 --&amp;gt; 00:08:07,040&lt;br /&gt;the heritage of ancestors, accept the truth that I am preaching.&lt;br /&gt;45&lt;br /&gt;00:08:07,040 --&amp;gt; 00:08:15,040&lt;br /&gt;It is deeply ingrained in our common past.&lt;br /&gt;46&lt;br /&gt;00:08:15,040 --&amp;gt; 00:08:21,040&lt;br /&gt;When the great rector of the Kraków Academy, Paweł Włodkowicz,&lt;br /&gt;47&lt;br /&gt;00:08:21,040 --&amp;gt; 00:08:26,040&lt;br /&gt;stood before the Councils of Constance,&lt;br /&gt;48&lt;br /&gt;00:08:26,040 --&amp;gt; 00:08:33,040&lt;br /&gt;he defended the rights of human conscience and the rights of the nation&lt;br /&gt;49&lt;br /&gt;00:08:33,040 --&amp;gt; 00:08:40,040&lt;br /&gt;from those who wanted to convert violence to faith.&lt;br /&gt;50&lt;br /&gt;00:08:42,040 --&amp;gt; 00:08:47,040&lt;br /&gt;His words entered the history of the human spirit.&lt;br /&gt;51&lt;br /&gt;00:08:48,040 --&amp;gt; 00:08:54,040&lt;br /&gt;They served as the foundation of international law,&lt;br /&gt;52&lt;br /&gt;00:08:55,040 --&amp;gt; 00:09:00,040&lt;br /&gt;because they contained an indisputable truth.&lt;br /&gt;53&lt;br /&gt;00:09:00,040 --&amp;gt; 00:09:15,040&lt;br /&gt;And although many centuries have passed, the same truth is spoken today and demands respect everywhere.&lt;br /&gt;54&lt;br /&gt;00:09:15,040 --&amp;gt; 00:09:26,040&lt;br /&gt;Pope John XXIII, in his encyclical about peace in the world, Pacem in Terris,&lt;br /&gt;55&lt;br /&gt;00:09:26,040 --&amp;gt; 00:09:51,040&lt;br /&gt;When addressing the entire human family, he said that true peace requires respect for the basic human rights, the right to truth, to freedom, to justice and to love.&lt;br /&gt;56&lt;br /&gt;00:09:51,040 --&amp;gt; 00:10:01,040&lt;br /&gt;No one can be turned away from faith and from his convictions by violence.&lt;br /&gt;57&lt;br /&gt;00:10:01,040 --&amp;gt; 00:10:10,040&lt;br /&gt;We, the Bishops of Poland, proclaim the same truth on our homeland,&lt;br /&gt;58&lt;br /&gt;00:10:10,040 --&amp;gt; 00:10:17,040&lt;br /&gt;and today here, on the American soil, in Philadelphia.&lt;br /&gt;59&lt;br /&gt;00:10:17,040 --&amp;gt; 00:10:31,040&lt;br /&gt;We want, together with all of you, to fight for the great cause of the freedom of man and nations,&lt;br /&gt;60&lt;br /&gt;00:10:31,040 --&amp;gt; 00:10:41,040&lt;br /&gt;for the cross and resurrection of Christ, for his Eucharist.&lt;br /&gt;61&lt;br /&gt;00:10:41,040 --&amp;gt; 00:11:08,560&lt;br /&gt;And now I return to the end of my homily in English.&lt;br /&gt;62&lt;br /&gt;00:11:08,560 --&amp;gt; 00:11:18,520&lt;br /&gt;Today we bring to this great community of Confessors of the Eucharistic Christ, gathered&lt;br /&gt;63&lt;br /&gt;00:11:18,520 --&amp;gt; 00:11:28,480&lt;br /&gt;at the Congress in Philadelphia, the whole hunger for freedom which permeates contemporary&lt;br /&gt;64&lt;br /&gt;00:11:28,480 --&amp;gt; 00:11:34,880&lt;br /&gt;man and all humanity.&lt;br /&gt;65&lt;br /&gt;00:11:34,880 --&amp;gt; 00:11:46,320&lt;br /&gt;In the name of Jesus Christ, we have the right and the duty to demand true freedom for men&lt;br /&gt;66&lt;br /&gt;00:11:46,320 --&amp;gt; 00:11:49,160&lt;br /&gt;and for peoples.&lt;br /&gt;67&lt;br /&gt;00:11:49,160 --&amp;gt; 00:12:03,080&lt;br /&gt;We therefore bring this hunger for real freedom and deposit it on this altar.&lt;br /&gt;68&lt;br /&gt;00:12:03,080 --&amp;gt; 00:12:17,060&lt;br /&gt;only a man, a priest, a bishop, but Christ himself is at this altar. He, who through&lt;br /&gt;69&lt;br /&gt;00:12:17,060 --&amp;gt; 00:12:31,220&lt;br /&gt;our ministration offers his unique and eternal sacrifice. It is the sacrifice of all times.&lt;br /&gt;70&lt;br /&gt;00:12:31,220 --&amp;gt; 00:12:42,380&lt;br /&gt;It is also the sacrifice of our 20th century of its last quarter.&lt;br /&gt;71&lt;br /&gt;00:12:42,380 --&amp;gt; 00:12:56,580&lt;br /&gt;It contains everything of which the earthly existence of each man and of all people consists.&lt;br /&gt;72&lt;br /&gt;00:12:56,580 --&amp;gt; 00:13:08,920&lt;br /&gt;the joys and the hopes, the griefs and the anxieties of the men of this age.&lt;br /&gt;73&lt;br /&gt;00:13:08,920 --&amp;gt; 00:13:25,760&lt;br /&gt;Christ, the Son of God, comes to them all and to all of us, as he had once come to the&lt;br /&gt;74&lt;br /&gt;00:13:25,760 --&amp;gt; 00:13:38,760&lt;br /&gt;synagogue of Nazareth, and says, The Spirit of the Lord is upon me.&lt;br /&gt;75&lt;br /&gt;00:13:38,760 --&amp;gt; 00:13:53,640&lt;br /&gt;If you dwell within the revelation I have brought, you shall know the truth.&lt;br /&gt;76&lt;br /&gt;00:13:53,640 --&amp;gt; 00:14:12,460&lt;br /&gt;the truth will set you free. You are called to be free men. It was for liberty that Christ&lt;br /&gt;77&lt;br /&gt;00:14:12,460 --&amp;gt; 00:14:27,740&lt;br /&gt;freed us. Live as free men, not, however, as thou your freedom were dare to provide&lt;br /&gt;78&lt;br /&gt;00:14:27,740 --&amp;gt; 00:14:46,420&lt;br /&gt;a screen for wrongdoing, but a servant in God's service. The Spirit of the Lord is&lt;br /&gt;79&lt;br /&gt;00:14:46,420 --&amp;gt; 00:15:04,220&lt;br /&gt;upon me. Where the Spirit of the Lord is, there is liberty. Amen.&lt;br /&gt;80&lt;br /&gt;00:15:16,420 --&amp;gt; 00:15:40,180&lt;br /&gt;Jesus, the bread of life, is the source of our strength and aspirations.&lt;br /&gt;81&lt;br /&gt;00:15:40,180 --&amp;gt; 00:15:48,020&lt;br /&gt;As we accept this gift from the Father, let us confidently beg of him the fullness of&lt;br /&gt;82&lt;br /&gt;00:15:48,020 --&amp;gt; 00:15:51,860&lt;br /&gt;freedom and justice for all his children.&lt;br /&gt;83&lt;br /&gt;00:16:10,180 --&amp;gt; 00:16:34,900&lt;br /&gt;We pray to the Lord.&lt;br /&gt;84&lt;br /&gt;00:16:34,900 --&amp;gt; 00:16:42,100&lt;br /&gt;for the young that they may appreciate the gift of freedom to worship and labor ceaselessly&lt;br /&gt;85&lt;br /&gt;00:16:42,100 --&amp;gt; 00:16:45,660&lt;br /&gt;to spread the joy of its possession.&lt;br /&gt;86&lt;br /&gt;00:16:45,660 --&amp;gt; 00:16:47,660&lt;br /&gt;We pray to the Lord. Lord hear or prayer&lt;br /&gt;87&lt;br /&gt;00:17:14,000 --&amp;gt; 00:17:28,000&lt;br /&gt;At sagayon ay kanilang mayipunla ang kaligayahan at ang tunay na halaga ng kalayaan.&lt;br /&gt;88&lt;br /&gt;00:17:28,000 --&amp;gt; 00:17:35,000&lt;br /&gt;Ito po, mahal namin Panginoon, ang taus puso namin panalangin.&lt;br /&gt;89&lt;br /&gt;00:17:35,000 --&amp;gt; 00:17:37,000&lt;br /&gt;We pray to the Lord.&lt;br /&gt;90&lt;br /&gt;00:17:37,000 --&amp;gt; 00:17:39,000&lt;br /&gt;the Lord.&lt;br /&gt;91&lt;br /&gt;00:18:07,000 --&amp;gt; 00:18:14,000&lt;br /&gt;these holy and holy mornings.&lt;br /&gt;92&lt;br /&gt;00:18:14,000 --&amp;gt; 00:18:16,000&lt;br /&gt;We pray to the Lord.&lt;br /&gt;93&lt;br /&gt;00:18:16,000 --&amp;gt; 00:18:18,000&lt;br /&gt;The Lord be with you.&lt;br /&gt;94&lt;br /&gt;00:18:24,000 --&amp;gt; 00:18:27,000&lt;br /&gt;Irish Gaelic&lt;br /&gt;95&lt;br /&gt;00:18:43,540 --&amp;gt; 00:19:10,700&lt;br /&gt;We pray to the Lord.&lt;br /&gt;96&lt;br /&gt;00:19:10,680 --&amp;gt; 00:19:22,920&lt;br /&gt;in German, auf das alle diejenigen, die im Überfluss leben, die von Brot darbieten,&lt;br /&gt;97&lt;br /&gt;00:19:22,920 --&amp;gt; 00:19:26,520&lt;br /&gt;an die Hungrigen der Welt.&lt;br /&gt;98&lt;br /&gt;00:19:26,520 --&amp;gt; 00:19:28,520&lt;br /&gt;We pray to the Lord.&lt;br /&gt;99&lt;br /&gt;00:19:28,520 --&amp;gt; 00:19:32,520&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;100&lt;br /&gt;00:19:49,500 --&amp;gt; 00:19:54,500&lt;br /&gt;We pray to the Lord.&lt;br /&gt;101&lt;br /&gt;00:19:54,500 --&amp;gt; 00:20:00,500&lt;br /&gt;and to know the responsibility given to them by God,&lt;br /&gt;102&lt;br /&gt;00:20:00,500 --&amp;gt; 00:20:05,500&lt;br /&gt;and to work for the good of their people.&lt;br /&gt;103&lt;br /&gt;00:20:05,520 --&amp;gt; 00:20:07,520&lt;br /&gt;We pray to the Lord.&lt;br /&gt;104&lt;br /&gt;00:20:07,520 --&amp;gt; 00:20:09,520&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;105&lt;br /&gt;00:20:09,520 --&amp;gt; 00:20:29,520&lt;br /&gt;In Chinese, 希望每个人及每个国家都能履行他们道德上的义务,并充分发挥人性的光辉。&lt;br /&gt;106&lt;br /&gt;00:20:29,520 --&amp;gt; 00:20:31,520&lt;br /&gt;We pray to the Lord.&lt;br /&gt;107&lt;br /&gt;00:20:31,520 --&amp;gt; 00:20:33,520&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;108&lt;br /&gt;00:20:33,520 --&amp;gt; 00:20:59,320&lt;br /&gt;In Belarussian.&lt;br /&gt;109&lt;br /&gt;00:20:59,320 --&amp;gt; 00:21:01,020&lt;br /&gt;We pray to the Lord.&lt;br /&gt;110&lt;br /&gt;00:21:01,020 --&amp;gt; 00:21:02,500&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;111&lt;br /&gt;00:21:06,460 --&amp;gt; 00:21:08,940&lt;br /&gt;Native American.&lt;br /&gt;112&lt;br /&gt;00:21:08,940 --&amp;gt; 00:21:09,440&lt;br /&gt;Amen.&lt;br /&gt;113&lt;br /&gt;00:21:17,700 --&amp;gt; 00:21:18,980&lt;br /&gt;We pray to the Lord.&lt;br /&gt;114&lt;br /&gt;00:21:18,980 --&amp;gt; 00:21:20,460&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;115&lt;br /&gt;00:21:24,580 --&amp;gt; 00:21:29,180&lt;br /&gt;Father in heaven, in Jesus Christ, your Son,&lt;br /&gt;116&lt;br /&gt;00:21:29,180 --&amp;gt; 00:21:34,100&lt;br /&gt;You revealed to the world the hope of all believers.&lt;br /&gt;117&lt;br /&gt;00:21:34,100 --&amp;gt; 00:21:38,180&lt;br /&gt;Reveal him to men and women everywhere&lt;br /&gt;118&lt;br /&gt;00:21:38,180 --&amp;gt; 00:21:43,980&lt;br /&gt;so that they may recognize your gifts of freedom and justice&lt;br /&gt;119&lt;br /&gt;00:21:43,980 --&amp;gt; 00:21:47,340&lt;br /&gt;and in him live forever and ever.&lt;br /&gt;120&lt;br /&gt;00:21:47,340 --&amp;gt; 00:21:47,840&lt;br /&gt;Amen.&lt;br /&gt;121&lt;br /&gt;00:22:30,240 --&amp;gt; 00:22:42,720&lt;br /&gt;♪ Who's satisfied the hungry heart, with him the quiet sleep? ♪&lt;br /&gt;122&lt;br /&gt;00:22:42,720 --&amp;gt; 00:22:55,720&lt;br /&gt;♪ What a gift to us, O saving Lord, the bread of life to eat.&lt;br /&gt;123&lt;br /&gt;00:22:44,200 --&amp;gt; 00:22:55,680&lt;br /&gt;Give to us, O saving Lord, the bread of life to eat.&lt;br /&gt;124&lt;br /&gt;00:22:55,680 --&amp;gt; 00:23:08,660&lt;br /&gt;You satisfy the hungry heart with gifts of highest peak.&lt;br /&gt;125&lt;br /&gt;00:23:08,660 --&amp;gt; 00:23:21,660&lt;br /&gt;♪ Come give to us, O saving Lord, the bread of life free ♪&lt;br /&gt;126&lt;br /&gt;00:23:21,660 --&amp;gt; 00:23:34,140&lt;br /&gt;As the shepherd goes to see, may I be ignored.&lt;br /&gt;127&lt;br /&gt;00:23:34,140 --&amp;gt; 00:23:46,620&lt;br /&gt;But when we're grown more than we are, we follow and we learn.&lt;br /&gt;128&lt;br /&gt;00:23:46,620 --&amp;gt; 00:23:59,100&lt;br /&gt;You satisfy the hungry heart with gifts of finest wheat.&lt;br /&gt;129&lt;br /&gt;00:23:59,100 --&amp;gt; 00:24:09,060&lt;br /&gt;Come, give to us, O saving Lord, the bread of life free.&lt;br /&gt;130&lt;br /&gt;00:24:09,060 --&amp;gt; 00:24:34,060&lt;br /&gt;We sing to you, our praise and gratitude, that you should count us worthy, Lord, to&lt;br /&gt;131&lt;br /&gt;00:25:04,060 --&amp;gt; 00:25:09,060&lt;br /&gt;♪ And the glorious victory ♪&lt;br /&gt;132&lt;br /&gt;00:25:09,680 --&amp;gt; 00:25:14,680&lt;br /&gt;♪ Our God has won ♪&lt;br /&gt;133&lt;br /&gt;00:25:15,480 --&amp;gt; 00:25:20,480&lt;br /&gt;♪ Till earth and heaven opened ♪&lt;br /&gt;134&lt;br /&gt;00:25:20,920 --&amp;gt; 00:25:25,920&lt;br /&gt;♪ Our God has risen once more ♪&lt;br /&gt;135&lt;br /&gt;00:25:27,180 --&amp;gt; 00:25:32,180&lt;br /&gt;♪ You who satisfy the hungry heart ♪&lt;br /&gt;136&lt;br /&gt;00:25:32,180 --&amp;gt; 00:25:52,180&lt;br /&gt;Come give to us, O Saviour God, the bread of value free.&lt;br /&gt;137&lt;br /&gt;00:25:52,180 --&amp;gt; 00:25:58,180&lt;br /&gt;The mystery of your presence, Lord,&lt;br /&gt;138&lt;br /&gt;00:25:58,180 --&amp;gt; 00:26:03,680&lt;br /&gt;the word of love can tell.&lt;br /&gt;139&lt;br /&gt;00:26:03,680 --&amp;gt; 00:26:09,180&lt;br /&gt;Who know the world can not complain&lt;br /&gt;140&lt;br /&gt;00:26:09,180 --&amp;gt; 00:26:15,680&lt;br /&gt;until the hearts you dwell.&lt;br /&gt;141&lt;br /&gt;00:26:15,680 --&amp;gt; 00:26:27,680&lt;br /&gt;You satisfy the hungry heart with gifts of finest wheat.&lt;br /&gt;142&lt;br /&gt;00:26:27,680 --&amp;gt; 00:26:37,680&lt;br /&gt;Come give to us, O saving Lord, the bread of life to eat.&lt;br /&gt;143&lt;br /&gt;00:26:37,680 --&amp;gt; 00:26:52,680&lt;br /&gt;We give ourselves to us, O Lord, and serve as well as we did,&lt;br /&gt;144&lt;br /&gt;00:26:52,680 --&amp;gt; 00:27:04,680&lt;br /&gt;to serve each other in your name, in truth and charity.&lt;br /&gt;145&lt;br /&gt;00:27:04,680 --&amp;gt; 00:27:17,160&lt;br /&gt;You satisfy the hungry heart with gifts of high esteem.&lt;br /&gt;146&lt;br /&gt;00:27:17,160 --&amp;gt; 00:27:27,640&lt;br /&gt;Come give to us, O Savior, a bread of life to eat.&lt;/div&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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