13 50 2002 https://omeka.pahrc.net/files/original/bd70f63a413c4a2dde7caf2d9e036fac.jpg 1c005f702f9ca0ed1e244784737d8fff Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 11" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Photographs-Miscellaneous Description An account of the resource Photograph of St. Michael's Grammar School graduation class (Chester, Pa.), June 9, 1948. Signed in bottom left corner of photo: "Irwin Photo, Chester 2-6416". Identifier An unambiguous reference to the resource within a given context 1993.034.01 Title A name given to the resource Graduation, Grammar School. St. Michael's School. Subject The topic of the resource St. Michael's School. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Creator An entity primarily responsible for making the resource Irwin Photo. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1948-06-09 https://omeka.pahrc.net/files/original/37de3a50f9d400d170fa89f25d8270ca.jpg 0a4636370bfc5203b4d6940f3610dff5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 19" x 10" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Photographs-Miscellaneous Description An account of the resource Photograph of St. Michael's Catholic Club of St. Michael's Church, Chester, Pa. First Annual Banquet held in Club Headquarters, December 8, 1948. Identifier An unambiguous reference to the resource within a given context 1993.034.02 Title A name given to the resource First anniversary banquet. St. Michael's Catholic Club held in club headquarters. Subject The topic of the resource Catholic Church--Societies, etc.--19th century. St. Michael's Church. Archdiocese of Philadelphia (Pa.) Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Creator An entity primarily responsible for making the resource Irwin Photo. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1948-12-08 https://omeka.pahrc.net/files/original/0d4f809c48333e9f639bec60c1f2db82.jpg 2cd36532207d879f58dda779846d75b3 https://omeka.pahrc.net/files/original/27c0cbb0e6a393cf905dc7f8eb0aaa85.jpg c91a8ddc1161af1dbef4298fe0c76e65 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 11" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Ivazian, John A. Description An account of the resource Photograph of choir boys at St. John the Evangelist Church, Philadelphia, PA. Man standing in far right of photograph has been painted over. Photographer's signature appears in bottom right corner and reads "Photo by John A. Ivazian". Note inscribed on verso reads: "The two x mark the Italian boys--I took a picture of all the Italian boys at St. Paul and will send [?] also." Title taken from verso. Identifier An unambiguous reference to the resource within a given context 100.1.1.JOH (PH) (3) Subject The topic of the resource Boys' choirs--Pennsylvania--Philadelphia--20th century--Pictorial works. Catholic Church. Archdiocese of Philadelphia (Pa.) Group portraits--1900-1910. St. John the Evangelist Church (Philadelphia, Pa.) Title A name given to the resource Choir boys of the Church of St. John the Evangelist, Phila. Pa. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/29e4e264bf875d98c7bdc106a1f261df.jpg e9297bc3e267975c9c2fd1848d3f3ef3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Painting over a photograph of an unidentified priest, possibly a Monsignor. Inscribed on verso: "Made by J. F. Drichotter [?], Holmesburg. 1930. Framed 3/7/40, Francis X. Shinke [?], 629 Seigel St., Phila Pa." Identifier An unambiguous reference to the resource within a given context 2016.010.17 Subject The topic of the resource Catholic Church--Clergy. Portraits. Title A name given to the resource Unidentified priest. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Creator An entity primarily responsible for making the resource J. F. Drichotter. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Date A point or period of time associated with an event in the lifecycle of the resource 1930 https://omeka.pahrc.net/files/original/c074de9e808a61c366eedfdfffe8a8f2.mp3 8c4a39e4a74fd55731a00e19721a77d4 https://omeka.pahrc.net/files/original/002f4629822b5b8942eff8006c9f1771.mp3 5f722af5c50517b611b5e0a62ef14ed4 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:10,020 This is Congress Cassettes tape EC1, the opening Eucharistic celebration for the 41st International   2 00:00:10,020 --> 00:00:17,920 Eucharistic Congress. The tape opens with the greeting by John Cardinal Kroll. The celebrant   3 00:00:17,920 --> 00:00:22,520 and homilist for the celebration is James Cardinal Knox, the papal legate.   4 00:00:22,520 --> 00:00:38,700 Your Eminence, Cardinal Knox, and my dear brothers and sisters in Christ, it is a privilege   5 00:00:38,700 --> 00:00:49,220 and honor to welcome to this Cathedral of Saints Peter and Paul, the personal representative   6 00:00:49,220 --> 00:00:57,500 of the successor of St. Peter, who bears the name of St. Paul.   7 00:00:57,500 --> 00:01:03,380 His Eminence Cardinal Knox comes to Philadelphia,   8 00:01:03,380 --> 00:01:08,140 the city of brotherly love, as the legate of His Holiness   9 00:01:08,140 --> 00:01:12,980 Pope Paul VI to the 41st International Eucharistic   10 00:01:12,980 --> 00:01:13,480 Congress.   11 00:01:13,480 --> 00:01:24,280 The choice of Cardinal Knox as papal legate to this Congress, to this Assembly, is most   12 00:01:24,280 --> 00:01:29,600 pleasing and uniquely fitting.   13 00:01:29,600 --> 00:01:37,960 No individual today can match the various dimensions which his eminence brings to the   14 00:01:37,960 --> 00:01:41,560 Congress as a papal legate.   15 00:01:41,560 --> 00:01:44,360 He is the president of the Permanent Committee   16 00:01:44,360 --> 00:01:48,880 for International Eucharistic Congresses.   17 00:01:48,880 --> 00:01:51,840 As a native Australian who served   18 00:01:51,840 --> 00:01:56,200 as apostolic delegate to British Africa, Burma, and Ceylon,   19 00:01:56,200 --> 00:02:00,840 and as inter nuncio to India, and as a member of the papal   20 00:02:00,840 --> 00:02:05,960 curia in Rome, he reflects admirably   21 00:02:05,960 --> 00:02:09,620 the international dimensions of the Congress.   22 00:02:09,620 --> 00:02:12,340 As Archbishop of Melbourne, he was   23 00:02:12,340 --> 00:02:15,740 the host for the last International Eucharistic   24 00:02:15,740 --> 00:02:17,620 Congress.   25 00:02:17,620 --> 00:02:20,520 As a member of the Papal Curia, he   26 00:02:20,520 --> 00:02:24,360 is the prefect of the Sacred Congregation of Sacraments   27 00:02:24,360 --> 00:02:28,540 and Divine Worship and deals directly   28 00:02:28,540 --> 00:02:33,520 with the Eucharist as a sacrament and sacrifice.   29 00:02:33,520 --> 00:02:38,260 It was he who encouraged us in recommending the Congress   30 00:02:38,260 --> 00:02:44,100 theme, the Eucharist and the Hungers of the Human Family.   31 00:02:44,100 --> 00:02:46,660 It is appropriate that we welcome Cardinal Knox   32 00:02:46,660 --> 00:02:51,220 in this cathedral, the spiritual center of the archdiocese,   33 00:02:51,220 --> 00:02:54,460 which hosts the Congress.   34 00:02:54,460 --> 00:02:56,260 The cornerstone of this cathedral   35 00:02:56,260 --> 00:03:01,020 was laid by Blessed John Newman, fourth Bishop of Philadelphia,   36 00:03:01,020 --> 00:03:04,980 who was the first to establish the 40 hours   37 00:03:04,980 --> 00:03:08,360 Eucharistic devotion on a diocesan basis   38 00:03:08,360 --> 00:03:10,840 in the United States.   39 00:03:10,840 --> 00:03:13,200 The chapel alongside this cathedral   40 00:03:13,200 --> 00:03:17,840 bears the title Our Lady of the Blessed Sacrament.   41 00:03:17,840 --> 00:03:20,280 The central panel of the stained glass   42 00:03:20,280 --> 00:03:24,080 at the rear of the sanctuary depicts the foreshadowing   43 00:03:24,080 --> 00:03:28,280 of the Eucharist in the sacrifice of Melchizedek,   44 00:03:28,280 --> 00:03:31,240 the promise of the Eucharist by Jesus,   45 00:03:31,240 --> 00:03:33,520 and the institution of the Eucharist   46 00:03:33,520 --> 00:03:37,300 by our Lord at the Last Supper.   47 00:03:37,300 --> 00:03:42,220 The prelate who presided in this cathedral for over 33 years,   48 00:03:42,220 --> 00:03:46,000 the late Cardinal Dougherty, was the papal legate   49 00:03:46,000 --> 00:03:49,460 to the 33rd International Eucharistic Congress   50 00:03:49,460 --> 00:03:54,600 in Manila in 1937 in the land where   51 00:03:54,600 --> 00:03:58,340 he had begun his ministry as a bishop a quarter   52 00:03:58,340 --> 00:04:01,740 of a century before.   53 00:04:01,740 --> 00:04:05,100 We are deeply and sincerely grateful to His Holiness   54 00:04:05,100 --> 00:04:09,300 Pope Paul VI for appointing Cardinal Knox   55 00:04:09,300 --> 00:04:12,700 as his personal representative.   56 00:04:12,700 --> 00:04:15,020 And we are grateful to your eminence   57 00:04:15,020 --> 00:04:18,740 for accepting the commission as papal legate.   58 00:04:18,740 --> 00:04:21,660 We welcome you as the representative   59 00:04:21,660 --> 00:04:26,060 of the vicar of Christ, Christ of whose body the church we   60 00:04:26,060 --> 00:04:31,220 are fortunate to be members, and Christ whose body and blood   61 00:04:31,220 --> 00:04:36,040 in the blessed sacrament binds us together in true communion   62 00:04:36,040 --> 00:04:39,440 with our brothers and sisters of the human family   63 00:04:39,440 --> 00:04:46,240 and enable us to communicate to others the light he revealed,   64 00:04:46,240 --> 00:04:48,260 the love he lived.   65 00:04:48,260 --> 00:04:51,640 Your Eminence, welcome to Philadelphia   66 00:04:51,640 --> 00:04:54,800 and to the 41st International Eucharistic Congress.   67 00:04:54,800 --> 00:05:04,400 The Remnants of Cardinal Kroll, Dear Brothers and Sisters in Christ,   68 00:05:04,400 --> 00:05:09,960 May I convey the expression of my heartfelt gratitude for the welcome you have accorded   69 00:05:09,960 --> 00:05:16,000 me today as Legate of His Holiness Pope Paul VI.   70 00:05:16,000 --> 00:05:21,880 It is a great honour and a joy for me to be associated with the 41st International Eucharistic   71 00:05:21,880 --> 00:05:29,600 Congress in this way. I am aware of the wonderful effort that your Eminence, the   72 00:05:29,600 --> 00:05:34,720 Board of Governors and all your collaborators in this venture have made   73 00:05:34,720 --> 00:05:42,120 to glorify our Divine Lord in the Eucharistic mystery. When I was received   74 00:05:42,120 --> 00:05:49,640 by the Holy Father last Wednesday, he charged me specifically to express his   75 00:05:49,640 --> 00:05:54,740 thanks for the intense work carried out for the Congress.   76 00:05:54,740 --> 00:06:02,660 Thank them, he said, in my name and in the name of Christ.   77 00:06:02,660 --> 00:06:10,860 And as your eminence is aware, as a token, a tangible sign of this esteem and appreciation,   78 00:06:10,860 --> 00:06:18,260 His Holiness has entrusted to me this chalice to be given to your eminence for your Cathedral   79 00:06:18,260 --> 00:06:22,120 Church of St. Peter and Paul.   80 00:06:22,120 --> 00:06:29,600 The Holy Father also gave me a document signed personally indicating the significance of   81 00:06:29,600 --> 00:06:31,320 the gift.   82 00:06:31,320 --> 00:06:41,280 This chalice was made of platinum and presented to Pope Pius VI at the time of American independence.   83 00:06:41,280 --> 00:06:47,520 I have much joy in presenting it to your eminence.   84 00:06:47,520 --> 00:06:56,520 The chalice, as I have said, is made of platinum and was made and presented at the time of   85 00:06:56,520 --> 00:06:59,160 American independence.   86 00:06:59,160 --> 00:07:10,640 It now bears two inscriptions, the one recalling the gift by Charles III of Naples to Pope   87 00:07:10,640 --> 00:07:22,560 Pius VI, and another, recalling the occasion of the 41st International Eucharistic Congress   88 00:07:22,560 --> 00:07:28,480 and this gift to the Archdiocese of Philadelphia for the Cathedral Church.   89 00:07:40,640 --> 00:07:50,900 The Permanent Committee for International Eucharistic Congresses also expresses its   90 00:07:50,900 --> 00:07:57,440 deep appreciation to Your Eminence and to the Archdiocese of Philadelphia for undertaking   91 00:07:57,440 --> 00:08:03,900 to host the 41st International Eucharistic Congress and for preparing for this world   92 00:08:03,900 --> 00:08:06,760 event so thoroughly.   93 00:08:06,760 --> 00:08:11,800 The sacred congregation of the Sacraments and Divine Worship would have me express deep   94 00:08:11,800 --> 00:08:18,800 appreciation for the effort made in this Congress to reveal the great riches contained in the   95 00:08:18,800 --> 00:08:21,940 renewed liturgy.   96 00:08:21,940 --> 00:08:28,520 It is my conviction that no effort has been spared here in Philadelphia to organize the   97 00:08:28,520 --> 00:08:34,880 41st International Eucharistic Congress according to the mind of the Second Vatican Council   98 00:08:34,880 --> 00:08:40,440 and in conformity with the recent documents of the Holy See.   99 00:08:40,440 --> 00:08:50,320 The instruction on the worship of the Eucharistic mystery of 25 May 1967 clearly affirmed that   100 00:08:50,320 --> 00:08:58,080 the purpose of a Eucharistic Congress is to deepen our faith and love of the Blessed Eucharist,   101 00:08:58,080 --> 00:09:04,600 Christ's inestimable gift and the ultimate expression of His love for us.   102 00:09:04,600 --> 00:09:11,040 This purpose is achieved, we are told, through prayer and reflection, Eucharistic adoration   103 00:09:11,040 --> 00:09:13,320 and solemn processions.   104 00:09:13,320 --> 00:09:20,920 But the Church emphasises that all these forms of devotion find their climax in this Mass,   105 00:09:20,920 --> 00:09:27,280 since, as the Second Vatican Council declares, the Eucharistic sacrifice is the source and   106 00:09:27,280 --> 00:09:34,160 the summit of the whole of the Church's worship and of the Christian life.   107 00:09:34,160 --> 00:09:40,200 The intense year of preparation for this event in the Archdiocese of Philadelphia and throughout   108 00:09:40,200 --> 00:09:47,300 the Church in this country is the greatest guarantee of the fruitfulness of the Congress.   109 00:09:47,300 --> 00:09:53,300 I would like to commend particularly the effort made to arrange adoration in every church   110 00:09:53,300 --> 00:10:02,900 in the United States of America on August 4, Clergy and Religious Day, to pray for vocations.   111 00:10:02,900 --> 00:10:08,500 In order to associate myself as closely as possible with the 41st International Eucharistic   112 00:10:08,500 --> 00:10:22,580 Congress, the Holy Father will celebrate the Eucharistic sacrifice next Sunday at Bolsena,   113 00:10:22,580 --> 00:10:28,620 not far from Rome, the site of the Eucharistic miracle which led to the institution of the   114 00:10:28,620 --> 00:10:31,780 Feast of Corpus Christi.   115 00:10:31,780 --> 00:10:37,580 In many parts of the world this will find an echo in the hearts of the faithful who,   116 00:10:37,580 --> 00:10:45,380 conscious of the spiritual importance of this event, join in fervent prayer for its success.   117 00:10:45,380 --> 00:10:51,860 May we who are privileged to be here in Philadelphia this occasion do our part as generously as   118 00:10:51,860 --> 00:10:57,700 possible.   119 00:10:57,700 --> 00:11:04,700 Let us pray.   120 00:11:04,700 --> 00:11:12,100 Father of everlasting goodness, our origin and guide, be close to us and hear the prayers   121 00:11:12,100 --> 00:11:13,860 of all who praise you.   122 00:11:13,860 --> 00:11:18,020 Forgive our sins and restore us to life.   123 00:11:18,020 --> 00:11:20,820 Keep us safe in your love.   124 00:11:20,820 --> 00:11:25,500 Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in   125 00:11:25,500 --> 00:11:30,500 the Holy Spirit, one God, forever and ever.   126 00:11:30,500 --> 00:11:31,000 Amen.   127 00:11:41,180 --> 00:11:43,680 The whole Israelite community grumbled   128 00:11:43,680 --> 00:11:46,560 against Moses and Aaron.   129 00:11:46,560 --> 00:11:49,120 The Israelites said to them, would   130 00:11:49,120 --> 00:11:53,280 that we had died at the Lord's hand in the land of Egypt   131 00:11:53,280 --> 00:11:57,860 as we sat by our flesh pots and ate our fill of bread.   132 00:11:57,860 --> 00:12:00,720 But you had to lead us into this desert   133 00:12:00,720 --> 00:12:05,000 to make the whole community die of famine.   134 00:12:05,000 --> 00:12:10,220 Then the Lord said to Moses, I will now rain down   135 00:12:10,220 --> 00:12:13,140 bread from heaven for you.   136 00:12:13,140 --> 00:12:16,420 Each day, the people are to go out and gather   137 00:12:16,420 --> 00:12:18,580 their daily portion.   138 00:12:18,580 --> 00:12:21,660 Thus will I test them to see whether they   139 00:12:21,660 --> 00:12:25,100 follow my instructions or not.   140 00:12:25,100 --> 00:12:29,860 I have heard the grumbling of the Israelites.   141 00:12:29,860 --> 00:12:38,180 Tell them, in the evening, twilight, you shall eat flesh.   142 00:12:38,180 --> 00:12:41,460 And in the morning, you shall have your fill of bread,   143 00:12:41,460 --> 00:12:48,220 so that you may know that I, the Lord, am your God.   144 00:12:48,220 --> 00:12:53,180 In the evening, quail came up and covered the camp.   145 00:12:53,180 --> 00:12:56,940 In the morning, a dew lay all about the camp.   146 00:12:56,940 --> 00:13:00,540 And when the dew evaporated, there   147 00:13:00,540 --> 00:13:04,960 on the surface of the desert were fine flakes,   148 00:13:04,960 --> 00:13:08,580 like hoarfrost on the ground.   149 00:13:08,580 --> 00:13:14,180 On seeing it, the Israelites asked each other, what is this?   150 00:13:14,180 --> 00:13:17,100 For they did not know what it was.   151 00:13:17,100 --> 00:13:23,620 But Moses told them, this is the bread which the Lord has   152 00:13:23,620 --> 00:13:26,160 given you to eat.   153 00:13:26,160 --> 00:13:29,400 This is the word of the Lord.   154 00:13:29,400 --> 00:13:30,380 Thanks be to God.   155 00:13:37,820 --> 00:13:40,040 Our second reading today is from the letter   156 00:13:40,040 --> 00:13:41,480 of Paul to the Ephesians.   157 00:13:41,480 --> 00:13:50,720 I declare and solemnly attest in the Lord that you must no longer live as the pagans   158 00:13:50,720 --> 00:13:55,120 do, their minds empty.   159 00:13:55,120 --> 00:13:59,240 That is not what you learned when you learned Christ.   160 00:13:59,240 --> 00:14:05,640 I am supposing, of course, that he has been preached and taught to you in accord with   161 00:14:05,640 --> 00:14:10,000 the truth that is in Jesus, namely,   162 00:14:10,000 --> 00:14:13,360 that you must lay aside your former way of life   163 00:14:13,360 --> 00:14:16,560 and the old self, which deteriorates   164 00:14:16,560 --> 00:14:21,920 through illusion and desire, and acquire a fresh, spiritual way   165 00:14:21,920 --> 00:14:24,060 of thinking.   166 00:14:24,060 --> 00:14:26,840 You must put on that new man created   167 00:14:26,840 --> 00:14:31,240 in God's image, whose justice and holiness are   168 00:14:31,240 --> 00:14:33,480 born of truth.   169 00:14:33,480 --> 00:14:35,040 And this is the word of the Lord.   170 00:14:35,040 --> 00:14:35,540 Amen.   171 00:14:46,580 --> 00:14:50,040 The Lord be with you.   172 00:14:50,040 --> 00:14:54,020 And also with you.   173 00:14:54,020 --> 00:15:00,500 A reading from the holy gospel according to John.   174 00:15:00,500 --> 00:15:03,500 Glory to you, Lord.   175 00:15:05,040 --> 00:15:22,360 When the crowd saw that neither Jesus nor his disciples were at the place where Jesus   176 00:15:22,360 --> 00:15:33,280 had multiplied the bread, they too embarked in boats to Capernaum, looking for Jesus.   177 00:15:33,280 --> 00:15:42,040 When they found him on the other side of the lake, they said to him,   178 00:15:42,040 --> 00:15:48,520 Rabbi, when did you come here?   179 00:15:48,520 --> 00:16:02,160 Jesus answered them, I assure you, you are not looking for me because you have seen signs,   180 00:16:02,160 --> 00:16:08,200 But because you have eaten your fill of the loaves,   181 00:16:08,200 --> 00:16:12,680 you should not be working for perishable food,   182 00:16:12,680 --> 00:16:17,760 but for food that remains unto life eternal.   183 00:16:17,760 --> 00:16:21,360 Food which the Son of Man will give you,   184 00:16:21,360 --> 00:16:27,600 it is on him that the Father has set his seal.   185 00:16:27,600 --> 00:16:32,520 At this they said to him,   186 00:16:32,520 --> 00:16:37,520 what must we do to perform the works of God?   187 00:16:39,560 --> 00:16:44,560 Jesus replied, this is the work of God,   188 00:16:46,600 --> 00:16:50,940 have faith in the one whom he sent.   189 00:16:52,120 --> 00:16:57,120 So that we can put faith in you, they asked him,   190 00:16:57,600 --> 00:17:03,600 What signs are you going to perform for us?   191 00:17:03,600 --> 00:17:07,600 What is the work you do?   192 00:17:07,600 --> 00:17:11,600 Our ancestors had manna in the desert,   193 00:17:11,600 --> 00:17:14,600 according to scripture.   194 00:17:14,600 --> 00:17:19,600 He gave them bread from the heavens to eat.   195 00:17:19,600 --> 00:17:23,600 Jesus said to them,   196 00:17:23,600 --> 00:17:32,240 I solemnly assure you it was not Moses who gave you bread from the heavens.   197 00:17:32,240 --> 00:17:37,680 It is my Father who gives you heavenly bread.   198 00:17:37,680 --> 00:17:44,560 God's bread comes down from heaven and gives life to the world.   199 00:17:44,560 --> 00:17:50,360 Sir, give us this bread always, they besought him.   200 00:17:50,360 --> 00:17:58,700 Jesus explained, I myself am the bread of life.   201 00:17:58,700 --> 00:18:03,160 No one who comes to me shall ever be hungry.   202 00:18:03,160 --> 00:18:10,240 No one who believes in me shall ever thirst.   203 00:18:10,240 --> 00:18:12,880 This is the gospel of the Lord.   204 00:18:12,880 --> 00:18:14,880 Lord.   205 00:18:14,880 --> 00:18:18,880 Blessed are you, Lord Jesus Christ.   206 00:18:22,880 --> 00:18:23,880 Alleluia, alleluia.   207 00:18:42,880 --> 00:18:56,880 On the 26th of March 1975, Pope Paul VI, turning his thoughts to the 41st International Eucharistic   208 00:18:56,880 --> 00:18:58,880 Congress, declared,   209 00:18:58,880 --> 00:19:07,160 By its very international character, this Eucharistic Congress is an event of worldwide   210 00:19:07,160 --> 00:19:09,320 importance.   211 00:19:09,320 --> 00:19:15,160 For many parts of the world, men and women will assemble to honor the mischief of Christ   212 00:19:15,160 --> 00:19:22,480 in His Eucharistic sacrifice and presence, and to proclaim His Lordship.   213 00:19:22,480 --> 00:19:24,480 The Holy Father added,   214 00:19:24,480 --> 00:19:32,320 They will open their hearts with new sensitivity and fresh concern to the many urgent needs   215 00:19:32,320 --> 00:19:40,800 of their brethren, the just aspirations and legitimate anxieties of mankind.   216 00:19:40,800 --> 00:19:43,320 His Holiness concluded saying,   217 00:19:43,320 --> 00:19:52,480 All these hungers of the human family, the Eucharistic Congress will offer with confidence   218 00:19:52,480 --> 00:19:55,160 and loving faith.   219 00:19:55,160 --> 00:19:58,660 the only, the perfect solution.   220 00:19:58,660 --> 00:20:01,400 Jesus himself who said,   221 00:20:01,400 --> 00:20:03,660 I am the bread of life.   222 00:20:03,660 --> 00:20:07,440 He who comes to me will never be hungry   223 00:20:07,440 --> 00:20:10,040 and he who believes in me will never thirst.   224 00:20:12,540 --> 00:20:17,400 The liturgy of the word of this 18th Sunday of the year   225 00:20:17,400 --> 00:20:20,560 enables us in this inaugural celebration   226 00:20:20,560 --> 00:20:25,520 of the 41st International Eucharistic Congress   227 00:20:25,520 --> 00:20:28,960 to reflect on some of the marvelous figures,   228 00:20:28,960 --> 00:20:32,080 the manna and the feeding of the 5,000,   229 00:20:32,080 --> 00:20:34,640 which foretold this supreme gift   230 00:20:34,640 --> 00:20:36,960 that comes to us from the heart of Christ.   231 00:20:38,920 --> 00:20:43,400 The first reading of this Sunday from the Book of Exodus   232 00:20:43,400 --> 00:20:46,640 describes how Almighty God fed the Israelites   233 00:20:46,640 --> 00:20:48,120 in the desert with manna.   234 00:20:48,120 --> 00:20:53,580 This signal gift is extolled in today's responsorial psalm.   235 00:20:53,580 --> 00:20:58,580 He rained manna upon them and gave them heavenly bread.   236 00:20:58,580 --> 00:21:07,020 The manna was heavenly food supplied by God in a moment of grave need.   237 00:21:07,020 --> 00:21:13,180 It sustained the people of Israel during their pilgrimage to the Promised Land.   238 00:21:13,180 --> 00:21:17,060 It met the varied needs of all the people.   239 00:21:17,060 --> 00:21:24,200 it remained as a symbol of God's providential care of Israel. It is a   240 00:21:24,200 --> 00:21:30,240 figure of the Blessed Eucharist, the true bread from heaven which Christ would   241 00:21:30,240 --> 00:21:37,080 give to His Church. In the divine office for the solemnity of the body and the   242 00:21:37,080 --> 00:21:42,960 blood of Christ, the Church gives us in the mid-morning reading these words from   243 00:21:42,960 --> 00:21:50,280 the Book of Wisdom. You nourished your people with food of angels and furnished them with   244 00:21:50,280 --> 00:21:59,000 bread from heaven, ready to hand, untoiled for, endowed with all delights and conforming   245 00:21:59,000 --> 00:22:08,300 to every taste. Hereto then the manner is seen by the Church as the figure of the Eucharist,   246 00:22:08,300 --> 00:22:12,900 the true bread from heaven, serving the need of each one,   247 00:22:12,900 --> 00:22:18,100 and sowing in each the seeds of immortality.   248 00:22:18,100 --> 00:22:21,740 No matter how great and varied the needs of each   249 00:22:21,740 --> 00:22:26,100 of the faithful, the Eucharist can meet them all,   250 00:22:26,100 --> 00:22:30,580 and remains the inexhaustible source of life and holiness   251 00:22:30,580 --> 00:22:33,140 that will reach its climax in eternal life.   252 00:22:33,140 --> 00:22:41,940 Both the manna in the desert and the multiplication of the loaves and fishes in a desert place   253 00:22:41,940 --> 00:22:49,860 near the Sea of Galilee were divine interventions to meet the material needs of God's people.   254 00:22:49,860 --> 00:22:57,420 In both these cases there was danger of ignoring the significance of these actions and concentrating   255 00:22:57,420 --> 00:23:02,440 on the material benefits that accrued from them.   256 00:23:02,440 --> 00:23:07,640 That is why Jesus said clearly to the people that followed him in Capernaum,   257 00:23:07,640 --> 00:23:11,600 You are not looking for me because you have seen signs,   258 00:23:11,600 --> 00:23:15,240 but because you have eaten your fill of the loaves.   259 00:23:15,240 --> 00:23:18,560 You should not be working for the perishable food,   260 00:23:18,560 --> 00:23:21,880 but for the food that remains to life eternal,   261 00:23:21,880 --> 00:23:27,000 food which the Son of Man will give you.   262 00:23:27,000 --> 00:23:32,340 We too must take Christ's admonition to heart.   263 00:23:32,340 --> 00:23:39,060 We cannot really appreciate this great gift of the Eucharist if we are so engrossed in   264 00:23:39,060 --> 00:23:44,700 the transient affairs of this life that we cannot raise our minds to higher things, to   265 00:23:44,700 --> 00:23:48,380 values that endure forever.   266 00:23:48,380 --> 00:23:55,660 Cardinal Newman did not hesitate to say that the comforts of life are the main cause of   267 00:23:55,660 --> 00:23:58,420 our want of love of God.   268 00:23:58,420 --> 00:24:03,100 Enlisting these comforts, he adds, a smooth and easy life,   269 00:24:03,100 --> 00:24:07,580 an uninterrupted enjoyment of the goods of providence,   270 00:24:07,580 --> 00:24:12,220 full meals, soft raiment, well-furnished homes,   271 00:24:12,220 --> 00:24:15,620 the pleasures of sense, the feeling of security,   272 00:24:15,620 --> 00:24:17,780 the consciousness of wealth.   273 00:24:17,780 --> 00:24:20,940 These and the like, if we are not careful,   274 00:24:20,940 --> 00:24:23,660 choke up all the avenues of the soul   275 00:24:23,660 --> 00:24:27,980 through which the light and breath of heaven come to us.   276 00:24:27,980 --> 00:24:32,420 And he concludes, we must at least at seasons   277 00:24:32,420 --> 00:24:35,500 defraud ourselves of nature if we would not   278 00:24:35,500 --> 00:24:36,940 be defrauded of grace.   279 00:24:39,820 --> 00:24:44,580 Moreover, our Lord's divine teaching and the bread of life   280 00:24:44,580 --> 00:24:48,820 cannot benefit us if we lack the condition required   281 00:24:48,820 --> 00:24:52,540 by Christ of the people of Galilee, who   282 00:24:52,540 --> 00:24:57,700 asked, what must we do to perform the works of God?   283 00:24:57,700 --> 00:25:03,620 This is the work of God, Jesus replied,   284 00:25:03,620 --> 00:25:07,340 have faith in the one he has sent.   285 00:25:07,340 --> 00:25:12,060 Let us, therefore, implore the grace of a deep faith in Christ   286 00:25:12,060 --> 00:25:14,340 and in his gift of love.   287 00:25:14,340 --> 00:25:17,340 May we firmly believe that the blessed Eucharist   288 00:25:17,340 --> 00:25:19,620 will serve the needs of each of us,   289 00:25:19,620 --> 00:25:23,300 transforming itself into what each one wishes.   290 00:25:23,300 --> 00:25:25,980 May it be our spiritual sustenance   291 00:25:25,980 --> 00:25:32,380 in our earthly pilgrimage and the pledge of eternal life.   292 00:25:32,380 --> 00:25:36,420 With such faith, we can be sure that the Eucharist,   293 00:25:36,420 --> 00:25:39,060 the center and summit of all the sacraments,   294 00:25:39,060 --> 00:25:42,060 will enable us to respond to the invitation contained   295 00:25:42,060 --> 00:25:46,460 in the second reading from St. Paul's letter to the Ephesians,   296 00:25:46,460 --> 00:25:51,220 put on the new man that has been created in God's image.   297 00:25:51,220 --> 00:25:55,840 Here again, we have the theme of a Eucharistic Congress,   298 00:25:55,840 --> 00:25:57,800 the new man.   299 00:25:57,800 --> 00:26:01,080 These words evoke the theme of the 38th International   300 00:26:01,080 --> 00:26:06,760 Eucharistic Congress held in Bombay in December 1964.   301 00:26:06,760 --> 00:26:10,160 May they sustain us effectively in our efforts   302 00:26:10,160 --> 00:26:12,960 to lay aside our former way of life   303 00:26:12,960 --> 00:26:15,480 and the old self, which deteriorates   304 00:26:15,480 --> 00:26:18,240 through illusion and desire and acquire   305 00:26:18,240 --> 00:26:22,480 a fresh spiritual way of thinking.   306 00:26:22,480 --> 00:26:25,480 The spiritual development of the Congress theme,   307 00:26:25,480 --> 00:26:28,240 The Eucharist and the hungers of the human family   308 00:26:28,240 --> 00:26:30,280 will enable us to achieve this.   309 00:26:32,720 --> 00:26:35,360 As we examine each of these hungers,   310 00:26:35,360 --> 00:26:41,600 may we progressively put aside illusions   311 00:26:41,600 --> 00:26:44,640 and become convinced that Christ is   312 00:26:44,640 --> 00:26:47,880 the solution of all difficulties.   313 00:26:47,880 --> 00:26:52,880 And if we ask why the world in its tribulation and unhappiness   314 00:26:52,880 --> 00:26:59,220 has not tried this solution, may we be obliged to ask ourselves,   315 00:26:59,220 --> 00:27:03,700 have we Christians really tried this solution?   316 00:27:03,700 --> 00:27:09,260 Have we shown that this solution is effective in our lives?   317 00:27:09,260 --> 00:27:12,260 Only in the measure that we do so   318 00:27:12,260 --> 00:27:15,980 can we become a cogent sign to the world   319 00:27:15,980 --> 00:27:21,540 that Christ is indeed the solution of all difficulties.   320 00:27:21,540 --> 00:27:28,540 We are privileged to share in the celebration of the 41st International Eucharistic Congress.   321 00:27:28,540 --> 00:27:34,580 We must be conscious that we do so in the name of the whole Church.   322 00:27:34,580 --> 00:27:40,620 During these days of grace, therefore, let us be open to the divine teaching that comes   323 00:27:40,620 --> 00:27:46,020 to us through the liturgy of the Word, so that we may be united with Christ and with   324 00:27:46,020 --> 00:27:52,100 each other in the Eucharistic sacrifice and in the sacrament of His love.   325 00:27:52,100 --> 00:28:00,060 Finally, in the words of His Holiness Pope Paul, may Mary, the mother of Jesus and the   326 00:28:00,060 --> 00:28:07,260 mother of His Church, obtain the grace for all men to recognize that her Son, who is   327 00:28:07,260 --> 00:28:14,180 the Messiah, the Son of the living God, is indeed the true bread of life, who alone can   328 00:28:14,180 --> 00:28:18,260 and satisfy the hungers of the human family.   329 00:28:18,260 --> 00:28:21,220 In the name of the Father and of the Son and of the Holy Spirit, amen.   330 00:28:25,980 --> 00:28:28,180 This is the end of side one.   331 00:28:28,180 --> 00:28:32,100 To hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:11,240 Lord, bless the labors of our Holy Father, Pope Paul, bishops, priests, and deacons. 2 00:00:11,240 --> 00:00:19,160 Direct their works towards leading your people to the promised land, we pray to the Lord. 3 00:00:19,160 --> 00:00:24,980 Give us civil leaders in your image to serve and govern with your justice and holiness, 4 00:00:24,980 --> 00:00:29,000 we pray to the Lord. 5 00:00:29,000 --> 00:00:31,660 Renew us with the truth that is in Jesus. 6 00:00:31,660 --> 00:00:39,960 To be faithful in teaching our youth the wonders you have wrought, we pray to the Lord. 7 00:00:39,960 --> 00:00:43,400 Inspire a fresh spiritual way of thinking in us. 8 00:00:43,400 --> 00:00:49,120 Move us to share your gifts with the homeless, the hungry, the abandoned, we pray to the 9 00:00:49,120 --> 00:00:52,460 Lord. 10 00:00:52,460 --> 00:00:57,320 Provide the sick with the food of life eternal that remains unto life. 11 00:00:57,320 --> 00:01:05,120 Take into your kingdom everyone who has eaten this bread, we pray to the Lord. 12 00:01:05,120 --> 00:01:10,280 During this Eucharistic Congress, set your seal upon us in the heavenly bread to be a 13 00:01:10,280 --> 00:01:15,160 sign for the life of the world, we pray to the Lord. 14 00:01:15,160 --> 00:01:21,760 Father in heaven, you have made us for yourself. 15 00:01:21,760 --> 00:01:26,080 Our hearts are restless until they rest in you. 16 00:01:26,080 --> 00:01:34,300 this longing through Jesus, the Bread of Life, so that we may witness to Him who alone satisfies 17 00:01:34,300 --> 00:01:41,320 the hungers of the human family. By the power of your Spirit, lead us to the heavenly table, 18 00:01:41,320 --> 00:01:48,320 where we may feast on the vision of your glory forever and ever. 19 00:01:48,320 --> 00:01:55,320 Father, accept this offering from your whole family. 20 00:01:55,320 --> 00:01:59,320 Grant us your peace in this life. 21 00:01:59,320 --> 00:02:05,320 Save us from final damnation and count us among those who have chosen. 22 00:02:05,320 --> 00:02:09,320 Bless and approve our offering. 23 00:02:09,320 --> 00:02:12,320 May it be acceptable to you, 24 00:02:12,320 --> 00:02:15,320 the offering in spirit and in truth, 25 00:02:15,320 --> 00:02:22,320 Let it be come for us the glory and love of Jesus Christ, your only Son, our Lord. 26 00:02:22,320 --> 00:02:34,320 The day before he suffered, he took the bread in his sacred hands, and looking up to heaven, to you, his Almighty Father, he gave you thanks and praise. 27 00:02:34,320 --> 00:02:39,320 He broke the bread, gave it to his disciples, and said, 28 00:02:39,320 --> 00:02:42,920 Take this, all of you, and believe it. 29 00:02:42,920 --> 00:02:46,920 This is my body, which will be given up for you. 30 00:03:02,920 --> 00:03:06,420 When the supper was ended, he took to God. 31 00:03:06,420 --> 00:03:12,620 Again he gave thanks and praise, gave the cup to his disciples and said, 32 00:03:12,620 --> 00:03:16,380 take this all you do and regret from it. 33 00:03:16,380 --> 00:03:22,180 This is the cup of my blood, the blood of the new and the lasting covenant. 34 00:03:22,180 --> 00:03:27,900 It will be shed for you and for all men so that sins may be forgiven. 35 00:03:27,900 --> 00:03:30,180 Do this in memory of me. 36 00:04:49,900 --> 00:05:02,880 Come give to us, O saving Lord, the bread of life to eat. 37 00:05:02,880 --> 00:05:14,880 As when the shepherd calls his sheep, they know and heed his voice. 38 00:05:14,880 --> 00:05:27,880 So when you know your family's gone, we follow and rejoice. 39 00:05:27,880 --> 00:05:40,360 You satisfy a hungry heart with gift of finest wheat. 40 00:05:40,360 --> 00:05:50,840 Come give to us, O saving Lord, the bread of life to eat. 41 00:05:50,840 --> 00:06:05,840 It's joyful news, we sing to you, of praise and gratitude, 42 00:06:05,840 --> 00:06:15,840 that you should count us worthy, Lord, to share this empty due. 43 00:06:15,840 --> 00:06:30,840 You satisfy the hungry heart with gift of finest wheat. 44 00:06:30,840 --> 00:06:42,840 Come, give to us, O saving Lord, the bread of life to eat. 45 00:06:42,840 --> 00:06:55,840 He's got the love we bless and share, the love of Christ 46 00:06:55,840 --> 00:06:58,320 our Lord. 47 00:06:58,320 --> 00:07:11,300 Do not, my love, for love declare our oneness in the Lord. 48 00:07:11,300 --> 00:07:23,780 You satisfy the hungry heart with gift of kindness free. 49 00:07:23,780 --> 00:07:34,260 Come give to us, O saving Lord, the bread of life to eat. 50 00:07:34,260 --> 00:07:48,260 The mystery of your presence, Lord, the world, O God, can tell. 51 00:07:48,260 --> 00:08:00,260 O the world, and the country, from day in our hearts to tell. 52 00:08:00,260 --> 00:08:14,740 You satisfy the hungry heart with milk of pious wheat. 53 00:08:14,740 --> 00:08:28,700 How can you also take in love the bread of life to eat? 54 00:08:28,700 --> 00:08:40,940 You give yourself to us, O Lord, and sell the flesh of sin 55 00:08:40,940 --> 00:08:49,900 to serve each other in your name in truth and charity. 56 00:10:09,920 --> 00:10:39,200 The 57 00:10:39,200 --> 00:10:42,720 following are excerpts from the evening benediction service of the 41st 58 00:10:42,720 --> 00:10:49,280 International Eucharistic Congress. The homilist is John Cardinal Kroll. 59 00:10:54,560 --> 00:11:04,280 My beloved brothers and sisters in Christ, the 41st International 60 00:11:04,280 --> 00:11:15,080 Eucharistic Congress, which we begin today, marks the special passage of the 61 00:11:15,080 --> 00:11:23,840 Lord among us. These are the words of the Holy Father, Pope Paul VI. Last 62 00:11:23,840 --> 00:11:31,840 month, in his message to the American bishops on the occasion of the 63 00:11:31,840 --> 00:11:38,840 Bicentennial of American Independence, the Holy Father wrote, 64 00:11:38,840 --> 00:11:53,040 We ask that your people be constantly invited to a deeper realization of the centrality of the 65 00:11:53,040 --> 00:12:01,120 Eucharist in their lives. The Pope called this emphasis especially important in 66 00:12:01,120 --> 00:12:11,320 this year of the Eucharistic Congress. And so on this day as we open the 41st 67 00:12:11,320 --> 00:12:18,440 International Eucharistic Congress, I ask you my beloved brothers and sisters, in 68 00:12:18,440 --> 00:12:32,440 In the name of Jesus Christ, realize that the Eucharist is and must be at the center of your lives as followers of Christ. 69 00:12:32,440 --> 00:12:42,440 Realize that it is through the Eucharist that you will be able to satisfy the hungers of the human family. 70 00:12:42,440 --> 00:12:52,020 Realize that this procession, this day, this Congress, marks the special passage 71 00:12:52,020 --> 00:13:00,080 of the Lord among us. In our spiritual pilgrimage through life, Jesus has never 72 00:13:00,080 --> 00:13:08,120 been closer to us as pilgrim people than he is now. This is the time of special 73 00:13:08,120 --> 00:13:17,480 grace, a time of special opportunity. It's a time of special grace because it 74 00:13:17,480 --> 00:13:25,040 prompts us to reaffirm in a public manner our faith in God in a world which 75 00:13:25,040 --> 00:13:32,520 has forgotten him, our faith in Jesus Christ in a world which has ignored him, 76 00:13:32,520 --> 00:13:40,740 Our faith in the Eucharist in a world which so often has neglected or taken 77 00:13:40,740 --> 00:13:49,140 for granted this most magnificent gift of God to the human family. Such a 78 00:13:49,140 --> 00:13:56,900 public reaffirmation of faith in Jesus in the Eucharist is helpful to us in 79 00:13:56,900 --> 00:14:05,500 appreciating Christ's love for us. He loved us so much that he gave his life 80 00:14:05,500 --> 00:14:14,420 for us that we might live forever with him. He loved us so much that the night 81 00:14:14,420 --> 00:14:20,700 before he died he took bread and wine and said, this is my body which will be 82 00:14:20,700 --> 00:14:28,200 given up for you. This is the cup of my blood." He loved us so much that he made 83 00:14:28,200 --> 00:14:34,420 it possible for this spiritual nourishment to be shared with all his 84 00:14:34,420 --> 00:14:42,200 followers throughout the ages. Because he ordained his apostles priests and gave 85 00:14:42,200 --> 00:14:50,240 them the power to fulfill his command, do this in remembrance of me. He loved us so 86 00:14:50,240 --> 00:14:57,180 much that he made it possible for us to gather in his sacramental presence today. 87 00:14:57,180 --> 00:15:04,440 The word Eucharist means thanksgiving. There's no better way in which we can 88 00:15:04,440 --> 00:15:11,180 thank God for his goodness to us than through the perfect gift which his son 89 00:15:11,180 --> 00:15:18,380 Jesus Christ offered once for all on Calvary but which is represented in 90 00:15:18,380 --> 00:15:29,240 every Mass which is offered on every altar, in every church, in every age. Today we gratefully 91 00:15:29,240 --> 00:15:35,860 reaffirm the truths which we appreciate so deeply, that the Mass, the liturgy of the 92 00:15:35,860 --> 00:15:45,060 Eucharist, is the representation of the sacrifice of Christ, that Jesus is truly present in 93 00:15:45,060 --> 00:15:50,180 the Eucharist, that Jesus comes to us in the Eucharist when we receive Holy 94 00:15:50,180 --> 00:15:55,100 Communion in order to give us the spiritual nourishment of his own life 95 00:15:55,100 --> 00:16:03,740 and to communicate to us the capacity to live with him in heavenly glory. But 96 00:16:03,740 --> 00:16:10,020 today is not only a time of special grace in which we reaffirm our 97 00:16:10,020 --> 00:16:17,900 appreciation of the Eucharist. It is also the time of special opportunity in which 98 00:16:17,900 --> 00:16:27,060 we are called to live, to live the Eucharist. While earlier councils of the 99 00:16:27,060 --> 00:16:32,900 Church had clearly defined the truth about the Eucharist so that we might 100 00:16:32,900 --> 00:16:40,980 appreciate and understand it more deeply, the Second Vatican Council, with its pastoral 101 00:16:40,980 --> 00:16:49,380 emphasis, has challenged us to live the Eucharist more fruitfully. 102 00:16:49,380 --> 00:16:56,000 The theme of this Congress, the Eucharist and the hungers of the human family, carries 103 00:16:56,000 --> 00:17:03,200 the message not only that Jesus is the bread of life, but that he satisfies the 104 00:17:03,200 --> 00:17:09,360 spiritual hunger of the human family, but also that we, the followers of Christ, 105 00:17:09,360 --> 00:17:18,600 must extend compassion, the compassion of Jesus to all who are troubled and lonely, 106 00:17:18,600 --> 00:17:26,480 the love of Jesus to all who are poor and needy, the message of Jesus to all 107 00:17:26,480 --> 00:17:32,420 who are searching for life's meaning. We praise Jesus in the Eucharist by 108 00:17:32,420 --> 00:17:41,560 singing, you satisfy the hungry hearts. We must also serve Jesus in the Eucharist 109 00:17:41,560 --> 00:17:46,560 by helping to alleviate the hungers of the human family. 110 00:17:49,820 --> 00:17:52,320 In his decree on the ministry and life of priests, 111 00:17:52,320 --> 00:17:56,880 the Second Vatican Council has stated in the capsule form 112 00:17:56,880 --> 00:18:01,760 a truth which applies to all of us, priests and laity. 113 00:18:03,080 --> 00:18:04,360 The council said, 114 00:18:04,360 --> 00:18:13,860 While priests are uniting themselves with the act of Christ, the priest, they are offering 115 00:18:13,860 --> 00:18:18,620 their whole selves every day to God. 116 00:18:18,620 --> 00:18:25,100 While being nourished by the body of Christ, their hearts are sharing in a love of Him 117 00:18:25,100 --> 00:18:30,660 who gives Himself as food for His faithful ones. 118 00:18:30,660 --> 00:18:40,460 How do we unite ourselves with Jesus in offering our whole selves every day to God? 119 00:18:40,460 --> 00:18:49,140 How do we join with Jesus in attempting to satisfy the hungers of the human family? 120 00:18:49,140 --> 00:18:53,820 We can respond to both questions in four words. 121 00:18:53,820 --> 00:18:57,700 Live what you receive. 122 00:18:57,700 --> 00:19:00,640 Live what you receive. 123 00:19:00,640 --> 00:19:03,620 Let your thoughts be the thoughts of Christ. 124 00:19:03,620 --> 00:19:06,440 Let your words be the words of Christ. 125 00:19:06,440 --> 00:19:09,420 Let your action be the acts of Christ. 126 00:19:09,420 --> 00:19:16,540 Let your motives in all that you do, think, or say, or do, be the love of Christ. 127 00:19:16,540 --> 00:19:18,780 Live what you receive. 128 00:19:18,780 --> 00:19:27,580 In this way, you will offer to the human family the opportunities to satisfy the many hungers, 129 00:19:27,580 --> 00:19:36,500 hunger for God, because those who see lives of such virtue and of such firm conviction 130 00:19:36,500 --> 00:19:41,860 and of such unselfish service are bound to ask why. 131 00:19:41,860 --> 00:19:48,380 In their own search for life's meaning, there are many who will find in your truly meaningful 132 00:19:48,380 --> 00:19:55,500 lives of loving service of God and of neighbor the most eloquent sermon to which they will 133 00:19:55,500 --> 00:20:03,660 ever be exposed. They will see in your lives a reflection of heaven, and they will be prompted 134 00:20:03,660 --> 00:20:10,900 to lift their own eyes to see that we have not here a lasting city, but are destined 135 00:20:10,900 --> 00:20:19,140 to look forever upon the face of God. You will help to satisfy the hunger for bread, 136 00:20:19,140 --> 00:20:25,000 because who among you could feast at the table of the Lord and deny admission to the banquet 137 00:20:25,000 --> 00:20:32,280 of life to brothers and sisters of the human family, who among you could be nourished by 138 00:20:32,280 --> 00:20:39,200 the fruits of Christ's sacrifice while refusing to make a sacrifice of your own. 139 00:20:39,200 --> 00:20:46,240 As God miraculously provided manna in the desert and as Jesus miraculously multiplied 140 00:20:46,240 --> 00:20:57,040 loaves and fishes, we have an obligation to show and offer individualistic and selfish 141 00:20:57,040 --> 00:21:04,800 world the moral miracle of unselfish caring and sharing. 142 00:21:04,800 --> 00:21:10,620 You will help satisfy the hunger for freedom and justice because your lives will show that 143 00:21:10,620 --> 00:21:19,780 true liberty comes freely conforming ourselves to God's will, free of the slavery of sin 144 00:21:19,780 --> 00:21:25,100 and free of the pressures of peers or of the powerful. 145 00:21:25,100 --> 00:21:31,780 Your lives will show that hunger and thirst for justice, which Jesus called blessed and 146 00:21:31,780 --> 00:21:34,860 which he promised would be satisfied. 147 00:21:34,860 --> 00:21:43,520 As those who have been nourished by the very life of Christ himself, you are already recipients 148 00:21:43,520 --> 00:21:52,780 of that divine act of making all things right, the act called justification and the gift 149 00:21:52,780 --> 00:21:56,340 called grace. 150 00:21:56,340 --> 00:22:03,980 You are also the recipients of a special sensitivity to render to each member of the human family 151 00:22:03,980 --> 00:22:08,300 his or her due, so that your lives ought to be marked 152 00:22:08,300 --> 00:22:13,300 by a moral integrity which surrenders to no temptation, 153 00:22:14,440 --> 00:22:19,440 to corruption, and which burns with righteous indignation 154 00:22:19,540 --> 00:22:24,000 at any oppression of God's most beloved sons and daughters, 155 00:22:24,000 --> 00:22:29,000 the poor, the afflicted, the helpless, the orphaned, 156 00:22:29,000 --> 00:22:35,000 and in our age especially, the innocent unborn. 157 00:22:35,000 --> 00:22:38,000 All these members of the human family, 158 00:22:38,000 --> 00:22:43,000 our brothers and sisters, have a right to life, 159 00:22:43,000 --> 00:22:48,000 a right to dignity, a right to truth, 160 00:22:48,000 --> 00:22:52,000 a right to know about God and about the heavenly home 161 00:22:52,000 --> 00:22:57,000 He has prepared for those who know, love, and serve Him. 162 00:22:57,000 --> 00:23:06,000 Our love for God is false if it does not include the members of his family, the human family. 163 00:23:06,000 --> 00:23:17,000 Our reception of the Eucharist is fruitless if Christ's sacrifice is not carried out in our own lives. 164 00:23:17,000 --> 00:23:25,000 You will help to satisfy the hunger for spirit because your lives will show the effects of motives 165 00:23:25,000 --> 00:23:32,000 which are more than merely human, and the effects of a joy which can only be divine. 166 00:23:32,000 --> 00:23:37,000 The word spirit comes from the Latin word for breath. 167 00:23:37,000 --> 00:23:41,000 We say that where there is life, there is breath. 168 00:23:41,000 --> 00:23:47,000 And where there is spiritual vitality and enthusiasm, there is present the breath of the spirit. 169 00:23:47,000 --> 00:23:54,960 the Spirit and your joyous, Spirit-filled lives can help to satisfy a profound hunger 170 00:23:54,960 --> 00:23:58,200 in our world. 171 00:23:58,200 --> 00:24:04,440 You will help to satisfy the hunger for truth because you will be attempting to communicate 172 00:24:04,440 --> 00:24:11,860 to others Jesus, whom you have received, who is the way, the truth, and the life. 173 00:24:11,860 --> 00:24:21,060 You will help to satisfy the hunger for understanding, because in lives transformed by Christ you 174 00:24:21,060 --> 00:24:26,300 will manifest to an often hurried and harried world the message of Jesus, 175 00:24:26,300 --> 00:24:32,740 "'Come to me, all you who labor and are burdened, and I will refresh you.'" 176 00:24:32,740 --> 00:24:39,020 You will help to satisfy the hunger for peace, because no peace treaty in history has had 177 00:24:39,020 --> 00:24:47,020 more profound effects than a new covenant declared by Jesus at the Last Supper. 178 00:24:47,020 --> 00:24:53,020 You can help to communicate this peace in Christ by showing in your own lives the love 179 00:24:53,020 --> 00:25:00,860 and forgiveness of Jesus, by helping all to become reconciled to God and with each other, 180 00:25:00,860 --> 00:25:07,220 by working for a world in which brotherly love, not destructive violence, becomes the 181 00:25:07,220 --> 00:25:13,940 solution to problems and tensions. May this Eucharistic Congress and may our 182 00:25:13,940 --> 00:25:23,580 lives help to make Philadelphia in fact what it is in name, a city of brotherly 183 00:25:23,580 --> 00:25:30,780 love, a model of that peace for which the world hungers. Finally you will help to 184 00:25:30,780 --> 00:25:36,980 satisfy the hunger for Jesus, the bread of life, as you approach the table of the 185 00:25:36,980 --> 00:25:42,960 Lord more frequently, as you bring the members of your own families with you to 186 00:25:42,960 --> 00:25:49,360 receive Holy Communion in love and unity, and as you bring the entire human family 187 00:25:49,360 --> 00:25:56,000 the message that it is not by bread alone that man lives, but that 188 00:25:56,000 --> 00:26:01,840 the bread of life, Jesus himself, is needed on our spiritual journey to our 189 00:26:01,840 --> 00:26:12,640 eternal home. All of us on the parkway tonight are pilgrims on the same spiritual journey. 190 00:26:12,640 --> 00:26:20,480 We grow weary and we grow hungry on this journey, but there are moments when we see our goal 191 00:26:20,480 --> 00:26:28,640 with special clarity. There are moments when our steps are charged with new energy. This 192 00:26:28,640 --> 00:26:37,440 This is just such a moment because, as our Holy Father has said, it marks the special 193 00:26:37,440 --> 00:26:40,320 passage of the Lord among us. 194 00:26:40,320 --> 00:26:48,400 As we look upon Jesus in the Eucharist this evening, we pray for ourselves and for all 195 00:26:48,400 --> 00:26:51,520 on the journey through life to eternity. 196 00:26:51,520 --> 00:26:58,460 Come, give to us, O saving Lord, the bread of life to eat. 197 00:26:58,460 --> 00:27:05,460 help us to satisfy the hungers of the human family. 198 00:27:05,460 --> 00:27:25,460 Lord, we are thirsty, give us to drink. 199 00:27:25,460 --> 00:27:34,820 Lord, we are suffering. 200 00:27:34,820 --> 00:27:39,340 Strengthen our faith. 201 00:27:39,340 --> 00:27:42,820 Kyrie eleison. 202 00:27:42,820 --> 00:27:55,420 Send us your spirit, O Lord, and renew the face of the earth. 203 00:27:55,420 --> 00:28:02,420 Kyrie eleison. 204 00:28:02,420 --> 00:28:19,420 Leave us in the way of truth, O Lord, and show us your mercy. Kyrie eleison.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Solemn Opening, Evening Benediction Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource James Cardinal Know John Cardinal Krol Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-01 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_1 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/667d01760d17fe3bce0a1e15d97a05ec.jpg 735970ba7fb651d25dcee3b8f47a11b7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 12" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of baskets, pillows, quilts, and other woven items made by students at St. Mary's Institute for the Blind in Landsdale, Pa. Title taken from verso. Photographer's stamp appears on verso: "James L. Dillon & Co., Photographers, 907 Walnut Street, Philadelphia". Identifier An unambiguous reference to the resource within a given context 1990.317.08 Subject The topic of the resource Blind children--Education--United States--20th century. Catholic institutions--Pennsylvania--Landsdale. Handicraft--Exhibitions. School children--Pennsylvania--Landsdale--20th century--Pictorial works. St. Mary's Institute for the Blind (Lansdale, Pa.) Vocational education--Pennsylvania--Landsdale. Title A name given to the resource St. Mary's Inst[itute] for Blind. Landsdale [Pa.] Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Creator An entity primarily responsible for making the resource James L. Dillon & Co. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/ec24748a3a17d26c520ac6ef408a5ca3.jpg 9a999da055c0832d290285f480644696 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 12" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of students making baskets and belts at St. Mary's Institute for the Blind in Landsdale, Pa. Title taken from verso. Photographer's stamp appears on verso: "James L. Dillon & Co., Photographers, 907 Walnut Street, Philadelphia". Identifier An unambiguous reference to the resource within a given context 1990.317.09 Subject The topic of the resource Blind children--Education--United States--20th century. Catholic institutions--Pennsylvania--Landsdale. School children--Pennsylvania--Landsdale--20th century--Pictorial works. St. Mary's Institute for the Blind (Lansdale, Pa.) Vocational education--Pennsylvania--Landsdale. Title A name given to the resource St. Mary's Inst[itute] for Blind. Landsdale [Pa.] Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Creator An entity primarily responsible for making the resource James L. Dillon & Co. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/dc6c84f3c105e479b4fec6256153fefb.jpg 03e5ca0618d4f8149de7ec23efb9f2d1 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 12" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of students making mop heads at St. Mary's Institute for the Blind in Landsdale, Pa. Title taken from verso. Photographer's stamp appears on verso: "James L. Dillon & Co., Photographers, 907 Walnut Street, Philadelphia". Identifier An unambiguous reference to the resource within a given context 1990.317.10 Subject The topic of the resource Blind children--Education--United States--20th century. Catholic institutions--Pennsylvania--Landsdale. School children--Pennsylvania--Landsdale--20th century--Pictorial works. St. Mary's Institute for the Blind (Lansdale, Pa.) Vocational education--Pennsylvania--Landsdale. Title A name given to the resource St. Mary's Inst[itute] for Blind. Landsdale [Pa.] Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Creator An entity primarily responsible for making the resource James L. Dillon & Co. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/eba574aeeb4fe7193ac6e7fd86da6909.jpg 3d9b17960693f3eaafc2f1b2d7cde6c7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 12" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of students making brooms and dusters at St. Mary's Institute for the Blind in Landsdale, Pa. Title taken from verso. Photographer's stamp appears on verso: "James L. Dillon & Co., Photographers, 907 Walnut Street, Philadelphia". Identifier An unambiguous reference to the resource within a given context 1990.317.11 Subject The topic of the resource Blind children--Education--United States--20th century. Catholic institutions--Pennsylvania--Landsdale. School children--Pennsylvania--Landsdale--20th century--Pictorial works. St. Mary's Institute for the Blind (Lansdale, Pa.) Vocational education--Pennsylvania--Landsdale. Title A name given to the resource St. Mary's Inst[itute] for Blind. Landsdale [Pa.] Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Creator An entity primarily responsible for making the resource James L. Dillon & Co. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/3ccab927a8ed81b75cea7db33ea59c60.jpg be3d9995465392ad682d99f2a0871d54 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 12" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of students weaving on looms at St. Mary's Institute for the Blind in Landsdale, Pa. Title taken from verso. Photographer's stamp appears on verso: "James L. Dillon & Co., Photographers, 907 Walnut Street, Philadelphia". Identifier An unambiguous reference to the resource within a given context 1990.317.12 Subject The topic of the resource Blind children--Education--United States--20th century. Catholic institutions--Pennsylvania--Landsdale. Looms--Pictorial works. School children--Pennsylvania--Landsdale--20th century--Pictorial works. St. Mary's Institute for the Blind (Lansdale, Pa.) Vocational education--Pennsylvania--Landsdale. Title A name given to the resource St. Mary's Inst[itute] for Blind. Landsdale [Pa.] Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Creator An entity primarily responsible for making the resource James L. Dillon & Co. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/89beb9219dae406f10c1cba0f43bafe3.jpg bfb5fd446bfec6eb932b2dc80dfc3ed0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 11" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource James L. Dillon & Co. Description An account of the resource Photograph of Bishop Gerald P. O'Hara, Cardinal Dougherty, and Msgr. Francis X. Wastl at the Exhibit for the Blind. Photographer's stamp appears on verso. Identifier An unambiguous reference to the resource within a given context 1993.018.OS009 Subject The topic of the resource O'Hara, Gerald Patrick Aloysius, Bishop, 1895-1963. Wastl, Francis X. Bishops--United States--20th century. Blind children--United States. Catholic Church--United States--Clergy--20th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Handicraft--Exhibitions--1930-1940. Dougherty, Dennis J. (Dennis Joseph), 1865-1951. Title A name given to the resource At the Exhibit for the Blind. 1933. His Eminence Most. Rev. Bishop and Monsignor Francis X. Wastl Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1933 https://omeka.pahrc.net/files/original/7eeb23d3d196aa7d290dfe6bb233817c.mp3 dc4f6ed4551f0032b3e1ec51eab4cfb5 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:17:07 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 186kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Brother James: Talk on the Bible; Side 2 Msgr. Edward Cunnie: Why Parochial Schools Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Brother James: Talk on the Bible; Side 2 Msgr. Edward Cunnie: Why Parochial Schools Creator An entity primarily responsible for making the resource James, F. Cunnie, Edward. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1956-07-01; 1953-09-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F7 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Relation A related resource <a href="https://omeka.chrc-phila.org/items/show/8486">https://omeka.chrc-phila.org/items/show/8486</a> https://omeka.pahrc.net/files/original/adc79bdc38857ca5563be20e72b0d5b5.mp3 cc7c4d8db9b887b97ef9ee23706e9e01 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:10:18 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 116kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Brother James & Brother Augustine: On Catholic Education; Side 2 Untitled Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Brother James & Brother Augustine: On Catholic Education; Side 2 Untitled Creator An entity primarily responsible for making the resource James, F. Augustine, D. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1955-07-31 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B9.F30 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/958536c31acf283926a8bdeed202dbb3.mp3 4ad36f7ead35cf4ce27ff15b989a53bf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:14:42 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 141kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Brother F. James: Talk on the Bible Conclusion; Side 2 Brother Augustine: An Unusual Opportunity for Philadelphia Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Brother F. James: Talk on the Bible Conclusion; Side 2 Brother Augustine: An Unusual Opportunity for Philadelphia Creator An entity primarily responsible for making the resource James, F. Augustine, D. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1956-07-01 1953-03-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B9.F33 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Relation A related resource <a href="https://omeka.chrc-phila.org/items/show/8293">https://omeka.chrc-phila.org/items/show/8293</a> https://omeka.pahrc.net/files/original/71ff3017959dc35fc6a01bbf57dfe7f3.mp3 95856f2ec3d8f41ed21913a895471f31 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:09:44 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 123kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Brother James and Brother Augustine: On Catholic Education; Side 2 Untitled Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Brother James and Brother Augustine: On Catholic Education; Side 2 Untitled Creator An entity primarily responsible for making the resource James, F. Augustine, D. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1955-07-31 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B9.F34 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/410e7e59118b6b2f0f68965d672987b3.jpg eb6e5a4fb697441cfbc3028eb8c06d1b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Jefferies & Manz. Description An account of the resource Print showing the Honor Roll of the Reverend Clergy from the Archdiocese of Philadelphia who served as chaplains in World War II. Dated May 19, 1944 and published by Jefferies & Manz. Printed at bottom of item: "Compiled by the Philadelphia Office, The Society for the Propogation of the Faith, Rev. John E. Boyle, Diocesan Director." Identifier An unambiguous reference to the resource within a given context 2016.009.12 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--World War, 1939-1945. Catholic Church. Archdiocese of Philadelphia (Pa.) Military chaplains--Catholic Church--20th century. Society for the Propagation of the Faith. Title A name given to the resource Reverend Clergy of the Archdiocese of Philadelphia, and members of Religious Communities (Natives of Philadelphia or serving Archdiocese of Philadelphia at time of entry) now serving as Chaplains in the Armed Forces Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1944-05-19 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/1ef832c85c32ea4f0a75dca67f4b280b.jpg d8bcd501c376f223dd00ed007c97368b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Jefferies & Manz. Description An account of the resource Print showing the Honor Roll of the Reverend Clergy from the Archdiocese of Philadelphia who served as chaplains in World War II. Dated October 1, 1945 and published by Jefferies & Manz. Printed at bottom of item: "Compiled by the Philadelphia Office, The Society for the Propogation of the Faith, Rev. John E. Boyle, Diocesan Director." Identifier An unambiguous reference to the resource within a given context 2016.009.13 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--World War, 1939-1945. Catholic Church. Archdiocese of Philadelphia (Pa.) Military chaplains--Catholic Church--20th century. Society for the Propagation of the Faith. Title A name given to the resource Reverend Clergy of the Archdiocese of Philadelphia, and members of Religious Communities (Natives of Philadelphia or serving Archdiocese of Philadelphia at time of entry) now serving as Chaplains in the Armed Forces Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1945-10-01 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/e82dd1445e85130669b07147099d23df.jpg 6996bb9c843e7fb97f24be4ef9c66404 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Jefferies & Manz. Description An account of the resource Print showing the Honor Roll of the Reverend Clergy from the Archdiocese of Philadelphia who served as chaplains in World War I. Dated October 1, 1945 and published by Jefferies & Manz. Identifier An unambiguous reference to the resource within a given context 2016.009.14 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--World War, 1914-1918. Catholic Church. Archdiocese of Philadelphia (Pa.) Military chaplains--Catholic Church--20th century. Title A name given to the resource Reverend Clergy of the Archdiocese of Philadelphia, and members of Religious Communities (Natives of Philadelphia or serving Archdiocese of Philadelphia at time of entry) now serving as Chaplains in the Armed Forces Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1945-10-01 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/bf95f2a0cd3c2174e96e695062935f59.jpg e325b8dd9d4ba91478a3c5505973df90 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 20" x 16" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Jennings, William Nicholson, 1860-1946 Description An account of the resource Group photograph in front of the Ryan Library at St. Charles Borromeo Seminary. Photographer's stamp on verso reads "W. N. Jennings, 1305 Arch Street, Philadelphia". Title devised by cataloger. Identifier An unambiguous reference to the resource within a given context 1993.018.EOS019 Subject The topic of the resource Group portraits--1900-1910. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Large group in front of St. Charles Borromeo Seminary Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/6c625e7563450ec828cba485ca1b075c.jpg 011f8ba84568f28eb6446cbdd7a48b0e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 17" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Jennings, William Nicholson, 1860-1946. Description An account of the resource Photograph of large group of laymen and some priests at St. Charles Borromeo Seminary. Possibly the Laymen's Weekend Retreat League on retreat. Photographer's mark appears in bottom right corner and reads "W. N. Jennings, Phila." Identifier An unambiguous reference to the resource within a given context 100.1.1.CHA (O) (500) Subject The topic of the resource Catholic Church--Clergy. Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia. Group portraits. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Laymen and priests at St. Charles Borromeo Seminary Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/242a8c7d4719d44f30d161a09473682a.jpg ab78ffb307ed070eb77f4e5df34aed83 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 12" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Jennings, William Nicholson, 1860-1946. Description An account of the resource Photograph of Archbishop Ryan Memorial Altar in the Cathedral of Sts. Peter & Paul, Philadelphia. Photographer's stamp appears on verso. Title and date taken from verso. Identifier An unambiguous reference to the resource within a given context 100.1.1.P & P (Ph) (19) Subject The topic of the resource Altars--Pictorial works. Catholic Church. Archdiocese of Philadelphia (Pa.) Church buildings--Pennsylvania--Philadelphia--Pictorial works. Church decoration and ornament. Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works. Photographs--1910-1920. Cathedral of St. Peter & Paul (Philadelphia, Pa.) Title A name given to the resource Archbishop Ryan Memorial Altar, Cathedral Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/c12d218da8f767d459b45ded502e71f8.jpg 495f04ec415dfe05dcf0cc8dead3b189 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 17" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Jennings, William Nicholson, 1860-1946. Description An account of the resource Photograph of a large group of people in front of the Upper Side building (Theologate) at St. Charles Borromeo Seminary in Overbrook, Philadelphia, Pa. when Rev. Henry Drumgoole was rector. Drumgoole is in the center of the front row. Photographer's stamp appears in bottom right corner and reads "W. N. Jennings, Phila." Identifier An unambiguous reference to the resource within a given context 100.2.1.Drumgoole (10) Subject The topic of the resource Drumgoole, Henry, Reverend, 1864-1936. Catholic Church--United States--Clergy--19th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia. Group portraits. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Large group of people at St. Charles Borromeo Seminary, including Rev. Henry Drumgoole Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/c3bba8d882475017592bb50cc8502b37.jpg 44c6eab3ad4c7517358098f04d1b98a9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 20" x 16" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Jennings, William Nicholson, 1860-1946. Description An account of the resource Photograph of a large group of people in front of the Upper Side building (Theologate) at St. Charles Borromeo Seminary in Overbrook, Philadelphia, Pa. when Rev. Henry Drumgoole was rector. Drumgoole is in the center of the front row. A note in pencil indicates the photo was taken by W. N. Jennings. Identifier An unambiguous reference to the resource within a given context 100.2.1.Drumgoole (11) Subject The topic of the resource Drumgoole, Henry, Reverend, 1864-1936. Catholic Church--United States--Clergy--19th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia. Group portraits. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Large group of people at St. Charles Borromeo Seminary, including Rev. Henry Drumgoole Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. 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Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 17" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Photographs-Miscellaneous Creator An entity primarily responsible for making the resource Jennings, William Nicholson, 1860-1946. Description An account of the resource Group portrait of unidentified clergy and other men in from of the Ryan Memorial Library at St. Charles Borromeo Seminary. Photographer's mark appears in lower right corner. Identifier An unambiguous reference to the resource within a given context 2016.008.12 Subject The topic of the resource Catholic Church--United States--Clergy--20th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Group portraits--1910-1920. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Group of unidentified men in front of Ryan Memorial Library Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/d4f179612bf622b5ced89a2c4da32301.jpg b0f2a479f07241dfe2869ffb6122a09f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Print of engraving of Rev. Damen, S.J., published in the Catholic Society Journal in 1884. Engraving is signed "JMD" in bottom right corner. Identifier An unambiguous reference to the resource within a given context 100.2.1.Damen, Rev. Subject The topic of the resource Damen, Arnold, 1815-1890. American periodicals--19th century. Catholic Church--United States--Clergy--19th century. Catholic Church--United States--Clergy--History. Catholic society journal. Jesuits--Illinois--Chicago--19th century. Missionaries--Illinois--Chicago--19th century. Portraits--1880-1890. Title A name given to the resource Rev. Father Damen, S.J., the celebrated missionary Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Creator An entity primarily responsible for making the resource JMD. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Catholic Society Journal Date A point or period of time associated with an event in the lifecycle of the resource 1884 https://omeka.pahrc.net/files/original/11ba4a61c646c5b90c056025604d807c.mp3 d65dfbad8675ebdc10dbe4ae41f5b0ef https://omeka.pahrc.net/files/original/c3790a99b69281a0528a37f3c302e0f6.mp3 6a8eedef01ff0d70bc9fe89323cf82d2 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Spiritual Gifts Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Joe Breault Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_903-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/6b81e2add1d86f4e8e7b1c47bc553317.mp3 cc8cb519fd7329c0b7343e644084cab9 https://omeka.pahrc.net/files/original/503f85c2c629b3efa8fabcf294cd648f.mp3 69a549086957cec07833d26f13990042 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 Will you be seated now, please?   2 00:00:07,000 --> 00:00:17,560 We are now officially welcomed and called to prayer by His Eminence William Cardinal   3 00:00:17,560 --> 00:00:23,920 Baum.   4 00:00:23,920 --> 00:00:35,120 It is my privilege as chairman of the committee of the 41st International Eucharistic Congress   5 00:00:35,120 --> 00:00:40,960 for the participation of Christians of other churches to welcome you this evening, and   6 00:00:40,960 --> 00:00:46,080 it is a great joy to do so.   7 00:00:46,080 --> 00:00:51,640 From the beginning of the preparation for this Congress, it was the hope of the Board   8 00:00:51,640 --> 00:00:58,100 of governors that our friends, our brothers and sisters of other communions would take   9 00:00:58,100 --> 00:01:06,960 part with us in this event, an event which has such meaning for Roman Catholics.   10 00:01:06,960 --> 00:01:09,600 Happily this has been possible.   11 00:01:09,600 --> 00:01:17,760 As many of you know, we have during the past two days had a symposium on Eucharistic theology   12 00:01:17,760 --> 00:01:27,160 and today, the Pilgrim People Day, in which we have reflected upon, prayed upon, the state   13 00:01:27,160 --> 00:01:37,560 of the Christian people, this evening brings to culmination this ecumenical part of the   14 00:01:37,560 --> 00:01:42,440 41st International Eucharistic Congress.   15 00:01:42,440 --> 00:01:46,320 It has been taken with the utmost seriousness.   16 00:01:46,320 --> 00:01:54,840 The presence this evening of so many leaders of the churches is a sign, eloquent testimony,   17 00:01:54,840 --> 00:02:00,540 and we are deeply grateful that the legate of our Holy Father, Cardinal Knox, is with   18 00:02:00,540 --> 00:02:09,960 us to preside, and his Eminence Cardinal Kroll, the Chairman of the Eucharistic Congress.   19 00:02:09,960 --> 00:02:15,080 It's impossible to thank all of those who have participated and worked so generously   20 00:02:15,080 --> 00:02:16,520 for this evening.   21 00:02:16,520 --> 00:02:20,040 But I think all of my fellow members on the committee,   22 00:02:20,040 --> 00:02:23,280 and by the way, the vice chairman of this committee   23 00:02:23,280 --> 00:02:25,820 included Bishop Allen, the presiding   24 00:02:25,820 --> 00:02:29,160 bishop of the Episcopal Church, Dr. Robert Marshall,   25 00:02:29,160 --> 00:02:31,080 president of the Lutheran Church in America,   26 00:02:31,080 --> 00:02:33,860 who are with us this evening, and his eminence,   27 00:02:33,860 --> 00:02:38,560 Archbishop Iakovos, the primate of the Greek Orthodox Archdioces   28 00:02:38,560 --> 00:02:41,040 of North and South America, who is prevented   29 00:02:41,040 --> 00:02:42,960 for being here by illness.   30 00:02:42,960 --> 00:02:45,600 But all the members of the committee I know   31 00:02:45,600 --> 00:02:47,320 would wish to join me in thanking   32 00:02:47,320 --> 00:02:50,320 one man in a special way, the one who   33 00:02:50,320 --> 00:02:55,880 has given of himself tirelessly and has made it all possible.   34 00:02:55,880 --> 00:02:58,360 I speak of Monsignor Charles Devlin.   35 00:02:58,360 --> 00:03:01,080 I cannot let the moment pass without thanking him   36 00:03:01,080 --> 00:03:02,680 in this public way.   37 00:03:02,680 --> 00:03:03,680 Monsignor Devlin.   38 00:03:03,680 --> 00:03:19,960 To open this celebration, may I ask you to join in prayer.   39 00:03:19,960 --> 00:03:29,440 Peace be with you.   40 00:03:29,440 --> 00:03:29,480 And also with you.   41 00:03:29,480 --> 00:03:34,880 Let us pray.   42 00:03:41,600 --> 00:03:49,120 Father of mercies, with this celebration we bring to a close our celebration of   43 00:03:49,120 --> 00:03:56,760 Pilgrim People Day. May our efforts to confess our faith in Christ Jesus as our   44 00:03:56,760 --> 00:04:03,100 our unity and our truth be acceptable to you.   45 00:04:03,100 --> 00:04:10,580 We appear before you tonight as men and women whom you have drawn to your son.   46 00:04:10,580 --> 00:04:19,140 We have seen and believed in him and we hope to have eternal life in him.   47 00:04:19,140 --> 00:04:27,060 We are the bearers of a long history of a faith sustained in a pilgrimage, which today   48 00:04:27,060 --> 00:04:30,980 we have placed before your merciful eyes.   49 00:04:30,980 --> 00:04:36,420 We carry with us the faith of martyrs and saints who have taught us to respond to your   50 00:04:36,420 --> 00:04:37,660 grace.   51 00:04:37,660 --> 00:04:45,340 Yet, as individual believers, we still stand before you as divided.   52 00:04:45,340 --> 00:04:49,660 Father in heaven, help us to understand how this is possible.   53 00:04:49,660 --> 00:04:51,020 Have mercy.   54 00:04:51,020 --> 00:04:53,100 Have mercy upon our history.   55 00:04:53,100 --> 00:04:55,840 Have mercy upon us today.   56 00:04:55,840 --> 00:05:00,420 Remove from us the burden of the sins of infidelity,   57 00:05:00,420 --> 00:05:04,380 which have blocked the pilgrimage of your people.   58 00:05:04,380 --> 00:05:07,040 Forgive the infidelities which we ourselves   59 00:05:07,040 --> 00:05:10,440 have added to this heavy burden.   60 00:05:10,440 --> 00:05:14,140 Let us hear your word tonight.   61 00:05:14,140 --> 00:05:18,220 May he teach us how to respond to your will.   62 00:05:18,220 --> 00:05:22,540 Let us experience the gift of your divine spirit tonight.   63 00:05:22,540 --> 00:05:28,340 May he sustain our efforts to be faithful to the unity for which your son prayed and   64 00:05:28,340 --> 00:05:30,260 died.   65 00:05:30,260 --> 00:05:37,340 Accept our prayer for truth and unity tonight as a summary of the desires which so many   66 00:05:37,340 --> 00:05:40,820 men and women have expressed this day.   67 00:05:40,820 --> 00:05:45,980 purify our intentions, make them acceptable to you,   68 00:05:45,980 --> 00:05:48,660 so that they and each one of us can one day   69 00:05:48,660 --> 00:05:52,780 be part of that sacrificial offering which your son made   70 00:05:52,780 --> 00:05:56,700 for us, and which is the one acceptable prayer,   71 00:05:56,700 --> 00:06:00,780 the one acceptable sacrifice, an offering in spirit   72 00:06:00,780 --> 00:06:04,500 and in truth, the bread of life and the chalice   73 00:06:04,500 --> 00:06:07,020 of eternal salvation.   74 00:06:07,020 --> 00:06:10,020 It is this holy and perfect sacrifice   75 00:06:10,020 --> 00:06:16,520 this Congress celebrates, the Congress in which you have allowed us to take part.   76 00:06:16,520 --> 00:06:22,240 May you be blessed forever. We ask all of this through Christ Jesus, your Son, our   77 00:06:22,240 --> 00:06:27,960 Lord, who is one with you in the communion of the Holy Spirit, God, forever   78 00:06:27,960 --> 00:06:30,840 and ever.   79 00:06:40,020 --> 00:06:49,860 Archbishop John Judeau will now lead us in the official ecumenical prayer composed for   80 00:06:49,860 --> 00:06:56,100 the 41st International Eucharistic Congress.   81 00:06:56,100 --> 00:07:00,860 I am the bread of life.   82 00:07:00,860 --> 00:07:07,000 He who comes to me will never be hungry.   83 00:07:07,000 --> 00:07:12,240 He who believes in me never thirsts.   84 00:07:12,240 --> 00:07:16,680 Anyone who eats this bread will live forever.   85 00:07:16,680 --> 00:07:21,440 And the bread that I shall give is my flesh   86 00:07:21,440 --> 00:07:23,160 for the life of the world.   87 00:07:26,480 --> 00:07:29,960 The eyes of all look hopefully to you, O Lord.   88 00:07:29,960 --> 00:07:34,120 And you will have their food, which we seek.   89 00:07:34,120 --> 00:07:35,680 You open your hand.   90 00:07:35,680 --> 00:07:40,440 and satisfy the desire of every living being.   91 00:07:40,440 --> 00:07:42,480 Let us pray.   92 00:07:42,480 --> 00:07:47,280 Oh, Father, you give food to all your creatures.   93 00:07:47,280 --> 00:07:52,840 Satisfy our hunger, not just for food, but for freedom, truth,   94 00:07:52,840 --> 00:07:55,240 justice, and love.   95 00:07:55,240 --> 00:07:58,160 Oh, risen Christ, you made yourself   96 00:07:58,160 --> 00:08:03,200 known to the disciples in the breaking of the bread at Emmaus.   97 00:08:03,200 --> 00:08:09,200 The bread we break at this table is a sign of the brokenness of all the world.   98 00:08:09,200 --> 00:08:14,200 Through our sharing in the bread of life in our many Christian communities,   99 00:08:14,200 --> 00:08:19,200 open our eyes and hands to the needs of all people.   100 00:08:19,200 --> 00:08:26,200 Let our hearts burn to share your gifts and help us to go forth together with bread.   101 00:08:26,200 --> 00:08:31,200 Bread of hope, bread of life, bread of peace.   102 00:08:31,200 --> 00:08:39,440 O Holy Spirit, divine companion, abide in the hearts of all who participate in the 41st   103 00:08:39,440 --> 00:08:42,680 Eternal Mission of the Eucharistic Congress.   104 00:08:42,680 --> 00:08:49,520 That through it there may be such an outpouring of love and sharing as to make us hunger more   105 00:08:49,520 --> 00:08:57,160 urgently for that ultimate love that we seek in Him, who is the world's living bread,   106 00:08:57,160 --> 00:09:00,240 Jesus Christ our Lord and Saviour.   107 00:09:00,240 --> 00:09:00,740 Amen.   108 00:09:01,200 --> 00:09:12,560 In humble prayer, we now beg pardon of God and of one another for our lack of faithfulness   109 00:09:12,560 --> 00:09:15,360 to Christ's will for the Church.   110 00:09:15,360 --> 00:09:24,160 We are led in that prayer by Bishop Basil Lawston and Dr. Thelma Adair.   111 00:09:24,160 --> 00:09:32,120 Let me hear what God the Lord will speak, for he will speak to the people, to his saints,   112 00:09:32,120 --> 00:09:36,080 to those who turn to him in their hearts.   113 00:09:36,080 --> 00:09:41,200 We are so busy, Lord, we have not listened to you.   114 00:09:41,200 --> 00:09:46,720 Spirit of Christ, forgive our closed minds and narrow spirits.   115 00:09:46,720 --> 00:09:51,720 Therefore, if anyone is in Christ, he is a new creation.   116 00:09:52,760 --> 00:09:54,960 The old has passed away.   117 00:09:54,960 --> 00:09:57,980 Behold, the new has come.   118 00:09:57,980 --> 00:10:00,200 We are so busy, Lord.   119 00:10:00,200 --> 00:10:03,640 We have not stopped long enough to become new.   120 00:10:04,560 --> 00:10:07,960 The spirit of Christ will give us our failure   121 00:10:07,960 --> 00:10:10,800 to seek new life in you.   122 00:10:10,800 --> 00:10:13,820 You will seek me and find me   123 00:10:13,820 --> 00:10:17,060 when you seek me with all your heart.   124 00:10:17,060 --> 00:10:22,020 We are so busy, Lord, we have not set aside enough time   125 00:10:22,020 --> 00:10:25,520 to search for your direction in our lives.   126 00:10:25,520 --> 00:10:29,020 Spirit of Christ, forgive our unwillingness   127 00:10:29,020 --> 00:10:31,520 to seek your will and your way.   128 00:10:33,920 --> 00:10:35,780 Now do please be seated.   129 00:10:43,820 --> 00:10:52,820 Our God and Father answers our pleas to him for help and teaches us in his holy word.   130 00:10:52,820 --> 00:11:01,820 Let us listen with faith to his message in the Old Testament reading by Bishop Kenneth Goodson.   131 00:11:01,820 --> 00:11:18,580 He always said to Abram, leave your country, your family, and your father's house for the   132 00:11:18,580 --> 00:11:21,540 land I will show you.   133 00:11:21,540 --> 00:11:24,380 I will make you a great nation.   134 00:11:24,380 --> 00:11:32,180 I will bless you and make your name so famous that it will be used as a blessing.   135 00:11:32,180 --> 00:11:35,400 I will bless those who bless you.   136 00:11:35,400 --> 00:11:40,100 I will curse those who slight you.   137 00:11:40,100 --> 00:11:46,620 All the tribes of the earth shall bless themselves by you.   138 00:11:54,380 --> 00:12:18,380 Thy word is a lamp unto my feet.   139 00:12:18,380 --> 00:12:27,580 Thy word is a lamp unto my feet.   140 00:12:39,220 --> 00:12:43,820 Saint Paul speaks to us of our oneness in the Spirit   141 00:12:43,820 --> 00:12:46,060 and in the body of Christ.   142 00:12:46,060 --> 00:12:53,060 This lesson is read by Archbishop Torkom Manugian.   143 00:13:04,380 --> 00:13:06,100 The reading is   144 00:13:06,100 --> 00:13:10,160 from the epistle of Saint Paul to the Ephesians   145 00:13:10,160 --> 00:13:11,420 chapter four   146 00:13:11,420 --> 00:13:14,440 verses one to seven.   147 00:13:14,440 --> 00:13:19,520 I, the prisoner in the Lord, implore you, therefore,   148 00:13:19,520 --> 00:13:23,900 to lead a life worthy of your vocation.   149 00:13:23,900 --> 00:13:30,040 Bear with one another charitably in complete selflessness,   150 00:13:30,040 --> 00:13:33,600 gentleness, and patience.   151 00:13:33,600 --> 00:13:38,160 Do all you can to preserve the unity of the spirit   152 00:13:38,160 --> 00:13:42,400 by the peace that binds you together.   153 00:13:42,400 --> 00:13:52,400 There is one body, one spirit, just as you were all called into one and the same hope when you were called.   154 00:13:53,400 --> 00:14:06,400 There is one Lord, one faith, one baptism, and one God who is the father of all, over all, through all, and within all.   155 00:14:12,400 --> 00:14:25,400 A reading from the Gospel according to St. Luke, chapter 24, verses 13 to 32.   156 00:14:25,400 --> 00:14:32,740 That very same day two of them were on their way to a village called Emmaus, seven miles   157 00:14:32,740 --> 00:14:41,220 from Jerusalem, and they were walking, talking together about all that had happened.   158 00:14:41,220 --> 00:14:50,080 So as they talked this over, Jesus himself came up and walked by their side.   159 00:14:50,080 --> 00:14:55,240 But something prevented them from recognizing him.   160 00:14:55,240 --> 00:14:58,000 He said to them,   161 00:14:58,000 --> 00:15:03,120 What matters are you discussing as you walk along?   162 00:15:03,120 --> 00:15:09,780 They stopped short, their faces downcast.   163 00:15:09,780 --> 00:15:14,500 Then one of them, called Cleophas, answered him,   164 00:15:14,500 --> 00:15:21,380 You must be the only person staying in Jerusalem who does not know the things that have been   165 00:15:21,380 --> 00:15:26,260 happening there these last few days.   166 00:15:26,260 --> 00:15:29,140 What things, he asked?   167 00:15:29,140 --> 00:15:36,240 All about Jesus of Nazareth, they answered, who proved he was a great prophet by the things   168 00:15:36,240 --> 00:15:45,420 he said and did in the sight of God and of the whole people, and how our chief priests   169 00:15:45,420 --> 00:15:53,620 and our leaders handed him over to be sentenced to death and had him crucified.   170 00:15:53,620 --> 00:16:01,420 Her own hope had been that he would be the one to set Israel free.   171 00:16:01,420 --> 00:16:03,420 And this is not all.   172 00:16:03,420 --> 00:16:10,500 Two whole days have gone by since all this happened.   173 00:16:10,500 --> 00:16:14,880 And some women from our group have astounded us.   174 00:16:14,880 --> 00:16:20,840 They went to the tomb in the early morning, and when they did not find the body, they   175 00:16:20,840 --> 00:16:28,320 came back to tell us they had seen a vision of angels who declared he was alive.   176 00:16:28,320 --> 00:16:36,260 Some of our friends went to the tomb and found everything exactly as the women had reported,   177 00:16:36,260 --> 00:16:40,460 but of him they saw nothing.   178 00:16:40,460 --> 00:16:48,940 Then he said to them, You foolish men, so slow to believe the full message of the prophets.   179 00:16:48,940 --> 00:16:55,780 Was it not ordained that the Christ should suffer and so enter into his glory?   180 00:16:55,780 --> 00:17:03,060 Then, starting with Moses and going through all the prophets, he explained to them the   181 00:17:03,060 --> 00:17:09,860 passages throughout the scriptures that were about himself.   182 00:17:09,860 --> 00:17:17,340 When they drew near to the village to which they were going, he made as if to go on.   183 00:17:17,340 --> 00:17:20,460 But they pressed him to stay with them.   184 00:17:20,460 --> 00:17:26,380 It is nearly evening, they said, and the day is almost over.   185 00:17:26,380 --> 00:17:30,140 So he went in to stay with them.   186 00:17:30,140 --> 00:17:39,220 Now while he was with them at table, he took the bread and said the blessing.   187 00:17:39,220 --> 00:17:43,780 Then he broke it and handed it to them.   188 00:17:43,780 --> 00:17:53,300 And their eyes were opened, and they recognized him, but he had vanished from their sight.   189 00:17:53,300 --> 00:18:00,100 Then they said to each other, Did not our hearts burn within us as he talked to us on   190 00:18:00,100 --> 00:18:04,980 the road and explained the scripture to us?   191 00:18:04,980 --> 00:18:11,980 This is the gospel of the Lord.   192 00:18:11,980 --> 00:18:32,540 Dear brothers and sisters in Christ,   193 00:18:32,540 --> 00:18:43,760 We have listened in the first reading to the call of Abraham, and I will comment upon this   194 00:18:43,760 --> 00:18:47,640 call of the Lord.   195 00:18:47,640 --> 00:18:56,760 The text which tells us about Abraham's vocation in the twelfth chapter of the book of Genesis   196 00:18:56,760 --> 00:19:06,560 follows in that book upon the story of the Tower of Babel in the 11th chapter.   197 00:19:06,560 --> 00:19:15,200 As the sin of the first men alienated him from God, so when human race had multiplied   198 00:19:15,200 --> 00:19:27,140 itself and filled the earth, sin alienated all human society from God and from one another.   199 00:19:27,140 --> 00:19:38,880 They tried, as Holy Scripture says, to make a name for themselves. This refers to rejection   200 00:19:38,880 --> 00:19:49,080 of dependence on God. God confused their language and they were no longer able to understand   201 00:19:49,080 --> 00:19:58,440 each other. The reversal of this movement has been announced by the prophets, especially   202 00:19:58,440 --> 00:20:10,400 by Isaiah and Micah in the vision of the nations gathered on the mount of the temple of God,   203 00:20:10,400 --> 00:20:20,260 the Mount Zion. As Babel is the origin of non-understanding, so Jerusalem becomes the   204 00:20:20,260 --> 00:20:30,180 centre of instruction of the Torah for the nations. Torah, the law of God, will reveal   205 00:20:30,180 --> 00:20:39,880 the way of life as a way toward a time for justice and peace. Universal salvation for   206 00:20:39,880 --> 00:20:48,580 For all the nations is announced by Isaiah when he writes, all the nations will stream   207 00:20:48,580 --> 00:20:58,600 to it, peoples without number will come to it and say, come let us go up to the mountain   208 00:20:58,600 --> 00:21:01,960 of Yahweh.   209 00:21:01,960 --> 00:21:06,640 the reversal of the movement of confusion and alienation   210 00:21:06,640 --> 00:21:11,040 of men from God and from one another,   211 00:21:12,040 --> 00:21:16,240 that reversal is fulfilled on Pentecost,   212 00:21:16,240 --> 00:21:21,140 according to Luke's description of the Pentecost event,   213 00:21:21,140 --> 00:21:24,280 which was formative for the church.   214 00:21:26,480 --> 00:21:31,480 In Holy Scripture, a new period of history of salvation   215 00:21:31,960 --> 00:21:35,860 begins with the patriarch Abraham,   216 00:21:35,860 --> 00:21:39,460 our father in the faith.   217 00:21:39,460 --> 00:21:43,960 Through him, God will bring together all the nations   218 00:21:43,960 --> 00:21:46,900 who from Babel he had scattered   219 00:21:46,900 --> 00:21:49,800 over the whole face of the earth.   220 00:21:49,800 --> 00:21:53,240 In contrast to those who had sinned,   221 00:21:53,240 --> 00:21:55,740 making a name for themselves,   222 00:21:55,740 --> 00:21:58,740 without and against the Lord,   223 00:21:58,740 --> 00:22:01,440 God promised Abraham,   224 00:22:01,440 --> 00:22:08,400 I will make your name so famous that it will be used as a blessing.   225 00:22:10,960 --> 00:22:17,840 So the course of man's history begins in you. The initiative comes from God   226 00:22:18,560 --> 00:22:23,520 and he will probe and test Abraham in many ways.   227 00:22:23,520 --> 00:22:35,720 Abraham has only one response to the calling and the trials of God, his faith.   228 00:22:35,720 --> 00:22:43,840 Through the faith of Abraham, God began to unfold his plan of salvation for all mankind,   229 00:22:43,840 --> 00:22:52,520 first for the Jews and then for the Gentiles, as Mary sang in the Magnificat, according   230 00:22:52,520 --> 00:22:59,520 to the promise he made to our ancestors of his mercy to Abraham and to his descendants   231 00:22:59,520 --> 00:23:01,600 forever.   232 00:23:01,600 --> 00:23:09,200 And St. Paul continues and confirms in his letter to the Galatians, Scripture foresaw   233 00:23:09,200 --> 00:23:17,100 that God was going to use faith to justify the Gentiles and proclaimed the good news   234 00:23:17,100 --> 00:23:21,180 long ago when Abraham was told,   235 00:23:21,180 --> 00:23:25,180 in you all the Gentiles will be blessed.   236 00:23:27,320 --> 00:23:32,320 The context of God's promise is really universal.   237 00:23:32,320 --> 00:23:37,320 All the tribes of the earth shall bless themselves by you.   238 00:23:38,840 --> 00:23:42,560 So the name of Abraham became a blessing   239 00:23:42,560 --> 00:23:44,700 and because of his faith,   240 00:23:44,700 --> 00:23:49,700 He was rewarded to be the father of the nations.   241 00:23:52,700 --> 00:23:56,780 God's calling requires sacrifices.   242 00:23:58,020 --> 00:24:01,500 Abraham was required to leave the land   243 00:24:01,500 --> 00:24:04,840 where he lived in the midst of pagans   244 00:24:04,840 --> 00:24:09,340 and to go to a land which God had chosen.   245 00:24:09,340 --> 00:24:16,420 The response of Abraham was immediate and full obedience.   246 00:24:16,420 --> 00:24:21,420 So Abraham went, as Yahweh told him.   247 00:24:21,420 --> 00:24:29,020 And he was worthy to receive the first theophany after paradise was lost.   248 00:24:29,020 --> 00:24:38,080 We find in Abraham already the obedience of faith, the attitude which recurs so often   249 00:24:38,080 --> 00:24:40,940 in the letters of Saint Paul.   250 00:24:40,940 --> 00:24:46,080 Faith always begins with the hearing of the word of God.   251 00:24:46,080 --> 00:24:49,740 If then man hears and understands it,   252 00:24:49,740 --> 00:24:55,740 it brings him to personal commitment and obedience.   253 00:24:55,740 --> 00:25:00,780 Faith is more than acceptance of monotheism.   254 00:25:00,780 --> 00:25:05,140 It engages the whole man in his relations to God   255 00:25:05,140 --> 00:25:15,940 and to other men, to the world. We do not confess, I believe, about God, but we confess,   256 00:25:15,940 --> 00:25:26,180 I believe, in God. Through this faith, Abraham became a nation.   257 00:25:26,180 --> 00:25:34,840 Faith is the first principle of unity in God of all mankind, created by him and destined   258 00:25:34,840 --> 00:25:40,840 to receive in him its ultimate and existential fulfilment.   259 00:25:43,980 --> 00:25:49,240 Abraham is one of the prophets to whom God has revealed himself   260 00:25:49,240 --> 00:25:54,780 and through whom God has spoken to the ancestors of Israel   261 00:25:54,780 --> 00:26:02,040 before in the fullness of time he spoke to us through his son.   262 00:26:02,040 --> 00:26:07,040 Grace and truth, as St. John writes,   263 00:26:07,040 --> 00:26:12,040 grace and truth have come through Jesus Christ.   264 00:26:14,180 --> 00:26:16,080 With the coming of Christ,   265 00:26:16,080 --> 00:26:19,520 revelation has reached its fullness,   266 00:26:19,520 --> 00:26:23,180 and reconciliation in Christ has brought about   267 00:26:23,180 --> 00:26:26,480 a new creation, a newness of life   268 00:26:26,480 --> 00:26:30,980 for men in a new union with God.   269 00:26:30,980 --> 00:26:36,060 As Abraham's faith originates from hearing the word of God,   270 00:26:36,060 --> 00:26:39,760 so Christian faith begins with hearing God,   271 00:26:39,760 --> 00:26:44,660 who speaks to us through his son.   272 00:26:44,660 --> 00:26:49,460 Abraham expected the fulfillment of the promises   273 00:26:49,460 --> 00:26:52,920 in a blessing to come.   274 00:26:52,920 --> 00:26:58,760 Your father Abraham rejoiced to think that he would see my day,   275 00:26:58,760 --> 00:27:02,060 So Christ said to the Jews,   276 00:27:02,060 --> 00:27:07,060 it is our joy and glory to have seen the day of Christ,   277 00:27:07,460 --> 00:27:12,280 and our faith means full commitment to his person,   278 00:27:12,280 --> 00:27:15,160 our union with God in Christ.   279 00:27:16,100 --> 00:27:21,100 As in Paul says, the life I now live in this body,   280 00:27:22,340 --> 00:27:24,460 I live in faith.   281 00:27:24,460 --> 00:27:27,940 Faith in the Son of God who loved me   282 00:27:27,940 --> 00:27:31,340 and who sacrificed himself for my sake.   283 00:27:34,780 --> 00:27:39,080 Paul's teaching about faith is closely connected   284 00:27:39,080 --> 00:27:41,280 with his teaching on baptism.   285 00:27:42,980 --> 00:27:47,900 If faith gives us a new union with Christ,   286 00:27:47,900 --> 00:27:52,500 it is through baptism that we have grown together with Christ   287 00:27:52,500 --> 00:27:57,240 through the likeness of his death, burial, and resurrection.   288 00:27:57,940 --> 00:28:05,020 According to the doctrine of St. Paul, the essential meaning of baptism is that we are   289 00:28:05,020 --> 00:28:13,420 raised from the dead, live a new life and grow into union with Christ.   290 00:28:13,420 --> 00:28:21,140 This should not be understood as an individual fact or experience, for all those who are   291 00:28:21,140 --> 00:28:26,120 reborn in Christ form one body.   292 00:28:26,120 --> 00:28:34,220 The incorporation into the body of Christ is the primary effect of faith and baptism.   293 00:28:34,220 --> 00:28:39,340 St Paul will always stress that communal character.   294 00:28:39,340 --> 00:28:43,720 He writes, all baptized in Christ.   295 00:28:43,720 --> 00:28:50,900 There are no more distinctions between Jew and Greek, slave and free, male and female,   296 00:28:50,900 --> 00:28:56,780 that all of you are one in Christ Jesus.   297 00:28:56,780 --> 00:29:05,300 And then, after having written these words remarkably enough, he links the new community   298 00:29:05,300 --> 00:29:09,900 in Christ with Abraham when he continues,   299 00:29:09,900 --> 00:29:21,900 merely by belonging to Christ, you are the posterity of Abraham, the heirs he was promised.   300 00:29:21,900 --> 00:29:29,540 Brothers and sisters, all the things we have considered so far are summed up in a beautiful   301 00:29:29,540 --> 00:29:37,060 synthesis in the text we have listened to in the second reading of this service.   302 00:29:37,060 --> 00:29:45,340 The letter of Paul to the Ephesians is often called the epistle of Christian unity.   303 00:29:45,340 --> 00:29:51,340 A sevenfold expression of unity is given by the Apostle.   304 00:29:51,340 --> 00:29:59,180 There is one body, one spirit, just as you were called into one and the same hope when   305 00:29:59,180 --> 00:30:01,340 you were called.   306 00:30:01,340 --> 00:30:05,480 There is one Lord, one faith, one baptism,   307 00:30:05,480 --> 00:30:09,640 and one God who is Father of all, over all,   308 00:30:09,640 --> 00:30:12,980 through all, and within all.   309 00:30:12,980 --> 00:30:18,140 That is the letter of unity of St. Paul.   310 00:30:18,140 --> 00:30:23,340 Meditating upon this text, we may give thanks to God   311 00:30:23,340 --> 00:30:27,440 for the bond of unity which gathers us as brothers   312 00:30:27,440 --> 00:30:32,440 and sisters in Christ, and allows us to give common witness   313 00:30:33,320 --> 00:30:37,120 of our faith, to pray together with the words   314 00:30:37,120 --> 00:30:40,840 of Holy Scripture, to praise and adore together   315 00:30:40,840 --> 00:30:43,520 our Lord and Saviour, Jesus Christ.   316 00:30:45,600 --> 00:30:49,920 At the same time, and in the same spirit,   317 00:30:49,920 --> 00:30:53,400 we must honestly ask ourselves,   318 00:30:53,400 --> 00:31:02,600 How far did we preserve that unity whose source is the Spirit?   319 00:31:02,600 --> 00:31:10,060 Unity in faith, where it all begins in us, taken not only as a personal adherence to   320 00:31:10,060 --> 00:31:19,560 Christ but also as the complete tradition of Christian teaching entrusted to us.   321 00:31:19,560 --> 00:31:25,360 How far have we preserved this oneness in faith?   322 00:31:25,360 --> 00:31:35,560 How far did we remain one body, that is, one visible community in Christ?   323 00:31:35,560 --> 00:31:41,560 Considering the situation of our churches and communities, should we not, with renewed   324 00:31:41,560 --> 00:31:51,240 intend, pray for and aim at that renewal of the Church which essentially consists in an   325 00:31:51,240 --> 00:31:56,880 increase of fidelity to her own calling?   326 00:31:56,880 --> 00:32:03,080 According to the Second Vatican Council lies here the driving force of the movement toward   327 00:32:03,080 --> 00:32:11,720 unity, greater fidelity to the calling of the Church, and we are called to one hope,   328 00:32:11,720 --> 00:32:13,000 one body.   329 00:32:13,000 --> 00:32:22,520 We must every day thank God for the ecumenical movement and never weaken or lose our hope   330 00:32:22,520 --> 00:32:32,080 in its final fruits, described eloquently by St. Paul and prayed for with utmost love   331 00:32:32,080 --> 00:32:36,000 by Jesus.   332 00:32:36,000 --> 00:32:39,680 This brings us to our last point.   333 00:32:39,680 --> 00:32:46,100 The unity of Christians, which has its source in the Holy Spirit, is based upon faith and   334 00:32:46,100 --> 00:32:53,640 baptism and it finds its full achievement and expression through the sacrament of the   335 00:32:53,640 --> 00:32:59,000 Eucharist, the celebration of the Lord's Supper.   336 00:32:59,000 --> 00:33:05,400 St Paul uses the word body of Christ in two senses.   337 00:33:05,400 --> 00:33:12,280 That is, the body of Christ which coincides with the Church and the Eucharistic body of   338 00:33:12,280 --> 00:33:14,320 the Lord.   339 00:33:14,320 --> 00:33:18,920 The two belong inseparably together.   340 00:33:18,920 --> 00:33:26,560 St Paul writes, though there are many of us, we form a single body because we all have   341 00:33:26,560 --> 00:33:31,160 share in this one loaf.   342 00:33:31,160 --> 00:33:36,680 This idea has been cherished and developed in the primitive Church.   343 00:33:36,680 --> 00:33:44,280 We find it in the Didache with St. Justin, St. Irenaeus, St. Augustine and others.   344 00:33:44,280 --> 00:33:50,000 The Second Vatican Council stated, in his Church he instituted the wonderful sacrament   345 00:33:50,000 --> 00:33:59,960 of the Eucharist by which the unity of the Church is both signified and expressed.   346 00:33:59,960 --> 00:34:06,680 Being the accomplishment of faith and baptism, it signifies and brings about the fullness   347 00:34:06,680 --> 00:34:12,360 of unity already given in baptism and faith.   348 00:34:12,360 --> 00:34:16,480 The Eucharist brings that to its achievement and accomplishment.   349 00:34:16,480 --> 00:34:23,480 When the priest gives the Holy Communion to the communicant and says,   350 00:34:23,480 --> 00:34:29,480 the Body of Christ, he expresses a two-fold reality.   351 00:34:29,480 --> 00:34:37,480 The Eucharistic Body of Christ, which forms the Body of Christ that is the Church.   352 00:34:37,480 --> 00:34:47,480 According to Catholic doctrine, we have to say that unless we profess the fullness of unity in faith,   353 00:34:47,480 --> 00:34:54,480 we cannot express and celebrate together the sign and achievement of that fullness.   354 00:34:54,480 --> 00:35:03,480 Dear brothers and sisters in Christ, we can hardly take seriously enough the pain and grief   355 00:35:03,480 --> 00:35:11,080 which causes to us the fact that even on the occasion of this Eucharistic Congress, we   356 00:35:11,080 --> 00:35:18,080 cannot celebrate all together the Lord's Supper in the Stadio Orbis.   357 00:35:18,080 --> 00:35:26,160 This fact reveals to us the seriousness of the damage done to the seamless robe of Christ   358 00:35:26,160 --> 00:35:29,200 by our divisions.   359 00:35:29,200 --> 00:35:40,840 It makes clear also that the breadth and length and height and depth of the love of God bestowed   360 00:35:40,840 --> 00:35:49,260 upon us in the ecumenical movement which seeks to repair, to restore that fullness of unity   361 00:35:49,260 --> 00:35:55,040 in faith and unity in Christian celebration and life.   362 00:35:55,040 --> 00:36:03,720 In common prayer, in dialogue, in a new fellowship, we are now hearing together the word of Christ   363 00:36:03,720 --> 00:36:11,260 in the light of the Spirit, so that we may come to that unity in faith which will enable   364 00:36:11,260 --> 00:36:23,960 us to recognize, to confess, to celebrate him together at the breaking of the bread.   365 00:36:23,960 --> 00:36:32,200 This leads us to the rite of repentance, in which we will express together our sinfulness   366 00:36:32,200 --> 00:36:39,420 and our hunger for the common bread, which is the body of Christ in the communion of   367 00:36:39,420 --> 00:36:41,920 his Church.   368 00:36:41,920 --> 00:36:49,080 We had that very useful ecumenical theological symposium.   369 00:36:49,080 --> 00:37:00,320 But if division is the consequence of sin, unity will be the consequence of grace.   370 00:37:00,320 --> 00:37:09,200 It prepares us also for the washing of the feet, that symbolic act of servanthood performed   371 00:37:09,200 --> 00:37:15,680 by our Lord before he received as host and as servant   372 00:37:15,680 --> 00:37:20,600 his disciples for the last supper.   373 00:37:20,600 --> 00:37:23,080 Let us continue in that prayer.   374 00:37:23,080 --> 00:37:46,200 A   375 00:37:46,200 --> 00:37:58,200 The corporate response to God's holy word is now summarized on our behalf by Presiding Bishop John Morey Allen and Dr. Robert Marshall.   376 00:38:08,200 --> 00:38:11,200 In peace let us pray to the Lord.   377 00:38:11,200 --> 00:38:16,200 Let us pray for the peace of Jerusalem.   378 00:38:16,200 --> 00:38:22,200 Lord, we are not worthy that thou shouldst come under our roof,   379 00:38:22,200 --> 00:38:29,200 but speak the word only, and our souls shall be healed.   380 00:38:29,200 --> 00:38:34,200 O Holy Spirit of God,   381 00:38:34,200 --> 00:38:39,200 in the midst of our confusion and distractions,   382 00:38:39,200 --> 00:38:45,200 in the midst of our divisions and separations,   383 00:38:45,200 --> 00:38:51,200 open our ears that we may hear the divine word.   384 00:38:51,200 --> 00:38:56,200 O Holy Spirit of God,   385 00:38:56,200 --> 00:39:00,200 in the light and face of Christ,   386 00:39:00,200 --> 00:39:06,200 help us to behold the glory of God.   387 00:39:06,200 --> 00:39:23,600 O Holy Spirit of God, in the breaking of bread, enable us to be nourished, redeemed, and sustained   388 00:39:23,600 --> 00:39:27,880 by the body of Christ.   389 00:39:27,880 --> 00:39:36,840 Oh Holy Spirit of God, remind us that we must not simply seek to feed ourselves or look   390 00:39:36,840 --> 00:39:47,020 for Thee alone in the most holy sacrament of the altar, but You are also the hungry   391 00:39:47,020 --> 00:39:53,780 and the naked and the imprisoned and the thirsty.   392 00:39:53,780 --> 00:40:00,220 And if we would serve you and know you and follow you   393 00:40:00,220 --> 00:40:08,300 and obey you and love you, we must find you   394 00:40:08,300 --> 00:40:13,700 among those who hunger and thirst and are imprisoned.   395 00:40:17,020 --> 00:40:23,020 We are not worthy that thou shouldst come under our roof.   396 00:40:23,020 --> 00:40:30,020 But blessed Lord, you have come to us.   397 00:40:30,020 --> 00:40:42,020 You are the divine word to cleanse, to enlighten, to strengthen, to relate, to save.   398 00:40:42,020 --> 00:40:55,720 O Holy Spirit of God, help us to see and to receive, to know one another and Thee in the   399 00:40:55,720 --> 00:40:58,100 divine Word.   400 00:40:58,100 --> 00:41:07,340 Jesus Christ, our Lord.   401 00:41:07,340 --> 00:41:14,740 Jesus Christ, the pioneer of our salvation, we praise you that you have   402 00:41:14,740 --> 00:41:21,300 made us recognize you in the breaking of bread in the Eucharist, and we pray that   403 00:41:21,300 --> 00:41:29,580 you will make us recognize your presence as we break daily bread, that we may be   404 00:41:29,580 --> 00:41:37,300 strengthened to go out like the ancient patriarch, taking every risk obedient to   405 00:41:37,300 --> 00:41:45,480 to thy command that we may be a blessing to all people.   406 00:41:45,480 --> 00:41:48,580 In your holy name, amen.   407 00:42:00,620 --> 00:42:04,140 As the pilgrim people of our Lord,   408 00:42:04,140 --> 00:42:12,860 We profess that we are one in the Spirit, yet still walk in the pain of our division.   409 00:42:12,860 --> 00:42:22,660 Nowhere is this pain more evident than when we gather for Eucharist at our separate tables.   410 00:42:22,660 --> 00:42:29,860 At the Last Supper, our Lord broke bread with his disciples and washed their feet.   411 00:42:29,860 --> 00:42:34,020 He was both host and servant.   412 00:42:34,020 --> 00:42:41,720 Until that day when we can meet our Lord together as host, we can express now that unity we   413 00:42:41,720 --> 00:42:46,300 already share as his unworthy servants.   414 00:42:46,300 --> 00:42:54,680 In our sorrow for sin, in our hunger for forgiveness, and in our cleansing for mission, leading   415 00:42:54,680 --> 00:43:03,320 us in our litany are Mrs. Margaret Sonnenday, the Reverend Dr. William Jackson Jarman, the   416 00:43:03,320 --> 00:43:09,360 Reverend Dr. John Shetler, the Reverend Dr. V. Carney Hargroves.   417 00:43:09,360 --> 00:43:12,320 Will you rise, please?</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:10,500 You, O Lord, are enthroned forever.   2 00:00:10,500 --> 00:00:14,460 Your throne stands from age to age.   3 00:00:14,460 --> 00:00:20,420 Why then should you forget us, abandon us so long a time?   4 00:00:20,420 --> 00:00:25,960 Lead us back to you, O Lord, that we may be restored.   5 00:00:25,960 --> 00:00:29,460 Give us anew such days as we had of old.   6 00:00:29,460 --> 00:00:33,460 Lord, we hunger for you, our God.   7 00:00:33,460 --> 00:00:39,460 We have placed idols before you, the golden cup of selfish pleasures.   8 00:00:39,460 --> 00:00:46,460 Our own expectations, our own desires, guide us in your will.   9 00:00:46,460 --> 00:00:51,460 Why do you spend your money for that which is not bread?   10 00:00:51,460 --> 00:00:55,460 Is not this the fast that I choose?   11 00:00:55,460 --> 00:01:00,460 to share your bread with the hungry.   12 00:01:00,460 --> 00:01:03,460 Lord, we hunger for bread.   13 00:01:03,460 --> 00:01:08,460 Every Sunday night, we just don't want to know how to share it.   14 00:01:08,460 --> 00:01:14,460 Transform our young communities to share not the bread of pity,   15 00:01:14,460 --> 00:01:17,460 but the bread of compassion.   16 00:01:17,460 --> 00:01:21,460 All her people grown searching for bread,   17 00:01:21,460 --> 00:01:26,740 give their treasures for food, to retain the breath of life.   18 00:01:26,740 --> 00:01:31,060 Look, O Lord, and see how worthless I have become.   19 00:01:31,060 --> 00:01:34,540 Lord, we hunger for freedom and justice.   20 00:01:34,540 --> 00:01:38,140 Your gift to us is the whole loaf of creation,   21 00:01:38,140 --> 00:01:43,020 the persecuted and the unloved, the poor and the lonely,   22 00:01:43,020 --> 00:01:45,260 the sick and the elderly.   23 00:01:45,260 --> 00:01:48,980 Help us to share the bread of hope with them.   24 00:01:48,980 --> 00:01:52,180 You are the light of the world.   25 00:01:52,180 --> 00:01:55,060 You are the salt of the earth.   26 00:01:55,060 --> 00:01:57,780 You are a city on a hill.   27 00:01:57,780 --> 00:02:00,540 Lord, we hunger for your spirit.   28 00:02:00,540 --> 00:02:02,540 Your spirit is one.   29 00:02:02,540 --> 00:02:05,060 Lead us to that unity.   30 00:02:05,060 --> 00:02:08,900 Help us to recognize the strangers in our midst,   31 00:02:08,900 --> 00:02:12,740 all our brothers and sisters who image the face of Christ.   32 00:02:12,740 --> 00:02:24,100 My priests and elders perished in the city where they sought food for themselves. They found it not.   33 00:02:24,100 --> 00:02:38,020 Lord, we hunger for truth. Truth is something shared, not thwarted. Open the eyes of our blindness to see this truth as we experience it in those around us.   34 00:02:38,020 --> 00:02:50,580 Look carefully then how you walk, not as unwise men, but as wise, making the most of time.   35 00:02:50,580 --> 00:03:00,580 Lord, we hunger for understanding. We walk slowly at times. We sometimes stagger and fall. We wait   36 00:03:00,580 --> 00:03:07,660 paralyzed for someone to pick us up. Pour out your heart like water in the presence of the Lord.   37 00:03:07,660 --> 00:03:17,660 Lift up your hands to him for the lives of your little ones who faint from hunger at the corner of every street.   38 00:03:17,660 --> 00:03:26,660 Lord, we hunger for peace. Life at times is cheap. We ignore it. We oppress it. We kill it.   39 00:03:26,660 --> 00:03:33,660 Give the bread of peace to the homeless, the war-torn, and the little ones in our midst.   40 00:03:33,660 --> 00:03:40,700 The favours of the Lord are not exhausted. His mercies are not spent. They are renewed   41 00:03:40,700 --> 00:03:49,540 each morning. So great is His faithfulness. My portion is the Lord, says my soul. Therefore   42 00:03:49,540 --> 00:03:51,460 will I hope in Him.   43 00:03:51,460 --> 00:04:01,580 Lord, we hunger for Jesus, the bread of life, our cup, our portion, our lot. He alone satisfies   44 00:04:01,580 --> 00:04:12,580 the hungers of every living being. He is our justice. He is our truth. He is our peace. He is our hope.   45 00:04:12,580 --> 00:04:14,580 Be seated please.   46 00:04:19,580 --> 00:04:25,580 We cannot yet all share the holy Eucharistic bread with one another.   47 00:04:25,580 --> 00:04:32,980 We are still on pilgrimage to that day of perfect unity among Christians for   48 00:04:32,980 --> 00:04:40,940 which Jesus prayed, but let us do what we can as believers in God who was in   49 00:04:40,940 --> 00:04:48,460 Christ. Do you remember the words our Lord Jesus Christ, after he had supped   50 00:04:48,460 --> 00:04:54,940 with his disciples, washed their feet, and said to them,   51 00:04:54,940 --> 00:05:03,020 do you understand what I, your Lord and Master, have done to you?   52 00:05:03,020 --> 00:05:16,700 It is an example I have given you, that you may do as I have done to you.   53 00:05:16,700 --> 00:05:20,860 we realize it is of the first importance that all the participants,   54 00:05:21,580 --> 00:05:26,620 that is all those who initiate and those in the groups of the convention hall floor,   55 00:05:27,020 --> 00:05:29,020 we repeat all participants   56 00:05:30,120 --> 00:05:32,120 participate by washing   57 00:05:32,300 --> 00:05:34,300 and being washed in turn.   58 00:05:35,020 --> 00:05:39,020 In that way it is our intention to symbolize clearly   59 00:05:39,740 --> 00:05:41,420 our equal need   60 00:05:41,420 --> 00:05:42,860 to wash   61 00:05:42,860 --> 00:05:44,620 and be washed,   62 00:05:44,620 --> 00:05:47,220 to serve and be served.   63 00:05:47,220 --> 00:05:53,000 reserved.   64 00:06:17,220 --> 00:06:22,700 on earth as it is in heaven.   65 00:06:22,700 --> 00:06:27,700 Give us this day our daily bread,   66 00:06:27,700 --> 00:06:35,180 and forgive us our trespasses, as we forgive those   67 00:06:35,180 --> 00:06:39,660 who trespass against us.   68 00:06:39,660 --> 00:06:48,620 and lead us not into temptation, but deliver us from evil.   69 00:06:54,260 --> 00:06:58,820 The peace of Christ is the fruit of our faith in him.   70 00:06:58,820 --> 00:07:01,740 Introducing the exchange of peace   71 00:07:01,740 --> 00:07:06,300 is his eminence John Cardinal Crowell.   72 00:07:06,300 --> 00:07:13,060 Lord, we have heard your word, one in love.   73 00:07:13,060 --> 00:07:16,700 We have confessed our failure to share with our brothers   74 00:07:16,700 --> 00:07:21,340 and sisters the bread that will satisfy the hungers   75 00:07:21,340 --> 00:07:24,820 of the body, mind, and heart.   76 00:07:24,820 --> 00:07:29,820 In sorrowing love, we have washed one another's feet.   77 00:07:29,820 --> 00:07:35,460 Now we come asking to share your peace.   78 00:07:35,460 --> 00:07:41,500 At the last supper, you pray that all might be one in you.   79 00:07:41,500 --> 00:07:46,580 Truly, in your will is our peace.   80 00:07:46,580 --> 00:07:53,980 Let this sign of peace that we now exchange bring us closer   81 00:07:53,980 --> 00:07:58,700 to the day when we share the bread of life   82 00:07:58,700 --> 00:08:03,900 and heal the hungers of the world.   83 00:08:03,900 --> 00:08:08,340 All present are invited to exchange a sign of peace with their neighbors,   84 00:08:08,340 --> 00:08:12,340 where charity and love abide, God is there.   85 00:08:14,340 --> 00:08:18,740 In our closing meditation, in the bonds of peace,   86 00:08:18,740 --> 00:08:22,940 by the Reverend Dr. J. Ernest Somerville, you remain...   87 00:08:22,940 --> 00:08:27,460 In Paul's letter to Ephesians, the fourth chapter and the third verse,   88 00:08:27,460 --> 00:08:38,580 it is written, spare no effort to make fast with bonds of peace the unity which the Spirit   89 00:08:38,580 --> 00:08:41,340 gives.   90 00:08:41,340 --> 00:08:48,600 There is an old story that tells us that truth stands in the center of a circle surrounded   91 00:08:48,600 --> 00:08:52,740 by men and their opinions.   92 00:08:52,740 --> 00:09:00,700 The farther those men are from the truth, the wider that circle becomes, and the further,   93 00:09:00,700 --> 00:09:04,660 therefore, they are from one another.   94 00:09:04,660 --> 00:09:12,660 The closer they stand to truth in the center, the closer they stand to one another.   95 00:09:12,660 --> 00:09:20,340 And if at last they are close enough to touch the truth, then they are close enough to touch   96 00:09:20,340 --> 00:09:24,000 one another.   97 00:09:24,000 --> 00:09:31,740 Perhaps we should dare to change the imagery and with all boldness say that it is the Christ   98 00:09:31,740 --> 00:09:41,480 who stands there in the center, the Christ who said, I am the truth.   99 00:09:41,480 --> 00:09:51,440 And dare we say that he is surrounded by the broken bits of his divided church.   100 00:09:51,440 --> 00:10:00,960 Each knows in some measure that it is only in union with our Lord that we have life.   101 00:10:00,960 --> 00:10:10,220 For he who said, I am the truth, said also, I am the life.   102 00:10:10,220 --> 00:10:19,140 broken bits can only be justified at all if we have some measure of communion with him.   103 00:10:19,140 --> 00:10:26,920 The farther we are from him, then indeed the wider that circle becomes, and the farther   104 00:10:26,920 --> 00:10:30,540 we are from one another.   105 00:10:30,540 --> 00:10:38,700 So wide is it sometimes that we are completely out of touch with our Lord, and therefore   106 00:10:38,700 --> 00:10:46,780 out of touch with our neighbor. The closer we are to him, of course, the closer then   107 00:10:46,780 --> 00:10:59,940 to one another. Till at the last, if we are near enough to reach and touch our Lord, we   108 00:10:59,940 --> 00:11:06,580 We are near enough to hold each other by the hand.   109 00:11:06,580 --> 00:11:19,620 Spare no effort to make fast with bonds of peace that unity which the Spirit gives.   110 00:11:19,620 --> 00:11:20,580 Amen.   111 00:11:29,940 --> 00:11:39,720 My brothers and sisters, we have blessed God our Father by imitating the example of his   112 00:11:39,720 --> 00:11:42,220 beloved Son.   113 00:11:42,220 --> 00:11:49,740 All the clergy now invoke his blessing upon us all, led by his eminence, James Cardinal   114 00:11:49,740 --> 00:11:56,740 Knox, the papal legate to the 41st International Eucharistic Congress, his eminence, John Cardinal   115 00:11:56,740 --> 00:12:03,260 Crowell, the Archbishop of Philadelphia, the Reverend Dr. John C. Shetler, the   116 00:12:03,260 --> 00:12:09,380 chairman of the Metropolitan Christian Council of Philadelphia. All the clergy   117 00:12:09,380 --> 00:12:12,540 will join them.   118 00:12:26,740 --> 00:12:29,740 with kindness and give you his peace.   119 00:12:29,740 --> 00:12:30,740 Amen.   120 00:12:30,740 --> 00:12:36,740 May almighty God bless you, Father, Son, and Holy Spirit.   121 00:12:36,740 --> 00:12:37,240 Amen.   122 00:12:37,240 --> 00:12:37,740 Amen.   123 00:13:07,740 --> 00:13:16,220 the hungry heart with gift of finest wheat.   124 00:13:16,220 --> 00:13:25,220 Come give to us, O saving Lord, the bread of life to eat.   125 00:13:25,220 --> 00:13:39,220 Satisfy the hungry heart with gift of finest wheat.   126 00:13:39,220 --> 00:13:49,220 Come give to us, O saving Lord, the bread of life to eat.   127 00:13:55,220 --> 00:14:24,220 You satisfy the hungry heart With gift of finest wheat   128 00:14:24,220 --> 00:14:33,700 Them give to us, O saving Lord, the bread of life to eat.   129 00:14:54,220 --> 00:15:10,220 You satisfy the hungry heart with gift of finest wheat.   130 00:15:10,220 --> 00:15:19,700 Come give to us, O saving Lord, the bread of life to eat.   131 00:15:40,220 --> 00:15:55,220 You satisfy the hungry heart with gift of finest wheat.   132 00:15:55,220 --> 00:16:06,220 Come give to us, O saving Lord, the bread of life to eat.   133 00:16:36,220 --> 00:16:40,560 Gift of finest wheat,   134 00:16:40,560 --> 00:16:46,220 Come give to us, O saving Lord,   135 00:16:46,220 --> 00:16:52,220 The bread of life to eat.   136 00:16:52,220 --> 00:16:58,220 Give us love, O God,   137 00:16:58,220 --> 00:17:03,220 And send us one more week,   138 00:17:03,220 --> 00:17:08,220 ♪ And the resurrection of the living King,   139 00:17:08,220 --> 00:17:14,220 ♪ Be to you and to every being.   140 00:17:14,220 --> 00:17:20,220 ♪ You satisfy the hungry heart   141 00:17:20,220 --> 00:17:25,220 ♪ With gift of finest wheat   142 00:17:25,220 --> 00:17:31,220 ♪ Come give to us, O saving Lord,   143 00:17:31,220 --> 00:17:38,220 The bread of life to eat.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Service Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource John Cardinal Wilebrands Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant MC80_41IEC_cassette_14 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a03f05399eddc87e6402b1d32941dcda.mp3 aa6e0913fbf622b74d2872908001a9cf https://omeka.pahrc.net/files/original/baf304e7f3b9bf091b97724ab3e01556.mp3 3ba17f2133b8c21401f0394a05c5c962 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: The Role of the Theologian in the Search for Unity in the Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource John Cardinal Willebrands Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_501-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/48093615576deb05d102bfe681f70c5d.mp3 a4f4a7b748b78905622c4788c6070455 https://omeka.pahrc.net/files/original/721bb3060536c2e781001bdb9d8623ac.mp3 0532445414e41d12c1392ae9584898e8 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" side="" 1="" br="">Side 1 00:00:00,000 --> 00:00:11,000 We ask you now to bless this water and to give us your protection on this day, which   2 00:00:11,000 --> 00:00:21,600 you have made your own. Renew the living spring of your life within us and protect us in spirit   3 00:00:21,600 --> 00:00:30,340 and body, that we may be free from sin and come into your presence to receive your gift   4 00:00:30,340 --> 00:00:32,460 of salvation.   5 00:00:32,460 --> 00:00:37,980 We ask this through Christ our Lord.   6 00:00:37,980 --> 00:00:40,380 Amen.   7 00:00:40,380 --> 00:00:53,500 Let us pray.   8 00:00:53,500 --> 00:01:01,420 God our Father, by the promise you made in the life, death and resurrection of Christ   9 00:01:01,420 --> 00:01:11,500 your Son, you bring together in your spirit from all the nations a people to be your own.   10 00:01:11,500 --> 00:01:15,060 Keep the Church faithful to its mission.   11 00:01:15,060 --> 00:01:25,340 May it be eleven in the world, renewing us in Christ and transforming us into your family.   12 00:01:25,340 --> 00:01:32,140 We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and   13 00:01:32,140 --> 00:01:37,140 the Holy Spirit, one God forever and ever.   14 00:01:37,140 --> 00:01:38,140 Amen.   15 00:01:38,140 --> 00:01:49,260 A reading from the book of the prophet Isaiah.   16 00:01:49,260 --> 00:01:53,940 Here is my servant whom I uphold.   17 00:01:53,940 --> 00:02:05,640 my chosen one with whom I am pleased, upon whom I have put my spirit, he shall bring   18 00:02:05,640 --> 00:02:19,080 forth justice to the nations, not crying out, not shouting, not making his voice heard in   19 00:02:19,080 --> 00:02:26,080 the street. A bruised reed he shall not break, and a smoldering wick he shall not quench.   20 00:02:31,320 --> 00:02:38,320 Until he establishes justice on the earth, the coastlands will wait for his teaching.   21 00:02:38,320 --> 00:02:48,160 for his teaching. Thus says God the Lord who created the heavens and stretched   22 00:02:48,160 --> 00:02:57,580 them out, who spreads out the earth with its crops, who gives breath to its people   23 00:02:57,580 --> 00:03:08,460 and spirit to those who walk on it. I the Lord have called you for the victory of   24 00:03:08,460 --> 00:03:19,060 justice. I have grasped you by the hand. I formed you and set you as a covenant   25 00:03:19,060 --> 00:03:28,900 of the people, a light for the nations, to open the eyes of the blind, to bring out   26 00:03:28,900 --> 00:03:38,340 prisoners from confinement and from the dungeon, those who live in darkness.   27 00:03:38,340 --> 00:03:42,500 This is the Word of the Lord.   28 00:03:49,060 --> 00:04:05,380 A reading from the letter of Paul to the Philippians.   29 00:04:05,380 --> 00:04:10,460 In the name of encouragement, you owe me in Christ.   30 00:04:10,460 --> 00:04:20,340 In the name of solace that love can give, of fellowship in spirit, compassion, and pity,   31 00:04:20,340 --> 00:04:32,500 I beg you, make my joy complete by possessing the one love, united in spirit and ideals.   32 00:04:32,500 --> 00:04:37,820 Never act out of rivalry or conceit.   33 00:04:37,820 --> 00:04:49,260 Rather, let all parties think humbly of others as superiors to themselves, each of you looking   34 00:04:49,260 --> 00:04:55,660 to others' interests rather than his own.   35 00:04:55,660 --> 00:04:59,980 Your attitude must be Christ.   36 00:04:59,980 --> 00:05:09,180 Though he was in the form of a god, he did not deem equality with God something to be   37 00:05:09,180 --> 00:05:11,260 grasped at.   38 00:05:11,260 --> 00:05:22,100 Rather, he emptied himself and took the form of a slave, being born in the likeness of   39 00:05:22,100 --> 00:05:24,180 men.   40 00:05:24,180 --> 00:05:33,980 He was known to be of human estate, and it was thus that he humbled himself, obediently   41 00:05:33,980 --> 00:05:40,660 accepting even death, death on a cross.   42 00:05:40,660 --> 00:05:50,300 Because of this, God highly exalted him and bestowed on him the name above every other   43 00:05:50,300 --> 00:05:58,780 name, so that at Jesus's name every knee must bend in the heavens, on the earth,   44 00:05:58,780 --> 00:06:07,380 and under the earth, and every tongue proclaim to the glory of God the Father,   45 00:06:07,380 --> 00:06:18,300 Jesus Christ is Lord. So then, my dearly beloved, obedient as always to my urging,   46 00:06:18,300 --> 00:06:23,300 Work with anxious concern to achieve your salvation,   47 00:06:25,200 --> 00:06:28,820 not only when I happen to be with you,   48 00:06:28,820 --> 00:06:32,480 but all the more now that I am absent.   49 00:06:33,680 --> 00:06:38,680 It is God who in his goodness will toward you,   50 00:06:38,680 --> 00:06:43,680 begets in you any measure of desire or achievement.   51 00:06:43,680 --> 00:06:45,680 our achievement.   52 00:06:45,680 --> 00:06:48,680 And this is the word of the Lord.   53 00:06:48,680 --> 00:06:50,680 Thanks be to God.   54 00:06:58,680 --> 00:07:02,680 My brothers and sisters, may the Lord be with you all.   55 00:07:02,680 --> 00:07:04,680 And also with you.   56 00:07:04,680 --> 00:07:09,680 A reading from the Holy Gospel according to John.   57 00:07:09,680 --> 00:07:11,680 Glory to you, Lord.   58 00:07:13,680 --> 00:07:37,480 If anyone serves me, the Father will honor him.   59 00:07:37,480 --> 00:07:44,640 Jesus said to his disciples, I solemnly assure you,   60 00:07:44,640 --> 00:07:50,640 unless the grain of wheat falls to the earth and dies,   61 00:07:50,640 --> 00:07:55,000 it remains just a grain of wheat.   62 00:07:55,000 --> 00:08:01,000 But if it dies, it produces much fruit.   63 00:08:01,000 --> 00:08:06,200 The man who loves his life loses it,   64 00:08:06,200 --> 00:08:11,320 while the man who hates his life in this world   65 00:08:11,320 --> 00:08:16,840 preserves it to eternal life.   66 00:08:16,840 --> 00:08:23,480 If anyone would serve me, let him follow me.   67 00:08:23,480 --> 00:08:29,600 Where I am, there will my servant be.   68 00:08:29,600 --> 00:08:36,640 Anyone who serves me, the Father will honor.   69 00:08:36,640 --> 00:08:39,640 And this, my brothers and sisters,   70 00:08:39,640 --> 00:08:42,920 is the gospel of the Lord.   71 00:08:42,920 --> 00:08:44,880 Thank you, Lord Jesus Christ.   72 00:08:59,600 --> 00:09:06,600 And I heard the voice of the Lord saying,   73 00:09:06,600 --> 00:09:10,600 Whom shall I send?   74 00:09:10,600 --> 00:09:14,600 And who shall go for us?   75 00:09:14,600 --> 00:09:22,600 And I said, Lo, here am I. Send me.   76 00:09:22,600 --> 00:09:27,600 I take these words from the book of Isaiah,   77 00:09:27,600 --> 00:09:31,240 6th chapter, 8th verse.   78 00:09:33,740 --> 00:09:36,440 Your Eminence Cardinal Knox,   79 00:09:36,440 --> 00:09:40,440 legate of our Holy Father, Pope Paul.   80 00:09:41,740 --> 00:09:44,740 Your Eminence Cardinal Crowell,   81 00:09:44,740 --> 00:09:46,740 eminences,   82 00:09:48,120 --> 00:09:50,120 excellencies,   83 00:09:51,820 --> 00:09:53,820 brethren in the priesthood,   84 00:09:54,820 --> 00:09:56,820 very dear sisters,   85 00:09:57,600 --> 00:10:00,600 and friends all in Christ.   86 00:10:02,600 --> 00:10:05,600 Everyone present at this meeting   87 00:10:07,600 --> 00:10:10,600 has at one time or another   88 00:10:12,600 --> 00:10:17,600 had the experience described by the prophet Isaiah.   89 00:10:19,600 --> 00:10:22,600 Every person, as a matter of fact,   90 00:10:23,600 --> 00:10:25,600 came into existence   91 00:10:25,600 --> 00:10:32,600 precisely in response to a call from God.   92 00:10:32,600 --> 00:10:42,600 Life is a mission from God himself.   93 00:10:42,600 --> 00:10:51,600 Certainly all priests and religious may well recall the very moment   94 00:10:51,600 --> 00:10:56,600 of their reply to God's question,   95 00:10:56,600 --> 00:11:00,600 who shall go for us?   96 00:11:00,600 --> 00:11:03,600 Here am I.   97 00:11:03,600 --> 00:11:06,600 Send me.   98 00:11:06,600 --> 00:11:11,600 But this is true of every way of life,   99 00:11:11,600 --> 00:11:16,600 within which one responds to the Spirit   100 00:11:16,600 --> 00:11:25,600 and places oneself in whatever form of service of God and man,   101 00:11:25,600 --> 00:11:31,600 at the disposition of the Holy Spirit.   102 00:11:31,600 --> 00:11:37,600 Every life, I repeat, is a vocation,   103 00:11:37,600 --> 00:11:42,600 a response to a mission,   104 00:11:42,600 --> 00:11:58,520 A call which came from the very spirit and providential surveillance of God.   105 00:11:58,520 --> 00:12:09,440 One is no longer certain that the appreciation of this truth is as vital and as profound   106 00:12:09,440 --> 00:12:17,320 at the moment as once it was among Christians.   107 00:12:17,320 --> 00:12:27,480 The sense of vocation itself, no matter to what mission or form of life and loving service   108 00:12:27,480 --> 00:12:39,480 it may find expression, seems to have been paralyzed in our increasingly standardized,   109 00:12:39,480 --> 00:12:51,640 impersonal, automated, and regimented culture, where professional consultors, not to say   110 00:12:51,640 --> 00:12:59,960 computing machines and cybernetics have so often replaced spiritual direction   111 00:12:59,960 --> 00:13:17,320 and personal self-analysis, self-study, and like means of discovering the will   112 00:13:17,320 --> 00:13:29,680 of God. There is not so much of the sense that prompts one spontaneously to say   113 00:13:29,680 --> 00:13:41,600 with conscious personal self-dedication, here am I, send me, to the voice of the   114 00:13:41,600 --> 00:13:51,240 Lord asking, whom shall I send and who will go for us?   115 00:13:51,640 --> 00:14:04,320 So programmed has our society become. I have suggested that the very nature of   116 00:14:04,320 --> 00:14:10,200 of our present culture tends to paralyze the sense   117 00:14:10,200 --> 00:14:18,460 of personal vocation, of response to a divine mission   118 00:14:18,460 --> 00:14:28,280 that transcends the regimented, the out automated,   119 00:14:28,280 --> 00:14:33,280 and the depersonalized aspects of our civilization.   120 00:14:35,960 --> 00:14:39,920 But there is a more embarrassing consideration.   121 00:14:41,960 --> 00:14:46,960 Perhaps we priests and religious   122 00:14:48,640 --> 00:14:53,320 have ourselves in a subtle but real way   123 00:14:53,320 --> 00:15:03,120 contributed to the paralysis and limitation of the sense of vocation,   124 00:15:03,120 --> 00:15:11,520 individual, personal, and distinctive among our young people.   125 00:15:11,520 --> 00:15:17,520 We have tended to confine the very word vocation   126 00:15:17,520 --> 00:15:27,440 to our particular form of seeking God's will and serving both the Spirit and our neighbor.   127 00:15:29,280 --> 00:15:37,760 When diocesan statistics are published, for example, the word vocation usually means   128 00:15:37,760 --> 00:15:46,460 means the number of those in the seminary or in the convent.   129 00:15:46,460 --> 00:16:00,060 It no longer seems to me that every life in the diocese is or should be a vocation.   130 00:16:00,060 --> 00:16:15,380 response to a divine call to fulfillment of a providential mission from God himself.   131 00:16:15,380 --> 00:16:27,420 It was not always so among people who believed in God and his holy providence.   132 00:16:27,420 --> 00:16:37,780 Saint Joan of Arc, for example, knew she had a vocation and proclaimed it vigorously and   133 00:16:37,780 --> 00:16:42,420 unashamedly, paid for it with her life.   134 00:16:42,420 --> 00:16:54,620 She knew that she was sent by God as much as any priest or religious.   135 00:16:54,620 --> 00:17:03,320 And she was unshakable in her conviction that her vocation involved, among other things,   136 00:17:03,320 --> 00:17:15,160 a vow of virginity, the life of the battlefield, and the uncompromising recall to his sense   137 00:17:15,160 --> 00:17:20,840 of duty of a stupid king.   138 00:17:20,840 --> 00:17:30,840 Frederick Orsinan knew perfectly well that he was a man with a mission.   139 00:17:30,840 --> 00:17:37,720 A mission to teach in an infidel university.   140 00:17:37,720 --> 00:17:47,680 A vocation to bear witness to the faith in an unbelieving generation.   141 00:17:47,680 --> 00:17:56,600 and a call from God to the personal service of the poor.   142 00:17:56,600 --> 00:18:01,760 Saint Catherine of Siena was obsessed   143 00:18:01,760 --> 00:18:06,440 by her sense of vocation.   144 00:18:06,440 --> 00:18:10,440 So was Saint Monica, as the mother   145 00:18:10,440 --> 00:18:15,040 of a genius who was off on the wrong track   146 00:18:15,040 --> 00:18:18,800 and whom she straightened out.   147 00:18:18,800 --> 00:18:25,240 So were the hosts of laymen and laywomen,   148 00:18:25,240 --> 00:18:32,520 who as lovers and as parents, as poets and scientists,   149 00:18:32,520 --> 00:18:37,800 as persons in political life, or in the humblest   150 00:18:37,800 --> 00:18:43,600 of temporal pursuits, were convinced   151 00:18:43,600 --> 00:18:54,560 that they were people with a mission within which they found themselves because they had   152 00:18:54,560 --> 00:19:02,360 heard the voice of God saying, whom shall I send?   153 00:19:02,360 --> 00:19:04,840 Who will go for us?   154 00:19:04,840 --> 00:19:09,840 to which, in the particular circumstances of their lives,   155 00:19:11,040 --> 00:19:16,040 they had replied, here am I, send me.   156 00:19:20,640 --> 00:19:25,480 It used to be said, and not so very many years ago,   157 00:19:26,960 --> 00:19:29,640 that marriages were made in heaven.   158 00:19:29,640 --> 00:19:41,600 This was another way of saying that they involved a divine vocation, the very sense of which   159 00:19:41,600 --> 00:19:52,240 kept them permanent commitments, holy and fruitful forms of service of the spirit and   160 00:19:52,240 --> 00:19:55,480 of the race.   161 00:19:55,480 --> 00:20:05,480 People who said such things understood better than the self-excusing Adam the meaning of   162 00:20:05,480 --> 00:20:12,040 the line, The woman thou didst give me.   163 00:20:12,040 --> 00:20:24,680 And they knew that their marriage was literally a vocation from God with eternal implications   164 00:20:24,680 --> 00:20:35,120 and immortal longings that far transcended the passions of the moment or the superficial   165 00:20:35,120 --> 00:20:46,280 interests that are no longer likely to preserve fidelity and attachment when all passion is   166 00:20:46,280 --> 00:20:50,200 spent.   167 00:20:50,200 --> 00:21:01,600 the concept of vocation has been replaced by the more pretentious concept of professional   168 00:21:01,600 --> 00:21:14,600 excellence. If this were not true, more doctors would take night calls. There would be fewer   169 00:21:14,600 --> 00:21:22,600 answering services and recorded messages.   170 00:21:22,600 --> 00:21:32,780 More nurses would be available on holidays, as was the case when the healing arts involved   171 00:21:32,780 --> 00:21:40,280 not merely skills and a career, but a vocation.   172 00:21:40,280 --> 00:21:47,440 The answer, here am I. Send me.   173 00:21:47,440 --> 00:21:52,680 Most of our generation had the good fortune   174 00:21:52,680 --> 00:21:58,120 to have been taught by teachers who did not look upon their   175 00:21:58,120 --> 00:22:05,720 work as a mere trade or even a profession, but as a vocation.   176 00:22:05,720 --> 00:22:19,120 One thinks of these with admiration, reverence, and grateful tears.   177 00:22:19,120 --> 00:22:30,680 So it is for many other callings, indeed for all other forms of genuine service to civilization   178 00:22:30,680 --> 00:22:41,680 and God, from the sublime vocation of a saintly king or statesman, to the seemingly ridiculous   179 00:22:41,680 --> 00:22:48,760 antics, if you will, of the juggler of Notre Dame.   180 00:22:48,760 --> 00:22:57,760 I'm sure the preacher in the pulpit at Notre Dame had a charism, but so did the juggler,   181 00:22:57,760 --> 00:23:05,000 who did the tricks that made the people come and listen to him.   182 00:23:05,000 --> 00:23:17,800 This is particularly true in an uptight moment of history like ours, when we need people   183 00:23:17,800 --> 00:23:24,800 who will say, here am I. Send me.   184 00:23:24,800 --> 00:23:35,400 When God calls out for singers, entertainers, people   185 00:23:35,400 --> 00:23:41,640 who by the arts, including the theater, the circus,   186 00:23:41,640 --> 00:23:47,760 and the world of entertainment, simple or highly developed,   187 00:23:47,760 --> 00:23:56,760 volunteered to relax us a bit and bring back a smile to our grim civilization.   188 00:23:58,760 --> 00:24:07,760 These people, one can name examples of some who are secretly saints,   189 00:24:08,760 --> 00:24:11,760 are fulfilling a mission.   190 00:24:11,760 --> 00:24:25,120 It is as if God had said, in this dismal hour for humanity, when everyone has a puss a yard   191 00:24:25,120 --> 00:24:36,280 long, whom shall I send to make my people laugh?   192 00:24:36,280 --> 00:24:41,360 Who will go for us to relax them?   193 00:24:41,360 --> 00:24:46,240 And these people have replied, here am I.   194 00:24:46,240 --> 00:24:49,280 Send me.   195 00:24:49,280 --> 00:24:57,880 The policeman on the conner, the soldier on guard,   196 00:24:57,880 --> 00:25:04,920 the diplomat on an authentically humane mission,   197 00:25:04,920 --> 00:25:09,920 the educator for peace, the mother of a family,   198 00:25:12,620 --> 00:25:17,620 the decent judge, the therapist, male or female,   199 00:25:19,560 --> 00:25:22,960 curing the ills of a sick society,   200 00:25:22,960 --> 00:25:27,960 all of them have every bit as much of a vocation   201 00:25:27,960 --> 00:25:35,880 of a vocation as we priests are religious.   202 00:25:35,880 --> 00:25:44,240 If they don't have, they won't stick any more than we will.   203 00:25:44,240 --> 00:25:46,920 These attitudes, I repeat, were once   204 00:25:46,920 --> 00:25:55,280 characteristic of a civilized people generally.   205 00:25:55,280 --> 00:26:05,400 In the case of the Church, the symphony of these various and distinct vocations was summed   206 00:26:05,400 --> 00:26:13,560 up by St. Paul once, for all, and forever.   207 00:26:13,560 --> 00:26:23,320 When he wrote to the Corinthians, now there are diversities of graces, but the same spirit.   208 00:26:23,320 --> 00:26:29,460 There are diversities of ministries, but the same Lord.   209 00:26:29,460 --> 00:26:38,720 There are diversities of operations, but the same God who worketh all in all.   210 00:26:38,720 --> 00:26:52,360 And God indeed had sent some to the church as apostles, some as doctors, some with graces   211 00:26:52,360 --> 00:26:59,400 of healings and helps, government, tongues.   212 00:26:59,400 --> 00:27:05,760 All is their way of saying, here am I.   213 00:27:05,760 --> 00:27:08,720 Send me.   214 00:27:08,720 --> 00:27:12,560 Are all apostles?   215 00:27:12,560 --> 00:27:16,360 Are all prophets?   216 00:27:16,360 --> 00:27:20,360 Are all doctors?   217 00:27:20,360 --> 00:27:25,080 Are all amusing?   218 00:27:25,080 --> 00:27:28,080 Are all learned?   219 00:27:28,080 --> 00:27:30,080 No.   220 00:27:30,080 --> 00:27:36,280 But you are the body of Christ.   221 00:27:36,280 --> 00:27:42,600 Many members indeed, but one body.   222 00:27:42,600 --> 00:27:51,000 This present Eucharistic Congress has set for our meditation and, please God, subsequent   223 00:27:51,000 --> 00:28:02,480 action some, but by no means all, of the hungers and needs of the world.   224 00:28:02,480 --> 00:28:16,100 To each of these and to the other hungers of the race, there corresponds a vocation.   225 00:28:16,100 --> 00:28:23,680 The Vatican Council document on the religious life calls attention to the rich variety of   226 00:28:23,680 --> 00:28:30,000 vocations among religious, to limit ourselves to them,   227 00:28:30,000 --> 00:28:35,720 who have specifically sacred contributions to make,   228 00:28:35,720 --> 00:28:40,840 which are as various as the vocations given them,   229 00:28:40,840 --> 00:28:43,760 and the charismata.   230 00:28:43,760 --> 00:28:50,440 The decree perfecta caritatis puts it this way.   231 00:28:50,440 --> 00:28:53,400 Some exercise a ministry of service.   232 00:28:56,120 --> 00:28:59,920 Some teach doctrine.   233 00:28:59,920 --> 00:29:04,480 Some encourage through exhortation.   234 00:29:04,480 --> 00:29:10,440 Some give in simplicity or bring cheerfulness.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:14,960 You and I are invited on this day of the Congress to reflect on the Eucharist and the human   2 00:00:14,960 --> 00:00:22,960 hunger for the Spirit and the ways in which we, priests and religious, can serve those   3 00:00:22,960 --> 00:00:26,120 who suffer from that hunger.   4 00:00:26,120 --> 00:00:37,800 constitute the overwhelming majority of mankind at the moment. In no area of   5 00:00:37,800 --> 00:00:48,720 concern is it more true that the harvest indeed is great and the laborers are few   6 00:00:48,720 --> 00:00:59,460 or reluctant. Cardinal Cushing in his characteristic fashion used to say,   7 00:00:59,460 --> 00:01:05,060 the world is full of shirt distributors, the guys who give you the shirt off   8 00:01:05,060 --> 00:01:13,440 their backs. I'll spare you a dime for a cup of coffee, particularly if you   9 00:01:13,440 --> 00:01:21,400 promise to go right away and buy the coffee immediately.   10 00:01:21,400 --> 00:01:23,800 But there are too few among us who   11 00:01:23,800 --> 00:01:29,800 will listen to people for one half hour   12 00:01:29,800 --> 00:01:35,880 and help them discover the voice of the Spirit   13 00:01:35,880 --> 00:01:40,080 and their vocation.   14 00:01:40,080 --> 00:01:44,760 All the other hungers involve one another,   15 00:01:44,760 --> 00:01:48,240 but all are included in this universal hunger   16 00:01:48,240 --> 00:01:53,200 for the spirit, a hunger toward the alleviation of which   17 00:01:53,200 --> 00:01:59,600 clergy, religious, and laity all have their respective roles   18 00:01:59,600 --> 00:02:03,800 to discharge and contribution to make.   19 00:02:03,800 --> 00:02:15,120 Who shall dare say that leading people to God and opening their ears to the Spirit are   20 00:02:15,120 --> 00:02:22,540 limited to priests and religious?   21 00:02:22,540 --> 00:02:31,080 Many of us had our first insights into the glory of God and our place in his providence   22 00:02:31,080 --> 00:02:41,440 from laymen, beginning with our parents, uncles, aunts,   23 00:02:41,440 --> 00:02:46,400 neighbors, strangers, even playmates.   24 00:02:49,440 --> 00:02:51,880 On the other hand, who shall dare   25 00:02:51,880 --> 00:02:56,920 deny that the leading of people to God   26 00:02:56,920 --> 00:03:01,360 and the opening up of their ears to the Spirit   27 00:03:01,360 --> 00:03:05,120 are the very essence of the sacerdotal   28 00:03:05,120 --> 00:03:09,520 and the consecrated life, and should therefore   29 00:03:09,520 --> 00:03:15,120 find priests and religious in the advanced   30 00:03:15,120 --> 00:03:20,440 guard of that desperately needed vocation.   31 00:03:20,440 --> 00:03:32,820 The hunger for the Eucharist, the hunger for bread, are other cases in point.   32 00:03:32,820 --> 00:03:38,300 It is the calling of priests that provides the Eucharist.   33 00:03:38,300 --> 00:03:47,060 The calling of religious to teach and lead an unbelieving world to the real presence   34 00:03:47,060 --> 00:03:52,500 the sacrificial table and tabernacle.   35 00:03:52,500 --> 00:04:03,740 Would God that the hunger for freedom and the hunger for justice were the only forms   36 00:04:03,740 --> 00:04:13,760 of hunger that plague our consciences and torment our society?   37 00:04:13,760 --> 00:04:29,960 Who will pretend that only professionals, social workers, diplomats, and relief distributors   38 00:04:29,960 --> 00:04:38,880 are the only ones called to take care of our hungers?   39 00:04:38,880 --> 00:04:47,480 In the forefront must be the priests and religious.   40 00:04:47,480 --> 00:04:58,600 Who shall say that it is only the nurse, the doctor, or the technician who instantly answers,   41 00:04:58,600 --> 00:05:12,560 Here am I. Send me to the cry of the aged, the cancer victim, the infirm, the lonely,   42 00:05:12,560 --> 00:05:24,640 the imprisoned. At every bedside where there is suffering, the Christian scheme of things   43 00:05:24,640 --> 00:05:31,780 find side by side with the healer, the priest,   44 00:05:31,780 --> 00:05:41,600 and the sister, all joining in the response, here am I.   45 00:05:41,600 --> 00:05:44,680 Send me.   46 00:05:44,680 --> 00:05:47,400 The voice of the times is the voice of God.   47 00:05:50,120 --> 00:05:53,200 If by these words we mean not merely   48 00:05:53,200 --> 00:06:01,200 the voice of the angry headlines and the raucous newscasts,   49 00:06:01,200 --> 00:06:03,480 but what the great Cardinal Foulharbour   50 00:06:03,480 --> 00:06:10,200 meant when he chose these words for his model, namely,   51 00:06:10,200 --> 00:06:15,560 that there is no crime mingled in the voice of the times   52 00:06:15,560 --> 00:06:25,720 more urgent or more moving than the cry for understanding.   53 00:06:25,720 --> 00:06:29,840 A cry that comes not only from youth,   54 00:06:29,840 --> 00:06:33,680 but from the throats of every group in the world, rich   55 00:06:33,680 --> 00:06:38,560 and poor, black and white, and especially brown.   56 00:06:38,560 --> 00:06:46,280 To whom is that cry addressed?   57 00:06:46,280 --> 00:06:49,240 To psychologists, yes.   58 00:06:49,240 --> 00:06:51,760 Parents, yes.   59 00:06:51,760 --> 00:06:54,320 Police, yes.   60 00:06:54,320 --> 00:06:56,560 Politicians, surely.   61 00:06:56,560 --> 00:07:04,680 But most especially to you and to me.   62 00:07:04,680 --> 00:07:14,200 priests and religious. If we meant what we said when we entered on our vocations,   63 00:07:14,200 --> 00:07:26,960 here am I, O Lord, send me. It cannot be otherwise. And yet we are told that there   64 00:07:26,960 --> 00:07:32,720 is a drop in the number of those who either is priest or religious are   65 00:07:32,720 --> 00:07:36,160 are disposed to live up to that answer,   66 00:07:36,160 --> 00:07:37,880 or to make it in the first place.   67 00:07:40,120 --> 00:07:42,760 It is even said that some priests, some religious,   68 00:07:42,760 --> 00:07:47,240 some parents, actively and effectively seek   69 00:07:47,240 --> 00:07:49,600 to prevent vocations to the priesthood   70 00:07:50,560 --> 00:07:52,160 and the religious life.   71 00:07:53,800 --> 00:07:58,800 Almost all of us have met parents implacably imposed   72 00:07:58,800 --> 00:08:05,240 implacably imposed to the religious life of their children.   73 00:08:05,240 --> 00:08:16,960 And a few of us have encountered young people, inhibited even by occasionally unhappy clergy   74 00:08:16,960 --> 00:08:29,400 disenchanted religious from giving the positive answer, here am I, send me. A like   75 00:08:29,400 --> 00:08:36,640 weird opposition to marriage and particularly children shows up   76 00:08:36,640 --> 00:08:45,880 frequently. I mentioned this last because every one of us has at one time or   77 00:08:45,880 --> 00:08:55,240 never met a boy or girl whose vocation to the church was argued against by an overtired   78 00:08:55,240 --> 00:09:02,720 priest, or a disenchanted religious.   79 00:09:02,720 --> 00:09:12,360 Or we have met young men and young women who are pining away their lives because mom or   80 00:09:12,360 --> 00:09:21,360 Pop did not wish them to marry the person that they had chosen, and more likely than   81 00:09:21,360 --> 00:09:30,760 not, the person that God had sent in to their lives.   82 00:09:30,760 --> 00:09:36,080 Happily, the spirit is not dead.   83 00:09:36,080 --> 00:09:40,880 Philadelphia this week is the proof of it.   84 00:09:40,880 --> 00:09:52,880 Neither is our spirit dead nor fatigued.   85 00:09:52,880 --> 00:09:58,440 We are not one bit disenchanted.   86 00:09:58,440 --> 00:10:07,320 Not one bit.   87 00:10:07,320 --> 00:10:16,000 We priests and religious working as one in Christ, with our various gifts and ministries   88 00:10:16,000 --> 00:10:31,120 or even limitations, this day dedicate ourselves to the guidance of a whole new generation   89 00:10:31,120 --> 00:10:35,920 who will answer in their respective ways.   90 00:10:35,920 --> 00:10:40,840 Here am I, O Lord, send me.   91 00:10:40,840 --> 00:10:43,720 It is not any particular vocation that   92 00:10:43,720 --> 00:10:49,360 is in trouble or in crisis.   93 00:10:49,360 --> 00:10:53,760 Those articles are for the birds.   94 00:10:53,760 --> 00:10:58,320 No single vocation is in crisis.   95 00:10:58,320 --> 00:11:04,200 It's the sense of vocation itself,   96 00:11:04,200 --> 00:11:06,880 the sense of the providence of God.   97 00:11:06,880 --> 00:11:22,680 We no longer look upon ourselves as did our immigrant ancestors,   98 00:11:22,680 --> 00:11:35,680 as the agents of God in whatever state we are called to serve Him and all mankind.   99 00:11:35,680 --> 00:11:42,960 Let us look to it, beginning with the call to the priesthood, but by no means ending   100 00:11:42,960 --> 00:11:43,960 there.   101 00:11:43,960 --> 00:11:48,960 Here I am, O Lord. Send me.   102 00:11:48,960 --> 00:11:51,960 In the name of the Father, the Son, and the Holy Spirit.   103 00:11:51,960 --> 00:12:09,740 τις то Install patents.   104 00:12:21,960 --> 00:12:38,080 Brothers and sisters, let us be mindful of the great and undeserved gift that God has   105 00:12:38,080 --> 00:12:50,180 bestowed on us by calling us to be religious men and women, deacons and priests.   106 00:12:50,180 --> 00:12:59,320 In the presence of one another and of God's Church, let us express our gratitude for such   107 00:12:59,320 --> 00:13:07,280 a gift by reaffirming our commitment to it.   108 00:13:07,280 --> 00:13:19,380 My brother priests, at our ordination we accepted the responsibilities of ministry out of love   109 00:13:19,380 --> 00:13:23,940 for the Lord Jesus and his Church.   110 00:13:23,940 --> 00:13:29,220 Are you resolved to unite yourselves more closely   111 00:13:29,220 --> 00:13:35,620 to Jesus, the suffering servant, who was sent by the Father   112 00:13:35,620 --> 00:13:38,620 to bring his peace and love to all?   113 00:13:38,620 --> 00:13:55,060 My brothers and sisters in the religious life, at your profession you promise to live faithfully   114 00:13:55,060 --> 00:14:02,820 the gifts of poverty, consecrated chastity and obedience.   115 00:14:02,820 --> 00:14:11,860 Are you resolved to imitate Jesus Christ, who emptied himself in obedience to the Father,   116 00:14:11,860 --> 00:14:23,540 by the total gift of yourselves to God's people in the service and to one another in community?   117 00:14:23,540 --> 00:14:33,540 May God, who has begun this good work in you, bring it to fulfillment before the day of Christ Jesus.   118 00:14:53,540 --> 00:15:10,540 Brothers and sisters, the Lord has formed you and set you as a covenant of the people,   119 00:15:10,540 --> 00:15:14,660 a light for the nations.   120 00:15:14,660 --> 00:15:25,660 him to unite us in spirit and ideals, to empty ourselves in Christ, to be servants of the   121 00:15:25,660 --> 00:15:28,660 Church and of the world.   122 00:15:28,660 --> 00:15:41,420 Father, endow Pope Paul, our bishops, priests and deacons with your own compassion and pity,   123 00:15:41,420 --> 00:15:46,140 that they may always look to others' interests.   124 00:15:46,140 --> 00:15:49,540 For this we pray to the Lord.   125 00:15:49,540 --> 00:15:52,340 Lord, hear our prayer.   126 00:15:52,340 --> 00:16:00,620 Sustain husbands and wives in the mutual love of Christ and the Church.   127 00:16:00,620 --> 00:16:08,380 Accept the gift of single lives spent in the service of your kingdom.   128 00:16:08,380 --> 00:16:11,020 We pray to you, Lord.   129 00:16:11,020 --> 00:16:13,900 Lord, hear our prayer.   130 00:16:13,900 --> 00:16:20,140 Uphold your servants whom you have called to the common life.   131 00:16:20,140 --> 00:16:26,620 Send your spirit upon them to be a sign in prayer   132 00:16:26,620 --> 00:16:30,220 and in labor of your kingdom.   133 00:16:30,220 --> 00:16:32,780 We pray to you, Lord.   134 00:16:32,780 --> 00:16:35,340 Lord, hear our prayer.   135 00:16:35,340 --> 00:16:43,580 Inspire teachers and catechists, scientists, artists, poets,   136 00:16:43,580 --> 00:16:48,940 and musicians to lead from the dungeon those   137 00:16:48,940 --> 00:16:51,660 who dwell in darkness.   138 00:16:51,660 --> 00:16:54,300 For this, we pray to you, Lord.   139 00:16:54,300 --> 00:16:57,380 Lord, we pray.   140 00:16:57,380 --> 00:17:01,700 Grasp the leaders of the nations by the hand.   141 00:17:01,700 --> 00:17:05,320 Make them instruments of your justice,   142 00:17:05,320 --> 00:17:09,580 to share the riches of the earth for the freedom   143 00:17:09,580 --> 00:17:11,540 of every people.   144 00:17:11,540 --> 00:17:13,340 We pray to you, Lord.   145 00:17:13,340 --> 00:17:16,700 Glory to God.   146 00:17:16,700 --> 00:17:23,580 Empty us of rivalry and deceit to bring solace   147 00:17:23,580 --> 00:17:29,380 where there is suffering, hope where there is despair,   148 00:17:29,380 --> 00:17:36,900 Love where there is hatred, acceptance where there is rejection.   149 00:17:36,900 --> 00:17:42,300 We pray to you, Lord.   150 00:17:42,300 --> 00:17:52,740 Enrich the Church with firm vocations in every state of life, so that together the baptized   151 00:17:52,740 --> 00:18:00,980 may proclaim to all who seek salvation that Jesus Christ is Lord.   152 00:18:00,980 --> 00:18:04,580 For this we pray to you Lord.   153 00:18:04,580 --> 00:18:06,580 Lord hear our prayer.   154 00:18:07,780 --> 00:18:18,660 Father you have exalted Jesus and bestowed on him the name above every other name.   155 00:18:18,660 --> 00:18:27,460 teach us to humble ourselves like the grain of wheat, to die and to produce fruit.   156 00:18:48,660 --> 00:19:10,660 You set it by the hungry Lord, we give the plighters free.   157 00:19:10,660 --> 00:19:21,640 A gift to us, O saving Lord, the bread of life to eat.   158 00:19:21,640 --> 00:19:27,620 You, who satisfy my hungry heart,   159 00:19:27,620 --> 00:19:37,600 with gift of finest wheat, a gift to us, O saving Lord,   160 00:19:37,600 --> 00:19:43,580 The bread of life and peace.   161 00:19:43,580 --> 00:19:49,060 And when the shepherd calls his sheep,   162 00:19:49,060 --> 00:19:54,040 they know and hear his voice.   163 00:19:54,040 --> 00:20:04,520 So when you go forth and return, be kind and rejoice.   164 00:20:04,520 --> 00:20:15,000 You satisfy the hungry heart with the end of finest wheat.   165 00:20:15,000 --> 00:20:26,480 Come give to us, O saving Lord, the bread of life to eat.   166 00:20:26,480 --> 00:20:31,980 May our holiness be sang to you,   167 00:20:31,980 --> 00:20:36,980 of praise and gratitude,   168 00:20:36,980 --> 00:20:41,980 that we should now prosper in love,   169 00:20:41,980 --> 00:20:46,980 to share in this heavenly good.   170 00:20:46,980 --> 00:20:52,980 You satisfy the hungry heart   171 00:20:52,980 --> 00:20:57,480 With gift of finest wheat,   172 00:20:57,480 --> 00:21:02,480 Come give to our soul's saving Lord   173 00:21:02,480 --> 00:21:08,480 The bread of life to eat.   174 00:21:08,480 --> 00:21:14,480 Give, thou, what thou only best canst share,   175 00:21:14,480 --> 00:21:19,480 The world, Christ, hath bought,   176 00:21:19,480 --> 00:21:24,280 To God our God, one of deep faith,   177 00:21:24,280 --> 00:21:29,680 Our one lesson of all.   178 00:21:29,680 --> 00:21:35,380 You satisfy the hungry heart   179 00:21:35,380 --> 00:21:40,180 With gift of finest wheat.   180 00:21:40,180 --> 00:21:45,480 Come, give to us, O saving Lord,   181 00:21:45,480 --> 00:21:51,480 the bread of life to eat.   182 00:21:51,480 --> 00:21:56,480 I see all your presence, Lord,   183 00:21:56,480 --> 00:22:01,480 the Lord of love and love.   184 00:22:01,480 --> 00:22:06,480 To all the world, glad I shall play,   185 00:22:06,480 --> 00:22:11,480 a play in my heart's desire.   186 00:22:11,480 --> 00:22:21,960 You satisfy the hungry heart with gift of finest wheat,   187 00:22:21,960 --> 00:22:33,440 a gift to us, O saving Lord, the bread of life to eat.   188 00:22:33,440 --> 00:22:43,440 You give yourself to us, O Lord, and serve us without fear.   189 00:22:43,440 --> 00:22:53,440 Truth's very joy in your name is true and guaranteed.   190 00:22:53,440 --> 00:23:03,920 You satisfy every heart with the gift of my decree.   191 00:23:03,920 --> 00:23:13,400 Come give to us, O saving Lord, the bread of life and peace.   192 00:23:13,400 --> 00:23:28,600 Lord, you have gathered your servants together in your love to share the one bread of life.   193 00:23:28,600 --> 00:23:33,760 Make them one in their concern for each other and in their common dedication to the works   194 00:23:33,760 --> 00:23:35,720 of charity.   195 00:23:35,720 --> 00:23:42,360 By their holy way of life, may they be true witnesses of Christ to all the world.   196 00:23:42,360 --> 00:23:45,360 We ask this in the name of Jesus the Lord.   197 00:23:45,360 --> 00:23:45,860 Amen.   198 00:23:58,040 --> 00:23:59,360 The Lord be with you.   199 00:23:59,360 --> 00:24:01,600 And also with you.   200 00:24:01,600 --> 00:24:06,440 May the peace of God, which is beyond all understanding,   201 00:24:06,440 --> 00:24:11,920 keep your hearts and minds in the knowledge and love of God   202 00:24:11,920 --> 00:24:15,260 and of his son, our Lord Jesus Christ.   203 00:24:15,260 --> 00:24:16,620 Amen.   204 00:24:16,620 --> 00:24:23,040 May almighty God bless you, the Father, the Son,   205 00:24:23,040 --> 00:24:24,600 and the Holy Spirit.   206 00:24:24,600 --> 00:24:26,040 Amen.   207 00:24:26,040 --> 00:24:27,500 The Mass has ended.   208 00:24:27,500 --> 00:24:31,600 Go in peace to love and serve the Lord.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Religious Vocations Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource John Joseph Cardinal Weight Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_7 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/6c4ff07aa37bc022f16e4af0b3f64f07.pdf fac9be7266efaf68cb85410f495586a4 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Archbishop Wood, from John Miller, Tamaqua, 07/05/1878. Subject The topic of the resource Wood Correspondence. Catholic Church--Pennsylvania--Philadelphia--History--19th century. Archdiocese of Philadelphia (Pa.)--History. Description An account of the resource Letter to Archbishop Wood, from John Miller, Tamaqua, financial matters. Creator An entity primarily responsible for making the resource John Miller. Source A related resource from which the described resource is derived Wood, Archbishop James - MC 75 Date A point or period of time associated with an event in the lifecycle of the resource 1878-07-05 Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource ger Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Wood.51.56 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> https://omeka.pahrc.net/files/original/79f8fbf1b4d9827b99f53fb80d073293.pdf b59ef983362939d8f870b25becd8f488 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hallahan: The Story of Fifty Years of Free Higher Education for Catholic Girls in Philadelphia Subject The topic of the resource Catholic schools--Pennsylvania--Philadelphia. Education--Archdiocese of Philadelphia (Pa.) John W. Hallahan Catholic Girls High School. Description An account of the resource Hallahan High School Golden Jubilee Booklet Creator An entity primarily responsible for making the resource John W. Hallahan Catholic Girls High School Alumnae Assocation. Date A point or period of time associated with an event in the lifecycle of the resource 1951-10-21 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context IC108_50th Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/dbfc01524cd751156249d550b1d49a38.jpg 9ae4d397a2bb1e21a67e5486ec1819a6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Johnson, Fry & Co. Description An account of the resource Engraving of a sketch of Pope Pius IX at prayer. Artist's mark appears on verso. Identifier An unambiguous reference to the resource within a given context 100.2.1.Pius IX (10) Subject The topic of the resource Pius IX, Pope, 1792-1878. Catholic Church--Clergy--19th century. Engravings--1860-1870. Popes--19th century. Portraits--1860-1870. Prayer. Title A name given to the resource Pius PP. IX Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/905c044e80ecdcb0b573f6e5168aab09.jpg 931ff795b82952b414c033c14ee2032a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Jones, A. E. Description An account of the resource Conjectural pen and ink sketch of Fr. Joseph Greaton's residence and St. Joseph's Church, Willings Alley, Philadelphia, ca. 1740s. Signed "A. E. Jones" in bottom of item. Title devised by cataloger. Identifier An unambiguous reference to the resource within a given context 2010.047.010 Subject The topic of the resource Greaton, Joseph. Drawings--1850-1860. Dwellings--Pennsylvania--Philadelphia--Pictorial works. Historic buildings--Pennsylvania--Philadelphia--18th century. Old St. Joseph's (Philadelphia, Pa.) Title A name given to the resource Friar Joseph Greaton's residence and St. Joseph's Church, Willings Alley, Philadelphia Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/a271cf4bc1a5b90d4db77b0c1e9ad21b.mp3 61ed613fdef5a2a7c14614777b0a59ca Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:10:02 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 180kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Ralph Jones & Ralph Allen: Philadelphia My Home; Side 2 Blank Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Ralph Jones & Ralph Allen: Philadelphia My Home; Side 2 Blank Creator An entity primarily responsible for making the resource Jones, Ralph. Allen, Ralph. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1953-05-24 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource phonograph record mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F23 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/ed26f251da7b159f1ca836989d13857b.mp3 9f99aac02d8fd93f51d03a6892c23c2a Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:17:32 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 158kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Ralph Jones and Ralph William "A City has a Soul" July 26, 1953 4:15 P.M.; Side 2 St. Malachy's Children's Choir, Ave Maria, Ave Cerum & Magnificat.Sun. June 29, 1952 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Ralph Jones and Ralph William "A City has a Soul" July 26, 1953 4:15 P.M.; Side 2 St. Malachy's Children's Choir, Ave Maria, Ave Cerum & Magnificat.Sun. June 29, 1952 Creator An entity primarily responsible for making the resource Jones, Ralph. William, Ralph. St. Malachy's Children's Choir. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1943-07-27 1952-06-29 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng lat Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC78.B7.F6 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/92354a3f76da1bbef694511066731f8b.pdf 5d1151eb842b094d9fc662a5d112b49f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Archbishop Prendergast, from Bishop William Jones of Puerto Rico, 09/02/1916 Description An account of the resource Letter to Archbishop Prendergast, from Bishop William Jones of Puerto Rico, about Reverend McDermott. Creator An entity primarily responsible for making the resource Jones, William Ambrose, 1865-1921. Source A related resource from which the described resource is derived Prendergast, Edmond Francis - MC 77 Date A point or period of time associated with an event in the lifecycle of the resource 1916-09-02 Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Prendergast.72.211acl Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Subject The topic of the resource Prendergast Correspondence. Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. 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Title A name given to the resource Side 1 Father Jordan: Part 2; Side 2 Blank Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Father Jordan: Part 2; Side 2 Blank Creator An entity primarily responsible for making the resource Jordan. 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For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/282ed67626bd174d2cb0709b6b5f3785.mp3 46c434765d5ac2459d062a31c49018a8 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:11:26 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 119kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Father Jordan: Christian Love; Side 2 Blank Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Father Jordan: Christian Love; Side 2 Blank Creator An entity primarily responsible for making the resource Jordan. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B9.F40 https://omeka.pahrc.net/files/original/7f648d88097fb57d136c079dbbb75b31.mp3 aa825d1312431b426bf50e3837778b72 https://omeka.pahrc.net/files/original/00c2302b750348a887b18832c1015d5d.mp3 b2f4f0ac22ff5a494270e5ced05cdb7e Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Youth Conference: Panel Presentation Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Joseph Forish Msgr. T Leonard Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_807-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/1beb7b5aade01ed4f6682068be5f13c5.mp3 a911955fe3d5343490d46e0010a4aa80 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Church Tradition and Charismatic Renewal Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Judy Tydings Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_910-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/10e1ccbe5fc1f35dcde5cf3e6b303540.mp3 813b16b90435ec1e2a04effbcf10268c Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Church Tradition and Charismatic Renewal Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Judy Tydings Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_910-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/768a006c8cf859dc4f0947d4cf4d8a43.pdf e5e6246e6f5f09a15cd44f5eb4e638f2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence between William Kane and Vincent Carroll, 06-1940 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Description An account of the resource Correspondence between William Kane and Vincent Carroll on the success and size of Cardinal Dougherty's Golden Jubilee Parade and Mass. Creator An entity primarily responsible for making the resource Kane, William A. Carroll, Vincent A. Date A point or period of time associated with an event in the lifecycle of the resource 06-04-1940 06-05-1940 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context 1990.284.pfm.1940-06-04 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. 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For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource To Cardinal Dougherty, from Reverend Joseph A. Karalius, 01/16/1936 Subject The topic of the resource Dougherty Correspondence. Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Description An account of the resource To Cardinal Dougherty, from Reverend Joseph A. Karalius, Discusses Holy Family congregation case and its effects on problems with the “so called” trustees of St. George’s Parish, Shenandoah Creator An entity primarily responsible for making the resource Karalius, Joseph A., 1888-1982. Source A related resource from which the described resource is derived Dougherty, Cardinal Dennis Joseph -MC 78 Date A point or period of time associated with an event in the lifecycle of the resource 1936/01.16 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC78-80.6464 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/4e5bbd066cb46b22a8059ffc88f8f6e1.mp3 3c6deddb52519177d0e7954b20364e7a https://omeka.pahrc.net/files/original/18897144484233b365adc0ce1d7fe129.mp3 5744e40ef776ce0269be16b8c29e4b76 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 Let us pray.   2 00:00:07,000 --> 00:00:14,480 Lord, you guide all creation with fatherly care.   3 00:00:14,480 --> 00:00:21,760 As you have given all men one common origin, bring them together peacefully into one family   4 00:00:21,760 --> 00:00:25,360 and keep them united in brotherly love.   5 00:00:25,360 --> 00:00:31,440 We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and   6 00:00:31,440 --> 00:00:35,760 the Holy Spirit, one God, for ever and ever.   7 00:00:35,760 --> 00:00:36,260 Amen.   8 00:00:55,360 --> 00:01:08,040 A reading from the book of the prophet Isaiah.   9 00:01:08,040 --> 00:01:18,880 For thus says he who is high and exalted, living eternally, whose name is the Holy One,   10 00:01:18,880 --> 00:01:28,880 In high I dwell, and in holiness, and with the crushed and dejected in spirit, to revive   11 00:01:28,880 --> 00:01:36,320 the spirits of the dejected, to revive the hearts of the crushed.   12 00:01:36,320 --> 00:01:40,560 I will not accuse forever.   13 00:01:40,560 --> 00:01:48,800 I will not always be angry, for their spirits would faint before me, the souls that I have   14 00:01:48,800 --> 00:01:57,400 have made. Because of their wicked avarice, I was angry and struck them,   15 00:01:57,400 --> 00:02:07,040 hiding myself in wrath as they went their own rebellious way. I saw their   16 00:02:07,040 --> 00:02:16,840 ways, but I will heal them and lead them. I will give full comfort to them and to   17 00:02:16,840 --> 00:02:28,740 those who mourn for them. I, the creator who gave them life. Peace, peace to the   18 00:02:28,740 --> 00:02:38,740 far and the near, says the Lord, for I will heal them. This is the word of the   19 00:02:38,740 --> 00:02:41,040 Lord.   20 00:02:41,040 --> 00:02:51,880 A reading from the letter of Paul to the Colossians.   21 00:02:51,880 --> 00:03:02,160 Because you are God's chosen ones, holy and beloved, clothe yourselves with heartfelt   22 00:03:02,160 --> 00:03:12,160 mercy, with kindness, humility, meekness, and patience.   23 00:03:12,160 --> 00:03:15,160 Bear with one another.   24 00:03:15,160 --> 00:03:21,160 Forgive whatever grievances you have against one another.   25 00:03:21,160 --> 00:03:27,160 Forgive as the Lord has forgiven you.   26 00:03:27,160 --> 00:03:32,160 Over all these virtues, put on love,   27 00:03:32,160 --> 00:03:38,160 which binds the rest together and makes them perfect.   28 00:03:38,160 --> 00:03:43,160 Christ's peace must reign in your hearts,   29 00:03:43,160 --> 00:03:47,160 since as members of one body,   30 00:03:47,160 --> 00:03:52,160 you have been called to that peace.   31 00:03:52,160 --> 00:03:57,160 Dedicate yourselves to thankfulness.   32 00:03:57,160 --> 00:04:00,160 This is the word of the Lord.   33 00:04:00,160 --> 00:04:02,160 Thank you, God.   34 00:04:12,160 --> 00:04:14,160 The Lord be with you.   35 00:04:14,160 --> 00:04:16,160 And also with you.   36 00:04:22,160 --> 00:04:37,480 A reading from the Holy Gospel according to Matthew.   37 00:04:37,480 --> 00:04:45,680 When Jesus saw the crowds, he went up to the mountainside.   38 00:04:45,680 --> 00:04:58,100 After he had sat down, his disciples gathered around him, and he began to teach them.   39 00:04:58,100 --> 00:05:02,440 How blessed are the poor in spirit!   40 00:05:02,440 --> 00:05:07,240 The reign of God is theirs.   41 00:05:07,240 --> 00:05:10,700 Blessed too are the sorrowing.   42 00:05:10,700 --> 00:05:15,160 They shall be consoled.   43 00:05:15,160 --> 00:05:23,000 Blessed are the lowly, they shall inherit the land.   44 00:05:23,000 --> 00:05:34,680 Blessed are they who hunger and thirst for holiness, they shall have their fill.   45 00:05:34,680 --> 00:05:43,320 Blessed are those who show mercy, mercy shall be theirs.   46 00:05:43,320 --> 00:05:50,560 Blessed are the single-hearted, for they shall see God.   47 00:05:50,560 --> 00:06:00,080 Blessed too the peacemakers, they shall be called sons of God.   48 00:06:00,080 --> 00:06:10,680 Blessed are those who are persecuted for holiness' sake, the reign of God is theirs.   49 00:06:10,680 --> 00:06:19,680 What are you when they insult you and persecute you and utter every kind of slander against   50 00:06:19,680 --> 00:06:24,320 you because of me?   51 00:06:24,320 --> 00:06:33,200 Be glad and rejoice, for your reward in heaven is great.   52 00:06:33,200 --> 00:06:35,520 This is the Gospel of the Lord.   53 00:06:40,680 --> 00:06:45,680 Alleluia, Alleluia.   54 00:07:03,680 --> 00:07:09,680 The Spirit of the Lord is upon me.   55 00:07:09,680 --> 00:07:22,680 because he has anointed me, he has sent me to announce good news to the poor,   56 00:07:22,680 --> 00:07:34,680 to proclaim liberty for prisoners and recovery of sight for the blind,   57 00:07:34,680 --> 00:07:39,680 to let the broken victims go free,   58 00:07:40,680 --> 00:07:46,680 to proclaim the year of the Lord's favour.   59 00:07:49,680 --> 00:07:55,680 Such were the words of Jesus on the day   60 00:07:55,680 --> 00:08:13,680 when at the age of 30 he was able to rise in the synagogue of Nazareth.   61 00:08:13,680 --> 00:08:30,680 By this word he reveals his messianic mission.   62 00:08:30,680 --> 00:08:38,680 Messiah means the anointed one.   63 00:08:38,680 --> 00:08:54,680 And thus Israel, the people of the old covenant, is faced by the Messiah,   64 00:08:54,680 --> 00:09:07,680 by him whom the Father had anointed with the Holy Spirit,   65 00:09:07,680 --> 00:09:12,680 and sent into the world.   66 00:09:15,680 --> 00:09:24,680 This same Jesus Christ today faces us all,   67 00:09:24,680 --> 00:09:45,000 the people of the new covenant here on American soil in Philadelphia, the city of brotherly   68 00:09:45,000 --> 00:09:55,500 where the Eucharistic Congress is taking place.   69 00:09:55,500 --> 00:10:11,000 And again, Jesus defines himself and his mission in the same way.   70 00:10:11,000 --> 00:10:18,700 Therefore he hath said to his disciples,   71 00:10:18,700 --> 00:10:29,840 I am with you always to the end of time.   72 00:10:29,840 --> 00:10:38,960 He has instituted the sacrament of his body and blood   73 00:10:38,960 --> 00:10:56,960 precisely in order to be, to be really and sacramentally with us.   74 00:10:56,960 --> 00:11:10,600 When we are gathered here in such numbers from all the parts of the world, it is therefore   75 00:11:10,600 --> 00:11:23,880 right to be with Him, with the Eucharistic Jesus, in a special way.   76 00:11:23,880 --> 00:11:43,000 It is right to return to the worlds with which he proclaims liberation for all who are deprived   77 00:11:43,000 --> 00:11:49,640 of freedom.   78 00:11:49,640 --> 00:12:00,720 The Eucharist is the food which satisfies man's deepest hunger.   79 00:12:00,720 --> 00:12:16,120 Created in the image and likeness of God himself, man can find the final appeasement of his   80 00:12:16,120 --> 00:12:28,120 hunger and fulfillment of his desires in God alone.   81 00:12:28,120 --> 00:12:38,800 Our heart is not quiet until it rests in thee.   82 00:12:38,800 --> 00:12:46,920 at the same time, created from the dust of the earth,   83 00:12:46,920 --> 00:12:54,640 and placed among the creatures of the visible world,   84 00:12:54,640 --> 00:13:00,440 subjected to the laws of creation,   85 00:13:00,440 --> 00:13:07,280 and even to some degree to the laws of nature.   86 00:13:07,280 --> 00:13:11,080 Man hungers in many ways.   87 00:13:14,200 --> 00:13:21,300 We have a true vision of the man of our times.   88 00:13:21,300 --> 00:13:27,640 And we speak truthfully of him when,   89 00:13:27,640 --> 00:13:34,500 while remembering the physical hunger of millions   90 00:13:34,500 --> 00:13:45,860 of our brothers, men of all continents, we intend to speak   91 00:13:45,860 --> 00:13:58,020 today of the hunger of the human soul, which is no less   92 00:13:58,020 --> 00:14:03,020 and hunger for real freedom.   93 00:14:07,580 --> 00:14:11,580 What this freedom is,   94 00:14:11,580 --> 00:14:15,620 each of us knows to some extent,   95 00:14:16,620 --> 00:14:20,940 according to his own experience.   96 00:14:22,340 --> 00:14:27,340 It is the principal trait of humanity.   97 00:14:28,020 --> 00:14:33,020 and the source of human dignity.   98 00:14:34,020 --> 00:14:42,020 We read in the pastoral constitution of the Second Vatican Council,   99 00:14:43,020 --> 00:14:57,020 our contemporaries make much of this freedom and pursue it eagerly and rightly so.   100 00:14:58,020 --> 00:15:11,020 Authentic freedom is an exceptional sign of the divine image within us.   101 00:15:12,020 --> 00:15:26,020 Man's dignity demands that he act according to a conscious and free choice.   102 00:15:26,020 --> 00:15:42,940 It does not result from blight internal impulse, nor from mere external pressure.   103 00:15:42,940 --> 00:15:48,060 so the Vantican Council.   104 00:15:48,060 --> 00:16:04,780 Freedom is at the same time offered to man and imposed upon him as a task.   105 00:16:04,780 --> 00:16:22,200 It is in the first place an attribute of the human person and in this sense it is a gift   106 00:16:22,200 --> 00:16:32,520 of the Creator and an endowment of human nature.   107 00:16:32,520 --> 00:16:44,020 For this reason, it is also the lawful right of man.   108 00:16:44,020 --> 00:17:01,500 Man has a right to freedom, to self-determination, to the choice of his life career, to acting   109 00:17:01,500 --> 00:17:06,500 according to his own right convictions.   110 00:17:08,660 --> 00:17:13,660 Freedom has been given to man by his creator   111 00:17:15,860 --> 00:17:20,860 in order to be used and to be used well.   112 00:17:25,700 --> 00:17:30,700 But man may not abuse his freedom   113 00:17:31,500 --> 00:17:45,460 For, as we know perfectly well from said experience, He can abuse His liberty.   114 00:17:45,460 --> 00:17:53,180 He can do wrong because He is free.   115 00:17:53,180 --> 00:18:05,860 That freedom has been given to him by his Creator, not in order to commit what is evil,   116 00:18:05,860 --> 00:18:10,180 but to do good.   117 00:18:10,180 --> 00:18:23,980 but also bestowed upon man understanding and conscience to show him what is good and what   118 00:18:23,980 --> 00:18:33,100 ought to be done, what is wrong and what should be avoided.   119 00:18:33,100 --> 00:18:45,500 God's commandments help our understanding and our conscience on the way.   120 00:18:45,500 --> 00:19:00,420 The greatest commandment, that of love, leads the way to the fullest use of liberty.   121 00:19:00,420 --> 00:19:17,420 has been given to man in order for him to love, to love true good, to love God above   122 00:19:17,420 --> 00:19:27,340 to love man as his neighbor and brother.   123 00:19:27,340 --> 00:19:39,380 Those who obey this truth, this gospel, the real disciples of Jesus Christ, disciples   124 00:19:39,380 --> 00:19:53,980 of eternal wisdom achieved us a state of royal freedom, for they follow that King whom to   125 00:19:53,980 --> 00:20:00,260 serve is to reign.   126 00:20:00,260 --> 00:20:09,260 The kingdom is therefore offered to man and given to him as a task.   127 00:20:10,260 --> 00:20:19,260 He must not only possess it, but also conquer it.   128 00:20:19,260 --> 00:20:34,100 He must recognize the work of his life in a good use, in an increasingly better use   129 00:20:34,100 --> 00:20:38,020 of his liberty.   130 00:20:38,020 --> 00:20:51,900 This is the fundamental work on which the value and sense of his whole life depend.   131 00:20:51,900 --> 00:21:04,060 Jesus Christ, who stands before us, as he did in the synagogue of Nazareth, to proclaim   132 00:21:04,060 --> 00:21:17,700 Freedom to those who do not possess it fulfills now what he has declared.   133 00:21:17,700 --> 00:21:31,180 In reality, he teaches us and helps us to make a good use, the best possible use of   134 00:21:31,180 --> 00:21:33,900 our freedom.   135 00:21:33,900 --> 00:21:49,040 He wants men while they are free and protects them from becoming slaves of their sins, weaknesses   136 00:21:49,040 --> 00:21:52,020 and passions.   137 00:21:52,020 --> 00:22:04,400 He protects them from becoming slaves of the flesh, of self-indulgence, of money.   138 00:22:04,400 --> 00:22:18,120 He entreats them to be internally free, to remain themselves, and to allow neither their   139 00:22:18,120 --> 00:22:27,880 career, nor riches and applause of the world to enslave them.   140 00:22:27,880 --> 00:22:41,800 Jesus Christ reveals in the deepest way that there exists in man's soul a real hunger   141 00:22:41,800 --> 00:22:59,560 for freedom and teaches him what that freedom consists in and how this hunger may be truly   142 00:22:59,560 --> 00:23:02,880 satisfied.   143 00:23:02,880 --> 00:23:09,080 Christ had been teaching this by all his life.   144 00:23:09,080 --> 00:23:17,040 This was the continual lesson given by this person.   145 00:23:17,040 --> 00:23:26,880 He does not cease to give us this lesson, not only for the obvious reason that his deeds   146 00:23:26,880 --> 00:23:38,440 and words have been recorded in the Gospel, but above all, because he remained with us   147 00:23:38,440 --> 00:23:53,180 in the Eucharist. The Son of Man did not come to be served, but to serve. These words of   148 00:23:53,180 --> 00:24:02,940 Christ came true on Holy Thursday, while he was washing the feet of his disciples, and   149 00:24:02,940 --> 00:24:11,020 but most of all on Calvary and in the Eucharist.   150 00:24:11,020 --> 00:24:24,260 In this sacrament, he gave himself away and continues giving himself utterly to God his   151 00:24:24,260 --> 00:24:29,140 Father and to men.   152 00:24:29,140 --> 00:24:39,700 All of you who participate in the Eucharist, if you are to do it with the right interior   153 00:24:39,700 --> 00:24:52,420 attitude, must at the same time accept the Messianic program of liberation, according   154 00:24:52,420 --> 00:25:01,420 to which the best use of freedom is love.   155 00:25:01,420 --> 00:25:10,500 And love expresses itself in the service of God and man,   156 00:25:10,500 --> 00:25:15,180 in laying down one's life for one's brothers.   157 00:25:15,180 --> 00:25:28,600 The hunger for freedom passes through the heart of every man, and the richer the heart,   158 00:25:28,600 --> 00:25:32,980 the greater the hunger.   159 00:25:32,980 --> 00:25:42,780 The Eucharist is the chief source of that wealth contained in the human heart.   160 00:25:42,780 --> 00:25:57,460 O God, who in this sacrament gives himself wholly to us through this spiritual communion,   161 00:25:57,460 --> 00:26:10,340 enriches us in a most magnificent way and brings out from the secret of man's heart   162 00:26:10,340 --> 00:26:20,820 all the treasures which its Creator has enclosed within it.   163 00:26:20,820 --> 00:26:31,580 In this way, the Eucharist is the wealth of the poor, even of those who are poorest, and   164 00:26:31,580 --> 00:26:36,980 food for the hungry.   165 00:26:36,980 --> 00:26:48,460 But the hunger for freedom passes also through the history of the human race, through the   166 00:26:48,460 --> 00:27:01,020 history of nations and peoples. It reveals their spiritual maturity and at the same time   167 00:27:01,020 --> 00:27:13,300 tests it. This year is the bicentennial of the day when the hunger for freedom ripened   168 00:27:13,300 --> 00:27:24,740 in the American society and revealed itself in liberation and the Declaration of Independence   169 00:27:24,740 --> 00:27:27,900 of the United States.   170 00:27:27,900 --> 00:27:43,480 Tadeusz Kościuszko and Kazimierz Pulaski, my compatriots, participated in this fight   171 00:27:43,480 --> 00:27:46,320 for independence.   172 00:27:46,320 --> 00:27:56,820 The heroes of the Polish nation became heroes of American independence.   173 00:27:56,820 --> 00:28:09,680 And all this took place at a time when Poland, a big kingdom consisting of three nations,   174 00:28:09,680 --> 00:28:19,240 The Poles, the Lithuanians, and the Ruthenians were beginning to lose its independence and   175 00:28:19,240 --> 00:28:27,200 by degrees became the prey of its rapacious neighbors.   176 00:28:27,200 --> 00:28:35,040 At the same time, while the United States of America were gaining independence, we are   177 00:28:35,040 --> 00:28:40,640 losing it for a period of more than a hundred years.</div> <div style="width: 750px; height: 300px; overflow: scroll;" transcription="" is="" inconsistent="" at="" times="" due="" to="" the="" ai="" being="" unable="" pick="" up="" switch="" between="" languages="" br=""> Side 2 [Transcription is inconsistent at times due to the AI being unable to pick up the switch between languages.] 1 00:00:00,000 --> 00:00:12,120 The heroic efforts and sacrifices similar to those of Kostiushko and Pulaski had been 2 00:00:12,120 --> 00:00:26,480 necessary to ripen anew the freedom of the nation and to test it before all the world. 3 00:00:26,480 --> 00:00:41,200 I wish to confess here before Eucharistic Jesus that during those old struggles for 4 00:00:41,200 --> 00:00:53,920 liberty, he was our inspiration and our first hope. 5 00:00:53,920 --> 00:01:05,460 The faith in his resurrection, after his passion and death, has never left us, and in spite 6 00:01:05,460 --> 00:01:19,300 of all kinds of distress and persecutions, it has created continually the will to live 7 00:01:19,300 --> 00:01:24,840 and the desire of freedom. 8 00:01:24,840 --> 00:01:39,080 And thus, Jesus Christ fulfilled his messianic promise once given in Nazareth. 9 00:01:39,080 --> 00:01:56,440 The Spirit of the Lord has sent me to announce good news to the poor, to proclaim liberty 10 00:01:56,440 --> 00:02:05,480 for all who are deprived of freedom. 11 00:02:05,480 --> 00:02:18,400 We believe that in the gospel there is the full and fundamental program of liberation 12 00:02:18,400 --> 00:02:21,040 of man. 13 00:02:21,040 --> 00:02:33,600 Jesus Christ is the true prophet of man's freedom and also of the liberty of nations 14 00:02:33,600 --> 00:02:46,720 and peoples, of all the oppressed who suffer from hunger for true freedom. 15 00:02:46,720 --> 00:02:59,960 Are we not witnesses in our times of the many-sided limitations and even deprivation of freedom 16 00:02:59,960 --> 00:03:07,080 of whole societies, nations and states. 17 00:03:07,080 --> 00:03:19,080 And all this is happening while colonial nations, up to now subjugated by others, have ripened 18 00:03:19,080 --> 00:03:28,560 to freedom and have achieved their independence, a fact which gladdens all those who really 19 00:03:28,560 --> 00:03:43,340 love liberty. But it is being already said that old forms of colonialism are being superseded 20 00:03:43,340 --> 00:04:01,240 by new ones. The Synod of Bishops in 1971 spoke also of silent victims of injustice 21 00:04:01,240 --> 00:04:11,320 who are deprived of the possibility of making themselves heard. 22 00:04:11,320 --> 00:04:20,480 And so, the hunger for freedom continues to be unsatisfied. 23 00:04:20,480 --> 00:04:31,220 Individuals and societies, groups and social classes, and above all, the peoples and nations 24 00:04:31,220 --> 00:04:39,220 of our 20th century have acquired a more acute awareness of the fact 25 00:04:40,740 --> 00:04:50,500 the laws of human freedom have been more fully formulated as has been in the case 26 00:04:50,500 --> 00:04:57,060 of the law of nations. They have entered the constitutions and codes, 27 00:04:57,060 --> 00:05:11,380 the international declaration and conventions, but have they actually entered real life to 28 00:05:11,380 --> 00:05:16,820 the same extent? 29 00:05:16,820 --> 00:05:28,220 In our times, of the background of the maturing social and human consciousness, the principle 30 00:05:28,220 --> 00:05:42,260 of the freedom of the human spirit, of the freedom of conscience, of the freedom of religion 31 00:05:42,260 --> 00:05:54,180 has become much more evident. The Second Vatican Council has expressed it in many places, and 32 00:05:54,180 --> 00:06:06,180 especially in the Declaration on Religion and Freedom. But is this principle really 33 00:06:06,180 --> 00:06:21,100 respected everywhere. Do we never meet with the case of those who are underprivileged 34 00:06:21,100 --> 00:06:33,140 because of their religious convictions? May we not even speak today of actual persecutions 35 00:06:33,140 --> 00:06:44,940 of those who confess their religion, Christians and others, persecuted as they were in the 36 00:06:44,940 --> 00:06:49,660 first century after Christ. 37 00:06:49,660 --> 00:07:00,340 This is what the Declaration on Religious Freedom says on the subject, even though freedom 38 00:07:00,340 --> 00:07:13,140 of religious worship receives constitutional recognition, the powers of the government 39 00:07:13,140 --> 00:07:24,900 are engaged in the effort to deter citizens from professing religion and to make life 40 00:07:24,900 --> 00:07:29,900 difficult and dangerous for religious community. 41 00:07:33,300 --> 00:07:37,240 Here, I intend to include some words 42 00:07:37,240 --> 00:07:42,240 in my proper language in Polish. 43 00:07:42,240 --> 00:07:56,840 You all who are listening to me today, and to whom this language is known and close as 44 00:07:56,840 --> 00:08:07,040 the heritage of ancestors, accept the truth that I am preaching. 45 00:08:07,040 --> 00:08:15,040 It is deeply ingrained in our common past. 46 00:08:15,040 --> 00:08:21,040 When the great rector of the Kraków Academy, Paweł Włodkowicz, 47 00:08:21,040 --> 00:08:26,040 stood before the Councils of Constance, 48 00:08:26,040 --> 00:08:33,040 he defended the rights of human conscience and the rights of the nation 49 00:08:33,040 --> 00:08:40,040 from those who wanted to convert violence to faith. 50 00:08:42,040 --> 00:08:47,040 His words entered the history of the human spirit. 51 00:08:48,040 --> 00:08:54,040 They served as the foundation of international law, 52 00:08:55,040 --> 00:09:00,040 because they contained an indisputable truth. 53 00:09:00,040 --> 00:09:15,040 And although many centuries have passed, the same truth is spoken today and demands respect everywhere. 54 00:09:15,040 --> 00:09:26,040 Pope John XXIII, in his encyclical about peace in the world, Pacem in Terris, 55 00:09:26,040 --> 00:09:51,040 When addressing the entire human family, he said that true peace requires respect for the basic human rights, the right to truth, to freedom, to justice and to love. 56 00:09:51,040 --> 00:10:01,040 No one can be turned away from faith and from his convictions by violence. 57 00:10:01,040 --> 00:10:10,040 We, the Bishops of Poland, proclaim the same truth on our homeland, 58 00:10:10,040 --> 00:10:17,040 and today here, on the American soil, in Philadelphia. 59 00:10:17,040 --> 00:10:31,040 We want, together with all of you, to fight for the great cause of the freedom of man and nations, 60 00:10:31,040 --> 00:10:41,040 for the cross and resurrection of Christ, for his Eucharist. 61 00:10:41,040 --> 00:11:08,560 And now I return to the end of my homily in English. 62 00:11:08,560 --> 00:11:18,520 Today we bring to this great community of Confessors of the Eucharistic Christ, gathered 63 00:11:18,520 --> 00:11:28,480 at the Congress in Philadelphia, the whole hunger for freedom which permeates contemporary 64 00:11:28,480 --> 00:11:34,880 man and all humanity. 65 00:11:34,880 --> 00:11:46,320 In the name of Jesus Christ, we have the right and the duty to demand true freedom for men 66 00:11:46,320 --> 00:11:49,160 and for peoples. 67 00:11:49,160 --> 00:12:03,080 We therefore bring this hunger for real freedom and deposit it on this altar. 68 00:12:03,080 --> 00:12:17,060 only a man, a priest, a bishop, but Christ himself is at this altar. He, who through 69 00:12:17,060 --> 00:12:31,220 our ministration offers his unique and eternal sacrifice. It is the sacrifice of all times. 70 00:12:31,220 --> 00:12:42,380 It is also the sacrifice of our 20th century of its last quarter. 71 00:12:42,380 --> 00:12:56,580 It contains everything of which the earthly existence of each man and of all people consists. 72 00:12:56,580 --> 00:13:08,920 the joys and the hopes, the griefs and the anxieties of the men of this age. 73 00:13:08,920 --> 00:13:25,760 Christ, the Son of God, comes to them all and to all of us, as he had once come to the 74 00:13:25,760 --> 00:13:38,760 synagogue of Nazareth, and says, The Spirit of the Lord is upon me. 75 00:13:38,760 --> 00:13:53,640 If you dwell within the revelation I have brought, you shall know the truth. 76 00:13:53,640 --> 00:14:12,460 the truth will set you free. You are called to be free men. It was for liberty that Christ 77 00:14:12,460 --> 00:14:27,740 freed us. Live as free men, not, however, as thou your freedom were dare to provide 78 00:14:27,740 --> 00:14:46,420 a screen for wrongdoing, but a servant in God's service. The Spirit of the Lord is 79 00:14:46,420 --> 00:15:04,220 upon me. Where the Spirit of the Lord is, there is liberty. Amen. 80 00:15:16,420 --> 00:15:40,180 Jesus, the bread of life, is the source of our strength and aspirations. 81 00:15:40,180 --> 00:15:48,020 As we accept this gift from the Father, let us confidently beg of him the fullness of 82 00:15:48,020 --> 00:15:51,860 freedom and justice for all his children. 83 00:16:10,180 --> 00:16:34,900 We pray to the Lord. 84 00:16:34,900 --> 00:16:42,100 for the young that they may appreciate the gift of freedom to worship and labor ceaselessly 85 00:16:42,100 --> 00:16:45,660 to spread the joy of its possession. 86 00:16:45,660 --> 00:16:47,660 We pray to the Lord. Lord hear or prayer 87 00:17:14,000 --> 00:17:28,000 At sagayon ay kanilang mayipunla ang kaligayahan at ang tunay na halaga ng kalayaan. 88 00:17:28,000 --> 00:17:35,000 Ito po, mahal namin Panginoon, ang taus puso namin panalangin. 89 00:17:35,000 --> 00:17:37,000 We pray to the Lord. 90 00:17:37,000 --> 00:17:39,000 the Lord. 91 00:18:07,000 --> 00:18:14,000 these holy and holy mornings. 92 00:18:14,000 --> 00:18:16,000 We pray to the Lord. 93 00:18:16,000 --> 00:18:18,000 The Lord be with you. 94 00:18:24,000 --> 00:18:27,000 Irish Gaelic 95 00:18:43,540 --> 00:19:10,700 We pray to the Lord. 96 00:19:10,680 --> 00:19:22,920 in German, auf das alle diejenigen, die im Überfluss leben, die von Brot darbieten, 97 00:19:22,920 --> 00:19:26,520 an die Hungrigen der Welt. 98 00:19:26,520 --> 00:19:28,520 We pray to the Lord. 99 00:19:28,520 --> 00:19:32,520 Lord, hear our prayer. 100 00:19:49,500 --> 00:19:54,500 We pray to the Lord. 101 00:19:54,500 --> 00:20:00,500 and to know the responsibility given to them by God, 102 00:20:00,500 --> 00:20:05,500 and to work for the good of their people. 103 00:20:05,520 --> 00:20:07,520 We pray to the Lord. 104 00:20:07,520 --> 00:20:09,520 Lord, hear our prayer. 105 00:20:09,520 --> 00:20:29,520 In Chinese, 希望每个人及每个国家都能履行他们道德上的义务,并充分发挥人性的光辉。 106 00:20:29,520 --> 00:20:31,520 We pray to the Lord. 107 00:20:31,520 --> 00:20:33,520 Lord, hear our prayer. 108 00:20:33,520 --> 00:20:59,320 In Belarussian. 109 00:20:59,320 --> 00:21:01,020 We pray to the Lord. 110 00:21:01,020 --> 00:21:02,500 Lord, hear our prayer. 111 00:21:06,460 --> 00:21:08,940 Native American. 112 00:21:08,940 --> 00:21:09,440 Amen. 113 00:21:17,700 --> 00:21:18,980 We pray to the Lord. 114 00:21:18,980 --> 00:21:20,460 Lord, hear our prayer. 115 00:21:24,580 --> 00:21:29,180 Father in heaven, in Jesus Christ, your Son, 116 00:21:29,180 --> 00:21:34,100 You revealed to the world the hope of all believers. 117 00:21:34,100 --> 00:21:38,180 Reveal him to men and women everywhere 118 00:21:38,180 --> 00:21:43,980 so that they may recognize your gifts of freedom and justice 119 00:21:43,980 --> 00:21:47,340 and in him live forever and ever. 120 00:21:47,340 --> 00:21:47,840 Amen. 121 00:22:30,240 --> 00:22:42,720 ♪ Who's satisfied the hungry heart, with him the quiet sleep? ♪ 122 00:22:42,720 --> 00:22:55,720 ♪ What a gift to us, O saving Lord, the bread of life to eat. 123 00:22:44,200 --> 00:22:55,680 Give to us, O saving Lord, the bread of life to eat. 124 00:22:55,680 --> 00:23:08,660 You satisfy the hungry heart with gifts of highest peak. 125 00:23:08,660 --> 00:23:21,660 ♪ Come give to us, O saving Lord, the bread of life free ♪ 126 00:23:21,660 --> 00:23:34,140 As the shepherd goes to see, may I be ignored. 127 00:23:34,140 --> 00:23:46,620 But when we're grown more than we are, we follow and we learn. 128 00:23:46,620 --> 00:23:59,100 You satisfy the hungry heart with gifts of finest wheat. 129 00:23:59,100 --> 00:24:09,060 Come, give to us, O saving Lord, the bread of life free. 130 00:24:09,060 --> 00:24:34,060 We sing to you, our praise and gratitude, that you should count us worthy, Lord, to 131 00:25:04,060 --> 00:25:09,060 ♪ And the glorious victory ♪ 132 00:25:09,680 --> 00:25:14,680 ♪ Our God has won ♪ 133 00:25:15,480 --> 00:25:20,480 ♪ Till earth and heaven opened ♪ 134 00:25:20,920 --> 00:25:25,920 ♪ Our God has risen once more ♪ 135 00:25:27,180 --> 00:25:32,180 ♪ You who satisfy the hungry heart ♪ 136 00:25:32,180 --> 00:25:52,180 Come give to us, O Saviour God, the bread of value free. 137 00:25:52,180 --> 00:25:58,180 The mystery of your presence, Lord, 138 00:25:58,180 --> 00:26:03,680 the word of love can tell. 139 00:26:03,680 --> 00:26:09,180 Who know the world can not complain 140 00:26:09,180 --> 00:26:15,680 until the hearts you dwell. 141 00:26:15,680 --> 00:26:27,680 You satisfy the hungry heart with gifts of finest wheat. 142 00:26:27,680 --> 00:26:37,680 Come give to us, O saving Lord, the bread of life to eat. 143 00:26:37,680 --> 00:26:52,680 We give ourselves to us, O Lord, and serve as well as we did, 144 00:26:52,680 --> 00:27:04,680 to serve each other in your name, in truth and charity. 145 00:27:04,680 --> 00:27:17,160 You satisfy the hungry heart with gifts of high esteem. 146 00:27:17,160 --> 00:27:27,640 Come give to us, O Savior, a bread of life to eat.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Freedom & Justice Conference: Freedom & Justice Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Karl Cardinal Wojtyla Pope John Paul II Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_6 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a01a65f72c287345ef4f25512a70cdcd.jpg a3192f53e86bab62278f7cd7cb8a57ce Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Keatinge, Edward Charles. Description An account of the resource Engraving with scenes from the life of Mary. At the top are the words "Salve Maria", and at the bottom are the opening sentences of the "Hail Mary". Printed below engraving: "Designed and engraved by Edward Charles Keatinge". Printed below title: "Printed & published by W. Wilson, 173 & 175 Grand St., N. York." Identifier An unambiguous reference to the resource within a given context 2010.047.106 Subject The topic of the resource Mary, Blessed Virgin, Saint. Catholic Church Engravings--1870-1880. Mary, Blessed Virgin, Saint--Art. Title A name given to the resource Glories of Mary! Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Wilson, W. Date A point or period of time associated with an event in the lifecycle of the resource 1878 https://omeka.pahrc.net/files/original/febf14790bc26f6ae678054dca499ae0.pdf 10f210cc248599c5bc4ac3c7a9809b05 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Memoranda of the history of the Catholic Church in Richmond, Va., since the revolution: reported to the fourth annual convention of the Catholic Benevolent Union of Virginia Description An account of the resource Memoranda of the history of the Catholic Church in Richmond, Va., since the revolution: reported to the fourth annual convention of the Catholic Benevolent Union of Virginia. Creator An entity primarily responsible for making the resource Keiley, A. M. (Anthony M.), 1835-1905 Publisher An entity responsible for making the resource available Virginian Book and Job Print Date A point or period of time associated with an event in the lifecycle of the resource 1874 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P001.1443 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Subject The topic of the resource Catholic Church--Virginia--Richmond. Richmond (Va.)--Church history. https://omeka.pahrc.net/files/original/aa735e60bc33cb6fefc2c5ced4e8ad07.pdf b183f2ea1a0c5d900065472c32ff240d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Church and Our Economic System Subject The topic of the resource Economic policy. Creator An entity primarily responsible for making the resource Keller, Edward A. Publisher An entity responsible for making the resource available The Ave Maria Press Date A point or period of time associated with an event in the lifecycle of the resource 1947 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.2546 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/4edd7e7f4bfea5ca935682be20869910.pdf 1d3254c8ee1e753ecc3e74ccc6b0ac22 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Mgsr. Lamb from John Kelly, 08/23/1934 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Church and social problems -- Catholic Church. Description An account of the resource Letter to Mgsr. Lamb from John Kelly. Discusses the movie boycott. Creator An entity primarily responsible for making the resource Kelly, John Brendan. 1889-1960. Source A related resource from which the described resource is derived Dougherty, Cardinal Dennis Joseph -MC 78 Date A point or period of time associated with an event in the lifecycle of the resource 1934-08-23 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC78-81.184.Kelly.1934.08.23 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/351344d0f59a4175feee5c0a71dc155a.pdf 75fd07a26e30fb4eceab039369a9780c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Archbishop Wood, from Daniel Kennedy, 01/31/1878. Subject The topic of the resource Wood Correspondence. Catholic Church--Pennsylvania--Philadelphia--History--19th century. Archdiocese of Philadelphia (Pa.)--History. Description An account of the resource Letter to Archbishop Wood, from Daniel Kennedy, accusing Father Barry of being intimate with a woman who lived in his parish, Mrs. Donahue Creator An entity primarily responsible for making the resource Kennedy, Daniel. Source A related resource from which the described resource is derived Wood, Archbishop James - MC 75 Date A point or period of time associated with an event in the lifecycle of the resource 1878-01-31 Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Wood.50.53d Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> https://omeka.pahrc.net/files/original/b1ee45c16eb1d487894832f4e262baee.pdf 40662601893aee57e878d279e639ee3c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Archbishop Wood, from Daniel Kennedy, 02/04/1878. Subject The topic of the resource Wood Correspondence. Catholic Church--Pennsylvania--Philadelphia--History--19th century. Archdiocese of Philadelphia (Pa.)--History. Description An account of the resource Letter to Archbishop Wood, from Daniel Kennedy accusing Father Barry of Being “too familiar” with Mrs. Donahue Creator An entity primarily responsible for making the resource Kennedy, Daniel. Source A related resource from which the described resource is derived Wood, Archbishop James - MC 75 Date A point or period of time associated with an event in the lifecycle of the resource 1878-02-04 Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Wood.50.53.f Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>