2
50
2002
-
https://omeka.pahrc.net/files/original/66e9fcc9c6cd98823cb15f93201de4ab.mp3
a0ea9f224bc0c9f6d5efd4630cfb5316
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:17:46
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
136kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Brother Augustine & Kenneth Goodman: Interview; Side 2 Brother Augustine: The Meaning of a Retreat
Description
An account of the resource
Phonographic record: Side 1 Brother Augustine & Kenneth Goodman: Interview; Side 2 Brother Augustine: The Meaning of a Retreat
Creator
An entity primarily responsible for making the resource
Augustine, D.
Goodman, Kenneth.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1955-10-16
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Language
A language of the resource
eng
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
1990.082.MC68.B10.F5
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Format
The file format, physical medium, or dimensions of the resource
mp3
Type
The nature or genre of the resource
Sound
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
-
https://omeka.pahrc.net/files/original/48b87b9f606b78b06b4a8b3bed816af1.mp3
bd6cea9fc46434717915fdcb283ff38b
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:16:03
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
162kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Brother D Augustine: A Talk on Catholic Youth; Side 2 Various excerpts from programs
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Brother D Augustine: A Talk on Catholic Youth; Side 2 Various excerpts from programs
Creator
An entity primarily responsible for making the resource
Augustine, D.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1953-10-18
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F3
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/7c03a6a8f8a2acf832c562daf3a2773d.mp3
f430e4bce138ee8ff3fa1bdc11883d34
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:09:39
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
118kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Brother D. Augustine: Talk on Catholic Youth; Side 2 Test
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Brother D. Augustine: Talk on Catholic Youth; Side 2 Test
Creator
An entity primarily responsible for making the resource
Augustine, D.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1953-10-15
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F4.01
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/148765821d527e360d54104325d26793.mp3
5fa1949d08aa082699876a3dea7cb685
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:20:59
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
130kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Brother D Augustine: Methods of Teaching; Side 2 Anna McGarry: All Men are Brothers
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Brother D Augustine: Methods of Teaching; Side 2 Anna McGarry: All Men are Brothers
Creator
An entity primarily responsible for making the resource
Augustine, D.
McGarry, Anna, 1894-1978.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1954-10-17
1954-12-26
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F9
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Relation
A related resource
<span>https://omeka.chrc-phila.org/items/show/8419</span>
-
https://omeka.pahrc.net/files/original/42c22004a6cf18e5b97f6be13ea98993.mp3
3eaec62f77eeb420ef03e4adb00c8bbf
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:08:04
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
129kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Brother Augustine & Kenneth Goodman: Interview; Side 2 Untitled [music]
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Brother Augustine & Kenneth Goodman: Interview; Side 2 Untitled [music]
Creator
An entity primarily responsible for making the resource
Augustine, D.
Goodman, Kenneth.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1955-10-16
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B10.F2
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/3e817db734b0a22200e7cbd7c447ea9e.jpg
a56a47ee18abe56fcf3a297943c6404f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
Bachmann, John, active 1849-1885.
Sarony & Major.
Description
An account of the resource
Lithograph print of bird's-eye view of Philadelphia. Printed below lithograph: "[Dr]awn from nature and on stone by J. Bachmann. Lith. of Sarony & Major, 117, Fulton St. N.Y." Printed below title: "Published by [J.] Bachmann, 116 Greenwich St. New York."
Identifier
An unambiguous reference to the resource within a given context
2010.047.076
Subject
The topic of the resource
Bird's-eye view prints--1850-1860.
Harbors--Pennsylvania----Pictorial works.
Philadelphia, Pennsylvania.
Title
A name given to the resource
Birds eye view of Philadelphia.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Date
A point or period of time associated with an event in the lifecycle of the resource
1850
-
https://omeka.pahrc.net/files/original/102de293c7cbab19f6d05d2c6c6d59c9.jpg
31e493263fb1cab62bc5329a9a117787
https://omeka.pahrc.net/files/original/bbb0e24375442db1e9e70a5c42541a09.jpg
857d797a21354b00dc02733f590c439f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
9" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Description
An account of the resource
Portrait photograph of Rev. Sebastian J. Breihof, a Redemptorist priest (1850-1921). Title taken from verso. Photographer's mark below photograph reads "Bachrach & Bro., Balto." [i.e., Baltimore].
Identifier
An unambiguous reference to the resource within a given context
1993.018.OS059
Subject
The topic of the resource
Breihof, Sebastian J.
Catholic Church--United States--Clergy--19th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Portrait photographs--1850-1860.
Portraits--1850-1860.
Title
A name given to the resource
Rev. Sebastian J. Breihof, C.Ss.R.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Creator
An entity primarily responsible for making the resource
Bachrach & Bro.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/745576f7b29e51f619f8ea2bff991bbc.jpg
30adf78487bd1bc4be8d6602e1ab2959
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
10.5" x 13.5"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Photographs-Miscellaneous
Creator
An entity primarily responsible for making the resource
Bachrach, Fabian, 1917-2010.
Description
An account of the resource
Portrait photograph of Dennis Cardinal Dougherty. Autographed to Very Rev. Cletus Benjamin. Photograph dated 1940. Note inscribed under photo reads: "To V. Rev. Dr. Cletus Benjamin, Vice-Chancellor, as a mark of affectionate good-will & friendship, and with best wishes for every best gift of God. D. Card. Dougherty. 31 May 1943."
Identifier
An unambiguous reference to the resource within a given context
1997.008.01
Title
A name given to the resource
Dennis Cardinal Dougherty.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Subject
The topic of the resource
Cardinals--United States--20th century.
Photographs--1940-1950.
Catholic Church--United States--Clergy--20th century.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1940-05-31
-
https://omeka.pahrc.net/files/original/2487586acba2f5aa836a407270a99c46.jpg
c512c9402f7e43ae2ff6100225eb19bc
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
14.25" x 18.25"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Photographs
Creator
An entity primarily responsible for making the resource
Bachrach, Fabian, 1917-2010.
Description
An account of the resource
Portrait photograph (color) of John Cardinal Krol. Full length. Housed in folder. Photographer's mark appears in bottom right corner.
Identifier
An unambiguous reference to the resource within a given context
2001.051.01
Subject
The topic of the resource
Krol, John J. (John Joseph), 1910-1996.
Cardinals--United States--20th century.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Portrait photographs--Color--1960-1970.
Portraits--1960-1970.
Title
A name given to the resource
John Cardinal Krol
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/8ce14124450dbdf11010b8603ab16e9d.jpg
851477cf53745e9172731bbe5e98270f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
14.25" x 18.25"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Photographs
Creator
An entity primarily responsible for making the resource
Bachrach, Fabian, 1917-2010.
Description
An account of the resource
Portrait photograph (color) of John Cardinal Krol. Full length. Housed in folder. Photographer's mark appears in bottom right corner.
Identifier
An unambiguous reference to the resource within a given context
2001.051.02
Subject
The topic of the resource
Krol, John J. (John Joseph), 1910-1996.
Cardinals--United States--20th century.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Portrait photographs--Color--1960-1970.
Portraits--1960-1970.
Title
A name given to the resource
John Cardinal Krol
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/c54ece8a8beb4da7f14a40710ac4fc0b.jpg
23c2dd6f8997e0e74a429295f7322f92
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
14" x 11"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Portrait photograph of Cardinal John F. O'Hara. Photographer's signature appears to bottom right of photograph.
Identifier
An unambiguous reference to the resource within a given context
1990.319.06
Subject
The topic of the resource
O'Hara, John Francis, 1888-1960.
Cardinals--United States--20th century.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Portrait photographs--1950-1950.
Portraits--1950-1960.
Title
A name given to the resource
Cardinal John F. O'Hara
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a>
Creator
An entity primarily responsible for making the resource
Bagby Studio.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/cde2a522aa46ec4a333f456ae80a796d.jpg
be650ced7631c53e6d8f0eaaf6fb410c
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
13.5" x 9.5"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Portrait photograph of Cardinal John F. O'Hara. Housed in folder. Photographer's mark appears to bottom right of photograph.
Identifier
An unambiguous reference to the resource within a given context
1990.319.07
Subject
The topic of the resource
O'Hara, John Francis, 1888-1960.
Cardinals--United States--20th century.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Portrait photographs--1950-1950.
Portraits--1950-1960.
Title
A name given to the resource
Cardinal John F. O'Hara
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a>
Creator
An entity primarily responsible for making the resource
Bagby Studio.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/dc5fcae3709b86ea616ddbab05f25807.jpg
55b3349d2918ddb89a752f60e7b8eca4
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Baillie, James S.
Description
An account of the resource
Colored lithograph depicting the death of Irish statesman Daniel O'Connell in Genoa, Italy on May 15, 1847. Printed below lithograph: "Lith. & Pub. by J. Baillie, 87th St. near 3d Avenue NY". Copyrighted by J. Baillie and dated 1847.
Identifier
An unambiguous reference to the resource within a given context
100.2.2.O'Connell, D. (4)
Subject
The topic of the resource
O'Connell, Daniel.
Catholic Church--Clergy--19th century.
Deathbeds--Italy--1840-1850.
Lithographs--Color--1840-1850.
Title
A name given to the resource
Death of Daniel O'Connell, at Genoa, Saturday May 15th 1847
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1847
-
https://omeka.pahrc.net/files/original/81df66eddac7b2b9f8143e90d03f7a19.jpg
51f0be1cf86d2eebd90aa2d3de6302b2
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
Baillie, James S.
Description
An account of the resource
Print depicting the ceremonial funeral procession in honor of Daniel O'Connel (d. May 1847) organized by the Irish of New York City. The image shows the procession winding in an S-shape from the upper right hand corner to the lower left hand corner of the print. "Lith. & Pub. by J. Baille. 87th St. near 3rd Ave. N. York".
Identifier
An unambiguous reference to the resource within a given context
2010.047.030
Subject
The topic of the resource
Daniel O'Connel.
Catholic Church--United States--Clergy--19th century.
Catholic Church.
Archdiocese of New York (N.Y.)
Funeral processions--New York (State)--New York--1840-1850.
Irish American Catholics--New York (State)--New York.
Lithographs--Color--1840-1850.
Title
A name given to the resource
The O'Connell Funeral Procession, in the City of New York, Sept. 22nd, 1847
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1847
-
https://omeka.pahrc.net/files/original/01097b3889132e12a561850ac5496b74.jpg
f181512c1ff85b7dabc64fa869457cdc
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Engraving
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Ballinger & Perrot.
Description
An account of the resource
Engraving of architects' sketch for Holy Rosary Church, Scranton, Pa. Signed and dated in bottom right corner of print: "Ballinger & Perrot, Architects & Engineers, Phila., 1912".
Identifier
An unambiguous reference to the resource within a given context
100.1.1.HOLY RO (S)
Subject
The topic of the resource
Architectural drawings--1910-1920--Reproductions.
Catholic Church.
Diocese of Scranton (Pa.)
Church buildings--Pennsylvania--Scranton--Pictorial works.
Engravings--1920-1920.
Holy Rosary Church (Scranton, Pa.)
Scranton (Pa.)--Buildings, structures, etc.--Pictorial works.
Title
A name given to the resource
R.C. Church of the Holy Rosary, Scranton, Pa.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1912
-
https://omeka.pahrc.net/files/original/a0a2d28ba7e49f2fb9c98b3b68842bb7.jpg
77219ac7490958310f5bdb7ebe927ed3
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Engraving
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Baltimore News Co.
Description
An account of the resource
Engraving of portrait of Cardinal Gibbons of Baltimore, MD (1877-1921). Printed below engraving: "Copyrighted. Baltimore News."
Identifier
An unambiguous reference to the resource within a given context
100.2.1.Gibbons, J. (15)
Subject
The topic of the resource
Gibbons, James, 1834-1921.
Cardinals--United States--19th century.
Catholic Church--United States--Clergy--19th century.
Catholic Church.
Archdiocese of Baltimore (Md.)
Engravings.
Portraits.
Title
A name given to the resource
His Eminence James Cardinal Gibbons
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/4a3caf73cddb1270fd821214e39e65f3.pdf
73a9b0045fc298c648a0d515742bcc9b
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
"Catholics and Prohibition" A Lecture Delivered in Knights of Columbus Hall, Monroe Michigan, March 22, 1909
Subject
The topic of the resource
Church and social problems -- Catholic Church.
Prohibition -- United States.
Description
An account of the resource
Lecture on the merits of Catholics supporting Prohibition.
Creator
An entity primarily responsible for making the resource
Baron, C. P.
Publisher
An entity responsible for making the resource available
Jos. Berning Print. Co.
Date
A point or period of time associated with an event in the lifecycle of the resource
1909
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P002.0549
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/9839c15d9011db2dea54f2190d11341c.pdf
636b8355d69f04b8e9bebbd4b7dd1bd0
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Captain of His Soul, the Life of Francis Cullinan, S.J.
Subject
The topic of the resource
Cullinan, Francis Xavier, 1906-1930
Creator
An entity primarily responsible for making the resource
Barrett, Alfred J.
Publisher
An entity responsible for making the resource available
The Queen's Work Press
Date
A point or period of time associated with an event in the lifecycle of the resource
1931
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P009.0052
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/544d75376ec52fade6547a241e958eee.mp3
b354748fdde1dca48a17772397f7cbe0
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:14:52
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
133kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Dr. D. Barrett: Catholic Maternity Guild; Side 2 Untitled [part of Catholic Maternity Guild and other speeches]
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Dr. D. Barrett: Catholic Maternity Guild; Side 2 Untitled [part of Catholic Maternity Guild and other speeches]
Creator
An entity primarily responsible for making the resource
Barrett, Donald.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
phonograph record
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B10.F28
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/6af48499bdb5a35ad5bb861e0e9a3199.mp3
2421cfd689a8c38121d7ad0930b06c25
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:13:55
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
180kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Donald Barrett: The Parish Credit Union; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Donald Barrett: The Parish Credit Union; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Barrett, Donald.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
phonograph record
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B10.F29
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/34d5bfde5d3ae05b642df0fe211c5c56.pdf
123d59aa5364f32bcf5538633d0e7d5f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from Thomas Barry, Church of the Visitation, 02/02/1878.
Description
An account of the resource
Letter to Archbishop Wood, from Thomas Barry, Church of the Visitation, defending himself against the accusations of Father Kennedy.
Creator
An entity primarily responsible for making the resource
Barry, Thomas, -1901.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1878-02-02
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.50.53e
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
-
https://omeka.pahrc.net/files/original/62d5b8b18de18b461fbaa7e9e428ca92.pdf
2fcef26f6995845faa09331b65b73903
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Spain: Bimonthly Publication of Spanish Civil War Events, vol. 1 no. 1, Oct. 12, 1937
Subject
The topic of the resource
Spanish Civil War.
Catholic Church -- Spain -- History -- 20th century.
Description
An account of the resource
Pamphlet on the Spanish Civil War.
Creator
An entity primarily responsible for making the resource
Bayo, Joseph M.
Source
A related resource from which the described resource is derived
ACC1990.116 Spanish Civil War
Date
A point or period of time associated with an event in the lifecycle of the resource
1937/10/12
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
1990.116.f11.01
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/80d957d7131e5b32de1089f4debc717f.jpg
1cee2b4d05159bd7ce2dbfe06423aa98
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
11.5" x 11"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Beach, Henry M., 1863-1943.
Description
An account of the resource
Photograph of the exterior of St. James Church in Carthage, New York. Photographer's stamp appears on verso and reads "H. M. Beach, Photographer. Nov 2 1887. Lowville, N.Y."
Identifier
An unambiguous reference to the resource within a given context
100.1.1.JAM (C) (3)
Subject
The topic of the resource
Carthage (N.Y.)--Buildings, structures, etc.--Pictorial works.
Catholic Church.
Diocese of Ogdensburg (N.Y.)
Church buildings--New York (State)--Carthage--Pictorial works.
Photographs--1880-1890.
St. James Minor Church (Carthage, N.Y.)
Title
A name given to the resource
Church of St. James, Apostle, at Carthage, N.Y. Founded A.D. 1864
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1887-11-02
-
https://omeka.pahrc.net/files/original/7522a91c8e804fa9c47b38c26527fb8e.jpg
481886e1f4e363e05e88799c95a9ed05
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
14" x 11"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Bechet, F.
Description
An account of the resource
Photograph of St. Michael's (Passionist) Church, West Hoboken, NJ, which was administered from St. Michael's Monastery (1875). Printed below photograph: "P. C. Keeley, Arch." [i.e., Keely]; "F. Bechet, Photo." Inscribed in bottom right corner of item: "Presented to Charles A. Esling Esq. In the ocsassion of his first visit to St. Michael's Monastery. Sept. 5, 1875. Of Nilus [?] L. P., Rector." Building designed by architect P. C. Keeley [i.e., Keely].
Identifier
An unambiguous reference to the resource within a given context
100.1.1.MIC (WH)
Subject
The topic of the resource
Keely, Patrick Charles, 1816-1896.
Catholic Church.
Archdiocese of Newark (N.J.)
Church buildings--New Jersey--Union City--Pictorial works.
Historic buildings--New Jersey--Union City--Pictorial works.
Monasteries--New Jersey--Union City--19th century--Pictorial works.
Monastery and Church of Saint Michael the Archangel (Union City, N.J.)
Passionist Fathers.
Photographs--1870-1880.
Union City (N.J.)--Buildings, structures, etc.--Pictorial works.
Title
A name given to the resource
Church of the Passionist Fathers, West Hoboken, N.J.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/8b1c1727891fc3e33f997ca493073092.jpg
dd529c8de01bd6ee7a6c391527505d93
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
11" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Belinfante, Ernest Edward, 1866-1916.
Description
An account of the resource
Photograph of sanctuary and altar of Cathedral of Sts. Peter & Paul, Philadelphia, with catafalque (possibly of Archbishop Wood). Photographer's signature appears on verso.
Identifier
An unambiguous reference to the resource within a given context
100.1.1.P & P (Ph) (15)
Subject
The topic of the resource
Altars--Pictorial works.
Catafalques.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Church decoration and ornament.
Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works.
Cathedral of St. Peter & Paul (Philadelphia, Pa.)
Title
A name given to the resource
Sanctuary and altar of Cathedral of SS. Peter & Paul
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/0d3d57c3aa7d0d0b499b26011494968a.jpg
5a29887ff62802b51c1390f7356a818a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
11" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Belinfante, Ernest Edward, 1866-1916.
Description
An account of the resource
Photograph of sanctuary and altar of Cathedral of Sts. Peter & Paul, Philadelphia, with catafalque (possibly of Archbishop Wood). Photographer's signature appears on verso.
Identifier
An unambiguous reference to the resource within a given context
100.1.1.P & P (Ph) (20)
Subject
The topic of the resource
Altars--Pictorial works.
Catafalques.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Church buildings--Pennsylvania--Philadelphia--Pictorial works.
Church decoration and ornament.
Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works.
Cathedral of St. Peter & Paul (Philadelphia, Pa.)
Title
A name given to the resource
Sanctuary and altar of Cathedral of SS. Peter & Paul.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/1afda0161f6f3c55561e597eca0ca649.jpg
a61467d6d3d79c43660539f18447a80a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
11" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Belinfante, Ernest Edward, 1866-1916.
Description
An account of the resource
Photograph of Archbishop's residence next to Cathedral of Sts. Peter & Paul, Philadelphia. Building is decorated with American flags and bunting. Photograph of Archbishop Ryan mounted over door. Photographer's mark appears on verso. Title devised by cataloger.
Identifier
An unambiguous reference to the resource within a given context
100.1.1.P & P (Ph) (21)
Subject
The topic of the resource
Ryan, P. J. (Patrick John), 1831-1911.
Buildings--Pennsylvania--Philadelphia--Pictorial works.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Church buildings--Pennsylvania--Philadelphia--Pictorial works.
Church decoration and ornament.
Clergy--Residence requirements--Pennsylvania--Philadelphia.
Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works.
Title
A name given to the resource
Archbishop's residence
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/f5eed0c3aa47c2a63438821cc9dc5556.jpg
41dbb713a70aa6575ee28d516df8658e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
15.5" x 20"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Photograph of the clergy of the Archdiocese of Philadelphia at the Golden Jubilee dinner for Archbishop Edmond Prendergast, November 17, 1915. Mounted on heavy cardboard. Photographer's mark appears in bottom left corner.
Identifier
An unambiguous reference to the resource within a given context
1990.312.01
Subject
The topic of the resource
Prendergast, Edmond F. (Edmond Francis), 1843-1918.
Banquet camera photographs--1910-1920.
Banquets--Pennsylvania--Philadelphia--1910-1920.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Prendergast, Edmond F. (Edmond Francis), 1843-1918--Anniversaries.
Title
A name given to the resource
The clergy of the Archdiocese to the Most Reverend Edmond F. Prendergast, D.D., Archbishop of Philadelphia on the occasion of his Golden Jubilee in the priesthood. The Bellevue-Stratford, November 17th, 1915
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Creator
An entity primarily responsible for making the resource
Bell & Fischer.
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1915-11-17
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/15424ed3c29aaf0c28d4196e3a7bb862.jpg
46bf1843b7fe63e8b6563b209820eb11
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
19.5" x 11.25"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Description
An account of the resource
Photograph of the clergy of the Archdiocese of Philadelphia at the Bellevue Stratford Hotel on July 10, 1918, on the occasion of Archbishop Dougherty's installation. Photographer's mark appears in bottom left corner.
Identifier
An unambiguous reference to the resource within a given context
1993.018.EOS030
Subject
The topic of the resource
Banquet camera photographs--1910-1920.
Banquets--Pennsylvania--Philadelphia--1910-1920.
Bishops--United States--20th century.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Title
A name given to the resource
The clergy of the Archdiocese of Philadelphia to the Most Reverend Dennis J. Dougherty, D.D., Archbishop of Philadelphia on the occasion of his installation. The Bellevue Stratford, July 10, 1918
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Creator
An entity primarily responsible for making the resource
Bell & Fischer.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1918-07-10
-
https://omeka.pahrc.net/files/original/3cac6078f5872c754052fc59d28befb9.jpg
2c55c60fd48eca43d908f45dc4bdbb64
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
20.5" x 10"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Photograph of clergy luncheon at the annual congress of the Confraternity of Christian Doctrine. Photographer's mark appears in bottom left corner.
Identifier
An unambiguous reference to the resource within a given context
100.5.1941, November 17
Subject
The topic of the resource
Banquet camera photographs--1940-1950.
Banquets--Pennsylvania--Philadelphia--1940-1950.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Catholics--Political activity--United States.
Confraternity of Christian Doctrine--Meetings--Pennsylvania--Philadelphia--1940-1950.
Confraternity of Christian Doctrine.
Title
A name given to the resource
7th National Congress of the Confraternity of Christian Doctrine clergy luncheon. Bellevue-Stratford Hotel, Phila., Pa. Nov. 17, 1941
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Creator
An entity primarily responsible for making the resource
Bell Photo.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1941-11-17
-
https://omeka.pahrc.net/files/original/c2623408920d96ad387936a59addef45.jpg
ca6a135c670855c706f308752073e4c5
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
20" x 10"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Photograph of a luncheon of The Fraternity of Christian Doctrine at the Catholic Philopatrian Literary Institute. Photographer's mark appears in bottom left corner.
Identifier
An unambiguous reference to the resource within a given context
100.5.1942, March 12
Subject
The topic of the resource
Banquet camera photographs--1940-1950.
Banquets--Pennsylvania--Philadelphia--1940-1950.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Catholics--Political activity--United States.
Confraternity of Christian Doctrine--Meetings--Pennsylvania--Philadelphia--1940-1950.
Confraternity of Christian Doctrine.
Title
A name given to the resource
The Fraternity of Christian Doctrine. The Catholic Philopatrian Literary Institute, March 12, 1942
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Creator
An entity primarily responsible for making the resource
Bell Photo.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1942-03-12
-
https://omeka.pahrc.net/files/original/1225bb9fb39862aa2c7019df1dfc7a58.jpg
df3b1dc30b917c43bd9e2994a875242a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
19" x 9.5"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Photograph of the delegates attending the 7th National Congress of the Confraternity of Christian Doctrine at St. Charles Borromeo Seminary. Photographer's mark appears in bottom left corner.
Identifier
An unambiguous reference to the resource within a given context
2016.009.09
Subject
The topic of the resource
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Catholics--Political activity--United States.
Confraternity of Christian Doctrine--Meetings--Pennsylvania--Philadelphia--1940-1950.
Confraternity of Christian Doctrine.
Group portraits--1940-1950.
Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.)
Title
A name given to the resource
7th National Congress of the Confraternity of Christian Doctrine. St. Charles Seminary. Nov. 18, 1941
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Creator
An entity primarily responsible for making the resource
Bell Photo.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1941-11-18
-
https://omeka.pahrc.net/files/original/2ab9a41180c2b05e686a2c9c621b2025.JPG
77b5018ee1258ca01c8ead1976fa63d3
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
22" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Photographs-Miscellaneous
Creator
An entity primarily responsible for making the resource
Bell, D. Sargent, 1875-?.
Description
An account of the resource
Group photo of particpants in the 1924 Parish Campaign at Our Lady of Mercy Parish, standing in front of the entrance to the church. Text in bottom right corner of photograph reads "Our Lady of Mercy Parish Campaign Organization of Philadelphia, Pa., which in Eight Days, April 27th to May 5th, 1924, raised $111,696 to [?] pay for the New School, costing $240,000. [?] going $11,696 over the goal." Photographer's mark appears in bottom left corner.
Identifier
An unambiguous reference to the resource within a given context
2010.085.12
Subject
The topic of the resource
Our Lady of Mercy Church.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Title
A name given to the resource
Our Lady of Mercy Parish Campaign Organization of Philadelphia, Pa. ...
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1924
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/b46d184858483b8d861a825a622efac4.jpg
43ef9211076ad5d5f339c7a19f1d9180
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
19" x 11"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Bell, D. Sargent.
Description
An account of the resource
Photograph of dinner in honor of Bishop Hugh Lamb at the Penn Athletic Club. Photographer's mark appears in bottom left corner.
Identifier
An unambiguous reference to the resource within a given context
100.5.1936, April 22
Subject
The topic of the resource
Lamb, Hugh L., 1890-1959.
Banquet camera photographs--1930-1940.
Banquets--Pennsylvania--Philadelphia--1930-1940.
Bishops--United States.
Catholic Church--United States--Clergy.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Title
A name given to the resource
Testimonial dinner to Most Reverend Hugh L. Lamb, D.D., V.G., Auxiliary Bishop of Phila. by the Philadelphia Archdiocesan Holy Name Union. Penn Athletic Club, April 22, 1936
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1936-04-22
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/aa6a153133416a80b21444aaca6004e1.jpg
519dde791bb32c962fe59b6c2925740e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
Bendann Bros.
Jewett, W.
Description
An account of the resource
Drawing of photograph of Baltimore heirarchy standing on what appears to be the steps of the Cathedral at Baltimore. Clipping from Harper's Weekly, November 17, 1866. Signed "W. Jewett" in drawing. Photograph by Bendann Brothers, Fifth Avenue, New York.
Identifier
An unambiguous reference to the resource within a given context
2010.047.017
Subject
The topic of the resource
American periodicals--19th century.
Bishops--United States--19th century.
Catholic Church--United States--Clergy--19th century.
Catholic Church.
Archdiocese of Baltimore (Md.)
Clippings--1860-1870.
Councils and synods--Maryland--Baltimore--19th century.
Harper's weekly.
Title
A name given to the resource
Archbishops and Bishops of the Second Roman Catholic Plenary Council, assembled at Baltimore, October 7, 1866
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Publisher
An entity responsible for making the resource available
Harper's Weekly.
Date
A point or period of time associated with an event in the lifecycle of the resource
1866-11-17
-
https://omeka.pahrc.net/files/original/bd693c27574f445e11ef7a9803b6b504.JPG
73d9db07e60c4f7e0b3464a64315f634
https://omeka.pahrc.net/files/original/083bd2762b50fb0f36469c290c25cefb.jpg
31a9b19cdba98de6f30c44f64ada1c89
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
22" x 15"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Photographs-Miscellaneous
Creator
An entity primarily responsible for making the resource
Bendann, Daniel, 1835-1914.
Description
An account of the resource
Group photo of participants. Names of participants listed at bottom.
Identifier
An unambiguous reference to the resource within a given context
2010.085.10
Subject
The topic of the resource
Catholic Church.
Third Plenary Council of Baltimore.
Title
A name given to the resource
Souvenir of the Third Plenary Council of Baltimore, Nov. 1884.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1884-11
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/4efe70b0473ec03b48e10067a5c550e8.mp3
20ee8ed7e208fa226f3cf48591ac4cba
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woman and the Eucharist: Hungers of the Human Family Part 1
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bernadette Kunambie
Sr. Carol Costan
Marina Bandiera
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-06
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassette_706-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/59c53c745004901d7935cbb2d358899a.mp3
8ec31593d1c4db48059f31c57b7c3214
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woman and the Eucharist: Hungers of the Human Family Part 2
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bernadette Kunambie
Sr. Carol Costan
Marina Bandiera
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-06
Rights
Information about rights held in and over the resource
<a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassettee_706-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/2ceacc24c77a771d53af0ee4d7455e21.pdf
22376fb2cc45446e34b1b7839a812284
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence between Warner Bros and the Archdiocese of Philadelphia, 1934
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Church and social problems -- Catholic Church.
Description
An account of the resource
Correspondence between Warner Bros and the Archdiocese of Philadelphia regarding the movie boycott.
Creator
An entity primarily responsible for making the resource
Bernhard, Joseph.
Warner, Harry, 1881-1958.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1934
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78_81.184.Warner
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/4467fd2619e80410c717ad63d890a1d6.mp3
3b13dda6c04abedd78da62a2da01e2d9
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:09:59
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
179kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 O. Biondi and Joseph O'Brien: La Salle College Debate on Wage and Price Control; Side 2 blank
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 O. Biondi and Joseph O'Brien: La Salle College Debate on Wage and Price Control; Side 2 blank
Creator
An entity primarily responsible for making the resource
Biondi, O.
O'Brien, Joseph.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1952-03-16
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC78.B7.F12.02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Relation
A related resource
<span>https://omeka.chrc-phila.org/items/show/8383</span>
-
https://omeka.pahrc.net/files/original/849deffbb122da303a69978fb9befc1d.mp3
b80cd97b941b3aaa2ea2e054cb13a065
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:05:06
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
157kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 O. Biondi and Joseph O'Brien: Conclusion of debate on Wage and Price Control; Side 2 R. Allen & Richardson: New Year and The New City
Description
An account of the resource
Side 1 O. Biondi and Joseph O'Brien: Conclusion of debate on Wage and Price Control; Side 2 R. Allen & Richardson: New Year and The New City
Creator
An entity primarily responsible for making the resource
Biondi, O.
O'Brien, Joseph.
Allen, Ralph.
Richardson.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1952-03-16
12-30
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC78.B7.F13
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Relation
A related resource
<span>https://omeka.chrc-phila.org/items/show/8382</span>
-
https://omeka.pahrc.net/files/original/9274cdf0ea234dceea0082ee61cf76d7.mp3
b025426c84f5ec460a2fdd9f804b29b9
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Woman and the Eucharist: Eucharist and Man and Woman Part 1
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bishop Dozier
Sr. Cummingham
Cynthia Roberson
Philip Sharper
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-06
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassette_703-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/10d4705da44fe31c7de52e9dd86beca4.mp3
65ba0e1b79db03e0ebd7a1326cee1bf9
https://omeka.pahrc.net/files/original/13aa57ab4f126a4b0cbe5b79ecdab2e6.mp3
a845a88ad05c366044039774b4853e32
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Transcription
Any written text transcribed from a sound
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:26,800<br />In the name of the Father, and of the Son, and of the Holy Spirit.<br /> <br />2<br />00:00:26,800 --> 00:00:33,740<br />and the grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.<br /> <br />3<br />00:00:37,740 --> 00:00:40,720<br />My brothers and sisters on this occasion<br /> <br />4<br />00:00:42,000 --> 00:00:45,620<br />we welcome in a very special way all Scouts and their leaders.<br /> <br />5<br />00:00:46,760 --> 00:00:51,560<br />We welcome those who have received today the Panis Vitae Awards.<br /> <br />6<br />00:00:52,480 --> 00:00:54,240<br />We welcome<br /> <br />7<br />00:00:54,240 --> 00:00:57,040<br />their chaplains so loyal and dedicated.<br /> <br />8<br />00:00:58,240 --> 00:01:00,240<br />We welcome our<br /> <br />9<br />00:01:00,480 --> 00:01:03,840<br />former Episcopal moderator Bishop Kinnair and<br /> <br />10<br />00:01:05,220 --> 00:01:12,400<br />then in a very special way our homilist Bishop Daly from Derry in the north of Ireland.<br /> <br />11<br />00:01:13,400 --> 00:01:17,240<br />As we celebrate in this year our bicentennial<br /> <br />12<br />00:01:18,640 --> 00:01:23,840<br />we think of our founding fathers in the belief that their nation was founded upon God<br /> <br />13<br />00:01:24,240 --> 00:01:35,240<br />And so also, scouting, not quite as old as our nation, but still it voices a very basic belief in God.<br /> <br />14<br />00:01:35,240 --> 00:01:44,240<br />And so today we examine ourselves on our fidelity to God, to the Scout Oath, and to the Scout Law.<br /> <br />15<br />00:01:44,240 --> 00:01:58,960<br />Lord Jesus, you came to reconcile us to one another and to the Father.<br /> <br />16<br />00:01:58,960 --> 00:02:02,000<br />Lord have mercy.<br /> <br />17<br />00:02:02,000 --> 00:02:04,920<br />Lord Jesus, you heal the wounds of sin and division.<br /> <br />18<br />00:02:04,920 --> 00:02:07,920<br />Christ have mercy.<br /> <br />19<br />00:02:07,920 --> 00:02:12,320<br />Lord Jesus, you intercede for us with your Father.<br /> <br />20<br />00:02:12,320 --> 00:02:19,400<br />have mercy. May almighty God have mercy on us, forgive us our sins and bring us<br /> <br />21<br />00:02:19,400 --> 00:02:28,000<br />to everlasting life. Glory to God in the highest and peace to his people on earth.<br /> <br />22<br />00:02:28,000 --> 00:02:36,360<br />Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks,<br /> <br />23<br />00:02:36,360 --> 00:02:44,320<br />we praise you for your glory Lord Jesus Christ only Son of the Father Lord God<br /> <br />24<br />00:02:44,320 --> 00:02:51,600<br />Lamb of God you take away the sin of the world have mercy on us you are seated at<br /> <br />25<br />00:02:51,600 --> 00:02:57,440<br />the right hand of the Father receive our prayer for you alone are the Holy One<br /> <br />26<br />00:02:57,440 --> 00:03:05,120<br />you alone are the Lord you alone are the Most High Jesus Christ with the Holy<br /> <br />27<br />00:03:05,120 --> 00:03:13,240<br />Spirit in the glory of God the Father, amen. Let us pray.<br /> <br />28<br />00:03:22,320 --> 00:03:29,000<br />Father of mercy, you made Saint John Vianney outstanding in his priestly zeal<br /> <br />29<br />00:03:29,000 --> 00:03:36,760<br />and concern for your people. By his example and prayers enable us to win<br /> <br />30<br />00:03:36,760 --> 00:03:42,400<br />our brothers and sisters to the love of Christ and come with them to eternal<br /> <br />31<br />00:03:42,400 --> 00:03:47,920<br />glory. We ask this through our Lord Jesus Christ your Son who lives and reigns with<br /> <br />32<br />00:03:47,920 --> 00:03:54,160<br />you and the Holy Spirit one God forever and ever.<br /> <br />33<br />00:03:59,000 --> 00:04:11,160<br />As young people look forward to the inheritance they shall receive, they may somehow be frightened<br /> <br />34<br />00:04:11,160 --> 00:04:16,120<br />because they have a need for peace, a need for peace among all mankind.<br /> <br />35<br />00:04:16,120 --> 00:04:20,640<br />Let us be heartened and encouraged and listen to the word of Isaiah, who told a troubled<br /> <br />36<br />00:04:20,640 --> 00:04:25,880<br />world to look up and discover the salvation of God.<br /> <br />37<br />00:04:41,960 --> 00:04:49,240<br />A reading from the book of the Prophet Isaiah. All the ends of the earth shall<br /> <br />38<br />00:04:49,240 --> 00:04:53,200<br />see the salvation of our God.<br /> <br />39<br />00:04:53,200 --> 00:04:57,560<br />How beautiful upon the mountains are the feet of him<br /> <br />40<br />00:04:57,560 --> 00:05:02,040<br />who brings glad tidings, announcing peace,<br /> <br />41<br />00:05:02,040 --> 00:05:08,560<br />bearing good news, announcing salvation, and saying to Zion,<br /> <br />42<br />00:05:08,560 --> 00:05:11,760<br />your God is King.<br /> <br />43<br />00:05:11,760 --> 00:05:16,240<br />Hark, your watchmen raise a cry.<br /> <br />44<br />00:05:16,240 --> 00:05:21,300<br />Together they shout for joy, for they see directly<br /> <br />45<br />00:05:21,300 --> 00:05:26,660<br />before their eyes the Lord restoring Zion.<br /> <br />46<br />00:05:26,660 --> 00:05:31,260<br />Break out together in song, oh ruins of Jerusalem,<br /> <br />47<br />00:05:31,260 --> 00:05:34,300<br />for the Lord comforts his people.<br /> <br />48<br />00:05:34,300 --> 00:05:36,620<br />He redeems Jerusalem.<br /> <br />49<br />00:05:36,620 --> 00:05:40,460<br />The Lord has bared his holy arm in the sight<br /> <br />50<br />00:05:40,460 --> 00:05:42,420<br />of all the nations.<br /> <br />51<br />00:05:42,420 --> 00:05:46,100<br />All the ends of the earth will behold the salvation<br /> <br />52<br />00:05:46,100 --> 00:05:47,740<br />of our God.<br /> <br />53<br />00:05:47,740 --> 00:05:49,340<br />This is the word of the Lord.<br /> <br />54<br />00:05:56,420 --> 00:05:59,300<br />As youth prepares to accept its inheritance,<br /> <br />55<br />00:05:59,300 --> 00:06:00,980<br />youth will be served.<br /> <br />56<br />00:06:00,980 --> 00:06:04,620<br />But more than anything else, youth will serve.<br /> <br />57<br />00:06:04,620 --> 00:06:07,060<br />The kind of service Jesus calls us to,<br /> <br />58<br />00:06:07,060 --> 00:06:09,820<br />Saint Paul speaks about to the Ephesians.<br /> <br />59<br />00:06:09,820 --> 00:06:11,020<br />Listen to his word.<br /> <br />60<br />00:06:16,100 --> 00:06:21,780<br />A reading from the letter of Paul to the Ephesians.<br /> <br />61<br />00:06:21,780 --> 00:06:27,100<br />I plead with you as a prisoner for the Lord<br /> <br />62<br />00:06:27,100 --> 00:06:32,140<br />to live a life worthy of the calling you have received.<br /> <br />63<br />00:06:32,140 --> 00:06:38,180<br />With perfect humility, meekness, and patience,<br /> <br />64<br />00:06:38,180 --> 00:06:41,540<br />bearing with one another lovingly,<br /> <br />65<br />00:06:41,540 --> 00:06:45,220<br />make every effort to preserve the unity which<br /> <br />66<br />00:06:45,220 --> 00:06:52,180<br />has the spirit as its origin and peace as its binding force.<br /> <br />67<br />00:06:52,180 --> 00:06:55,900<br />There is but one body and one spirit,<br /> <br />68<br />00:06:55,900 --> 00:07:02,660<br />just as there is but one hope given all of you by your call.<br /> <br />69<br />00:07:02,660 --> 00:07:08,060<br />There is one Lord, one faith, one baptism,<br /> <br />70<br />00:07:08,060 --> 00:07:12,980<br />one God and Father of all, who is over all<br /> <br />71<br />00:07:12,980 --> 00:07:16,480<br />and works through all and is in all.<br /> <br />72<br />00:07:18,480 --> 00:07:22,040<br />Each of us has received God's favor<br /> <br />73<br />00:07:22,040 --> 00:07:25,620<br />in the measure in which Christ bestows it.<br /> <br />74<br />00:07:26,800 --> 00:07:31,800<br />It is he who gave apostles, prophets, evangelists,<br /> <br />75<br />00:07:32,920 --> 00:07:37,920<br />pastors, and teachers in the roles of service<br /> <br />76<br />00:07:37,920 --> 00:07:47,500<br />for the faithful to build up the body of Christ so we become one in faith and in<br /> <br />77<br />00:07:47,500 --> 00:07:53,520<br />the knowledge of God's Son and form that perfect man who is Christ come to full<br /> <br />78<br />00:07:53,520 --> 00:07:58,240<br />satire. This is the word of the Lord.<br /> <br />79<br />00:07:59,560 --> 00:08:06,320<br />The Lord be with you. And also with you. A reading from the Holy Gospel according to<br /> <br />80<br />00:08:06,320 --> 00:08:17,980<br />St. Matthew. When he saw the crowds he had compassion for them. Jesus continued<br /> <br />81<br />00:08:17,980 --> 00:08:24,580<br />his tour of all the towns and villages. He taught in their synagogues, he<br /> <br />82<br />00:08:24,580 --> 00:08:31,540<br />proclaimed the good news of God's reign, and he cured every sickness and disease.<br /> <br />83<br />00:08:31,540 --> 00:08:36,940<br />At the sight of the crowds, his heart was moved with pity.<br /> <br />84<br />00:08:36,940 --> 00:08:43,100<br />They were lying prostrate from exhaustion, like sheep without a shepherd.<br /> <br />85<br />00:08:43,100 --> 00:08:50,620<br />He said to his disciples, the harvest is good, but laborers are scarce.<br /> <br />86<br />00:08:50,620 --> 00:08:57,340<br />Beg the harvest master to send out laborers to gather his harvest.<br /> <br />87<br />00:08:57,340 --> 00:09:03,940<br />Then he summoned his twelve disciples and gave them authority to expel unclean spirits<br /> <br />88<br />00:09:03,940 --> 00:09:08,740<br />and to cure sickness and disease of every kind.<br /> <br />89<br />00:09:08,740 --> 00:09:11,180<br />This is the Gospel of the Lord.<br /> <br />90<br />00:09:11,180 --> 00:09:23,380<br />Praise to you, Lord Jesus Christ.<br /> <br />91<br />00:09:23,380 --> 00:09:26,380<br />as they spotlight the tableaus.<br /> <br />92<br />00:09:26,380 --> 00:09:31,380<br />Our first tableau speaks of the indomitable love of Christ.<br /> <br />93<br />00:09:44,180 --> 00:09:47,480<br />Who will separate us from the love of Christ?<br /> <br />94<br />00:09:47,480 --> 00:09:58,480<br />trial, distress, persecution, hunger, nakedness, danger of the sword.<br /> <br />95<br />00:09:58,480 --> 00:10:06,480<br />Scripture says, for your sake we are being slain all the day long.<br /> <br />96<br />00:10:06,480 --> 00:10:10,480<br />We are looked upon as sheep to be slaughtered.<br /> <br />97<br />00:10:10,480 --> 00:10:19,920<br />Yet, in all this, we are more than conquerors because of him who loves us.<br /> <br />98<br />00:10:19,920 --> 00:10:28,600<br />I am certain that neither death nor life, angels nor principalities, the present nor<br /> <br />99<br />00:10:28,600 --> 00:10:37,400<br />the future, power, height nor depth, nor any other creature will be able to separate us<br /> <br />100<br />00:10:37,400 --> 00:10:42,480<br />from the love of God that comes to us in Christ Jesus, our Lord.<br /> <br />101<br />00:10:56,600 --> 00:11:01,480<br />The first beatitude concerns the poor in spirit.<br /> <br />102<br />00:11:01,480 --> 00:11:06,680<br />Tableau shows St. Francis, the poor man of Assisi,<br /> <br />103<br />00:11:06,680 --> 00:11:12,880<br />standing before the bishop, his father, and the townspeople.<br /> <br />104<br />00:11:12,880 --> 00:11:15,720<br />He had stripped himself of his clothes<br /> <br />105<br />00:11:15,720 --> 00:11:18,840<br />and returned them to his father.<br /> <br />106<br />00:11:18,840 --> 00:11:24,840<br />He wished to possess nothing but God, for the poor in spirit,<br /> <br />107<br />00:11:24,840 --> 00:11:26,720<br />God is always enough.<br /> <br />108<br />00:11:36,680 --> 00:11:43,680<br />The tableau for the fourth beatitude shows concerned people of today who hunger and thirst<br /> <br />109<br />00:11:48,460 --> 00:11:55,460<br />for justice. They cry out for the lives of the unborn who cannot plead for themselves.<br /> <br />110<br />00:11:57,180 --> 00:12:04,180<br />They pray that the Supreme Court will tip the scales of justice in the baby's and God's<br /> <br />111<br />00:12:04,180 --> 00:12:15,180<br />in God's direction.<br /> <br />112<br />00:12:15,180 --> 00:12:23,380<br />The sixth beatitude exemplifies the clean in heart achieved by those who practice the<br /> <br />113<br />00:12:23,380 --> 00:12:30,140<br />seven virtues in God's name and the twelve fruits of the Holy Spirit.<br /> <br />114<br />00:12:30,140 --> 00:12:34,220<br />The white worn by the angels and the blessed virgin<br /> <br />115<br />00:12:34,220 --> 00:12:38,680<br />represents the purity of heart of those who see God<br /> <br />116<br />00:12:38,680 --> 00:12:42,260<br />and continue to live with him in happiness forever.<br /> <br />117<br />00:13:00,140 --> 00:13:12,020<br />My dear brothers and sisters in Christ, life is for living.<br /> <br />118<br />00:13:12,020 --> 00:13:17,100<br />That's the message that Christ brought to us.<br /> <br />119<br />00:13:17,100 --> 00:13:21,740<br />Life's for living and living to the full.<br /> <br />120<br />00:13:21,740 --> 00:13:30,140<br />Christ said that he came that man might of life and have it more abundantly.<br /> <br />121<br />00:13:30,140 --> 00:13:38,180<br />And precisely because he takes with the utmost seriousness the claim that Jesus made at the<br /> <br />122<br />00:13:38,180 --> 00:13:46,340<br />testing point of his life, that his kingdom is not of this world, the Christian, and particularly<br /> <br />123<br />00:13:46,340 --> 00:13:56,660<br />the young Christian should see a new dimension to history and to present day living. There's<br /> <br />124<br />00:13:56,660 --> 00:14:05,080<br />no corner of man's darkness beyond Christ's power to illuminate. There's no future point<br /> <br />125<br />00:14:05,080 --> 00:14:14,640<br />of history at which he will still not be coming to meet man and heal him of his wounds. And<br /> <br />126<br />00:14:14,640 --> 00:14:21,680<br />This is the victory that we proclaim when we celebrate the Eucharist in the words,<br /> <br />127<br />00:14:21,680 --> 00:14:30,280<br />Christ has died, Christ is risen, Christ will come again.<br /> <br />128<br />00:14:30,280 --> 00:14:39,240<br />Our faith, the faith that we profess, is more than a set of beliefs.<br /> <br />129<br />00:14:39,240 --> 00:14:45,240<br />It is a living bond with someone whose impact on human history<br /> <br />130<br />00:14:45,240 --> 00:14:50,040<br />is such that it has not only never been surpassed,<br /> <br />131<br />00:14:50,040 --> 00:14:53,000<br />it has never been approached.<br /> <br />132<br />00:14:53,000 --> 00:14:56,360<br />And this is what motivates the Christian.<br /> <br />133<br />00:14:56,360 --> 00:15:01,440<br />This is what should motivate the follower of Christ.<br /> <br />134<br />00:15:01,440 --> 00:15:04,000<br />We read in the Acts of the Apostles,<br /> <br />135<br />00:15:04,000 --> 00:15:07,040<br />that book of the New Testament that tells us<br /> <br />136<br />00:15:07,040 --> 00:15:08,960<br />the years after Pentecost.<br /> <br />137<br />00:15:10,400 --> 00:15:13,000<br />We read in that book of the enthusiasm,<br /> <br />138<br />00:15:13,000 --> 00:15:17,100<br />the uncontainable enthusiasm of the apostles<br /> <br />139<br />00:15:17,100 --> 00:15:19,740<br />to tell the world about Christ<br /> <br />140<br />00:15:19,740 --> 00:15:22,100<br />after that first Pentecost Sunday.<br /> <br />141<br />00:15:23,040 --> 00:15:25,640<br />And that's the enthusiasm that we,<br /> <br />142<br />00:15:25,640 --> 00:15:27,680<br />as Christians, should have.<br /> <br />143<br />00:15:30,020 --> 00:15:33,040<br />Too many of us, too many of us today,<br /> <br />144<br />00:15:33,040 --> 00:15:37,920<br />are inclined to be shy about our religious beliefs.<br /> <br />145<br />00:15:38,960 --> 00:15:41,520<br />Too many of us are inclined to hide<br /> <br />146<br />00:15:41,520 --> 00:15:43,560<br />the beliefs that are within us.<br /> <br />147<br />00:15:44,880 --> 00:15:47,640<br />We must be prepared, in St. Paul's words,<br /> <br />148<br />00:15:47,640 --> 00:15:49,800<br />to put on Christ.<br /> <br />149<br />00:15:49,800 --> 00:15:53,120<br />We must be prepared to live our lives<br /> <br />150<br />00:15:53,120 --> 00:15:56,600<br />in a manner that will inspire those<br /> <br />151<br />00:15:56,600 --> 00:15:59,080<br />who have not got faith,<br /> <br />152<br />00:15:59,080 --> 00:16:02,480<br />or who have no faith, to be curious,<br /> <br />153<br />00:16:02,480 --> 00:16:05,240<br />to be inquiring and to ask,<br /> <br />154<br />00:16:05,240 --> 00:16:07,920<br />what has he got that I haven't got?<br /> <br />155<br />00:16:09,040 --> 00:16:14,040<br />Our Christian lives should and must be lived to the full,<br /> <br />156<br />00:16:15,480 --> 00:16:19,640<br />and we must pray continually for a fuller<br /> <br />157<br />00:16:19,640 --> 00:16:23,700<br />and a deeper understanding of our faith.<br /> <br />158<br />00:16:23,700 --> 00:16:27,320<br />We must continually endeavor to discover<br /> <br />159<br />00:16:27,320 --> 00:16:31,840<br />what Christ wants of us, what Christ wants of you,<br /> <br />160<br />00:16:31,840 --> 00:16:35,040<br />what he wants of me.<br /> <br />161<br />00:16:35,040 --> 00:16:42,120<br />In the Eucharistic meal that we are now privileged to share, we can receive the nourishment,<br /> <br />162<br />00:16:42,120 --> 00:16:51,380<br />the strength to go on and be other Christ, to be witnesses to Christ in the world.<br /> <br />163<br />00:16:51,380 --> 00:17:00,000<br />As young people today, you live in a world that has lost its way, a world which to a<br /> <br />164<br />00:17:00,000 --> 00:17:06,640<br />a large extent has lost sight of Christ in the quest for wealth, in the quest for pleasure,<br /> <br />165<br />00:17:06,640 --> 00:17:14,320<br />in the quest for power. You should never have an inferiority complex about having the title<br /> <br />166<br />00:17:14,320 --> 00:17:22,640<br />Christian. You should consider it a privilege. The world is waiting for you. The modern world<br /> <br />167<br />00:17:22,640 --> 00:17:27,640<br />has tried every wrong answer to the meaning of life,<br /> <br />168<br />00:17:27,920 --> 00:17:30,460<br />and it is ready for the right answer.<br /> <br />169<br />00:17:31,640 --> 00:17:35,760<br />You yourselves have the gift, the gift of faith,<br /> <br />170<br />00:17:35,760 --> 00:17:38,040<br />for which you must be thankful,<br /> <br />171<br />00:17:38,040 --> 00:17:42,180<br />because by having the faith, you have a route map.<br /> <br />172<br />00:17:43,140 --> 00:17:46,880<br />You have a way through life, a way of living life,<br /> <br />173<br />00:17:46,880 --> 00:17:50,720<br />a way of understanding life that gives meaning to life,<br /> <br />174<br />00:17:50,720 --> 00:17:52,640<br />that gives purpose to life,<br /> <br />175<br />00:17:52,640 --> 00:17:54,880<br />that gives you an understanding of death.<br /> <br />176<br />00:17:55,880 --> 00:17:59,160<br />I am the way, the truth, and the life.<br /> <br />177<br />00:18:00,440 --> 00:18:03,320<br />We live today in an escapist world,<br /> <br />178<br />00:18:03,320 --> 00:18:07,520<br />a world that vainly seeks satisfaction<br /> <br />179<br />00:18:07,520 --> 00:18:11,200<br />and meaning and fulfillment in worldly things,<br /> <br />180<br />00:18:12,600 --> 00:18:15,680<br />in the things of man rather than the things of God.<br /> <br />181<br />00:18:16,640 --> 00:18:20,120<br />But these things do not bring lasting satisfaction.<br /> <br />182<br />00:18:20,720 --> 00:18:22,720<br />or lasting happiness.<br /> <br />183<br />00:18:23,400 --> 00:18:28,160<br />Wealth is sought after as the key to all the world's problems.<br /> <br />184<br />00:18:28,760 --> 00:18:32,880<br />But many of the most wealthy people in the world are<br /> <br />185<br />00:18:33,560 --> 00:18:36,900<br />also some of the most unhappy people in the world.<br /> <br />186<br />00:18:38,320 --> 00:18:43,620<br />Escape is sought on alcohol, it's sought on drugs, in sexual promiscuity.<br /> <br />187<br />00:18:44,240 --> 00:18:49,160<br />They scream at us from every book stand, from every billboard, from every theater canopy.<br /> <br />188<br />00:18:49,160 --> 00:18:59,860<br />And as a result, we have an enormous worldwide breakdown of growth in alcoholism, drug addiction,<br /> <br />189<br />00:18:59,860 --> 00:19:06,740<br />suicide, broken marriages, unwanted and neglected children, and all the unhappiness that results<br /> <br />190<br />00:19:06,740 --> 00:19:09,340<br />from these phenomena.<br /> <br />191<br />00:19:09,340 --> 00:19:17,940<br />The quest for worldly power has led men to wage war, to kill, to maim, to destroy, and<br /> <br />192<br />00:19:17,940 --> 00:19:20,940<br />to break bodies and to shatter minds.<br /> <br />193<br />00:19:20,940 --> 00:19:24,940<br />The quest for wealth, pleasure, power<br /> <br />194<br />00:19:24,940 --> 00:19:27,940<br />has caused misery and it has caused suffering<br /> <br />195<br />00:19:27,940 --> 00:19:29,940<br />in this world.<br /> <br />196<br />00:19:29,940 --> 00:19:31,940<br />And still men seek these things<br /> <br />197<br />00:19:31,940 --> 00:19:34,940<br />and still men encourage others<br /> <br />198<br />00:19:34,940 --> 00:19:36,940<br />to do likewise.<br /> <br />199<br />00:19:36,940 --> 00:19:41,940<br />Surely these cannot be the keys to life.<br /> <br />200<br />00:19:41,940 --> 00:19:45,940<br />Surely this cannot be living life.<br /> <br />201<br />00:19:45,940 --> 00:19:52,940<br />life. The quest of these leads to the destruction of life. There is another world, a world that<br /> <br />202<br />00:19:55,260 --> 00:20:01,060<br />some of you perhaps may have had the privilege of hearing described yesterday by Mother Teresa<br /> <br />203<br />00:20:01,060 --> 00:20:08,060<br />of Calcutta in that inspiring and moving talk she gave at the Convention Centre. The other<br /> <br />204<br />00:20:08,060 --> 00:20:15,060<br />center, the other world, the world of the poor, the world of the oppressed, the world<br /> <br />205<br />00:20:15,780 --> 00:20:22,780<br />of the deprived, of the handicapped, that men in today's world, in their quest for wealth,<br /> <br />206<br />00:20:24,500 --> 00:20:31,500<br />pleasure or power, ignore and trample on and make to suffer more. Happiness sought for<br /> <br />207<br />00:20:31,500 --> 00:20:36,500<br />Happiness sought for its own sake never comes.<br /> <br />208<br />00:20:36,500 --> 00:20:44,500<br />Happiness can only be found as a by-product of doing what God created us for,<br /> <br />209<br />00:20:44,500 --> 00:20:49,500<br />and by living our lives as God meant us to live them.<br /> <br />210<br />00:20:49,500 --> 00:20:54,500<br />Happiness is found in following the Maker's instructions.<br /> <br />211<br />00:20:54,500 --> 00:20:59,500<br />The kingdom of happiness cannot be taken by storm.<br /> <br />212<br />00:20:59,500 --> 00:21:08,180<br />I would ask you, as young people today, what world do you choose?<br /> <br />213<br />00:21:08,180 --> 00:21:14,300<br />Do you want to serve or do you want to be served?<br /> <br />214<br />00:21:14,300 --> 00:21:22,740<br />Are you also, like so many others, going to ignore the Samaritan lying at the roadside?<br /> <br />215<br />00:21:22,740 --> 00:21:28,300<br />Actually the only way of living life is the Christian way.<br /> <br />216<br />00:21:28,300 --> 00:21:30,680<br />It gives meaning to life.<br /> <br />217<br />00:21:30,680 --> 00:21:37,300<br />It gives the person living that life the satisfaction, the satisfaction of knowing that he is doing<br /> <br />218<br />00:21:37,300 --> 00:21:40,260<br />what his Creator meant him to do.<br /> <br />219<br />00:21:40,260 --> 00:21:42,620<br />It gives one a purpose.<br /> <br />220<br />00:21:42,620 --> 00:21:44,540<br />Man needs a creed.<br /> <br />221<br />00:21:44,540 --> 00:21:46,140<br />He needs something to follow.<br /> <br />222<br />00:21:46,140 --> 00:21:52,940<br />And the Church offers this to you and to me.<br /> <br />223<br />00:21:52,940 --> 00:21:56,880<br />Christ offered this to the Church.<br /> <br />224<br />00:21:56,880 --> 00:22:04,960<br />Each one of you, as young people here today, as youth leaders in this world of ours, can<br /> <br />225<br />00:22:04,960 --> 00:22:10,360<br />make an impact on your own particular world, small though it may be, whether it be in the<br /> <br />226<br />00:22:10,360 --> 00:22:17,740<br />home, your own home, or high school, or university campus, or college, perhaps it<br /> <br />227<br />00:22:17,740 --> 00:22:22,980<br />might be in an industrial plant or office. Each one of you can be another<br /> <br />228<br />00:22:22,980 --> 00:22:29,020<br />Christ because it's not enough that the good news of the gospel be proclaimed<br /> <br />229<br />00:22:29,020 --> 00:22:36,820<br />only in liturgical assemblies or on pulpits. God calls man in the world, man<br /> <br />230<br />00:22:36,820 --> 00:22:41,000<br />man in the mammoth industrial plant, man in the university, man in the inner city, man<br /> <br />231<br />00:22:41,000 --> 00:22:43,540<br />in the suburban area.<br /> <br />232<br />00:22:43,540 --> 00:22:52,640<br />God speaks to man in Scripture, but he must also speak to men through other Christs who<br /> <br />233<br />00:22:52,640 --> 00:22:59,640<br />proclaim by their lives and the witness that they give that God has entered human history<br /> <br />234<br />00:22:59,640 --> 00:23:05,500<br />and that God can so change a man by his spirit that he lives in the love of Christ, which<br /> <br />235<br />00:23:05,500 --> 00:23:09,420<br />which knows how to serve and work in close union<br /> <br />236<br />00:23:11,140 --> 00:23:14,800<br />with others for goals which are truly human.<br /> <br />237<br />00:23:16,360 --> 00:23:20,440<br />There was an Indian leader called Mahatma Gandhi.<br /> <br />238<br />00:23:21,340 --> 00:23:23,900<br />He was a man of great sanctity.<br /> <br />239<br />00:23:23,900 --> 00:23:25,820<br />He was a Hindu.<br /> <br />240<br />00:23:25,820 --> 00:23:28,700<br />He was a man who had a great interest<br /> <br />241<br />00:23:28,700 --> 00:23:32,720<br />and a great attraction to Christ's teachings,<br /> <br />242<br />00:23:32,720 --> 00:23:34,920<br />great love for Christ.<br /> <br />243<br />00:23:34,920 --> 00:23:40,140<br />And one of the things that always puzzled him and disenchanted him to some extent was<br /> <br />244<br />00:23:40,140 --> 00:23:46,200<br />that he could never see Christ in the Christians he met.<br /> <br />245<br />00:23:46,200 --> 00:23:52,100<br />And he's not the only one who has sometimes felt the same.<br /> <br />246<br />00:23:52,100 --> 00:23:59,520<br />There are many today who sincerely seek a life of communion and service and search in<br /> <br />247<br />00:23:59,520 --> 00:24:06,520<br />vain for proofs that Christianity makes this life possible because many of their fellow<br /> <br />248<br />00:24:06,520 --> 00:24:13,840<br />workers, their colleagues, their friends who are Christians show no apparent concern for<br /> <br />249<br />00:24:13,840 --> 00:24:21,500<br />bettering this city, this country, this world which according to their faith God loved enough<br /> <br />250<br />00:24:21,500 --> 00:24:29,500<br />to send his own son. Those with failing faith or no faith know that Christ taught his disciples<br /> <br />251<br />00:24:29,520 --> 00:24:35,800<br />disciples that mutual love and unity were to be the recognizable signs of their belonging<br /> <br />252<br />00:24:35,800 --> 00:24:44,220<br />to Him. Yet they meet too many Christians who cannot get along together, or work together,<br /> <br />253<br />00:24:44,220 --> 00:24:53,880<br />or who live unconcerned in the midst of crying social injustice or poverty. I ask you, as<br /> <br />254<br />00:24:53,880 --> 00:25:03,160<br />young Christians today to opt for Christ and for his fuller life. Opting for Christ means<br /> <br />255<br />00:25:03,160 --> 00:25:11,800<br />serving rather than being served. It means giving rather than getting. Many of you are<br /> <br />256<br />00:25:11,800 --> 00:25:18,140<br />at the start of life. You wonder how you'll spend your life. Spend it as you'd spend money.<br /> <br />257<br />00:25:18,140 --> 00:25:25,420<br />it to get something better. Give it away in order to get something better. Christian love<br /> <br />258<br />00:25:25,420 --> 00:25:32,940<br />is a love of self-giving. So I give you today a slogan for Christian living, a Christian<br /> <br />259<br />00:25:32,940 --> 00:25:40,900<br />slogan for youth, and that slogan is, living is giving. This is the slogan of Christ, for<br /> <br />260<br />00:25:40,900 --> 00:25:46,940<br />Christ has said, it is a better thing to give than to receive.<br /> <br />261<br />00:25:46,940 --> 00:25:51,180<br />Many of you are members of the Scouting Program<br /> <br />262<br />00:25:51,180 --> 00:25:56,420<br />here in the United States and other parts of the world.<br /> <br />263<br />00:25:56,420 --> 00:26:00,180<br />And I feel very proud that amongst the people<br /> <br />264<br />00:26:00,180 --> 00:26:02,980<br />here are a group of Scouts from my own diocese<br /> <br />265<br />00:26:02,980 --> 00:26:06,140<br />from Derry in Ireland.<br /> <br />266<br />00:26:06,140 --> 00:26:11,140<br />The Scouting Program is an example of Christian self-giving.<br /> <br />267<br />00:26:12,220 --> 00:26:17,220<br />Scouting is good because it does not pamper young people.<br /> <br />268<br />00:26:17,620 --> 00:26:20,040<br />It treats them as adults.<br /> <br />269<br />00:26:20,900 --> 00:26:22,700<br />It asks something of them.<br /> <br />270<br />00:26:23,860 --> 00:26:27,020<br />The recreation Scouting Movement offers<br /> <br />271<br />00:26:27,020 --> 00:26:30,320<br />is recreation in the real sense.<br /> <br />272<br />00:26:30,320 --> 00:26:32,420<br />It makes a man out of a boy.<br /> <br />273<br />00:26:32,420 --> 00:26:35,900<br />It recreates them, creates them anew.<br /> <br />274<br />00:26:35,900 --> 00:26:39,900<br />And Scouting offers you a recipe for living.<br /> <br />275<br />00:26:39,900 --> 00:26:42,900<br />It offers you a challenge, an exciting challenge.<br /> <br />276<br />00:26:42,900 --> 00:26:45,900<br />And it offers you a Christian formation.<br /> <br />277<br />00:26:45,900 --> 00:26:48,900<br />It offers you companionship and comradeship.<br /> <br />278<br />00:26:48,900 --> 00:26:52,900<br />It offers you adventure and basic skills.<br /> <br />279<br />00:26:52,900 --> 00:26:56,900<br />It gives you an opportunity to come closer to nature,<br /> <br />280<br />00:26:56,900 --> 00:27:01,900<br />to appreciate the beauty and the wonder of God's creation in the fields,<br /> <br />281<br />00:27:01,900 --> 00:27:06,340<br />in the mountains, in the forests, in the streams.<br /> <br />282<br />00:27:06,340 --> 00:27:13,660<br />And most of all, it teaches you to fend for yourselves and to help others as best you<br /> <br />283<br />00:27:13,660 --> 00:27:14,660<br />can.<br /> <br />284<br />00:27:14,660 --> 00:27:25,940<br />In the world of today, too many young people are given too much and asked for too little.<br /> <br />285<br />00:27:25,940 --> 00:27:30,460<br />Some parents pander to their child's every little need.<br /> <br />286<br />00:27:30,460 --> 00:27:35,500<br />And such children may well grow up into a gimme generation.<br /> <br />287<br />00:27:35,500 --> 00:27:38,140<br />Gimme this, gimme that.<br /> <br />288<br />00:27:38,140 --> 00:27:40,380<br />Always asking, never giving.<br /> <br />289<br />00:27:40,380 --> 00:27:45,820<br />A generation that wants to be given everything and is prepared to give nothing.<br /> <br />290<br />00:27:45,820 --> 00:27:48,980<br />A generation that is unwilling to share.<br /> <br />291<br />00:27:48,980 --> 00:27:54,180<br />A generation that is filled with selfishness, which is one of the great evils in the modern<br /> <br />292<br />00:27:54,180 --> 00:27:55,860<br />world.<br /> <br />293<br />00:27:55,860 --> 00:28:03,860<br />Scouting will widen your vision in these areas.<br /> <br />294<br />00:28:03,860 --> 00:28:12,100<br />It will help you during these important formative years of your lives to get your priorities<br /> <br />295<br />00:28:12,100 --> 00:28:16,340<br />right as citizens and as Christians.<br /> <br />296<br />00:28:16,340 --> 00:28:22,060<br />Scouting can instill in young people true Christian values that can help you in later<br /> <br />297<br />00:28:22,060 --> 00:28:29,060<br />life to be good Christians and good citizens. Be loyal to your scouting ideals. You'll be<br /> <br />298<br />00:28:29,580 --> 00:28:36,580<br />better people for it. I come from Ireland and as you know, St. Patrick is our national<br /> <br />299<br />00:28:38,460 --> 00:28:44,700<br />apostle. St. Patrick's Day in fact is much more honoured and observed here in the United<br /> <br />300<br />00:28:44,700 --> 00:28:51,340<br />States than it is at home in Ireland. I remember once being here in the month of March and<br /> <br />301<br />00:28:51,340 --> 00:28:54,700<br />the United States seemed to be submerged in a sea of green,<br /> <br />302<br />00:28:54,700 --> 00:28:56,580<br />with large green shamrocks sprouting<br /> <br />303<br />00:28:56,580 --> 00:28:59,620<br />from every school window.<br /> <br />304<br />00:28:59,620 --> 00:29:03,660<br />Patrick was a courageous man.<br /> <br />305<br />00:29:03,660 --> 00:29:06,300<br />And I'm convinced that had there been scouts<br /> <br />306<br />00:29:06,300 --> 00:29:08,900<br />since in Patrick's time, he would have been<br /> <br />307<br />00:29:08,900 --> 00:29:12,540<br />a most enthusiastic boy scout.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:09,460<br />Patrick won a great number of merit badges or proficiency badges too. Patrick was a man<br /> <br />2<br />00:00:09,460 --> 00:00:18,160<br />of great faith, had strong feet. He travelled all over the island of Ireland, preaching<br /> <br />3<br />00:00:18,160 --> 00:00:25,320<br />and teaching by word and by example, the good news, the gospel of Christ. He baptised tens<br /> <br />4<br />00:00:25,320 --> 00:00:31,240<br />of thousands of people. He offered the sacrifice of the Eucharist as we are doing now, and<br /> <br />5<br />00:00:31,240 --> 00:00:36,760<br />he offered it on the hillsides, the mountainsides, in the palaces of the high kings, and in the<br /> <br />6<br />00:00:36,760 --> 00:00:47,140<br />straw huts of serfs. The age we live in today prefers action to adoration, and prefers protest<br /> <br />7<br />00:00:47,140 --> 00:00:55,120<br />to prayer. But it is impossible to have worthwhile action without adoration. It is impossible<br /> <br />8<br />00:00:55,120 --> 00:00:58,540<br />to have effective protest without prayer,<br /> <br />9<br />00:00:58,540 --> 00:01:02,260<br />as Martin Luther King so dramatically exemplified<br /> <br />10<br />00:01:02,260 --> 00:01:03,160<br />in this country.<br /> <br />11<br />00:01:04,460 --> 00:01:08,900<br />Today, it is worth remembering that St. Patrick,<br /> <br />12<br />00:01:08,900 --> 00:01:11,660<br />that man of action, effective action,<br /> <br />13<br />00:01:11,660 --> 00:01:14,500<br />was above all a man of prayer.<br /> <br />14<br />00:01:16,380 --> 00:01:19,980<br />A man who wrote of himself in his confessions,<br /> <br />15<br />00:01:19,980 --> 00:01:24,020<br />the love of God and the fear of him increased more and more,<br /> <br />16<br />00:01:24,020 --> 00:01:27,540<br />and my faith grew, and my spirit was stirred up,<br /> <br />17<br />00:01:27,540 --> 00:01:32,280<br />so that in a single day, I prayed as often as 100 times,<br /> <br />18<br />00:01:32,280 --> 00:01:35,020<br />and by night, almost as frequently,<br /> <br />19<br />00:01:35,020 --> 00:01:37,620<br />while I was in the woods or in the mountains.<br /> <br />20<br />00:01:39,460 --> 00:01:43,340<br />Patrick was, above all, a man of prayer.<br /> <br />21<br />00:01:43,340 --> 00:01:47,940<br />And it is good to remember that the last, great,<br /> <br />22<br />00:01:47,940 --> 00:01:52,260<br />and most successful non-violent revolution in Ireland<br /> <br />23<br />00:01:52,260 --> 00:01:56,180<br />was the work of Patrick, single-handed.<br /> <br />24<br />00:01:56,180 --> 00:02:00,620<br />So Patrick would have been a fine Scout.<br /> <br />25<br />00:02:00,620 --> 00:02:05,020<br />Scouts should be fine St. Patrick's.<br /> <br />26<br />00:02:05,020 --> 00:02:07,500<br />They should be proud of their nation.<br /> <br />27<br />00:02:07,500 --> 00:02:10,100<br />They should be proud of their faith.<br /> <br />28<br />00:02:10,100 --> 00:02:15,420<br />And they should live up to both those titles.<br /> <br />29<br />00:02:15,420 --> 00:02:18,940<br />Today, at the Eucharistic Congress,<br /> <br />30<br />00:02:18,940 --> 00:02:23,340<br />is a day of prayer for religious vocations<br /> <br />31<br />00:02:23,340 --> 00:02:26,300<br />and religious commitment by priests<br /> <br />32<br />00:02:26,300 --> 00:02:29,620<br />and religious of the world.<br /> <br />33<br />00:02:29,620 --> 00:02:33,020<br />And I would ask each one of you young people<br /> <br />34<br />00:02:33,020 --> 00:02:36,900<br />here present, boys and girls, I would<br /> <br />35<br />00:02:36,900 --> 00:02:40,900<br />ask you during this mass and during this week<br /> <br />36<br />00:02:40,900 --> 00:02:43,820<br />to pray for those intentions.<br /> <br />37<br />00:02:43,820 --> 00:02:46,420<br />And I would ask you on the occasion of this Congress<br /> <br />38<br />00:02:46,420 --> 00:02:50,420<br />to do more than that.<br /> <br />39<br />00:02:50,420 --> 00:02:52,820<br />I would ask you to consider seriously<br /> <br />40<br />00:02:52,820 --> 00:02:56,660<br />whether you would like to serve God,<br /> <br />41<br />00:02:56,660 --> 00:02:59,220<br />the Church, and your fellow man<br /> <br />42<br />00:02:59,220 --> 00:03:04,820<br />in a special manner in the priesthood or religious life.<br /> <br />43<br />00:03:04,820 --> 00:03:10,180<br />If you feel that God might be calling you<br /> <br />44<br />00:03:10,180 --> 00:03:14,500<br />to dedicate yourselves to him in a special manner,<br /> <br />45<br />00:03:14,500 --> 00:03:16,500<br />Don't be frightened about it.<br /> <br />46<br />00:03:17,140 --> 00:03:19,620<br />Don't think you're going a little strange.<br /> <br />47<br />00:03:20,340 --> 00:03:22,340<br />Pray about it.<br /> <br />48<br />00:03:22,500 --> 00:03:26,420<br />Discuss it with somebody, perhaps your father or your mother,<br /> <br />49<br />00:03:26,980 --> 00:03:30,420<br />perhaps a priest whom you know and who knows you.<br /> <br />50<br />00:03:31,540 --> 00:03:37,380<br />However, I would ask you never to dismiss a feeling of this kind with the remark,<br /> <br />51<br />00:03:37,780 --> 00:03:40,500<br />me, a priest, me, a religious sister.<br /> <br />52<br />00:03:41,460 --> 00:03:42,660<br />Never.<br /> <br />53<br />00:03:42,660 --> 00:03:51,140<br />never dismiss it in that way. The Church needs people and needs them badly to come forward<br /> <br />54<br />00:03:51,860 --> 00:04:00,900<br />and to serve the Church, God and their fellow man as priests and sisters. Life in the priesthood<br /> <br />55<br />00:04:00,900 --> 00:04:08,820<br />is a good life, it's a challenging life, it's a stimulating life. I've been a priest for almost<br /> <br />56<br />00:04:08,820 --> 00:04:16,260<br />19 years and I can thoroughly recommend it. It's a wonderful privilege to be able to serve God,<br /> <br />57<br />00:04:16,820 --> 00:04:22,500<br />the Church and one's fellow man in this manner, not to speak of the privilege it is<br /> <br />58<br />00:04:23,300 --> 00:04:31,380<br />to of offering the Eucharist. Living today is a matter of choosing sides.<br /> <br />59<br />00:04:31,380 --> 00:04:36,380<br />Which side do you choose to be on?<br /> <br />60<br />00:04:36,380 --> 00:04:40,380<br />In the world of today, there are the enemies of Jesus<br /> <br />61<br />00:04:40,380 --> 00:04:43,380<br />and there are the friends of Jesus.<br /> <br />62<br />00:04:43,380 --> 00:04:49,380<br />Just as Jesus, whilst he was on earth, had his friends and his enemies.<br /> <br />63<br />00:04:49,380 --> 00:04:53,380<br />We've all met the enemies of Jesus.<br /> <br />64<br />00:04:53,380 --> 00:04:56,380<br />We have at times become afraid of them.<br /> <br />65<br />00:04:56,380 --> 00:05:00,380<br />They have power, they have energy, they have enormous ambition.<br /> <br />66<br />00:05:00,380 --> 00:05:04,380<br />their spirit does not warm or kindle.<br /> <br />67<br />00:05:04,380 --> 00:05:08,380<br />It terrifies us because it has a flair for disorder,<br /> <br />68<br />00:05:08,380 --> 00:05:12,380<br />destruction and death.<br /> <br />69<br />00:05:12,380 --> 00:05:15,380<br />It can work havoc in a community.<br /> <br />70<br />00:05:15,380 --> 00:05:19,380<br />It can bring and has brought war to the world.<br /> <br />71<br />00:05:19,380 --> 00:05:24,380<br />It does not create or recreate, but tears down and destroys.<br /> <br />72<br />00:05:24,380 --> 00:05:28,380<br />And history so often is the story of these men,<br /> <br />73<br />00:05:28,380 --> 00:05:34,420<br />and nations of the world bear the scars of their madness and their pathology.<br /> <br />74<br />00:05:34,420 --> 00:05:40,740<br />They are men possessed of power to dominate a population in what it says,<br /> <br />75<br />00:05:40,740 --> 00:05:47,000<br />in what they say, think, read or watch. Their spirit is in the world, make no<br /> <br />76<br />00:05:47,000 --> 00:05:51,940<br />mistake about it. It does not lead to love of life. Its only conclusion is<br /> <br />77<br />00:05:51,940 --> 00:05:59,820<br />death and Jesus was a victim of its malice. But Jesus too has his friends and<br /> <br />78<br />00:05:59,820 --> 00:06:07,860<br />we too must be men of spirit. Death is all around us in the world. Human life is<br /> <br />79<br />00:06:07,860 --> 00:06:16,460<br />cheap. To believe in death is natural and human, but to believe in resurrection is<br /> <br />80<br />00:06:16,460 --> 00:06:17,620<br />is Christian.<br /> <br />81<br />00:06:18,760 --> 00:06:21,660<br />The Spirit possessed the apostles<br /> <br />82<br />00:06:21,660 --> 00:06:24,900<br />and made them equal to every adversity.<br /> <br />83<br />00:06:24,900 --> 00:06:28,840<br />And the Spirit can possess us too, you and me,<br /> <br />84<br />00:06:29,900 --> 00:06:34,740<br />if we allow it and if we are sufficiently generous.<br /> <br />85<br />00:06:34,740 --> 00:06:38,880<br />We cannot opt out, we cannot drop out.<br /> <br />86<br />00:06:38,880 --> 00:06:42,820<br />We must opt in, for we believe in a Spirit<br /> <br />87<br />00:06:42,820 --> 00:06:46,580<br />that can renew the face of a very stubborn earth.<br /> <br />88<br />00:06:47,880 --> 00:06:52,520<br />This then is your challenge as young people,<br /> <br />89<br />00:06:52,520 --> 00:06:56,200<br />members of the Scouting Movement and other youth groups,<br /> <br />90<br />00:06:56,200 --> 00:06:59,020<br />this is your challenge today.<br /> <br />91<br />00:06:59,020 --> 00:07:00,840<br />Live up to that challenge.<br /> <br />92<br />00:07:00,840 --> 00:07:05,080<br />Life is for living and living to the full.<br /> <br />93<br />00:07:05,080 --> 00:07:06,920<br />Living is giving.<br /> <br />94<br />00:07:06,920 --> 00:07:10,000<br />Be generous, be good to others,<br /> <br />95<br />00:07:10,000 --> 00:07:13,200<br />live your faith, and live it to the full.<br /> <br />96<br />00:07:13,200 --> 00:07:17,760<br />And by doing so, you'll find meaning in your lives.<br /> <br />97<br />00:07:17,760 --> 00:07:20,760<br />You'll find purpose in your lives,<br /> <br />98<br />00:07:20,760 --> 00:07:25,640<br />and you'll inspire others to find meaning in theirs.<br /> <br />99<br />00:07:25,640 --> 00:07:27,720<br />In the name of the Father, and of the Son,<br /> <br />100<br />00:07:27,720 --> 00:07:29,120<br />and of the Holy Spirit, amen.<br /> <br />101<br />00:07:40,000 --> 00:07:47,580<br />God our father sent his son to bring salvation to people of every time place and condition<br /> <br />102<br />00:07:48,320 --> 00:07:50,640<br />through prayer and openness to his message<br /> <br />103<br />00:07:51,660 --> 00:07:54,720<br />Salvation and service can spread to all the world<br /> <br />104<br />00:07:57,520 --> 00:07:59,520<br />Our response to the petitions<br /> <br />105<br />00:08:00,520 --> 00:08:02,940<br />Satisfy the hungers of your family<br /> <br />106<br />00:08:02,940 --> 00:08:10,940<br />That more men and women may give their lives to proclaim the gospel to the people of our time,<br /> <br />107<br />00:08:10,940 --> 00:08:12,940<br />we pray to you, Lord.<br /> <br />108<br />00:08:12,940 --> 00:08:15,940<br />Satisfy the hungers of your family.<br /> <br />109<br />00:08:15,940 --> 00:08:21,940<br />That the Christian community may have leaders who reflect Jesus' wisdom and love,<br /> <br />110<br />00:08:21,940 --> 00:08:25,940<br />especially for the lowly, we pray to you, Lord.<br /> <br />111<br />00:08:25,940 --> 00:08:28,940<br />Satisfy the hungers of your family.<br /> <br />112<br />00:08:28,940 --> 00:08:38,940<br />That more young people may consider the priesthood and religious life important vocations in God's eyes and people's estimation.<br /> <br />113<br />00:08:38,940 --> 00:08:40,940<br />We pray to you, Lord,<br /> <br />114<br />00:08:40,940 --> 00:08:43,940<br />Satisfy the hungers of your family.<br /> <br />115<br />00:08:43,940 --> 00:08:49,940<br />As we share the true bread from heaven, may we share the good things of life with others.<br /> <br />116<br />00:08:49,940 --> 00:08:51,940<br />We pray to you, Lord,<br /> <br />117<br />00:08:51,940 --> 00:08:54,940<br />Satisfy the hungers of your family.<br /> <br />118<br />00:08:54,940 --> 00:09:01,180<br />family. That the Eucharist may keep us one with Jesus as he prayed for all his<br /> <br />119<br />00:09:01,180 --> 00:09:07,420<br />friends at the Last Supper. We pray to you Lord. Satisfy the hungers of your<br /> <br />120<br />00:09:07,420 --> 00:09:16,260<br />family. Oh Father in heaven you have made us for yourself. Our hearts are restless<br /> <br />121<br />00:09:16,260 --> 00:09:21,380<br />until they rest in you. Fulfill this longing through Jesus the bread of life<br /> <br />122<br />00:09:21,380 --> 00:09:28,380<br />so that we may witness to him who alone satisfies the hungers of the human family.<br /> <br />123<br />00:09:51,380 --> 00:10:16,380<br />You satisfy the hungry heart with this, our finest wheat.<br /> <br />124<br />00:10:16,380 --> 00:10:28,360<br />Come give to us, O serving Lord, the bread of life to eat.<br /> <br />125<br />00:10:28,360 --> 00:10:34,340<br />That when the shepherd calls his sheep,<br /> <br />126<br />00:10:34,340 --> 00:10:39,820<br />they know and hear his voice.<br /> <br />127<br />00:10:39,820 --> 00:10:49,800<br />So when you call your family, Lord, we follow and rejoice.<br /> <br />128<br />00:10:52,800 --> 00:11:04,280<br />You satisfy the hungry heart with gift of finest wheat.<br /> <br />129<br />00:11:04,280 --> 00:11:17,260<br />A victorious, a saving Lord, the bread of life to me.<br /> <br />130<br />00:11:17,260 --> 00:11:29,740<br />With joyful lips we sing to you our praise and gratitude.<br /> <br />131<br />00:11:29,740 --> 00:11:35,640<br />That you should count us worthy, Lord,<br /> <br />132<br />00:11:35,640 --> 00:11:39,140<br />to share this heavenly food.<br /> <br />133<br />00:11:42,040 --> 00:11:53,540<br />You satisfy the hungry heart with gift of kindness free.<br /> <br />134<br />00:11:53,540 --> 00:12:05,740<br />Come give to us, O saving Word, the bread of life to eat.<br /> <br />135<br />00:12:05,740 --> 00:12:17,740<br />Is not the cup we bless and share the blood of Christ our Lord?<br /> <br />136<br />00:12:17,740 --> 00:12:30,220<br />Do not one cup, one life declare our oneness in the Lord.<br /> <br />137<br />00:12:30,220 --> 00:12:42,200<br />You satisfy the hungry heart with gifts of finest wheat.<br /> <br />138<br />00:12:42,200 --> 00:12:54,180<br />Come give to us, O saving Lord, the breath of life to eat.<br /> <br />139<br />00:12:54,180 --> 00:13:00,660<br />The mystery of your presence, Lord,<br /> <br />140<br />00:13:00,660 --> 00:13:12,140<br />no mortal tongue can tell, whom all the world cannot contain.<br /> <br />141<br />00:13:12,140 --> 00:13:18,620<br />comes in our hearts to dwell.<br /> <br />142<br />00:13:18,620 --> 00:13:28,100<br />You satisfy the hungry heart with gift of kindness.<br /> <br />143<br />00:13:28,100 --> 00:13:42,080<br />We come give to us, O Savior, the bread of life to eat.<br /> <br />144<br />00:13:42,080 --> 00:13:54,080<br />You give yourself to us, O Lord, than selfless men must be,<br /> <br />145<br />00:13:54,080 --> 00:14:03,080<br />to serve each other in your name, in truth and charity.<br /> <br />146<br />00:14:03,080 --> 00:14:17,560<br />You satisfy the hungry heart with gift of finest wheat.<br /> <br />147<br />00:14:17,560 --> 00:14:28,520<br />Come give to us, O saving Lord, the bread of life to eat.<br /> <br />148<br />00:14:33,080 --> 00:14:52,360<br />Please be seated for just a moment.<br /> <br />149<br />00:14:52,360 --> 00:14:56,460<br />During this time of Thanksgiving, it's very appropriate for me as the Episcopal moderator<br /> <br />150<br />00:14:56,460 --> 00:14:58,820<br />of the National Catholic Committee on Scouting<br /> <br />151<br />00:15:00,100 --> 00:15:03,340<br />to give thanks to so many people,<br /> <br />152<br />00:15:03,340 --> 00:15:06,060<br />in particular to the Archdiocese of Philadelphia<br /> <br />153<br />00:15:07,380 --> 00:15:10,420<br />as the host of this Eucharistic Congress.<br /> <br />154<br />00:15:10,420 --> 00:15:12,180<br />We think of the prodigious tasks<br /> <br />155<br />00:15:12,180 --> 00:15:14,540<br />they've taken upon themselves<br /> <br />156<br />00:15:14,540 --> 00:15:18,180<br />and are doing it so admirably.<br /> <br />157<br />00:15:20,100 --> 00:15:25,100<br />We give thanks for the privilege of being present here<br /> <br />158<br />00:15:25,100 --> 00:15:27,680<br />At this Eucharistic congressman we can give<br /> <br />159<br />00:15:28,940 --> 00:15:30,940<br />witness to our faith<br /> <br />160<br />00:15:31,440 --> 00:15:38,740<br />We give thanks at being able to increase our faith that seeing all that is taking place<br /> <br />161<br />00:15:40,620 --> 00:15:42,620<br />We thank<br /> <br />162<br />00:15:43,300 --> 00:15:44,860<br />Especially<br /> <br />163<br />00:15:44,860 --> 00:15:47,460<br />our Heavenly Father for the opportunity of<br /> <br />164<br />00:15:49,300 --> 00:15:51,660<br />Expressing our unity as<br /> <br />165<br />00:15:52,900 --> 00:15:54,900<br />Catholics and<br /> <br />166<br />00:15:54,900 --> 00:16:03,620<br />Christians. We thank in a very special way this day for the leaders of our scouting movement,<br /> <br />167<br />00:16:05,300 --> 00:16:08,740<br />for those who have been active in the youth movement all throughout the world.<br /> <br />168<br />00:16:11,300 --> 00:16:19,380<br />We thank the scouts themselves and their parents. We thank those who support this movement.<br /> <br />169<br />00:16:19,380 --> 00:16:28,380<br />We wish to express our gratitude in a very particular way today for the service corps of Scouts.<br /> <br />170<br />00:16:28,380 --> 00:16:37,380<br />I don't know how many of you know it, but two years ago when the idea was brought that the Eucharistic Congress would be held here,<br /> <br />171<br />00:16:37,380 --> 00:16:43,380<br />the National Catholic Committee on Scouting volunteered the services of Scouts throughout this nation.<br /> <br />172<br />00:16:43,380 --> 00:16:50,100<br />nation and already over 10,000 hours have been given here at this Eucharistic<br /> <br />173<br />00:16:50,100 --> 00:16:56,180<br />Congress so we're very particularly grateful. We're very grateful to those<br /> <br />174<br />00:16:56,180 --> 00:17:02,740<br />who have received the Panis Vitae award who by their sign and their witness have<br /> <br />175<br />00:17:02,740 --> 00:17:08,100<br />showed in a very special way their love for our Lord in the Eucharist and we<br /> <br />176<br />00:17:08,100 --> 00:17:15,100<br />We thank too those who have participated in the sign program, service in God's name,<br /> <br />177<br />00:17:15,100 --> 00:17:20,300<br />who have given hours and hours of service in the name of the Lord.<br /> <br />178<br />00:17:20,300 --> 00:17:26,520<br />We thank all of you who have given witness by your presence.<br /> <br />179<br />00:17:26,520 --> 00:17:33,420<br />And I think maybe finally that we wish to give a special thanks to Bishop Daly.<br /> <br />180<br />00:17:33,420 --> 00:17:37,140<br />I don't know how many of you have known our homilist,<br /> <br />181<br />00:17:37,140 --> 00:17:40,220<br />but some years ago before he became the bishop<br /> <br />182<br />00:17:40,220 --> 00:17:42,100<br />in the north of Ireland,<br /> <br />183<br />00:17:42,100 --> 00:17:43,760<br />his picture appeared all throughout<br /> <br />184<br />00:17:43,760 --> 00:17:46,020<br />the streets of the world.<br /> <br />185<br />00:17:46,020 --> 00:17:49,920<br />He waved a handkerchief so that he might get<br /> <br />186<br />00:17:49,920 --> 00:17:52,620<br />to people who were shot and injured<br /> <br />187<br />00:17:52,620 --> 00:17:55,420<br />by the bullets of soldiers,<br /> <br />188<br />00:17:55,420 --> 00:17:59,860<br />risking his life to give the last sacraments.<br /> <br />189<br />00:17:59,860 --> 00:18:02,620<br />So we would ask him and his contingent<br /> <br />190<br />00:18:02,620 --> 00:18:06,460<br />to please stand as we give them a sign of our regard<br /> <br />191<br />00:18:06,460 --> 00:18:08,580<br />and an affection in the name of all the Scouts<br /> <br />192<br />00:18:08,580 --> 00:18:10,220<br />throughout the world.<br /> <br />193<br />00:18:10,220 --> 00:18:13,140<br />puzzles.<br /> <br />194<br />00:18:40,220 --> 00:19:07,340<br />And finally, we give thanks to Father Dolan, the local Scout Chaplain, and all his Scouts<br /> <br />195<br />00:19:07,340 --> 00:19:12,500<br />who have helped us so very much to make this a very memorable event in the lives of scouts<br /> <br />196<br />00:19:12,500 --> 00:19:14,500<br />and youth throughout the world.<br /> <br />197<br />00:19:14,500 --> 00:19:21,500<br />God bless you and keep you.<br /> <br />198<br />00:19:21,500 --> 00:19:40,300<br />And let us pray.<br /> <br />199<br />00:19:40,300 --> 00:19:46,420<br />All-powerful God, by our love and worship, may we who share this holy meal always follow<br /> <br />200<br />00:19:46,420 --> 00:19:53,060<br />the example of Saint John Vianney. Grant this in the name of Jesus the Lord.<br /> <br />201<br />00:20:00,740 --> 00:20:06,180<br />Bow your heads and pray for God's blessing.<br /> <br />202<br />00:20:16,420 --> 00:20:29,180<br />God our Father, may all Christian people rejoice in the glory of your saints.<br /> <br />203<br />00:20:29,180 --> 00:20:33,500<br />Give us fellowship with them and unending joy in your kingdom.<br /> <br />204<br />00:20:33,500 --> 00:20:37,460<br />We ask this in the name of Jesus the Lord.<br /> <br />205<br />00:20:37,460 --> 00:20:45,540<br />And may almighty God bless you, the Father and the Son and the Holy Spirit.<br /> <br />206<br />00:20:45,540 --> 00:20:48,540<br />This Mass has ended. Go in peace.<br /> <br />207<br />00:20:48,540 --> 00:20:50,540<br />Thanks be to God.</div>
Dublin Core
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Title
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Scouts & Other Youth Groups Mass
Subject
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
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Audio of the 41st International Eucharistic Congress.
Creator
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Bishop Edward Daly
Date
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1976-08-04
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
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mp3
Language
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eng
Type
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Sound
Identifier
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MC80_41IEC_cassette_8
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41st International Eucharistic Congress- MC80
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https://omeka.pahrc.net/files/original/01432dcb04309dc70110214f297ae685.mp3
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https://omeka.pahrc.net/files/original/510d9ac7ecadf8fefbaedfab858f4a93.mp3
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:07,000<br />A reading from the book of Deuteronomy.<br /> <br />2<br />00:00:07,000 --> 00:00:14,480<br />Moses said to the people, hear Israel and be careful to observe the commandments that<br /> <br />3<br />00:00:14,480 --> 00:00:20,640<br />you may grow and prosper the more in keeping with the promise of the Lord, the God of your<br /> <br />4<br />00:00:20,640 --> 00:00:25,640<br />fathers, to give you a land flowing with milk and honey.<br /> <br />5<br />00:00:25,640 --> 00:00:30,580<br />O Israel, the Lord is our God, the Lord alone.<br /> <br />6<br />00:00:30,580 --> 00:00:33,680<br />Therefore, you shall love the Lord your God<br /> <br />7<br />00:00:33,680 --> 00:00:36,380<br />with all your heart and with all your soul<br /> <br />8<br />00:00:36,380 --> 00:00:37,920<br />and with all your strength.<br /> <br />9<br />00:00:39,280 --> 00:00:43,760<br />Take to heart these words which I enjoin on you today.<br /> <br />10<br />00:00:43,760 --> 00:00:46,160<br />Drill them into your children.<br /> <br />11<br />00:00:46,160 --> 00:00:48,760<br />Speak of them at home and abroad,<br /> <br />12<br />00:00:48,760 --> 00:00:51,700<br />whether you are busy or at rest.<br /> <br />13<br />00:00:51,700 --> 00:00:54,840<br />Find them at your wrist as a sign<br /> <br />14<br />00:00:54,840 --> 00:00:58,220<br />and let them be as a pendant on your forehead.<br /> <br />15<br />00:00:58,220 --> 00:01:02,480<br />Write them on the doorposts of your houses and on your gates.<br /> <br />16<br />00:01:02,480 --> 00:01:03,880<br />This is the word of the Lord.<br /> <br />17<br />00:01:03,880 --> 00:01:05,360<br />Thanks be to God.<br /> <br />18<br />00:01:16,520 --> 00:01:24,480<br />I will bless the Lord at all times.<br /> <br />19<br />00:01:24,480 --> 00:01:34,480<br />I will bless the Lord at all times.<br /> <br />20<br />00:01:34,480 --> 00:01:41,000<br />His praise shall ever be in my mouth.<br /> <br />21<br />00:01:41,000 --> 00:01:47,360<br />Let my soul glory in the Lord.<br /> <br />22<br />00:01:47,360 --> 00:01:55,760<br />The lowly will hear me and be glad.<br /> <br />23<br />00:01:55,760 --> 00:02:04,960<br />I will bless the Lord at all times.<br /> <br />24<br />00:02:04,960 --> 00:02:08,480<br />Glorify the Lord with me.<br /> <br />25<br />00:02:08,480 --> 00:02:13,040<br />Let us together extol his name.<br /> <br />26<br />00:02:13,040 --> 00:02:20,760<br />I sought the Lord, and He answered me,<br /> <br />27<br />00:02:20,760 --> 00:02:29,560<br />and delivered me from all my fears.<br /> <br />28<br />00:02:29,560 --> 00:02:38,480<br />I will bless the Lord at all times.<br /> <br />29<br />00:02:38,480 --> 00:02:46,920<br />Look to him that you may be radiant with joy,<br /> <br />30<br />00:02:46,920 --> 00:02:52,760<br />and your faces may not blush with shame.<br /> <br />31<br />00:02:52,760 --> 00:03:00,520<br />When the afflicted man called out, the Lord heard.<br /> <br />32<br />00:03:00,520 --> 00:03:09,020<br />And from all his distress he saved him.<br /> <br />33<br />00:03:09,020 --> 00:03:16,500<br />I will bless the Lord at all times.<br /> <br />34<br />00:03:24,640 --> 00:03:27,300<br />This is a reading from the Holy Gospel<br /> <br />35<br />00:03:27,300 --> 00:03:28,600<br />according to Saint Matthew.<br /> <br />36<br />00:03:28,600 --> 00:03:35,600<br />When Jesus saw the crowds, he went up on the mountainside.<br /> <br />37<br />00:03:36,160 --> 00:03:41,360<br />After he had sat down, his disciples gathered around him<br /> <br />38<br />00:03:41,360 --> 00:03:45,600<br />and Jesus began to teach them. How blessed<br /> <br />39<br />00:03:45,600 --> 00:03:49,040<br />are the poor in spirit, the reign of God is theirs.<br /> <br />40<br />00:03:49,040 --> 00:03:52,240<br />Blessed too are the sorrowing,<br /> <br />41<br />00:03:52,240 --> 00:03:56,160<br />they shall be consoled. Blessed<br /> <br />42<br />00:03:56,160 --> 00:04:00,920<br />Blessed are the lowly, they shall inherit the land.<br /> <br />43<br />00:04:00,920 --> 00:04:04,760<br />Blessed are they who hunger and thirst for holiness,<br /> <br />44<br />00:04:04,760 --> 00:04:07,640<br />they shall have their fill.<br /> <br />45<br />00:04:07,640 --> 00:04:11,800<br />Blessed are they who show mercy, mercy shall be theirs.<br /> <br />46<br />00:04:13,540 --> 00:04:18,320<br />Blessed are the single-hearted, for they shall see God.<br /> <br />47<br />00:04:18,320 --> 00:04:20,980<br />Blessed too are the peacemakers,<br /> <br />48<br />00:04:20,980 --> 00:04:23,720<br />they shall be called sons of God.<br /> <br />49<br />00:04:23,720 --> 00:04:28,320<br />Blessed are those persecuted for holiness' sake.<br /> <br />50<br />00:04:28,320 --> 00:04:30,160<br />The reign of God is theirs.<br /> <br />51<br />00:04:31,360 --> 00:04:36,360<br />Blessed are you when they insult you and persecute you<br /> <br />52<br />00:04:36,440 --> 00:04:40,680<br />and utter every kind of slander against you because of me.<br /> <br />53<br />00:04:41,560 --> 00:04:46,560<br />Be glad and rejoice, for your reward in heaven is great.<br /> <br />54<br />00:04:47,200 --> 00:04:49,200<br />This is the gospel of the Lord.<br /> <br />55<br />00:04:49,200 --> 00:04:52,280<br />in the name of the Lord Jesus Christ.<br /> <br />56<br />00:04:58,480 --> 00:05:00,480<br />Your Eminence Cardinal Miranda,<br /> <br />57<br />00:05:00,480 --> 00:05:02,840<br />my dear brother bishops and priests,<br /> <br />58<br />00:05:02,840 --> 00:05:06,080<br />my dear brothers and sisters in Christ,<br /> <br />59<br />00:05:07,780 --> 00:05:09,880<br />in the year 1910,<br /> <br />60<br />00:05:09,880 --> 00:05:13,260<br />the First Eucharistic Congress of North America<br /> <br />61<br />00:05:13,260 --> 00:05:17,420<br />was held in Montreal, the city of my birth,<br /> <br />62<br />00:05:17,420 --> 00:05:21,760<br />this year played host to another international event of a somewhat<br /> <br />63<br />00:05:21,760 --> 00:05:26,580<br />different caliber. Notable among the distinguished prelates of the United<br /> <br />64<br />00:05:26,580 --> 00:05:31,460<br />States were Cardinal Gibbons of Baltimore and Archbishop O'Connell of<br /> <br />65<br />00:05:31,460 --> 00:05:37,240<br />Boston who was created Cardinal a few months later. This of course for better<br /> <br />66<br />00:05:37,240 --> 00:05:42,280<br />or for worse was before the days of Episcopal conferences and democratic<br /> <br />67<br />00:05:42,280 --> 00:05:47,300<br />elections which have since permitted bishops of little importance to be<br /> <br />68<br />00:05:47,300 --> 00:05:52,900<br />thrust into positions of responsibility and above all of representational dimensions.<br /> <br />69<br />00:05:52,900 --> 00:05:57,940<br />I feel somewhat inadequate to be here as the President of the Canadian Catholic Conference<br /> <br />70<br />00:05:57,940 --> 00:06:02,900<br />of Bishops knowing full well that I cannot live up to the precedents set in 1910.<br /> <br />71<br />00:06:02,900 --> 00:06:10,100<br />But other Canadians, both French and English-speaking, et ceux d'y a des compatriotes francophones,<br /> <br />72<br />00:06:10,100 --> 00:06:16,220<br />je les salue dans leur langue, are here to pick up the slack and since the topic assigned to me<br /> <br />73<br />00:06:16,220 --> 00:06:21,020<br />as holiness or sanctity, perhaps yours,<br /> <br />74<br />00:06:21,020 --> 00:06:23,580<br />will be up to listening with simplicity<br /> <br />75<br />00:06:23,580 --> 00:06:26,180<br />to my attempt at a thoughtful presentation<br /> <br />76<br />00:06:26,180 --> 00:06:27,220<br />of the word of God.<br /> <br />77<br />00:06:28,640 --> 00:06:30,820<br />Everything said and done, that word is greater<br /> <br />78<br />00:06:30,820 --> 00:06:32,200<br />than all the messengers,<br /> <br />79<br />00:06:33,300 --> 00:06:35,860<br />and the medium is of little importance.<br /> <br />80<br />00:06:38,120 --> 00:06:40,060<br />As you know, the theme of our Congress<br /> <br />81<br />00:06:40,060 --> 00:06:42,820<br />is the hunger in the hearts of men,<br /> <br />82<br />00:06:42,820 --> 00:06:45,540<br />particularly in the context of the Eucharist.<br /> <br />83<br />00:06:46,220 --> 00:06:49,180<br />Here we are gathered to give thanks to the Father<br /> <br />84<br />00:06:49,180 --> 00:06:50,980<br />for the graces which have been lavished<br /> <br />85<br />00:06:50,980 --> 00:06:54,000<br />upon the people of the Americas, especially<br /> <br />86<br />00:06:54,000 --> 00:06:58,580<br />on those who have been chosen to lead us to the truth in Him<br /> <br />87<br />00:06:58,580 --> 00:07:01,140<br />and whose lives have been singled out<br /> <br />88<br />00:07:01,140 --> 00:07:05,700<br />by the Church through beatification or canonization.<br /> <br />89<br />00:07:05,700 --> 00:07:08,780<br />And we are here also to beseech the Lord<br /> <br />90<br />00:07:08,780 --> 00:07:14,820<br />that he continue to send to us his grace and his strength.<br /> <br />91<br />00:07:14,820 --> 00:07:16,960<br />I would like to warn you from the beginning<br /> <br />92<br />00:07:16,960 --> 00:07:21,700<br />against a familiar but all too prevalent trap.<br /> <br />93<br />00:07:21,700 --> 00:07:23,600<br />It is a tendency which too many of us<br /> <br />94<br />00:07:23,600 --> 00:07:29,200<br />experience that when we hear the word sanctity or holiness,<br /> <br />95<br />00:07:29,200 --> 00:07:33,780<br />we shrug our shoulders and we say, well, I'm no saint.<br /> <br />96<br />00:07:33,780 --> 00:07:38,600<br />And we seem to think that we've closed the issue<br /> <br />97<br />00:07:38,600 --> 00:07:41,160<br />or that we have escaped a threat, which is perhaps<br /> <br />98<br />00:07:41,160 --> 00:07:43,080<br />even more pertinent.<br /> <br />99<br />00:07:43,080 --> 00:07:47,020<br />Non-involvement is a very faulty attitude<br /> <br />100<br />00:07:47,020 --> 00:07:49,400<br />when it comes to holiness, as well as<br /> <br />101<br />00:07:49,400 --> 00:07:53,620<br />when it comes to accidents or difficulties of a civic nature.<br /> <br />102<br />00:07:53,620 --> 00:07:58,140<br />We have been lured by worldly philosophy<br /> <br />103<br />00:07:58,140 --> 00:08:01,820<br />into a false image of saints, as if they were<br /> <br />104<br />00:08:01,820 --> 00:08:06,540<br />some sort of pallid creatures, in some way divorced<br /> <br />105<br />00:08:06,540 --> 00:08:09,220<br />from the concerns, the vicissitudes,<br /> <br />106<br />00:08:09,220 --> 00:08:13,480<br />to the involvements of normal people like ourselves.<br /> <br />107<br />00:08:14,660 --> 00:08:18,420<br />Nothing, nothing could be farther from the truth.<br /> <br />108<br />00:08:19,500 --> 00:08:22,800<br />The saints were the realest of people.<br /> <br />109<br />00:08:22,800 --> 00:08:26,060<br />We might even say the most human of humanity.<br /> <br />110<br />00:08:28,960 --> 00:08:33,680<br />I am not, of course, against the practice of the church<br /> <br />111<br />00:08:33,680 --> 00:08:36,180<br />of signaling out certain men and women<br /> <br />112<br />00:08:36,180 --> 00:08:40,180<br />for canonization of beatification,<br /> <br />113<br />00:08:40,180 --> 00:08:43,520<br />but it would be wrong to make too much of a distinction<br /> <br />114<br />00:08:43,520 --> 00:08:46,380<br />as if the spirit which moved them<br /> <br />115<br />00:08:46,380 --> 00:08:49,700<br />were different from the spirit which moves us<br /> <br />116<br />00:08:49,700 --> 00:08:51,820<br />and which has moved so many, quotes,<br /> <br />117<br />00:08:51,820 --> 00:08:55,060<br />ordinary people in the course of their lives<br /> <br />118<br />00:08:55,060 --> 00:08:56,460<br />and their aspirations.<br /> <br />119<br />00:08:56,460 --> 00:08:58,140<br />The movement of the spirit which we see<br /> <br />120<br />00:08:58,140 --> 00:09:02,180<br />with such generosity about us in the course of these days.<br /> <br />121<br />00:09:02,180 --> 00:09:13,180<br />The image that comes to mind when we look at the last 200 years, which has been the springboard for this Congress,<br /> <br />122<br />00:09:13,180 --> 00:09:20,180<br />when one looks at the history of all of the Americas, is an image of strength.<br /> <br />123<br />00:09:20,180 --> 00:09:27,180<br />The spirit of man is simply unquenchable and in its own way, invincible.<br /> <br />124<br />00:09:27,180 --> 00:09:31,180<br />Now this is so because God has placed within us<br /> <br />125<br />00:09:31,180 --> 00:09:36,180<br />the sparks of his own divinity and his own truth.<br /> <br />126<br />00:09:36,180 --> 00:09:40,180<br />Today is dedicated to that hunger for truth.<br /> <br />127<br />00:09:40,180 --> 00:09:44,180<br />And that is why holiness is the strongest thing in the world<br /> <br />128<br />00:09:44,180 --> 00:09:47,180<br />and manifests itself in strength<br /> <br />129<br />00:09:47,180 --> 00:09:51,180<br />because it is the combination of the strength of God<br /> <br />130<br />00:09:51,180 --> 00:09:54,180<br />and the strength of man.<br /> <br />131<br />00:09:54,180 --> 00:09:59,680<br />God appeared from the beginning to have decided to use his powers through man,<br /> <br />132<br />00:09:59,680 --> 00:10:01,680<br />and only through man.<br /> <br />133<br />00:10:01,680 --> 00:10:05,680<br />We call it in theology the incarnational principle.<br /> <br />134<br />00:10:05,680 --> 00:10:11,680<br />He could have saved us, redeemed us, sanctified us in many other ways.<br /> <br />135<br />00:10:11,680 --> 00:10:15,680<br />He chose to do it through a human being.<br /> <br />136<br />00:10:15,680 --> 00:10:19,680<br />And since that time, and the person of his own son,<br /> <br />137<br />00:10:19,680 --> 00:10:24,680<br />The strength of the human race has resided in this closeness to God,<br /> <br />138<br />00:10:24,680 --> 00:10:30,680<br />a closeness sometimes unknown or unrealized even by him who exercises it.<br /> <br />139<br />00:10:30,680 --> 00:10:37,680<br />It is the holy, in a sense, those close to God, at least by the direction of their aspirations<br /> <br />140<br />00:10:37,680 --> 00:10:43,680<br />and the value of their motives, that unleash the strength of humanity.<br /> <br />141<br />00:10:43,680 --> 00:10:48,680<br />And this, my friends, was the strength of the pioneers of the Americans.<br /> <br />142<br />00:10:48,680 --> 00:10:54,480<br />They had to be physically and morally strong to fight the perils of the frontier.<br /> <br />143<br />00:10:54,480 --> 00:11:01,360<br />They had to be men and women of principle not to tolerate despotism in any form.<br /> <br />144<br />00:11:01,360 --> 00:11:07,300<br />The principle of freedom, of equality, of brotherhood,<br /> <br />145<br />00:11:07,300 --> 00:11:11,000<br />which have dominated here in the United States and in my own country,<br /> <br />146<br />00:11:11,000 --> 00:11:13,540<br />even though we followed a somewhat different road,<br /> <br />147<br />00:11:13,540 --> 00:11:17,540<br />were based on the same conviction of the value of man<br /> <br />148<br />00:11:17,540 --> 00:11:19,880<br />and his sacredness before God.<br /> <br />149<br />00:11:19,880 --> 00:11:23,780<br />We sometimes forget how deeply these human truths<br /> <br />150<br />00:11:23,780 --> 00:11:25,920<br />were embedded in the lives of those<br /> <br />151<br />00:11:25,920 --> 00:11:28,820<br />who made this country great.<br /> <br />152<br />00:11:28,820 --> 00:11:33,720<br />This moral fiber dominated the early decades of America,<br /> <br />153<br />00:11:33,720 --> 00:11:35,560<br />a sense of righteousness of things<br /> <br />154<br />00:11:35,560 --> 00:11:38,840<br />that was rooted in a God-oriented country<br /> <br />155<br />00:11:38,840 --> 00:11:41,840<br />and a God-oriented universe.<br /> <br />156<br />00:11:41,840 --> 00:11:45,340<br />There was no other way to describe it as their faith,<br /> <br />157<br />00:11:45,340 --> 00:11:48,740<br />which St. Paul defines so well as the substance of things<br /> <br />158<br />00:11:48,740 --> 00:11:51,520<br />to be hoped for, the conviction of those things<br /> <br />159<br />00:11:51,520 --> 00:11:53,420<br />which do not appear.<br /> <br />160<br />00:11:53,420 --> 00:11:59,360<br />Our forebears saw more than that which met the eye<br /> <br />161<br />00:11:59,360 --> 00:12:01,700<br />or which the reason could reach.<br /> <br />162<br />00:12:01,700 --> 00:12:03,920<br />They were not even overwhelmed by the greatness<br /> <br />163<br />00:12:03,920 --> 00:12:06,260<br />of the country which they had discovered,<br /> <br />164<br />00:12:06,260 --> 00:12:09,460<br />because they believed that there was another world,<br /> <br />165<br />00:12:09,460 --> 00:12:16,460<br />a world still unexplored, which would always captivate and occupy the energies of man forever.<br /> <br />166<br />00:12:16,460 --> 00:12:22,460<br />This was the hunger that drove them much more than the hunger for new lands or political freedom.<br /> <br />167<br />00:12:22,460 --> 00:12:29,460<br />They hungered for truth in God, as St. Augustine so well defined it many years before America was even discovered.<br /> <br />168<br />00:12:29,460 --> 00:12:36,460<br />Howell, the Pope, in his recent publication on evangelization, writes,<br /> <br />169<br />00:12:36,460 --> 00:12:41,460<br />writes, man's profound and definitive calling<br /> <br />170<br />00:12:41,460 --> 00:12:44,940<br />in both continuity and discontinuity<br /> <br />171<br />00:12:44,940 --> 00:12:49,540<br />with the present situation, beyond time and history,<br /> <br />172<br />00:12:49,540 --> 00:12:52,740<br />beyond the transient reality of this world,<br /> <br />173<br />00:12:52,740 --> 00:12:55,860<br />and beyond the things of this world,<br /> <br />174<br />00:12:55,860 --> 00:12:59,540<br />of which a hidden dimension will one day be revealed,<br /> <br />175<br />00:12:59,540 --> 00:13:03,180<br />beyond man himself, whose true destiny is not<br /> <br />176<br />00:13:03,180 --> 00:13:09,980<br />restricted to his temporal aspect, but will be revealed in the future life.<br /> <br />177<br />00:13:09,980 --> 00:13:15,980<br />My dear friends, this Congress marks the 200th anniversary of the foundation of this great<br /> <br />178<br />00:13:15,980 --> 00:13:17,940<br />nation.<br /> <br />179<br />00:13:17,940 --> 00:13:24,460<br />I would be remiss at this time if I did not look at the past, and if I did not ask if<br /> <br />180<br />00:13:24,460 --> 00:13:28,940<br />the same forces are now at work.<br /> <br />181<br />00:13:28,940 --> 00:13:33,300<br />The facts are not reassuring.<br /> <br />182<br />00:13:33,300 --> 00:13:40,940<br />Wherever we turn our eyes in all of our countries, we see violence, injustice, flouting of the<br /> <br />183<br />00:13:40,940 --> 00:13:49,100<br />law, corruption in high places, a general atmosphere of greed based upon a clear postulate<br /> <br />184<br />00:13:49,100 --> 00:13:52,300<br />of materialism and temporalism.<br /> <br />185<br />00:13:52,300 --> 00:14:02,020<br />We are infiltrated, penetrated, permeated by the eat, drink, and be merry syndrome.<br /> <br />186<br />00:14:02,020 --> 00:14:06,220<br />Our very topic cannot be very popular.<br /> <br />187<br />00:14:06,220 --> 00:14:15,480<br />In a fat and overfed society, nothing is more removed than death or more rejected than a<br /> <br />188<br />00:14:15,480 --> 00:14:18,320<br />suggestion of hunger.<br /> <br />189<br />00:14:18,320 --> 00:14:23,800<br />We even have people in our church who take the attitude that there is something immoral<br /> <br />190<br />00:14:23,800 --> 00:14:27,040<br />about being hungry.<br /> <br />191<br />00:14:27,040 --> 00:14:31,520<br />We seem to have totally forgotten the message of the book of Revelation to the church in<br /> <br />192<br />00:14:31,520 --> 00:14:34,700<br />Laodicea.<br /> <br />193<br />00:14:34,700 --> 00:14:43,840<br />You say to yourself, I am rich, I have made a fortune, I have everything, never realizing<br /> <br />194<br />00:14:43,840 --> 00:14:50,920<br />that you are wretchedly and pitifully poor and blind and naked too?<br /> <br />195<br />00:14:50,920 --> 00:14:55,920<br />Nor have we in the Church any right to stand and superciliously condemn the world in which<br /> <br />196<br />00:14:55,920 --> 00:15:01,420<br />we are living because we too are suffering the same syndrome.<br /> <br />197<br />00:15:01,420 --> 00:15:06,900<br />What, think you, has brought about the difficulties of the Church in the Americas in the present<br /> <br />198<br />00:15:06,900 --> 00:15:10,980<br />time, particularly in the United States and in Canada?<br /> <br />199<br />00:15:10,980 --> 00:15:17,820<br />but if not a decrease in faith and a decrease in holiness.<br /> <br />200<br />00:15:17,820 --> 00:15:20,420<br />We have come to value so much the things of time<br /> <br />201<br />00:15:20,420 --> 00:15:22,540<br />and the things of this world that we have largely<br /> <br />202<br />00:15:22,540 --> 00:15:24,960<br />lost sight of the truth of eternity<br /> <br />203<br />00:15:24,960 --> 00:15:27,340<br />and of another lasting existence, which<br /> <br />204<br />00:15:27,340 --> 00:15:31,180<br />is the only possible explanation of our origin and destiny,<br /> <br />205<br />00:15:31,180 --> 00:15:33,900<br />as the pope has so well put it.<br /> <br />206<br />00:15:33,900 --> 00:15:36,460<br />Time does not permit me to do more than touch<br /> <br />207<br />00:15:36,460 --> 00:15:38,900<br />with the tip of my finger the dangerous conditions<br /> <br />208<br />00:15:38,900 --> 00:15:41,040<br />of the Church at the moment.<br /> <br />209<br />00:15:41,040 --> 00:15:43,080<br />I would like to say in passing, and this was not<br /> <br />210<br />00:15:43,080 --> 00:15:45,900<br />in my original intentions, I consider<br /> <br />211<br />00:15:45,900 --> 00:15:48,040<br />that this Congress may well prove<br /> <br />212<br />00:15:48,040 --> 00:15:52,480<br />to be a great antidote to the evils which I bewail.<br /> <br />213<br />00:15:52,480 --> 00:15:56,560<br />I believe that the Church has taken hold of itself.<br /> <br />214<br />00:15:56,560 --> 00:15:58,880<br />I believe it will be a turning point.<br /> <br />215<br />00:15:58,880 --> 00:16:02,480<br />I believe it will be a strength and a great giver of morale<br /> <br />216<br />00:16:02,480 --> 00:16:03,200<br />to all of us.<br /> <br />217<br />00:16:03,200 --> 00:16:30,200<br />But I must ask nevertheless what has brought us to this perilous state. Why the decrease of vocations? Is it not because they call for sacrifice of material and temporal pleasures?<br /> <br />218<br />00:16:30,200 --> 00:16:33,840<br />Why the unconcern for Christian education,<br /> <br />219<br />00:16:33,840 --> 00:16:36,340<br />which has been manifested in many places,<br /> <br />220<br />00:16:36,340 --> 00:16:41,540<br />except when we realize that who cares if the faith is passed on<br /> <br />221<br />00:16:41,540 --> 00:16:44,820<br />from one generation to another when the faith does not bring<br /> <br />222<br />00:16:44,820 --> 00:16:48,580<br />prosperity and sensuous pleasures or popularity?<br /> <br />223<br />00:16:48,580 --> 00:16:52,280<br />The bitter criticism of authority,<br /> <br />224<br />00:16:52,280 --> 00:16:55,320<br />perhaps the thing we suffer the most from,<br /> <br />225<br />00:16:55,320 --> 00:17:00,060<br />even its rejection and downright disobedience.<br /> <br />226<br />00:17:00,060 --> 00:17:04,600<br />which we are witnessing even on the international scene.<br /> <br />227<br />00:17:04,600 --> 00:17:12,340<br />Is it anything more or less than the fruit of not really believing in the Catholic Church in the first place?<br /> <br />228<br />00:17:12,340 --> 00:17:17,580<br />What a moment this Congress provides to us to get a hold on ourselves,<br /> <br />229<br />00:17:17,580 --> 00:17:22,520<br />to reassert the values that have made us great.<br /> <br />230<br />00:17:22,520 --> 00:17:29,020<br />As I've already noted, this celebration is in honor of those who have been beatified or canonized,<br /> <br />231<br />00:17:29,020 --> 00:17:32,520<br />and those who have experienced the movement of the Spirit within them.<br /> <br />232<br />00:17:32,520 --> 00:17:35,720<br />The example is there beyond question.<br /> <br />233<br />00:17:35,720 --> 00:17:40,320<br />The churches of Latin America have given us the first fruits of sanctity.<br /> <br />234<br />00:17:40,320 --> 00:17:44,620<br />And I'm pleased that Cardinal Miranda is the chief celebrant of this Mass.<br /> <br />235<br />00:17:44,620 --> 00:17:49,120<br />We all know the faith of the Mexican people is manifested in the great shrine of God Lupe.<br /> <br />236<br />00:17:49,120 --> 00:18:06,800<br />For us in North America, the martyrs who first gave their lives to the Indians, particularly<br /> <br />237<br />00:18:06,800 --> 00:18:14,000<br />the heroic Jesuit martyrs, blessed Catherine Tecuhitha, St. Francis Cabrini, St. Elizabeth<br /> <br />238<br />00:18:14,000 --> 00:18:16,540<br />we honored yesterday, blessed John Newman,<br /> <br />239<br />00:18:16,540 --> 00:18:18,800<br />who was ever present at this Congress,<br /> <br />240<br />00:18:18,800 --> 00:18:20,700<br />the fourth Bishop of this city.<br /> <br />241<br />00:18:20,700 --> 00:18:22,380<br />These are examples of men and women<br /> <br />242<br />00:18:22,380 --> 00:18:25,240<br />who are not content with the horizons of the moment.<br /> <br />243<br />00:18:26,240 --> 00:18:30,440<br />What a contrast between their concept of truth<br /> <br />244<br />00:18:30,440 --> 00:18:32,960<br />and the values of our society,<br /> <br />245<br />00:18:32,960 --> 00:18:37,960<br />in which the acclaimed are the current overpaid idols<br /> <br />246<br />00:18:39,160 --> 00:18:42,500<br />of our athletic arenas or of our television-oriented society.<br /> <br />247<br />00:18:42,500 --> 00:18:53,980<br />What then, my friends of the future?<br /> <br />248<br />00:18:53,980 --> 00:18:57,220<br />It is our problem and our choice,<br /> <br />249<br />00:18:57,220 --> 00:19:00,020<br />because it is the same spirit, but the spirit needs us.<br /> <br />250<br />00:19:00,020 --> 00:19:03,720<br />Where are our values going to be placed?<br /> <br />251<br />00:19:03,720 --> 00:19:08,300<br />The hunger for sanctity is an ongoing, ever-present thing.<br /> <br />252<br />00:19:08,300 --> 00:19:09,760<br />Our Lord has said,<br /> <br />253<br />00:19:09,760 --> 00:19:12,760<br />Blessed are those who hunger and thirst after righteousness,<br /> <br />254<br />00:19:12,760 --> 00:19:14,260<br />for they shall have their fill.<br /> <br />255<br />00:19:14,260 --> 00:19:16,060<br />In the gospel we just heard.<br /> <br />256<br />00:19:16,060 --> 00:19:18,640<br />We honor those who have eaten at the table of the Lord<br /> <br />257<br />00:19:18,640 --> 00:19:20,440<br />and have been filled.<br /> <br />258<br />00:19:20,440 --> 00:19:22,680<br />They now have their reward.<br /> <br />259<br />00:19:22,680 --> 00:19:26,820<br />For us on this Pilgrim's Day, our road is still before us<br /> <br />260<br />00:19:26,820 --> 00:19:29,820<br />and our fulfillment still in doubt.<br /> <br />261<br />00:19:29,820 --> 00:19:32,900<br />We know that God will not fail us.<br /> <br />262<br />00:19:32,900 --> 00:19:36,120<br />What a terrible thing if after 200 years<br /> <br />263<br />00:19:36,120 --> 00:19:38,620<br />of outstanding examples of sanctity,<br /> <br />264<br />00:19:38,620 --> 00:19:41,960<br />we were to fail him.<br /> <br />265<br />00:19:41,960 --> 00:19:45,760<br />The choice is as ancient as the human race,<br /> <br />266<br />00:19:45,760 --> 00:19:48,500<br />to live on the surface for the moment,<br /> <br />267<br />00:19:48,500 --> 00:19:51,360<br />as Shakespeare puts it, for so much trash<br /> <br />268<br />00:19:51,360 --> 00:19:54,140<br />as may be grasped thus,<br /> <br />269<br />00:19:54,140 --> 00:19:56,940<br />or to reach for the untouchable,<br /> <br />270<br />00:19:56,940 --> 00:20:01,140<br />the immortal, the eternal, the transcendent.<br /> <br />271<br />00:20:01,140 --> 00:20:04,280<br />All our choice, and this is my conclusion,<br /> <br />272<br />00:20:04,280 --> 00:20:08,580<br />is summed up in two passages in the life of Jesus.<br /> <br />273<br />00:20:08,580 --> 00:20:11,280<br />They are starkly different.<br /> <br />274<br />00:20:11,280 --> 00:20:14,620<br />One of the most disturbing passages, to my opinion,<br /> <br />275<br />00:20:14,620 --> 00:20:18,560<br />in the whole of the gospel is the contact made by Jesus<br /> <br />276<br />00:20:18,560 --> 00:20:21,760<br />with the people called the Gadarenes, or the Geresenes,<br /> <br />277<br />00:20:21,760 --> 00:20:26,060<br />according to the various gospel writers.<br /> <br />278<br />00:20:26,060 --> 00:20:28,940<br />Briefly, we'll recall that in traveling through this province<br /> <br />279<br />00:20:28,940 --> 00:20:31,780<br />to the east of Galilee, he was confronted<br /> <br />280<br />00:20:31,780 --> 00:20:37,280<br />by the terrifying spectacle of a dehumanized demoniac who<br /> <br />281<br />00:20:37,280 --> 00:20:40,020<br />beseeched that the evil spirits in him<br /> <br />282<br />00:20:40,020 --> 00:20:43,480<br />be permitted to enter a herd of pigs.<br /> <br />283<br />00:20:43,480 --> 00:20:48,740<br />The Lord consenting, the pigs plunged into the ocean.<br /> <br />284<br />00:20:48,740 --> 00:20:51,220<br />Putting aside entirely the mystery of this passage,<br /> <br />285<br />00:20:51,220 --> 00:20:54,980<br />what concerns us is a reaction of the people of the area.<br /> <br />286<br />00:20:54,980 --> 00:20:59,100<br />This was so far outside their built-up concepts,<br /> <br />287<br />00:20:59,100 --> 00:21:03,620<br />their adopted attitudes, and their closed vision of life,<br /> <br />288<br />00:21:03,620 --> 00:21:05,280<br />that they could think of nothing better<br /> <br />289<br />00:21:05,280 --> 00:21:08,420<br />than the terrifying request that he would<br /> <br />290<br />00:21:08,420 --> 00:21:11,960<br />depart from the neighborhood.<br /> <br />291<br />00:21:11,960 --> 00:21:16,900<br />Jesus, the Son of the Father, Savior of the world,<br /> <br />292<br />00:21:16,900 --> 00:21:19,580<br />the most beautiful of the sons of men,<br /> <br />293<br />00:21:19,580 --> 00:21:21,220<br />with all the kindness and the hope<br /> <br />294<br />00:21:21,220 --> 00:21:24,060<br />of the future of the human race within himself,<br /> <br />295<br />00:21:24,060 --> 00:21:27,060<br />coming to pay them a visit, and all they could do<br /> <br />296<br />00:21:27,060 --> 00:21:30,540<br />was to ask him to depart.<br /> <br />297<br />00:21:30,540 --> 00:21:32,260<br />He disturbed them.<br /> <br />298<br />00:21:32,260 --> 00:21:33,620<br />He threatened them.<br /> <br />299<br />00:21:33,620 --> 00:21:35,740<br />He upset them.<br /> <br />300<br />00:21:35,740 --> 00:21:39,460<br />May I suggest to you that it is still happening?<br /> <br />301<br />00:21:39,460 --> 00:21:43,220<br />Our Lord is present in our midst, in his church,<br /> <br />302<br />00:21:43,220 --> 00:21:46,340<br />in his Eucharist, in this Congress.<br /> <br />303<br />00:21:46,340 --> 00:21:49,140<br />What is the general attitude of the world?<br /> <br />304<br />00:21:49,140 --> 00:21:55,380<br />I fear it is mostly to ask him to leave us alone.<br /> <br />305<br />00:21:55,380 --> 00:21:58,980<br />And these words themselves are very significant.<br /> <br />306<br />00:21:58,980 --> 00:22:06,620<br />Leave us alone, because alone we will be without.<br /> <br />307<br />00:22:09,420 --> 00:22:11,220<br />This is the end of side one.<br /> <br />308<br />00:22:11,220 --> 00:22:14,780<br />To hear side two, turn the cassette over now.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:08,000<br />How much more beautiful is the other incident which you know so well, and which we have<br />2<br />00:00:08,000 --> 00:00:09,920<br />already celebrated.<br />3<br />00:00:09,920 --> 00:00:16,200<br />The disciples on the road to Emaus, how they were comforted by his words, enlightened by<br />4<br />00:00:16,200 --> 00:00:17,200<br />his teaching.<br />5<br />00:00:17,200 --> 00:00:21,480<br />And then, of course, finally they sat down at the table, and as the scripture has it,<br />6<br />00:00:21,480 --> 00:00:24,880<br />they recognized him in the breaking of the bread.<br />7<br />00:00:24,880 --> 00:00:27,080<br />Once again, the story of the Eucharist.<br />8<br />00:00:27,080 --> 00:00:30,080<br />And when they had left him, they said to each other,<br />9<br />00:00:30,080 --> 00:00:32,080<br />we're not our hearts burning within us<br />10<br />00:00:32,080 --> 00:00:36,080<br />as we walked in the way with him and talked.<br />11<br />00:00:36,080 --> 00:00:39,080<br />But here were two men who were ready to listen.<br />12<br />00:00:39,080 --> 00:00:46,080<br />And when Jesus spoke, their hearts inevitably burned.<br />13<br />00:00:46,080 --> 00:00:48,080<br />But what had been their attitude?<br />14<br />00:00:48,080 --> 00:00:50,080<br />Was it to ask him to leave the neighborhood<br />15<br />00:00:50,080 --> 00:00:52,080<br />and to leave them alone<br />16<br />00:00:52,080 --> 00:00:55,080<br />because in some way he disturbed them?<br />17<br />00:00:55,080 --> 00:00:58,680<br />No, these men had the request of the saints,<br />18<br />00:00:58,680 --> 00:01:01,220<br />the search for the ultimate truth.<br />19<br />00:01:01,220 --> 00:01:07,360<br />They said, stay with us, Lord, because it is growing dark.<br />20<br />00:01:07,360 --> 00:01:08,960<br />Not leave the neighborhood.<br />21<br />00:01:08,960 --> 00:01:10,560<br />Stay with us, Lord.<br />22<br />00:01:10,560 --> 00:01:12,800<br />It is growing dark.<br />23<br />00:01:12,800 --> 00:01:17,920<br />For all of us, my friends, the young, the middle-aged,<br />24<br />00:01:17,920 --> 00:01:21,580<br />or the old, it is growing dark.<br />25<br />00:01:21,580 --> 00:01:25,600<br />The world has grown dark in the absence of holiness.<br />26<br />00:01:25,600 --> 00:01:28,800<br />We have come together here to recognize Jesus<br />27<br />00:01:28,800 --> 00:01:31,280<br />in the breaking of the bread, and we<br />28<br />00:01:31,280 --> 00:01:34,920<br />can have no other prayer than that of the disciples.<br />29<br />00:01:34,920 --> 00:01:40,080<br />Remain with us, Lord, a little longer, much longer,<br />30<br />00:01:40,080 --> 00:01:43,280<br />because we have need of you in this darkness.<br />31<br />00:01:43,280 --> 00:01:44,280<br />How about you?<br />32<br />00:01:44,280 --> 00:01:45,280<br />Thank you.<br />33<br />00:02:15,280 --> 00:02:30,280<br />Let us pray to our Lord, asking for the strength to follow him and his saints on the path of<br />34<br />00:02:30,280 --> 00:02:31,280<br />holiness.<br />35<br />00:02:31,280 --> 00:02:40,760<br />Let our Holy Father, Pope Paul, and the other bishops may continue to be teacher and exemplar<br />36<br />00:02:40,760 --> 00:02:43,600<br />of holiness to the people of God.<br />37<br />00:02:43,600 --> 00:02:51,640<br />We pray to you, Lord, that the holiness of the Church may be expressed in compassion<br />38<br />00:02:51,640 --> 00:02:53,320<br />for the needy of the world.<br />39<br />00:02:53,320 --> 00:03:02,040<br />We pray to you, Lord, that the Holy Spirit may awaken us to the need and inspire us to<br />40<br />00:03:02,040 --> 00:03:05,100<br />the desire for holiness in our daily lives.<br />41<br />00:03:05,100 --> 00:03:12,600<br />We pray to you, Lord, that we may recognize Jesus in the Eucharist as the sign and source<br />42<br />00:03:12,600 --> 00:03:19,640<br />of love we pray to you Lord that our heritage in the Saints of the Americas<br />43<br />00:03:19,640 --> 00:03:24,800<br />may constantly challenge us to live up to the demands of sanctity in our own<br />44<br />00:03:24,800 --> 00:03:32,680<br />time we pray to you Lord that the joy of those who share the word and the<br />45<br />00:03:32,680 --> 00:03:40,440<br />Eucharist may help all people to find that same joy we pray to you Lord that<br />46<br />00:03:40,440 --> 00:03:43,800<br />that the call to holiness may become a real motive,<br />47<br />00:03:43,800 --> 00:03:47,140<br />a way of life for every person in this hemisphere,<br />48<br />00:03:47,140 --> 00:03:48,680<br />we pray to you, Lord.<br />49<br />00:03:48,680 --> 00:03:50,520<br />Lord, hear our prayer.<br />50<br />00:03:56,060 --> 00:03:57,560<br />Father in heaven,<br />51<br />00:03:58,860 --> 00:04:01,360<br />you have made us for yourself.<br />52<br />00:04:03,400 --> 00:04:07,320<br />Our hearts are restless until they rest in you.<br />53<br />00:04:07,320 --> 00:04:21,320<br />rest in you. Fulfill this long going through Jesus. Give bread of light so that we may<br />54<br />00:04:21,320 --> 00:04:35,320<br />witness to him who alone satisfies the hunger of the human heart. By the power of your spirit<br />55<br />00:04:35,320 --> 00:04:47,980<br />Lead us to the heavenly table where we may feast on the vision of your glory forever and ever.<br />56<br />00:04:47,980 --> 00:04:49,980<br />Amen.<br />57<br />00:04:49,980 --> 00:05:08,980<br />When we eat this bread and drink this wine, we proclaim your death, Lord Jesus, until<br />58<br />00:05:08,980 --> 00:05:17,980<br />you come in glory.<br />59<br />00:05:17,980 --> 00:05:24,980<br />When you eat this bread and drink this cup,<br />60<br />00:05:24,980 --> 00:05:30,980<br />we proclaim your death, Lord Jesus,<br />61<br />00:05:30,980 --> 00:05:33,980<br />until you come in glory.<br />62<br />00:06:33,980 --> 00:06:54,460<br />Amen, amen, amen, amen, amen.<br />63<br />00:07:03,980 --> 00:07:15,960<br />Lamb of God, you take away the sins of the world.<br />64<br />00:07:15,960 --> 00:07:20,940<br />Have mercy on us.<br />65<br />00:07:20,940 --> 00:07:30,920<br />Lamb of God, you take away the sins of the world.<br />66<br />00:07:30,920 --> 00:07:35,920<br />of mercy on us.<br />67<br />00:07:35,920 --> 00:07:41,920<br />Lamb of God, you take away<br />68<br />00:07:41,920 --> 00:07:45,920<br />the sins of the world,<br />69<br />00:07:45,920 --> 00:07:54,920<br />have mercy on us.<br />70<br />00:07:54,920 --> 00:08:09,920<br />Land of God, you take away the sins of the world, and mercy on us.<br />71<br />00:08:09,920 --> 00:08:23,920<br />Land of God, you take away the sins of the world, and mercy on us.<br />72<br />00:08:23,920 --> 00:08:33,900<br />Lamb of God, you take away the sins of the world.<br />73<br />00:08:33,900 --> 00:08:37,380<br />Have mercy on us.<br />74<br />00:08:37,380 --> 00:09:03,380<br />And, O God, you take away the sins of the world.<br />75<br />00:09:03,380 --> 00:09:07,860<br />Have mercy on us.<br />76<br />00:09:07,860 --> 00:09:17,860<br />Lamb of God, you take away the sins of the world.<br />77<br />00:09:17,860 --> 00:09:22,840<br />Have mercy on us.<br />78<br />00:09:22,840 --> 00:09:32,820<br />Lamb of God, you take away the sins of the world.<br />79<br />00:09:32,820 --> 00:09:39,820<br />♪ Have mercy on us<br />80<br />00:09:39,820 --> 00:09:51,820<br />♪<br />81<br />00:09:51,820 --> 00:09:57,820<br />♪ How long you take away<br />82<br />00:09:57,820 --> 00:10:01,820<br />♪ The sins of the world<br />83<br />00:10:01,820 --> 00:10:06,300<br />Have mercy on us.<br />84<br />00:10:06,300 --> 00:10:16,300<br />Lamb of God, you take away the sins of the world.<br />85<br />00:10:16,300 --> 00:10:21,280<br />Have mercy on us.<br />86<br />00:10:21,280 --> 00:10:31,760<br />Lamb of God, you take away the sins of the world.<br />87<br />00:10:31,760 --> 00:10:37,240<br />grant us peace.<br />88<br />00:10:53,720 --> 00:10:58,720<br />Praise the Lord, keep an angel in heart,<br />89<br />00:11:21,080 --> 00:11:25,260<br />♪ The song of glory, songs of joy<br />90<br />00:11:27,820 --> 00:11:30,360<br />♪ Praise the Lord<br />91<br />00:11:30,360 --> 00:11:32,760<br />♪ He's born in heaven<br />92<br />00:11:32,760 --> 00:11:35,800<br />♪ Glory, glory, glory<br />93<br />00:11:35,800 --> 00:11:38,800<br />♪ Glory, glory, glory<br />94<br />00:11:38,800 --> 00:11:41,800<br />♪ Glory, glory, glory<br />95<br />00:11:41,800 --> 00:11:44,800<br />♪ Glory, glory, glory<br />96<br />00:11:44,800 --> 00:11:48,280<br />♪ Glory, glory, glory<br />97<br />00:11:48,280 --> 00:11:53,280<br />♪ I enjoy all the holidays of joy<br />98<br />00:11:53,280 --> 00:12:03,300<br />♪ We enjoy all the holidays of joy<br />99<br />00:12:03,300 --> 00:12:07,660<br />♪<br />100<br />00:12:07,660 --> 00:12:20,660<br />And proclaim His grace and glory.<br />101<br />00:12:28,720 --> 00:12:33,720<br />♪ Alleluia, our true God, the mighty Son of man ♪<br />102<br />00:12:39,720 --> 00:12:44,720<br />♪ That is the glory and songs of joy, glory and songs of joy, glory and songs of joy, glory and songs of joy, glory and songs of joy ♪<br />103<br />00:12:58,720 --> 00:13:05,720<br />I will make His grace and glory.<br />104<br />00:13:05,720 --> 00:13:09,720<br />I will make His grace and glory.<br />105<br />00:13:09,720 --> 00:13:13,720<br />I will make His grace and glory.<br />106<br />00:13:13,720 --> 00:13:14,720<br />Hallelujah!<br />107<br />00:13:14,720 --> 00:13:15,720<br />Hallelujah!<br />108<br />00:13:15,720 --> 00:13:16,720<br />Hallelujah!<br />109<br />00:13:16,720 --> 00:13:38,720<br />♪ Alleluia, alleluia, unto God's almighty Son, Almighty Son, Almighty Son, Alleluia, alleluia, unto God's almighty Son.<br />110<br />00:13:38,720 --> 00:13:39,720<br />Praise the Lord.<br />111<br />00:13:39,720 --> 00:13:40,720<br />Praise the Lord.<br />112<br />00:13:40,720 --> 00:13:41,720<br />Praise the Lord.<br />113<br />00:13:41,720 --> 00:13:42,720<br />In holy songs of joy, in holy songs of joy.<br />114<br />00:13:42,720 --> 00:13:43,720<br />Praise the Lord.<br />115<br />00:13:43,720 --> 00:13:44,720<br />Praise the Lord.<br />116<br />00:13:44,720 --> 00:13:45,720<br />Praise the Lord.<br />117<br />00:13:45,720 --> 00:13:46,720<br />In holy songs of joy, in holy songs of joy.<br />118<br />00:13:46,720 --> 00:13:47,720<br />Praise the Lord.<br />119<br />00:13:47,720 --> 00:13:48,720<br />Praise the Lord.<br />120<br />00:13:48,720 --> 00:13:49,720<br />In holy songs of joy, in holy songs of joy.<br />121<br />00:13:49,720 --> 00:13:50,720<br />Praise the Lord.<br />122<br />00:13:50,720 --> 00:13:51,720<br />Praise the Lord.<br />123<br />00:13:51,720 --> 00:13:52,720<br />In holy songs of joy, in holy songs of joy.<br />124<br />00:13:52,720 --> 00:13:53,720<br />Praise the Lord.<br />125<br />00:13:53,720 --> 00:13:54,720<br />Praise the Lord.<br />126<br />00:13:54,720 --> 00:13:55,720<br />In holy songs of joy, in holy songs of joy.<br />127<br />00:13:55,720 --> 00:13:56,720<br />Praise the Lord.<br />128<br />00:13:56,720 --> 00:13:57,720<br />Praise the Lord.<br />129<br />00:13:57,720 --> 00:13:58,720<br />In holy songs of joy, in holy songs of joy.<br />130<br />00:13:58,720 --> 00:13:59,720<br />Praise the Lord.<br />131<br />00:13:59,720 --> 00:14:00,720<br />Praise the Lord.<br />132<br />00:14:00,720 --> 00:14:01,720<br />In holy songs of joy, in holy songs of joy.<br />133<br />00:14:01,720 --> 00:14:02,720<br />Praise the Lord.<br />134<br />00:14:02,720 --> 00:14:03,720<br />In holy songs of joy, in holy songs of joy.<br />135<br />00:14:03,720 --> 00:14:04,720<br />Praise the Lord.<br />136<br />00:14:08,720 --> 00:14:15,720<br />In holy songs, in holy songs, praise the Lord in songs of joy.<br />137<br />00:14:15,720 --> 00:14:17,720<br />Praise the Lord.<br />138<br />00:14:17,720 --> 00:14:19,720<br />Praise the Lord.<br />139<br />00:14:19,720 --> 00:14:23,720<br />In holy songs of joy.<br />140<br />00:14:23,720 --> 00:14:26,720<br />In holy songs of joy.</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Holiness in the America's
Subject
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
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Bishop Emmett Carter
Date
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1976-08-04
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
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mp3
Language
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eng
Type
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Sound
Identifier
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MC80_41IEC_cassette_11
Access Rights
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
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41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/84d4f370f32fcd7da4095d9056c6028b.mp3
8684505ef563a1bb327ce5e7e915d252
Sound
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Original Format
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Audio cassette
Bit Rate/Frequency
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:01,000<br />Now begin.<br />2<br />00:00:01,000 --> 00:00:13,000<br />In the spirit of holiness, the spirit of the truth of Christ, prepare your heart and your<br />3<br />00:00:13,000 --> 00:00:25,560<br />mind in that true spirit of Catholicity that says the whole world now in Christ rises again<br />4<br />00:00:25,560 --> 00:00:26,560<br />to praise him.<br />5<br />00:00:35,480 --> 00:00:46,800<br />In the name of the Father, in the name of the Son,<br />6<br />00:00:46,800 --> 00:00:57,800<br />In the name of the spirit, the blessed three in one.<br />7<br />00:03:16,800 --> 00:03:26,800<br />♪♪<br />8<br />00:03:26,800 --> 00:03:36,820<br />♪♪<br />9<br />00:03:36,820 --> 00:03:46,820<br />♪♪<br />10<br />00:03:46,820 --> 00:03:56,840<br />♪♪<br />11<br />00:03:56,840 --> 00:04:06,840<br />♪♪<br />12<br />00:04:06,840 --> 00:04:16,860<br />♪♪<br />13<br />00:04:16,860 --> 00:04:26,860<br />♪♪<br />14<br />00:04:26,860 --> 00:04:36,880<br />♪♪<br />15<br />00:05:06,880 --> 00:05:16,880<br />♪♪<br />16<br />00:05:16,880 --> 00:05:26,900<br />♪♪<br />17<br />00:05:26,900 --> 00:05:36,900<br />♪♪<br />18<br />00:05:36,900 --> 00:05:46,920<br />♪♪<br />19<br />00:05:46,920 --> 00:05:56,920<br />♪♪<br />20<br />00:05:56,920 --> 00:06:06,940<br />♪♪<br />21<br />00:06:06,940 --> 00:06:16,940<br />♪♪<br />22<br />00:06:16,940 --> 00:06:26,960<br />♪♪<br />23<br />00:06:26,960 --> 00:06:52,860<br />I know that something for sure is happening.<br />24<br />00:07:22,860 --> 00:07:32,860<br />♪<br />25<br />00:07:32,860 --> 00:07:42,880<br />♪<br />26<br />00:07:42,880 --> 00:07:46,280<br />When with love for the Holy Spirit,<br />27<br />00:07:46,280 --> 00:07:50,280<br />oh, revive my soul again.<br />28<br />00:07:58,280 --> 00:08:04,280<br />Hallelujah, hallelujah, hallelujah, hallelujah,<br />29<br />00:08:04,280 --> 00:08:07,800<br />hallelujah, hallelujah, hallelujah, hallelujah,<br />30<br />00:08:07,800 --> 00:08:11,280<br />when with love for the Holy Spirit,<br />31<br />00:08:11,280 --> 00:08:14,940<br />♪ Who revived my soul again<br />32<br />00:08:19,280 --> 00:08:22,080<br />♪ Hallelujah, hallelujah<br />33<br />00:08:22,080 --> 00:08:25,020<br />♪ Hallelujah, hallelujah<br />34<br />00:08:25,020 --> 00:08:28,260<br />♪ Thanks for the love of the Holy Spirit<br />35<br />00:08:28,260 --> 00:08:31,920<br />♪ Who revived my soul again<br />36<br />00:08:33,800 --> 00:08:36,660<br />♪ Hallelujah, hallelujah<br />37<br />00:08:36,660 --> 00:08:39,640<br />♪ Hallelujah, thank the Lord<br />38<br />00:08:39,640 --> 00:08:45,620<br />Alleluia, alleluia, alleluia, alleluia, alleluia.<br />39<br />00:08:45,620 --> 00:08:51,600<br />Alleluia, alleluia, alleluia, alleluia, alleluia.<br />40<br />00:08:51,600 --> 00:08:55,080<br />Oh, we've got our song again.<br />41<br />00:09:09,640 --> 00:09:19,640<br />♪♪<br />42<br />00:09:19,640 --> 00:09:29,660<br />♪♪<br />43<br />00:09:29,660 --> 00:09:35,640<br />Hallelujah, hallelujah, praise the Lord for the Holy Spirit.<br />44<br />00:09:35,640 --> 00:09:41,120<br />Ooh, we've got control of our spirit.<br />45<br />00:09:41,120 --> 00:09:47,100<br />Hallelujah, hallelujah, hallelujah, praise the Lord.<br />46<br />00:09:47,100 --> 00:09:53,100<br />Hallelujah, hallelujah, hallelujah, hallelujah,<br />47<br />00:09:53,100 --> 00:10:00,100<br />Hallelujah, hallelujah, hallelujah, hallelujah.<br />48<br />00:10:00,100 --> 00:10:03,100<br />Thank the Lord for all we've given.<br />49<br />00:10:03,100 --> 00:10:07,100<br />Glory, world, and all our giving.<br />50<br />00:10:07,100 --> 00:10:13,100<br />Hallelujah, hallelujah, hallelujah, hallelujah.<br />51<br />00:10:13,100 --> 00:10:16,100<br />Thank the Lord for all we've given.<br />52<br />00:10:16,100 --> 00:10:21,100<br />Glory, world, and all our giving.<br />53<br />00:10:21,100 --> 00:10:37,100<br />Hallelujah, hallelujah, hallelujah, hallelujah, hallelujah, hallelujah, hallelujah, hallelujah,<br />54<br />00:10:37,100 --> 00:10:38,360<br />Sound of drums.<br />55<br />00:11:07,100 --> 00:11:14,100<br />Hallelujah! Hallelujah! Hallelujah!<br />56<br />00:11:14,100 --> 00:11:21,100<br />Hallelujah! Hallelujah! Hallelujah!<br />57<br />00:11:21,100 --> 00:11:24,080<br />Oh, Lord, all is healing.<br />58<br />00:11:24,080 --> 00:11:28,560<br />Oh, we've got my soul again.<br />59<br />00:11:28,560 --> 00:11:31,060<br />Oh, we've got my soul again.<br />60<br />00:11:31,060 --> 00:11:32,560<br />Hallelujah.<br />61<br />00:11:32,560 --> 00:11:34,560<br />Hallelujah.<br />62<br />00:11:34,560 --> 00:11:37,060<br />Oh, hallelujah.<br />63<br />00:11:37,060 --> 00:11:38,560<br />Hallelujah.<br />64<br />00:11:38,560 --> 00:11:40,060<br />Hallelujah.<br />65<br />00:11:40,060 --> 00:11:41,560<br />Hallelujah.<br />66<br />00:11:41,560 --> 00:11:44,060<br />Hallelujah.<br />67<br />00:11:44,060 --> 00:11:47,540<br />Oh, Lord, all is healing.<br />68<br />00:11:47,540 --> 00:11:51,040<br />Oh, we've got my soul again.<br />69<br />00:11:51,100 --> 00:12:01,100<br />♪♪<br />70<br />00:12:01,100 --> 00:12:11,120<br />♪♪<br />71<br />00:12:11,120 --> 00:12:21,120<br />♪♪<br />72<br />00:12:21,120 --> 00:12:31,140<br />♪♪<br />73<br />00:12:31,140 --> 00:12:37,140<br />Hallelujah, hallelujah, hallelujah, hallelujah.<br />74<br />00:12:37,140 --> 00:12:43,140<br />Hallelujah, hallelujah, hallelujah, hallelujah.<br />75<br />00:12:43,140 --> 00:12:46,140<br />And the Lord for the Holy Spirit,<br />76<br />00:12:46,140 --> 00:12:51,140<br />who is as my soul, I'm filled.<br />77<br />00:12:51,140 --> 00:12:56,140<br />Hallelujah, hallelujah, hallelujah, hallelujah.<br />78<br />00:12:56,140 --> 00:13:26,140<br />♪ Alleluia, alleluia, alleluia, alleluia, alleluia<br />79<br />00:13:26,140 --> 00:13:51,140<br />Hallelujah, hallelujah, hallelujah, hallelujah.<br />80<br />00:13:51,140 --> 00:13:54,140<br />Let the whole world know His Spirit,<br />81<br />00:13:54,140 --> 00:14:00,140<br />Who He was and for us is.<br />82<br />00:14:00,140 --> 00:14:04,140<br />Hallelujah, Hallelujah, Hallelujah,<br />83<br />00:14:04,140 --> 00:14:07,140<br />Let the whole world know His Spirit,<br />84<br />00:14:07,140 --> 00:14:10,140<br />Hallelujah, Hallelujah, Hallelujah,<br />85<br />00:14:10,140 --> 00:14:14,140<br />Hallelujah, Hallelujah, Hallelujah,<br />86<br />00:14:14,140 --> 00:14:18,140<br />Let the whole world know His Spirit,<br />87<br />00:14:18,340 --> 00:14:25,740<br />Oh, we are nervous, All of us are dangerous<br />88<br />00:14:41,420 --> 00:14:44,100<br />Aleluya, Aleluya!<br />89<br />00:14:44,340 --> 00:14:46,420<br />Aleluya!<br />90<br />00:14:46,420 --> 00:15:16,360<br />Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Thank the Lord for all we've given. Glory, world, and all our giving. Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, Hallelujah, oh, who revived my soul again<br />91<br />00:15:31,360 --> 00:15:38,360<br />I myself am the living bread come down from heaven.<br />92<br />00:15:38,360 --> 00:15:45,360<br />If you eat this bread, you shall live forever.<br />93<br />00:15:45,360 --> 00:15:52,360<br />If you drink the water that I give, you will never thirst.<br />94<br />00:15:52,360 --> 00:15:57,360<br />For the water that I give shall become an ever-flowing fountain<br />95<br />00:15:57,360 --> 00:16:03,360<br />springing up within you, giving life everlasting.<br />96<br />00:16:03,360 --> 00:16:07,360<br />If you thirst, come unto me.<br />97<br />00:16:07,360 --> 00:16:12,360<br />Drink, if you believe in me.<br />98<br />00:16:12,360 --> 00:16:18,360<br />For from within me, rivers of living water,<br />99<br />00:16:18,360 --> 00:16:22,360<br />the waters of the spirit shall flow.<br />100<br />00:16:33,360 --> 00:16:46,600<br />First reading, a reading from the book of Ezekiel.<br />101<br />00:16:46,600 --> 00:16:53,400<br />All my people, I am going to take you from among the nations<br />102<br />00:16:53,400 --> 00:16:58,160<br />and gather you together from all the foreign countries<br />103<br />00:16:58,160 --> 00:17:01,560<br />and bring you home to a land to call your own.<br />104<br />00:17:04,000 --> 00:17:06,300<br />I shall pour clean water over you.<br />105<br />00:17:08,260 --> 00:17:10,100<br />It will make you clean and renewed.<br />106<br />00:17:11,780 --> 00:17:16,780<br />I will give you a new heart and put a new spirit in it.<br />107<br />00:17:19,720 --> 00:17:23,420<br />I shall remove the heart of stone from your bodies<br />108<br />00:17:23,420 --> 00:17:26,820<br />and give you a heart of flesh instead.<br />109<br />00:17:28,160 --> 00:17:33,160<br />Then you shall be my people and I will be your God.<br />110<br />00:17:34,760 --> 00:17:38,760<br />Then I shall summon the corn and make it plentiful.<br />111<br />00:17:39,860 --> 00:17:43,300<br />And I shall increase the yield of your fruit trees.<br />112<br />00:17:45,240 --> 00:17:48,980<br />And food shortages will no longer plague you.<br />113<br />00:17:51,400 --> 00:17:54,400<br />I will repopulate your deserted cities<br />114<br />00:17:55,560 --> 00:17:57,880<br />and cause their ruins to be rebuilt.<br />115<br />00:17:58,160 --> 00:18:01,160<br />And everyone will say,<br />116<br />00:18:01,160 --> 00:18:04,160<br />this land so recently wasted<br />117<br />00:18:04,160 --> 00:18:08,160<br />is now like a garden of Eden.<br />118<br />00:18:08,160 --> 00:18:11,160<br />And the ruined cities,<br />119<br />00:18:11,160 --> 00:18:15,160<br />once abandoned and leveled to the ground,<br />120<br />00:18:15,160 --> 00:18:18,160<br />are now strongholds<br />121<br />00:18:18,160 --> 00:18:22,160<br />with the new people living in them.<br />122<br />00:18:22,160 --> 00:18:26,160<br />I, the Lord God, have said it,<br />123<br />00:18:26,160 --> 00:18:30,160<br />have said it, and I will do it.<br />124<br />00:18:30,160 --> 00:18:43,880<br />♪<br />125<br />00:18:43,880 --> 00:18:46,080<br />The second reading...<br />126<br />00:18:46,080 --> 00:18:49,380<br />is taken from the letter of St. Paul<br />127<br />00:18:49,380 --> 00:18:51,380<br />to the Corinthians.<br />128<br />00:18:51,380 --> 00:18:56,380<br />Just as a human body, though it is made of many members,<br />129<br />00:18:57,380 --> 00:19:02,380<br />is but one body, so also it is with Christ.<br />130<br />00:19:06,380 --> 00:19:11,380<br />In one spirit, we were all baptized,<br />131<br />00:19:12,380 --> 00:19:17,380<br />Jews and Greeks, slaves,<br />132<br />00:19:17,380 --> 00:19:24,180<br />slaves as well as free citizens.<br />133<br />00:19:24,180 --> 00:19:32,400<br />And we were all given to drink of one spirit.<br />134<br />00:19:32,400 --> 00:19:36,860<br />Is not the cup of blessing that we bless<br />135<br />00:19:36,860 --> 00:19:42,160<br />a sharing in the blood of Jesus Christ?<br />136<br />00:19:42,160 --> 00:19:46,000<br />And is not the bread that we break<br />137<br />00:19:46,000 --> 00:19:51,000<br />a sharing in the body of Christ.<br />138<br />00:19:51,000 --> 00:19:55,000<br />Because the bread is one,<br />139<br />00:19:55,000 --> 00:20:00,000<br />we many are one body,<br />140<br />00:20:00,000 --> 00:20:08,000<br />for we all partake of the one bread.<br />141<br />00:20:08,000 --> 00:20:13,000<br />This is the word of the Lord.<br />142<br />00:20:16,000 --> 00:20:23,000<br />The Lord be with you.<br />143<br />00:20:23,000 --> 00:20:25,000<br />And also with you.<br />144<br />00:20:25,000 --> 00:20:29,000<br />A reading from the Holy Gospel according to John.<br />145<br />00:20:29,000 --> 00:20:31,000<br />Glory to you, O Lord.<br />146<br />00:20:31,000 --> 00:20:36,000<br />Jesus had to pass through Samaria,<br />147<br />00:20:36,000 --> 00:20:43,000<br />and his journey brought him to a Samaritan town named Shechem,<br />148<br />00:20:43,000 --> 00:20:49,000<br />near the plot of land which Jacob had given to his son, Joseph.<br />149<br />00:20:49,000 --> 00:20:56,000<br />Now this was the site of Jacob's well.<br />150<br />00:20:56,000 --> 00:21:04,000<br />And Jesus, tired from his journey, sat down at the well to rest.<br />151<br />00:21:04,000 --> 00:21:08,000<br />The hour was about noon.<br />152<br />00:21:08,000 --> 00:21:15,000<br />But when a Samaritan woman came near to draw water,<br />153<br />00:21:15,000 --> 00:21:18,000<br />Jesus said to her,<br />154<br />00:21:18,000 --> 00:21:21,000<br />Give me a drink.<br />155<br />00:21:21,000 --> 00:21:25,000<br />The Samaritan woman said to him,<br />156<br />00:21:25,000 --> 00:21:30,000<br />You? You are a Jew.<br />157<br />00:21:30,000 --> 00:21:37,000<br />How can you ask me, a Samaritan, and a woman for a drink?<br />158<br />00:21:37,000 --> 00:21:41,000<br />Jesus replied,<br />159<br />00:21:41,000 --> 00:21:46,000<br />If only you recognized God's gift<br />160<br />00:21:46,000 --> 00:21:51,000<br />and who it is that is asking you for a drink,<br />161<br />00:21:51,000 --> 00:21:55,000<br />then you would have asked Him instead,<br />162<br />00:21:55,000 --> 00:22:00,000<br />and He would have given you living water.<br />163<br />00:22:00,000 --> 00:22:05,000<br />Sir, she challenged Him,<br />164<br />00:22:05,000 --> 00:22:12,600<br />You do not have a bucket, and this well is very deep.<br />165<br />00:22:12,600 --> 00:22:17,540<br />Where do you expect to get this flowing water?<br />166<br />00:22:17,540 --> 00:22:23,780<br />Surely you do not pretend to be greater than our ancestor Jacob,<br />167<br />00:22:23,780 --> 00:22:29,460<br />who gave us this well and drank from it with his sons and his fox.<br />168<br />00:22:29,460 --> 00:22:34,460<br />Jesus replied,<br />169<br />00:22:34,460 --> 00:22:42,460<br />Everyone who drinks this water will be thirsty again.<br />170<br />00:22:42,460 --> 00:22:49,460<br />But whoever drinks the water I give him will never be thirsty.<br />171<br />00:22:49,460 --> 00:22:56,460<br />No, the water I give shall become a fountain within him,<br />172<br />00:22:56,460 --> 00:22:59,460<br />leaping up to provide eternal life.<br />173<br />00:23:02,460 --> 00:23:04,460<br />Sir, answered the woman,<br />174<br />00:23:06,460 --> 00:23:08,800<br />I can see you are a prophet.<br />175<br />00:23:11,460 --> 00:23:15,460<br />Our ancestors worshipped on this mountain,<br />176<br />00:23:15,460 --> 00:23:19,460<br />but you people claim that Jerusalem is the place<br />177<br />00:23:20,460 --> 00:23:22,960<br />where men ought to worship God.<br />178<br />00:23:22,960 --> 00:23:27,960<br />Jesus told her,<br />179<br />00:23:27,960 --> 00:23:40,960<br />Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.<br />180<br />00:23:40,960 --> 00:23:52,520<br />Yes, yes, an hour is coming and is already here when authentic worshippers will worship<br />181<br />00:23:52,520 --> 00:23:57,360<br />the Father in spirit and in truth.<br />182<br />00:23:57,360 --> 00:24:05,240<br />Indeed, it is just such worshippers the Father seeks.<br />183<br />00:24:05,240 --> 00:24:26,240<br />God is spirit, and those who worship him must worship in spirit and in truth.<br />184<br />00:24:26,240 --> 00:24:31,780<br />If you thirst, come unto me.<br />185<br />00:24:31,780 --> 00:24:36,940<br />Drink and believe in me.<br />186<br />00:24:36,940 --> 00:24:46,100<br />From within me rivers of living water, the waters of the spirit<br />187<br />00:24:46,100 --> 00:24:47,100<br />shall flow.<br />188<br />00:24:47,100 --> 00:24:54,100<br />Your Eminence Cardinal Knox.<br />189<br />00:24:54,100 --> 00:24:58,100<br />Your Eminence Cardinal Otunga.<br />190<br />00:24:58,100 --> 00:25:03,100<br />Your Excellency Archbishop Jadot.<br />191<br />00:25:03,100 --> 00:25:09,100<br />Your Eminences, my brother bishops and priests,<br />192<br />00:25:09,100 --> 00:25:14,100<br />my brothers and sisters in Christ.<br />193<br />00:25:14,100 --> 00:25:23,100<br />When he visited the martyr's shrine in Uganda,<br />194<br />00:25:23,100 --> 00:25:29,100<br />our Holy Father, Pope Paul, raised up the possibility,<br />195<br />00:25:29,100 --> 00:25:39,100<br />the possibility that for some of us has long been a glorious dream<br />196<br />00:25:39,100 --> 00:25:44,100<br />that black people's might, and I quote,<br />197<br />00:25:44,100 --> 00:25:49,100<br />enrich the church with their unique<br />198<br />00:25:49,100 --> 00:25:54,100<br />and treasured gift of negritude,<br />199<br />00:25:54,100 --> 00:25:59,100<br />which Pope Paul went on to say,<br />200<br />00:25:59,100 --> 00:26:04,100<br />the church has need of,<br />201<br />00:26:04,100 --> 00:26:10,100<br />especially in this moment of her history.<br />202<br />00:26:13,100 --> 00:26:20,100<br />And why especially at this moment in her history?<br />203<br />00:26:22,100 --> 00:26:25,100<br />Especially at this moment in her history<br />204<br />00:26:25,100 --> 00:26:29,100<br />because the Church knows<br />205<br />00:26:29,100 --> 00:26:36,100<br />that evangelization, preaching the gospel to people,<br />206<br />00:26:36,100 --> 00:26:44,100<br />which we wish to undertake today with renewed vigor,<br />207<br />00:26:44,100 --> 00:26:49,100<br />and again I quote from His Holiness,<br />208<br />00:26:49,100 --> 00:27:01,640<br />loses much of its effectiveness if it does not take into consideration the actual people<br />209<br />00:27:01,640 --> 00:27:05,660<br />to whom it is addressed.<br />210<br />00:27:05,660 --> 00:27:17,300<br />If it does not use their language, their signs and symbols, if it does not answer the questions<br />211<br />00:27:17,300 --> 00:27:23,860<br />they ask, and if it does not have an impact<br />212<br />00:27:23,860 --> 00:27:27,140<br />on their concrete life.<br />213<br />00:27:29,860 --> 00:27:35,600<br />These are the words of our Holy Father in his document<br />214<br />00:27:35,600 --> 00:27:39,440<br />on evangelization.<br />215<br />00:27:39,440 --> 00:27:47,320<br />Without taking into account the experience of black peoples,<br />216<br />00:27:47,320 --> 00:27:50,820<br />preaching the gospel would be directed<br />217<br />00:27:50,820 --> 00:27:55,200<br />at a very limited world.<br />218<br />00:27:55,200 --> 00:27:58,960<br />And the gospel would not take root<br />219<br />00:27:58,960 --> 00:28:04,920<br />among vast multitudes of people now struggling<br />220<br />00:28:04,920 --> 00:28:09,000<br />for their liberation, but inevitably<br />221<br />00:28:09,000 --> 00:28:14,760<br />moving to the day when they will exercise their right<br />222<br />00:28:14,760 --> 00:28:20,360<br />to fashion their own destiny and the character<br />223<br />00:28:20,360 --> 00:28:21,960<br />of the world of tomorrow.<br />224<br />00:28:25,700 --> 00:28:31,400<br />Especially at this moment in her history,<br />225<br />00:28:31,400 --> 00:28:37,140<br />because the church knows that her efforts to renew<br />226<br />00:28:37,140 --> 00:28:41,080<br />and revitalize her life of worship<br />227<br />00:28:41,080 --> 00:28:48,120<br />can be greatly enriched by those traditions of black people,<br />228<br />00:28:48,120 --> 00:28:56,480<br />embodying those aspirations, those unique ways of praying,<br />229<br />00:28:56,480 --> 00:29:04,200<br />of loving, and of looking at life and the world, which<br />230<br />00:29:04,200 --> 00:29:11,760<br />have been so beautifully summed up in the word soul.<br />231<br />00:29:15,560 --> 00:29:21,080<br />Especially at this moment in her history,<br />232<br />00:29:21,080 --> 00:29:27,760<br />because so many of the sentiments of her long history<br />233<br />00:29:27,760 --> 00:29:33,480<br />as a pilgrim people find a vibrant echo<br />234<br />00:29:33,480 --> 00:29:38,480<br />in the folklore and experience of black people.<br />235<br />00:29:40,940 --> 00:29:45,940<br />The consolations and anxieties inspired by God<br />236<br />00:29:47,940 --> 00:29:52,540<br />and captured in sacred scripture by the Psalms<br />237<br />00:29:53,480 --> 00:29:58,480<br />can find a living response in the contemporary Psalms<br />238<br />00:29:58,480 --> 00:30:11,720<br />of black people, which in their own way tell the story of oppression and salvation with<br />239<br />00:30:11,720 --> 00:30:16,480<br />liveliness and dynamism.<br />240<br />00:30:16,480 --> 00:30:27,400<br />Especially at this moment in her history, because the church knows that something more<br />241<br />00:30:27,400 --> 00:30:32,680<br />than structural reform is needed so that her worshiping<br />242<br />00:30:32,680 --> 00:30:37,960<br />congregation, which ought to be alive with the rhythms<br />243<br />00:30:37,960 --> 00:30:47,120<br />of God's spirit, will not be, like Ezekiel's vision,<br />244<br />00:30:47,120 --> 00:30:51,840<br />a stagnant sprawl of lifeless bones.<br />245<br />00:30:51,840 --> 00:31:04,900<br />It is at this special moment in history that black peoples who were previously oppressed<br />246<br />00:31:04,900 --> 00:31:16,140<br />within Mother Africa, or scattered and oppressed in exile, have now begun to reestablish their<br />247<br />00:31:16,140 --> 00:31:28,940<br />nationhood, to reestablish their contacts with one another, as we do this evening, to<br />248<br />00:31:28,940 --> 00:31:39,060<br />rediscover that they share in common a manifestation of the Spirit.<br />249<br />00:31:39,060 --> 00:31:47,260<br />It is at this special moment in history when many people are coming to realize that the<br />250<br />00:31:47,260 --> 00:32:00,020<br />culture of black folk is the vehicle for the spirit of God, and that the soulfulness, the<br />251<br />00:32:00,020 --> 00:32:12,740<br />The spirituality, the spiritual dynamism always so evident in happenings among black folk<br />252<br />00:32:12,740 --> 00:32:23,700<br />is an example of what is so frequently lacking in assemblies both within and outside the<br />253<br />00:32:23,700 --> 00:32:27,860<br />church.<br />254<br />00:32:27,860 --> 00:32:39,300<br />One could not have watched the recent National Convention of the Democratic Party without<br />255<br />00:32:39,300 --> 00:32:52,580<br />recognizing that there were only two moments that were genuinely soul-inspiring.<br />256<br />00:32:52,580 --> 00:33:02,420<br />When Barbara Jordan, the black congresswoman from Texas, preached at the beginning, and<br />257<br />00:33:02,420 --> 00:33:21,340<br />when the Reverend Dr. Martin Luther King, Sr., prayed at the end.<br />258<br />00:33:21,340 --> 00:33:34,220<br />This is the kind of soul stirring that is frequently missing from our liturgical celebrations.<br />259<br />00:33:34,220 --> 00:33:44,820<br />This is the kind of unique gift that black folk want to bring, want to share with the<br />260<br />00:33:44,820 --> 00:33:56,380<br />church.<br />261<br />00:33:56,380 --> 00:34:08,920<br />We want to bring what is unique to us because it is the best that we have.<br />262<br />00:34:08,920 --> 00:34:21,680<br />It is our experience of having been uprooted from Mother Africa, of having been transplanted<br />263<br />00:34:21,680 --> 00:34:26,780<br />to a foreign and hostile land.<br />264<br />00:34:26,780 --> 00:34:39,720<br />It is the experience of centuries of oppression when our unique celebration of God's presence<br />265<br />00:34:39,720 --> 00:34:49,500<br />among us gave us life and gave us light and gave us hope.<br />266<br />00:34:49,500 --> 00:34:59,940<br />And it is this unique culture and heritage that we wish to make available to the Church.<br />267<br />00:34:59,940 --> 00:35:09,180<br />We offer it to enrich the worship of God.<br />268<br />00:35:09,180 --> 00:35:19,140<br />Black Catholic communities pray for the grace to renew their devotion to the Gospel, to<br />269<br />00:35:19,140 --> 00:35:29,500<br />be faithful to the gift of grace so that they can share their unique spirit with the entire<br />270<br />00:35:29,500 --> 00:35:32,380<br />Church.<br />271<br />00:35:32,380 --> 00:35:43,700<br />In this spirit of service, with joyful enthusiasm, we invite believing assemblies to learn from<br />272<br />00:35:43,700 --> 00:35:49,420<br />the worship of the black community.<br />273<br />00:35:49,420 --> 00:35:55,860<br />They will find in our experience an inspiration which<br />274<br />00:35:55,860 --> 00:36:02,220<br />typifies what the gift of negritude is all about,<br />275<br />00:36:02,220 --> 00:36:07,660<br />what soul means and can mean for the church.<br />276<br />00:36:07,660 --> 00:36:18,020<br />It is such soul-filling inspiration that black members of the Body of Christ can bring with<br />277<br />00:36:18,020 --> 00:36:28,420<br />them for the uplifting of all Christ's members as they gather round the table of the Lord<br />278<br />00:36:28,420 --> 00:36:31,820<br />for the breaking of bread.<br />279<br />00:36:31,820 --> 00:36:42,460<br />It is such due of the Spirit that can bring life to dry bones.<br />280<br />00:36:42,460 --> 00:36:50,360<br />The gift of blackness can help the Church to produce preachers who can make the Word<br />281<br />00:36:50,360 --> 00:37:01,800<br />of God live, to beget prophets whose burning words can transform our cold hearts of stone<br />282<br />00:37:01,800 --> 00:37:06,800<br />into warm hearts of flesh.<br />283<br />00:37:06,800 --> 00:37:12,800<br />Make the Church have ministers whose skill with words of prayer<br />284<br />00:37:12,800 --> 00:37:17,800<br />will give heaven-bent wings to the heavy thoughts<br />285<br />00:37:17,800 --> 00:37:23,800<br />that anchor our hearts to the ground.<br />286<br />00:37:23,800 --> 00:37:27,800<br />We wish that all believers,<br />287<br />00:37:27,800 --> 00:37:34,800<br />hear in our testimony of faith and worship the words of the Lord,<br />288<br />00:37:34,800 --> 00:37:39,800<br />speaking to the woman at Jacob's well.<br />289<br />00:37:41,800 --> 00:37:46,800<br />If you thirst, come unto me.<br />290<br />00:37:47,800 --> 00:37:51,800<br />Drink and believe in me.<br />291<br />00:37:51,800 --> 00:37:56,800<br />From within me rivers of living water,<br />292<br />00:37:56,800 --> 00:38:01,800<br />the water of the spirit shall flow.<br />293<br />00:38:01,800 --> 00:38:08,800<br />All you who thirst, come to the waters.<br />294<br />00:38:08,800 --> 00:38:12,800<br />Drink your fill of what is good.<br />295<br />00:38:12,800 --> 00:38:19,800<br />Come and drink of the spirit, and your soul shall live.<br />296<br />00:38:19,800 --> 00:38:33,740<br />Brothers and sisters, a time is coming, and indeed it's already here, when authentic<br />297<br />00:38:33,740 --> 00:38:42,260<br />worshipers will worship the Father with spirit and truly.<br />298<br />00:38:42,260 --> 00:38:55,060<br />In the name of the Father, and of the Son, and of the Holy Spirit, Amen.<br />299<br />00:38:55,060 --> 00:38:57,060<br />This is the end of side one.<br />300<br />00:38:57,060 --> 00:39:01,100<br />To hear side two and the remainder of the Mass, turn the cassette over now.</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Black Community Eucharist - Side A
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
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Audio of the 41st International Eucharistic Congress.
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Bishop Eugene Marino
Date
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1976-08-04
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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Sound
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MC80_41IEC_cassette_10
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/099996454137f90bbedc16b3b6a969ad.mp3
cf35926d77ce0ec4517b051b34e8b03f
Sound
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Audio cassette
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:10,060<br />In the fulfillment of your will, he gave himself up to death.<br />2<br />00:00:10,060 --> 00:00:17,660<br />But by rising from the dead, he destroyed the dead and restored life.<br />3<br />00:00:17,660 --> 00:00:25,180<br />And that we might live no longer for ourselves, but for him, he sent the Holy Spirit from<br />4<br />00:00:25,180 --> 00:00:36,220<br />you, Father, as his first gift to those who believe, to complete his work on earth and<br />5<br />00:00:36,220 --> 00:00:40,020<br />bring us the fullness of grace.<br />6<br />00:00:40,020 --> 00:00:48,260<br />Father, may this Holy Spirit sanctify these offerings.<br />7<br />00:00:48,260 --> 00:00:55,580<br />Let them become the body and blood of Jesus Christ, our Lord, as we celebrate the great<br />8<br />00:00:55,580 --> 00:01:00,860<br />mystery which he left us at the Blasting Covenant.<br />9<br />00:01:00,860 --> 00:01:06,140<br />He always loved those who were his own in the world.<br />10<br />00:01:06,140 --> 00:01:15,140<br />When the time came for him, his Heavenly Father, he showed the depth of his love.<br />11<br />00:01:15,540 --> 00:01:23,860<br />While they were at supper, he took bread, said the blessing, broke the bread, gave it to the<br />12<br />00:01:23,860 --> 00:01:30,220<br />disciples, saying, take this, all of you, and eat it.<br />13<br />00:01:30,220 --> 00:01:34,660<br />This is my body, which will be given up for you.<br />14<br />00:01:45,140 --> 00:02:06,100<br />In the same way, he took the cup, filled it with wine, he gave your thanks, and giving<br />15<br />00:02:06,100 --> 00:02:13,460<br />the cup to his disciples, said, take this, all of you, and drink from it.<br />16<br />00:02:13,540 --> 00:02:19,780<br />This is the cup of my life, the blood of the new and everlasting covenant.<br />17<br />00:02:19,780 --> 00:02:26,260<br />It will be shed for you and for all men, so that sins may be forgiven.<br />18<br />00:02:26,260 --> 00:02:29,220<br />Do this in memory of me.<br />19<br />00:03:13,460 --> 00:03:33,460<br />Let us sing, have mercy on us.<br />20<br />00:03:33,860 --> 00:03:59,060<br />Sing all praises to Jesus, for his good.<br />21<br />00:03:59,060 --> 00:04:13,060<br />He has died to make us free.<br />22<br />00:04:13,060 --> 00:04:41,060<br />For his good, praise be to Jesus.<br />23<br />00:04:43,060 --> 00:05:05,060<br />Praise be to Jesus, Lamb of God.<br />24<br />00:05:05,060 --> 00:05:23,060<br />Lamb of God.<br />25<br />00:05:23,060 --> 00:05:47,060<br />Lamb of God.<br />26<br />00:05:47,060 --> 00:05:59,060<br />Today, away our sins.<br />27<br />00:05:59,060 --> 00:06:15,060<br />Have mercy upon us.<br />28<br />00:06:15,060 --> 00:06:27,060<br />He has broken the chains of death.<br />29<br />00:06:27,060 --> 00:06:41,060<br />For his good.<br />30<br />00:06:41,060 --> 00:06:55,060<br />He is liberation.<br />31<br />00:06:55,060 --> 00:07:09,060<br />For his good.<br />32<br />00:07:09,060 --> 00:07:23,060<br />Praise be to the Father.<br />33<br />00:07:23,060 --> 00:07:35,060<br />Lamb of God.<br />34<br />00:07:35,060 --> 00:07:49,060<br />Lamb of God.<br />35<br />00:07:49,060 --> 00:08:01,060<br />Lamb of God.<br />36<br />00:08:01,060 --> 00:08:15,060<br />Praise be to the Father.<br />37<br />00:08:15,060 --> 00:08:27,060<br />Born of the Holy Ghost.<br />38<br />00:08:27,060 --> 00:08:39,060<br />Forever and ever.<br />39<br />00:08:39,060 --> 00:08:57,060<br />Forever and ever. Amen.<br />40<br />00:08:57,060 --> 00:09:05,060<br />This is the Lamb of God, who takes away the sins of the world.<br />41<br />00:09:05,060 --> 00:09:17,060<br />Happy are those who are called to his supper.<br />42<br />00:09:17,060 --> 00:09:21,060<br />May the body of Christ bring me life everlasting.<br />43<br />00:09:35,060 --> 00:09:37,060<br />Amen.<br />44<br />00:10:05,060 --> 00:10:07,060<br />Amen.<br />45<br />00:10:54,680 --> 00:11:00,160<br />This little light of mine. I'm going to let it shine, let it shine, let it shine, let it shine.<br />46<br />00:11:00,160 --> 00:11:03,640<br />Well, I said, let it shine.<br />47<br />00:11:03,640 --> 00:11:09,120<br />Let it shine, let it shine, let it shine, let it shine.<br />48<br />00:11:10,860 --> 00:11:13,340<br />I'm going to let it shine.<br />49<br />00:11:13,340 --> 00:11:16,320<br />I'm going to let it shine.<br />50<br />00:11:16,320 --> 00:11:18,800<br />I'm going to let it shine.<br />51<br />00:11:18,800 --> 00:11:22,300<br />Let it shine, let it shine, let it shine.<br />52<br />00:11:22,300 --> 00:11:26,300<br />Well, you know, Jesus gave it to me.<br />53<br />00:11:26,300 --> 00:11:29,300<br />I'm going to let it shine.<br />54<br />00:11:29,300 --> 00:11:31,800<br />Jesus gave it to me.<br />55<br />00:11:31,800 --> 00:11:33,800<br />I'm going to let it shine.<br />56<br />00:11:33,800 --> 00:11:36,300<br />Jesus gave it to me.<br />57<br />00:11:36,300 --> 00:11:38,800<br />And I'm going to let it shine.<br />58<br />00:11:38,360 --> 00:11:41,300<br />I'm gonna let it shine.<br />59<br />00:11:41,300 --> 00:11:43,280<br />Let it shine, let it shine.<br />60<br />00:11:43,280 --> 00:11:47,260<br />Well, I said this little light of mine.<br />61<br />00:11:47,260 --> 00:11:49,240<br />I'm gonna let it shine, let it shine.<br />62<br />00:11:49,240 --> 00:12:05,040<br />Whoo.<br />63<br />00:12:19,240 --> 00:12:25,240<br />I'm gonna let it shine, let it shine, let it shine, let it shine.<br />64<br />00:12:25,240 --> 00:12:31,240<br />Well, I say all in my home, I'm gonna let it shine.<br />65<br />00:12:31,240 --> 00:12:37,240<br />All in my home, I'm gonna let it shine.<br />66<br />00:12:37,240 --> 00:12:45,240<br />All in my home, I'm gonna let it shine, let it shine, let it shine, let it shine.<br />67<br />00:12:45,240 --> 00:12:49,240<br />That's why I said this little light of mine<br />68<br />00:12:49,240 --> 00:12:52,240<br />I said this little light of mine<br />69<br />00:12:52,240 --> 00:12:56,240<br />I said this little light of mine<br />70<br />00:12:56,240 --> 00:13:00,240<br />I said this little light of mine<br />71<br />00:13:00,240 --> 00:13:05,240<br />I said this little light of mine<br />72<br />00:13:05,240 --> 00:13:09,240<br />Well, you know my Lord gave it to me<br />73<br />00:13:09,240 --> 00:13:12,240<br />That I'm gonna let it shine<br />74<br />00:13:12,240 --> 00:13:19,240<br />One more time I said this little light of mine<br />75<br />00:13:26,240 --> 00:13:31,240<br />One more time I said this little light of mine<br />76<br />00:13:40,100 --> 00:13:43,100<br />You know that I'm going to let it shine.<br />77<br />00:13:43,100 --> 00:13:44,100<br />let it shine<br />78<br />00:13:44,100 --> 00:13:46,100<br />let it shine<br />79<br />00:13:46,100 --> 00:13:50,100<br />Well, I said up and down the roadside.<br />80<br />00:13:50,700 --> 00:13:57,700<br />I'm gonna let it shine, I'm gonna let it shine, I'm gonna let it shine.<br />81<br />00:13:57,700 --> 00:14:03,700<br />Every morning I'm gonna let it shine, you know that I'm gonna let it shine<br />82<br />00:14:03,700 --> 00:14:10,700<br />Yeah, I said you've been carrying my burden.<br />83<br />00:14:10,700 --> 00:14:17,700<br />I'm gonna let it shine, I'm gonna let it shine, I'm gonna let it shine.<br />84<br />00:14:17,700 --> 00:14:22,700<br />I'm gonna let it shine, I'm gonna let it shine<br />85<br />00:14:22,700 --> 00:14:27,700<br />Yeah, I said you've been carrying my burden.<br />86<br />00:14:27,700 --> 00:14:30,700<br />Well, you don't come back in to me,<br />87<br />00:14:30,700 --> 00:14:34,180<br />yes you do, and I'm gonna let it shine<br />88<br />00:14:34,180 --> 00:14:37,180<br />I'm gonna let it shine, I'm gonna let it shine, I'm gonna let it shine.<br />89<br />00:14:38,680 --> 00:14:42,180<br />Yeah, all your days will be too long,<br />90<br />00:14:42,180 --> 00:14:44,180<br />I'm gonna let it shine.<br />91<br />00:14:44,180 --> 00:14:45,680<br />I'm gonna let it shine.<br />92<br />00:14:45,680 --> 00:14:47,680<br />I'm gonna let it shine.<br />93<br />00:14:47,680 --> 00:14:52,180<br />That's all I can say, is I'm gonna let it shine.<br />94<br />00:14:52,180 --> 00:14:53,680<br />I'm gonna let it shine.<br />95<br />00:14:53,680 --> 00:14:57,180<br />I'm gonna let it shine.<br />96<br />00:14:58,160 --> 00:15:01,140<br />Let it shine<br />97<br />00:15:01,140 --> 00:15:04,140<br />I'm gonna let it shine.<br />98<br />00:15:04,640 --> 00:15:08,640<br />I'm gonna let it shine.<br />99<br />00:15:08,640 --> 00:15:11,140<br />One more time, I'll try to say it.<br />100<br />00:15:11,140 --> 00:15:14,120<br />I'm gonna let it shine, let it shine, let it shine<br />101<br />00:16:08,800 --> 00:16:30,480<br />There's so many beautiful people here.<br />102<br />00:16:30,480 --> 00:16:37,880<br />The Lord's people truly have gathered, truly have been at the table of his mercy and his<br />103<br />00:16:37,880 --> 00:16:43,160<br />justice where he has fed us full.<br />104<br />00:16:43,160 --> 00:16:52,280<br />When that time comes, I know there's going to be plenty good room, plenty good room in<br />105<br />00:16:52,280 --> 00:17:02,880<br />my Father's kingdom for those who come from Africa, from Europe, from Asia, from Australia,<br />106<br />00:17:02,880 --> 00:17:05,360<br />from all over the world.<br />107<br />00:17:05,360 --> 00:17:15,360<br />I know my God has got plenty good room and there's nobody going to be put out, no time,<br />108<br />00:17:15,360 --> 00:17:28,360<br />no how, and I'm ready to say there is plenty good room, plenty good room, plenty good room<br />109<br />00:17:28,360 --> 00:17:32,360<br />in my Father's, in my Father's kingdom.<br />110<br />00:17:32,360 --> 00:17:37,360<br />Plenty, plenty, plenty good room.<br />111<br />00:17:37,360 --> 00:17:42,360<br />So choose your seat and sit down.<br />112<br />00:17:42,360 --> 00:17:44,360<br />Won't you do that?<br />113<br />00:17:44,360 --> 00:17:49,360<br />Plenty good room, plenty good room.<br />114<br />00:17:49,360 --> 00:17:56,360<br />Plenty good room, plenty good room in my Father's kingdom.<br />115<br />00:17:56,360 --> 00:18:07,360<br />Plenty good room, plenty good room in my Father's kingdom.<br />116<br />00:18:07,360 --> 00:18:12,360<br />Well, I would not be a liar.<br />117<br />00:18:12,360 --> 00:18:18,360<br />I'll tell you the reason why.<br />118<br />00:18:18,360 --> 00:18:28,360<br />For if my Lord should call me, I wouldn't be ready to lie.<br />119<br />00:18:28,360 --> 00:18:42,360<br />But I know there's plenty good room, plenty good room in my Father's kingdom.<br />120<br />00:18:42,360 --> 00:18:47,360<br />Plenty good room, plenty good room.<br />121<br />00:18:47,360 --> 00:18:53,360<br />So choose your seat and sit down.<br />122<br />00:18:53,360 --> 00:18:58,360<br />Well, I would not be a backslider.<br />123<br />00:18:58,360 --> 00:19:04,360<br />I'm going to tell you the reason why.<br />124<br />00:19:04,360 --> 00:19:14,360<br />For if my Lord should call my name, I wouldn't be ready to lie.<br />125<br />00:19:14,360 --> 00:19:17,360<br />But I will witness that.<br />126<br />00:19:17,360 --> 00:19:27,360<br />Plenty good room, plenty good room in my Father's kingdom.<br />127<br />00:19:27,360 --> 00:19:37,360<br />Plenty good room, plenty good room in my Father's kingdom.<br />128<br />00:19:37,360 --> 00:19:46,360<br />Now, I still believe that even in the hardest, in the quiet person, there's an ability to catch a foot.<br />129<br />00:19:46,360 --> 00:19:50,360<br />And to know that deep down inside, there is plenty good room.<br />130<br />00:19:50,360 --> 00:19:53,360<br />And I don't care who you are, how high, my God is higher.<br />131<br />00:19:53,360 --> 00:20:06,360<br />And I know there's plenty good room, plenty good room, plenty good room in my Father's, my Father's, my Father's, my Father's kingdom.<br />132<br />00:20:06,360 --> 00:20:10,360<br />Plenty good room, plenty good room.<br />133<br />00:20:10,360 --> 00:20:16,360<br />So choose your seat and sit down.<br />134<br />00:20:16,360 --> 00:20:28,360<br />Plenty good room, plenty good room, plenty good room in my Father's kingdom.<br />135<br />00:20:28,360 --> 00:20:32,360<br />Plenty good room, plenty good room.<br />136<br />00:20:32,360 --> 00:20:37,360<br />So choose your seat and sit down.<br />137<br />00:20:37,360 --> 00:20:43,360<br />So choose your seat and sit down.<br />138<br />00:20:43,360 --> 00:20:49,360<br />So choose your seat and sit down.<br />139<br />00:20:49,360 --> 00:21:03,360<br />So choose your seat and sit down.<br />140<br />00:21:03,360 --> 00:21:18,360<br />Thank you.<br />141<br />00:21:18,360 --> 00:21:32,360<br />We could not finish this service without saying a word of thanks and of appreciation to all of the people<br />142<br />00:21:32,360 --> 00:21:39,360<br />who worked so hard to make it what it was.<br />143<br />00:21:39,360 --> 00:21:46,360<br />It was not all that we wanted it to be.<br />144<br />00:21:46,360 --> 00:22:02,360<br />But it was more than many might have expected.<br />145<br />00:22:02,360 --> 00:22:17,360<br />I know that I run the risk of leaving people out when I single out individuals to be thanked.<br />146<br />00:22:17,360 --> 00:22:40,360<br />But I must mention, first of all, in general, all our musicians, choirs who came from Baltimore, Washington,<br />147<br />00:22:40,360 --> 00:22:51,360<br />and even Philadelphia.<br />148<br />00:22:51,360 --> 00:23:06,360<br />The choir directors, Mr. Bob Ray and Mr. Avon Gillespie, and our soloists.<br />149<br />00:23:07,360 --> 00:23:14,360<br />I would like to thank everyone else who had anything to do with making it worthwhile.<br />150<br />00:23:14,360 --> 00:23:20,360<br />And I would hope you would understand if I don't try to go down a whole long enumeration.<br />151<br />00:23:20,360 --> 00:23:26,360<br />But there are two people that I must mention by name.<br />152<br />00:23:26,360 --> 00:23:42,360<br />One is standing before you here, Father David Benz.<br />153<br />00:23:42,360 --> 00:23:52,360<br />Without a superhuman effort to do the impossible in terms of organization that he did, we would not have gotten very far.<br />154<br />00:23:52,360 --> 00:24:04,360<br />And beyond that, I would like to thank a very close personal friend of mine, without whom much of what you see would not be here.<br />155<br />00:24:04,360 --> 00:24:18,360<br />And that is Mr. David Comelli.<br />156<br />00:24:18,360 --> 00:24:32,360<br />And I would like to thank all of you who came out to join with us in this festival of the spirit, who came out to drink from this river of living water.<br />157<br />00:24:32,360 --> 00:24:58,360<br />I would like to thank in particular our bishops from Africa who came and joined with us on this occasion.<br />158<br />00:24:59,360 --> 00:25:11,360<br />And our own four black bishops from here in the United States.<br />159<br />00:25:11,360 --> 00:25:25,360<br />I will not single them out, but I would like to thank especially Bishop Marino for his words of wisdom.<br />160<br />00:25:25,360 --> 00:25:44,360<br />And I would like to thank all of you, all of you, wherever you came from, for coming and sharing with us this celebration. Thank you.<br />161<br />00:25:44,360 --> 00:26:03,360<br />It would be wrong if I did not thank in particular the papal legate, Cardinal Knox.<br />162<br />00:26:03,360 --> 00:26:21,360<br />And in a very special way, our presiding celebrant, Cardinal Otunga.<br />163<br />00:26:33,360 --> 00:26:43,360<br />Thank you.<br />164<br />00:27:03,360 --> 00:27:19,360<br />Let us pray.<br />165<br />00:27:19,360 --> 00:27:35,360<br />Lord, you renew us with the one bread that restores the human family to life.<br />166<br />00:27:35,360 --> 00:28:03,360<br />By our sharing in the sacrament of unity, fill us with a strong and unselfish love that we may work for the progress of all peoples and lovingly bring the work of justice to perfection.<br />167<br />00:28:03,360 --> 00:28:14,360<br />We ask this through Christ our Lord.<br />168<br />00:28:34,360 --> 00:28:53,360<br />The Lord be with you. Blessed be the name of the Lord. Our help is in the name of the Lord. May almighty God bless you, the Father, the Son, and the Holy Spirit. Amen.<br />169<br />00:28:53,360 --> 00:29:00,360<br />The mass has ended. Let us go forth in peace to love and serve the Lord.<br />170<br />00:35:38,000 --> 00:37:08,000<br />Alleluia, Alleluia, Alleluia, Alleluia, Alleluia, Alleluia, Alleluia, Alleluia, Alleluia, Alleluia. Thank the lord for the holy spirit who<br />171<br />00:37:08,000 --> 00:37:13,960<br />Oh, great one, that's all too far away.<br />172<br />00:37:23,960 --> 00:37:26,940<br />Praise the Lord.<br />173<br />00:37:26,940 --> 00:37:29,920<br />Praise the Lord.<br />174<br />00:37:29,920 --> 00:37:33,420<br />Praise the Lord.<br />175<br />00:37:33,420 --> 00:37:36,400<br />Praise the Lord.<br />176<br />00:37:36,400 --> 00:37:37,400<br />Praise the Lord!<br />177<br />00:37:37,400 --> 00:37:38,400<br />Praise the Lord!<br />178<br />00:37:38,400 --> 00:37:39,400<br />Praise the Lord!<br />179<br />00:37:43,400 --> 00:37:44,400<br />Praise the Lord!<br />180<br />00:37:44,400 --> 00:37:45,400<br />Praise the Lord!<br />181<br />00:37:45,400 --> 00:37:46,400<br />Praise the Lord!<br />182<br />00:37:46,400 --> 00:37:47,400<br />Praise the Lord!<br />183<br />00:37:47,400 --> 00:37:48,400<br />Praise the Lord!<br />184<br />00:37:48,400 --> 00:37:49,400<br />Praise the Lord!<br />185<br />00:37:53,400 --> 00:37:54,400<br />Praise the Lord!<br />186<br />00:37:54,400 --> 00:37:55,400<br />Praise the Lord!<br />187<br />00:37:55,400 --> 00:37:56,400<br />Praise the Lord!<br />188<br />00:37:56,400 --> 00:37:57,400<br />Praise the Lord!<br />189<br />00:37:57,400 --> 00:37:58,400<br />Praise the Lord!<br />190<br />00:37:58,400 --> 00:37:59,400<br />Praise the Lord!</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Black Community Eucharist - Side B
Subject
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
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Audio of the 41st International Eucharistic Congress.
Creator
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Bishop Eugene Marino
Date
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1976-08-04
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
Language
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eng
Type
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Sound
Identifier
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MC80_41IEC_cassette_10
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
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41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/ec720e98643520ce74e1ec98fe0781bf.mp3
e05b19fcce01988a6c92f07d8a729a77
https://omeka.pahrc.net/files/original/ba84f7baa5c1e1cd5463544d609d3a36.mp3
ed9dfbb19491873689c7635147eedac0
Sound
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Transcription
Any written text transcribed from a sound
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:30,000 --> 00:00:36,240<br />sharing your bread with the hungry, sheltering the oppressed and the homeless,<br />2<br />00:00:36,240 --> 00:00:42,960<br />clothing the naked when you see them, and not turning your back on your own.<br />3<br />00:00:42,960 --> 00:00:49,640<br />Then your light shall break forth like the dawn, and your wound shall quickly be<br />4<br />00:00:49,640 --> 00:00:56,280<br />healed. Your vindication shall go before you, and the glory of the Lord shall be<br />5<br />00:00:56,280 --> 00:01:03,860<br />your rear guard. Then you shall call and the Lord will answer. You shall cry for<br />6<br />00:01:03,860 --> 00:01:12,880<br />help and he will say, here I am. If you remove from your midst oppression, false<br />7<br />00:01:12,880 --> 00:01:18,840<br />accusation, and malicious speech, if you bestow your bread on the hungry and<br />8<br />00:01:18,840 --> 00:01:25,760<br />satisfy the afflicted, then light shall rise for you in the darkness and the<br />9<br />00:01:25,760 --> 00:01:32,000<br />bloom shall become for you like midday. Then the Lord will guide you always and<br />10<br />00:01:32,000 --> 00:01:39,080<br />give you plenty even on the parched land. He will renew your strength and you<br />11<br />00:01:39,080 --> 00:01:46,880<br />shall be like a watered garden, like a spring whose water never fails. This is<br />12<br />00:01:46,880 --> 00:01:49,920<br />the word of the Lord.<br />13<br />00:01:49,920 --> 00:02:01,920<br />Today, as we have celebrated our efforts to respond creatively and concretely to Christ's<br />14<br />00:02:01,920 --> 00:02:09,920<br />call to alleviate hunger and malnutrition, we recognize Mary as a model who responded<br />15<br />00:02:09,920 --> 00:02:18,240<br />totally to the call of Christ, and we take strength and courage from her.<br />16<br />00:02:18,240 --> 00:02:24,920<br />As we seek Mary's intercession, we acknowledge that children are one of the largest and most<br />17<br />00:02:24,920 --> 00:02:30,760<br />sorely afflicted groups suffering from hunger and malnutrition.<br />18<br />00:02:30,760 --> 00:02:37,680<br />We also realize that children are the long-term hope of the Christian community becoming more<br />19<br />00:02:37,680 --> 00:02:43,760<br />responsive to the mystery of Christ suffering in our midst.<br />20<br />00:02:43,760 --> 00:02:51,640<br />To symbolize these realities, a group of children from St. Edward's, Most Blessed Sacrament,<br />21<br />00:02:51,640 --> 00:02:58,300<br />and Good Shepherd parishes will present a response in gesture to our first reading of<br />22<br />00:02:58,300 --> 00:03:00,440<br />Isaiah.<br />23<br />00:03:00,440 --> 00:03:05,640<br />The children have been trained by sisters and students involved in the Sisters' Summer<br />24<br />00:03:05,640 --> 00:03:16,480<br />program of the Archdiocese.<br />25<br />00:03:16,480 --> 00:03:22,640<br />The second reading is from the second letter of Paul to the Corinthians.<br />26<br />00:03:22,640 --> 00:03:30,120<br />Brothers, I should like you to know of the grace of God conferred on the churches of<br />27<br />00:03:30,120 --> 00:03:32,360<br />Macedonia.<br />28<br />00:03:32,360 --> 00:03:40,440<br />In the midst of severe trial, their overflowing joy and deep poverty have produced an abundant<br />29<br />00:03:40,440 --> 00:03:42,800<br />generosity.<br />30<br />00:03:42,800 --> 00:03:50,780<br />According to their means, indeed, I can testify even beyond their means, and voluntarily,<br />31<br />00:03:50,780 --> 00:03:56,760<br />they begged us insistently for the favor of sharing in this service to members of the<br />32<br />00:03:56,760 --> 00:03:58,920<br />Church.<br />33<br />00:03:58,920 --> 00:04:06,100<br />our hopes they first gave themselves to God and then to us by the will of God.<br />34<br />00:04:06,100 --> 00:04:12,460<br />You are well acquainted with the favor shown you by our Lord Jesus Christ, how<br />35<br />00:04:12,460 --> 00:04:18,860<br />for your sake he made himself poor though he was rich so that you might<br />36<br />00:04:18,860 --> 00:04:24,960<br />become rich by his poverty. I am about to give you some advice on this matter of<br />37<br />00:04:24,960 --> 00:04:32,340<br />rich and poor. It will help you who began this good work last year not only to carry<br />38<br />00:04:32,340 --> 00:04:40,320<br />it through, but to do so willingly. Carry it through now to a successful completion<br />39<br />00:04:40,320 --> 00:04:47,400<br />so that your ready resolve may be matched by giving according to your means. The willingness<br />40<br />00:04:47,400 --> 00:04:54,840<br />to give should accord with one's means, not go beyond them. The relief of others ought<br />41<br />00:04:54,840 --> 00:05:03,240<br />not to impoverish you. There should be a certain equality. Your plenty at the present time<br />42<br />00:05:03,240 --> 00:05:11,160<br />should supply their need, so that their surplus may one day supply your need with equality<br />43<br />00:05:11,160 --> 00:05:18,400<br />as a result. It is written, he who gathered much had no excess and he who<br />44<br />00:05:18,400 --> 00:05:25,340<br />gathered little had no lack. This is the word of the Lord.<br />45<br />00:05:25,340 --> 00:05:27,340<br />Please stand.<br />46<br />00:05:27,340 --> 00:05:29,340<br />The Lord be with you.<br />47<br />00:05:29,340 --> 00:05:31,340<br />The Lord be with you.<br />48<br />00:05:31,340 --> 00:05:35,340<br />A reading from the Holy Gospel according to Luke.<br />49<br />00:05:35,340 --> 00:05:37,340<br />Glory to you, O Lord.<br />50<br />00:05:39,340 --> 00:05:45,340<br />And two disciples told Jesus that same day, the first day of the Sabbath,<br />51<br />00:05:45,340 --> 00:05:50,340<br />were making their way to a village named Emous,<br />52<br />00:05:50,340 --> 00:05:53,340<br />seven miles distant from Jerusalem,<br />53<br />00:05:53,340 --> 00:06:02,420<br />discussing as they went all that they had happened. And in the course of their<br />54<br />00:06:02,420 --> 00:06:10,580<br />lively exchange Jesus approached and began to walk with them. However they<br />55<br />00:06:10,580 --> 00:06:17,700<br />were restrained from recognizing him and he said to them what are you discussing<br />56<br />00:06:17,700 --> 00:06:20,700<br />as you go your way.<br />57<br />00:06:20,700 --> 00:06:23,700<br />And they halted in distress, and one of them,<br />58<br />00:06:23,700 --> 00:06:27,700<br />Cleophas by name, asked him,<br />59<br />00:06:27,700 --> 00:06:30,700<br />Are you the only resident of Jerusalem<br />60<br />00:06:30,700 --> 00:06:34,700<br />who does not know the things that went on<br />61<br />00:06:34,700 --> 00:06:39,700<br />in these past few days?<br />62<br />00:06:39,700 --> 00:06:43,700<br />And he said to them, What things?<br />63<br />00:06:43,700 --> 00:06:50,700<br />And they said, all those that had to do with Jesus of Nazareth,<br />64<br />00:06:50,700 --> 00:06:57,700<br />a prophet powerful in word and deed in the eyes of God and all the people,<br />65<br />00:06:57,700 --> 00:07:03,700<br />how our chief priests and leaders delivered him up to be condemned to death,<br />66<br />00:07:03,700 --> 00:07:06,700<br />how they crucified him.<br />67<br />00:07:06,700 --> 00:07:15,700<br />We were hoping that he was the one who would set Israel free.<br />68<br />00:07:15,700 --> 00:07:25,700<br />Besides all this, today, the third day, those things that happened.<br />69<br />00:07:25,700 --> 00:07:34,700<br />Some women of our group have just brought such astonishing news.<br />70<br />00:07:34,700 --> 00:07:41,400<br />They were at the tomb before dawn and failed to find his body,<br />71<br />00:07:41,400 --> 00:07:47,280<br />but were returned with the tale that they had seen a vision of angels<br />72<br />00:07:47,280 --> 00:07:51,180<br />who declared that he was alive.<br />73<br />00:07:51,180 --> 00:07:58,420<br />And some of our number went to the tomb and found it to be just as the women had said,<br />74<br />00:07:58,420 --> 00:08:01,160<br />but they did not see.<br />75<br />00:08:01,160 --> 00:08:08,160<br />And then he said to them, what little sense you have.<br />76<br />00:08:08,160 --> 00:08:15,160<br />How slow you are to believe all that the prophets have announced.<br />77<br />00:08:15,160 --> 00:08:25,160<br />Did not the Messiah have to undergo all this so as to enter into his glory?<br />78<br />00:08:25,160 --> 00:08:37,160<br />Beginning then with Moses and all the prophets, he interpreted for them every passage of scripture which referred to him.<br />79<br />00:08:37,160 --> 00:08:47,160<br />By now they were near the village to which they were going, and he acted as if he were going farther.<br />80<br />00:08:47,160 --> 00:08:50,160<br />and they pressed him,<br />81<br />00:08:50,160 --> 00:08:54,160<br />Stay with us, it is nearly morning,<br />82<br />00:08:54,160 --> 00:08:58,160<br />and the day is practically over.<br />83<br />00:08:58,160 --> 00:09:03,160<br />And so he went in to stay with them.<br />84<br />00:09:03,160 --> 00:09:08,160<br />And when he had seated himself with them to eat,<br />85<br />00:09:08,160 --> 00:09:12,160<br />he took bread, pronounced the blessing,<br />86<br />00:09:12,160 --> 00:09:17,160<br />then broke the bread and began to distribute it to them.<br />87<br />00:09:17,160 --> 00:09:21,160<br />And with that their eyes were opened,<br />88<br />00:09:21,160 --> 00:09:24,160<br />and they recognized him,<br />89<br />00:09:24,160 --> 00:09:28,160<br />whereupon he vanished from their sight.<br />90<br />00:09:28,160 --> 00:09:31,160<br />And they said to one another,<br />91<br />00:09:31,160 --> 00:09:37,160<br />Were not our hearts burning inside<br />92<br />00:09:37,160 --> 00:09:46,840<br />as he talked to us on the road and explained the scriptures to us.<br />93<br />00:09:46,840 --> 00:09:52,400<br />They got up immediately and returned to Jerusalem where they found the eleven<br />94<br />00:09:52,400 --> 00:09:58,800<br />and the rest of the company assembled and they greeted them with,<br />95<br />00:09:58,800 --> 00:10:07,400<br />Lord has been raised it is true he has appeared to Simon and then the two<br />96<br />00:10:07,400 --> 00:10:16,320<br />recounted what had happened on the road how they had come to know him by the<br />97<br />00:10:16,320 --> 00:10:23,840<br />breaking of the bread. This is the gospel of the Lord.<br />98<br />00:10:28,800 --> 00:10:32,800<br />they knew him in the breaking of bread.<br />99<br />00:10:34,800 --> 00:10:38,800<br />These words are taken from today's gospel.<br />100<br />00:10:40,800 --> 00:10:45,800<br />In the name of the Father, and of the Son, and of the Holy Spirit, amen.<br />101<br />00:10:47,800 --> 00:10:52,800<br />My brothers and sisters, in the love of the Eucharistic Lord,<br />102<br />00:10:52,800 --> 00:11:04,680<br />Lord. If the world today were one giant Eucharistic feast, an agape such as the<br />103<br />00:11:04,680 --> 00:11:12,920<br />early believers celebrated in their pristine Christianity, I am afraid it<br />104<br />00:11:12,920 --> 00:11:19,160<br />will be one deserving the kind of stinging rebuke Paul directed against<br />105<br />00:11:19,160 --> 00:11:23,160<br />the Church of Corinth.<br />106<br />00:11:23,160 --> 00:11:27,560<br />When you hold these meetings, he writes,<br />107<br />00:11:27,560 --> 00:11:32,040<br />it is not the Lord's Supper that you are eating,<br />108<br />00:11:32,040 --> 00:11:35,320<br />since when the time comes to eat,<br />109<br />00:11:35,320 --> 00:11:38,560<br />one person goes hungry<br />110<br />00:11:38,560 --> 00:11:42,760<br />while another is drunk. Surely,<br />111<br />00:11:42,760 --> 00:11:46,440<br />you have enough respect for the community of God<br />112<br />00:11:46,440 --> 00:11:49,640<br />not to make poor people embarrassed.<br />113<br />00:11:52,440 --> 00:11:57,440<br />For the sad fact is, at the table of life,<br />114<br />00:11:57,440 --> 00:12:02,520<br />we share most disproportionately indeed.<br />115<br />00:12:02,520 --> 00:12:05,680<br />Some go hungry.<br />116<br />00:12:05,680 --> 00:12:09,520<br />Others are besottedly full.<br />117<br />00:12:09,520 --> 00:12:12,320<br />The quality of the bread we eat is<br />118<br />00:12:12,320 --> 00:12:19,720<br />according to the wealth or the penury we bring with us to the table and we eat<br />119<br />00:12:19,720 --> 00:12:29,760<br />only with people of our own kind. We do not, as Paul sorrowfully writes, have<br />120<br />00:12:29,760 --> 00:12:38,800<br />enough respect for the community of God. We embarrass the poor outrageously and<br />121<br />00:12:38,800 --> 00:12:48,800<br />And so we do. We have never had it so good. We have never had it so bad either.<br />122<br />00:12:48,800 --> 00:12:58,800<br />We, people that is, men and women of all races and nations, of all creeds and cultures,<br />123<br />00:12:58,800 --> 00:13:06,800<br />you and I, and billions of others who are unaware and possibly couldn't care less<br />124<br />00:13:06,800 --> 00:13:13,040<br />that we are gathered here in the city of brotherly love for this International<br />125<br />00:13:13,040 --> 00:13:22,280<br />Eucharistic Congress. And good, bad. I use these words in terms of human living, of<br />126<br />00:13:22,280 --> 00:13:30,400<br />the things that help make us more human or less human, of needless luxury and<br />127<br />00:13:30,400 --> 00:13:34,440<br />and equally needless destitution,<br />128<br />00:13:34,440 --> 00:13:39,880<br />of the human spirit and the things that men do to one another<br />129<br />00:13:39,880 --> 00:13:46,120<br />to debase or ennoble that same spirit.<br />130<br />00:13:46,120 --> 00:13:52,760<br />This is our world, a world of plenty and want,<br />131<br />00:13:52,760 --> 00:13:57,700<br />of staggering riches and even more staggering poverty.<br />132<br />00:13:57,700 --> 00:14:05,060<br />And into this confused and confusing world comes the stranger,<br />133<br />00:14:05,060 --> 00:14:12,100<br />seeking to pitch his tent among us, Christ, the Eucharistic Lord,<br />134<br />00:14:12,100 --> 00:14:14,260<br />He who said,<br />135<br />00:14:14,260 --> 00:14:22,100<br />I have come that they may have life and have it to the full,<br />136<br />00:14:22,100 --> 00:14:31,780<br />and who still in mystery remains with us in the form of bread to nourish that full life.<br />137<br />00:14:34,100 --> 00:14:43,700<br />The full life in greater and greater abundance for only a few or for the many.<br />138<br />00:14:43,700 --> 00:14:53,180<br />Whatever he meant, the Christ that we honor in this Congress deliberately wants us to<br />139<br />00:14:53,180 --> 00:15:03,500<br />hunger for life and hunger for it mightily with insatiable yearning. And I am not too sure that<br />140<br />00:15:03,500 --> 00:15:13,460<br />he was speaking principally of a spiritual hunger, a hunger of the soul, not so much of a physical<br />141<br />00:15:13,460 --> 00:15:16,880<br />a physical hunger, a hunger of the body.<br />142<br />00:15:18,260 --> 00:15:21,900<br />He was addressing himself to living men and women<br />143<br />00:15:21,900 --> 00:15:26,060<br />of his time, as he now does to men and women of our time.<br />144<br />00:15:28,800 --> 00:15:31,140<br />And his message is the same.<br />145<br />00:15:32,840 --> 00:15:35,340<br />Have life, have it to the full.<br />146<br />00:15:38,680 --> 00:15:42,920<br />He spoke of life in its unity, its wholeness,<br />147<br />00:15:42,920 --> 00:15:48,560<br />of the spirit certainly, but the life of the body as well.<br />148<br />00:15:48,560 --> 00:15:55,800<br />Let us not, my dear brothers and sisters in Christ, as I firmly believe Christ did not,<br />149<br />00:15:55,800 --> 00:16:00,300<br />separate the two.<br />150<br />00:16:00,300 --> 00:16:07,400<br />This is why we can talk of man's hunger for bread, for material bread, in the same breath<br />151<br />00:16:07,400 --> 00:16:15,000<br />that we talk in this Congress of hunger for the finer things of the spirit.<br />152<br />00:16:15,000 --> 00:16:20,520<br />Today we look into the enormous problem of world hunger.<br />153<br />00:16:20,520 --> 00:16:28,840<br />We try to understand its manifold implications for us Christians of the late 20th century.<br />154<br />00:16:28,840 --> 00:16:36,080<br />And although this Congress is not the instrument for arriving at concrete proposals for the<br />155<br />00:16:36,080 --> 00:16:41,960<br />resolution of the problem, I am afraid we will be making a mockery of our faith<br />156<br />00:16:41,960 --> 00:16:50,200<br />if we remained once again merely on the level of words and did not begin to look<br />157<br />00:16:50,200 --> 00:16:58,320<br />ahead towards individual and corporate action. The modes and possibilities of<br />158<br />00:16:58,320 --> 00:17:06,880<br />action taken in faith, with faith, are myriad. These we leave to the measure of<br />159<br />00:17:06,880 --> 00:17:15,360<br />your faith and the breadth of your imagination. Let me, in this brief moment<br />160<br />00:17:15,360 --> 00:17:23,440<br />then, speak of the kind of people I believe must be involved in the action<br />161<br />00:17:23,440 --> 00:17:36,800<br />we speak of. These, perforce, are the hungry of the world. The destitute, the famished,<br />162<br />00:17:36,800 --> 00:17:45,560<br />the powerless. The burden of action is on them. Hunger for bread, for food, for physical<br />163<br />00:17:45,560 --> 00:17:52,560<br />sustenance, hunger in its worldwide dimensions. This will not be satisfied except by people<br />164<br />00:17:55,440 --> 00:18:02,440<br />who are hungry. Literally and in every way hungry. And I do not mean only the hundreds<br />165<br />00:18:05,200 --> 00:18:12,200<br />of millions who are malnourished and starving. I also mean the well fed, the complacent,<br />166<br />00:18:12,200 --> 00:18:15,700<br />the fed, the complacent, the comfortable.<br />167<br />00:18:16,940 --> 00:18:20,780<br />These two must be hungry, be made to be hungry<br />168<br />00:18:24,280 --> 00:18:27,440<br />if world hunger is to be eased at all.<br />169<br />00:18:30,320 --> 00:18:32,240<br />This is utter nonsense.<br />170<br />00:18:34,780 --> 00:18:38,120<br />It probably is, but I will say it again.<br />171<br />00:18:38,120 --> 00:18:48,120<br />Hungry people will not be helped except by themselves and by other hungry people.<br />172<br />00:18:48,120 --> 00:18:57,120<br />The problem of world hunger will not be solved except by more hunger.<br />173<br />00:18:57,120 --> 00:19:04,120<br />I use the words hunger and hungry in admittedly ambiguous senses,<br />174<br />00:19:04,120 --> 00:19:11,120<br />senses, figurative and literal and every other way, and I do so of set purpose.<br />175<br />00:19:12,320 --> 00:19:18,760<br />We are talking of people and the totality of life. The problem of hunger, when we come<br />176<br />00:19:18,760 --> 00:19:25,760<br />down to rock bottom reality, is a people problem, and it cannot be adequately solved nor begin<br />177<br />00:19:25,760 --> 00:19:34,240<br />not be adequately solved nor begin to be solved except in a total life approach.<br />178<br />00:19:34,240 --> 00:19:43,560<br />Hence the vagueness, the confusion, the complexity. But we must start somewhere.<br />179<br />00:19:43,560 --> 00:19:53,200<br />I suggest we start where hunger is, where people are. The hungry multitudes, the<br />180<br />00:19:53,200 --> 00:20:00,600<br />poor that Christ said we will always have with us. I do not presume to speak<br />181<br />00:20:00,600 --> 00:20:07,360<br />for them, but I have this gut suspicion that even as they stretch forth their<br />182<br />00:20:07,360 --> 00:20:13,480<br />beggar hands for the crumbs of bread that fall from the groaning tables of<br />183<br />00:20:13,480 --> 00:20:20,520<br />the economically blessed of this earth, they are paradoxically begging to be<br />184<br />00:20:20,520 --> 00:20:25,520<br />left alone.<br />185<br />00:20:25,520 --> 00:20:30,520<br />Leave us alone, I hear them pleading.<br />186<br />00:20:30,520 --> 00:20:35,520<br />Leave us alone to do our own thinking and striving,<br />187<br />00:20:35,520 --> 00:20:39,520<br />to do our own fighting even, if fight we must,<br />188<br />00:20:39,520 --> 00:20:42,520<br />for food for our shrunken bellies.<br />189<br />00:20:42,520 --> 00:20:47,520<br />Leave us the initiative of action that must be ours,<br />190<br />00:20:47,520 --> 00:20:50,520<br />even in our beggary.<br />191<br />00:20:50,520 --> 00:20:54,520<br />And once we have taken that initiative,<br />192<br />00:20:54,520 --> 00:20:56,520<br />even while we take it,<br />193<br />00:20:56,520 --> 00:20:59,520<br />then come in with your charity,<br />194<br />00:20:59,520 --> 00:21:02,520<br />come in with your helping hand.<br />195<br />00:21:02,520 --> 00:21:07,520<br />Do not degrade us further by feeding us<br />196<br />00:21:07,520 --> 00:21:12,520<br />and making us feel less human for the very feeding.<br />197<br />00:21:12,520 --> 00:21:16,520<br />For it is not food alone that we seek.<br />198<br />00:21:16,520 --> 00:21:24,520<br />We seek food, yes, but we also seek your support, your concern,<br />199<br />00:21:24,520 --> 00:21:32,520<br />your standing up for our rights to live and die like men,<br />200<br />00:21:32,520 --> 00:21:42,520<br />not like animals, not as pawns of big government or big business,<br />201<br />00:21:42,520 --> 00:21:52,520<br />not as mere objects of pity for the conscience-salving giving of people who fatten on our very hunger.<br />202<br />00:21:52,520 --> 00:21:56,520<br />We ask to share in your bread.<br />203<br />00:21:56,520 --> 00:22:04,520<br />We ask also to share in the humanity that that bread nourishes,<br />204<br />00:22:04,520 --> 00:22:12,520<br />In the spirit that enables you to have more and be more.<br />205<br />00:22:12,520 --> 00:22:22,520<br />For the acid truth is, because we have less, we are less.<br />206<br />00:22:24,520 --> 00:22:28,520<br />Hard words. Bitter words.<br />207<br />00:22:28,520 --> 00:22:33,520<br />But only if we believe, starvelings have heads empty of thought.<br />208<br />00:22:33,520 --> 00:22:38,520<br />simply because they have bellies empty of food.<br />209<br />00:22:38,520 --> 00:22:42,520<br />Only if we believe the hunger that debases them<br />210<br />00:22:42,520 --> 00:22:47,520<br />wipes out all their rights to humanness.<br />211<br />00:22:47,520 --> 00:22:54,520<br />Only if we believe we are indeed more human than they,<br />212<br />00:22:54,520 --> 00:22:58,520<br />possessed of more rights than they,<br />213<br />00:22:58,520 --> 00:23:03,520<br />because possessed of more bread.<br />214<br />00:23:03,520 --> 00:23:11,520<br />For the unadorned truth is, when we talk of hunger for bread,<br />215<br />00:23:11,520 --> 00:23:17,520<br />for basic essential food, we are really talking of an even more<br />216<br />00:23:17,520 --> 00:23:23,520<br />primordial and all-encompassing hunger for humanness,<br />217<br />00:23:23,520 --> 00:23:28,520<br />for all that makes for that humanness,<br />218<br />00:23:30,520 --> 00:23:35,520<br />a hunger for justice, a hunger for concern, for sharing,<br />219<br />00:23:36,520 --> 00:23:41,520<br />a hunger for love, for security, for peace,<br />220<br />00:23:42,520 --> 00:23:47,520<br />a hunger for the dignity of God's people.<br />221<br />00:23:47,520 --> 00:23:51,440<br />God's people.<br />222<br />00:23:51,440 --> 00:23:58,840<br />Your own Declaration of Independence, the Bicentennial of which you celebrate this year,<br />223<br />00:23:58,840 --> 00:24:04,280<br />says the same thing in a different way.<br />224<br />00:24:04,280 --> 00:24:14,320<br />We hold these truths to be self-evident, that all men are created equal, that they are endowed<br />225<br />00:24:14,320 --> 00:24:18,820<br />by their creator with certain inalienable rights,<br />226<br />00:24:18,820 --> 00:24:23,420<br />that among these are life, liberty,<br />227<br />00:24:23,420 --> 00:24:25,760<br />and the pursuit of happiness.<br />228<br />00:24:27,660 --> 00:24:31,880<br />Parenthetically, I would like to insert here<br />229<br />00:24:31,880 --> 00:24:35,080<br />a question one of my American missionaries<br />230<br />00:24:35,080 --> 00:24:39,920<br />back in the Philippines wrote to me to be posed to you.<br />231<br />00:24:39,920 --> 00:24:41,920<br />He asks,<br />232<br />00:24:41,920 --> 00:24:46,920<br />Do Americans still believe in these words?<br />233<br />00:24:46,920 --> 00:24:52,920<br />And do they believe they apply to all men or just to themselves?<br />234<br />00:24:52,920 --> 00:24:59,920<br />From the observable operations of American-based corporations in the Philippines,<br />235<br />00:24:59,920 --> 00:25:05,920<br />he says he doubts the words apply to the people of the Third World.<br />236<br />00:25:05,920 --> 00:25:12,920<br />I wonder if you share his doubt and the concern behind that doubt.<br />237<br />00:25:16,480 --> 00:25:23,480<br />In any case, the above words of your Declaration of Independence force us to confront not only<br />238<br />00:25:24,900 --> 00:25:31,900<br />the economics of hunger, but also the politics, something the Church in general avoids like<br />239<br />00:25:32,560 --> 00:25:34,560<br />the plague.<br />240<br />00:25:34,560 --> 00:25:41,000<br />Too often has man's hunger for bread and the terrible suffering that goes with it been<br />241<br />00:25:41,000 --> 00:25:46,920<br />made a plating of politics, local and international.<br />242<br />00:25:46,920 --> 00:25:56,200<br />Too often has development, the supposedly sure-fire panacea for hunger, only meant undevelopment,<br />243<br />00:25:56,200 --> 00:25:59,680<br />more suffering, more hunger.<br />244<br />00:25:59,680 --> 00:26:06,680<br />all too often as foreign aid to developing nations meant dehumanization, the manipulation<br />245<br />00:26:08,800 --> 00:26:15,480<br />of suffering for the advantage and gain of the strong, the exploitation of the hungry<br />246<br />00:26:15,480 --> 00:26:22,480<br />in economics they call them cheap labor for the production and enjoyment of wealth other<br />247<br />00:26:22,480 --> 00:26:27,480<br />other than by the hungry producers themselves.<br />248<br />00:26:30,280 --> 00:26:33,040<br />I am not merely parroting here<br />249<br />00:26:33,040 --> 00:26:36,560<br />the angry tyrants of leftist zealots<br />250<br />00:26:36,560 --> 00:26:39,840<br />who put the blame for all the world's ills<br />251<br />00:26:39,840 --> 00:26:42,920<br />on the unmitigated evil that they say<br />252<br />00:26:42,920 --> 00:26:45,880<br />the capitalistic system is.<br />253<br />00:26:45,880 --> 00:26:49,280<br />I can cite very concrete cases,<br />254<br />00:26:49,280 --> 00:26:52,160<br />and not just cases,<br />255<br />00:26:52,160 --> 00:27:00,660<br />But flesh and blood people like you in our God-forsaken Bukidnon in the Philippines,<br />256<br />00:27:00,660 --> 00:27:09,540<br />in parishes and villages like Kiyokong, Pangantukan, Pontian, places you will never hear of again,<br />257<br />00:27:09,540 --> 00:27:13,760<br />people you will never meet in the flesh.<br />258<br />00:27:13,760 --> 00:27:20,900<br />Second-class citizens, these people in their own native land, reckoned of less worth to<br />259<br />00:27:20,900 --> 00:27:27,900<br />encumber the earth than cattle and pineapples and sugarcane. These things are dollar earners<br />260<br />00:27:31,740 --> 00:27:38,740<br />in the all-important export trade to the First World, of paramount money value in the predetermined<br />261<br />00:27:39,340 --> 00:27:46,340<br />monolithic march towards progress, and progress as defined by the interests of big, multinational<br />262<br />00:27:46,340 --> 00:27:50,940<br />big multinational businesses.<br />263<br />00:27:50,940 --> 00:27:58,780<br />But the people, they are only means towards that progress.<br />264<br />00:27:58,780 --> 00:28:02,740<br />Expendable, cheap.<br />265<br />00:28:02,740 --> 00:28:07,060<br />Others luxuriate in the fruits of their labor.<br />266<br />00:28:07,060 --> 00:28:09,500<br />But they, they starve.<br />267<br />00:28:09,500 --> 00:28:20,460<br />Sighting these cases, I do not by any means extrapolate from a few isolated instances<br />268<br />00:28:20,460 --> 00:28:27,700<br />to an overgeneralized and therefore false worldwide condition.<br />269<br />00:28:27,700 --> 00:28:35,060<br />What we hear and observe happening in other countries of Southeast Asia, of Africa and<br />270<br />00:28:35,060 --> 00:28:42,060<br />South America are depressingly, distressingly familiar to us who have to try to make the<br />271<br />00:28:44,940 --> 00:28:51,940<br />gospel meaningful in a world of deadening oppression, in a world of demeaning hungers.<br />272<br />00:28:55,140 --> 00:29:02,140<br />The picture is dark indeed, and we discern nothing in it but scheming and selfishness,<br />273<br />00:29:02,140 --> 00:29:09,460<br />manipulation and exploitation of men by men. And the implication is it is the<br />274<br />00:29:09,460 --> 00:29:15,460<br />rich and materially well-off individuals and classes and nations that are<br />275<br />00:29:15,460 --> 00:29:22,660<br />scheming and selfish, manipulating and exploiting, sheerly because power is on<br />276<br />00:29:22,660 --> 00:29:31,180<br />their side. But we also know that the suffering poor, the hungry and starving,<br />277<br />00:29:31,180 --> 00:29:40,780<br />the weak of this world, they too can be just as selfish, just as exploitative and oppressive.<br />278<br />00:29:40,780 --> 00:29:50,660<br />And admitting this, we can only despair. The problem is too vast, too complicated,<br />279<br />00:29:50,660 --> 00:29:58,340<br />too impersonal. The structures of greed and injustice too overpowering. And yet,<br />280<br />00:29:58,340 --> 00:30:08,860<br />despair is not the Christian response. It cannot be. In this spirit-sapping gloom,<br />281<br />00:30:08,860 --> 00:30:18,740<br />hope all of a sudden becomes the imperative, operative virtue, the hub around which we must<br />282<br />00:30:18,740 --> 00:30:25,500<br />move and be as Christians, as Church.<br />283<br />00:30:25,500 --> 00:30:27,420<br />This is the end of side one.<br />284<br />00:30:27,420 --> 00:30:30,140<br />To hear side two, turn the cassette over now.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:13,400<br />From hope as our anchor point, we can look at world hunger and we can act.<br />2<br />00:00:13,400 --> 00:00:15,700<br />So the problem is too vast.<br />3<br />00:00:15,700 --> 00:00:17,620<br />We narrow it down.<br />4<br />00:00:17,620 --> 00:00:19,700<br />It is too complicated.<br />5<br />00:00:19,700 --> 00:00:21,880<br />We simplify it somewhat.<br />6<br />00:00:21,880 --> 00:00:23,940<br />It is too impersonal.<br />7<br />00:00:23,940 --> 00:00:26,920<br />We make it deeply personal.<br />8<br />00:00:26,920 --> 00:00:31,720<br />And the structures of greed and injustice are too overpowering.<br />9<br />00:00:31,720 --> 00:00:39,220<br />Structures and systems are made up of people, are fundamentally then problems of people.<br />10<br />00:00:39,220 --> 00:00:44,400<br />We go to them, these people, in hope, with hope.<br />11<br />00:00:44,400 --> 00:00:48,460<br />We go to them as brother to brother, as sister to sister.<br />12<br />00:00:48,460 --> 00:00:56,540<br />We help them to help themselves, to strengthen themselves, to decide and act for themselves.<br />13<br />00:00:56,540 --> 00:01:04,900<br />In short, we held them to be more human, not in a condescending paternalistic manner, but<br />14<br />00:01:04,900 --> 00:01:11,060<br />with genuine regard for their God-given dignity.<br />15<br />00:01:11,060 --> 00:01:15,500<br />This is doing Christianity.<br />16<br />00:01:15,500 --> 00:01:19,780<br />Only in this doing can we begin to hope.<br />17<br />00:01:19,780 --> 00:01:26,580<br />Only with this doing can we begin to overcome.<br />18<br />00:01:26,580 --> 00:01:37,860<br />I say begin, because our human striving will be futile without Him who is the full life.<br />19<br />00:01:37,860 --> 00:01:44,020<br />In man's hunger for bread, Christ in the Eucharist does matter.<br />20<br />00:01:44,020 --> 00:01:50,940<br />The disciples at Emmaus recognized him in the breaking of bread, in the sharing of food<br />21<br />00:01:50,940 --> 00:01:59,520<br />with him, the stranger they made welcome in Oriental hospitality.<br />22<br />00:01:59,520 --> 00:02:07,040<br />We must recognize him too, this stranger in our midst.<br />23<br />00:02:07,040 --> 00:02:18,040<br />We must bring him in into our councils, into our hearts, and we must break bread with him<br />24<br />00:02:18,040 --> 00:02:22,260<br />in his people.<br />25<br />00:02:22,260 --> 00:02:31,520<br />But we must first be hungry ourselves and recognize the hunger in our fellow men, strangers<br />26<br />00:02:31,520 --> 00:02:36,520<br />to perhaps, but totally, Christ.<br />27<br />00:02:38,420 --> 00:02:43,020<br />I was hungry and you gave me food.<br />28<br />00:02:43,020 --> 00:02:47,980<br />I was thirsty and you gave me drink.<br />29<br />00:02:47,980 --> 00:02:52,980<br />I was a stranger and you made me welcome.<br />30<br />00:02:54,340 --> 00:02:59,340<br />This is why I say, only the hungry can feed the hungry.<br />31<br />00:03:01,520 --> 00:03:06,160<br />and hunger must feed hunger.<br />32<br />00:03:06,160 --> 00:03:15,160<br />In the inmost depths of that hunger is Christ our life.<br />33<br />00:03:15,160 --> 00:03:25,720<br />May He, the bread of the world, feed your hunger and mine.<br />34<br />00:03:25,720 --> 00:03:30,720<br />In the name of the Father, and of the Son, and of the Holy Spirit, Amen.<br />35<br />00:03:31,520 --> 00:03:42,440<br />At the end of each petition, I shall pause momentarily for silent prayer before saying,<br />36<br />00:03:42,440 --> 00:03:49,720<br />let us pray to the Lord, to which you respond, Lord, may we come to know you in the breaking<br />37<br />00:03:49,720 --> 00:03:52,520<br />of the bread.<br />38<br />00:03:52,520 --> 00:04:00,240<br />For all who profess the name of Christian, that we learn to experience more deeply the<br />39<br />00:04:00,240 --> 00:04:05,680<br />presence of Christ among us as we break the bread of God's material blessings<br />40<br />00:04:05,680 --> 00:04:09,680<br />with those in need.<br />41<br />00:04:17,080 --> 00:04:24,280<br />For Christians as individuals and as groups around the globe that we have the<br />42<br />00:04:24,280 --> 00:04:28,760<br />courage to act for justice in eradicating hunger and malnutrition<br />43<br />00:04:28,760 --> 00:04:33,400<br />throughout the world, let us pray to the Lord.<br />44<br />00:04:33,400 --> 00:04:38,200<br />Lord, may we come to know you in the breaking of the bread.<br />45<br />00:04:38,200 --> 00:04:45,000<br />For our local churches, that we come to realize more fully that we are the body<br />46<br />00:04:45,000 --> 00:04:52,600<br />of Christ lived in our local communities, ministering as Christ to the needy among us,<br />47<br />00:04:52,600 --> 00:04:56,680<br />let us pray to the Lord.<br />48<br />00:04:58,760 --> 00:05:09,680<br />For all our needy brothers and sisters throughout the world that through self-help and corporate<br />49<br />00:05:09,680 --> 00:05:18,520<br />action all achieve a better standard of living and be forever free from the threat of hunger,<br />50<br />00:05:18,520 --> 00:05:23,280<br />let us pray to the Lord.<br />51<br />00:05:26,680 --> 00:05:33,640<br />For all God's people that in our sharing of the good news of Christ risen we<br />52<br />00:05:33,640 --> 00:05:40,160<br />witness to an effective concern for the mystery of Christ's suffering in our<br />53<br />00:05:40,160 --> 00:05:45,160<br />world let us pray to the Lord.<br />54<br />00:05:45,160 --> 00:05:47,160<br />Amen.<br />55<br />00:05:55,160 --> 00:06:00,160<br />Heavenly Father, we have prayed for you our peace.<br />56<br />00:06:01,160 --> 00:06:07,160<br />We join with them in peace for our brothers and sisters around the world.<br />57<br />00:06:08,160 --> 00:06:13,160<br />We ask you to receive them through Christ our Lord.<br />58<br />00:06:13,160 --> 00:06:26,160<br />To symbolize the Christian community's response to malnutrition locally and starvation internationally,<br />59<br />00:06:26,160 --> 00:06:33,160<br />especially as manifested through the Eucharistic Congress-sponsored Lent Initiative Operation<br />60<br />00:06:33,160 --> 00:06:40,160<br />We have a participant in the operatory procession, Monsignor Robert Paul of Allentown, in whose<br />61<br />00:06:40,160 --> 00:06:42,160<br />parish Rice Bowl originated.<br />62<br />00:06:42,160 --> 00:06:49,160<br />He is joined by the Edward Miller family, symbolizing the more than one million families<br />63<br />00:06:49,160 --> 00:06:58,160<br />who prayed together around the family table, ate less, and shared their savings with the<br />64<br />00:06:58,160 --> 00:07:01,660<br />their savings with the need, 25% of which<br />65<br />00:07:01,660 --> 00:07:06,460<br />will go to local initiatives against malnutrition.<br />66<br />00:07:06,460 --> 00:07:09,860<br />Sister Anastasia, together with Mrs. Miller,<br />67<br />00:07:09,860 --> 00:07:13,260<br />are responsible for such initiatives.<br />68<br />00:07:13,260 --> 00:07:16,700<br />Their office administers food distribution centers<br />69<br />00:07:16,700 --> 00:07:21,220<br />of the Cargill Commission, nutrition education programs,<br />70<br />00:07:21,220 --> 00:07:26,220<br />and other initiatives that will benefit by such funding.<br />71<br />00:07:26,220 --> 00:07:34,220<br />Mother Teresa of Calcutta represents the Christian community's concern for the mystery of Christ's suffering in the world.<br />72<br />00:07:34,220 --> 00:07:51,220<br />They are joined by the children of the liturgical gesture group, who symbolize for us the gift of life we all have as we attempt to gratefully acknowledge God's goodness and offer ourselves to the Father.<br />73<br />00:07:51,220 --> 00:07:54,220<br />And so, Father, we bring you these gifts.<br />74<br />00:07:54,220 --> 00:07:58,220<br />We ask you to make them holy by the power of your spirit,<br />75<br />00:07:58,220 --> 00:08:02,220<br />that they may become the body and blood of your Son,<br />76<br />00:08:02,220 --> 00:08:08,220<br />our Lord Jesus Christ, at whose command we celebrate this Eucharist.<br />77<br />00:08:08,220 --> 00:08:14,220<br />On the night he was betrayed, he took bread and gave you thanks and praise.<br />78<br />00:08:14,220 --> 00:08:18,220<br />He broke the bread and gave you thanks and praise.<br />79<br />00:08:18,220 --> 00:08:24,780<br />thanks and praise. He broke the bread, gave it to his disciples and said,<br />80<br />00:08:24,780 --> 00:08:34,060<br />Take this all of you and eat it. This is my body which will be given up for you.<br />81<br />00:08:39,900 --> 00:08:47,460<br />When supper was ended he took the cup again he gave you thanks and praise, gave<br />82<br />00:08:47,460 --> 00:08:50,620<br />He gave the cup to his disciples and said,<br />83<br />00:08:50,620 --> 00:08:54,160<br />take this all of you and drink from it.<br />84<br />00:08:54,160 --> 00:08:56,660<br />This is the cup of my blood,<br />85<br />00:08:56,660 --> 00:08:59,760<br />the blood of the new and everlasting covenant.<br />86<br />00:08:59,760 --> 00:09:02,860<br />It will be shed for you and for all men<br />87<br />00:09:02,860 --> 00:09:05,480<br />so that sins may be forgiven.<br />88<br />00:09:05,480 --> 00:09:07,480<br />Do this in memory of me.<br />89<br />00:09:07,480 --> 00:09:20,480<br />This is the Lamb of God who takes away the sins of the world.<br />90<br />00:09:20,480 --> 00:09:23,480<br />Happy are those who are called to His supper.<br />91<br />00:09:23,480 --> 00:09:33,480<br />May the body of Christ bring me to everlasting life.<br />92<br />00:09:33,480 --> 00:09:34,480<br />Amen.<br />93<br />00:09:57,500 --> 00:10:26,500<br />Oh, satisfy the hungry heart with gifts of finest wheat.<br />94<br />00:10:26,500 --> 00:10:36,480<br />Come give to us, O saving Lord, the bread of life to feed.<br />95<br />00:10:36,480 --> 00:10:41,960<br />That's when the shepherd calls his sheep.<br />96<br />00:10:41,960 --> 00:10:46,940<br />They know and it is good.<br />97<br />00:10:46,940 --> 00:10:57,420<br />So when you call your family, Lord, we follow and rejoice.<br />98<br />00:10:57,420 --> 00:11:07,900<br />You satisfy the hungry hearts with gifts of highest glee.<br />99<br />00:11:07,900 --> 00:11:13,400<br />He brought it to us, O Saving Lord,<br />100<br />00:11:13,400 --> 00:11:18,400<br />A bread of life to feed.<br />101<br />00:11:18,400 --> 00:11:23,400<br />Be joyful, ladies, this sings to you<br />102<br />00:11:23,400 --> 00:11:28,400<br />Of praise and gratitude<br />103<br />00:11:28,400 --> 00:11:33,900<br />That Christian found us worthy lords.<br />104<br />00:11:33,900 --> 00:11:40,400<br />To share His heavenly food.<br />105<br />00:11:40,400 --> 00:11:49,400<br />Satisfy the hungry heart with gifts of finest wheat.<br />106<br />00:11:49,400 --> 00:11:59,400<br />Offer Him to us, O saving Lord, the bread of life to eat.<br />107<br />00:11:59,400 --> 00:12:04,400<br />He's got the power, request and share.<br />108<br />00:12:04,400 --> 00:12:09,400<br />The blood of Christ can't pour.<br />109<br />00:12:09,400 --> 00:12:14,400<br />In a one cup, one loaf, we bear<br />110<br />00:12:14,400 --> 00:12:19,400<br />Our warm and sinful core.<br />111<br />00:12:19,400 --> 00:12:24,400<br />You satisfy the hungry heart<br />112<br />00:12:24,400 --> 00:12:32,400<br />With gifts of finest wheat, a gift to us all,<br />113<br />00:12:32,400 --> 00:12:39,400<br />saving for a bread of life to eat.<br />114<br />00:12:39,400 --> 00:12:44,400<br />No mystery of your presence, Lord,<br />115<br />00:12:44,400 --> 00:12:49,400<br />your voice of dark and sad.<br />116<br />00:12:49,400 --> 00:12:53,400<br />All the world can at last see,<br />117<br />00:12:53,400 --> 00:12:58,400<br />All see the high school girl.<br />118<br />00:12:58,400 --> 00:13:04,400<br />You satisfy the hungry heart<br />119<br />00:13:04,400 --> 00:13:08,400<br />With games of fine and sweet.<br />120<br />00:13:08,400 --> 00:13:13,400<br />Come into our small saving floor,<br />121<br />00:13:13,400 --> 00:13:18,400<br />The bread of life we bring.<br />122<br />00:13:18,400 --> 00:13:23,400<br />You give yourself to us, O Lord,<br />123<br />00:13:23,400 --> 00:13:28,400<br />Then selfless were those feet<br />124<br />00:13:28,400 --> 00:13:33,400<br />To serve each other in your name<br />125<br />00:13:33,400 --> 00:13:38,400<br />In truth and charity<br />126<br />00:13:38,400 --> 00:13:43,400<br />You satisfy the hungry heart<br />127<br />00:13:43,400 --> 00:13:59,400<br />This day is as fine and sweet as the gift to us of a saving force, the bread of life to me.<br />128<br />00:13:57,260 --> 00:14:18,260<br />Lord, you have affectioned us with one breath and one cup.<br />129<br />00:14:18,260 --> 00:14:22,260<br />Help us foster our love and affection.<br />130<br />00:14:22,260 --> 00:14:33,260<br />strangers and all those in need, that we may be united one day with all those people in the land of the living.<br />131<br />00:14:33,400 --> 00:14:36,400<br />We ask this through Christ our Lord.<br />132<br />00:14:36,400 --> 00:14:37,400<br />Amen.<br />133<br />00:14:45,400 --> 00:14:47,400<br />The Lord be with you.<br />134<br />00:14:47,400 --> 00:14:49,400<br />And also with you.<br />135<br />00:14:49,400 --> 00:14:53,400<br />The Father of Mercies has given us the example<br />136<br />00:14:53,400 --> 00:14:58,400<br />of unselfish love in the sufferings of his only Son.<br />137<br />00:14:58,400 --> 00:15:05,400<br />Through your service to God, Lord and Maker, may you receive His countless blessings.<br />138<br />00:15:06,400 --> 00:15:15,400<br />You believe that by His dying, Christ has destroyed death forever. May He give you everlasting life.<br />139<br />00:15:16,400 --> 00:15:24,400<br />Be humble to Himself in the last days. May you follow His example and share in His resurrection.<br />140<br />00:15:24,400 --> 00:15:33,400<br />May Almighty God bless you, the Father, and the Son, and the Holy Spirit.<br />141<br />00:15:33,400 --> 00:15:38,400<br />Let us go in peace to love and serve the Lord.<br />142<br />00:15:38,400 --> 00:15:40,400<br />Thank you, God.</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Hunger Symposium Eucharist
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bishop Francisco Claver
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-01
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassette_2
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/63ca1ce5a45a873a1559aa7b52562e32.mp3
ee180968364adc665f3782baf25f2065
https://omeka.pahrc.net/files/original/72ddb26398d133edcdc4b3d5114de62a.mp3
06b5c188f6f931576ee9253be37cd640
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Freedom & Justice Conference: Response of Church to Hunger for Freedom & Justice
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bishop Giovanni Benelli
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-03
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassette_301-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/73009e3910a4972c093be50a3044023c.mp3
0e8545f78f7963fef1b50255c47db17f
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Freedom & Justice Conference: Response to the Church to Poor Part 1
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bishop Helder Camara
Mother Teresa
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-03
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassette_302-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/78a50652fe3d5ac6219430b5a4b40375.mp3
11453c468974c94826a00080eda61626
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Freedom & Justice Conference: Response to the Church to the Poor Part 2
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bishop Helder Camara
Mother Teresa
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-03
Rights
Information about rights held in and over the resource
<a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassette_302-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80