21 50 2002 https://omeka.pahrc.net/files/original/085c386de66391b9bdde796e493b038b.mp3 8997ca5af3685b1b131b1c92854b9058 https://omeka.pahrc.net/files/original/86ccb10cb0fd31ed3c8ae9c2d7b2a4cf.mp3 888908131f7e2c7251a703dbb9ca8bd7 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: The Servant Priest of Hebrew Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Barnabas Ahern Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_402-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c612f3621c5cd54de3887e7cac6795d9.mp3 32591f87d7d18894f2bc17c17f7c4f12 https://omeka.pahrc.net/files/original/f8c6d90d136e3db92eb4f973d54d9c97.mp3 32591f87d7d18894f2bc17c17f7c4f12 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Freedom & Justice Conference: U.S. Minorities: Bishop Robert Sanchez & Church's Social Teaching Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Bryan Hehir Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_303-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/b760197c1f55fee4ebf2266394e72dc9.mp3 57f9ff1c3e8990eeec61a8219dedb48d https://omeka.pahrc.net/files/original/838c243cc26fb6a58040bb4dadc7e628.mp3 e71fbd795e57240e12bead8a1148d419 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: The Family: School for Marriage Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gallagher Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_202-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/6adde75ed6d5d13132dd45938d8b7361.mp3 23f3d1b7f6801efed6f9f75f0498fc7d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marriage Encounter: Life Giving Parenthood, Part 1 (Part 1) Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gallagher Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_912-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/eebd2f656b36de895dad715e0aee42f7.mp3 fca7fbe57860f7545c703965dc8b4e21 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marriage Encounter: Life Giving Parenthood, Part 1 (Part 2) Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gallagher Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_912-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c9e68377302df1166993d1d7b58c740d.mp3 4bf567abc37a7e3553ced1a6cb1e488c https://omeka.pahrc.net/files/original/188c0d1c1bdbd1ad0132c509d5a606b6.mp3 46e2efa6647e1410d13f8922a2f9dc62 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marriage Encounter: Life Giving Parenthood, Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gallagher Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_913-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/10135e3d5a660cb63f7a646b4c76f950.mp3 57dcabc504b346170556525f966916cc Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as Bread of Life Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gusmer Dr. Robert Bornemann Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_612-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/b510bdb64428e3ef56775dd950dd1820.mp3 7b556ebc9fbf79ec55990bf080686990 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as Bread of Life Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gusmer Dr. Robert Bornemann Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_612-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/e876899ed21ead5406ac80f3cf7dba47.mp3 ecbee7b126d54db4c2b3af5f718886ca https://omeka.pahrc.net/files/original/b02bdc241b1143f14a4a03373d60e25b.mp3 ac53d886eaec7743fcb5a6161df0316c Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: General Session Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Conroy Princess Grace Prince Rainier Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_201-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a1db40a36bf2d24d539d8d49348c302f.mp3 2ed759afbcbc7b789f4818eb3564c4a6 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Mary and Liberation of Women Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. E. Farrell Dr. J. Ford Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_705-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/48845cb3d14773c628eb3033370bcf01.mp3 912ee7219806bcda341b5ff58867d264 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Woman and the Eucharist: Mary and Liberation of Women Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. E. Farrell Dr. J. Ford Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_705-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9b63ea143f33844c6a1826868f7bbf69.mp3 93a4151654c2a743974348f52aaf02d0 https://omeka.pahrc.net/files/original/4b2b3e1535bc28ff284da166254114bd.mp3 c50f917efa1030766a93ca9ec9c07d2f Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Eucharist through Christ, with Christ in Christ Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Edward J. Kilmartin Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_504-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/be68fcb58ab1af1d331e1ab548dcbb75.mp3 4b4442144d2cef2f9f33f320619c3b25 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:06:56 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 151kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Rev. Edwards Children Choirs: Bread of Heaven; Side 2 Untitled Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Rev. Edwards Children Choirs: Bread of Heaven; Side 2 Untitled Creator An entity primarily responsible for making the resource Rev. Edwards Children Choirs. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B9.F9 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/f341af83faf5b73107f473542767518d.mp3 96a3ca21b4891e999a79baa334938aa8 https://omeka.pahrc.net/files/original/38cb0a3506274520133835f2f24c014f.mp3 c3845bfd899853a7ed9e04ac1c331290 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Youth Conference: Learning to Live with Jesus Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Elwood Kieser Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_804-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/57be0448a1fa96e44e8d95b3e8264843.mp3 0170f4e15664ecfa245ea351e6375049 https://omeka.pahrc.net/files/original/6b41caad232a811ffd2cfba9f9c1e86b.mp3 1056997d00b1aa69ac347be131234367 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Youth Conference: General Presentation Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Ernest Larsen Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_802-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/77220c99d02b424e098a5b47f2039c56.mp3 6bc4cf63011405af72f03fd12cbdd70b https://omeka.pahrc.net/files/original/0d64cf3d0896f01e89f3268dda5e6e54.mp3 196887a1db213b45f8a14b5d273e5339 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Religious life and the second journey Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Gerald O'Collins Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_409-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/db42c790b15f835436db968ed67356d4.pdf eef2429ec02eafd2adccf8d9e240c636 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Child: An Illustrated Magazine for the Little Folks, Feb 1897 Subject The topic of the resource Catholic Church. Periodicals. Juvenile. Children. Creator An entity primarily responsible for making the resource Rev. J. Brelivet Publisher An entity responsible for making the resource available Rev. J. Brelivet Date A point or period of time associated with an event in the lifecycle of the resource 1897-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-C76_1897_02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/aebb9440a4c998aaa0ec39ae4bd6841a.mp3 dd3205a8df7a4de19124fc561f0a5299 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sacrifice Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. James Flood Rev. J. Robert Wright Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_609-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/eebb0559b014ca0f0ab7e4e36e8a9e80.mp3 69fac66b01bab481021c4966ed3029a9 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sacrifice Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. James Flood Rev. J Robert Wright Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context Box 3: Bin 14 609 1 Audiocassette 1976-08-05 Ecumenical Conference: Eucharist as sacrifice Rev. James Flood, Rev. J Robert Wright MC80_41IEC_cassette_609-02 copy of MC80_41IEC_cassette_609 98 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2ee8befcbbd77bc84607d4f5ca6aa31c.mp3 6b23c0bf01154ced06e204da8a5a003a https://omeka.pahrc.net/files/original/e3426f96754cc4a85807e5584a29644e.mp3 aa897388e4a7bf8857fa8225cb87f8ab Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Once Together - Now Alone: Widowed Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. James Lloyd Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_205-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2836da94015bf8ff60c4cc9c50fc4442.mp3 27866230541a4e9719b1d6162a830769 https://omeka.pahrc.net/files/original/653fb35e17301afc0629bbc772d8cc42.mp3 e72f778a3b53d02b0899194f080fe439 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharistic Ministries Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Donghue Dr. Eric Gritsch Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_603-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4916cf679c2131e6c1e5ec42b3308bb3.mp3 ac18629f1290ea891e7c169344cbf76c https://omeka.pahrc.net/files/original/b0cae2467648472976481a3dfa990d04.mp3 ece89b5c2be8af0acc4938076acb9343 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Families of Prayer Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Creator An entity primarily responsible for making the resource Rev. John Gurley Sr. Angelita Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_207-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Description An account of the resource Audio of the 41st International Eucharistic Congress. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/733ed74a92d468f789f3f2f382bf5910.mp3 41ceedd9875cc45e22d262eb5132428e https://omeka.pahrc.net/files/original/7c738fce9320dea4bdb93e4fdaf9209c.mp3 b21cb98f3f366141f9682529a3275a3d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Where have we came on the bilaterals? A Multilateral Approach Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Hotchkin Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_502-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/1b009a0a380651c958d87fdda3958a91.mp3 7f2eb80ab655a5558b46556030d3be3e Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Holy Spirit and Eucharist Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Huaghey Dr. V Bruce Rigdon Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_611-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/8617b40fdc60bffe6e77e7866eedb225.mp3 12ef3d89b7ca7d1ec504c76cce2edb44 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Holy Spirit and Eucharist Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Huaghey Dr. V. Bruce Rigdon Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_611-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/dae94021bfcabca7c563e6a1c78fdaaf.mp3 882277858f0e4e1dd8211fc2fc6ef929 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Youth Conference: Christ and Fullness of Life Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Powell Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_803-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c00f77d1f2a6c562de679fc2bf3f6182.mp3 e99e458b24f2d54e07881f7bceeff0cd Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Youth Conference: Christ and Fullness of Life Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Powell Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_803-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/251691b24278770eb4a20201422d7a45.mp3 a9e87da4f0cd583965a7d6ea279a9330 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:20,000 Behold this heart which has loved men so much. 2 00:00:20,000 --> 00:00:33,840 Behold this Eucharistic heart which has loved men so much. 3 00:00:33,840 --> 00:00:40,720 Listen to Jesus speaking to us from the Eucharist. 4 00:00:40,720 --> 00:00:44,320 I have loved you with an everlasting love. 5 00:00:44,320 --> 00:00:57,400 And in return for my limitless, infinite love manifested in the Blessed Sacrament, 6 00:00:57,400 --> 00:01:13,560 I receive only ingratitude, coldness, indifference, forgetfulness, sacrilege, 7 00:01:13,560 --> 00:01:29,120 and what hurts me most is that I am treated in this manner by my friends. 8 00:01:29,120 --> 00:01:41,680 Behold the broken, saddened heart of Jesus. 9 00:01:41,680 --> 00:01:53,460 In reparation for our contribution to this sad complaint of our blessed Lord, made at 10 00:01:53,460 --> 00:02:05,540 Pare Mimonial. Please repeat each one of these invocations after me. 11 00:02:08,180 --> 00:02:17,460 Eucharistic heart of Jesus, my King, I adore you. Together. Eucharistic heart of 12 00:02:17,460 --> 00:02:23,100 of Jesus, King, I adore you. 13 00:02:23,100 --> 00:02:29,220 Eucharistic heart of Jesus, my Savior, I thank you. 14 00:02:35,780 --> 00:02:42,300 Eucharistic heart of Jesus, my friend and my brother, 15 00:02:42,300 --> 00:02:42,980 I love you. 16 00:02:47,460 --> 00:02:54,460 Eucharistic heart of Jesus, I love you. 17 00:02:54,460 --> 00:03:01,460 Eucharistic heart of Jesus, I love you. 18 00:03:01,460 --> 00:03:09,460 Eucharistic heart of Jesus, I love you. 19 00:03:09,460 --> 00:03:25,260 When a friend, a relative is insulted, an apology is called for. 20 00:03:25,260 --> 00:03:37,540 Jesus, our King, our friend, our brother, our Savior, is being grievously insulted today. 21 00:03:37,540 --> 00:03:40,740 His rights are being ignored. 22 00:03:40,740 --> 00:03:45,140 He is literally being dethroned. 23 00:03:45,140 --> 00:03:48,380 He is the Lord of life. 24 00:03:48,380 --> 00:03:54,940 And there is an attack against his rights as Lord of life. 25 00:03:54,940 --> 00:04:04,700 Let us apologize to him now for these insults against his Divine Majesty. 26 00:04:04,700 --> 00:04:15,920 each one of these invocations, please reply, Lord, we apologize. For all the 27 00:04:15,920 --> 00:04:23,180 neglect shown to you in the sacrament of your love, Lord, please accept our 28 00:04:23,180 --> 00:04:32,320 apologize. Reply, Lord, we apologize. For the indifference and forgetfulness 29 00:04:32,320 --> 00:04:40,320 shown to you in the sacrament of your love. Lord, please accept our apology. 30 00:04:40,320 --> 00:04:48,100 Lord, we apologize for all the irreverence, the sacrileges, the 31 00:04:48,100 --> 00:04:55,400 blasphemies committed against you in the Holy Eucharist. Lord, please accept our 32 00:04:55,400 --> 00:05:11,200 our apology. For the attacks against your mystical body, Lord, please accept our apology. 33 00:05:11,200 --> 00:05:23,160 For those who are practicing and promoting contraception, Lord, please accept our apology. 34 00:05:23,160 --> 00:05:31,200 For those who are encouraging abortion, for those who are responsible for the legalizing 35 00:05:31,200 --> 00:05:41,700 of abortion in our country and throughout the world, Lord, please accept our apology. 36 00:05:41,700 --> 00:05:50,460 For those who are breaking up the sanctity of marriage by divorce, Lord, please accept 37 00:05:50,460 --> 00:06:05,660 our apology. For all the sins committed against family life, Lord, please accept our apology. 38 00:06:05,660 --> 00:06:14,860 And now we are going to renew the covenant of love each one of us has made on the day 39 00:06:14,860 --> 00:06:22,060 of our baptism. We make this covenant, this consecration to the Eucharistic 40 00:06:22,060 --> 00:06:27,940 heart of Jesus in the name of our families and all the families of the 41 00:06:27,940 --> 00:06:34,660 United States and of all those represented here tonight. If you have 42 00:06:34,660 --> 00:06:43,820 with you the Sheet family enthronement covenant, I ask you to take it now and 43 00:06:43,820 --> 00:06:48,820 and say with me the act of consecration number six. 44 00:06:52,160 --> 00:06:56,080 If you do not have it, I will say it in your name. 45 00:06:57,280 --> 00:07:00,540 In the name of the Father and of the Son 46 00:07:00,540 --> 00:07:03,080 and of the Holy Spirit, amen. 47 00:07:04,380 --> 00:07:08,100 Almighty and eternal Father, 48 00:07:08,100 --> 00:07:12,740 we the families represented here tonight 49 00:07:12,740 --> 00:07:17,740 and in the name of all families of our country, 50 00:07:18,740 --> 00:07:23,380 consecrate ourselves and our homes 51 00:07:23,380 --> 00:07:28,060 to the sacred heart of your only begotten son, 52 00:07:28,060 --> 00:07:31,140 Jesus Christ, our Lord, 53 00:07:31,140 --> 00:07:35,940 who loves us with a tender and everlasting love. 54 00:07:37,160 --> 00:07:39,780 May we return this love 55 00:07:39,780 --> 00:07:43,940 as he comes into the midst of our family 56 00:07:43,940 --> 00:07:52,320 to live and share our life in a special way from this day on. 57 00:07:52,320 --> 00:07:56,780 We freely choose to make this covenant of love with you, 58 00:07:56,780 --> 00:08:02,100 Father, and dedicate to the heart of Jesus 59 00:08:02,100 --> 00:08:09,380 all that we have without any reservation on our part. 60 00:08:09,380 --> 00:08:14,380 promising to amend our lives by turning from sin 61 00:08:15,900 --> 00:08:19,340 and all that might lead us into sin. 62 00:08:20,580 --> 00:08:25,580 Jesus, we accept you as a living member of our family. 63 00:08:27,900 --> 00:08:32,900 Sanctify our joys and comfort us in our sorrows. 64 00:08:32,900 --> 00:08:44,900 May your Holy Spirit continually make us aware of your special presence among us and in one another. 65 00:08:44,900 --> 00:08:57,900 Stay with us, Lord, and through this consecration, help us to have a deep and loving respect for one another. 66 00:08:57,900 --> 00:09:02,900 Help us to imitate your gentle and humble heart, 67 00:09:02,900 --> 00:09:06,900 that we may give ourselves to each other 68 00:09:06,900 --> 00:09:12,900 by the faithful performance of our family obligations. 69 00:09:12,900 --> 00:09:18,900 With the motherly aid of the Immaculate Heart of Mary, 70 00:09:18,900 --> 00:09:23,900 may this enthronement of your living, loving heart, 71 00:09:23,900 --> 00:09:33,580 heart, your divine and glorified heart, O Jesus, lead us to a renewed confidence 72 00:09:33,580 --> 00:09:42,820 in your merciful love for each of us individually and at the same time for 73 00:09:42,820 --> 00:09:52,620 all the human family, especially the poor and the oppressed. Use us, Lord, to make 74 00:09:52,620 --> 00:09:57,620 Make your love known beyond our home. 75 00:09:57,620 --> 00:10:01,220 Dispel all our doubts. 76 00:10:01,220 --> 00:10:04,320 Strengthen our faith. 77 00:10:04,320 --> 00:10:08,020 Fill us with holy hope. 78 00:10:08,020 --> 00:10:14,620 Guide us to the solutions necessary to bring about justice 79 00:10:14,620 --> 00:10:17,820 and peace for all. 80 00:10:17,820 --> 00:10:22,420 Wipe away our fears and anxieties. 81 00:10:22,420 --> 00:10:29,300 Teach us to use properly all material goods at our disposal. 82 00:10:29,300 --> 00:10:35,900 Show us the way to overcome class hatred and civil strife. 83 00:10:35,900 --> 00:10:44,860 Penetrate us with your love, for it is in doing your holy will that we desire to find 84 00:10:44,860 --> 00:10:48,340 our way to your Father. 85 00:10:48,340 --> 00:10:50,180 Amen. 86 00:10:50,180 --> 00:10:57,540 Please repeat each one of these invocations after me as we look at Jesus in the Blessed 87 00:10:57,540 --> 00:11:06,500 Sacrament and recall that his Eucharistic heart is beating steadily out of love for 88 00:11:06,500 --> 00:11:14,240 each one of us and we pray that his kingdom of love come. 89 00:11:14,240 --> 00:11:16,940 Sacred heart of Jesus, we love you. 90 00:11:20,180 --> 00:11:27,180 Sacred Heart of Jesus, thy kingdom come. 91 00:11:27,180 --> 00:11:35,180 Immaculate Heart of Mary, pray for us. 92 00:11:35,180 --> 00:11:43,180 Saint Joseph, Friend of the Sacred Hearts, pray for us. 93 00:11:43,180 --> 00:11:47,820 Saint Margaret Mary pray for us. 94 00:11:47,820 --> 00:11:58,860 Glory to the sacred hearts of Jesus and Mary, now and forever, amen. 95 00:11:58,860 --> 00:12:08,380 Glory to the sacred hearts of Jesus and Mary, now and forever, amen. 96 00:12:08,380 --> 00:12:14,140 In the name of the Father, and of the Son, and of the Holy Spirit, Amen. 97 00:12:38,380 --> 00:12:45,380 And now, His Eminence Antonio Cardinal Ribeiro, 98 00:12:45,380 --> 00:12:49,380 Patriarch of Lisbon and Primate of Portugal, 99 00:12:49,380 --> 00:12:53,380 will lead the first decade of the World Rosary 100 00:12:53,380 --> 00:12:56,380 for the reign of the Eucharistic Heart of Jesus 101 00:12:56,380 --> 00:12:58,380 among the nations of Europe 102 00:12:58,380 --> 00:13:02,380 through the intercession of the Immaculate Heart of His Mother. 103 00:13:02,380 --> 00:13:05,380 His Eminence will lead the Rosary in the beautiful language 104 00:13:05,380 --> 00:13:10,380 spoken by Our Lady in her apparition of Fatima, Portuguese. 105 00:13:10,380 --> 00:13:13,380 The congregation will respond in English. 106 00:13:35,380 --> 00:13:42,380 the first design for the Eucharistic Heart of Jesus. 107 00:13:42,380 --> 00:13:45,380 He will pray for the nations of Europe 108 00:13:45,380 --> 00:13:50,380 in the beautiful language that was spoken by Our Lady 109 00:13:50,380 --> 00:13:54,380 in the apparitions of Fatima. 110 00:13:54,380 --> 00:13:57,380 We will answer in English. 111 00:14:05,380 --> 00:14:29,340 My brothers and sisters, we are gathered here with Jesus, who prays and suffers for the 112 00:14:29,340 --> 00:14:33,660 salvation of men. 113 00:14:33,660 --> 00:14:41,060 The Olive Garden, where Christ watched over us in suffering and prayer, 114 00:14:43,060 --> 00:14:46,060 has now been transferred to this stadium, 115 00:14:47,060 --> 00:14:51,060 which is surrounding the Eucharist. 116 00:14:54,060 --> 00:14:59,060 Here, we are not just three people accompanying the Master. 117 00:14:59,060 --> 00:15:07,060 We are many. We are a crowd from various parts of the Earth. 118 00:15:07,060 --> 00:15:15,060 So to speak, we bring with us and represent the whole world. 119 00:15:15,060 --> 00:15:23,060 In us and for us, the humanity of the five continents is present. 120 00:15:23,060 --> 00:15:31,060 Now and here, the whole earth is the Garden of Olives and the vigil of Passion. 121 00:15:31,060 --> 00:15:41,060 In our body and in our soul, the great needs of today's men are reflected and expressed. 122 00:15:41,060 --> 00:15:48,060 The hunger for God and the Spirit, the hunger for truth and justice, 123 00:15:48,060 --> 00:15:53,060 the hunger for freedom and for fraternal understanding, 124 00:15:53,060 --> 00:15:57,060 in short, the hunger for Jesus Christ, 125 00:15:57,060 --> 00:16:01,060 who came down from heaven to satisfy all. 126 00:16:03,060 --> 00:16:07,060 Let us watch to ensure, among men, 127 00:16:07,060 --> 00:16:11,060 the freedom of the Spirit and the primacy of God. 128 00:16:13,060 --> 00:16:15,060 In the fervor of our faith, 129 00:16:15,060 --> 00:16:20,060 Let us also pray for ourselves and for all of humanity. 130 00:16:21,060 --> 00:16:29,060 Let us pray for those who do not believe, do not worship, do not expect and do not love. 131 00:16:30,060 --> 00:16:38,060 United with Jesus, let us offer ourselves in sacrifice of reparation for the sins of the world. 132 00:16:38,060 --> 00:16:50,060 The Lord's invitation to vigilance and prayer was repeated by the Virgin Mary to the shepherds of Fatima. 133 00:16:50,060 --> 00:17:04,060 With Mary, our mother, we remained in worship and supplication before Jesus, who is the bread of life, the host of salvation. 134 00:17:04,060 --> 00:17:11,060 Our Father, who art in heaven, hallowed be thy name. 135 00:17:11,060 --> 00:17:17,060 Thy kingdom come, thy will be done, on earth as it is in heaven. 136 00:17:17,060 --> 00:17:17,900 So, 137 00:17:30,460 --> 00:17:35,460 to the unexpected absence of Cardinal Martinez, 138 00:17:36,300 --> 00:17:40,940 Cardinal Orsi, Archbishop of Naples, 139 00:17:40,940 --> 00:17:45,900 will give the meditation on the second mystery 140 00:17:45,900 --> 00:17:48,020 of the Rosary. 141 00:17:48,020 --> 00:17:52,220 The translation has not been prepared, 142 00:17:52,220 --> 00:17:59,620 so Father Modestus of Loreto, Italy, will translate. 143 00:17:59,620 --> 00:18:04,860 We invite those who are behind the altar 144 00:18:04,860 --> 00:18:10,440 to move to seats towards the front of the altar, 145 00:18:10,440 --> 00:18:15,060 because translations of the meditations 146 00:18:15,060 --> 00:18:19,540 are appearing on the scoreboard. 147 00:18:19,540 --> 00:18:23,420 His Eminence, Curado Cardinal Ursi. 148 00:18:23,420 --> 00:18:48,420 In the second mystery, we contemplate the fragilization of Jesus. 149 00:18:48,420 --> 00:19:06,420 Jesus particularly spies the sin of sensuality. 150 00:19:06,420 --> 00:19:19,060 In a time like ours, of consumism, that is, of materialism of life, 151 00:19:19,160 --> 00:19:28,960 the spiritual values are concocted or falsified. 152 00:19:28,960 --> 00:19:37,960 That is why the family suffers a lot. 153 00:19:37,960 --> 00:19:47,960 In the fever of pleasure, the youth is badly educated. 154 00:19:58,960 --> 00:20:05,960 and the life in the family is not as it was before. 155 00:20:28,960 --> 00:20:33,960 and also in international relations. 156 00:20:33,960 --> 00:20:39,960 The economy is the one that has the most prevalence 157 00:20:39,960 --> 00:20:45,960 among all other human activities. 158 00:20:45,960 --> 00:20:53,960 And it happens that the poor become more and more poor, 159 00:20:53,960 --> 00:20:59,960 the rich become richer and richer, 160 00:20:59,960 --> 00:21:11,960 and so there is still disharmony and struggle between the classes and the peoples. 161 00:21:12,960 --> 00:21:22,960 Not only in the family, but also in social life and in the economics, 162 00:21:22,960 --> 00:21:29,960 so that nowadays the poor are always poorer 163 00:21:29,960 --> 00:21:37,960 and families are not as they were treated before. 164 00:21:38,960 --> 00:21:46,960 The Lord gives us to expiate in this our time 165 00:21:46,960 --> 00:21:50,960 this fever of pleasure 166 00:21:50,960 --> 00:22:00,800 in order that we can look at the authentic values of life. 167 00:22:00,800 --> 00:22:15,960 May the Virgin Mary give us the grace of overcoming all the corruption that is spreading in our world. 168 00:22:15,960 --> 00:22:23,960 May God grant us the grace to overcome this corruption. 169 00:22:24,960 --> 00:22:34,960 May Mary grant us the grace to overcome this present bad situation. 170 00:22:34,960 --> 00:23:02,760 And now his eminence, Maurice Cardinal Otunga, Archbishop of Nairobi, will lead the third 171 00:23:02,760 --> 00:23:08,220 decade of the world rosary for the reign of the Eucharistic heart of Jesus among 172 00:23:08,220 --> 00:23:12,600 the nations of Africa through the intercession of the Immaculate Heart of 173 00:23:12,600 --> 00:23:18,760 His Mother. His eminence will lead the rosary in English. 174 00:23:32,760 --> 00:24:00,920 My brothers and sisters, on this venerable night, we are here in this 175 00:24:00,920 --> 00:24:19,480 This venerable stadium which we erected in the honor of our veterans. 176 00:24:19,480 --> 00:24:43,200 are our soldiers who gave their lives so that we may live in peace. We may be able to enjoy 177 00:24:43,200 --> 00:25:03,360 goods of the world. We know when a person becomes a soldier he accepts the life and 178 00:25:03,360 --> 00:25:10,280 the conditions of a soldier. 179 00:25:10,280 --> 00:25:29,960 In the first mystery of today, our Lord accepted his chalice, which his father has given him 180 00:25:29,960 --> 00:25:57,720 to drink on our behalf so that we may be able to share in the goodness and life of God himself. 181 00:25:57,720 --> 00:26:12,720 In the mystery we are going to imitate, our Lord accepts in a very particular way certain 182 00:26:12,720 --> 00:26:37,040 sufferings. His kingship is ridiculed. He is laughed at. His truth is ridiculed. And 183 00:26:37,040 --> 00:26:53,880 because this is especially represented by the thinking organ of our body, namely the 184 00:26:53,880 --> 00:27:14,560 head. Our Lord wants to gain for us the power, the courage to be honest. Honest 185 00:27:14,560 --> 00:27:19,160 Honest with ourselves. 186 00:27:19,160 --> 00:27:23,760 Honest with our neighbour. 187 00:27:23,760 --> 00:27:29,000 Honest with God. 188 00:27:29,000 --> 00:27:39,280 Sincere in knowing the truth and embracing it. 189 00:27:39,280 --> 00:27:55,160 May we on this night, when we are thinking of the love of God for us human beings all 190 00:27:55,160 --> 00:28:12,160 all over the world ask particularly this grace, the grace to be honest with ourselves, with 191 00:28:12,160 --> 00:28:17,120 our neighbor with God. 192 00:28:17,120 --> 00:28:28,000 The honest to face the truth whatever it may cost us. 193 00:28:28,000 --> 00:28:38,680 To live the truth even when other people may ridicule us. 194 00:28:38,680 --> 00:28:54,120 May the Mother of God, who was not ashamed to follow her Son on the way to crucifixion, 195 00:28:54,120 --> 00:29:04,920 help us to be humble and honest. 196 00:29:04,920 --> 00:29:13,920 The third mystery, Christ is crowned with thorns. 197 00:29:13,920 --> 00:29:19,960 Our Father, who art in heaven, hallowed be thy name. 198 00:29:19,960 --> 00:29:23,960 Thy kingdom come, thy will be done, on earth as it is in heaven. 199 00:29:23,960 --> 00:29:30,260 President of the Conference of Chinese Bishops, 200 00:29:30,260 --> 00:29:35,060 despite infirmity and fatigue, 201 00:29:35,060 --> 00:29:41,900 Cardinal Upin is here to lead us in this mystery 202 00:29:41,900 --> 00:29:46,440 to help to dry our ladies' tears. 203 00:29:46,440 --> 00:30:02,440 The fourth mysterious miracle will be prayed by Cardinal Yupin, President of the Bishops of China. 204 00:30:02,440 --> 00:30:03,440 Thank you. 205 00:30:11,720 --> 00:30:19,440 My dear brethren, I have sent the translation of my talk. 206 00:30:20,680 --> 00:30:26,240 Now, let me say a few words in Chinese to my fellow Chinese 207 00:30:26,440 --> 00:30:29,440 present here for this rosary. 208 00:30:32,440 --> 00:30:48,440 The mystery which I am going to talk about is the fourth mystery, the carrying of cross. 209 00:30:48,520 --> 00:30:52,520 今天在座的各位教友 210 00:30:52,520 --> 00:30:56,520 我是給他們已經把我的這個講演呢用英文寫來了 211 00:30:57,120 --> 00:30:59,620 那麼我現在願意給大家講幾句話 212 00:31:00,620 --> 00:31:05,120 因為這個第四這個我現在是這個痛苦四段 213 00:31:06,020 --> 00:31:10,020 痛苦四段最主要的就是說耶穌背十字架登山 214 00:31:11,420 --> 00:31:13,720 這個背十字架的事情 215 00:31:14,220 --> 00:31:15,520 大家都知道啊 216 00:31:15,820 --> 00:31:19,020 是我每個教友都因為很光榮的事情 217 00:31:19,920 --> 00:31:22,320 可是耶穌為人類的罪呢 218 00:31:22,520 --> 00:31:27,520 古往今來世界全體人類的罪惡 219 00:31:27,520 --> 00:31:30,520 它這個十字架實在太重了 220 00:31:30,520 --> 00:31:34,520 所以在背十字架的時候有三次跌倒 221 00:31:34,520 --> 00:31:40,520 那麼有的地方人士感覺到很可憐 222 00:31:40,520 --> 00:31:42,520 無主耶穌對他們說 223 00:31:42,520 --> 00:31:43,520 你們不要可憐我 224 00:31:43,520 --> 00:31:46,520 你們自己想你們的罪惡好了 225 00:31:46,520 --> 00:31:48,520 我為什麼受苦啊 226 00:31:48,520 --> 00:31:49,520 為什麼受難啊 227 00:31:49,520 --> 00:31:51,520 都是為你們 228 00:31:51,520 --> 00:31:56,520 所以這個在拜苦路的人不能不想的 229 00:31:56,520 --> 00:32:01,520 耶穌他來純粹是為愛我們為救我們 230 00:32:01,520 --> 00:32:04,520 第二我還願意給大家提一提 231 00:32:04,520 --> 00:32:09,520 在這個耶穌在這個行程中 232 00:32:09,520 --> 00:32:17,520 曾經有一個人看他那麼樣背著重的石頭架來幫他的忙 233 00:32:17,520 --> 00:32:19,520 這叫勤力內応 234 00:32:19,520 --> 00:32:21,520 他盡快來幫忙啊 235 00:32:21,520 --> 00:32:24,520 有人講他也並不太甘心 236 00:32:24,520 --> 00:32:26,520 他拉起來 237 00:32:26,520 --> 00:32:28,520 羅馬的兵把他抓住了 238 00:32:28,520 --> 00:32:30,520 讓他幫著耶穌背十字架 239 00:32:30,520 --> 00:32:33,520 後來聽說他幫著耶穌背十字架 240 00:32:33,520 --> 00:32:36,520 他完全是規劃了 241 00:32:36,520 --> 00:32:38,520 很感動 242 00:32:38,520 --> 00:32:41,520 後來甚至於大家都管他叫聖人 243 00:32:41,520 --> 00:32:43,520 那麼我們背十字架 244 00:32:43,520 --> 00:32:45,520 有的時候也敢叫這樣 245 00:32:45,520 --> 00:32:47,520 有點不甘心 246 00:32:47,520 --> 00:32:52,020 這個是70年代沒規劃以前的一種現象 247 00:32:53,080 --> 00:32:56,240 等以後我們這個越背十字架 248 00:32:56,240 --> 00:32:59,040 越敢叫耶穌基督的十字架是干預的 249 00:33:00,040 --> 00:33:01,760 可以鼓勵我們 250 00:33:01,760 --> 00:33:03,600 使我們振奮 251 00:33:03,600 --> 00:33:05,000 因為這個關係啊 252 00:33:05,020 --> 00:33:07,760 我們叫這背十字架是光榮啊 253 00:33:07,760 --> 00:33:08,720 是愉快的事情 254 00:33:10,040 --> 00:33:13,800 現階段的全世界的混亂 255 00:33:13,800 --> 00:33:17,800 我們祖國的共產黨在大陸旁的種種的 256 00:33:17,800 --> 00:33:20,400 給我們同袍的水深火熱 257 00:33:20,400 --> 00:33:22,000 這種痛苦 258 00:33:22,000 --> 00:33:23,800 那麼我們大家 259 00:33:23,800 --> 00:33:26,800 這個時代實在是背耶穌的十字架 260 00:33:26,800 --> 00:33:29,600 每個人都有許多的心事 261 00:33:29,600 --> 00:33:30,800 無論家庭 262 00:33:30,800 --> 00:33:32,200 無論是朋友 263 00:33:32,200 --> 00:33:33,800 那麼在這個時候 264 00:33:33,800 --> 00:33:38,400 我們就叫這十字架雖然是很重 265 00:33:38,400 --> 00:33:40,400 跟著耶穌在一起 266 00:33:40,400 --> 00:33:42,400 我們叫這還沒有什麼 267 00:33:42,400 --> 00:33:45,400 所以我們還很難定地 268 00:33:45,400 --> 00:33:49,400 那麼很有希望地往前去生活 269 00:33:49,400 --> 00:33:54,400 所以今天在這個念這個第四段的時候 270 00:33:54,400 --> 00:33:57,400 我們這個大家想起來呀 271 00:33:57,400 --> 00:34:00,400 我們大家這個十字架好好背 272 00:34:00,400 --> 00:34:03,400 那麼耶穌基督已經幫著我們 273 00:34:03,400 --> 00:34:05,400 使我們在苦中得樂 274 00:34:05,400 --> 00:34:08,400 使我們最後得到勝利 275 00:34:08,400 --> 00:34:10,400 我們現在就念 276 00:34:10,400 --> 00:34:12,400 在天我等復者 277 00:34:12,400 --> 00:34:14,400 我等願耳鳴見聖 278 00:34:14,400 --> 00:34:16,400 而果臨閣 279 00:34:16,400 --> 00:34:18,400 而止成形於地 280 00:34:18,400 --> 00:34:20,400 入於天言 281 00:34:20,400 --> 00:34:22,400 我等望耳 282 00:34:22,400 --> 00:34:24,400 今日與我 283 00:34:24,400 --> 00:34:26,400 我是用糧 284 00:34:26,400 --> 00:34:28,400 而免我債 285 00:34:28,400 --> 00:34:30,400 如我一眠 286 00:34:30,400 --> 00:34:32,400 復我債者 287 00:34:32,400 --> 00:34:34,400 又不我許 288 00:34:34,400 --> 00:34:36,400 現於又乾 289 00:34:36,400 --> 00:34:45,400 滿背聖寵著,主欲而歇言,女中而未讚美,而太子耶穌並未讚美。 290 00:34:45,400 --> 00:34:49,400 天主聖母瑪利亞,為我當罪人。 291 00:34:49,400 --> 00:35:04,200 And now, his eminence John Cardinal Carberry. 292 00:35:04,200 --> 00:35:08,200 who will now lead the fifth decade of the World Rosary 293 00:35:08,200 --> 00:35:12,200 and Petition for Peace in the United States, Canada, 294 00:35:12,200 --> 00:35:16,200 and Australia to the heart of our Eucharistic King 295 00:35:16,200 --> 00:35:20,200 through the intercession of the Immaculate Heart of His Mother. 296 00:35:20,200 --> 00:35:49,200 In this 297 00:35:49,200 --> 00:35:57,360 sacred mystery, may we implore the assistance of our loving Mother Mary as 298 00:35:57,360 --> 00:36:06,360 we reflect upon the final hours of the suffering on the cross of our dear Lord. 299 00:36:06,360 --> 00:36:15,640 From 12 o'clock noon until 3 o'clock in the afternoon, He hangs suspended 300 00:36:15,640 --> 00:36:26,640 between heaven and earth. As the minutes pass, his work of his life reaches its completion, 301 00:36:26,640 --> 00:36:38,200 until at three o'clock, in the thick darkness which covered the earth, he bows his head and 302 00:36:38,200 --> 00:36:50,200 and gives up his spirit. May we try to realize the intensity of his death struggle. 303 00:36:50,200 --> 00:37:01,440 It's indescribable pain and suffering. No one else could have undergone it for us. 304 00:37:01,440 --> 00:37:12,360 Often, as we think of it, our thoughts may be superficial. 305 00:37:12,360 --> 00:37:23,440 We must pray for the gift of understanding, to know what he has achieved for us by his 306 00:37:23,440 --> 00:37:37,720 death, namely, he has achieved the saving of millions of souls through the gift of redemption, 307 00:37:37,720 --> 00:37:47,720 his call to a new life of grace, thereby sharing in his divine life. 308 00:37:47,720 --> 00:37:52,720 Those who are curious, pulsating with a love for Jesus, 309 00:37:52,720 --> 00:37:58,720 and understanding the Holy Spirit more deeply, 310 00:37:58,720 --> 00:38:06,720 may feel the overwhelming love which Christ has for them, 311 00:38:06,720 --> 00:38:12,720 and has given themselves wholeheartedly to Him, 312 00:38:12,720 --> 00:38:17,720 with a new spirit and a new life in God. 313 00:38:17,720 --> 00:38:21,720 In a spirit of faith, therefore, 314 00:38:21,720 --> 00:38:27,720 let us take our place on the hill of Calvary 315 00:38:27,720 --> 00:38:31,720 near His loving Mother Mary, 316 00:38:31,720 --> 00:38:35,720 the Mother of Sorrows. 317 00:38:35,720 --> 00:38:38,720 Let us look upon Her 318 00:38:38,720 --> 00:38:51,040 and we will learn more of that very real, mysterious, profound, burning love of Christ 319 00:38:51,040 --> 00:38:55,120 for each of us. 320 00:38:55,120 --> 00:39:05,800 Greater love than this no man has, that he gives his life for his friend. 321 00:39:05,800 --> 00:39:17,800 The test of love, the supreme test, is the willingness for one to die for someone else. 322 00:39:17,800 --> 00:39:30,960 Mary, most loving Mother, unfold to me the sufferings of Christ in this mystery of the 323 00:39:30,960 --> 00:39:33,440 crucifixion. 324 00:39:33,440 --> 00:39:38,720 Help me to respond to His love. 325 00:39:38,720 --> 00:39:52,800 Help me to give myself totally that I may return His love by a life of prayer, a life 326 00:39:52,800 --> 00:40:04,480 of resignation to His holy will, a life of dedication to His teachings as founded in 327 00:40:04,480 --> 00:40:14,880 the sacred scriptures and the testimony of sacred tradition presented to us by Holy Mother 328 00:40:14,880 --> 00:40:17,000 Church. 329 00:40:17,000 --> 00:40:28,680 May I learn to take up my cross and carry it in a spirit in which he carried his. 330 00:40:28,680 --> 00:40:42,840 May I make myself a victim and unite myself with him suffering and dying on the cross 331 00:40:42,840 --> 00:40:49,240 with the realisation that He will strengthen me. 332 00:40:49,240 --> 00:40:58,680 He will give me the grace to carry the cross and from my suffering He will bring forth 333 00:40:58,680 --> 00:41:07,720 good, grace, happiness, peace and joy. 334 00:41:07,720 --> 00:41:15,320 My crucified Savior, behold me gazing upon you. 335 00:41:15,320 --> 00:41:17,180 I love you. 336 00:41:17,180 --> 00:41:20,760 I give myself to you. 337 00:41:20,760 --> 00:41:28,120 I thank you for your gift of love and salvation. 338 00:41:28,120 --> 00:41:40,280 We adore you and we praise you because by your Holy Cross you have redeemed the world. 339 00:41:40,280 --> 00:41:56,080 Our Father who art in heaven, hallowed be thy name. 340 00:41:56,080 --> 00:42:06,480 Patrick Payton needs no introduction. More than 25 years ago he began to 341 00:42:06,480 --> 00:42:13,600 capture the attention of America with a radio program on the Rosary with the 342 00:42:13,600 --> 00:42:20,960 aid of such stars as Bing Crosby and Loretta Young. Since then he has 343 00:42:20,960 --> 00:42:28,720 circulated the world, lecturing in person to hundreds of thousands on the power of the 344 00:42:28,720 --> 00:42:37,400 Rosary and reaching millions of others through his programs recorded on tape and film. 345 00:42:37,400 --> 00:42:45,240 He comes from the same part of Ireland that my mother came from, and as his mother did 346 00:42:45,240 --> 00:42:51,560 So my mother, our mother, taught us to say the rosary each day, 347 00:42:51,560 --> 00:42:56,080 singly and also in the family rosary. 348 00:42:56,080 --> 00:43:01,120 So we are indebted to people like my mother and Father 349 00:43:01,120 --> 00:43:07,200 Patrick Payton for the daily rosary and the family rosary. 350 00:43:07,200 --> 00:43:08,200 Father Payton. 351 00:43:15,240 --> 00:43:33,960 I would like to begin with one Hail Mary in the name of the Father and of the Son and 352 00:43:33,960 --> 00:43:41,400 of the Holy Spirit. Hail Mary full of grace, the Lord is with thee. Blessed art thou among 353 00:43:41,400 --> 00:43:46,760 women and blessed is the fruit of thy womb Jesus. 354 00:43:49,640 --> 00:44:00,160 Glory be to the Father and to the Son and to the Holy Spirit. In the name of 355 00:44:00,160 --> 00:44:04,240 the Father and of the Son and of the Holy Spirit, amen. 356 00:44:04,240 --> 00:44:11,000 Dear fellow priests, religious and the great friends of the Blessed Sacrament, 357 00:44:11,000 --> 00:44:14,200 who are here. 358 00:44:20,160 --> 00:44:31,080 May our Lord sanctify and make his own what I'll try to say in his behalf to 359 00:44:31,080 --> 00:44:38,480 give you thanks and love and appreciation for the measure of your love 360 00:44:38,480 --> 00:44:49,220 by being here at this time of the morning before our Lord, our Redeemer in 361 00:44:49,220 --> 00:44:53,080 the sacrament.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Vigil - Part 1 - Side A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Larkin Rev. Peyton Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_19 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4ab040c5328c1a8492d45c7c53ee1a52.mp3 1e142d3ea3ee62aa5c4c976f6e333cc7 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;">1 00:00:00,000 --> 00:00:13,920 I will tell you an experience that I had about four years ago. I was in the area   2 00:00:13,920 --> 00:00:26,240 where Jesus Christ was imprisoned the night before he died and they showed me   3 00:00:26,240 --> 00:00:38,660 the prison as custom had it at that time and they call this particular one that   4 00:00:38,660 --> 00:00:47,420 they showed me the bottle and it was the shape of a bottle with the neck by which   5 00:00:47,420 --> 00:00:54,980 the prisoner was let down through that neck by a rope or whatever else he   6 00:00:54,980 --> 00:01:01,880 couldn't escape and let down to the bottom. In the bottom of that prison they   7 00:01:01,880 --> 00:01:10,300 showed me two areas. One for the worst criminal where he had to stand all the   8 00:01:10,300 --> 00:01:19,180 time. The other is some sort of a stone area where he could lie down and rest.   9 00:01:19,180 --> 00:01:28,180 They said it was where the worst criminal was imprisoned that Christ was there.   10 00:01:28,180 --> 00:01:37,180 So let us turn back the clock to another night, our morning, as real as now,   11 00:01:37,180 --> 00:01:47,940 where a human being was alive and felt suffering and sorrow and rejection and   12 00:01:47,940 --> 00:01:57,060 hatred and injustice and he's in that prison and he was our friend he was our   13 00:01:57,060 --> 00:02:06,860 brother he was more he was God incarnate to take our place to make atonement for   14 00:02:06,860 --> 00:02:17,740 our weaknesses, for our limitations. And so that was a real mourning at five   15 00:02:17,740 --> 00:02:27,460 minutes to two, and later on at three, and later on at four, and later on at five.   16 00:02:27,460 --> 00:02:35,260 And if what they said was true, he was standing at the bottom of the   17 00:02:35,260 --> 00:02:44,740 bottle as they call the prison. That will help you get his thanks for you being at   18 00:02:44,740 --> 00:02:52,260 this time of this morning, twenty hundred years later, believing in him, accepting   19 00:02:52,260 --> 00:02:59,500 him, responding to him, and giving your love and measuring it by your sacrifice.   20 00:02:59,500 --> 00:03:11,500 That's what I want to say in his name to you. The second thing is Mary, his mother.   21 00:03:11,500 --> 00:03:32,240 I was kneeling in St. Peter's three weeks ago. When I go into St. Peter's I go to   22 00:03:32,240 --> 00:03:46,680 one place, the Pietà. And there I kneel, and there I grow, and there I receive   23 00:03:46,680 --> 00:03:55,640 riches of spirit, and there I find my inspiration to go on. And this three   24 00:03:55,640 --> 00:04:08,120 weeks ago when I was there, the thought struck me. How wonderful the man was that   25 00:04:08,120 --> 00:04:18,920 made that pieta out of a block of marble, Michelangelo. He had a chisel, he had a   26 00:04:18,920 --> 00:04:25,400 a hammer. Inside him, however, he had everything that would put, as Cardinal   27 00:04:25,400 --> 00:04:32,360 Carbery said one day to me, that would envelop in that one block of marble the   28 00:04:32,360 --> 00:04:45,320 heart, the soul of our faith. And the thoughts said to me, how will you define   29 00:04:45,320 --> 00:04:56,260 Mary. How will you describe her? Michelangelo tried, but he couldn't do   30 00:04:56,260 --> 00:05:06,640 justice. And I thought of the other Michelangelos that with paint and with   31 00:05:06,640 --> 00:05:12,640 brushes, made paintings that were masterpieces.   32 00:05:12,640 --> 00:05:18,640 Murillo and the rest of them, great geniuses,   33 00:05:18,640 --> 00:05:22,640 trying to define her, trying to describe her,   34 00:05:22,640 --> 00:05:27,640 trying to bring her to life.   35 00:05:27,640 --> 00:05:32,640 And in Paris, the Notre Dame Cathedral   36 00:05:32,640 --> 00:05:37,640 that captures the tourists, that captures the historians.   37 00:05:39,160 --> 00:05:44,160 Another genius, that architect, trying to describe her,   38 00:05:44,720 --> 00:05:47,120 trying to define her.   39 00:05:47,120 --> 00:05:52,120 And so the thought ran along art, sculptor,   40 00:05:52,560 --> 00:05:57,560 writing, singing, songs, paintings, and the rest.   41 00:05:57,560 --> 00:06:08,040 Those who did those things were few. They were the giants. What did the likes of   42 00:06:08,040 --> 00:06:18,360 you and me do to define her, to describe her, to respect her, to pay our tribute   43 00:06:18,360 --> 00:06:34,380 her and I will say they used the tool and they were legion they were our   44 00:06:34,380 --> 00:06:43,380 forefathers they were our mothers they were our fathers they were our brothers   45 00:06:43,380 --> 00:06:51,860 they were our sisters and our grandparents and back and back and back   46 00:06:51,860 --> 00:07:00,060 to the Ignatiuses, to the Loyolas, to the St. Therese's, to the little flowers and   47 00:07:00,060 --> 00:07:10,420 to the rest of them but most of all to the woman that pastor once said if I had   48 00:07:10,420 --> 00:07:18,360 the fate of a Breton peasant, I would know everything.   49 00:07:18,360 --> 00:07:27,760 To these, I want to say that they surpassed in their definition, in their description,   50 00:07:27,760 --> 00:07:31,720 they surpassed the Michelangelos of the world.   51 00:07:31,720 --> 00:07:38,800 And they not only resounded their description of that dear precious daughter of men, the   52 00:07:38,800 --> 00:07:45,940 sister of men, the mother of men, the mother of a God that became incarnate.   53 00:07:45,940 --> 00:07:54,860 They described her, they defined her by the rosary. The rosary was their tool by   54 00:07:54,860 --> 00:08:03,400 which they painted and erected their descriptions of her, their respect for   55 00:08:03,400 --> 00:08:11,640 her and their voices telling heaven and earth, Mary you're alive. We will describe   56 00:08:11,640 --> 00:08:23,200 you, we will honor you, we will create you. Your delicacy, your refinement, your   57 00:08:23,200 --> 00:08:35,060 kindness, your compassion, your faith, your love, your affection, your response to us   58 00:08:35,060 --> 00:08:41,220 and to your God. We will describe you with a tool that will surpass the painters and   59 00:08:41,220 --> 00:08:47,820 the brushes and the stonemasons and the chisels and the hammers. We will shout out to the   60 00:08:47,820 --> 00:08:53,580 heavens and the earth and what we'll say will go out into space so that the   61 00:08:53,580 --> 00:09:00,500 scientists of tomorrow will capture the voices of our ancestors that were legion   62 00:09:00,500 --> 00:09:13,180 filling space with that one or two sentences that is the most out there in   63 00:09:13,180 --> 00:09:21,020 space of all sentences that were ever said upon the earth. And what are they?   64 00:09:21,220 --> 00:09:32,700 The God-given sentences that he described are by Hail Mary, Hail Mary,   65 00:09:32,700 --> 00:09:46,480 Mary, Mary, full of grace, graceful, graceful, an honor to your race, the boast of a   66 00:09:46,480 --> 00:09:58,140 tainted race. Your King is with you, your Lord is with you, your God is with you.   67 00:09:58,140 --> 00:10:07,380 Men, women will honor you. Women will accept you as their number one example   68 00:10:07,380 --> 00:10:16,540 and model and image of what a woman is. Great, wonderful, extraordinary, but there's   69 00:10:16,540 --> 00:10:21,620 one woman above them all and the women of the earth that came in the   70 00:10:21,620 --> 00:10:27,380 generations before us like the little flower and the great Saint Teresa and   71 00:10:27,380 --> 00:10:38,940 their mothers weren't jealous of her because she isn't ambitious, she isn't   72 00:10:38,940 --> 00:10:47,900 self-seeking, she isn't snobbish, she isn't the elite, she isn't the   73 00:10:47,900 --> 00:10:54,140 sophisticated, she's the woman that didn't want anything else but the love   74 00:10:54,140 --> 00:11:03,660 of her God when it's the Luke put in her mouth. My spirit rejoices in my holy God.   75 00:11:03,660 --> 00:11:14,620 My soul magnifies my God, my love, my Lord, my all. And dear God my Father, don't   76 00:11:14,620 --> 00:11:23,220 ask me to say no or yes because whatever you'll ask of me I will say yes to.   77 00:11:23,220 --> 00:11:29,180 These were the women of yesterday and their husbands and their children that   78 00:11:29,180 --> 00:11:38,660 re-echoed across our earth with the holy tool, the greatest tool that defined her,   79 00:11:38,660 --> 00:11:51,900 described her, honored her, pleaded with her over and over and over again because   80 00:11:51,900 --> 00:12:03,180 their needs were more than 50. Their joys were more than 50. Their longings were   81 00:12:03,180 --> 00:12:10,020 more than 50. And they didn't get tired. And they didn't get weary. And they   82 00:12:10,020 --> 00:12:15,300 weren't embarrassed when the little snob laughed at them and said to them,   83 00:12:15,300 --> 00:12:21,260 you're an old woman that has nothing else to do but repeating like a parrot.   84 00:12:21,260 --> 00:12:28,660 But the one that said that measured his ignorance and his absence of faith and   85 00:12:28,660 --> 00:12:38,380 his and his poverty because they knew that with Mary there is never enough.   86 00:12:38,380 --> 00:12:47,600 there is never too much because she's chosen by God not by herself and the   87 00:12:47,600 --> 00:12:57,320 great omnipotent God is so infinitely wise that he cannot make a mistake and   88 00:12:57,320 --> 00:13:13,000 And in his wisdom, and in his love, he chose that precious daughter of men that the Rosary   89 00:13:13,000 --> 00:13:22,280 never tires describing and defining and doing all other things that sculptors and architects   90 00:13:22,280 --> 00:13:28,120 and all the rest of the geniuses couldn't compare with.   91 00:13:28,120 --> 00:13:41,200 Holy Mary, Holy Mary, you're holy, you're holy.   92 00:13:41,200 --> 00:13:44,520 Pray for us.   93 00:13:44,520 --> 00:13:46,840 Pray for us, Mary.   94 00:13:46,840 --> 00:13:49,360 You have influence.   95 00:13:49,360 --> 00:13:57,160 holy Son won't take you lightly. I'll never cease saying to you over and over   96 00:13:57,160 --> 00:14:04,440 and over again how much I need you, how much I love you, how much I respect you,   97 00:14:04,440 --> 00:14:13,720 how much I admire you, how much I bow before you, our tainted nature's solitary   98 00:14:13,720 --> 00:14:21,280 boasts, the mother of our Redeemer, the mother of our Savior, the spouse of our   99 00:14:21,280 --> 00:14:29,320 sanctifier, the daughter of our Creator, and all without her asking for it, all   100 00:14:29,320 --> 00:14:36,920 without her ambitioning it, but our dear God throwing it at her feet, choosing her   101 00:14:36,920 --> 00:14:49,280 from everybody and saying to her, to you, dear little young one, 16, 15, 14, you have   102 00:14:49,280 --> 00:14:56,720 such a sensitivity, you have such an awareness of what's real, you have such a conscientious   103 00:14:56,720 --> 00:15:06,200 disposition, you have everything so wonderful that I will entrust to you my most beloved   104 00:15:06,200 --> 00:15:09,600 treasure of heaven and earth, my son.   105 00:15:09,600 --> 00:15:12,000 Care for him.   106 00:15:12,000 --> 00:15:14,200 Watch over him.   107 00:15:14,200 --> 00:15:17,720 Be conscientious about his welfare.   108 00:15:17,720 --> 00:15:19,400 Clothe him.   109 00:15:19,400 --> 00:15:21,480 Cook his meals for him.   110 00:15:21,480 --> 00:15:23,600 Don't let him get lost.   111 00:15:23,600 --> 00:15:26,000 Don't let him get starved.   112 00:15:26,000 --> 00:15:28,600 Help him along his journey.   113 00:15:28,600 --> 00:15:30,480 God the Father.   114 00:15:30,480 --> 00:15:33,440 And that precious little girl couldn't say to God the   115 00:15:33,440 --> 00:15:46,100 father, no. Behold the handmaid of the Lord, behold this handmaid, behold your   116 00:15:46,100 --> 00:15:53,360 servant, behold your little girl, whatever ever ever you ask of me, be it   117 00:15:53,360 --> 00:16:01,520 the agony, the calvary, the rejections, the exile, to be a refugee running for my   118 00:16:01,520 --> 00:16:08,360 life with my little one, be it done to me dear God the Father as you will." That's   119 00:16:08,360 --> 00:16:14,760 the woman, the generations of our ancestors, the simple people, the lovable   120 00:16:14,760 --> 00:16:24,120 people, the humble people that Christ's always predilected. The predilect of   121 00:16:24,120 --> 00:16:39,400 Christ, the simple, the humble, like you, like you. This is Mary. This is how you   122 00:16:39,400 --> 00:16:45,560 and your ancestors like you described her with that rosary. It's all there. This   123 00:16:45,560 --> 00:16:54,540 This is the tool, this is the great tool that surpasses all the tools.   124 00:16:54,540 --> 00:17:08,600 And dearest people, God, like he did to Mary, she didn't ambition it.   125 00:17:08,600 --> 00:17:12,920 Neither did I ambition the role that God gave me.   126 00:17:12,920 --> 00:17:24,920 I was shy, I still am, fearful, afraid, wishing anything but what I have to do.   127 00:17:24,920 --> 00:17:33,400 Almost 35 years ago, a few months short, on a retreat morning, there wasn't any doubt   128 00:17:33,400 --> 00:17:43,300 in my mind when the lightning struck. The family rosary crusade is your job. It's   129 00:17:43,300 --> 00:17:50,740 your lifetime. You don't have to ask counsel to see if you're wrong or right.   130 00:17:50,740 --> 00:17:58,480 I'm answering you. This is your life's work. I'm not a lunatic, dearest people.   131 00:17:58,480 --> 00:18:01,760 I'm not a fanatic, thank God.   132 00:18:01,760 --> 00:18:08,080 But I'm as sure as God is alive that on that Sunday morning of January of 42, while on   133 00:18:08,080 --> 00:18:16,840 retreat, that lightning strike, the family rosary crusade is your job, that it came from   134 00:18:16,840 --> 00:18:19,180 my God.   135 00:18:19,180 --> 00:18:21,400 And that I didn't say no.   136 00:18:21,400 --> 00:18:31,480 But I found myself close to saying no when my superiors gave their permission to go out   137 00:18:31,480 --> 00:18:41,900 and try to restore, not to start, but to restore what our grandfathers in this United States   138 00:18:41,900 --> 00:18:43,600 always did.   139 00:18:43,600 --> 00:18:48,360 They gathered their families at the end of the day.   140 00:18:48,360 --> 00:18:54,160 And they allowed the rosary reach into their souls and their hearts and their voices and   141 00:18:54,160 --> 00:19:00,600 their hands and their knees and their senses to enable them to cry out,   142 00:19:00,600 --> 00:19:04,560 Dear Holy God, you're alive.   143 00:19:04,560 --> 00:19:07,980 My Holy God, you're alive.   144 00:19:07,980 --> 00:19:09,640 And you are a father.   145 00:19:09,640 --> 00:19:11,640 You're not a judge.   146 00:19:11,640 --> 00:19:13,280 You're not cruel.   147 00:19:13,280 --> 00:19:15,160 You're not a tyrant.   148 00:19:15,160 --> 00:19:23,540 But my rosary tells me to say to my wife and my children, God is our father.   149 00:19:23,540 --> 00:19:25,500 And who is a father?   150 00:19:25,500 --> 00:19:27,200 What is a father?   151 00:19:27,200 --> 00:19:28,840 Why is a father?   152 00:19:28,840 --> 00:19:36,320 We know, it'll bore you to say it, but the rosary told our ancestors, that's the God   153 00:19:36,320 --> 00:19:42,120 that's yours.   154 00:19:42,120 --> 00:19:53,360 And from their hearts and homes came the Holy Mary, the Hail Mary, the holy will of God   155 00:19:53,360 --> 00:19:55,640 be done.   156 00:19:55,640 --> 00:20:01,980 God became our brother, the source of our joy as a result.   157 00:20:01,980 --> 00:20:07,360 That brother of ours saved us and told us to go into the background and hide.   158 00:20:07,360 --> 00:20:14,800 And he would go out to the danger and the evil and meet it head on, even though it killed   159 00:20:14,800 --> 00:20:19,200 him to save us.   160 00:20:19,200 --> 00:20:21,840 The redemption.   161 00:20:21,840 --> 00:20:28,600 Our ancestors with the rosary filling their hearts, filling their homes, filling their   162 00:20:28,600 --> 00:20:35,480 minds with such thoughts as these, with such sentences as these.   163 00:20:35,480 --> 00:20:48,940 that that brother of ours told or showed evil and death and sin that their day   164 00:20:48,940 --> 00:21:00,220 was done when he rose from the dead and conquered death and sin and evil. This is   165 00:21:00,220 --> 00:21:06,620 the rosary of yesterday. This is why the Saints came out of the homes that filled   166 00:21:06,620 --> 00:21:12,420 our earth, that became our missionaries, that couldn't contain their treasures,   167 00:21:12,420 --> 00:21:19,580 but had to go out and be martyred and die in foreign faraway fields to share   168 00:21:19,580 --> 00:21:28,980 what that rosary said to them when they were growing up. And so dearest people,   169 00:21:28,980 --> 00:21:40,840 Almost 35 years ago, God threw upon me that challenge, and my superior said,   170 00:21:40,840 --> 00:21:51,440 try it. We'll bless you, we'll back you, we'll support you. And where I was   171 00:21:51,440 --> 00:21:58,260 appointed the bishop of that diocese, he said the same, I envy you your zeal. I   172 00:21:58,260 --> 00:22:06,060 will back you, I will bless you. And then I find myself in the little chapel of   173 00:22:06,060 --> 00:22:13,740 the Holy Cross brothers to whom I was chaplain. They were up in their schools.   174 00:22:13,740 --> 00:22:22,140 There was no one in that chapel but the Blessed Sacrament and myself. I'm at the   175 00:22:22,140 --> 00:22:28,100 end of the chapel in a little chair. I have all the permissions that I need, all   176 00:22:28,100 --> 00:22:32,140 all the authority that would let me go out before the world   177 00:22:32,140 --> 00:22:34,820 and know that I was not a fanatic,   178 00:22:34,820 --> 00:22:36,800 that I was not a lunatic,   179 00:22:36,800 --> 00:22:39,720 that I had the church behind me   180 00:22:39,720 --> 00:22:43,100 in the persons of my bishop and my superior.   181 00:22:44,700 --> 00:22:47,900 But I began to say to myself in that little chapel,   182 00:22:48,900 --> 00:22:50,420 I cannot do it.   183 00:22:52,300 --> 00:22:55,500 And I said this very thing in my mind,   184 00:22:55,500 --> 00:22:59,480 If I find myself in a church in Chicago,   185 00:22:59,480 --> 00:23:04,480 and I'm in the pulpit, and I reach down to the pews,   186 00:23:04,980 --> 00:23:08,140 and amongst the parishioners is a man   187 00:23:09,040 --> 00:23:12,200 that has a palace to live in,   188 00:23:13,800 --> 00:23:16,800 four or five cars in his garages,   189 00:23:19,320 --> 00:23:21,740 a tremendous bank account,   190 00:23:21,740 --> 00:23:30,020 And he sees this poor little priest in the pulpit, killing himself to say to that man,   191 00:23:30,020 --> 00:23:37,880 the security that you're relying on is like a will of the wisp, like a wisp of straw.   192 00:23:37,880 --> 00:23:40,460 It will flash away in the wind.   193 00:23:40,460 --> 00:23:44,960 It will be burned by the fire and you're in poverty.   194 00:23:44,960 --> 00:23:54,960 The only security is when your mind and heart says, God loves my wife and my wife loves   195 00:23:54,960 --> 00:23:56,880 God.   196 00:23:56,880 --> 00:24:01,880 God loves my son and my daughter and they love God.   197 00:24:01,880 --> 00:24:04,360 God loves me and I love God.   198 00:24:04,360 --> 00:24:08,560 That's your security, but you'll never get it cheaply.   199 00:24:08,560 --> 00:24:11,320 You'll never get it by wishful thinking.   200 00:24:11,320 --> 00:24:15,680 Christ said, don't ever throw a pearl to a pig.   201 00:24:15,680 --> 00:24:18,400 You have to appreciate God.   202 00:24:18,400 --> 00:24:21,160 You have to appreciate his grace.   203 00:24:21,160 --> 00:24:23,160 You have to earn it.   204 00:24:23,160 --> 00:24:30,640 And so that man and his wife cannot have that sureness by just going their merry way.   205 00:24:30,640 --> 00:24:34,640 They must measure it so that it's visible.   206 00:24:34,640 --> 00:24:44,880 that the greatest measure is the fidelity to this blessed holy discipline and practice.   207 00:24:44,880 --> 00:24:52,120 Where that Father, like his Father before him, at the end of the day gathered his wife   208 00:24:52,120 --> 00:24:58,360 and children and with the rosary beads in their hands, drawing out of their hearts everything   209 00:24:58,360 --> 00:25:04,200 that's good and beautiful and true, the things we live by, the faith and the   210 00:25:04,200 --> 00:25:10,240 answers we live by, then you can rise even though that you were as bored and   211 00:25:10,240 --> 00:25:16,780 as dry as the Sahara Desert, even though that there was no ecstasy, even though   212 00:25:16,780 --> 00:25:22,840 you rattled off Holy Mary, Mother of God, like a parrot, but you measured your will,   213 00:25:22,840 --> 00:25:28,840 you were orientated in the direction of the great almighty God that saw the   214 00:25:28,840 --> 00:25:38,080 inability of us to talk with ecstatic joy to one you cannot see. And so I said   215 00:25:38,080 --> 00:25:45,640 to myself in that chapel, sitting in that chair, I cannot do this. I cannot do it.   216 00:25:45,640 --> 00:25:54,140 But dearest people, I didn't say that in order to escape, in order to get a   217 00:25:54,140 --> 00:25:59,140 rationalization that would allow me to tell my superiors I was a fool.   218 00:25:59,140 --> 00:26:03,640 No, I was determined that this would happen.   219 00:26:03,640 --> 00:26:10,140 I got off my chair, I walked up that aisle, I got hold of that tabernacle,   220 00:26:10,140 --> 00:26:18,100 And with the violence that our Lord asked in order to capture heaven, I asked for an   221 00:26:18,100 --> 00:26:20,500 impossible thing from him.   222 00:26:20,500 --> 00:26:22,760 I asked this.   223 00:26:22,760 --> 00:26:30,020 I cannot do what's in my heart, the dream that I have of restoring to the American Catholic   224 00:26:30,020 --> 00:26:33,940 family the practice of our ancestors.   225 00:26:33,940 --> 00:26:36,500 I cannot, but you can.   226 00:26:36,500 --> 00:26:46,320 And I'm asking you, I'm obliging you, I'm asking you to give your mother 10 million   227 00:26:46,320 --> 00:27:01,900 American families that cannot be neutral, that somehow or another.   228 00:27:01,900 --> 00:27:10,460 people, thanks, that some way or another they will come to know the seven little   229 00:27:10,460 --> 00:27:21,340 words that spells out the world's number one problem and its solution, the family   230 00:27:21,340 --> 00:27:26,540 that prays together, stays together.   231 00:27:26,540 --> 00:27:40,700 I'm talking to our Lord. It's no wonder that the Blessed Sacrament and this   232 00:27:40,700 --> 00:27:45,440 Eucharistic Congress and its relationship to my apostolate, and it's   233 00:27:45,440 --> 00:27:50,820 not mine, it's God's, is connected with the Blessed Sacrament because of what   234 00:27:50,820 --> 00:27:59,340 happened. I was greedy. I didn't stop with America. I said to our Lord, now I want   235 00:27:59,340 --> 00:28:06,540 more. I want you to deliver to this conviction, to this awareness, to this   236 00:28:06,540 --> 00:28:12,660 knowledge that the family that prays together stays together. Every Catholic   237 00:28:12,660 --> 00:28:18,940 home in the world. How long it took me to do that violence, my hands grasping the   238 00:28:18,940 --> 00:28:25,860 tabernacle and I asked it for his mother. Why did I ask it for her? In my naivety   239 00:28:25,860 --> 00:28:37,020 it might be, but in my old age with God directing me I was asking it so that she   240 00:28:37,020 --> 00:28:46,420 would be able to perform more effectively the second role that she got   241 00:28:46,420 --> 00:28:54,620 from the Blessed Trinity. The Father gave her the first role, make a man of my son.   242 00:28:54,620 --> 00:29:03,180 The Son gave her the second role, make a God of my brother. And I asked that   243 00:29:03,180 --> 00:29:09,780 knowing well that if Christ answered me in that sacrament and took the   244 00:29:09,780 --> 00:29:15,340 responsibility on his shoulders and allowed me to be the donkey that would   245 00:29:15,340 --> 00:29:20,620 never refuse, that would go up the hill to the right, to the left, that would never   246 00:29:20,620 --> 00:29:26,580 bite or kick or say I won't, that he would do the job and that his mother   247 00:29:26,580 --> 00:29:32,140 would perform consequently and more effectively the feeding of the hungry   248 00:29:32,140 --> 00:29:38,500 spiritually and believe me the hungry spiritually is worse off than the hungry   249 00:29:38,500 --> 00:29:45,140 physically, that she would be able to feed the starving spiritual son, the   250 00:29:45,140 --> 00:29:53,160 hungry, the naked, the dying, the need of medicines if they prayed that precious   251 00:29:53,160 --> 00:30:04,360 Holy Rosary. Dearest people, were Christ to have answered me that moment when I   252 00:30:04,360 --> 00:30:11,320 did that violence, he could have said this,   253 00:30:14,280 --> 00:30:23,600 Pat Payton, I like what you're saying but I cannot do what you're asking. I cannot   254 00:30:23,600 --> 00:30:30,680 do what you're asking. I cannot make a family pray the rosary. I'm God, your   255 00:30:30,680 --> 00:30:36,260 beautiful soul knows that. But you are asking me the impossible because I honor   256 00:30:36,260 --> 00:30:43,540 the gift I gave. But I'll tell you what I'll do. I'll do the next best thing and   257 00:30:43,540 --> 00:30:50,480 more than you ever dreamt of. I'll make the world a little village so that from   258 00:30:50,480 --> 00:30:56,360 one end of it to the other, not only the Catholics but the Jewish, the Protestants,   259 00:30:56,360 --> 00:31:05,080 the Hindu, the Mohammedan, the Buddhist, the Parsi, the entire human family will   260 00:31:05,080 --> 00:31:12,120 come to know that the family that prays together stays together. And so my   261 00:31:12,120 --> 00:31:18,360 dearest people, the heavens opened. I know our Lord answered me immediately   262 00:31:18,360 --> 00:31:27,400 that he said yes in his way the only way I was wrong but he was right go out to   263 00:31:27,400 --> 00:31:34,040 all the world and I would place in your hands the instruments the personnel that   264 00:31:34,040 --> 00:31:39,360 will make of this world a little village that nobody can say I never heard this   265 00:31:39,360 --> 00:31:48,680 and who fell into my hands in order to accomplish this. The Hollywood stars and   266 00:31:48,680 --> 00:31:57,240 the bishops of the earth. The Hollywood stars to soften the ground, the aerial   267 00:31:57,240 --> 00:32:03,160 bombardment, the crossing the oceans and the mountains and the continents,   268 00:32:03,160 --> 00:32:09,800 harnessing the air, bringing into the hearts and homes of men this tremendous   269 00:32:09,800 --> 00:32:18,640 seven-word sentence laden with dynamite to tell anybody that has any sense,   270 00:32:18,640 --> 00:32:25,120 I better examine this, I better see this, I better see and examine it in order to   271 00:32:25,120 --> 00:32:32,200 save my family from the million escapes that I'm experiencing, the drugs, the   272 00:32:32,200 --> 00:32:38,200 dropouts, the rejections, the lack of obedience, the rejection of authority,   273 00:32:38,200 --> 00:32:45,760 divorce, abortion, euthanasia, and all of them nothing but symptoms, symptoms of   274 00:32:45,760 --> 00:32:51,120 something that's fatal. They're the tops of the iceberg and the tops of the   275 00:32:51,120 --> 00:32:56,360 iceberg never sank the Titanic, it was the bottom. And the bottom of our iceberg   276 00:32:56,360 --> 00:33:01,680 is not what we're killing ourselves with committees, with every effort to   277 00:33:01,680 --> 00:33:07,240 knock this thing out and it's like Don Quixote. But the family Rosary Crusade and   278 00:33:07,240 --> 00:33:12,520 Jesus Christ in that sacrament answering me that day brought it about that the   279 00:33:12,520 --> 00:33:18,900 bishops of the earth with their pastors all united and the Hollywood stars with   280 00:33:18,900 --> 00:33:24,840 their ability to harness through science the airwaves to bring about the bottom   281 00:33:24,840 --> 00:33:30,280 of the iceberg would be attacked. The crises of fate. There is a God that's   282 00:33:30,280 --> 00:33:37,120 alive, he is alive and he's a trinity and he became incarnate and he died for us   283 00:33:37,120 --> 00:33:42,640 as a man and he rose from the dead. When we forget all that then we must escape   284 00:33:42,640 --> 00:33:49,360 to the alcohol, to adultery, to the drugs, to divorce, to abortions and to all the   285 00:33:49,360 --> 00:33:56,080 rest. But the real, real problem, the bottom of our iceberg is the crises of   286 00:33:56,080 --> 00:34:02,440 our faith, the crisis of faith is delivering the escapes to the families.   287 00:34:02,440 --> 00:34:10,080 And so dearest people, the bishops of the earth was Christ's answer. Bishop Kidd of   288 00:34:10,080 --> 00:34:15,760 London, Ontario the first, at a gathering like this Philadelphia Congress, but it   289 00:34:15,760 --> 00:34:23,480 was an honor of Mary. I went there and Bishop Kidd of London, Ontario through   290 00:34:23,480 --> 00:34:29,960 one of his pastors brought me to that diocese and all those pastors of all   291 00:34:29,960 --> 00:34:36,960 that diocese headed by Bishop Kidd of London, all the teachers united with that   292 00:34:36,960 --> 00:34:39,460 bishop.   293 00:34:53,480 --> 00:35:10,160 gave to the families of London diocese three months of their time, putting everything else   294 00:35:10,160 --> 00:35:18,200 in the background except one thing, let us help, let us comfort, let us enlighten, let   295 00:35:18,200 --> 00:35:27,560 Let us strengthen, let us come to the rescue of the one only community that we cannot survive   296 00:35:27,560 --> 00:35:30,520 without, the little family.   297 00:35:30,520 --> 00:35:36,520 Let us go not just to the elite, let us not go to save the saved, let us begin with the   298 00:35:36,520 --> 00:35:44,140 family that needs it most because if we have the faith we'll make Christ change that family.   299 00:35:44,140 --> 00:35:49,680 And so that great bishop lighted a fire that will never go out.   300 00:35:49,680 --> 00:35:56,240 The bishops of the earth ever since, since 47 until now, are taking the torch one and   301 00:35:56,240 --> 00:35:59,040 passing it on to the other.   302 00:35:59,040 --> 00:36:04,760 Just now, came from the Philippines on the 30th of June in a little province down in   303 00:36:04,760 --> 00:36:08,460 the south, Leyte.   304 00:36:08,460 --> 00:36:21,620 I saw a sight that is a proof that the shepherd can bring his sheep from the desert to the   305 00:36:21,620 --> 00:36:25,920 green grass if he's truly a shepherd.   306 00:36:25,920 --> 00:36:32,240 And I'll say that no matter whether he's a bishop or a pastor.   307 00:36:32,240 --> 00:36:38,480 any shepherd wherever he is if he wants to pay the price in love and leadership   308 00:36:38,480 --> 00:36:44,960 and in the ability to oblige Jesus Christ to answer him and to do his work   309 00:36:44,960 --> 00:36:52,240 for him can move his starving sheep from the desert sands into the green grasses.   310 00:36:52,240 --> 00:37:05,280 And so in that laity province I saw a rally that the Manila Press estimated to   311 00:37:05,280 --> 00:37:16,440 be 500,000 people gathered together with five families, each taking a decade, the   312 00:37:16,440 --> 00:37:24,180 resurrection, to lead that multitude in saying to God you're alive, in saying to   313 00:37:24,180 --> 00:37:29,380 Mary, the mother of our Redeemer, in saying to Mary we rely on your   314 00:37:29,380 --> 00:37:37,860 motherhood. Pray for us. And so the rosary is not outmoded. The rosary is not   315 00:37:37,860 --> 00:37:42,900 for old women that has nothing else to do. Those few little whippersnappers   316 00:37:42,900 --> 00:37:49,260 that laugh at it, that measure their emptiness, will rue the day because what   317 00:37:49,260 --> 00:37:56,860 God wills no man can destroy. God put Mary where she is.   318 00:38:02,660 --> 00:38:08,820 And all the efforts of hell will never depose her.   319 00:38:08,820 --> 00:38:14,660 and the rosary is our stepping stone to her intercession and intervention.   320 00:38:14,660 --> 00:38:17,740 But that's Manila, that's the Philippines.   321 00:38:17,740 --> 00:38:24,180 I went to the Cardinal of Cebu.   322 00:38:24,180 --> 00:38:25,580 He was present.   323 00:38:25,580 --> 00:38:27,060 He saw that.   324 00:38:27,060 --> 00:38:33,900 I said, that victory for me is not a victory unless it delivers a thousand more.   325 00:38:33,900 --> 00:38:42,400 I ask you to give to us the best priest you have.   326 00:38:42,400 --> 00:38:45,440 And I mentioned him by name.   327 00:38:45,440 --> 00:38:47,760 Let him leave his parish.   328 00:38:47,760 --> 00:38:52,640 Let him come totally to serve the Philippine church and people.   329 00:38:52,640 --> 00:38:59,720 I went up to Manila and I said to the new Cardinal, what happened in Leyte can happen   330 00:38:59,720 --> 00:39:03,080 in the whole blessed Philippines.   331 00:39:03,080 --> 00:39:09,440 I want the best priest you have to be released to the crusade of the family.   332 00:39:09,440 --> 00:39:12,460 Let him come with us to Latin America.   333 00:39:12,460 --> 00:39:18,260 He will be trained on how to bring the gospel out to the streets through the 15 films on   334 00:39:18,260 --> 00:39:20,260 the mysteries of the rosary.   335 00:39:20,260 --> 00:39:28,160 He will integrate the diocese's power, priests, nuns, and all to give their all to win and   336 00:39:28,160 --> 00:39:34,240 motivate and educate the families to restore what they cannot survive without   337 00:39:34,240 --> 00:39:41,360 God in their midst through prayer. Cardinal Sin said to me immediately,   338 00:39:41,360 --> 00:39:49,400 I'll give you the best priest I have, Monsignor Lim. Monsignor, I said to him   339 00:39:49,400 --> 00:39:55,800 then, send him to Philadelphia so that he'll get his first taste of what to be   340 00:39:55,800 --> 00:40:01,980 lost in Christ and the sacrament is at this Congress so he's here. Then to go   341 00:40:01,980 --> 00:40:07,280 down to Puerto Rico where that Cardinal and all his bishops for the last year   342 00:40:07,280 --> 00:40:13,180 and a half with a great redemptorist priest and two Dominican nuns and about   343 00:40:13,180 --> 00:40:17,420 40 of our sets of Rosary films in the streets of San Juan and the rest   344 00:40:17,420 --> 00:40:24,260 bringing one out of every three out to go to an innate night   345 00:40:24,260 --> 00:40:28,580 appreciation of our redemption and what the rosary says.   346 00:40:30,140 --> 00:40:33,820 And so it isn't a thing of the past, it's a thing of now because   347 00:40:34,500 --> 00:40:40,060 those two Cardinals are now determined after what they saw at Laity   348 00:40:40,520 --> 00:40:43,420 to give a three to a four-year program   349 00:40:43,860 --> 00:40:50,180 to do the same but at the grassroots to the entire Philippines.   350 00:40:50,180 --> 00:40:58,980 I will come to a conclusion as soon as I can and it's this.   351 00:41:07,660 --> 00:41:14,940 The Blessed Sacrament. When I was a little child in this classroom and had   352 00:41:14,940 --> 00:41:25,040 to answer what it was. I could rattle it off. That was one thing, but it was quite   353 00:41:25,040 --> 00:41:33,480 another when I was in desperation to get a job done and that I knew so well I   354 00:41:33,480 --> 00:41:41,120 couldn't do it. And when I went to the Blessed Sacrament to say, you do it.   355 00:41:41,120 --> 00:41:49,160 35 years have passed except for a few months since that day and our blessed   356 00:41:49,160 --> 00:42:00,760 Lord in the sacrament has never ceased but intensely answering that violence   357 00:42:00,760 --> 00:42:05,760 that took me a minute to perform in order to...   358 00:42:10,660 --> 00:42:13,520 I have to go around the bush to tell you what I want.   359 00:42:14,520 --> 00:42:17,240 I gave you a hint of it earlier.   360 00:42:17,240 --> 00:42:20,120 34 and a half years have shown me   361 00:42:22,540 --> 00:42:27,540 how silly it is to worry about statistics,   362 00:42:27,700 --> 00:42:30,660 to worry about memberships.   363 00:42:30,760 --> 00:42:37,760 to worry about organization.   364 00:42:44,000 --> 00:42:51,000 That our Lord   365 00:42:51,480 --> 00:42:57,000 brought it clear to me, right from the beginning,   366 00:42:57,000 --> 00:43:00,000 but especially within the last few months,   367 00:43:08,000 --> 00:43:16,000 that my job is not to glory in how many families are praying the rosary.   368 00:43:18,000 --> 00:43:20,000 That's God's prerogative.   369 00:43:20,000 --> 00:43:31,280 My job is to bring the horse to the water. I cannot force him to drink it.   370 00:43:31,280 --> 00:43:38,040 But if I say, are the farmer that owns the horse and brings him to the river   371 00:43:38,040 --> 00:43:46,240 and the horse refuses to drink it, if the farmer says, okay, never again will I   372 00:43:46,240 --> 00:43:53,080 I bring you to the river. Go back to your pasture and die of the thirst. I'll never   373 00:43:53,080 --> 00:44:03,060 bring you again. I'm giving you what's my life. Our poor Lord is so good, so   374 00:44:03,060 --> 00:44:13,240 lovable, that he'll never cease bringing the horse to the water so that the horse   375 00:44:13,240 --> 00:44:19,920 will know that there is water and someday he'll drink it and live. And so   376 00:44:19,920 --> 00:44:26,500 with the whole wide world to throw on the billboards of the highways, to go   377 00:44:26,500 --> 00:44:32,120 into the radio and the television, to go to a lovely Saints like you at this time   378 00:44:32,120 --> 00:44:39,080 of the morning, to make apostles of you, is not to do what God cannot do, make   379 00:44:39,080 --> 00:44:46,120 families pray but make them aware. Make them aware.   </div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Vigil - Part 1 - Side B Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Larkin Rev. Peyton Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_19 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/d1201d844f8d15b42dfdc2a094c0e80d.mp3 8d471c422ec094ef69b5acde95917ea4 https://omeka.pahrc.net/files/original/1218d705e8f5d8ff3b42413aaa0c6cb0.mp3 678b594734d8ac8465d28f249a571328 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Eucharist & Prayer in Spirit Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Louis Boyer Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_403-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9b8848316330cfeb052dca23224faa81.mp3 6b5f99a63fa010a1eaa76f504728fbde Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Sacraments and Charismatic Renewal Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1986-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_911-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Creator An entity primarily responsible for making the resource Rev. Michael Scanlan Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/ef51504e3218e6a4c71e7dea4f412310.mp3 c451036473c54d3813960de9dd9afcbc Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Sacraments and Charismatic Renewal Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Michael Scanlan Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_911-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/20ef9f1e2a582d77ac146d9e7e175c0e.mp3 c173ce67f0376fe0d8e69bed3669dc7a Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist and Reconciliation Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Philip Morris Dr. Joseph Weber Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_607-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/de7461b45b41ada3e7d9d2c09154d2a1.mp3 c2ab2191b1136be3118146555ad34277 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist and Reconciliation Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Phillip Morris Dr. Joseph Weber Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_607-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/04a45f650d46a3cff03eddcb8dfd1267.mp3 e49d69cb8db7937f611ff160bab88b81 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;">1 00:00:00,000 --> 00:00:05,240 There is a river there.   2 00:00:05,240 --> 00:00:08,160 You don't have to die of thirst.   3 00:00:08,160 --> 00:00:09,800 There is a river.   4 00:00:09,800 --> 00:00:12,680 It's your option for your family.   5 00:00:12,680 --> 00:00:17,920 Because I want to say too that the uniqueness of my life is the family.   6 00:00:17,920 --> 00:00:19,000 The family.   7 00:00:19,000 --> 00:00:20,400 The family.   8 00:00:20,400 --> 00:00:24,640 The one little community without which we cannot live.   9 00:00:24,640 --> 00:00:26,880 Church or state or anything else.   10 00:00:26,880 --> 00:00:31,500 And that's the poor little community that's neglected the most of all.   11 00:00:31,500 --> 00:00:37,920 We make little communities of this group and that group and steal them out of the little   12 00:00:37,920 --> 00:00:41,140 anemic ones that's left behind.   13 00:00:41,140 --> 00:00:43,100 It's the easiest way.   14 00:00:43,100 --> 00:00:49,780 But the family rosary crusade starts at the hardest, the most severely in need of the   15 00:00:49,780 --> 00:00:51,260 water.   16 00:00:51,260 --> 00:00:54,900 to reach him, to make God change him.   17 00:00:54,900 --> 00:00:58,660 At a diocetan crusade, when the bishop gathers his priests   18 00:00:58,660 --> 00:01:00,700 and that he puts me in front of them,   19 00:01:00,700 --> 00:01:04,660 that I say, it isn't the saint you're after.   20 00:01:04,660 --> 00:01:06,540 The one that I want you to begin with,   21 00:01:06,540 --> 00:01:09,500 and I'm speaking in the name of our blessed Lord,   22 00:01:09,500 --> 00:01:14,460 is the worst, the worst, the hardest, the cruelest,   23 00:01:14,460 --> 00:01:18,460 the most diabolical man, but he's Mary's son.   24 00:01:18,460 --> 00:01:19,820 And one day Christ said,   25 00:01:19,820 --> 00:01:24,440 love that man as much as you love me. Be as much concerned about that man as   26 00:01:24,440 --> 00:01:29,340 about me because he's my brother. That's where you begin and you can answer,   27 00:01:29,340 --> 00:01:35,360 dear father John or Michael, you're ridiculous. He would tar and feather me.   28 00:01:35,360 --> 00:01:46,180 He would drive me from his house and my answer is, do what I did. Make our Lord   29 00:01:46,180 --> 00:01:52,900 do it and that's the key of our diocesan crusades. The ability of that pastor or   30 00:01:52,900 --> 00:01:59,260 that bishop to do such a violence to God that he has to change the whole face of   31 00:01:59,260 --> 00:02:03,820 the earth and the bishops that put this through will testify that that's right.   32 00:02:03,820 --> 00:02:10,780 And so dear people it's to make an awareness to keep ever aware of all   33 00:02:10,780 --> 00:02:17,020 peoples there is water for you to drink and you don't have to despair and I will   34 00:02:17,020 --> 00:02:20,900 finish with this last little thing.   35 00:02:28,940 --> 00:02:36,060 Some man said to me the other day, I want to do what you say because I want to   36 00:02:36,060 --> 00:02:42,300 protect my children. I'm concerned for my children. I want them to grow up safe and   37 00:02:42,300 --> 00:02:58,060 sane and secure to follow the path of faith. And I said, were I to stand before   38 00:02:58,060 --> 00:03:05,340 a seven-year-old child or her grandfather, the 70-year-old man, with the   39 00:03:05,340 --> 00:03:14,860 pretense that I was able to convert her, able to change her or him, I would be so   40 00:03:14,860 --> 00:03:22,540 laughable, so ridiculous. If I had the pretense and the snobbishness and the   41 00:03:22,540 --> 00:03:31,020 insanity to think that I'm so so above that person, I must convert him. I must   42 00:03:31,020 --> 00:03:36,260 changes ways. That's God's job.   43 00:03:43,940 --> 00:03:55,020 And so the explanation why my security lies and my safety lies and my sureness   44 00:03:55,020 --> 00:04:07,340 relies on the interior conviction that I am the donkey. The driver is the one that   45 00:04:07,340 --> 00:04:15,300 has to do the converting, the changing, so long as I do not refuse the bridle or   46 00:04:15,300 --> 00:04:25,180 to be guided where to go. Where did I find such a tremendous sureness? Was it   47 00:04:25,180 --> 00:04:30,220 some great priest that taught me in the seminary? Was it some great library book   48 00:04:30,220 --> 00:04:36,380 that I pulled down by accident? Was it some sermon or mission? And my answer is   49 00:04:36,380 --> 00:04:54,760 no, no, no. It was a poor little man in a little village in the mountains of Mayo,   50 00:04:54,760 --> 00:05:05,300 my father, with his wife, my mother, who could not read or write. And every child   51 00:05:05,300 --> 00:05:11,140 that God wished them to have, they opened their door and hearts and her womb to   52 00:05:11,140 --> 00:05:18,500 that child. I was away down the line of the nine and when it came to my turn in   53 00:05:18,500 --> 00:05:26,000 God's design to come, my mother and my father didn't stop me coming. They   54 00:05:26,000 --> 00:05:37,340 welcome me, even though that they could say his coming will make it harder for   55 00:05:37,340 --> 00:05:46,420 those that came before him. He'll take some of their bread. But they did more   56 00:05:46,420 --> 00:05:56,060 than welcoming. They gave me a home of love to live in. They gave me a home of   57 00:05:56,060 --> 00:06:01,780 love to live in for 19 years.   58 00:06:01,780 --> 00:06:11,360 How did they do it?   59 00:06:11,360 --> 00:06:13,520 Buying beautiful clothes?   60 00:06:13,520 --> 00:06:20,460 No. My mother had to patch and repatch and repatch my clothes.   61 00:06:20,460 --> 00:06:22,940 I went down to take the cast-off shoes   62 00:06:22,940 --> 00:06:27,780 of the neighboring schoolmaster's boy to fit myself.   63 00:06:27,780 --> 00:06:35,720 There were destitute, two little rooms in a shack.   64 00:06:35,720 --> 00:06:41,860 The kitchen held the bed where the four brothers slept.   65 00:06:41,860 --> 00:06:45,080 But I wouldn't change it for a palace.   66 00:06:45,080 --> 00:06:48,060 It was like Bethlehem.   67 00:06:48,060 --> 00:06:50,020 God was there.   68 00:06:50,020 --> 00:06:51,460 Mary was there.   69 00:06:51,460 --> 00:06:57,760 My father and mother made sure they were there, obliged them to be there, compelled them to   70 00:06:57,760 --> 00:07:03,360 be there, persecuted them daily to be there, so that they wouldn't have a spark   71 00:07:03,360 --> 00:07:10,840 of sensitivity after hearing that humble mother saying, Mary, I believe you're   72 00:07:10,840 --> 00:07:17,560 alive, I believe you have a son that's my God, will you take care of these little   73 00:07:17,560 --> 00:07:25,280 kids for us, will you bring him into our midst? And so that's what I heard, that's   74 00:07:25,280 --> 00:07:32,440 what I saw. That's what made the Holy Home, the happy home, the United Home, the   75 00:07:32,440 --> 00:07:38,920 home of justice, the home of fidelity, the home that like the garden where the   76 00:07:38,920 --> 00:07:47,800 roses grow, rich with soil and sun and rain, the family rosary. I die for it. I'm   77 00:07:47,800 --> 00:07:54,400 living for it because to that I give, I owe my heaven on earth and it   78 00:07:54,400 --> 00:08:00,840 It isn't an insane man saying it, but the security that I have of who am I, where am   79 00:08:00,840 --> 00:08:07,280 I going, why am I here, what is the Trinity, what is the Blessed Sacrament, who in the   80 00:08:07,280 --> 00:08:14,440 world is Mary, that that blessed rosary more than priests or teachers or bishops or anybody   81 00:08:14,440 --> 00:08:22,520 else in that tiny little shack of a home for 19 years burned it into me like the farmer   82 00:08:22,520 --> 00:08:28,600 in Wyoming that uses a red-hot iron to put his name on his calf. That's the   83 00:08:28,600 --> 00:08:34,640 rosary in the family. It taught me. It inspired me. It made a home for me. It   84 00:08:34,640 --> 00:08:42,160 branded me. It made me go that road directly to God because Mary was   85 00:08:42,160 --> 00:08:47,920 persecuted and we would judge her if she said no after saying 53 times   86 00:08:47,920 --> 00:08:55,280 the night, our needs to her, our joys with her, our love for her, and for her to turn   87 00:08:55,280 --> 00:09:01,820 her back on us. She lifted us in her arms and her eyesight became ours, her purity   88 00:09:01,820 --> 00:09:09,460 became ours, her strength became ours, her love became ours, her powerful prayer   89 00:09:09,460 --> 00:09:14,420 became ours, and in spite of the superficial little annoyances that come   90 00:09:14,420 --> 00:09:20,300 the way to everyone, down deep like the Mississippi, our hearts, the whole nine   91 00:09:20,300 --> 00:09:26,900 kids that were born and trained and formed and fashioned in that little shack   92 00:09:26,900 --> 00:09:32,720 by the Rosary are like the Mississippi River, deep down, solid, safe, and on its   93 00:09:32,720 --> 00:09:37,560 journey to the sea, even though that the waves at the top might say it's full of   94 00:09:37,560 --> 00:09:45,700 distress and sorrow. I'll finish with gratitude to you and love for you and I   95 00:09:45,700 --> 00:09:57,180 ask you for one beautiful thing because you're known to the poor prisoner of   96 00:09:57,180 --> 00:10:02,380 2,000 years ago that had to stand through the night to be killed the next   97 00:10:02,380 --> 00:10:10,180 day and he's watching you and he knows you and he'll answer you. Next January   98 00:10:10,180 --> 00:10:17,900 the family Rosary Crusade will be 35 years old.   99 00:10:17,900 --> 00:10:32,940 I want to make the most of it for Mary, to serve her,   100 00:10:32,940 --> 00:10:37,820 to help her perform her second role.   101 00:10:39,260 --> 00:10:42,720 And so I have come to the conclusion   102 00:10:42,720 --> 00:10:51,720 that I will kill myself to deliver a trilogy for the television of the world,   103 00:10:51,720 --> 00:10:55,220 but especially for the English world,   104 00:10:55,220 --> 00:11:06,520 that will comprise three half hours for Christmas, Passion Week, Easter Week,   105 00:11:06,520 --> 00:11:09,520 when the hearts of men are open.   106 00:11:13,680 --> 00:11:18,080 And the three mysteries that I want to recreate,   107 00:11:18,080 --> 00:11:24,720 not as a show, but as a prayer, as a spiritual experience,   108 00:11:24,720 --> 00:11:34,880 are the three basic truths that gives us the courage to go on.   109 00:11:34,880 --> 00:11:39,880 the incarnation represented by the nativity,   110 00:11:39,880 --> 00:11:44,880 the redemption represented by the crucifixion,   111 00:11:44,880 --> 00:11:50,880 and eternal life for you and me represented by the resurrection.   112 00:11:50,880 --> 00:11:52,880 I want them to be classics.   113 00:11:52,880 --> 00:12:02,880 I want to put into that song, story, prayer, reading, drama.   114 00:12:02,880 --> 00:12:12,720 And that it's true, that it's the rosary, that it's three mysteries of the rosary that   115 00:12:12,720 --> 00:12:20,800 are, that will be reflective for all peoples.   116 00:12:20,800 --> 00:12:36,880 But it's no wonder that the rosary has come down through the centuries, has been in the   117 00:12:36,880 --> 00:12:45,720 hands of the saints and the missionaries and the martyrs and the families and the widows   118 00:12:45,720 --> 00:12:58,280 and the dying and that of all Christendom it's the most popular prayer.   119 00:12:58,280 --> 00:13:11,000 I ask your support in prayer, in prayer that this will happen, this trilogy, and that that   120 00:13:11,000 --> 00:13:19,880 to me will be the crown, the thanksgiving, the love to God and Mary for letting me serve   121 00:13:19,880 --> 00:13:30,920 them and men for 35 years, the rosary glorified, glamorized, dramatized, prayed, sung, presented   122 00:13:30,920 --> 00:13:38,440 in a trilogy that can be repeated every Christmas, Passion Week, and Easter.   123 00:13:38,440 --> 00:13:40,860 I will say a Hail Mary in thanksgiving.   124 00:13:42,680 --> 00:13:45,980 Hail Mary full of grace, the Lord is with thee.   125 00:13:45,980 --> 00:13:47,840 Blessed art thou among women   126 00:13:47,840 --> 00:13:50,740 and blessed is the fruit of thy womb, Jesus.   127 00:13:55,760 --> 00:13:58,080 Glory be to the Father and to the Son   128 00:13:58,080 --> 00:13:59,740 and to the Holy Spirit.   129 00:14:03,860 --> 00:14:05,660 In the name of the Father and of the Son   130 00:14:05,660 --> 00:14:07,660 and of the Holy Spirit, amen.   131 00:14:08,440 --> 00:14:37,080 My dear brothers in Christ, let us go spiritually to the Shrine of Loreto in Italy.   132 00:14:37,080 --> 00:14:47,040 Let us go to the humble house of Nazareth where Mary said yes, where the Word was made   133 00:14:47,040 --> 00:14:52,440 flesh and dwelt amongst us.   134 00:14:52,440 --> 00:15:02,920 At this moment, before beginning our brief meditation on the Feast of the Yes of Mary,   135 00:15:02,920 --> 00:15:11,440 I would like to suggest a change in the third verse of the Angelus.   136 00:15:11,440 --> 00:15:23,420 We say, The Word was made flesh and dwelt amongst us.   137 00:15:23,420 --> 00:15:30,080 We should say, And he dwelt amongst us.   138 00:15:30,080 --> 00:15:36,080 Here he is, our Savior Jesus Christ.   139 00:15:36,080 --> 00:15:46,460 At the opening of this solemn Eucharistic vigil, the priests said the words of the   140 00:15:46,460 --> 00:15:57,120 consecration and Jesus answered, Yes, and the bread was made flesh.   141 00:15:57,120 --> 00:16:01,620 By the grace of Mary, we have Jesus.   142 00:16:01,620 --> 00:16:06,620 By the grace of Jesus, we have the Holy Eucharist.   143 00:16:07,760 --> 00:16:12,760 Oh Lord, tell us where you live, ask the disciples.   144 00:16:14,100 --> 00:16:17,420 We cannot ask, we know.   145 00:16:17,420 --> 00:16:20,160 Here is where he lives.   146 00:16:21,060 --> 00:16:23,300 And many do not know it.   147 00:16:23,300 --> 00:16:27,300 Many ignore him.   148 00:16:27,300 --> 00:16:34,300 Paul VI at the Eucharistic Congress of Bombay said,   149 00:16:34,300 --> 00:16:39,300 Jesus is here! God is here!   150 00:16:41,300 --> 00:16:48,300 He wanted to be one of us in order to make us like him.   151 00:16:48,300 --> 00:16:53,300 He became food in order to nourish us.   152 00:16:53,300 --> 00:17:02,300 We accept him, we believe in him, we adore him as Mary did in the house of Nazareth.   153 00:17:02,300 --> 00:17:09,300 We should carry him within ourselves as Mary did in her womb.   154 00:17:09,300 --> 00:17:16,300 We should bring him to our brothers as we leave this stadium this morning.   155 00:17:16,300 --> 00:17:21,300 just as Mary brought him to Elizabeth,   156 00:17:21,300 --> 00:17:25,660 so that Jesus will be for them their home,   157 00:17:25,660 --> 00:17:27,980 redemption and salvation.   158 00:17:29,460 --> 00:17:34,460 Let us meditate more often on the yes of our Lady   159 00:17:34,580 --> 00:17:38,940 to the plan of God and to the carrying out   160 00:17:38,940 --> 00:17:43,660 of the divine plan, that is on the incarnation,   161 00:17:43,660 --> 00:17:51,740 so as to understand better the sacrament of the love of Jesus, the Holy Eucharist.   162 00:17:52,940 --> 00:18:04,540 In these 10 Hail Marys, we shall ask Mary to help us to be faithful to the yes we say during this Holy Night.   163 00:18:04,540 --> 00:18:14,940 By her yes to the Archangel Gabriel, she gave herself completely to God and has become the   164 00:18:14,940 --> 00:18:18,220 Tabernacle of the Lord.   165 00:18:18,220 --> 00:18:27,180 By the same token, she gave herself without reserve to all of us, becoming the Mother   166 00:18:27,180 --> 00:18:36,760 of the Savior and the Ark of the New Alliance, the Mother of the Eucharist, Our Lady of the   167 00:18:36,760 --> 00:18:47,740 Eucharist, as Pope Pius X said. She has become the first tabernacle to give Jesus for our   168 00:18:47,740 --> 00:18:55,900 nourishment. She has become the first monstrance to teach us to be living   169 00:18:55,900 --> 00:19:05,460 monstrances to our brothers. As Mary obeyed God and gave herself to the   170 00:19:05,460 --> 00:19:15,820 service of God and to us, her children, so should we say yes to Jesus who has given   171 00:19:15,820 --> 00:19:25,820 who is giving his life for us, who lives in our midst to help us, to nourish us with his bread of life.   172 00:19:25,820 --> 00:19:37,820 From the house of Nazareth have gone forth the yes of Jesus and Mary, a yes of obedience to God.   173 00:19:37,820 --> 00:19:48,820 and through these yeses we have the incarnation, the redemption, and the Holy Eucharist.   174 00:19:48,820 --> 00:19:50,820 Amen.   175 00:19:50,820 --> 00:19:51,820 All hail Mary.   176 00:19:51,820 --> 00:19:53,820 Our Father who art in heaven,   177 00:19:53,820 --> 00:19:55,820 hallowed be thy name.   178 00:19:55,820 --> 00:19:57,820 Thy kingdom come...   179 00:20:00,820 --> 00:20:03,820 It's been trying hard to rain tonight.   180 00:20:03,820 --> 00:20:07,820 It was pouring rain across the river in New Jersey.   181 00:20:07,820 --> 00:20:10,820 And we expected to see showers here.   182 00:20:10,820 --> 00:20:15,820 But apparently Our Lady is holding back the tears from the sky   183 00:20:15,820 --> 00:20:19,980 as we're trying to dry her tears over the sins of the world.   184 00:20:21,420 --> 00:20:25,120 The second decade of the Rosary will be led   185 00:20:25,120 --> 00:20:27,200 by Father Philip Higgins,   186 00:20:28,360 --> 00:20:31,280 a priest of the Holy Cross Fathers,   187 00:20:32,280 --> 00:20:36,280 who for the first 14 years of his priestly life   188 00:20:36,280 --> 00:20:39,600 was an assistant to Father Patrick Payton   189 00:20:39,600 --> 00:20:42,580 in the Crusade of the Family Rosary,   190 00:20:42,580 --> 00:20:46,300 and who is now chaplain of the Blue Army's National   191 00:20:46,300 --> 00:20:49,540 Center in Washington, New Jersey.   192 00:20:57,580 --> 00:21:03,540 In this second meditation for the visitation,   193 00:21:03,540 --> 00:21:08,500 the intention will be for the aged and social justice.   194 00:21:08,500 --> 00:21:21,940 I will conduct this with the thought of those who are sick, in hospitals, that are infirm,   195 00:21:21,940 --> 00:21:25,300 and who are dying.   196 00:21:25,300 --> 00:21:37,480 What impulse of love made you hurry to visit your cousin Elizabeth, kind mother, at a moment   197 00:21:37,480 --> 00:21:42,480 when you had every right to rest in the jubilant news   198 00:21:44,460 --> 00:21:49,100 that you would be the mother of the Messiah.   199 00:21:50,640 --> 00:21:55,040 You left the place of your exaltation.   200 00:21:56,120 --> 00:22:01,120 No doubt, the advanced age of Elizabeth   201 00:22:01,780 --> 00:22:03,960 caused you concern.   202 00:22:03,960 --> 00:22:08,960 Your compassionate heart turned toward her.   203 00:22:10,960 --> 00:22:15,960 Elizabeth, in her old age, needed the comfort of your youth.   204 00:22:18,840 --> 00:22:23,840 The child in your womb, conceived by the Holy Spirit,   205 00:22:25,480 --> 00:22:30,480 began his work of redemption by sanctifying John.   206 00:22:33,960 --> 00:22:44,600 Your zeal, dear mother, to carry Jesus to others, no matter what the cost,   207 00:22:44,600 --> 00:22:52,600 embarrasses us and causes us to blush with shame.   208 00:22:52,600 --> 00:22:59,600 We neglect the aged because we are too busy.   209 00:22:59,600 --> 00:23:13,600 We permit the generation gap to widen because we do not possess the love to bridge the distance.   210 00:23:13,600 --> 00:23:24,600 We permit social injustice because we do not wish to be our brother's keepers.   211 00:23:24,600 --> 00:23:35,360 Holy Mary, bring Jesus to us through the merits of your visit to Elizabeth.   212 00:23:35,360 --> 00:23:50,760 Obtain for us the graces we need to magnify the Lord by our humility in dealing with our neighbor,   213 00:23:50,760 --> 00:24:04,760 our concern for the aged, our zeal for social justice, and our courage when duty calls for sacrifice.   214 00:24:04,760 --> 00:24:11,760 Our Father, who art in heaven, hallowed be thy name.   215 00:24:11,760 --> 00:24:22,760 We'll be led by Father Armand D'Asseville, a Capuchin father of the New York Province,   216 00:24:22,760 --> 00:24:29,160 spiritual director of the Blue Army of Our Lady in New York, who has led the all-night   217 00:24:29,160 --> 00:24:36,880 vigils consecutively at St. John's Church in New York City for the past five years.   218 00:24:36,880 --> 00:24:40,240 Armand D'Aseville.   219 00:24:40,240 --> 00:25:07,240 And the third, a joyful mystery.   220 00:25:07,240 --> 00:25:20,880 Bethlehem, where the Savior of the world was born in a stable, reminds us of one of our   221 00:25:20,880 --> 00:25:28,980 first obligations, to worship and to adore.   222 00:25:28,980 --> 00:25:40,380 This theme of Bethlehem has always been reflected in the Christmas liturgy.   223 00:25:40,380 --> 00:25:43,460 Christ is born for us.   224 00:25:43,460 --> 00:25:47,080 Come, let us adore.   225 00:25:47,080 --> 00:26:00,300 And in the Christmas hymns, O come, all ye faithful, let us adore him, Christ the Lord.   226 00:26:00,300 --> 00:26:12,920 The very first adorer of the newborn Son of God was Mary, his virgin mother, who lovingly   227 00:26:12,920 --> 00:26:17,920 laid him in the manger for all to behold.   228 00:26:19,680 --> 00:26:24,680 Next came St. Joseph, his foster father and guardian,   229 00:26:27,520 --> 00:26:32,520 who is depicted on his knees before him in the manger.   230 00:26:36,120 --> 00:26:41,120 And then the angels, the lowly shepherds,   231 00:26:41,120 --> 00:26:52,520 young and old, and finally the Magi and their retinue, all wrapped in wondrous   232 00:26:52,520 --> 00:27:04,000 worship. Adoration, therefore, is the dominant sentiment of Christmas. The urge   233 00:27:04,000 --> 00:27:16,380 to adore is certainly a great grace, because only believers adore. Only the   234 00:27:16,380 --> 00:27:26,240 faithful know by faith that Christ is the Son of God, true God of true God,   235 00:27:26,240 --> 00:27:38,680 begotten, not created. Worthy is he to receive honor and glory and praise, for   236 00:27:38,680 --> 00:27:50,000 he is the Son of God become man, the Word made flesh, the Son of God and Mary.   237 00:27:50,000 --> 00:28:00,640 These first and true friends of Christ at the stable of Bethlehem teach us the   238 00:28:00,640 --> 00:28:11,340 spirit of adoration. It is a spirit that must become an imminent part and a   239 00:28:11,340 --> 00:28:22,660 constant practice of our lives if we want truly to be like them, his friends.   240 00:28:22,660 --> 00:28:35,900 This Congress reminds us that the Holy Eucharist gives us many chances to adore,   241 00:28:35,900 --> 00:28:46,300 opportunities to worship him by visits to the Blessed Sacrament where the Christ in   242 00:28:46,300 --> 00:28:59,420 the crib is now the Christ in the host, truly and really the same God and Emmanuel.   243 00:28:59,420 --> 00:29:12,620 Here he waits for us to come and to sing to him with the angels, glory to God in the highest.   244 00:29:12,620 --> 00:29:23,600 Here he looks for us as he did for the shepherds to visit our divine neighbor.   245 00:29:23,600 --> 00:29:37,280 And here he draws us, as the Magi were drawn, to come, to fall down, and to worship him.   246 00:29:37,280 --> 00:29:48,480 Every day at Holy Mass he is lifted high at the consecration and is placed often in the   247 00:29:48,480 --> 00:29:58,760 demonstrants for benediction and processions for us to behold and to adore.   248 00:29:58,760 --> 00:30:11,760 Is our response one of adoring love, such as marked the worship of Mary, Joseph, the   249 00:30:11,760 --> 00:30:21,360 the angels, the shepherds, and the magi on that very first Christmas.   250 00:30:21,360 --> 00:30:33,040 And so, as we meditate on the third joyful mystery of the Rosary, ask Our Lady, the newborn   251 00:30:33,040 --> 00:30:45,180 Savior's first and most ardent worshiper to teach us to adore him, to glorify him,   252 00:30:45,180 --> 00:30:56,460 and to love him always at Holy Mass, in the Tabernacle, and especially when he is present   253 00:30:56,460 --> 00:31:00,980 within us in Holy Communion.   254 00:31:00,980 --> 00:31:03,780 Our Father, who art in...   255 00:31:03,780 --> 00:31:07,420 The fourth decade of the Rosary   256 00:31:07,420 --> 00:31:12,560 will be led by Father Francis Litz, Redemptorist,   257 00:31:12,560 --> 00:31:15,020 who is the custodian, as it were,   258 00:31:15,020 --> 00:31:18,120 of the body of Blessed John Newman   259 00:31:18,120 --> 00:31:20,760 here in Philadelphia.   260 00:31:20,760 --> 00:31:24,360 Father Litz is the vice postulator   261 00:31:24,360 --> 00:31:27,800 of the cause of Blessed John Newman,   262 00:31:27,800 --> 00:31:32,000 who is believed will soon be canonized,   263 00:31:32,000 --> 00:31:34,700 the third American saint.   264 00:31:34,700 --> 00:31:37,900 Bishop Newman was the first to introduce   265 00:31:37,900 --> 00:31:42,140 the 40 hours devotion in the United States.   266 00:31:42,140 --> 00:31:46,380 Father Litz was one of the first to introduce   267 00:31:46,380 --> 00:31:50,480 the all night vigils in the United States.   268 00:31:50,480 --> 00:31:53,420 And it was at St. ...   269 00:31:53,420 --> 00:31:56,920 Almost said St. John Newman.   270 00:31:56,920 --> 00:32:00,720 in the Blessed John Newman Shrine here in Philadelphia.   271 00:32:00,720 --> 00:32:01,720 Father Litz.   272 00:32:08,360 --> 00:32:12,680 You will now hear the Vice-Postulant   273 00:32:12,680 --> 00:32:16,680 of the Beatification of a Bishop of Philadelphia.   274 00:32:26,920 --> 00:32:36,680 The fourth joyful rosary mystery, the presentation of the child Jesus in the   275 00:32:36,680 --> 00:32:44,880 temple. So important according to the minds of the church is this fourth   276 00:32:44,880 --> 00:32:54,440 joyful mystery of the rosary that it is commemorated 40 days after the birth of   277 00:32:54,440 --> 00:33:04,260 Christ by the entire church each succeeding year on February the 2nd by a   278 00:33:04,260 --> 00:33:13,000 liturgical feast entitled the presentation of the Lord popularly   279 00:33:13,000 --> 00:33:24,400 known as Candlemas Day. The reason for this important liturgical feast day is   280 00:33:24,400 --> 00:33:34,040 is the clear and detailed narration of this outstanding event in the early days   281 00:33:34,040 --> 00:33:42,560 of Christ's life on earth by Saint Luke, the great evangelist of the infancy of   282 00:33:42,560 --> 00:33:52,520 Christ. Saint Luke tells us how Mary and Joseph brought the 40-day-old child   283 00:33:52,520 --> 00:34:03,600 Jesus to Jerusalem, so that he could be presented to the Lord. They came also to   284 00:34:03,600 --> 00:34:13,680 offer in sacrifice two young pigeons. During the ceremony, a just and pious man   285 00:34:13,680 --> 00:34:22,320 named Simeon, entered the temple and inspired by the Holy Spirit, took the   286 00:34:22,320 --> 00:34:30,680 child in his arms and blessed God for this great privilege, saying,   287 00:34:30,680 --> 00:34:39,320 Now you can dismiss your servant in peace, for you have fulfilled your work.   288 00:34:39,320 --> 00:34:49,600 My eyes have seen him who is the glory of your people and a light to all the nations.   289 00:34:49,600 --> 00:35:00,280 Then Simeon said to Mary in prophetic tones, This child is destined to be the downfall   290 00:35:00,280 --> 00:35:07,180 and the rise of many, a subject of contradiction.   291 00:35:07,180 --> 00:35:12,180 you yourself shall be pierced with a sword.   292 00:35:12,180 --> 00:35:22,180 St. Luke also mentions the presence in the temple as a witness of this event.   293 00:35:22,180 --> 00:35:32,920 An 84-year-old widow by the name of Anna, who was constantly in the temple, worshipping   294 00:35:32,920 --> 00:35:42,340 day and night, and St. Luke tells us how she could not stop thanking God for and   295 00:35:42,340 --> 00:35:52,440 telling others of the privilege that was hers. Tonight, as we meditate on the deep   296 00:35:52,440 --> 00:36:00,260 significance of this mystery of the presentation of the child Jesus in the   297 00:36:00,260 --> 00:36:09,100 Temple, we naturally turn our thoughts to the day of our presentation in the   298 00:36:09,100 --> 00:36:18,980 Temple, the day of our baptism, when our Godparents took us to the church to   299 00:36:18,980 --> 00:36:27,940 present us at the very beginning of our lives to the Lord. On that day of our   300 00:36:27,940 --> 00:36:35,900 initiation into the mystical body of Christ, our grandparents in our name   301 00:36:35,900 --> 00:36:46,180 made an offering for us in the name of our baptismal promises to renounce Satan,   302 00:36:46,180 --> 00:36:55,820 all his works, all his empty promises, to renounce sin so as to live in the   303 00:36:55,820 --> 00:37:04,700 freedom of the children of God, to reject the glamour of evil, and refuse to be   304 00:37:04,700 --> 00:37:13,180 mastered by sin, and to adhere throughout life to the faith of the Church of   305 00:37:13,180 --> 00:37:23,340 Christ. As Mary carried the child Jesus to the temple, so we too were pledged   306 00:37:23,340 --> 00:37:34,580 then at our baptism to carry Christ and his saving doctrine to many, to as many   307 00:37:34,580 --> 00:37:44,940 as possible. Like Christ, we too are destined, each in our own life, by our   308 00:37:44,940 --> 00:37:53,440 Christian life through edification or dis- edification for the rise or the   309 00:37:53,440 --> 00:38:04,080 fall of many. No one goes to their reward in God or to their rejection by God   310 00:38:04,080 --> 00:38:13,980 alone. The prophecy of Simeon that a sword of sorrow would pierce Mary's   311 00:38:13,980 --> 00:38:24,560 heart has likewise its echoes in our own personal life, for the cross is the   312 00:38:24,560 --> 00:38:34,320 characteristic mark of every Christian life, whose reward we enjoy only after   313 00:38:34,320 --> 00:38:42,960 having passed through many tribulations. With Mary, the tabernacle of the Lord, as   314 00:38:42,960 --> 00:38:52,320 as our model and guide in bearing with patience and with profit the sufferings,   315 00:38:52,320 --> 00:39:01,200 the hardships, the trials of everyday living, and eventually accepting death as   316 00:39:01,200 --> 00:39:11,200 a stepping stone to an ending happy association with Jesus, Mary, Joseph, with   317 00:39:11,200 --> 00:39:14,360 with Holy Simeon, with prayerful Anne.   318 00:39:15,740 --> 00:39:19,240 May this, the greatest of all night vigils   319 00:39:21,400 --> 00:39:23,640 in the history of America,   320 00:39:24,640 --> 00:39:28,560 since that first vigil of the American martyrs   321 00:39:31,160 --> 00:39:35,320 on the Feast of the Assumption at Aureusville, New York.   322 00:39:35,320 --> 00:39:59,320 May this all-night vigil encourage each one of us, through Mary's intercession, to remain loyal and true to our presentation in the temple to the promises of our baptism.   323 00:39:59,320 --> 00:40:04,320 Our Father who art in heaven,   324 00:40:04,320 --> 00:40:09,320 hallowed be thy name.   325 00:40:09,320 --> 00:40:11,320 The fifth decade of the Rosary   326 00:40:11,320 --> 00:40:14,320 will be led by Father Hubert Schiffer,   327 00:40:14,320 --> 00:40:19,320 a Jesuit who was eight blocks from ground zero   328 00:40:19,320 --> 00:40:26,320 when the atomic bomb exploded 31 years ago today.   329 00:40:26,320 --> 00:40:31,320 that is August the 6th when we began the vigil.   330 00:40:31,320 --> 00:40:38,320 He was in a house in which there were 16 people including himself.   331 00:40:38,320 --> 00:40:41,320 They are all still living.   332 00:40:41,320 --> 00:40:47,320 Every other person within a mile is dead.   333 00:40:47,320 --> 00:40:52,320 More than 200 experts have tried to find out   334 00:40:52,320 --> 00:40:57,320 what was different about that house.   335 00:40:57,320 --> 00:41:02,320 There was one thing, only one thing that was different.   336 00:41:03,320 --> 00:41:08,320 In that house they said the daily rosary.   337 00:41:09,320 --> 00:41:12,320 Father Schiffer wrote the booklet,   338 00:41:12,320 --> 00:41:16,320 The Rosary of Hiroshima.   339 00:41:16,320 --> 00:41:20,320 At Fatima, Our Lady predicted that if her requests   340 00:41:20,320 --> 00:41:27,960 continue to be ignored, the world will go even down the road of war to the annihilation   341 00:41:27,960 --> 00:41:36,560 of nations. Father Schiffer is in himself a living proof of that special protection   342 00:41:36,560 --> 00:41:45,960 of Our Lady in this atomic age to those who lovingly say her rosary. Let us join with   343 00:41:45,960 --> 00:41:52,960 him to pray for America.   344 00:42:15,960 --> 00:42:28,760 were killed. He and all 16 people in the house are still alive. He wrote a book,   345 00:42:29,880 --> 00:42:36,040 The Rosary of Hiroshima. We listen to it with great attention.   346 00:42:36,040 --> 00:42:47,040 Thank you, John, and merci beaucoup, mon père.   347 00:42:53,640 --> 00:42:59,040 Dear friends of our blessed mother,   348 00:42:59,040 --> 00:43:04,800 especially all of you here who are forming the living   349 00:43:04,800 --> 00:43:08,200 Rosalie at this all-night vigil.   350 00:43:11,400 --> 00:43:18,080 I'm very happy to be with you today or tonight.   351 00:43:18,080 --> 00:43:25,160 It's a beautiful occasion, a beautiful opportunity   352 00:43:25,160 --> 00:43:29,720 for our blessed mother to show her motherly concern.   353 00:43:29,720 --> 00:43:43,720 So, some years ago, Bishop Sheen, when he was speaking about the Rosary, said,   354 00:43:43,720 --> 00:43:51,720 you know there are all kinds of people who find it difficult to say the Rosary.   355 00:43:51,720 --> 00:43:57,320 You repeat the Hail Mary and another Hail Mary.   356 00:43:57,320 --> 00:43:59,160 And why do you have to repeat that?   357 00:44:02,280 --> 00:44:06,320 And then he added a very beautiful thought.   358 00:44:06,320 --> 00:44:14,280 He said, let's not forget that Mary is a woman.   359 00:44:14,280 --> 00:44:19,880 And to a woman, you say, I love you.   360 00:44:19,880 --> 00:44:22,560 And she would say, do you really love me?   361 00:44:22,560 --> 00:44:25,560 I say, yes, indeed, I love you.   362 00:44:25,560 --> 00:44:29,040 Do you love me more than anybody else?   363 00:44:29,040 --> 00:44:30,520 Yes.   364 00:44:30,520 --> 00:44:31,760 I love you.   365 00:44:31,760 --> 00:44:32,920 I love you.   366 00:44:32,920 --> 00:44:34,040 I really love you.   367 00:44:36,880 --> 00:44:39,920 And I have a strange feeling today.   368 00:44:42,040 --> 00:44:47,040 I had a beautiful preparation all typed up.   369 00:44:49,880 --> 00:44:55,560 And it just got lost an hour ago.   370 00:44:55,560 --> 00:44:58,120 How it fell out of my pocket, I don't know.</div> Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Vigil - Part 2 - Side A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Rafferty Bishop Venancio Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_20 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a01b77663947682f996fa7e7f9f55676.mp3 89f086ec79b932a49abadc0fb6a26ab8 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:13,600 I had the impression that Our Lady had something to do with this and told me in effect, 2 00:00:13,600 --> 00:00:27,360 Hubert, throw away these papers, just open your heart and that's what I'm going to do. 3 00:00:27,360 --> 00:00:37,500 Because as Christians, we profess a religion of love, don't we? 4 00:00:37,600 --> 00:00:42,200 And when you make a declaration of love, 5 00:00:42,300 --> 00:00:50,080 you don't take a document, a declaration, 6 00:00:50,180 --> 00:00:51,740 and read off, 7 00:00:51,840 --> 00:00:54,880 Honey, I love you. 8 00:00:54,980 --> 00:00:56,480 Wait a moment. 9 00:00:56,480 --> 00:01:00,880 I love you very much. 10 00:01:00,880 --> 00:01:08,280 I love you more than anybody else. 11 00:01:08,280 --> 00:01:13,280 It's almost ridiculous, is it not? 12 00:01:13,280 --> 00:01:18,380 So what we ought to do in addition to whatever we write, 13 00:01:18,380 --> 00:01:24,880 and it's beautiful and fine, what we ought to do first 14 00:01:24,880 --> 00:01:28,280 and foremost is to open our heart. 15 00:01:30,680 --> 00:01:33,120 The mystery of the Rosary, 16 00:01:34,420 --> 00:01:38,320 the fifth of the joyful mysteries, 17 00:01:41,260 --> 00:01:46,260 has something to do with our Lord teaching Mary and Joseph 18 00:01:46,260 --> 00:02:02,140 teaching Mary and Joseph to really open up to the Lord and to realize how they 19 00:02:02,140 --> 00:02:13,200 had to give, to offer up Jesus to God. When Jesus was 12 years old, Holy 20 00:02:13,200 --> 00:02:25,840 Holy Scripture tells us Mary and Joseph, when they went on their pilgrimage to Jerusalem 21 00:02:25,840 --> 00:02:34,400 on the Passover feast, took Jesus along. 22 00:02:34,400 --> 00:02:46,880 And after they had stayed there for a week, they left the city, assuming Jesus was in 23 00:02:46,880 --> 00:03:01,800 the caravan, and they didn't realize that he had stayed behind in Jerusalem. 24 00:03:01,800 --> 00:03:07,880 And when they found out, they searched for him. 25 00:03:07,880 --> 00:03:19,320 Can you imagine the feelings, the shock Mary must have felt in her heart? 26 00:03:19,320 --> 00:03:33,560 God sends her, the Messiah, her baby, somebody she was asked to take care of. 27 00:03:33,560 --> 00:03:39,680 Lord God, where is he? 28 00:03:39,680 --> 00:03:43,520 Lord, I'm sorry. 29 00:03:43,520 --> 00:03:46,120 What can I possibly say? 30 00:03:46,120 --> 00:03:50,960 I didn't look after the child. 31 00:03:50,960 --> 00:03:54,620 Lord help me find him. 32 00:03:54,620 --> 00:04:09,360 And after three days, three days of tears, of a feeling we can't put in words, they 33 00:04:09,360 --> 00:04:13,600 I find him, finally, in the temple. 34 00:04:13,600 --> 00:04:23,360 And Mary said, my child, why have you done this to us? 35 00:04:23,360 --> 00:04:31,880 She's all shook up, as you would expect a mother to be. 36 00:04:31,880 --> 00:04:36,400 Why have you done this to us? 37 00:04:36,400 --> 00:04:41,040 And you know, time and time again, 38 00:04:41,040 --> 00:04:42,820 we ask the same question. 39 00:04:46,160 --> 00:04:51,160 Lord, why do you do things like this? 40 00:04:53,960 --> 00:04:58,800 Why do you permit real grief to come, 41 00:04:59,680 --> 00:05:04,540 particularly to people whom you call close to you? 42 00:05:06,400 --> 00:05:12,400 to ourselves, to people we deeply care for, 43 00:05:12,400 --> 00:05:17,400 God, why do you do this? 44 00:05:17,400 --> 00:05:22,400 And we don't know the answer. 45 00:05:22,400 --> 00:05:29,400 The only answer we know is we have to trust God. 46 00:05:29,400 --> 00:05:45,400 And so God leads us more and more to a deeper faith, to a more beautiful trust, and to a generous love. 47 00:05:45,400 --> 00:06:03,920 When John Hereford, he's not only the director of the Blue Army, he's also a very wonderful 48 00:06:03,920 --> 00:06:10,780 friend of mine, and I'm proud and happy to have him. 49 00:06:10,780 --> 00:06:17,780 When he invited me to join you in this Rosary, he said, 50 00:06:17,780 --> 00:06:25,780 Father, it seems to me it would be a wonderful opportunity 51 00:06:25,780 --> 00:06:31,780 if you could weave in the experience of Hiroshima 52 00:06:31,780 --> 00:06:37,780 into the mystery of the Rosary 53 00:06:37,780 --> 00:06:47,720 and the mystery of how our blessed mother cares for us 54 00:06:47,720 --> 00:06:50,940 and leads us to find Jesus. 55 00:06:54,820 --> 00:06:58,300 Now, John is a great man. 56 00:06:58,300 --> 00:07:05,020 He's close to God, and I'm very happy to follow his suggestion. 57 00:07:05,020 --> 00:07:06,100 I'll make it very brief. 58 00:07:11,140 --> 00:07:17,780 I was in Hiroshima, eight blocks from where 59 00:07:17,780 --> 00:07:19,980 the atomic bomb exploded. 60 00:07:24,420 --> 00:07:30,260 At the time, I really didn't know what happened. 61 00:07:30,260 --> 00:07:32,260 There was a tremendous explosion. 62 00:07:35,980 --> 00:07:43,020 I knew I was seriously wounded, and I knew I was dying. 63 00:07:46,580 --> 00:07:50,940 Whether I would be dead within half an hour, which 64 00:07:50,940 --> 00:07:57,220 seemed most likely, or within two hours, I didn't know. 65 00:07:57,220 --> 00:08:09,380 But I had not the slightest doubt, neither had anybody else, that I would be dead very 66 00:08:09,380 --> 00:08:11,500 soon. 67 00:08:11,500 --> 00:08:28,220 I was found and received a little bit of first aid 12 hours later among 1,500 or 1,600 dead 68 00:08:28,220 --> 00:08:34,940 Japanese, piled up all over. 69 00:08:34,940 --> 00:08:44,780 And I was listening while the other Jesuits who had come in to pick me up were discussing 70 00:08:44,780 --> 00:08:49,980 – let's bring him out now. 71 00:08:49,980 --> 00:08:53,700 We don't know where we are. 72 00:08:53,700 --> 00:08:56,300 We wouldn't find him again. 73 00:08:56,300 --> 00:09:00,180 We have to give him a funeral tomorrow morning. 74 00:09:00,180 --> 00:09:10,860 That's a beautiful thought, and they carry you out of a burning city for a funeral, your 75 00:09:10,860 --> 00:09:16,900 funeral. 76 00:09:16,900 --> 00:09:20,820 I made a request. 77 00:09:20,820 --> 00:09:24,380 After all, it was my funeral. 78 00:09:24,380 --> 00:09:39,340 I said, well, somebody please sing the Magnificat in any language, Japanese, Latin, any language 79 00:09:39,340 --> 00:09:41,420 at all. 80 00:09:41,420 --> 00:09:51,220 Just sing the Magnificat because my body feels lousy, but my soul is happy. 81 00:09:51,220 --> 00:10:02,820 There were more than 200,000 people dead. 82 00:10:02,820 --> 00:10:13,780 There were thousands of people wounded, many of them crippled for life. 83 00:10:13,780 --> 00:10:23,340 And for the next couple of weeks, when my Jesuit friends ignored the notice outside 84 00:10:23,340 --> 00:10:39,940 my room, no visitors, they came in, peeked in the door and said, are you still alive? 85 00:10:39,940 --> 00:10:45,380 Do you mind if I come in for a moment? 86 00:10:45,380 --> 00:10:51,060 And after four or five months, most of them 87 00:10:51,060 --> 00:10:58,940 felt that I would probably make it, but nobody was sure. 88 00:10:58,940 --> 00:11:04,860 So here I am, and I'm very happy to be 89 00:11:04,860 --> 00:11:09,860 part of this great team praising our Blessed Mother. 90 00:11:13,500 --> 00:11:17,940 And I consider it a privilege that I can now 91 00:11:17,940 --> 00:11:24,140 invite you to honor our Blessed Mother 92 00:11:24,140 --> 00:11:33,460 and to pray to her that she may lead us to find Jesus, 93 00:11:33,460 --> 00:11:41,660 to find him with all our hearts, with a deep love, 94 00:11:41,660 --> 00:11:45,540 and a generosity that knows no bounds. 95 00:11:48,460 --> 00:11:49,300 And so let us pray. 96 00:11:52,820 --> 00:11:55,300 Our Father, who art in heaven. 97 00:11:55,300 --> 00:12:04,860 He could not be here himself because of his advanced age, but he sent the 98 00:12:04,860 --> 00:12:12,020 International Vice President of the Legion of Mary, Mr. Cummins, who is going 99 00:12:12,020 --> 00:12:19,140 to read the words written by Mr. Duff. I invite the members of the Living Rosary 100 00:12:19,140 --> 00:12:22,140 to remain for this one meditation 101 00:12:22,140 --> 00:12:27,140 and this one last decade of the Rosary of the Night. 102 00:12:27,140 --> 00:12:29,140 Mr. Cummins. 103 00:12:33,140 --> 00:12:36,140 Mr. Cummins will now read the text 104 00:12:36,140 --> 00:12:41,140 written especially by the founder of the Legion of Mary, 105 00:12:41,140 --> 00:12:43,140 Frank Duff. 106 00:12:49,140 --> 00:12:56,140 This meditation is on the Assumption of Our Blessed Lady. 107 00:12:56,140 --> 00:13:02,140 The doctrine of the Assumption has many intriguing features. 108 00:13:02,140 --> 00:13:07,140 It was never controverted in the Catholic Church, 109 00:13:07,140 --> 00:13:15,140 and yet it was defined when there did not seem to be any necessity for that step. 110 00:13:15,140 --> 00:13:24,000 It was, moreover, the most ancient of all the feasts of Our Lady, being the first one 111 00:13:24,000 --> 00:13:29,840 to be separated from her original single feast. 112 00:13:29,840 --> 00:13:39,240 That it should have opened up the Marian liturgical flowering shows the completeness of the belief 113 00:13:39,240 --> 00:13:41,520 in the Assumption. 114 00:13:41,520 --> 00:13:49,840 The Immaculate Conception was also a modern definition, but, unlike the Assumption, it 115 00:13:49,840 --> 00:14:02,920 had encountered opposition so that a definition was called for. 116 00:14:02,920 --> 00:14:09,360 As there was no contradiction in the case of the Assumption, why should the step of 117 00:14:09,360 --> 00:14:20,500 defining it be proceeded to at all. Perhaps I may, with due timidity, suggest an explanation. 118 00:14:20,500 --> 00:14:27,940 For possibly one hundred years the doctrine of Our Lady's mediation of all graces had 119 00:14:27,940 --> 00:14:36,340 been receiving increasing attention. Referred to frequently by the Fathers of the Church, 120 00:14:36,340 --> 00:14:38,800 by the saints throughout the ages, 121 00:14:38,800 --> 00:14:42,240 and in the teachings of the more recent popes, 122 00:14:42,240 --> 00:14:45,580 it was stressed in a particular manner 123 00:14:45,580 --> 00:14:53,180 by the institution in 1921 of a feast in its honor. 124 00:14:53,180 --> 00:14:58,900 An additional circumstance which may be held to possess weight 125 00:14:58,900 --> 00:15:02,080 was the birth of the Legion of Mary 126 00:15:02,080 --> 00:15:07,880 three months after the institution of that feast. 127 00:15:07,880 --> 00:15:11,320 Although unaware of the feast, the Legion 128 00:15:11,320 --> 00:15:16,080 built its system on the mediation. 129 00:15:16,080 --> 00:15:19,960 This acquires its importance from the fact 130 00:15:19,960 --> 00:15:23,680 that the Legion is now universal. 131 00:15:23,680 --> 00:15:27,960 It is operating in more than 1,900 132 00:15:27,960 --> 00:15:32,600 of the ecclesiastical jurisdictions of the world, 133 00:15:32,600 --> 00:15:37,360 and it comprises persons of every nation, section, 134 00:15:37,360 --> 00:15:39,320 and class. 135 00:15:39,320 --> 00:15:43,600 Already, it has produced many martyrs. 136 00:15:43,600 --> 00:15:49,240 It has been highly commended by each pope since its inception, 137 00:15:49,240 --> 00:15:53,720 even from as early as 1931. 138 00:15:53,720 --> 00:15:58,480 that a worldwide society of many million members, 139 00:15:58,480 --> 00:16:00,800 active and auxiliary, 140 00:16:00,800 --> 00:16:04,720 should be found thinking and praying 141 00:16:04,720 --> 00:16:07,480 in the sense of the mediation 142 00:16:07,480 --> 00:16:12,480 has its own special value in the mind of the church 143 00:16:12,480 --> 00:16:15,080 by reason of the axiom, 144 00:16:15,080 --> 00:16:18,400 lex orandi, lex credendi. 145 00:16:20,020 --> 00:16:21,820 There is the further fact 146 00:16:21,820 --> 00:16:26,820 that God is frequently found confirming a doctrine 147 00:16:26,820 --> 00:16:29,980 by a subsequent visible manifestation. 148 00:16:30,980 --> 00:16:35,980 For example, Lourdes, three years after the definition 149 00:16:36,460 --> 00:16:37,980 of the Immaculate Conception. 150 00:16:39,200 --> 00:16:42,020 The Legion came three months 151 00:16:42,020 --> 00:16:44,120 after the Feast of the Mediation. 152 00:16:45,540 --> 00:16:48,580 I have said that the modern trend 153 00:16:48,580 --> 00:16:53,060 was towards the definition of that doctrine. 154 00:16:53,060 --> 00:16:55,900 Many took it for granted that it would be 155 00:16:55,900 --> 00:16:59,300 realized in the near future. 156 00:16:59,300 --> 00:17:03,140 This supposition appeared to be justified 157 00:17:03,140 --> 00:17:08,380 by the definition of the assumption in 1950. 158 00:17:08,380 --> 00:17:12,580 It was reasoned that as the assumption was already 159 00:17:12,580 --> 00:17:18,180 fully accepted, there had to be a special purpose in placing 160 00:17:18,180 --> 00:17:25,900 on the Church's statute book. And what other purpose could there be but the 161 00:17:25,900 --> 00:17:33,820 preparing of the way for the mediation? The two are bound together in as much as 162 00:17:33,820 --> 00:17:39,900 the assumption would have to be defined doctrine in order that the mediation 163 00:17:39,900 --> 00:17:46,660 might be given that status. If the assumption had not been previously 164 00:17:46,660 --> 00:17:54,300 defined, then it would be necessary as part of the definition of the mediation that it 165 00:17:54,300 --> 00:17:59,060 would include the defining of the assumption. 166 00:17:59,060 --> 00:18:08,420 And one might think, why not proceed in that unified way rather than in two separate stages? 167 00:18:08,420 --> 00:18:15,780 I suggest that it would not do justice to the venerable doctrine of the assumption thus 168 00:18:15,780 --> 00:18:24,060 to treat it as a mere prelude or laying of a foundation for another doctrine. 169 00:18:24,060 --> 00:18:32,020 Be that as it may, the procedure actually adopted by the Holy See was the definition 170 00:18:32,020 --> 00:18:37,100 of the assumption in full state and style. 171 00:18:37,100 --> 00:18:45,780 This left the way open for the expected step of defining of the mediation. 172 00:18:45,780 --> 00:18:50,480 But Pope Pius XII did not take that step. 173 00:18:50,480 --> 00:18:57,300 He is understood to have stated privately that there was still much preparatory work 174 00:18:57,300 --> 00:19:04,480 to be done in connection with the mediation and that finality would not be reached during 175 00:19:04,480 --> 00:19:14,440 his pontificate. Soon afterwards, the movement towards the mediation was surprisingly reversed. 176 00:19:14,440 --> 00:19:23,220 This formed part of the worldwide transformation which coincided with the Council. Everything 177 00:19:23,220 --> 00:19:32,220 became different. There has been a crisis of religion, the uprise of Asia and Africa, 178 00:19:32,220 --> 00:19:40,500 the changing balance of power, the universal anarchy and confusion which seem to be token 179 00:19:40,500 --> 00:19:50,420 chaos. Nevertheless, there are two things which I would regard as certain, one major, 180 00:19:50,420 --> 00:19:59,900 the other minor. The first is that the Catholic Church will enter on the 21st century stronger 181 00:19:59,900 --> 00:20:11,160 than ever. Indeed, as the only thinkable religion. Protestantism has fissured to its ultimate. 182 00:20:11,160 --> 00:20:19,060 The non-Christian religions will melt away before the cynical sophistication of that 183 00:20:19,060 --> 00:20:29,580 new world. Alone, the Church, which has survived 20 searing centuries, will live through the 184 00:20:29,580 --> 00:20:38,740 next one and make greater conquests than ever before. The minor development will 185 00:20:38,740 --> 00:20:46,100 be the massive growth of the Legion of Mary. It seems as if it is the Legion 186 00:20:46,100 --> 00:20:53,540 prophesied by St. Louis Marie de Montfort and destined to be the agency for the 187 00:20:53,540 --> 00:21:03,620 mobilises of the people of God projected by the Council. If so, much depends on it and 188 00:21:03,620 --> 00:21:12,860 it must receive such aid as can be given to it. Part of this would lie in the confirming 189 00:21:12,860 --> 00:21:22,340 of the doctrine which is its special driving force, Mary's motherhood of the souls of 190 00:21:22,340 --> 00:21:31,700 the world. If any aspect of the doctrine still needs strengthening, it seems imperative that 191 00:21:31,700 --> 00:21:42,560 this be done, for the Legion is being assailed on the score that its belief in Mary is excessive. 192 00:21:42,560 --> 00:21:52,300 Would not the resumption of the interrupted advance towards the mediation serve that purpose? 193 00:21:52,300 --> 00:22:01,460 Moreover it would form the orderly and juicy will to the definition of the assumption of 194 00:22:01,460 --> 00:22:04,420 Our Blessed Lady. 195 00:22:04,420 --> 00:22:08,660 Our Father who art in heaven, hallowed be thy name. 196 00:22:08,660 --> 00:22:12,980 Here is the Bishop of Our Lady. 197 00:22:12,980 --> 00:22:20,940 The Bishop's homily will be rendered in English by Father Macias Coelho, one of the 198 00:22:20,940 --> 00:22:26,940 the outstanding Apostles of the message of Fatima in Portugal and the world. 199 00:22:26,000 --> 00:22:45,000 Meus irmãos, quiseram os responsáveis por esta maravilhosa velada noturna que estamos a celebrar, 200 00:22:45,000 --> 00:22:52,000 vos dissesse uma palavra simples de saudação, integrada na celebração da Eucaristia, precedida 201 00:22:52,000 --> 00:22:56,000 gan y Patriarca Imenentísimo Cardeal de Lisboa. 202 00:22:56,000 --> 00:22:59,000 Faço-o com a maior satisfação. 203 00:22:59,000 --> 00:23:03,000 Costio muito embora da minha pobreza. 204 00:23:12,940 --> 00:23:23,480 Those who organized this all night vigil that we are still celebrating, wanted me to say a word in this mass presided by his eminence, 205 00:23:23,480 --> 00:23:29,720 the Cardinal Patriarch of Lisbon. This is what I am doing with most joy. 206 00:23:33,000 --> 00:23:37,000 Com esta velada noturna que estamos prestes a terminar, 207 00:23:37,000 --> 00:23:41,000 para além de toda a sua riqueza sobrenatural, 208 00:23:41,000 --> 00:23:45,000 que gostosamente entregamos em ordem aos fins, 209 00:23:45,000 --> 00:23:56,000 Atingir neste Congresso Eucarístico Internacional, quis-se pôr em foco a relação íntima das duas providenciais devoções 210 00:23:56,000 --> 00:24:04,000 que o Céu pede para os nossos dias, primeiras sextas-feiras e primeiros sábados dos meses, 211 00:24:04,000 --> 00:24:14,000 aquelas em honra do Sagrado Coração de Jesus, estes em honra do Coração Imaculado de Maria. 212 00:24:15,120 --> 00:24:20,120 With this all-night vigil we are just finishing, 213 00:24:20,120 --> 00:24:26,120 we wanted to stress the intimate connection 214 00:24:26,120 --> 00:24:29,620 between the two providential devotions 215 00:24:29,620 --> 00:24:33,120 Heaven is asking today, 216 00:24:33,120 --> 00:24:37,620 First Fridays and First Saturdays. 217 00:24:37,620 --> 00:24:43,120 First Fridays in honour of the Sacred Heart of Jesus 218 00:24:43,120 --> 00:24:49,120 and First Saturdays in honour of the Immaculate Heart of Mary. 219 00:24:51,560 --> 00:24:57,560 Todos conhecemos, certamente, aquelas palavras simples, 220 00:24:57,560 --> 00:25:00,560 mas cheias de fogo do céu, 221 00:25:00,560 --> 00:25:06,560 anunciadas pela pecanina Jacinta Marto nas vésperas da partida para o céu. 222 00:25:07,560 --> 00:25:12,560 Dizias á sua prima Lucia que nulas conta nos seus escritos. 223 00:25:13,120 --> 00:25:26,360 All of us know those words, those simple words, those words full of heavenly fire, pronounced 224 00:25:26,360 --> 00:25:39,240 by the little seer Jacinta Marto just in her last days, when she was just dying. 225 00:25:39,240 --> 00:25:49,240 So as she said to her cousin Lúcia, as Lúcia tells us in his memoirs. 226 00:25:52,560 --> 00:25:55,560 Já falta pouco para ir para o céu. 227 00:25:56,560 --> 00:25:59,560 Tu ficas cá para dizeres 228 00:25:59,560 --> 00:26:06,560 que Deus quer estabelecer no mundo a devoção ao Imaculado Coração de Maria. 229 00:26:06,560 --> 00:26:12,560 Quando fores para dizer isso, não te escondas nem tenhas medo. 230 00:26:12,560 --> 00:26:20,560 Diz a toda a gente que Deus nos concede as graças por meio do Coração Imaculado de Maria. 231 00:26:20,560 --> 00:26:29,880 de Maria, que lhes peçam a ela, que o coração de Jesus quer que a seu lado se venera o coração 232 00:26:29,880 --> 00:26:38,840 imaculado de Maria, que peçam a paz ao coração imaculado de Maria, que Deus lhe entregou 233 00:26:38,840 --> 00:26:39,840 a ela. 234 00:26:39,840 --> 00:26:48,520 Se eu pudesse meter no coração de toda a gente o lume que tenho cá dentro do peito 235 00:26:48,520 --> 00:26:56,520 a queimar-me e fazer-me gostar tanto do coração de Jesus e do coração imaculado de Maria? 236 00:27:01,240 --> 00:27:08,200 These are the words of Jacinta, I am going to heaven very soon. 237 00:27:08,200 --> 00:27:18,360 You remain in this earth to tell everybody that God wants to establish in the world the 238 00:27:18,360 --> 00:27:22,960 devotion to the Immaculate Heart of Mary. 239 00:27:22,960 --> 00:27:29,180 When you are going to say this, do not hide yourself. 240 00:27:29,180 --> 00:27:38,060 Tell everybody that God gives us his graces through the Immaculate Heart of Mary. 241 00:27:38,060 --> 00:27:43,380 Tell everybody to ask her the graces. 242 00:27:43,380 --> 00:27:52,020 Tell everybody that the heart of Jesus wants that the heart of Mary be venerated at his 243 00:27:52,020 --> 00:27:53,480 side. 244 00:27:53,480 --> 00:28:02,640 everybody to ask the peace to the Immaculate Heart of Mary because God gave peace to her. 245 00:28:02,640 --> 00:28:14,000 I wish I could enkindle in the heart of everybody the fire I feel in my heart burning me and 246 00:28:14,000 --> 00:28:22,400 making me love so much, so much, the heart of Jesus and the Immaculate Heart of Mary. 247 00:28:28,280 --> 00:28:31,280 É das revelações mais profundas. 248 00:28:31,280 --> 00:28:39,280 esta a que se refere a nossa pequenina apóstola numa linguagem infantil tão sua própria, 249 00:28:39,280 --> 00:28:47,280 a união dos dois corações de Jesus e de Maria na obra da nossa salvação. 250 00:28:47,280 --> 00:28:55,280 O mediador único, principal, entre Deus e os homens, quis ter, quer ter a seu lado, 251 00:28:55,280 --> 00:28:59,280 A medianeira, a medianeira junto do mediador. 252 00:28:59,280 --> 00:29:03,280 Não foi por ela que nos veio o Redentor? 253 00:29:03,280 --> 00:29:06,280 Que admira que continue a ser por ela 254 00:29:06,280 --> 00:29:10,280 que até nós ele venha na obra continuada 255 00:29:10,280 --> 00:29:13,280 e sempre renovada da Redenção. 256 00:29:13,000 --> 00:29:25,400 This revelation is one of the deepest, although exposed in a childish way. 257 00:29:25,400 --> 00:29:34,380 This is the union of the two hearts, the heart of Jesus and the heart of Mary. 258 00:29:34,380 --> 00:29:44,540 The only Mediator, the Mediator between God and mankind wanted to have and wants to have 259 00:29:44,540 --> 00:29:52,180 at his side the Mediatrix, Mediatrix besides the Mediator. 260 00:29:52,180 --> 00:29:59,220 Wasn't it through her that the Redeemer came to us? 261 00:29:59,220 --> 00:30:13,220 I wonder if He wants to have her as Mediatrix of all graces He wants to give us. 262 00:30:16,780 --> 00:30:19,980 Caro Maria, caro Jesus. 263 00:30:19,980 --> 00:30:24,980 binomio de salvação jamais renegado por Deus. 264 00:30:24,980 --> 00:30:29,980 Deus não muda nos designios da sua misericórdia. 265 00:30:29,220 --> 00:30:40,220 heart of Mary and heart of Jesus, binomium of salvation that God wants. 266 00:30:40,220 --> 00:30:47,220 God does not change in His plans, in plans of His mercy. 267 É doutrina tradicional da Igreja, seja seu testemunho solena, 65 268 o célebre dito de São Bernardo, que numa só frase 66 269 compendiava quanto o povo cristão sempre acreditou nesta matéria. 67 270 É que as devoluntas dei, 68 271 oitoto nos haber evoluit per Maria. 69 272 É esta a vontade de Deus, que tudo nos venha por Maria. 265 273 this is the traditional teaching of church and st. bernard, may somebody follow the teaching in the following sentence. 266 274 This is the will of God that we receive everything 267 275 through Mary. 113 276 Fátima, diz um celebrado autor, 114 277 vem unir a devoção 115 278 a devoção do Imaculado Coração de Maria à do Coração Sagrado de Jesus. 116 279 Vem colocar a Cor Redentora junto do Redentor, a Medianeira ao lado do Mediador. 269 280 Fatima is the revelation to the world 270 281 of the universal mediation of Mary, 271 282 a united and subordinated mediation 272 283 of the main Mediator. 273 284 Jesus Christ, as He brought us together 274 285 with Mary in the work of the Resurrection, 275 286 at the top of the Calvary, 276 287 continues to save us and to grant us 277 288 Fátima comes to unite the devotion of the Immaculate Heart of Mary to the Lord Jesus 121 289 Fátima, vem lembrar-nos que Deus nos concede as graças por meio de ambos os corações, 122 290 do mediador e da medianeira. 123 291 yw'r adroddiad o'r mediad universal o Mary, 124 292 mediad unigol i'r mediador prin, Jesus Christus. 125 293 Jesus Christus rhedegu'r bobl gyda Mary 126 294 ac mae'n mynd ymlaen i rannu'r byd trwy ei mawr. 127 295 Fatima nos lemos que Deus nos dá asceitos através dos dois corações, 128 296 o coração do mediador e do coração da mediatrix. 278 297 According to a famous author Fátima compares the devotion of the immaculate heart of mary to the devotion of the Sacred Heart of Jesus. 279 298 Fatima places the Choradimtrix besides the Redeemer, 280 299 the Mediatrix besides the Mediator. 281 300 Fatima is the revelation 282 301 of the universal Mediation of Mary, 283 302 Mediation united to that of the main Mediator, 284 303 Jesus Christ. Jesus Christ redeemed mankind with Mary and goes on saving the 285 304 world through his mother. Fatima reminds us that God gives his 286 305 graces to us through both hearts, the heart of the mediator and the heart of 287 306 of the Mediatrix. 129 307 Isto, aliás, o sugerira já, nas suas três visitas aos pastorinhos, 130 308 O Anjo de Portugal, o Anjo da Paz, a prepará-los para a grande mensagem trazida pessoalmente pela Mãe de Deus. 131 309 Os corações de Jesus e Maria estão atentos à voz das vossas súplicas. 132 310 Primeira aparição na loca do cabeça. 133 311 Na segunda, junto do poço no quintal do Arneiro, repete, 134 312 Os corações de Jesus e Maria têm sobre vós desígnios de misericórdia. 135 313 A grande oração reparadora que lhes ensina na terceira aparição, 136 314 de novo na loca do cabeço, 137 315 dirigida à Santíssima Trindade, 138 316 termina por estas palavras. 139 317 E pelos méritos infinitos do seu Santíssimo Coração 140 318 e do Coração Imaculado de Maria, 141 319 Peço-vos à conversão dos pobres pecadores. Sempre os dois corações. 295 320 This has been stressed from the first moment by the Angel of Portugal, 296 321 the angel of peace who prepared the seers for the message of Our Lady. 297 322 The angel said, 298 323 The hearts of Jesus and Mary pay attention to your prayers. 299 324 This was said during the first apparition of the angel in Loca do Cabeço. 300 325 In the second apparition, near the well in the garden of Reneiro, the angel said, 301 326 The hearts of Jesus and Mary have upon you plans of mercy. 302 327 The great prayer in reparation the angel teaches the seers in the third apparition 303 328 ends with these words, and by the infinite merits of his most holy heart, and the merits 304 329 of the Immaculate Heart of Mary, I ask for the conversion of poor sinners. 305 330 We have always, in Fatima, both hearts. 160 331 Primeiras sextas-feiras, primeiros sábados, 161 332 invenção amorosa dos corações de Jesus e Maria 162 333 para a salvação eterna de muitas almas, 163 334 de todas quantas se quiserem aproveitar desta graça inafável. 306 335 First Fridays, first Saturdays, lovely invention of the hearts of Jesus and Mary, to the eternal 307 336 salvation of several souls, of all souls who want to accept this invitation of Heaven. 168 337 Eu sei que em muitas partes, nomeadamente aqui na América, 169 338 o Exército Azul de Nossa Senhora de Fátima, 170 339 de colaboração, aliás, com outros movimentos apostólicos marianos, 171 340 Está empenhado em larga campanha da celebração mensal das duas providenciais devoções, 172 341 primeiras sextas-feiras do Sagrado Coração de Jesus e primeiros sábados do Coração Imaculado de Maria, 173 342 ligando-as com velada noturna de oração. 315 343 I know that in several parts of the world, especially here in the United States, the 316 344 Blue Army of Our Lady of Fatima with some other apostolic movements is promoting a monthly 317 345 celebration of these two providential devotions. First Fridays in honour of the Sacred Heart 318 346 of Jesus and first Saturdays in honour of the Immaculate Heart of Mary, uniting them 319 347 with a whole night vigil. 180 348 Dê-lhe cada um de nós o seu apoio pessoal 181 349 Celebrando-as, tais quais aspediram os dois santíssimos corações 182 350 e procurando por todos os meios que outros, muitos outros, se lhes associem. 183 351 Está nisso a salvação de muitas almas. 184 352 Será este um bom fruto da nossa participação neste 41º Congresso Eucarístico Internacional 185 353 e nesta maravilhosa velada noturna. Assim seja. 322 354 Let us do our best to celebrate these devotions, let us do our best to spread by all means 323 355 these devotions. 324 356 And this is the salvation of several souls, of many souls. 325 357 And this will be a fruit of our participation in this 41st Eucharistic International Congress 326 358 and in this wonderful All-Night Vigil. 327 359 So be it.</div> Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marian Vigil - Part 2 - Side B Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Rafferty Bishop Venancio Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_20 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/876366e640751bf52b68bd1f380ad0fe.mp3 e81093e7a6f707cde102f2fcfc1c0fc2 https://omeka.pahrc.net/files/original/33eb8ea5337e435d91837393b954a690.mp3 699f34d8b803a61312da38a63af221b5 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Eucharist & Bread of Life in John 6 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Raymond Brown Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_404-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a1df11259dbc1fe9f37c7fb23acd5eae.mp3 8d352fe9d66ca2d9e07d5194dca0ec2d https://omeka.pahrc.net/files/original/d5687bbd150bc438e2edbefac3ce856c.mp3 8f3d4f5ec490a9b5f6945da7cbf4e68b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Clergy & Religious Conference: Consecrated Celibacy Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Robert Faricy Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_406-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2f7341be0d491c08e53ec524b8157d2b.mp3 792bb5e31d7f5a13a2bf1c251b54184c Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Liturgy and Culture Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Stephen Happel Rev. Daniel Stevick Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_608-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/d431d643e89828ba6f4b74934c0700da.mp3 2b9c12006221def47f43d4093277b35a Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Liturgy and Culture Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Stephen Happel Rev. Daniel Stevick Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_608-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/04e426b61ac8c1c29894528c4d6c10f0.mp3 d31af49de13c5b14cef39a0b08fff9c3 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as presence Part 1 Subject The topic of the resource Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Catholic Church--Pennsylvania--Philadelphia--History--20th century. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. 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Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/609270c1e10222e963d83ce4a0e0c459.mp3 69105d7ddea5479899186fd1ac74c840 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as presence Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Hill Dr. Arlo Duba Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_604-03 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4346a30eff2e1338722207bd63be0335.mp3 b32d9d428511d7ec79e8be3e336671fe Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sign of unity Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Ruhl Dr. Arthur Crabtree Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_605-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/851baca4c8729c4520b2c6b7b451ec60.mp3 42adc5581e7c88af5ee0bc657b616176 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sign of unity Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Ruhl Dr. Arthur Crabtree Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_605-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/d19b402c045b5b99e9fae97c47fdc148.mp3 16cfca6713a68ace2868c48861258d7b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:13:13 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 151kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 J. H. Richardson: The Nergo and an Education; Side 2 R. T. Rideout: If I Loved You Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 J. H. Richardson: The Nergo and an Education; Side 2 R. T. Rideout: If I Loved You Creator An entity primarily responsible for making the resource Richardson, J. H. Rideout, R. T. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1951-07-29 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource phonograph record mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F22 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/2a50a5855ec5b4009b8d0da12f689a89.mp3 d9b37eca09777cade154b1f0c3bc3385 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:20:31 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 147kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 James Richardson: A Graduate Looks Forward; Side 2 Dr. E. R. Naughton: A Catholic way of Life Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 James Richardson: A Graduate Looks Forward; Side 2 Dr. Naughton: A Catholic way of Life Creator An entity primarily responsible for making the resource Richardson, James. Naughton, E. R. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1955-06-19 1954-10-10 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B9.F39 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/e942ed1c55361f548ec7fddd59297ca5.mp3 da01b09a28309786e9e4f4df592e728b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:04:13 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 219kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Father Richardson: Speaking on Georgia; Side 2 Blank Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Father Richardson: Speaking on Georgia; Side 2 Blank Creator An entity primarily responsible for making the resource Richardson. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1952-11-09 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource phonograph record mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F31 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/1c8d868c29e53521c9d71275129c1766.mp3 8d2d69d89e3e4252af0e73d4c4983045 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:10:00 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 222kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Father Richardson: Speaking on Georgia; Side 2 Blank Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Father Richardson: Speaking on Georgia; Side 2 Blank Creator An entity primarily responsible for making the resource Richardson. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1952-11-09 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource phonograph record mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F32 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/80c093da22a45877a5289435247f9a71.pdf 7337fdbb2aabaac482aee306dca103b5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Cardinal Dougherty from the Mary M. Rivinus, 12/27/1918 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. The 1918 Influenza Pandemic. Description An account of the resource Letter to Cardinal Dougherty from the Mary M. Rivinus on the work of sisters in flu epidemic, newsletter attached Creator An entity primarily responsible for making the resource Rivinus, Mary M. Source A related resource from which the described resource is derived Dougherty, Cardinal Dennis Joseph -MC 78 Date A point or period of time associated with an event in the lifecycle of the resource 1918-12-27 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC78_80.7942 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/f2fe63f674004cf7aaea67343b309cc6.pdf 194b48551dfd01dba08ea3df8ac9ef79 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Jacques Andre Rodrigue from Aristide Rodrigue, 07/09/1832 Subject The topic of the resource Catholic Church--Pennsylvania--History--19th century. Description An account of the resource Letter to Jacques Andre Rodrigue from Aristide Rodrigue. Creator An entity primarily responsible for making the resource Rodrigue, Aristide, 1809-1857. Source A related resource from which the described resource is derived Rodrigue Family Papers -MC46 Date A point or period of time associated with an event in the lifecycle of the resource 1832-07-09 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource fre Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC46.B11.F4-Andre.1832.07.09 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. 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