3
50
2002
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https://omeka.pahrc.net/files/original/f7ef9338d46ff69c0d5dd55e967c378a.mp3
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https://omeka.pahrc.net/files/original/2d1123e80da0896ceb0abf34fa5cc389.mp3
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Ecumenical Conference: Respondents
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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Bishop John Allin
Bishop F. D. Jordan
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1976-08-05
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<a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a>
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mp3
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eng
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MC80_41IEC_cassette_602-02
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41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/0130ac9f62f27dd4a7171a3e3f140ac4.mp3
e93db411ffd13000879f62f8a7754190
https://omeka.pahrc.net/files/original/5668c8a7c199df04dbf1385a64e730e9.mp3
764d68b8747417876ffd58a7f9fb1a8e
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Title
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Charismatic Renewal: Priests & Charismatic Renewal
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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Bishop John McKinney
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1976-08
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mp3
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eng
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MC_80_41IEC_cassette_907-02
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41st International Eucharistic Congress- MC80
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https://omeka.pahrc.net/files/original/905b9eea1b118888bf001f2c2753b1d6.mp3
7b851ae0a1f3d2b0d45652cfc0e081c2
https://omeka.pahrc.net/files/original/b66e5d426e749235a62b3c348b06322e.mp3
349e1ab8e909d6590213926986c02fc9
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<div style="width: 750px; height: 300px; overflow: scroll;" side="" 1="" br=""><strong>Side 1</strong><br /> <br />00:00:00,000 --> 00:00:08,840<br />This morning, we'll focus for us.<br />2<br />00:00:08,840 --> 00:00:15,240<br />We've heard the three voices, Rome, Africa, and Asia, give us the broad sketch of the<br />3<br />00:00:15,240 --> 00:00:18,280<br />problems facing the families of man.<br />4<br />00:00:18,280 --> 00:00:20,080<br />Now what can we do?<br />5<br />00:00:20,080 --> 00:00:25,800<br />We primarily in this room as US Catholics and Christians, what can we do?<br />6<br />00:00:25,800 --> 00:00:27,040<br />What are we doing?<br />7<br />00:00:27,040 --> 00:00:32,220<br />It is my honor to present, if I could ask please for a little cooperation, we have to<br />8<br />00:00:32,220 --> 00:00:34,780<br />proceed now with the program.<br />9<br />00:00:34,780 --> 00:00:38,980<br />If the press would help us out in that regard, I would appreciate that.<br />10<br />00:00:38,980 --> 00:00:41,900<br />We're now proceeding.<br />11<br />00:00:41,900 --> 00:00:48,260<br />Thank you.<br />12<br />00:00:48,260 --> 00:00:54,940<br />It is my honor now to present the Most Reverend James Rouse, General Secretary of the National<br />13<br />00:00:54,940 --> 00:00:58,100<br />Conference of Catholic Bishops, Bishop Rausch,<br />14<br />00:00:58,100 --> 00:00:59,740<br />our first respondent.<br />15<br />00:01:11,720 --> 00:01:15,820<br />Reverend, most reverend speakers,<br />16<br />00:01:15,820 --> 00:01:21,580<br />brother bishops and priests, my sisters and brothers in Christ.<br />17<br />00:01:24,940 --> 00:01:30,940<br />The previous speakers explored the contemporary condition of humankind<br />18<br />00:01:30,940 --> 00:01:36,940<br />and the challenge it poses for the Church in the modern world.<br />19<br />00:01:36,940 --> 00:01:42,940<br />As I perceive it, these deliberations are situated in two theological mysteries<br />20<br />00:01:42,940 --> 00:01:45,940<br />which set our theme today,<br />21<br />00:01:45,940 --> 00:01:53,940<br />the people of God in human history and Christ hungering in the world.<br />22<br />00:01:53,940 --> 00:02:01,940<br />In my response this morning, I propose to scan these two profound riches of the Catholic faith<br />23<br />00:02:01,940 --> 00:02:10,940<br />and to conclude with some observations especially applicable to the Church in the United States of America.<br />24<br />00:02:10,940 --> 00:02:16,940<br />The ancient biblical idiom, the people of God,<br />25<br />00:02:16,940 --> 00:02:22,840<br />received particular elaboration in the Second Vatican Council's document<br />26<br />00:02:22,840 --> 00:02:30,980<br />Lumen Gentium. God's saving plan, we are told, does not merely call to his loving<br />27<br />00:02:30,980 --> 00:02:39,420<br />embrace isolated individuals without any mutual bonds to each other. Rather, it<br />28<br />00:02:39,420 --> 00:02:43,180<br />it envisions a community of people<br />29<br />00:02:43,180 --> 00:02:46,940<br />and a community of people in action.<br />30<br />00:02:46,940 --> 00:02:50,860<br />God makes them into a single people,<br />31<br />00:02:50,860 --> 00:02:55,660<br />quote, a people which acknowledges him in truth<br />32<br />00:02:55,660 --> 00:02:59,660<br />and serves him in holiness.<br />33<br />00:02:59,660 --> 00:03:01,660<br />But for what purpose?<br />34<br />00:03:01,660 --> 00:03:03,460<br />To what end?<br />35<br />00:03:03,460 --> 00:03:09,220<br />Surely not merely for God's gratification.<br />36<br />00:03:09,220 --> 00:03:12,800<br />Those who call themselves believers, we are told,<br />37<br />00:03:12,800 --> 00:03:17,160<br />are a messianic people who share with Christ<br />38<br />00:03:17,160 --> 00:03:20,780<br />the threefold function of witness,<br />39<br />00:03:20,780 --> 00:03:24,740<br />communal life, and worship.<br />40<br />00:03:24,740 --> 00:03:28,140<br />But is the messianic experience for their own exclusive<br />41<br />00:03:28,140 --> 00:03:31,820<br />self-serving purpose?<br />42<br />00:03:31,820 --> 00:03:34,740<br />The people of God, while it does not actually<br />43<br />00:03:34,740 --> 00:03:41,660<br />include every person on earth, and may more often than not<br />44<br />00:03:41,660 --> 00:03:46,260<br />appear to be small in number, is intended precisely<br />45<br />00:03:46,260 --> 00:03:50,860<br />for the salvation of the whole human race.<br />46<br />00:03:50,860 --> 00:03:57,220<br />The purpose, then, for the people of God is for others.<br />47<br />00:03:57,220 --> 00:04:01,900<br />They are to go into human history, to light the world,<br />48<br />00:04:01,900 --> 00:04:05,500<br />and to be the salt of the earth.<br />49<br />00:04:05,500 --> 00:04:08,020<br />By the conduct of their affairs, they<br />50<br />00:04:08,020 --> 00:04:12,700<br />are to be the sign of the unity God prescribes,<br />51<br />00:04:12,700 --> 00:04:15,980<br />a harbinger of the universal peace, which<br />52<br />00:04:15,980 --> 00:04:19,300<br />is his ultimate plan.<br />53<br />00:04:19,300 --> 00:04:22,260<br />No single person within the people of God,<br />54<br />00:04:22,260 --> 00:04:27,540<br />nor any self-lauding sector, may assume a self-righteousness<br />55<br />00:04:27,540 --> 00:04:29,540<br />about his role.<br />56<br />00:04:29,540 --> 00:04:33,260<br />For indeed, the Council Fathers remind us,<br />57<br />00:04:33,260 --> 00:04:38,100<br />the whole of humankind belongs to the people of God<br />58<br />00:04:38,100 --> 00:04:44,260<br />and is related to it in a variety of ways.<br />59<br />00:04:44,260 --> 00:04:47,180<br />A further characteristic of the people of God<br />60<br />00:04:47,180 --> 00:04:51,700<br />is that while it transcends all limits of time and culture,<br />61<br />00:04:51,700 --> 00:04:55,940<br />race and nationality, it is destined to, quote,<br />62<br />00:04:55,940 --> 00:04:59,300<br />enter into the history of mankind<br />63<br />00:04:59,300 --> 00:05:04,220<br />with all of its inconsistencies, its contradictions,<br />64<br />00:05:04,220 --> 00:05:06,540<br />and its conflicts.<br />65<br />00:05:06,540 --> 00:05:09,500<br />It is precisely at this point that the second<br />66<br />00:05:09,500 --> 00:05:12,220<br />of the profound mysteries of our deliberations<br />67<br />00:05:12,220 --> 00:05:18,620<br />confronts us, the hungering Christ in the world.<br />68<br />00:05:18,620 --> 00:05:21,060<br />The Gospels are candid in their account<br />69<br />00:05:21,060 --> 00:05:25,020<br />of a number of incidents of the apostles' disbelief.<br />70<br />00:05:25,020 --> 00:05:29,060<br />Peter, soaking wet and half drowned after his vain attempt<br />71<br />00:05:29,060 --> 00:05:31,620<br />to walk across the lake.<br />72<br />00:05:31,620 --> 00:05:34,860<br />The Zebedee brothers rebuffed after their secret request<br />73<br />00:05:34,860 --> 00:05:39,500<br />for preferential seating with Jesus in the kingdom.<br />74<br />00:05:39,500 --> 00:05:41,900<br />But perhaps no episode in the gospel<br />75<br />00:05:41,900 --> 00:05:44,940<br />suggests the severity of the dilemma experienced<br />76<br />00:05:44,940 --> 00:05:48,780<br />by his closest followers than the account<br />77<br />00:05:48,780 --> 00:05:54,300<br />by Matthew of Jesus' description of the last judgment.<br />78<br />00:05:54,300 --> 00:05:59,020<br />They did not understand that Jesus was truly present<br />79<br />00:05:59,020 --> 00:06:01,820<br />in every suffering person.<br />80<br />00:06:01,820 --> 00:06:05,980<br />That is, he was alive, albeit barely so,<br />81<br />00:06:05,980 --> 00:06:09,420<br />in the hungering, in the thirst-ridden victims<br />82<br />00:06:09,420 --> 00:06:13,980<br />of humanity's inhumanity.<br />83<br />00:06:13,980 --> 00:06:20,780<br />The gospel writer asks, when did we see you suffering?<br />84<br />00:06:20,780 --> 00:06:23,220<br />But perhaps the most startling point<br />85<br />00:06:23,220 --> 00:06:26,140<br />was the revelation that even those who did not know him<br />86<br />00:06:26,140 --> 00:06:29,860<br />in the person of the victim, but who ministered to him simply<br />87<br />00:06:29,860 --> 00:06:34,660<br />because the victim was in need, they too<br />88<br />00:06:34,660 --> 00:06:37,340<br />were related in an extraordinary way<br />89<br />00:06:37,340 --> 00:06:41,980<br />to the people of God, the Good Samaritan.<br />90<br />00:06:41,980 --> 00:06:45,140<br />They were placed at God's right hand,<br />91<br />00:06:45,140 --> 00:06:48,420<br />the place reserved from the beginning of time<br />92<br />00:06:48,420 --> 00:06:50,260<br />for his chosen ones.<br />93<br />00:06:50,260 --> 00:07:02,580<br />We may well ask today, do we believe? Do we acknowledge him in truth and serve him in holiness?<br />94<br />00:07:02,580 --> 00:07:11,700<br />The evidence is enormous, even perhaps as Bishop de Sousa has suggested, we are stunned by its<br />95<br />00:07:11,700 --> 00:07:19,420<br />enormity. The presence of the Christ hungering in the world is characterized by two grim realities,<br />96<br />00:07:19,420 --> 00:07:26,820<br />starvation, and malnutrition. Experts differ about the exact number of those<br />97<br />00:07:26,820 --> 00:07:32,060<br />in this plight. For example, estimates about the number of deaths resulting<br />98<br />00:07:32,060 --> 00:07:38,840<br />from recent famines range between 1 million and tens of millions. But to<br />99<br />00:07:38,840 --> 00:07:46,220<br />expect accuracy in such tabulations is to fail to understand the reality, the<br />100<br />00:07:46,220 --> 00:07:54,100<br />harsh reality. In the destitute conditions of regions in Africa and Asia, keeping statistics<br />101<br />00:07:54,100 --> 00:08:02,500<br />of the dying is a luxury starving people can hardly afford. Malnutrition has practically<br />102<br />00:08:02,500 --> 00:08:08,820<br />become institutionalized in some regions of the world. For hundreds of millions of people,<br />103<br />00:08:08,820 --> 00:08:14,980<br />severe dietary deficiency is a permanent way of life. Its consequences can be seen in the<br />104<br />00:08:14,980 --> 00:08:19,020<br />the toll it takes in the life expectancy among adults<br />105<br />00:08:19,020 --> 00:08:22,540<br />and the mortality rate among infants.<br />106<br />00:08:22,540 --> 00:08:25,620<br />In more than 40 nations, life expectancy<br />107<br />00:08:25,620 --> 00:08:30,820<br />is about 25 years less than it is in the United States.<br />108<br />00:08:30,820 --> 00:08:34,420<br />Infant death rates are more than twice as great in half<br />109<br />00:08:34,420 --> 00:08:37,300<br />of the nations of this world.<br />110<br />00:08:37,300 --> 00:08:40,820<br />About one out of every four persons in the third world<br />111<br />00:08:40,820 --> 00:08:46,180<br />suffers from insufficient protein energy supply.<br />112<br />00:08:46,180 --> 00:08:48,980<br />The pervasive and awesome presence<br />113<br />00:08:48,980 --> 00:08:51,540<br />of the hungering Christ in the world<br />114<br />00:08:51,540 --> 00:08:56,380<br />proposes a challenge for us, the people of God.<br />115<br />00:08:56,380 --> 00:09:00,940<br />This is especially so for we who are the people of God<br />116<br />00:09:00,940 --> 00:09:03,380<br />in these United States.<br />117<br />00:09:03,380 --> 00:09:07,500<br />The issues of food production and global hunger<br />118<br />00:09:07,500 --> 00:09:11,700<br />have severe moral implications for each of us,<br />119<br />00:09:11,700 --> 00:09:14,780<br />since we are, in fact, the largest food<br />120<br />00:09:14,780 --> 00:09:18,820<br />exporters in the world.<br />121<br />00:09:18,820 --> 00:09:20,940<br />Several conditions for Americans are<br />122<br />00:09:20,940 --> 00:09:23,940<br />suggested by the moral dilemma.<br />123<br />00:09:23,940 --> 00:09:29,020<br />The first is our bountiful inheritance.<br />124<br />00:09:29,020 --> 00:09:31,860<br />When the United States made its agricultural breakthrough<br />125<br />00:09:31,860 --> 00:09:34,900<br />during the last century, it is important to note<br />126<br />00:09:34,900 --> 00:09:38,220<br />the presence of a number of factors.<br />127<br />00:09:38,220 --> 00:09:40,660<br />The United States took possession forcibly<br />128<br />00:09:40,660 --> 00:09:42,940<br />of virtually unlimited land.<br />129<br />00:09:42,940 --> 00:09:48,420<br />Some of it was the most fertile acreage in all the world.<br />130<br />00:09:48,420 --> 00:09:52,820<br />One expert noted recently that if a square mile of Iowa<br />131<br />00:09:52,820 --> 00:09:55,900<br />farmland was transported to almost any spot<br />132<br />00:09:55,900 --> 00:09:58,460<br />in the third world, the people there<br />133<br />00:09:58,460 --> 00:10:01,740<br />would be so astounded at the quality of the soil<br />134<br />00:10:01,740 --> 00:10:04,220<br />that they would make pilgrimages to it<br />135<br />00:10:04,220 --> 00:10:07,240<br />as if to a shrine.<br />136<br />00:10:07,240 --> 00:10:10,080<br />The midsection of the North American continent<br />137<br />00:10:10,080 --> 00:10:12,920<br />is blessed with abundant water.<br />138<br />00:10:12,920 --> 00:10:16,220<br />One fifth of the world's freshwater supply<br />139<br />00:10:16,220 --> 00:10:20,220<br />is in the great lakes of our country alone.<br />140<br />00:10:20,220 --> 00:10:23,980<br />Additional favorable factors include a long growing season<br />141<br />00:10:23,980 --> 00:10:27,220<br />for crops, access to European capital<br />142<br />00:10:27,220 --> 00:10:30,940<br />during our development stage, and millions of immigrants<br />143<br />00:10:30,940 --> 00:10:34,260<br />trained at the expense of their European homelands,<br />144<br />00:10:34,260 --> 00:10:37,580<br />who put their talents and their skills to use<br />145<br />00:10:37,580 --> 00:10:40,540<br />in this their adopted country.<br />146<br />00:10:40,540 --> 00:10:43,980<br />It is little wonder that in one of America's most popular<br />147<br />00:10:43,980 --> 00:10:47,740<br />national folk hymns, we find the line,<br />148<br />00:10:47,740 --> 00:10:53,500<br />above the fruited plain, America, America,<br />149<br />00:10:53,500 --> 00:10:58,540<br />God shed his grace on thee.<br />150<br />00:10:58,540 --> 00:11:02,640<br />The second is our use of the land.<br />151<br />00:11:02,640 --> 00:11:05,180<br />Over the last quarter of a century,<br />152<br />00:11:05,180 --> 00:11:06,980<br />the United States shipped millions<br />153<br />00:11:06,980 --> 00:11:12,160<br />of tons of agricultural exports to third world countries.<br />154<br />00:11:12,160 --> 00:11:16,800<br />During that period, as much as 25% of food exports<br />155<br />00:11:16,800 --> 00:11:19,040<br />were provided by the United States government<br />156<br />00:11:19,040 --> 00:11:23,020<br />on concessional terms or as straight grants,<br />157<br />00:11:23,020 --> 00:11:26,500<br />with the remainder handled through commercial sales<br />158<br />00:11:26,500 --> 00:11:28,740<br />to world markets.<br />159<br />00:11:28,740 --> 00:11:32,020<br />It was also during this period that the United States<br />160<br />00:11:32,020 --> 00:11:35,740<br />maintained grain reserves for world emergencies<br />161<br />00:11:35,740 --> 00:11:39,420<br />in excess of three months' supply.<br />162<br />00:11:39,420 --> 00:11:42,600<br />In more recent years, however, the grain supply<br />163<br />00:11:42,600 --> 00:11:46,020<br />has dwindled to about a month, and the United States<br />164<br />00:11:46,020 --> 00:11:51,420<br />has become the world's largest commercial grain merchant.<br />165<br />00:11:51,420 --> 00:11:54,340<br />A fundamental conflict presently exists<br />166<br />00:11:54,340 --> 00:11:58,400<br />between the right to food for persons in need<br />167<br />00:11:58,400 --> 00:12:03,040<br />and the right to sell by agricultural merchants.<br />168<br />00:12:03,040 --> 00:12:06,100<br />United States food policy today clearly<br />169<br />00:12:06,100 --> 00:12:10,340<br />gives a higher priority to the latter right.<br />170<br />00:12:10,340 --> 00:12:13,700<br />For example, during the especially marked years<br />171<br />00:12:13,700 --> 00:12:17,020<br />of food crisis, United States food aid<br />172<br />00:12:17,020 --> 00:12:23,760<br />was reduced by about 25%, while at the same time,<br />173<br />00:12:23,760 --> 00:12:27,520<br />commercial shipments soared to record levels.<br />174<br />00:12:29,740 --> 00:12:32,660<br />The third consideration is the definition<br />175<br />00:12:32,660 --> 00:12:34,220<br />of the problem itself.<br />176<br />00:12:35,460 --> 00:12:38,540<br />The way we define the problem tends to shape<br />177<br />00:12:38,540 --> 00:12:42,300<br />our understanding of our moral responsibility<br />178<br />00:12:42,300 --> 00:12:47,300<br />and in turn defines ourselves as a people and as a nation.<br />179<br />00:12:48,960 --> 00:12:51,900<br />Some national leaders consistently present<br />180<br />00:12:51,900 --> 00:12:57,020<br />the food problem as a humanitarian challenge.<br />181<br />00:12:57,020 --> 00:13:02,820<br />The humanitarian view emphasizes our moral responsibility<br />182<br />00:13:02,820 --> 00:13:07,260<br />in terms of a voluntary program undertaken<br />183<br />00:13:07,260 --> 00:13:10,660<br />in a spirit of generosity.<br />184<br />00:13:10,660 --> 00:13:15,300<br />A more appropriate way is to define the issue primarily<br />185<br />00:13:15,300 --> 00:13:18,940<br />in terms of the demands of social justice<br />186<br />00:13:18,940 --> 00:13:23,540<br />in an increasingly interdependent world.<br />187<br />00:13:23,540 --> 00:13:27,540<br />Justice recognizes the rights of others<br />188<br />00:13:27,540 --> 00:13:31,900<br />and seeks the various structural changes required<br />189<br />00:13:31,900 --> 00:13:35,420<br />to meet these rights.<br />190<br />00:13:35,420 --> 00:13:41,100<br />This point was emphasized at the Rome Food Conference in 1974<br />191<br />00:13:41,100 --> 00:13:44,500<br />when our Holy Father, Pope Paul, defined the right<br />192<br />00:13:44,500 --> 00:13:52,820<br />to eat as a basic human right owed to each person.<br />193<br />00:13:52,820 --> 00:13:55,980<br />If the right is being denied when the means are<br />194<br />00:13:55,980 --> 00:14:00,460<br />available to fulfill it, then, our Holy Father said,<br />195<br />00:14:00,460 --> 00:14:04,360<br />it is time to look at our mechanisms of dealing<br />196<br />00:14:04,360 --> 00:14:06,060<br />with food.<br />197<br />00:14:06,060 --> 00:14:08,620<br />This means looking at the systems and structures<br />198<br />00:14:08,620 --> 00:14:12,740<br />of production and distribution by which we determine<br />199<br />00:14:12,740 --> 00:14:18,300<br />what happens to food in an interdependent world.<br />200<br />00:14:18,300 --> 00:14:22,820<br />The global food problem concerns a fundamental right<br />201<br />00:14:22,820 --> 00:14:28,500<br />to life issue, people's right to eat.<br />202<br />00:14:28,500 --> 00:14:31,100<br />To say others have a right to eat<br />203<br />00:14:31,100 --> 00:14:36,060<br />is to pose the problem in terms of obligation on our part<br />204<br />00:14:36,060 --> 00:14:39,260<br />rather than choice.<br />205<br />00:14:39,260 --> 00:14:42,140<br />If we fail in charity, the verdict<br />206<br />00:14:42,140 --> 00:14:48,900<br />that we have not been generous. If we fail in justice, the verdict is that we<br />207<br />00:14:48,900 --> 00:14:55,100<br />have fallen short of a minimal moral duty. If we fail, in fact, the hungering<br />208<br />00:14:55,100 --> 00:15:06,220<br />Christ stands in judgment of us. I was hungry and you did not give me to eat.<br />209<br />00:15:06,220 --> 00:15:14,100<br />The distinction between charity and justice is not merely semantic. To define<br />210<br />00:15:14,100 --> 00:15:20,260<br />our personal choices and our national policy options in terms of charity tends<br />211<br />00:15:20,260 --> 00:15:26,820<br />to distract us from the key national question. In the conventional<br />212<br />00:15:26,820 --> 00:15:31,740<br />understanding of the term, charity would call upon us to share our nation's<br />213<br />00:15:31,740 --> 00:15:38,660<br />surplus food with those who are in need. All of us accept us. But this leads to an<br />214<br />00:15:38,660 --> 00:15:44,020<br />inadequate assessment of the food problem, since the actual policy choice<br />215<br />00:15:44,020 --> 00:15:50,980<br />our nation faces no longer fits into this conventional charity mode. The<br />216<br />00:15:50,980 --> 00:15:56,380<br />challenge today in the short run is for the United States to produce more food<br />217<br />00:15:56,380 --> 00:16:02,380<br />than we need domestically and more food than we can sell abroad in order to help<br />218<br />00:16:02,380 --> 00:16:08,580<br />people in distant lands who otherwise might starve or remain chronically<br />219<br />00:16:08,580 --> 00:16:16,820<br />undernourished. The long-term and fundamental measure is to help the<br />220<br />00:16:16,820 --> 00:16:23,080<br />poorer countries develop their own agriculture and this calls for a<br />221<br />00:16:23,080 --> 00:16:28,320<br />a substantial national commitment of financial and technical aid<br />222<br />00:16:28,320 --> 00:16:30,860<br />from the richer countries, a burden which<br />223<br />00:16:30,860 --> 00:16:39,000<br />falls inescapably on the richer countries as taxpayers.<br />224<br />00:16:39,000 --> 00:16:40,920<br />Government policies are necessarily<br />225<br />00:16:40,920 --> 00:16:44,360<br />formulated on the basis of some conception of justice,<br />226<br />00:16:44,360 --> 00:16:48,920<br />however limited, whereas charity informs and inspires<br />227<br />00:16:48,920 --> 00:16:52,800<br />policy decisions only infrequently and then<br />228<br />00:16:52,800 --> 00:16:54,860<br />unsystematically.<br />229<br />00:16:54,860 --> 00:16:57,560<br />Thus, the issues of public policy<br />230<br />00:16:57,560 --> 00:16:59,800<br />comprising the world food problem<br />231<br />00:16:59,800 --> 00:17:03,480<br />must be decided systematically and on the basis<br />232<br />00:17:03,480 --> 00:17:07,040<br />of basic assumptions about the concepts of justice.<br />233<br />00:17:10,080 --> 00:17:12,440<br />In my concluding remarks, I propose<br />234<br />00:17:12,440 --> 00:17:16,160<br />to outline a tentative Christian response<br />235<br />00:17:16,160 --> 00:17:19,980<br />appropriate for the US scene.<br />236<br />00:17:19,980 --> 00:17:23,340<br />The outline tries to adopt a threefold function<br />237<br />00:17:23,340 --> 00:17:26,780<br />of the people of God in the contemporary world.<br />238<br />00:17:26,780 --> 00:17:32,380<br />That is, witness, communal life, and worship.<br />239<br />00:17:32,380 --> 00:17:36,220<br />Like the tasks of the people of God, each of the phases<br />240<br />00:17:36,220 --> 00:17:39,180<br />is intricately related to the other two.<br />241<br />00:17:39,180 --> 00:17:44,220<br />They cannot be separated one from the other.<br />242<br />00:17:44,220 --> 00:17:47,420<br />The first phase is witnessing.<br />243<br />00:17:47,420 --> 00:17:52,380<br />that is the Christian life at the personal level.<br />244<br />00:17:52,380 --> 00:17:56,500<br />Individual lifestyles can make a difference.<br />245<br />00:17:56,500 --> 00:17:58,620<br />Excessive habits of consumption of food<br />246<br />00:17:58,620 --> 00:18:02,460<br />already in short supply violates the most fundamental<br />247<br />00:18:02,460 --> 00:18:04,820<br />Christian principle.<br />248<br />00:18:04,820 --> 00:18:08,240<br />The per capita consumption of protein in the United States<br />249<br />00:18:08,240 --> 00:18:10,240<br />is about twice the level considered<br />250<br />00:18:10,240 --> 00:18:13,300<br />by many to be adequate.<br />251<br />00:18:13,300 --> 00:18:16,500<br />A child born in this country places a demand<br />252<br />00:18:16,500 --> 00:18:21,700<br />on the world's resources five times greater than a child born<br />253<br />00:18:21,700 --> 00:18:24,100<br />in the third world.<br />254<br />00:18:24,100 --> 00:18:26,340<br />Individuals and families can decide<br />255<br />00:18:26,340 --> 00:18:29,460<br />to change their lifestyles.<br />256<br />00:18:29,460 --> 00:18:32,980<br />They must decide to change their lifestyles<br />257<br />00:18:32,980 --> 00:18:37,000<br />by voluntarily limiting their patterns of consumption<br />258<br />00:18:37,000 --> 00:18:39,940<br />and thereby reduce, however slightly,<br />259<br />00:18:39,940 --> 00:18:44,460<br />the rate of depletion of the world's finite resources<br />260<br />00:18:44,460 --> 00:18:49,100<br />and the starvation of those who have no food.<br />261<br />00:18:49,100 --> 00:18:52,860<br />Fasting is an ancient and virtuous practice<br />262<br />00:18:52,860 --> 00:18:56,060<br />in the Judeo-Christian tradition.<br />263<br />00:18:56,060 --> 00:19:00,500<br />Individual acts of fasting are needed today.<br />264<br />00:19:00,500 --> 00:19:04,240<br />I cannot help but think here of the young boy who<br />265<br />00:19:04,240 --> 00:19:06,820<br />had a few loaves and fishes.<br />266<br />00:19:06,820 --> 00:19:09,620<br />We all know that Christ, who is God,<br />267<br />00:19:09,620 --> 00:19:12,900<br />did not need those few loaves and fishes<br />268<br />00:19:12,900 --> 00:19:15,020<br />to feed that multitude.<br />269<br />00:19:15,020 --> 00:19:16,980<br />But he wanted to show us he depends<br />270<br />00:19:16,980 --> 00:19:22,580<br />on our individual act of being willing to give to others,<br />271<br />00:19:22,580 --> 00:19:27,780<br />to do his own work in loving all mankind.<br />272<br />00:19:27,780 --> 00:19:31,780<br />Individual acts of fasting are needed then,<br />273<br />00:19:31,780 --> 00:19:36,340<br />but they alone are not enough.<br />274<br />00:19:36,340 --> 00:19:39,580<br />The second phase is communal living.<br />275<br />00:19:39,580 --> 00:19:43,340<br />In the modern context, communal life<br />276<br />00:19:43,340 --> 00:19:46,820<br />has a structural or political dimension.<br />277<br />00:19:46,820 --> 00:19:50,660<br />Society is organized into political patterns<br />278<br />00:19:50,660 --> 00:19:53,180<br />designed to express and implement<br />279<br />00:19:53,180 --> 00:19:55,580<br />the will of the Commonwealth.<br />280<br />00:19:55,580 --> 00:20:00,460<br />The world food problems involves the structures and systems<br />281<br />00:20:00,460 --> 00:20:03,840<br />of food production, of food distribution,<br />282<br />00:20:03,840 --> 00:20:06,180<br />and of financing, which determine<br />283<br />00:20:06,180 --> 00:20:11,300<br />how nation's scarce resources are to be allocated.<br />284<br />00:20:11,300 --> 00:20:14,040<br />In order to alleviate some of the problems,<br />285<br />00:20:14,040 --> 00:20:16,660<br />changes in our nation's policies will<br />286<br />00:20:16,660 --> 00:20:21,200<br />have to be made through legislative action.<br />287<br />00:20:21,200 --> 00:20:26,800<br />Such reforms require informed and committed citizens<br />288<br />00:20:26,800 --> 00:20:31,980<br />who are deeply concerned about rectifying present inequities<br />289<br />00:20:31,980 --> 00:20:37,260<br />and committed to pursuing a more just society.<br />290<br />00:20:37,260 --> 00:20:41,740<br />Effective functioning of the American political process<br />291<br />00:20:41,740 --> 00:20:46,780<br />is desperately dependent upon an informed and concerned<br />292<br />00:20:46,780 --> 00:20:48,820<br />citizenry.<br />293<br />00:20:48,820 --> 00:20:55,300<br />But even revamped national policies are not enough.<br />294<br />00:20:55,300 --> 00:20:59,700<br />The final phase is worship.<br />295<br />00:20:59,700 --> 00:21:03,380<br />the worshiping community affirms its belief<br />296<br />00:21:03,380 --> 00:21:08,340<br />in the saving power and in the living presence and concern<br />297<br />00:21:08,340 --> 00:21:11,680<br />of God in this universe.<br />298<br />00:21:11,680 --> 00:21:15,780<br />Worshiping Christians believe that despite the best<br />299<br />00:21:15,780 --> 00:21:20,500<br />of their intentions and their most enlightened visions<br />300<br />00:21:20,500 --> 00:21:23,340<br />and even their hardest work, there<br />301<br />00:21:23,340 --> 00:21:29,560<br />remains an extra measure that is beyond all human capability.<br />302<br />00:21:29,560 --> 00:21:34,560<br />and that is God's active presence through Christ<br />303<br />00:21:34,560 --> 00:21:37,360<br />among us in the world.<br />304<br />00:21:37,360 --> 00:21:41,200<br />The people of God believe that prayer<br />305<br />00:21:41,200 --> 00:21:44,600<br />can solicit this presence.<br />306<br />00:21:44,600 --> 00:21:46,560<br />The complexities of the food problem<br />307<br />00:21:46,560 --> 00:21:53,600<br />taxes the human imagination and invites efficacious prayer<br />308<br />00:21:53,600 --> 00:21:56,120<br />from all of us Christians.<br />309<br />00:21:56,120 --> 00:22:00,560<br />Prayer not only has a place in the life of the people of God,<br />310<br />00:22:00,560 --> 00:22:03,920<br />it is essential to that life, and it<br />311<br />00:22:03,920 --> 00:22:08,840<br />is essential in the life of the world.<br />312<br />00:22:08,840 --> 00:22:12,000<br />Two cautionary notes are in order.<br />313<br />00:22:12,000 --> 00:22:18,360<br />First, as I said, these three go together.<br />314<br />00:22:18,360 --> 00:22:23,800<br />And each of these phases taken alone has its faulty side.<br />315<br />00:22:23,800 --> 00:22:27,960<br />Fasting, for instance, can lead a person to feel self-righteous,<br />316<br />00:22:27,960 --> 00:22:32,560<br />and the act becomes merely vain and prideful.<br />317<br />00:22:32,560 --> 00:22:37,840<br />To pursue national political programs can become an end-all,<br />318<br />00:22:37,840 --> 00:22:41,800<br />and communal life can become contorted<br />319<br />00:22:41,800 --> 00:22:44,760<br />into a political party.<br />320<br />00:22:44,760 --> 00:22:51,240<br />To pray can be to presume upon God's infinite resources<br />321<br />00:22:51,240 --> 00:22:54,860<br />and may lead us to presumptuousness.<br />322<br />00:22:54,860 --> 00:22:59,580<br />The three must go together.<br />323<br />00:22:59,580 --> 00:23:03,660<br />Second, each of the three phases cannot be done equally<br />324<br />00:23:03,660 --> 00:23:07,440<br />by everyone among God's people.<br />325<br />00:23:07,440 --> 00:23:12,020<br />Each person has special talents and limitations.<br />326<br />00:23:12,020 --> 00:23:16,740<br />As Mother Teresa says, I cannot do what you do.<br />327<br />00:23:16,740 --> 00:23:19,460<br />You cannot do what I do.<br />328<br />00:23:19,460 --> 00:23:23,820<br />but together we can do something worthwhile.<br />329<br />00:23:23,820 --> 00:23:27,740<br />But for those who choose one phase over another,<br />330<br />00:23:27,740 --> 00:23:31,100<br />they must know that the other phases must be done<br />331<br />00:23:31,100 --> 00:23:33,580<br />by some members of the community.<br />332<br />00:23:33,580 --> 00:23:35,500<br />They must solicit that.<br />333<br />00:23:35,500 --> 00:23:38,140<br />They must support that.<br />334<br />00:23:38,140 --> 00:23:43,820<br />Therefore, some persons must fast for others.<br />335<br />00:23:43,820 --> 00:23:47,740<br />Some must politic for others.<br />336<br />00:23:47,740 --> 00:23:52,220<br />Some must pray for others.<br />337<br />00:23:52,220 --> 00:23:55,420<br />A concluding suggestion.<br />338<br />00:23:55,420 --> 00:24:00,820<br />Most of us have prayed the Lord's Prayer countless times,<br />339<br />00:24:00,820 --> 00:24:04,500<br />but few of us have ever known the reality of not<br />340<br />00:24:04,500 --> 00:24:08,860<br />receiving our daily bread.<br />341<br />00:24:08,860 --> 00:24:12,340<br />Perhaps it might be well, occasionally,<br />342<br />00:24:12,340 --> 00:24:16,660<br />in prayerful obedience to Jesus' intentions<br />343<br />00:24:16,660 --> 00:24:24,660<br />to ask our Father, give them this day their daily bread,<br />344<br />00:24:24,660 --> 00:24:29,820<br />and forgive us the wrongs we have done to them.<br />345<br />00:24:29,820 --> 00:24:30,620<br />Thank you very much.<br />346<br />00:24:30,620 --> 00:24:31,620<br />Thank you.<br />347<br />00:25:00,620 --> 00:25:13,300<br />And so as the final speaker on this morning's panel, it is my honor to present Sister Alice<br />348<br />00:25:13,300 --> 00:25:20,300<br />Anita, Mother General of the Sisters of St. Joseph stationed here at Chestnut Hill, Philadelphia.<br />349<br />00:25:20,300 --> 00:25:21,300<br />Sister Anita.<br />350<br />00:25:21,300 --> 00:25:43,100<br />Your Excellencies, Reverend Fathers, dear sisters, and our friends in the laity.<br />351<br />00:25:43,100 --> 00:25:52,920<br />Your Excellency, Father Arrupe, Bishop D'Souza, and Bishop Sango, in reflecting on the challenges<br />352<br />00:25:52,920 --> 00:26:00,700<br />and the inspirational messages that you have given, my response focuses on three areas.<br />353<br />00:26:00,700 --> 00:26:06,500<br />The signs of the times, sometimes as signs of hope.<br />354<br />00:26:06,500 --> 00:26:12,140<br />obstacles to realistic response to this hungers of the world<br />355<br />00:26:12,140 --> 00:26:15,580<br />and overcoming these obstacles.<br />356<br />00:26:15,580 --> 00:26:20,180<br />I too share your anxiety, concern, and discouragement<br />357<br />00:26:20,180 --> 00:26:22,940<br />over world conditions.<br />358<br />00:26:22,940 --> 00:26:29,420<br />The task before us to alleviate world hunger<br />359<br />00:26:29,420 --> 00:26:34,100<br />is of infinite magnitude, seemingly<br />360<br />00:26:34,100 --> 00:26:41,700<br />far beyond our human energies and resources, one that we could not dare to undertake were<br />361<br />00:26:41,700 --> 00:26:50,380<br />it not for our confidence that with Christ and through Christ all things are possible.<br />362<br />00:26:50,380 --> 00:26:55,380<br />It is true the suffering in the world is overwhelming.<br />363<br />00:26:55,380 --> 00:27:02,540<br />The cries of the hungry, the cries of terror and despair reach us from all quarters of<br />364<br />00:27:02,540 --> 00:27:10,240<br />the earth, including our own United States. And yet, despite the evidences of<br />365<br />00:27:10,240 --> 00:27:16,960<br />this rampant inhumanity and injustice, I read some signs as signs of hope and<br />366<br />00:27:16,960 --> 00:27:25,480<br />promise. The first sign of promise lies in the remarkable increase in global<br />367<br />00:27:25,480 --> 00:27:31,320<br />awareness of world hunger. We are listening, many of us, as we have never<br />368<br />00:27:31,320 --> 00:27:37,600<br />listened before to the pleas of the starving. We are beginning to make their<br />369<br />00:27:37,600 --> 00:27:44,720<br />problems ours. The very theme of this second day of the Congress, the focus of<br />370<br />00:27:44,720 --> 00:27:52,280<br />this symposium, witnesses to our efforts, individual and collective, to eliminate<br />371<br />00:27:52,280 --> 00:27:59,760<br />malnutrition and hunger in the world. Has not the Emmaus experience been<br />372<br />00:27:59,760 --> 00:28:05,560<br />hours this morning as we listen to the vivid depiction of the world's suffering<br />373<br />00:28:05,560 --> 00:28:12,600<br />and neglect. Were not our hearts burning within us as we more empathetically than<br />374<br />00:28:12,600 --> 00:28:19,680<br />ever recognize the Christ in our poor. The very fact that we are gathered here<br />375<br />00:28:19,680 --> 00:28:25,520<br />together witnessing to the presence of Christ in the Eucharist demonstrates<br />376<br />00:28:25,520 --> 00:28:31,720<br />our faith conviction that Christ is living in all oppressed persons in the<br />377<br />00:28:31,720 --> 00:28:38,680<br />world which he himself brought into being. I cannot restrain the hope that<br />378<br />00:28:38,680 --> 00:28:44,720<br />the events of this week's conferences will be recorded as a turning point in<br />379<br />00:28:44,720 --> 00:28:52,320<br />the inactivizing the social history of the church and of the world. But<br />380<br />00:28:52,320 --> 00:28:58,920<br />I believe that this keen awareness, this almost tangible realization of world hunger, is a<br />381<br />00:28:58,920 --> 00:29:01,720<br />sign of hope for us.<br />382<br />00:29:01,720 --> 00:29:09,720<br />A sign that ignorance, apathy, indifference, and insensitivity are slowly, though very<br />383<br />00:29:09,720 --> 00:29:11,840<br />slowly, being overcome.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:11,800<br />Found is a renewed sense of mission to the world, both personal and communal.<br /> <br />2<br />00:00:11,800 --> 00:00:17,040<br />The Christian community is endeavoring to place the strength of its transnational power<br /> <br />3<br />00:00:17,040 --> 00:00:22,840<br />of compassion at the service of the undernourished and starving.<br /> <br />4<br />00:00:22,840 --> 00:00:29,280<br />Collectively, we are attempting to do for the suffering what each one of us would like<br /> <br />5<br />00:00:29,280 --> 00:00:33,000<br />to do personally but cannot.<br /> <br />6<br />00:00:33,000 --> 00:00:35,480<br />Dedicated and informed individuals<br /> <br />7<br />00:00:35,480 --> 00:00:39,080<br />are working indefatigably to educate people<br /> <br />8<br />00:00:39,080 --> 00:00:44,640<br />to the needs of the human family and of their responsibilities<br /> <br />9<br />00:00:44,640 --> 00:00:47,160<br />to the suffering poor.<br /> <br />10<br />00:00:47,160 --> 00:00:52,520<br />Such education now being imparted on all levels, school,<br /> <br />11<br />00:00:52,520 --> 00:00:56,480<br />college, university, parish, diocese,<br /> <br />12<br />00:00:56,480 --> 00:01:02,600<br />is a vital agent of this transnational social change.<br /> <br />13<br />00:01:02,600 --> 00:01:06,360<br />Christians everywhere are being exposed to the problem<br /> <br />14<br />00:01:06,360 --> 00:01:08,960<br />and acquiring a heightened consciousness<br /> <br />15<br />00:01:08,960 --> 00:01:12,640<br />of the awesome reality that the needs of the poor<br /> <br />16<br />00:01:12,640 --> 00:01:14,320<br />are our needs.<br /> <br />17<br />00:01:14,320 --> 00:01:18,400<br />Their hunger is our hunger.<br /> <br />18<br />00:01:18,400 --> 00:01:21,560<br />Many people are making sincere efforts now<br /> <br />19<br />00:01:21,560 --> 00:01:25,040<br />to translate knowledge into action.<br /> <br />20<br />00:01:25,040 --> 00:01:28,740<br />They are uniting efforts, organizing, and working<br /> <br />21<br />00:01:28,740 --> 00:01:31,760<br />together to bring about change.<br /> <br />22<br />00:01:31,760 --> 00:01:36,280<br />One such group is the World Bread for the World Committee,<br /> <br />23<br />00:01:36,280 --> 00:01:39,380<br />enthusiastic reality in local groups,<br /> <br />24<br />00:01:39,380 --> 00:01:42,360<br />and or in congressional districts,<br /> <br />25<br />00:01:42,360 --> 00:01:45,440<br />and or in state or coordinated sections.<br /> <br />26<br />00:01:48,080 --> 00:01:50,120<br />Much more of this will be discussed<br /> <br />27<br />00:01:50,120 --> 00:01:53,960<br />in this afternoon's panels.<br /> <br />28<br />00:01:53,960 --> 00:01:57,480<br />Presidents of church-related colleges, universities,<br /> <br />29<br />00:01:57,480 --> 00:01:59,920<br />and seminaries in the United States<br /> <br />30<br />00:01:59,920 --> 00:02:02,440<br />have come together to participate<br /> <br />31<br />00:02:02,440 --> 00:02:04,440<br />in a symposium entitled,<br /> <br />32<br />00:02:04,440 --> 00:02:07,880<br />A Decade of Commitment on World Hunger.<br /> <br />33<br />00:02:07,880 --> 00:02:12,360<br />This symposium is resultant of previous local research,<br /> <br />34<br />00:02:12,360 --> 00:02:14,600<br />conferences, and workshops.<br /> <br />35<br />00:02:17,740 --> 00:02:22,400<br />Bishop Sangu referred to the Niobe Conference.<br /> <br />36<br />00:02:22,400 --> 00:02:29,680<br />I am quoting Bishop just what I have read recently in America magazine.<br /> <br />37<br />00:02:29,680 --> 00:02:37,360<br />In the July 24th issue of America, another evidence of hope is recorded by Philip Land.<br /> <br />38<br />00:02:37,360 --> 00:02:44,720<br />In evaluating his reaction to the full months of May's meeting in Nairobi, the United Nations<br /> <br />39<br />00:02:44,720 --> 00:02:52,120<br />Trade and Development Conferences, he stated that the goal was to balance a more equitable<br /> <br />40<br />00:02:52,120 --> 00:02:56,460<br />and just economic order internationally<br /> <br />41<br />00:02:56,460 --> 00:03:01,620<br />between the first world nations, the industrialized nations,<br /> <br />42<br />00:03:01,620 --> 00:03:07,060<br />and the third world nations, named Group 77.<br /> <br />43<br />00:03:07,060 --> 00:03:09,980<br />Though this was the fourth meeting of its kind,<br /> <br />44<br />00:03:09,980 --> 00:03:14,140<br />four years intervening between each meeting,<br /> <br />45<br />00:03:14,140 --> 00:03:16,720<br />it ended at least with a ray of hope<br /> <br />46<br />00:03:16,720 --> 00:03:19,260<br />that some of the wealthy nations were<br /> <br />47<br />00:03:19,260 --> 00:03:22,740<br />listening to the poor nations.<br /> <br />48<br />00:03:22,740 --> 00:03:26,500<br />Those from the rich, industrialized First World,<br /> <br />49<br />00:03:26,500 --> 00:03:32,460<br />North America, Western Europe, Japan, Australia, New Zealand,<br /> <br />50<br />00:03:32,460 --> 00:03:36,940<br />probably instructed not to make any significant commitments,<br /> <br />51<br />00:03:36,940 --> 00:03:39,860<br />left the meeting satisfied that they<br /> <br />52<br />00:03:39,860 --> 00:03:43,660<br />had avoided doing just that.<br /> <br />53<br />00:03:43,660 --> 00:03:45,900<br />Some of the First World countries,<br /> <br />54<br />00:03:45,900 --> 00:03:50,500<br />however, notably the Nordic countries of the common market,<br /> <br />55<br />00:03:50,500 --> 00:03:54,380<br />with the exception of Great Britain and West Germany,<br /> <br />56<br />00:03:54,380 --> 00:03:58,620<br />must have gone home with some justified satisfaction<br /> <br />57<br />00:03:58,620 --> 00:04:01,060<br />resultant of their serious efforts<br /> <br />58<br />00:04:01,060 --> 00:04:05,300<br />at useful and honest compromises.<br /> <br />59<br />00:04:05,300 --> 00:04:07,860<br />The Nairobi conference was evaluated<br /> <br />60<br />00:04:07,860 --> 00:04:10,980<br />by Jamaica's Herbert Walker, spokesman<br /> <br />61<br />00:04:10,980 --> 00:04:15,300<br />for the Third World Group of 77.<br /> <br />62<br />00:04:15,300 --> 00:04:19,680<br />He states, quote, it was a turning point<br /> <br />63<br />00:04:19,680 --> 00:04:22,700<br />in the international economic relations<br /> <br />64<br />00:04:22,700 --> 00:04:27,680<br />after months of preparation and in an especially intense effort<br /> <br />65<br />00:04:27,680 --> 00:04:29,960<br />of the last two days.<br /> <br />66<br />00:04:29,960 --> 00:04:32,740<br />We've bent all our efforts to reach each other<br /> <br />67<br />00:04:32,740 --> 00:04:38,760<br />across the dividing lines of the rich and the poor, end of quote.<br /> <br />68<br />00:04:38,760 --> 00:04:44,020<br />Conferences such as this are not abstract computer responses.<br /> <br />69<br />00:04:44,020 --> 00:04:49,020<br />Conferences are women and men interiorized by a goal,<br /> <br />70<br />00:04:49,380 --> 00:04:53,020<br />whether that goal be materialistic or spiritual.<br /> <br />71<br />00:04:54,100 --> 00:04:57,060<br />For me, this seemed a beginning,<br /> <br />72<br />00:04:57,060 --> 00:05:01,300<br />a microcosm of the implementation at last<br /> <br />73<br />00:05:01,300 --> 00:05:05,660<br />of Pope Paul's admission given on the 80th anniversary<br /> <br />74<br />00:05:05,660 --> 00:05:07,820<br />of Rerum Novarum.<br /> <br />75<br />00:05:07,820 --> 00:05:10,260<br />In that conference, he stated,<br /> <br />76<br />00:05:10,260 --> 00:05:16,980<br />The law of the market, like every other creation, has its moral limits.<br /> <br />77<br />00:05:16,980 --> 00:05:22,860<br />When it denies food to the starving people, it must be changed.<br /> <br />78<br />00:05:22,860 --> 00:05:29,100<br />He further stated, we do not make a gift of our possessions to the poor person.<br /> <br />79<br />00:05:29,100 --> 00:05:32,060<br />We are giving him what is his.<br /> <br />80<br />00:05:32,060 --> 00:05:37,820<br />For what we have has been given to us by our creator for the use of all.<br /> <br />81<br />00:05:37,820 --> 00:05:40,900<br />we have arrogated it to ourselves.<br /> <br />82<br />00:05:40,900 --> 00:05:46,660<br />This world was given to all, not only to the wealthy.<br /> <br />83<br />00:05:46,660 --> 00:05:53,100<br />The gift of the Eucharist thus becomes our responsibility.<br /> <br />84<br />00:05:53,100 --> 00:05:56,820<br />The third sign of promise stems from a deeper understanding<br /> <br />85<br />00:05:56,820 --> 00:06:00,860<br />among Catholics of the universality of the Church<br /> <br />86<br />00:06:00,860 --> 00:06:02,900<br />and of the Church's mission to the peoples<br /> <br />87<br />00:06:02,900 --> 00:06:05,300<br />everywhere on Earth.<br /> <br />88<br />00:06:05,300 --> 00:06:10,740<br />The Church has developed within the last 15 years a corpus of social doctrine that is<br /> <br />89<br />00:06:10,740 --> 00:06:13,040<br />without precedent.<br /> <br />90<br />00:06:13,040 --> 00:06:20,020<br />In the face of inhuman and intolerable conditions, the Church has not remained silent.<br /> <br />91<br />00:06:20,020 --> 00:06:25,500<br />The American bishops exhort us to undertake genuine reordering of our priorities in the<br /> <br />92<br />00:06:25,500 --> 00:06:27,780<br />American Church.<br /> <br />93<br />00:06:27,780 --> 00:06:35,000<br />Their appeals to Christian conscience and responsible stewardship echo St. Paul's teaching<br /> <br />94<br />00:06:35,000 --> 00:06:37,520<br />in his first letter to the Corinthians,<br /> <br />95<br />00:06:37,520 --> 00:06:40,620<br />that we must recognize the body,<br /> <br />96<br />00:06:40,620 --> 00:06:43,480<br />that the body of Christ in the bread<br /> <br />97<br />00:06:43,480 --> 00:06:47,520<br />and the body of Christ in the community belong together.<br /> <br />98<br />00:06:48,720 --> 00:06:52,220<br />St. Paul's concern that the Corinthian community<br /> <br />99<br />00:06:52,220 --> 00:06:55,200<br />was not caring for its weaker members<br /> <br />100<br />00:06:55,200 --> 00:06:58,260<br />is the bishop's concern for us.<br /> <br />101<br />00:06:58,260 --> 00:07:00,340<br />They cannot do this alone.<br /> <br />102<br />00:07:00,340 --> 00:07:05,340<br />We are indeed today's Corinthians' community.<br /> <br />103<br />00:07:05,340 --> 00:07:09,340<br />Eucharist for the early Christians meant sharing,<br /> <br />104<br />00:07:09,340 --> 00:07:13,340<br />selling their possessions so that no one would be in want.<br /> <br />105<br />00:07:13,340 --> 00:07:17,340<br />This is what it must become for us,<br /> <br />106<br />00:07:17,340 --> 00:07:22,340<br />for the gift of the Eucharist becomes our responsibility.<br /> <br />107<br />00:07:22,340 --> 00:07:26,340<br />Another sign of promise is a call to action<br /> <br />108<br />00:07:26,340 --> 00:07:32,340<br />found in the awakened consciences of religious women and men,<br /> <br />109<br />00:07:32,340 --> 00:07:36,340<br />in the renewal processes in their congregations.<br /> <br />110<br />00:07:36,340 --> 00:07:40,340<br />The traditional apostolates in ministry to the Church and the people<br /> <br />111<br />00:07:40,340 --> 00:07:43,340<br />are still, and I state this emphatically,<br /> <br />112<br />00:07:43,340 --> 00:07:48,340<br />of the greatest vital lifeline to the world.<br /> <br />113<br />00:07:48,340 --> 00:07:54,340<br />Ministry of Christian education, of nursing, of care for the aged.<br /> <br />114<br />00:07:54,340 --> 00:08:00,660<br />All that we have been doing must continue to be done, but it must be revitalized,<br /> <br />115<br />00:08:00,660 --> 00:08:06,340<br />rededicated by the women and men committed by personal consecration to do so.<br /> <br />116<br />00:08:07,780 --> 00:08:14,580<br />Mother Teresa is God's instrument of this revitalized compassion in all apostolic endeavors.<br /> <br />117<br />00:08:17,220 --> 00:08:21,700<br />Contemplative in action is her witness to the world in love.<br /> <br />118<br />00:08:21,700 --> 00:08:29,100<br />The traditional ministry of education from preschool to university must be the vital<br /> <br />119<br />00:08:29,100 --> 00:08:35,300<br />lifeline of Christocentric living. But as Pope Paul warns us,<br /> <br />120<br />00:08:35,300 --> 00:08:42,940<br />quote, education is vital, but it is not sufficient for the Church to enlighten minds.<br /> <br />121<br />00:08:42,940 --> 00:08:49,860<br />It must also take part in Christian social action and spread with concern, compassion,<br /> <br />122<br />00:08:49,860 --> 00:08:56,860<br />in service and effectiveness the energies of the gospel."<br /> <br />123<br />00:08:56,860 --> 00:09:05,460<br />Society is to learn that there is no greater corporate power of Christocentric transformation<br /> <br />124<br />00:09:05,460 --> 00:09:11,060<br />of man than in religious congregations of women and men.<br /> <br />125<br />00:09:11,060 --> 00:09:15,320<br />Our call to discipleship is our life's commitment.<br /> <br />126<br />00:09:15,320 --> 00:09:22,600<br />The renewal process mandated by Vatican II has been and continues to be painful and a<br /> <br />127<br />00:09:22,600 --> 00:09:25,360<br />soul-searching one.<br /> <br />128<br />00:09:25,360 --> 00:09:29,720<br />Some have left to find other ways of Christian service.<br /> <br />129<br />00:09:29,720 --> 00:09:34,440<br />Those who remain are more deeply committed than they have ever been.<br /> <br />130<br />00:09:34,440 --> 00:09:41,580<br />Therefore, it is inevitable that society will find dedicated and qualified religious in<br /> <br />131<br />00:09:41,580 --> 00:09:48,020<br />all areas of life where the seeds of injustice are sown.<br /> <br />132<br />00:09:48,020 --> 00:09:53,020<br />I would speak for a moment for the religious women of the United States and tell you how<br /> <br />133<br />00:09:53,020 --> 00:09:58,820<br />we are responding to the pleas of the suffering in brevity.<br /> <br />134<br />00:09:58,820 --> 00:10:03,940<br />Fully aware that we can no longer be locked together in a limited world, that we must<br /> <br />135<br />00:10:03,940 --> 00:10:11,320<br />broaden our horizons of humanity, religious are taking on now new functions, new duties,<br /> <br />136<br />00:10:11,320 --> 00:10:18,560<br />every sector of human need in order to make justice and compassion living realities for<br /> <br />137<br />00:10:18,560 --> 00:10:21,920<br />the poor and the hungry.<br /> <br />138<br />00:10:21,920 --> 00:10:28,080<br />A report from the National Catholic Relief Services is that the religious women of the<br /> <br />139<br />00:10:28,080 --> 00:10:34,160<br />United States this year have contributed to the Leadership Conference of Women Religious<br /> <br />140<br />00:10:34,160 --> 00:10:37,100<br />at least $1 million to the hungry,<br /> <br />141<br />00:10:38,000 --> 00:10:43,000<br />$300,000 of that corporate, the remainder personal.<br /> <br />142<br />00:10:44,360 --> 00:10:49,000<br />Corporate seems to be a very abstract word<br /> <br />143<br />00:10:49,000 --> 00:10:51,400<br />because that corporateness is divided<br /> <br />144<br />00:10:51,400 --> 00:10:55,880<br />into individual communities, corporate sacrifice.<br /> <br />145<br />00:10:55,880 --> 00:10:58,580<br />Just as one or two examples,<br /> <br />146<br />00:10:58,580 --> 00:11:01,760<br />one community that corporately decided<br /> <br />147<br />00:11:01,760 --> 00:11:06,520<br />that that year, no one in the community would buy new shoes.<br /> <br />148<br />00:11:06,520 --> 00:11:08,840<br />And that money was collected and sent<br /> <br />149<br />00:11:08,840 --> 00:11:11,880<br />to the Catholic Relief Services.<br /> <br />150<br />00:11:11,880 --> 00:11:15,760<br />Many of these individual examples could be given,<br /> <br />151<br />00:11:15,760 --> 00:11:18,660<br />but time does not permit.<br /> <br />152<br />00:11:18,660 --> 00:11:21,960<br />Second to the parochial schools and the CCD classes,<br /> <br />153<br />00:11:21,960 --> 00:11:25,080<br />great stimulation to personal responsibility<br /> <br />154<br />00:11:25,080 --> 00:11:28,400<br />is being motivated, is motivating sacrifice.<br /> <br />155<br />00:11:28,400 --> 00:11:32,840<br />We have had that perfect example in our Operation Rice Bowl<br /> <br />156<br />00:11:32,840 --> 00:11:34,600<br />of last year.<br /> <br />157<br />00:11:34,600 --> 00:11:37,600<br />Concern for neighborhood needs, the lonely<br /> <br />158<br />00:11:37,600 --> 00:11:42,400<br />who are living alone, the hungry and the ill.<br /> <br />159<br />00:11:42,400 --> 00:11:45,300<br />Here in Philadelphia, St. John's Hospice<br /> <br />160<br />00:11:45,300 --> 00:11:48,040<br />is a focal point for many religious women<br /> <br />161<br />00:11:48,040 --> 00:11:51,640<br />who are devoting their time and sacrifice.<br /> <br />162<br />00:11:51,640 --> 00:11:53,800<br />Qualified and deaf, each of these sisters<br /> <br />163<br />00:11:53,800 --> 00:11:57,520<br />is in full-time ministry of education.<br /> <br />164<br />00:11:57,520 --> 00:12:03,000<br />Qualified and dedicated religion are keeping a Nader-like eye<br /> <br />165<br />00:12:03,000 --> 00:12:07,600<br />on legislative action relevant to justice and peace,<br /> <br />166<br />00:12:07,600 --> 00:12:11,960<br />and they are forming a strong lobbying force.<br /> <br />167<br />00:12:11,960 --> 00:12:15,440<br />Administrative persons and religious communities<br /> <br />168<br />00:12:15,440 --> 00:12:20,240<br />endeavor to modify the policies of large corporations<br /> <br />169<br />00:12:20,240 --> 00:12:24,000<br />in which the corporate community holds stocks.<br /> <br />170<br />00:12:24,000 --> 00:12:26,640<br />This is accomplished by membership<br /> <br />171<br />00:12:26,640 --> 00:12:29,200<br />in the National Catholic Coalition<br /> <br />172<br />00:12:29,200 --> 00:12:33,280<br />for Responsible Investments, which, again,<br /> <br />173<br />00:12:33,280 --> 00:12:36,760<br />is the Christian nadir-like way of saying,<br /> <br />174<br />00:12:36,760 --> 00:12:40,780<br />of keeping eyes on those corporations.<br /> <br />175<br />00:12:40,780 --> 00:12:45,440<br />As shareholders, we exercise our voting power<br /> <br />176<br />00:12:45,440 --> 00:12:48,300<br />and demand evidence of gospel value<br /> <br />177<br />00:12:48,300 --> 00:12:53,360<br />in the financial operations of these corporations.<br /> <br />178<br />00:12:53,360 --> 00:12:55,800<br />Two examples that I will give you<br /> <br />179<br />00:12:55,800 --> 00:12:58,800<br />are the Charity Sisters of Nazareth, Kentucky,<br /> <br />180<br />00:12:58,800 --> 00:13:00,920<br />and the Sisters of Loretta,<br /> <br />181<br />00:13:00,920 --> 00:13:03,800<br />who successfully brought pressure to bear<br /> <br />182<br />00:13:03,800 --> 00:13:08,040<br />on a large corporation and a few small companies<br /> <br />183<br />00:13:08,040 --> 00:13:10,920<br />to reclaim areas in Appalachia<br /> <br />184<br />00:13:10,920 --> 00:13:14,200<br />that were destroyed by strip mining operations.<br /> <br />185<br />00:13:15,400 --> 00:13:17,740<br />Another religious community of women,<br /> <br />186<br />00:13:17,740 --> 00:13:20,520<br />the Caldwell Dominicans of New Jersey,<br /> <br />187<br />00:13:20,520 --> 00:13:25,280<br />After a three-year struggle with zoning regulations in courts,<br /> <br />188<br />00:13:25,280 --> 00:13:29,020<br />finally last month succeeded to the Supreme Court of New<br /> <br />189<br />00:13:29,020 --> 00:13:32,580<br />Jersey in obtaining the legal right<br /> <br />190<br />00:13:32,580 --> 00:13:35,600<br />to build a home on their property<br /> <br />191<br />00:13:35,600 --> 00:13:40,360<br />for aging middle class persons.<br /> <br />192<br />00:13:40,360 --> 00:13:43,580<br />We, Sisters of St. Joseph, through a chapter mandate<br /> <br />193<br />00:13:43,580 --> 00:13:49,120<br />in 1974, have established a social concerns committee<br /> <br />194<br />00:13:49,120 --> 00:13:53,200<br />under the chairmanship of one of our counselors.<br /> <br />195<br />00:13:53,200 --> 00:13:58,800<br />Active participation began in 1975<br /> <br />196<br />00:13:58,800 --> 00:14:01,800<br />at a conference sponsored at St. Joseph's College<br /> <br />197<br />00:14:01,800 --> 00:14:05,600<br />under the guidance of Reverend Edward Brady.<br /> <br />198<br />00:14:05,600 --> 00:14:09,680<br />As a result of that, a small beginning started.<br /> <br />199<br />00:14:09,680 --> 00:14:14,960<br />400 hunger kits were distributed throughout our schools.<br /> <br />200<br />00:14:14,960 --> 00:14:22,280<br />letter-writing campaigns began, the right to life, right to food, criminal justice,<br /> <br />201<br />00:14:22,280 --> 00:14:28,640<br />Indians, the farm workers' support. Hundreds of letters were xeroxed and<br /> <br />202<br />00:14:28,640 --> 00:14:35,280<br />mailed at the community expense in defense of these rights. Quietly but<br /> <br />203<br />00:14:35,280 --> 00:14:40,440<br />effectively, I am grateful to say the work of concern in many areas<br /> <br />204<br />00:14:40,440 --> 00:14:46,320<br />continues by individual sisters fully involved in the work in the Ministry of<br /> <br />205<br />00:14:46,320 --> 00:14:51,440<br />Education. A survey of all religious communities would be an invaluable<br /> <br />206<br />00:14:51,440 --> 00:15:00,040<br />stimuli to those who fear consciousness for the poor is not being raised. These<br /> <br />207<br />00:15:00,040 --> 00:15:06,680<br />are some signs of the times which give hope and courage to us all. Our response<br /> <br />208<br />00:15:06,680 --> 00:15:13,840<br />to the world situation nevertheless is still weak and inadequate. The problem is<br /> <br />209<br />00:15:13,840 --> 00:15:22,220<br />coming to grips with the food crisis of daunting complexity. We continue to<br /> <br />210<br />00:15:22,220 --> 00:15:28,200<br />take small steps for the betterment of mankind when in reality we should be<br /> <br />211<br />00:15:28,200 --> 00:15:35,720<br />taking giant ones. What holds back at one our full and wholehearted response to<br /> <br />212<br />00:15:35,720 --> 00:15:38,900<br />to the hungers of the world.<br /> <br />213<br />00:15:38,900 --> 00:15:42,460<br />Is it first that our faith is weak?<br /> <br />214<br />00:15:42,460 --> 00:15:45,140<br />Our response to the pleas of the hungry<br /> <br />215<br />00:15:45,140 --> 00:15:50,040<br />will always be proportionate to the depth of our faith,<br /> <br />216<br />00:15:50,040 --> 00:15:55,040<br />to the intensity of our belief in the mystical body of Christ.<br /> <br />217<br />00:15:55,040 --> 00:15:58,020<br />As a community of faith, we are called to be<br /> <br />218<br />00:15:58,020 --> 00:16:01,500<br />a community of the Beatitudes.<br /> <br />219<br />00:16:01,500 --> 00:16:03,580<br />A second reason for our reluctance<br /> <br />220<br />00:16:03,580 --> 00:16:07,500<br />to accept generously the opportunity to make up<br /> <br />221<br />00:16:07,500 --> 00:16:10,520<br />for what is wanting in the sufferings of Christ<br /> <br />222<br />00:16:10,520 --> 00:16:13,260<br />for the sake of his body, the church,<br /> <br />223<br />00:16:13,260 --> 00:16:16,140<br />arises from a crisis of solidarity.<br /> <br />224<br />00:16:17,180 --> 00:16:20,620<br />This stems from an unwillingness to contribute<br /> <br />225<br />00:16:20,620 --> 00:16:24,360<br />to a better distribution of available resources.<br /> <br />226<br />00:16:25,720 --> 00:16:28,500<br />His Holiness asks, quote,<br /> <br />227<br />00:16:28,500 --> 00:16:38,900<br />Will those who possess these means remain as those struck by paralysis when confronted with the enduring poverty of so many?"<br /> <br />228<br />00:16:40,100 --> 00:16:49,100<br />And yet they continue to worship, we continue to worship the idol of power, making material abundance an end in itself.<br /> <br />229<br />00:16:49,100 --> 00:17:03,100<br />Another reason hindering authentic living of our Beatitudes, implicitly contained in the other two reasons, and already mentioned by Father Arrupe, is lack of motivation.<br /> <br />230<br />00:17:03,100 --> 00:17:10,100<br />Motivation is an intricate, complex, intangible reality.<br /> <br />231<br />00:17:10,100 --> 00:17:18,100<br />Responding to the needs of the world involves much more than mere material contributions.<br /> <br />232<br />00:17:18,100 --> 00:17:23,100<br />It is not sufficient to give of our material abundance only.<br /> <br />233<br />00:17:23,100 --> 00:17:29,100<br />Genuine motivation must be predicated on certain basic truths.<br /> <br />234<br />00:17:29,100 --> 00:17:37,100<br />First, that the sacrificial death of Christ was offered for all men and all times.<br /> <br />235<br />00:17:37,100 --> 00:17:42,100<br />Second, that it is not enough for us to share Christ's sacrifice.<br /> <br />236<br />00:17:42,100 --> 00:17:47,100<br />we must identify with him and his concern for all men.<br /> <br />237<br />00:17:49,260 --> 00:17:53,440<br />Third, that the suffering of one is the suffering of all.<br /> <br />238<br />00:17:54,740 --> 00:17:57,700<br />When these spiritual truths are entrenched<br /> <br />239<br />00:17:57,700 --> 00:18:02,200<br />in our minds and hearts, then and only then<br /> <br />240<br />00:18:02,200 --> 00:18:06,340<br />will we be motivated to make our act of total giving<br /> <br />241<br />00:18:06,340 --> 00:18:09,160<br />and loving to our suffering family.<br /> <br />242<br />00:18:09,160 --> 00:18:16,160<br />weakness of faith, crisis of solidarity, and lack of motivation.<br /> <br />243<br />00:18:16,160 --> 00:18:22,160<br />These are the chief obstacles to the full living of the Beatitudes,<br /> <br />244<br />00:18:22,160 --> 00:18:27,160<br />for our failure to hear the words of our modern prophets.<br /> <br />245<br />00:18:27,160 --> 00:18:31,160<br />If we as Christians are to proclaim realistically<br /> <br />246<br />00:18:31,160 --> 00:18:35,160<br />the living relationship between God and man,<br /> <br />247<br />00:18:35,160 --> 00:18:41,500<br />If we are to make Christ credible and relevant to our unbelieving world,<br /> <br />248<br />00:18:41,500 --> 00:18:47,300<br />we must overcome these obstacles, first within ourselves,<br /> <br />249<br />00:18:47,300 --> 00:18:53,940<br />so that the early recognition of the Christians may again be identified with us.<br /> <br />250<br />00:18:53,940 --> 00:18:58,280<br />See how those Christians love one another.<br /> <br />251<br />00:18:58,280 --> 00:19:04,520<br />It is only through the transformation of man that this can be accomplished.<br /> <br />252<br />00:19:04,520 --> 00:19:12,520<br />Without a conversion of heart and attitude, we cannot meet the demands of love and sacrifice<br /> <br />253<br />00:19:12,520 --> 00:19:16,520<br />required to alleviate the sufferings of humanity.<br /> <br />254<br />00:19:16,520 --> 00:19:23,520<br />How futile it is to work for societal changes without first changing ourselves.<br /> <br />255<br />00:19:23,520 --> 00:19:31,520<br />The Eucharist is the sign of unity, of solidarity, and it is the bond of charity.<br /> <br />256<br />00:19:31,520 --> 00:19:38,520<br />Anyone who approaches it cannot ignore the unfortunate members of the body.<br /> <br />257<br />00:19:38,520 --> 00:19:46,520<br />He must feel committed within the limits of his possibilities to satisfy the hungers of his needy neighbors,<br /> <br />258<br />00:19:46,520 --> 00:19:50,520<br />be they local or global.<br /> <br />259<br />00:19:50,520 --> 00:19:58,520<br />The reception of the Bread of Life expresses not only the personal relationship between ourselves and God,<br /> <br />260<br />00:19:58,520 --> 00:20:05,600<br />but also the communal relationship between ourselves and our fellow men.<br /> <br />261<br />00:20:05,600 --> 00:20:12,040<br />Transformed by the experience of Christ's love in the Eucharist, a person<br /> <br />262<br />00:20:12,040 --> 00:20:19,880<br />responds in love for his fellow man and accepts responsibility for him.<br /> <br />263<br />00:20:19,880 --> 00:20:26,600<br />The Eucharist is the motivating force, the inspiration and strength of our personal<br /> <br />264<br />00:20:26,600 --> 00:20:34,180<br />and communal mission to the world. The Eucharist indissolubly joins us to the<br /> <br />265<br />00:20:34,180 --> 00:20:42,820<br />cross of Christ and exacts from us the price of discipleship. Father Ruppe<br /> <br />266<br />00:20:42,820 --> 00:20:50,040<br />named this victimhood. Love and sacrifice are the very elements of<br /> <br />267<br />00:20:50,040 --> 00:20:51,600<br />of Eucharistic mystery.<br /> <br />268<br />00:20:53,040 --> 00:20:56,920<br />These are the elements of the Christocentric action<br /> <br />269<br />00:20:56,920 --> 00:21:01,920<br />of every Christian, priest, minister, laity, religious.<br /> <br />270<br />00:21:03,280 --> 00:21:07,860<br />Without them, all efforts are merely activism,<br /> <br />271<br />00:21:08,720 --> 00:21:12,380<br />an alleviation of the hungers of the world, fruitless.<br /> <br />272<br />00:21:14,320 --> 00:21:17,700<br />Let us reflect for a moment on the effect<br /> <br />273<br />00:21:17,700 --> 00:21:21,100<br />of Christ's last message to the multitude<br /> <br />274<br />00:21:21,100 --> 00:21:24,060<br />after the miracle of the loaves and the fishes.<br /> <br />275<br />00:21:25,220 --> 00:21:29,620<br />Unless you eat my flesh and drink my blood,<br /> <br />276<br />00:21:29,620 --> 00:21:32,540<br />you shall not have life in you.<br /> <br />277<br />00:21:32,540 --> 00:21:36,660<br />He who eats my flesh and drinks my blood<br /> <br />278<br />00:21:36,660 --> 00:21:39,980<br />abides in me and I in him.<br /> <br />279<br />00:21:42,840 --> 00:21:47,020<br />Many of his followers said to each other,<br /> <br />280<br />00:21:47,020 --> 00:21:55,460<br />This is an intolerable saying, and they walked with him no more.<br /> <br />281<br />00:21:55,460 --> 00:22:03,860<br />Are we Christians of this great, challenging period of history open to Christ's promise<br /> <br />282<br />00:22:03,860 --> 00:22:15,540<br />and thus leave each Eucharistic celebration as other Christ, or is this to us an intolerable<br /> <br />283<br />00:22:15,540 --> 00:22:24,060<br />saying and do I choose to remain bread and wine. Thank you.<br /> <br />284<br />00:22:24,060 --> 00:22:43,380<br />Thank you.<br /> <br />285<br />00:22:43,380 --> 00:22:44,380<br />Thank you, Sister Anita.<br /> <br />286<br />00:22:44,380 --> 00:22:48,580<br />And may I also say thank you, Father Arrupe.<br /> <br />287<br />00:22:48,580 --> 00:22:50,060<br />Thank you, Bishop D'Souza.<br /> <br />288<br />00:22:50,060 --> 00:22:51,440<br />Thank you, Bishop Sangu.<br /> <br />289<br />00:22:51,440 --> 00:22:58,280<br />Bishop Rouse for having let us off in this panel. And now my dear friends, we<br /> <br />290<br />00:22:58,280 --> 00:23:03,160<br />will proceed with the ceremony that we have all waited for.</div>
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Hunger Symposium: General Session: Panel Responses
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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Bishop Raush
Sr. Alice Anita
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1976-08-02
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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MC80_41IEC_cassette_103
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
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https://omeka.pahrc.net/files/original/bf37b8da6ff1b8d08a2df719933c0e58.mp3
59741cfe258562c1cc58ffa8ed21ab4a
https://omeka.pahrc.net/files/original/8ebea30c86ca0f3761d9e67fa1bfcdee.mp3
1da1749283af2e8d580158039681b201
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:07,000<br />And of the Son and of the Holy Spirit.<br /> <br />2<br />00:00:07,000 --> 00:00:08,000<br />Amen.<br /> <br />3<br />00:00:08,000 --> 00:00:15,000<br />The grace and peace of God our Father and the Lord Jesus Christ be with you.<br /> <br />4<br />00:00:15,000 --> 00:00:20,000<br />And also with you.<br /> <br />5<br />00:00:20,000 --> 00:00:27,000<br />As wheat was once scattered on the hillside and is brought together to form one bread,<br /> <br />6<br />00:00:27,000 --> 00:00:32,600<br />As grapes once grew wild in the vineyards and are brought together to form wine,<br /> <br />7<br />00:00:32,600 --> 00:00:40,800<br />so are we called from the four corners of the earth to form one family, one body in Christ.<br /> <br />8<br />00:00:40,800 --> 00:00:47,120<br />Tonight, we come together as one family to celebrate the Eucharist,<br /> <br />9<br />00:00:47,120 --> 00:00:51,480<br />the sign of Christ truly present among us.<br /> <br />10<br />00:00:51,480 --> 00:00:56,960<br />We acknowledge that there are many members of our human family suffering,<br /> <br />11<br />00:00:56,960 --> 00:00:58,620<br />lonely, and in need.<br /> <br />12<br />00:00:59,840 --> 00:01:02,220<br />We pray with these tonight,<br /> <br />13<br />00:01:02,220 --> 00:01:05,300<br />and we realize that we are indeed called<br /> <br />14<br />00:01:05,300 --> 00:01:09,820<br />to the service of these and all our brothers and sisters.<br /> <br />15<br />00:01:09,820 --> 00:01:12,320<br />We are called to live, to give,<br /> <br />16<br />00:01:13,900 --> 00:01:16,240<br />to touch, to help, to serve.<br /> <br />17<br />00:01:18,080 --> 00:01:20,480<br />For Jesus is truly with us.<br /> <br />18<br />00:01:20,480 --> 00:01:23,440<br />So tonight, we celebrate the fact<br /> <br />19<br />00:01:23,440 --> 00:01:27,600<br />that we live the Eucharist in serving the needs of others.<br /> <br />20<br />00:01:30,360 --> 00:01:34,000<br />My brothers and sisters, Jesus has told us<br /> <br />21<br />00:01:34,000 --> 00:01:37,300<br />that whatever you do to the least of my brothers,<br /> <br />22<br />00:01:37,300 --> 00:01:38,640<br />you do it to me.<br /> <br />23<br />00:01:39,480 --> 00:01:43,020<br />Let us pause now and recall those times<br /> <br />24<br />00:01:43,020 --> 00:01:47,220<br />we have failed to love and ask forgiveness of our God<br /> <br />25<br />00:01:47,220 --> 00:01:49,640<br />and our fellow men and women.<br /> <br />26<br />00:01:53,440 --> 00:02:06,080<br />For the times we have not responded to your great love for us, Lord have mercy.<br /> <br />27<br />00:02:06,080 --> 00:02:13,200<br />For the times we have failed to recognize you in others, Christ have mercy.<br /> <br />28<br />00:02:13,200 --> 00:02:22,960<br />For the times we have been insensitive to the needs of others, Lord have mercy.<br /> <br />29<br />00:02:22,960 --> 00:02:29,960<br />May almighty God have mercy on us, forgive us of our sins, and bring us everlasting life.<br /> <br />30<br />00:02:29,960 --> 00:02:30,960<br />Amen.<br /> <br />31<br />00:02:39,960 --> 00:02:41,960<br />Glory to God in the highest.<br /> <br />32<br />00:02:41,960 --> 00:02:44,960<br />And peace to the people on earth.<br /> <br />33<br />00:02:44,960 --> 00:02:48,960<br />Lord God, heavenly King, almighty God, Father,<br /> <br />34<br />00:02:48,960 --> 00:02:53,960<br />We worship you, we give you thanks, we praise you for your glory.<br /> <br />35<br />00:02:53,960 --> 00:02:57,960<br />Lord Jesus Christ, only Son of the Father.<br /> <br />36<br />00:02:57,960 --> 00:03:03,960<br />Lord God, Lamb of God, you take away the sins of the world and have mercy on us.<br /> <br />37<br />00:03:03,960 --> 00:03:06,960<br />You are seated at the right hand of the Father.<br /> <br />38<br />00:03:06,960 --> 00:03:08,960<br />Receive our prayer.<br /> <br />39<br />00:03:08,960 --> 00:03:15,960<br />For you alone are the Holy One, you alone are the Lord, you alone are the Most High and the Jesus Christ.<br /> <br />40<br />00:03:15,960 --> 00:03:25,440<br />Let us pray.<br /> <br />41<br />00:03:25,440 --> 00:03:38,440<br />God our Father, you are the source of all love.<br /> <br />42<br />00:03:38,440 --> 00:03:43,800<br />By loving others, we show our love for you.<br /> <br />43<br />00:03:43,800 --> 00:03:53,680<br />May we bring the Spirit of Christ to the ministry of serving our brothers and sisters.<br /> <br />44<br />00:03:53,680 --> 00:04:01,000<br />May we partake more fully in the establishment of your kingdom of love.<br /> <br />45<br />00:04:01,000 --> 00:04:03,480<br />We ask this through Christ our Lord.<br /> <br />46<br />00:04:03,480 --> 00:04:03,980<br />Amen.<br /> <br />47<br />00:04:13,800 --> 00:04:15,340<br />Good evening.<br /> <br />48<br />00:04:15,340 --> 00:04:18,860<br />The first reading is taken from the book of Romans.<br /> <br />49<br />00:04:18,860 --> 00:04:22,460<br />Just as each of us has one body with many members,<br /> <br />50<br />00:04:22,460 --> 00:04:25,140<br />and not all members have the same function,<br /> <br />51<br />00:04:25,140 --> 00:04:29,180<br />so too we, though many, are one body in Christ<br /> <br />52<br />00:04:29,180 --> 00:04:32,180<br />and individually members of one another.<br /> <br />53<br />00:04:32,180 --> 00:04:35,140<br />We have gifts that differ according to the favor bestowed<br /> <br />54<br />00:04:35,140 --> 00:04:36,780<br />on each of us.<br /> <br />55<br />00:04:36,780 --> 00:04:39,060<br />One's gift may be prophecy.<br /> <br />56<br />00:04:39,060 --> 00:04:42,900<br />Its use should be in proportion to one's faith.<br /> <br />57<br />00:04:42,900 --> 00:04:44,900<br />It may be the gifts of ministry.<br /> <br />58<br />00:04:44,900 --> 00:04:47,580<br />It should be used for service.<br /> <br />59<br />00:04:47,580 --> 00:04:51,900<br />One who is a teacher should use his gift for teaching.<br /> <br />60<br />00:04:51,900 --> 00:04:55,780<br />One with the power of exhortion should exhort.<br /> <br />61<br />00:04:55,780 --> 00:04:59,700<br />He who gives alms should do so generously.<br /> <br />62<br />00:04:59,700 --> 00:05:04,340<br />He who rules should exercise his authority with care.<br /> <br />63<br />00:05:04,340 --> 00:05:09,180<br />He who performs works of mercy should do so cheerfully.<br /> <br />64<br />00:05:09,180 --> 00:05:11,380<br />Your love must be sincere.<br /> <br />65<br />00:05:11,380 --> 00:05:13,140<br />Detest what is evil.<br /> <br />66<br />00:05:13,140 --> 00:05:15,060<br />Cling to what is good.<br /> <br />67<br />00:05:15,060 --> 00:05:18,220<br />Love one another with the affection of brothers.<br /> <br />68<br />00:05:18,220 --> 00:05:21,320<br />Anticipate each other in showing respect.<br /> <br />69<br />00:05:21,320 --> 00:05:25,300<br />Do not grow slack, but grow fervent in spirit.<br /> <br />70<br />00:05:25,300 --> 00:05:28,020<br />He who you serve is the Lord.<br /> <br />71<br />00:05:28,020 --> 00:05:29,540<br />Rejoice in hope.<br /> <br />72<br />00:05:29,540 --> 00:05:31,580<br />Be patient under trial.<br /> <br />73<br />00:05:31,580 --> 00:05:33,780<br />Persevere in prayer.<br /> <br />74<br />00:05:33,780 --> 00:05:36,580<br />Look on the needs of the saints as your own.<br /> <br />75<br />00:05:36,580 --> 00:05:39,580<br />Be generous in offering hospitality.<br /> <br />76<br />00:05:39,580 --> 00:05:41,360<br />Bless your persecutors.<br /> <br />77<br />00:05:41,360 --> 00:05:43,540<br />Bless and do not curse them.<br /> <br />78<br />00:05:43,540 --> 00:05:46,140<br />Rejoice with those who rejoice.<br /> <br />79<br />00:05:46,140 --> 00:05:48,540<br />Weep with those who weep.<br /> <br />80<br />00:05:48,540 --> 00:05:51,140<br />Have the same attitude toward all.<br /> <br />81<br />00:05:51,140 --> 00:05:54,420<br />Put away ambitious thoughts and associate<br /> <br />82<br />00:05:54,420 --> 00:05:56,540<br />with those who are lowly.<br /> <br />83<br />00:05:56,540 --> 00:06:00,380<br />Do not be wise in your own enthusiasm.<br /> <br />84<br />00:06:00,380 --> 00:06:02,920<br />Never repay injury with injury.<br /> <br />85<br />00:06:02,920 --> 00:06:07,080<br />See that your conduct is honorable in the eyes of all.<br /> <br />86<br />00:06:07,080 --> 00:06:10,560<br />If possible, live peaceably with everyone.<br /> <br />87<br />00:06:10,560 --> 00:06:13,260<br />Be loved, do not avenge yourselves,<br /> <br />88<br />00:06:13,260 --> 00:06:15,480<br />leave that to God's wrath.<br /> <br />89<br />00:06:15,480 --> 00:06:18,480<br />For it is written, vengeance is mine,<br /> <br />90<br />00:06:18,480 --> 00:06:20,880<br />I will repay, says the Lord.<br /> <br />91<br />00:06:20,880 --> 00:06:24,400<br />But if your enemy is hungry, feed him.<br /> <br />92<br />00:06:24,400 --> 00:06:27,680<br />If he is thirsty, give him something to drink.<br /> <br />93<br />00:06:27,680 --> 00:06:32,200<br />By doing this, you will heap burning coals upon his head.<br /> <br />94<br />00:06:32,200 --> 00:06:36,520<br />Do not be conquered by evil, but conquer evil with good.<br /> <br />95<br />00:06:36,520 --> 00:06:38,240<br />This is the word of the Lord.<br /> <br />96<br />00:06:38,240 --> 00:06:39,920<br />Thanks be to God.<br /> <br />97<br />00:06:39,920 --> 00:06:42,760<br />A reading from the Holy Gospel according to John.<br /> <br />98<br />00:06:42,760 --> 00:06:45,760<br />Glory to you, Lord.<br /> <br />99<br />00:06:45,760 --> 00:06:48,760<br />Before the feast of Passover, Jesus<br /> <br />100<br />00:06:48,760 --> 00:06:52,200<br />realized that the hour had come for him<br /> <br />101<br />00:06:52,200 --> 00:06:56,040<br />to pass from this world to the Father.<br /> <br />102<br />00:06:56,040 --> 00:06:58,200<br />He had loved his own in this world<br /> <br />103<br />00:06:58,200 --> 00:07:02,040<br />and would show his love for them to the end.<br /> <br />104<br />00:07:02,040 --> 00:07:05,220<br />The devil had already induced Judas,<br /> <br />105<br />00:07:05,220 --> 00:07:09,620<br />the son of Simon Iscariot, to hand Jesus over.<br /> <br />106<br />00:07:09,620 --> 00:07:13,540<br />And so, during the supper, Jesus,<br /> <br />107<br />00:07:13,540 --> 00:07:16,220<br />fully aware that he had come from God<br /> <br />108<br />00:07:16,220 --> 00:07:19,280<br />and was going to God, the father who had handed<br /> <br />109<br />00:07:19,280 --> 00:07:22,940<br />everything over to him, rose from the meal<br /> <br />110<br />00:07:22,940 --> 00:07:24,300<br />and took off his cloak.<br /> <br />111<br />00:07:25,500 --> 00:07:28,840<br />He picked up a towel and tied it around himself.<br /> <br />112<br />00:07:28,840 --> 00:07:36,040<br />Then he poured water into a basin and began to wash his disciples' feet and dry them<br /> <br />113<br />00:07:36,040 --> 00:07:38,240<br />with the towel he had around him.<br /> <br />114<br />00:07:38,240 --> 00:07:47,360<br />Thus he came to Simon Peter, who said to him, Lord, are you going to wash my feet?<br /> <br />115<br />00:07:47,360 --> 00:07:54,640<br />Jesus answered, You may not realize now what I am doing, but later you will understand.<br /> <br />116<br />00:07:54,640 --> 00:07:57,880<br />Peter replied, you shall never wash my feet.<br /> <br />117<br />00:07:58,900 --> 00:08:02,020<br />If I do not wash you, Jesus answered,<br /> <br />118<br />00:08:02,020 --> 00:08:04,420<br />you will have no share in my heritage.<br /> <br />119<br />00:08:05,460 --> 00:08:08,240<br />Lord, Simon Peter said to him,<br /> <br />120<br />00:08:08,240 --> 00:08:13,060<br />then not only my feet, but my hands and head as well.<br /> <br />121<br />00:08:13,060 --> 00:08:16,380<br />Jesus told him, the man who has bathed<br /> <br />122<br />00:08:16,380 --> 00:08:19,420<br />has no need to wash except for his feet.<br /> <br />123<br />00:08:19,420 --> 00:08:24,420<br />He is entirely cleansed, just as you are, though not all.<br /> <br />124<br />00:08:25,820 --> 00:08:28,940<br />The reason he said not all was washed clean<br /> <br />125<br />00:08:28,940 --> 00:08:31,060<br />was that he knew about his betrayer.<br /> <br />126<br />00:08:32,380 --> 00:08:36,460<br />After he had washed their feet, he put his cloak back on<br /> <br />127<br />00:08:36,460 --> 00:08:38,520<br />and reclined at table once more.<br /> <br />128<br />00:08:39,380 --> 00:08:41,420<br />He then said to them,<br /> <br />129<br />00:08:41,420 --> 00:08:43,800<br />do you understand what I just did to you?<br /> <br />130<br />00:08:44,780 --> 00:08:47,620<br />You address me as teacher and Lord,<br /> <br />131<br />00:08:47,620 --> 00:08:52,040<br />and fittingly enough, for that is what I am.<br /> <br />132<br />00:08:52,040 --> 00:08:57,160<br />But if I washed your feet, I, who am teacher and Lord,<br /> <br />133<br />00:08:57,160 --> 00:09:00,760<br />then you must watch each other's feet.<br /> <br />134<br />00:09:00,760 --> 00:09:04,200<br />What I just did was to give you an example.<br /> <br />135<br />00:09:04,200 --> 00:09:08,640<br />As I have done, so you must do.<br /> <br />136<br />00:09:08,640 --> 00:09:11,000<br />This is the good news of Jesus Christ.<br /> <br />137<br />00:09:17,620 --> 00:09:24,620<br />It was before Easter.<br /> <br />138<br />00:09:24,620 --> 00:09:31,620<br />Jesus knew that the time had come for him to pass from this world to the Father.<br /> <br />139<br />00:09:31,620 --> 00:09:38,620<br />He had loved those who lived in the world, and he loved them to the extreme.<br /> <br />140<br />00:09:38,620 --> 00:09:45,620<br />He had loved those who were in the world, and he loved them to the extreme.<br /> <br />141<br />00:09:45,620 --> 00:09:47,620<br />los amos hasta el extremo.<br /> <br />142<br />00:09:49,620 --> 00:09:51,620<br />Estaban cenando.<br /> <br />143<br />00:09:51,620 --> 00:09:55,620<br />El diablo le habÃa metido ya en la cabeza a Judas,<br /> <br />144<br />00:09:55,620 --> 00:10:00,620<br />hijo de Simón Iscariote, de entregar a Jesús.<br /> <br />145<br />00:10:00,620 --> 00:10:05,620<br />Jesús, sabiendo que el padre le habÃa puesto todo en su mano,<br /> <br />146<br />00:10:05,620 --> 00:10:11,620<br />y sabiendo que habÃa venido de Dios y que a Dios volvÃa,<br /> <br />147<br />00:10:11,620 --> 00:10:18,620<br />He got up from the table, took off his cloak, and took a towel.<br /> <br />148<br />00:10:18,620 --> 00:10:26,620<br />He poured water into a bowl, and began to wash the disciples' feet,<br /> <br />149<br />00:10:26,620 --> 00:10:31,620<br />drying them with the towel he was wearing.<br /> <br />150<br />00:10:31,620 --> 00:10:35,620<br />When he reached Simon Peter, he said to him,<br /> <br />151<br />00:10:35,620 --> 00:10:40,620<br />Señor, tu lavame los pies a mis?<br /> <br />152<br />00:10:40,620 --> 00:10:42,620<br />Jesús le replico.<br /> <br />153<br />00:10:42,620 --> 00:10:47,620<br />Lo que yo estoy haciendo no lo entiendes ahora.<br /> <br />154<br />00:10:47,620 --> 00:10:50,620<br />Lo comprenderás más tarde.<br /> <br />155<br />00:10:50,620 --> 00:10:52,620<br />Replico, Pedro.<br /> <br />156<br />00:10:52,620 --> 00:10:55,620<br />Lavarme los pies a mis jamás.<br /> <br />157<br />00:10:55,620 --> 00:10:57,620<br />Jesús le contesto.<br /> <br />158<br />00:10:57,620 --> 00:11:02,620<br />Si no te dejas lavar, no tienes nada que ver conmigo.<br /> <br />159<br />00:11:02,620 --> 00:11:08,100<br />me go see mom better let me home say no no solo los pies<br /> <br />160<br />00:11:08,100 --> 00:11:13,180<br />también las manos y la cabeza jesus le contestó<br /> <br />161<br />00:11:13,180 --> 00:11:18,220<br />uno que se ha bañado no necesita lavarse más que los pies<br /> <br />162<br />00:11:18,220 --> 00:11:24,780<br />esta limpio todo también ustedes están limpios aunque no todos<br /> <br />163<br />00:11:24,780 --> 00:11:31,380<br />dijo que no todos estaban limpios porque sabÃa que no iba a entregar cuando<br /> <br />164<br />00:11:31,380 --> 00:11:33,380<br />He just washed his feet.<br /> <br />165<br />00:11:33,380 --> 00:11:37,380<br />He put on his cloak again and said to them,<br /> <br />166<br />00:11:42,380 --> 00:11:45,380<br />Do you understand what I have done to you?<br /> <br />167<br />00:11:45,380 --> 00:11:51,380<br />You call me Master and Lord, and you are right, because I am.<br /> <br />168<br />00:11:51,380 --> 00:12:03,820<br />EHT<br /> <br />169<br />00:12:03,820 --> 00:12:05,560<br />was CEOowymize rebellious senior<br /> <br />170<br />00:12:05,560 --> 00:12:07,560<br />base in a journalist is going<br /> <br />171<br />00:12:07,560 --> 00:12:09,660<br />to stay this bit about some of<br /> <br />172<br />00:12:09,660 --> 00:12:11,760<br />the insatiable goals or does it<br /> <br />173<br />00:12:11,760 --> 00:12:13,500<br />allаем OP-Sillas copies for the<br /> <br />174<br />00:12:13,500 --> 00:12:15,540<br />region<br /> <br />175<br />00:12:15,540 --> 00:12:17,900<br />scenecannosy<br /> <br />176<br />00:12:17,900 --> 00:12:19,540<br />cue CD in the nation's<br /> <br />177<br />00:12:19,540 --> 00:12:21,100<br />massive problem<br /> <br />178<br />00:12:21,100 --> 00:12:29,100<br />I don't say it for all of you. I know who I have chosen, but the Scripture must be fulfilled.<br /> <br />179<br />00:12:29,100 --> 00:12:43,100<br />Whoever eats of my bread is the first to betray me. I say it now, before it happens, so that when it happens, they may believe that I am the One.<br /> <br />180<br />00:12:43,100 --> 00:12:45,100<br />Word of God.<br /> <br />181<br />00:12:51,100 --> 00:12:58,100<br />Before the Feast of the Passover, Jesus, knowing that it was time to pass from this world to<br /> <br />182<br />00:13:09,580 --> 00:13:16,580<br />the world of fear, loved those who were in the world, and loved them until the end.<br /> <br />183<br />00:13:16,580 --> 00:13:24,580<br />At the time of a meal, when the devil had already put Judas Iscariot, Simon's son,<br /> <br />184<br />00:13:24,580 --> 00:13:30,580<br />the drawing of the booklet, knowing that the father had put everything in his hands,<br /> <br />185<br />00:13:30,580 --> 00:13:35,580<br />and that he had come from God and that he was going to God,<br /> <br />186<br />00:13:35,580 --> 00:13:42,580<br />he got up from the table, put down his clothes, and, taking a towel, he washed himself.<br /> <br />187<br />00:13:42,580 --> 00:13:53,580<br />Then he put him in a basin and began to wash the feet of the disciples and to wipe them with the lint that he had washed.<br /> <br />188<br />00:13:53,580 --> 00:13:57,580<br />Then he came to Simon Peter, who said to him,<br /> <br />189<br />00:13:57,580 --> 00:14:01,580<br />Lord, you wash my feet.<br /> <br />190<br />00:14:01,580 --> 00:14:04,580<br />Jesus answered him,<br /> <br />191<br />00:14:04,580 --> 00:14:11,580<br />What I do you do not know now.<br /> <br />192<br />00:14:11,580 --> 00:14:14,580<br />You will understand later.<br /> <br />193<br />00:14:14,580 --> 00:14:16,580<br />Peter said to him,<br /> <br />194<br />00:14:16,580 --> 00:14:21,580<br />No, you will not wash my feet, never.<br /> <br />195<br />00:14:21,580 --> 00:14:24,580<br />Jesus answered him,<br /> <br />196<br />00:14:24,580 --> 00:14:28,580<br />If I do not wash you, you have no part with me.<br /> <br />197<br />00:14:28,580 --> 00:14:30,580<br />Simon Peter said to him,<br /> <br />198<br />00:14:30,580 --> 00:14:36,580<br />Signeur, pas seulement les pieds, mais aussi la main et la tête.<br /> <br />199<br />00:14:36,580 --> 00:14:38,580<br />Jésus lui dit,<br /> <br />200<br />00:14:38,580 --> 00:14:44,580<br />Qui s'est baigné n'a pas besoin de se laver, il est pur tout entier.<br /> <br />201<br />00:14:44,580 --> 00:14:48,580<br />Vous aussi, vous êtes purs, mais pas tous.<br /> <br />202<br />00:14:48,580 --> 00:14:52,580<br />Il connaissait en effet celui qui le livrait.<br /> <br />203<br />00:14:52,580 --> 00:14:54,580<br />Voilà pourquoi il dit,<br /> <br />204<br />00:14:54,580 --> 00:14:57,580<br />you are not all pure.<br /> <br />205<br />00:14:57,580 --> 00:15:00,580<br />When he had washed his feet,<br /> <br />206<br />00:15:00,580 --> 00:15:04,580<br />he took his clothes and went to his table,<br /> <br />207<br />00:15:04,580 --> 00:15:07,580<br />and said to them,<br /> <br />208<br />00:15:07,580 --> 00:15:10,580<br />Do you understand what I have done to you?<br /> <br />209<br />00:15:10,580 --> 00:15:12,580<br />You call me Master and Lord,<br /> <br />210<br />00:15:12,580 --> 00:15:15,580<br />and you say, Well, because I am.<br /> <br />211<br />00:15:15,580 --> 00:15:17,580<br />If I have washed your feet,<br /> <br />212<br />00:15:17,580 --> 00:15:19,580<br />I, the Lord and the Master,<br /> <br />213<br />00:15:19,580 --> 00:15:21,580<br />you too must wash your feet,<br /> <br />214<br />00:15:21,580 --> 00:15:23,580<br />each to the other.<br /> <br />215<br />00:15:23,580 --> 00:15:30,580<br />because it is an example I have given you, so that you may do, you too, as I have done for you.<br /> <br />216<br />00:15:30,580 --> 00:15:36,580<br />In truth, in truth, I say to you, the servant is not greater than his master,<br /> <br />217<br />00:15:36,580 --> 00:15:40,580<br />nor the envoy greater than the one who has sent him.<br /> <br />218<br />00:15:40,580 --> 00:15:44,580<br />Knowing this, you are happy if you do it.<br /> <br />219<br />00:15:44,580 --> 00:15:47,580<br />It is not of you all that I speak.<br /> <br />220<br />00:15:47,580 --> 00:15:52,580<br />I know what I have chosen, but the writing must be accomplished.<br /> <br />221<br />00:15:52,580 --> 00:15:57,580<br />Celui qui mange mon pain a levé contre moi son talent.<br /> <br />222<br />00:15:57,580 --> 00:16:02,580<br />Je vous le dis dès à présent, avant que la chose n'arrive,<br /> <br />223<br />00:16:02,580 --> 00:16:06,580<br />pour qu'une fois celle-ci arrive, vous croyez que je suis.<br /> <br />224<br />00:16:06,580 --> 00:16:10,580<br />En vérité, en vérité, je vous le dis,<br /> <br />225<br />00:16:10,580 --> 00:16:14,580<br />qui accueille celui que j'aurai envoyé, m'accueille,<br /> <br />226<br />00:16:14,580 --> 00:16:18,580<br />et qui m'accueille, accueille celui qui m'a envoyé.<br /> <br />227<br />00:16:22,580 --> 00:16:36,180<br />Say the word to Dieu.<br /> <br />228<br />00:16:36,180 --> 00:16:46,740<br />Your Eminence, my brothers and sisters in Christ, service in God's name is what we celebrate<br /> <br />229<br />00:16:46,740 --> 00:16:50,460<br />here tonight.<br /> <br />230<br />00:16:50,460 --> 00:16:58,140<br />Service in God's name which has its origin in faith in the risen Lord who calls us to<br /> <br />231<br />00:16:58,140 --> 00:17:01,220<br />serve him.<br /> <br />232<br />00:17:01,220 --> 00:17:08,940<br />Service in God's name which has its impetus in the love which is personified in Jesus<br /> <br />233<br />00:17:08,940 --> 00:17:11,800<br />Christ.<br /> <br />234<br />00:17:11,800 --> 00:17:18,660<br />Service in God's name which has its fullest meaning in the recognition that it is Christ<br /> <br />235<br />00:17:18,660 --> 00:17:24,500<br />himself living and present in the other person whom we serve.<br /> <br />236<br />00:17:27,620 --> 00:17:32,500<br />Service in God's name, which we have the strength<br /> <br />237<br />00:17:32,500 --> 00:17:37,060<br />and perseverance to carry on to completion<br /> <br />238<br />00:17:37,060 --> 00:17:42,660<br />because it is the Eucharistic Lord himself who nourishes us.<br /> <br />239<br />00:17:42,660 --> 00:17:55,660<br />It was no accident that Jesus washed the feet of the apostles during the Last Supper.<br /> <br />240<br />00:17:55,660 --> 00:18:01,140<br />He did not wash their feet when they were on dusty journeys.<br /> <br />241<br />00:18:01,140 --> 00:18:07,740<br />He did not wash their feet at the beginning of His public ministry.<br /> <br />242<br />00:18:07,740 --> 00:18:13,660<br />He did not wash their feet at the beginning of the Passover meal.<br /> <br />243<br />00:18:13,660 --> 00:18:21,660<br />It was during this meal, in which he gave them his body and blood for the first time,<br /> <br />244<br />00:18:21,660 --> 00:18:25,100<br />that he washed their feet.<br /> <br />245<br />00:18:25,100 --> 00:18:35,660<br />John says, Jesus, fully aware that he had come from God and was going to God, the Father<br /> <br />246<br />00:18:35,660 --> 00:18:43,980<br />who had handed everything over to him, rose from the meal and took off his cloak and began<br /> <br />247<br />00:18:43,980 --> 00:18:49,820<br />to wash his disciples' feet.<br /> <br />248<br />00:18:49,820 --> 00:19:02,140<br />Our Lord said, If I washed your feet, I who am teacher and Lord, then you must wash each<br /> <br />249<br />00:19:02,140 --> 00:19:05,400<br />other's feet.<br /> <br />250<br />00:19:05,400 --> 00:19:09,840<br />What I just did was to give you an example.<br /> <br />251<br />00:19:09,840 --> 00:19:16,880<br />As I have done, so you must do.<br /> <br />252<br />00:19:16,880 --> 00:19:28,720<br />Once you know all these things, blessed will you be if you put them into practice."<br /> <br />253<br />00:19:28,720 --> 00:19:38,800<br />Jesus opened their eyes to what it really means to be his disciple, his follower.<br /> <br />254<br />00:19:38,800 --> 00:19:43,200<br />It was in the Eucharistic celebration that he showed them something of the meaning of<br /> <br />255<br />00:19:43,200 --> 00:19:44,200<br />his words,<br /> <br />256<br />00:19:44,200 --> 00:19:53,320<br />"'The Son of Man has not come to be served, but rather to serve.'"<br /> <br />257<br />00:19:53,320 --> 00:19:59,840<br />And doesn't this remind us of another occasion when our Lord opened the eyes of his disciples<br /> <br />258<br />00:19:59,840 --> 00:20:03,360<br />through the breaking of bread?<br /> <br />259<br />00:20:03,360 --> 00:20:09,320<br />Luke tells us the story in the 24th chapter of his Gospel.<br /> <br />260<br />00:20:09,320 --> 00:20:16,560<br />Two of the disciples of the Lord, the day after his burial, walking on a journey some<br /> <br />261<br />00:20:16,560 --> 00:20:28,940<br />seven miles from the city of Jerusalem, downhearted, confused, looking for understanding, like<br /> <br />262<br />00:20:28,940 --> 00:20:37,980<br />so many young people today, and so many adults as well, were met by Jesus, whom they did<br /> <br />263<br />00:20:37,980 --> 00:20:41,540<br />not recognize.<br /> <br />264<br />00:20:41,540 --> 00:20:52,660<br />They spoke to him about how they used to hope, about how they used to hope.<br /> <br />265<br />00:20:52,660 --> 00:20:57,280<br />And so he began to explain to them all of the prophecies, explaining that the Son of<br /> <br />266<br />00:20:57,280 --> 00:21:01,120<br />Man must suffer and die.<br /> <br />267<br />00:21:01,120 --> 00:21:06,360<br />And they entreated him to come in with them to an inn, and he did so.<br /> <br />268<br />00:21:06,360 --> 00:21:11,360<br />Luke tells us, when he had seated himself with them to eat,<br /> <br />269<br />00:21:11,960 --> 00:21:16,160<br />he took bread, pronounced the blessing,<br /> <br />270<br />00:21:16,160 --> 00:21:19,520<br />then broke the bread and began to distribute it to them.<br /> <br />271<br />00:21:20,520 --> 00:21:22,280<br />And with that, their eyes were opened<br /> <br />272<br />00:21:22,280 --> 00:21:24,280<br />and they recognized him.<br /> <br />273<br />00:21:25,600 --> 00:21:27,960<br />They got up and returned to Jerusalem<br /> <br />274<br />00:21:27,960 --> 00:21:29,400<br />where they found the eleven<br /> <br />275<br />00:21:29,400 --> 00:21:31,500<br />and the rest of the company assembled.<br /> <br />276<br />00:21:32,440 --> 00:21:35,280<br />They recounted what had happened on the road<br /> <br />277<br />00:21:35,280 --> 00:21:43,240<br />and how they had come to know him in the breaking of the bread.<br /> <br />278<br />00:21:43,240 --> 00:21:46,240<br />They spread the good news.<br /> <br />279<br />00:21:46,240 --> 00:21:48,360<br />He is risen.<br /> <br />280<br />00:21:48,360 --> 00:21:50,560<br />The Lord is risen.<br /> <br />281<br />00:21:50,560 --> 00:21:56,600<br />He rose from the dead as he promised.<br /> <br />282<br />00:21:56,600 --> 00:21:59,400<br />Now their eyes were opened in the breaking of the bread,<br /> <br />283<br />00:21:59,400 --> 00:22:04,200<br />and they saw the Lord as the risen Lord,<br /> <br />284<br />00:22:04,200 --> 00:22:07,600<br />just as the disciples at the last supper<br /> <br />285<br />00:22:07,600 --> 00:22:11,280<br />saw that the Lord had come to serve.<br /> <br />286<br />00:22:13,600 --> 00:22:17,080<br />They immediately rendered a service to others,<br /> <br />287<br />00:22:18,080 --> 00:22:20,600<br />namely their fellow disciples.<br /> <br />288<br />00:22:20,600 --> 00:22:24,500<br />They rushed back to Jerusalem with the good news.<br /> <br />289<br />00:22:26,600 --> 00:22:30,000<br />And isn't all service in God's name<br /> <br />290<br />00:22:30,000 --> 00:22:35,000<br />a proclamation of the good news of Jesus Christ?<br /> <br />291<br />00:22:35,000 --> 00:22:39,000<br />Pope Paul thinks so.<br /> <br />292<br />00:22:39,000 --> 00:22:42,000<br />He recently said in his apostolic exhortation<br /> <br />293<br />00:22:42,000 --> 00:22:47,000<br />Evangelii Nunciandi, on proclaiming the good news,<br /> <br />294<br />00:22:47,000 --> 00:22:55,000<br />in the long run, is there any other way of handing on the gospel<br /> <br />295<br />00:22:55,000 --> 00:22:58,000<br />than by transmitting it to another person?<br /> <br />296<br />00:22:58,000 --> 00:23:03,000<br />by transmitting to that other person one's personal experience of faith.<br /> <br />297<br />00:23:04,000 --> 00:23:09,000<br />It must not happen that the pressing need to proclaim the good news to the multitudes<br /> <br />298<br />00:23:10,000 --> 00:23:13,000<br />should cause us to forget this form of proclamation<br /> <br />299<br />00:23:14,000 --> 00:23:18,000<br />whereby an individual's personal conscience is reached and touched<br /> <br />300<br />00:23:19,000 --> 00:23:25,000<br />by an entirely unique word that he receives from someone else.<br /> <br />301<br />00:23:28,000 --> 00:23:34,000<br />There is no doubt that the effort to proclaim the gospel to the people of today,<br /> <br />302<br />00:23:34,000 --> 00:23:41,000<br />who are buoyed up by hope, but at the same time often oppressed by fear and distress,<br /> <br />303<br />00:23:41,000 --> 00:23:51,000<br />is a service rendered to the entire Christian community and indeed to all of humanity.<br /> <br />304<br />00:23:51,000 --> 00:23:59,000<br />Modern man listens more willingly to witnesses than to teachers.<br /> <br />305<br />00:23:59,000 --> 00:24:08,000<br />And if he does listen to teachers, it is because they are witnesses also.<br /> <br />306<br />00:24:08,000 --> 00:24:17,000<br />Applause<br /> <br />307<br />00:24:17,000 --> 00:24:25,000<br />St. Peter expresses this idea well when he says in 1 Peter 3, verse 1,<br /> <br />308<br />00:24:25,000 --> 00:24:32,000<br />Any woman married to a non-believing husband should live such an exemplary life<br /> <br />309<br />00:24:32,000 --> 00:24:38,000<br />that she will win over that man even without a word,<br /> <br />310<br />00:24:38,000 --> 00:24:45,000<br />who would refuse to hear and accept the spoken word.<br /> <br />311<br />00:24:45,000 --> 00:24:55,000<br />Service in God's name is in its own way a revealing of Christ through the very sign which is our service.<br /> <br />312<br />00:24:55,000 --> 00:25:02,000<br />The thing we do, the thing we say, the love that we show and share to one another,<br /> <br />313<br />00:25:02,000 --> 00:25:09,000<br />the way we act, what we really are in ourselves, in our very being.<br /> <br />314<br />00:25:09,000 --> 00:25:16,000<br />In this, we act like Christ. We are like Christ.<br /> <br />315<br />00:25:16,000 --> 00:25:23,000<br />For Christ, as evangelizer, first of all proclaims a kingdom, the kingdom of God.<br /> <br />316<br />00:25:23,000 --> 00:25:28,000<br />But Christ also carries out this proclamation by innumerable signs,<br /> <br />317<br />00:25:28,000 --> 00:25:34,000<br />which amaze the crowds and at the same time draw them to him in order to see him,<br /> <br />318<br />00:25:34,000 --> 00:25:39,000<br />to listen to him and allow themselves to be transformed by him.<br /> <br />319<br />00:25:39,000 --> 00:25:41,000<br />The sick are cured.<br /> <br />320<br />00:25:41,000 --> 00:25:44,000<br />Water is changed into wine.<br /> <br />321<br />00:25:44,000 --> 00:25:47,000<br />Bread is multiplied.<br /> <br />322<br />00:25:47,000 --> 00:25:52,000<br />The dead come back to life.<br /> <br />323<br />00:25:52,000 --> 00:25:56,000<br />You are the bearers of the good news,<br /> <br />324<br />00:25:56,000 --> 00:25:59,000<br />the bearers of the mystery of faith.<br /> <br />325<br />00:25:59,000 --> 00:26:01,000<br />Christ has died.<br /> <br />326<br />00:26:01,000 --> 00:26:03,000<br />Christ is risen.<br /> <br />327<br />00:26:03,000 --> 00:26:11,640<br />Christ will come again. You, the young, who constitute more than 50% of the church,<br /> <br />328<br />00:26:11,640 --> 00:26:18,160<br />you are the bearers of the good news in a very special way.<br /> <br />329<br />00:26:27,200 --> 00:26:32,320<br />It is the rising generation that will be able to bear new fruits of<br /> <br />330<br />00:26:32,320 --> 00:26:39,460<br />evangelical life in situations and in the face of problems that those who<br /> <br />331<br />00:26:39,460 --> 00:26:46,100<br />lived before them perhaps did not know. For this reason, while on the one hand<br /> <br />332<br />00:26:46,100 --> 00:26:49,600<br />the Church particularly addresses herself to young people in the name of<br /> <br />333<br />00:26:49,600 --> 00:26:57,040<br />the gospel, on the other hand she must allow herself to be addressed by their<br /> <br />334<br />00:26:57,040 --> 00:27:04,040<br />way of living and by their way of speaking.<br /> <br />335<br />00:27:12,660 --> 00:27:18,180<br />In many respects, young people make up a world of their own and are considered for what they<br /> <br />336<br />00:27:18,180 --> 00:27:25,180<br />are today, not just for what they will be tomorrow. And yet they are the adults of tomorrow<br /> <br />337<br />00:27:25,180 --> 00:27:30,180<br />and they bring to each society the hopes of continuity and renewal.<br /> <br />338<br />00:27:30,180 --> 00:27:37,180<br />It is to them that will belong the responsibility for living and bearing among people<br /> <br />339<br />00:27:37,180 --> 00:27:42,180<br />the witness of faith, not just today, but tomorrow as well.<br /> <br />340<br />00:27:42,180 --> 00:27:46,180<br />And you who are gathered here in this auditorium tonight<br /> <br />341<br />00:27:46,180 --> 00:27:51,180<br />know this full well in a very practical way.<br /> <br />342<br />00:27:51,180 --> 00:27:56,180<br />For we truly celebrate here tonight service in God's name.<br /> <br />343<br />00:27:57,860 --> 00:28:02,860<br />You have spent yourselves, some 10 to 12 millions of you,<br /> <br />344<br />00:28:03,900 --> 00:28:07,620<br />throughout the United States and around the world,<br /> <br />345<br />00:28:07,620 --> 00:28:12,180<br />in giving of some 20 million hours of service<br /> <br />346<br />00:28:12,180 --> 00:28:14,100<br />in Operation Sign.<br /> <br />347<br />00:28:14,100 --> 00:28:33,540<br />Truly, you have spent yourself in being bread that is given.<br /> <br />348<br />00:28:33,540 --> 00:28:36,900<br />And in a few moments when the offertory procession approaches the altar...</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:09,560<br />which represent those millions of hours of service already rendered and yet to be rendered<br /> <br />2<br />00:00:09,560 --> 00:00:17,300<br />in God's name. The tableau which we saw here this evening, after the proclamation of the<br /> <br />3<br />00:00:17,300 --> 00:00:23,980<br />gospel in the three languages, depicted the type of service which you have been rendering.<br /> <br />4<br />00:00:23,980 --> 00:00:28,060<br />service to the environment, service to the needy,<br /> <br />5<br />00:00:29,620 --> 00:00:33,800<br />service to youth, service in tutoring, in education,<br /> <br />6<br />00:00:35,460 --> 00:00:38,640<br />service in nursing homes and rest homes,<br /> <br />7<br />00:00:38,640 --> 00:00:42,800<br />service in life of prayer, and service in alleviating<br /> <br />8<br />00:00:44,240 --> 00:00:48,540<br />the needs of the hungry all over the world.<br /> <br />9<br />00:00:48,540 --> 00:00:52,620<br />But keep in mind that you will not be equal to the task,<br /> <br />10<br />00:00:52,620 --> 00:00:58,840<br />challenge of the future if you do not permit Christ to nourish you with his<br /> <br />11<br />00:00:58,840 --> 00:01:07,380<br />word and with his body and blood. Your eyes need to be opened to see him in<br /> <br />12<br />00:01:07,380 --> 00:01:12,780<br />each new human situation in which you will find yourself in the immediate and<br /> <br />13<br />00:01:12,780 --> 00:01:21,460<br />in the remote future. In the words of Pope Paul, in its totality, evangelization<br /> <br />14<br />00:01:21,460 --> 00:01:26,900<br />over and above the preaching of a message consists in the implantation of<br /> <br />15<br />00:01:26,900 --> 00:01:32,500<br />the Church, which does not exist without the driving force which is the<br /> <br />16<br />00:01:32,500 --> 00:01:37,900<br />sacramental life culminating in the Eucharist.<br /> <br />17<br />00:01:44,420 --> 00:01:50,820<br />It is my fervent hope and prayer that you will never cease to return to this<br /> <br />18<br />00:01:50,820 --> 00:02:00,180<br />table of the Lord until that day when he will come again in glory. Come Lord Jesus.<br /> <br />19<br />00:02:00,180 --> 00:02:27,300<br />My brothers and sisters, let us turn our hearts to the Father and pray for our needs, the<br /> <br />20<br />00:02:27,300 --> 00:02:31,460<br />the needs of the whole church, the needs of the world.<br /> <br />21<br />00:02:38,640 --> 00:02:42,100<br />Please respond, Lord, hear our prayer.<br /> <br />22<br />00:02:42,100 --> 00:02:44,140<br />For all the Christian people,<br /> <br />23<br />00:02:44,140 --> 00:02:46,640<br />that they be united in the love of God,<br /> <br />24<br />00:02:46,640 --> 00:02:48,480<br />let us pray to the Lord.<br /> <br />25<br />00:02:48,480 --> 00:02:50,320<br />Lord, hear our prayer.<br /> <br />26<br />00:02:50,320 --> 00:03:02,960<br />Para que siempre sigamos conscientes de nuestras responsabilidades con los pobres, los necesitados<br /> <br />27<br />00:03:02,960 --> 00:03:04,960<br />y los oprimidos.<br /> <br />28<br />00:03:04,960 --> 00:03:08,820<br />Logremos al Señor.<br /> <br />29<br />00:03:08,820 --> 00:03:15,360<br />That we may always be conscious of our responsibility to the poor, the needy, and the oppressed.<br /> <br />30<br />00:03:15,360 --> 00:03:17,360<br />Let us pray to the Lord.<br /> <br />31<br />00:03:17,360 --> 00:03:19,340<br />Lord, hear our prayer.<br /> <br />32<br />00:03:27,340 --> 00:03:31,340<br />Pour les vieux, les malades et les mourants,<br /> <br />33<br />00:03:31,340 --> 00:03:34,840<br />que nous puissions les soutenir par notre amour,<br /> <br />34<br />00:03:34,840 --> 00:03:36,340<br />prions au Seigneur.<br /> <br />35<br />00:03:39,340 --> 00:03:42,840<br />For the aged, the sick and the dying,<br /> <br />36<br />00:03:42,840 --> 00:03:45,640<br />that we may sustain them by our love.<br /> <br />37<br />00:03:45,640 --> 00:03:47,440<br />Let us pray to the Lord.<br /> <br />38<br />00:03:47,440 --> 00:03:49,440<br />Lord, hear our prayer.<br /> <br />39<br />00:03:52,340 --> 00:03:57,440<br />That those of us here who live the Eucharist in our lives,<br /> <br />40<br />00:03:57,440 --> 00:03:59,140<br />let us pray to the Lord.<br /> <br />41<br />00:03:59,140 --> 00:04:01,140<br />Lord, hear our prayer.<br /> <br />42<br />00:04:05,740 --> 00:04:11,440<br />That the youth will strive to understand the importance of the Eucharist.<br /> <br />43<br />00:04:11,440 --> 00:04:13,320<br />that the youth will strive to understand<br /> <br />44<br />00:04:13,320 --> 00:04:14,960<br />the needs of others.<br /> <br />45<br />00:04:14,960 --> 00:04:16,520<br />Let us pray to the Lord.<br /> <br />46<br />00:04:16,520 --> 00:04:18,360<br />Lord, hear our prayer.<br /> <br />47<br />00:04:21,760 --> 00:04:26,520<br />That we might always be signs of service in God's name,<br /> <br />48<br />00:04:26,520 --> 00:04:28,160<br />let us pray to the Lord.<br /> <br />49<br />00:04:28,160 --> 00:04:30,200<br />Lord, hear our prayer.<br /> <br />50<br />00:04:30,200 --> 00:04:33,760<br />For our friend Eileen Potts, who cannot be here with us<br /> <br />51<br />00:04:33,760 --> 00:04:37,880<br />tonight, who has been a vital part of the sign,<br /> <br />52<br />00:04:37,880 --> 00:04:39,480<br />let us pray to the Lord.<br /> <br />53<br />00:04:39,480 --> 00:04:41,480<br />Lord, hear our prayer.<br /> <br />54<br />00:04:47,800 --> 00:04:54,040<br />Father, we want to serve you with all our hearts.<br /> <br />55<br />00:04:54,040 --> 00:04:58,840<br />With confidence, we ask you to hear our needs.<br /> <br />56<br />00:04:58,840 --> 00:05:02,920<br />Grant them according to your will.<br /> <br />57<br />00:05:02,920 --> 00:05:07,080<br />As always, we ask this through Christ our Lord.<br /> <br />58<br />00:05:07,080 --> 00:05:07,580<br />Amen.<br /> <br />59<br />00:05:09,480 --> 00:05:21,480<br />Since the beginning of our church in Jerusalem, it has been customary to present gifts at the altar during the celebration of the Eucharist.<br /> <br />60<br />00:05:21,480 --> 00:05:30,480<br />People brought bread and wine to celebrate the Eucharist, as well as food and clothing for those needy members of the Christian community.<br /> <br />61<br />00:05:30,480 --> 00:05:38,040<br />Tonight, we continue that long tradition of the church as we bring forward our gifts to<br /> <br />62<br />00:05:38,040 --> 00:05:44,940<br />be placed on the altar, our table of celebration for the Eucharistic meal.<br /> <br />63<br />00:05:44,940 --> 00:05:52,060<br />We offer bags of food which symbolize our concern for the starving millions in our human<br /> <br />64<br />00:05:52,060 --> 00:05:53,680<br />family.<br /> <br />65<br />00:05:53,680 --> 00:06:00,840<br />This food has been collected in a special food drive called Manna, which was sponsored<br /> <br />66<br />00:06:00,840 --> 00:06:07,240<br />by the Eucharistic Congress Youth Committee and the Cardinals Commission on Human Relations.<br /> <br />67<br />00:06:07,240 --> 00:06:13,160<br />After our mass tonight, this food will be distributed to needy families in the Philadelphia<br /> <br />68<br />00:06:13,160 --> 00:06:15,200<br />area.<br /> <br />69<br />00:06:15,200 --> 00:06:18,600<br />We offer ourselves in service.<br /> <br />70<br />00:06:18,600 --> 00:06:25,660<br />For one year previous to this night, over 10 million young people in 11 countries have<br /> <br />71<br />00:06:25,660 --> 00:06:42,720<br />been involved in Operation Sign, performing works of service in God's name.<br /> <br />72<br />00:06:42,720 --> 00:06:48,720<br />Over 30 million people in our human family have been served by these young people living<br /> <br />73<br />00:06:48,720 --> 00:06:50,760<br />the Eucharist.<br /> <br />74<br />00:06:50,760 --> 00:06:59,540<br />Tonight we offer over 18,250,000 hours of service which have been pledged in the name<br /> <br />75<br />00:06:59,540 --> 00:07:04,480<br />of the Eucharist.<br /> <br />76<br />00:07:04,480 --> 00:07:11,480<br />Finally, we offer our gifts of bread and wine.<br /> <br />77<br />00:07:11,480 --> 00:07:12,980<br />of bread and wine.<br /> <br />78<br />00:07:26,460 --> 00:07:29,260<br />Pray, my brothers and sisters,<br /> <br />79<br />00:07:29,260 --> 00:07:32,700<br />that our sacrifice may be acceptable to God,<br /> <br />80<br />00:07:32,700 --> 00:07:34,360<br />the Almighty Father.<br /> <br />81<br />00:07:34,360 --> 00:07:37,900<br />May the Lord accept the sacrifice at your hands.<br /> <br />82<br />00:07:37,900 --> 00:07:42,900<br />We praise the Lord at this time for our good and the good of all his church.<br /> <br />83<br />00:07:47,900 --> 00:07:54,900<br />Lord, look upon this offering which we make to you from the many good things you have given us.<br /> <br />84<br />00:07:56,900 --> 00:08:04,900<br />This Eucharist is the sign of your abundant life and the unity of all men and women in your love.<br /> <br />85<br />00:08:04,900 --> 00:08:14,460<br />May it keep us aware of our Christian duty to serve the needs of our brothers and sisters.<br /> <br />86<br />00:08:14,460 --> 00:08:16,460<br />We ask this through Christ our Lord.<br /> <br />87<br />00:08:34,900 --> 00:08:41,900<br />The Lord be with you.<br /> <br />88<br />00:08:41,900 --> 00:08:46,400<br />Lift up your hearts.<br /> <br />89<br />00:08:46,400 --> 00:08:53,100<br />Let us give thanks to the Lord our God.<br /> <br />90<br />00:08:53,100 --> 00:08:59,900<br />Father all powerful and ever living God, we praise and thank you through Jesus Christ our<br /> <br />91<br />00:08:59,900 --> 00:09:06,180<br />Lord for your presence and action in the world.<br /> <br />92<br />00:09:06,180 --> 00:09:09,180<br />In the midst of conflict and division,<br /> <br />93<br />00:09:09,180 --> 00:09:15,180<br />we know it is you who turn our minds to thoughts of peace.<br /> <br />94<br />00:09:15,180 --> 00:09:18,740<br />Your spirit changes our hearts.<br /> <br />95<br />00:09:18,740 --> 00:09:22,860<br />Enemies begin to speak to one another.<br /> <br />96<br />00:09:22,860 --> 00:09:28,260<br />Those who were estranged join hands in friendship.<br /> <br />97<br />00:09:28,260 --> 00:09:33,060<br />and nations seek the way of peace together.<br /> <br />98<br />00:09:33,060 --> 00:09:36,700<br />Your spirit is at work when understanding<br /> <br />99<br />00:09:36,700 --> 00:09:43,380<br />puts an end to strife, when hatred is quenched by mercy,<br /> <br />100<br />00:09:43,380 --> 00:09:48,020<br />and vengeance gives way to forgiveness.<br /> <br />101<br />00:09:48,020 --> 00:09:52,180<br />For this, we should never cease to thank and praise you.<br /> <br />102<br />00:09:52,180 --> 00:09:55,020<br />We join with all the choirs of heaven<br /> <br />103<br />00:09:55,020 --> 00:09:57,860<br />as they sing forever to your glory.<br /> <br />104<br />00:10:04,660 --> 00:10:06,800<br />God of power and might,<br /> <br />105<br />00:10:08,020 --> 00:10:11,420<br />we praise you through your son, Jesus Christ,<br /> <br />106<br />00:10:11,420 --> 00:10:13,220<br />who comes in your name.<br /> <br />107<br />00:10:14,740 --> 00:10:17,220<br />He is the word that brings salvation.<br /> <br />108<br />00:10:18,740 --> 00:10:21,280<br />He is the hand you stretch out to sinners.<br /> <br />109<br />00:10:21,280 --> 00:10:26,280<br />He is the way that leads to your peace.<br /> <br />110<br />00:10:26,280 --> 00:10:31,280<br />God, our Father, we had wandered far from you,<br /> <br />111<br />00:10:31,280 --> 00:10:35,280<br />but through your Son you have brought us back.<br /> <br />112<br />00:10:35,280 --> 00:10:41,280<br />You gave him up to death so that we might turn again to you<br /> <br />113<br />00:10:41,280 --> 00:10:45,280<br />and find our way to one another.<br /> <br />114<br />00:10:45,280 --> 00:10:53,220<br />Therefore, we celebrate the reconciliation Christ has gained for us.<br /> <br />115<br />00:10:53,220 --> 00:11:00,040<br />We ask you to sanctify these gifts by the power of your Spirit as we now fulfill your<br /> <br />116<br />00:11:00,040 --> 00:11:03,040<br />Son's command.<br /> <br />117<br />00:11:03,040 --> 00:11:11,560<br />While he was at supper on the night before he died for us, he took bread in his hands<br /> <br />118<br />00:11:11,560 --> 00:11:14,200<br />and gave you thanks and praise.<br /> <br />119<br />00:11:14,200 --> 00:11:18,400<br />He broke the bread, gave it to his disciples and said,<br /> <br />120<br />00:11:18,400 --> 00:11:21,680<br />take this all of you and eat it.<br /> <br />121<br />00:11:21,680 --> 00:11:25,320<br />This is my body, which will be given up for you.<br /> <br />122<br />00:11:36,760 --> 00:11:40,000<br />At the end of the meal, he took the cup.<br /> <br />123<br />00:11:40,000 --> 00:11:42,720<br />Again, he praised you for your goodness,<br /> <br />124<br />00:11:42,720 --> 00:11:45,640<br />He gave the cup to his disciples and said,<br /> <br />125<br />00:11:45,640 --> 00:11:49,160<br />take this, all of you, and drink from it.<br /> <br />126<br />00:11:49,160 --> 00:11:51,560<br />This is the cup of my blood,<br /> <br />127<br />00:11:51,560 --> 00:11:54,520<br />the blood of the new and everlasting covenant.<br /> <br />128<br />00:11:54,520 --> 00:11:57,440<br />It will be shed for you and for all men<br /> <br />129<br />00:11:57,440 --> 00:12:00,080<br />so that sins may be forgiven.<br /> <br />130<br />00:12:00,080 --> 00:12:01,840<br />Do this in memory of me.<br /> <br />131<br />00:12:12,720 --> 00:12:24,680<br />Lord, our God, your Son has entrusted to us this pledge of his love.<br /> <br />132<br />00:12:24,680 --> 00:12:31,160<br />We celebrate the memory of his death and resurrection and bring you the gift you have given us,<br /> <br />133<br />00:12:31,160 --> 00:12:34,560<br />the sacrifice of reconciliation.<br /> <br />134<br />00:12:34,560 --> 00:12:39,840<br />Therefore we ask you, Father, to accept us together with your Son.<br /> <br />135<br />00:12:39,840 --> 00:12:41,760<br />Fill us with his Spirit.<br /> <br />136<br />00:12:41,760 --> 00:12:47,720<br />Through our sharing in this meal, may he take away all that divides us.<br /> <br />137<br />00:12:47,720 --> 00:12:54,920<br />May this Spirit keep us always in communion with Paul, our Pope, John, Bishop of this<br /> <br />138<br />00:12:54,920 --> 00:13:00,760<br />Church, and we, your unworthy servants, with all the bishops and all your people.<br /> <br />139<br />00:13:00,760 --> 00:13:07,160<br />Father, make your Church throughout the world a sign of unity and an instrument of your<br /> <br />140<br />00:13:07,160 --> 00:13:09,120<br />peace.<br /> <br />141<br />00:13:09,120 --> 00:13:15,000<br />You have gathered us here around the table of your Son, in fellowship with the Virgin<br /> <br />142<br />00:13:15,000 --> 00:13:19,720<br />Mary, Mother of God, and all the saints.<br /> <br />143<br />00:13:19,720 --> 00:13:26,440<br />In that new world where the fullness of your peace will be revealed, gather people of every<br /> <br />144<br />00:13:26,440 --> 00:13:34,960<br />race, language, and way of life to share in the one eternal banquet with Jesus Christ<br /> <br />145<br />00:13:34,960 --> 00:13:36,960<br />the Lord.<br /> <br />146<br />00:13:36,960 --> 00:13:46,960<br />Through Him, with Him, in Him, in the unity of the Holy Spirit, our glory and honor is<br /> <br />147<br />00:13:46,960 --> 00:13:50,960<br />yours, Almighty Father, forever and ever.<br /> <br />148<br />00:13:52,960 --> 00:13:58,960<br />Jesus taught us to call God our Father, and so we have the courage to say,<br /> <br />149<br />00:13:58,960 --> 00:14:03,960<br />Our Father, who art in heaven, hallowed be thy name.<br /> <br />150<br />00:14:03,960 --> 00:14:07,680<br />Thy kingdom come, thy will be done,<br /> <br />151<br />00:14:07,680 --> 00:14:10,160<br />on earth as it is in heaven.<br /> <br />152<br />00:14:10,160 --> 00:14:12,960<br />Give us this day our daily bread,<br /> <br />153<br />00:14:12,960 --> 00:14:16,960<br />and forgive us our trespasses, as you forgive those<br /> <br />154<br />00:14:16,960 --> 00:14:21,960<br />who trespass against us, and lead us not into temptation,<br /> <br />155<br />00:14:21,960 --> 00:14:25,960<br />but deliver us from evil.<br /> <br />156<br />00:14:25,960 --> 00:14:32,880<br />Deliver us, Lord, from every evil, and grant us peace in our day.<br /> <br />157<br />00:14:32,880 --> 00:14:40,720<br />In your mercy, keep us free from sin, and protect us from all anxiety, as we wait in<br /> <br />158<br />00:14:40,720 --> 00:14:51,720<br />joyful hope for the coming of our Savior, Jesus Christ.<br /> <br />159<br />00:14:51,720 --> 00:14:55,620<br />Lord Jesus Christ, you said to your apostles,<br /> <br />160<br />00:14:55,620 --> 00:14:58,860<br />I leave you peace, my peace I give you.<br /> <br />161<br />00:15:00,860 --> 00:15:05,040<br />Look not on our sins, but on the faith of your church,<br /> <br />162<br />00:15:06,440 --> 00:15:10,140<br />and grant us the peace and unity of your kingdom,<br /> <br />163<br />00:15:10,140 --> 00:15:12,340<br />for you live forever and ever.<br /> <br />164<br />00:15:12,340 --> 00:15:13,440<br />Amen.<br /> <br />165<br />00:15:13,440 --> 00:15:15,980<br />The peace of the Lord be with you always.<br /> <br />166<br />00:15:15,980 --> 00:15:18,180<br />And also with you.<br /> <br />167<br />00:15:18,180 --> 00:15:21,420<br />Let's offer each other a sign of peace.<br /> <br />168<br />00:15:21,420 --> 00:15:39,060<br />God, our Father, in the Eucharist, you give us the strength to serve.<br /> <br />169<br />00:15:39,060 --> 00:15:45,940<br />By our sharing in the sacrament of unity, fill us with a strong and unselfish love,<br /> <br />170<br />00:15:45,940 --> 00:15:51,740<br />that we may always work in the service of your name.<br /> <br />171<br />00:15:51,740 --> 00:15:57,940<br />We ask this through Christ our Lord.<br /> <br />172<br />00:15:57,940 --> 00:16:05,620<br />Before we bring this liturgy to a close, you should know that we have with us tonight a<br /> <br />173<br />00:16:05,620 --> 00:16:14,140<br />much beloved and revered apostle of service in Christ's name in our day.<br /> <br />174<br />00:16:14,140 --> 00:16:21,140<br />in heart than anyone here, she speaks a language that every age can understand. I refer to<br /> <br />175<br />00:16:21,780 --> 00:16:28,780<br />Mother Teresa of Calcutta.<br /> <br />176<br />00:17:14,140 --> 00:17:34,220<br />We will say prayer for our brothers and sisters, the young of the world.<br /> <br />177<br />00:17:34,220 --> 00:17:42,900<br />Make us worthy, Lord, to serve our fellow men throughout the world, who live and die<br /> <br />178<br />00:17:42,900 --> 00:17:47,360<br />in poverty and hunger.<br /> <br />179<br />00:17:47,360 --> 00:17:55,000<br />Give them through our hands this day their daily bread, and by our understanding, love,<br /> <br />180<br />00:17:55,000 --> 00:18:01,000<br />give peace and joy.<br /> <br />181<br />00:18:01,000 --> 00:18:05,000<br />Jesus said to the young people of His time,<br /> <br />182<br />00:18:06,760 --> 00:18:08,760<br />if you want to be My disciple,<br /> <br />183<br />00:18:09,880 --> 00:18:13,200<br />take up the cross and follow Me.<br /> <br />184<br />00:18:15,160 --> 00:18:17,160<br />And before He took His own cross,<br /> <br />185<br />00:18:18,520 --> 00:18:22,160<br />He knew that we needed Him,<br /> <br />186<br />00:18:23,040 --> 00:18:25,040<br />that we wouldn't be able to follow Him.<br /> <br />187<br />00:18:27,520 --> 00:18:30,520<br />We wouldn't be able to make our stations of the cross.<br /> <br />188<br />00:18:31,000 --> 00:18:42,880<br />He made himself into bread of life and he said, unless you eat my flesh and drink my<br /> <br />189<br />00:18:42,880 --> 00:18:53,160<br />blood you cannot live, you cannot follow me, you cannot be my disciple.<br /> <br />190<br />00:18:53,160 --> 00:19:05,640<br />And today, though he himself need not take the cross and walk the Calvary and make his<br /> <br />191<br />00:19:05,640 --> 00:19:17,280<br />stations of the cross, but today in you and in me and the young of the world, he has,<br /> <br />192<br />00:19:17,280 --> 00:19:22,440<br />he lives, he relives his passion.<br /> <br />193<br />00:19:22,440 --> 00:19:33,800<br />And the young child, the hungry child, who ate the piece of bread, crumb by crumb, because<br /> <br />194<br />00:19:33,800 --> 00:19:44,720<br />the child was afraid, lest the bread will finish and she'll be hungry again.<br /> <br />195<br />00:19:44,720 --> 00:19:50,320<br />That was the first station of the cross.<br /> <br />196<br />00:19:50,320 --> 00:19:52,560<br />Do I see that?<br /> <br />197<br />00:19:52,560 --> 00:19:57,280<br />Very often we look and we do not see.<br /> <br />198<br />00:19:57,280 --> 00:20:00,680<br />We all have to take the cross.<br /> <br />199<br />00:20:00,680 --> 00:20:07,820<br />We all have to follow Christ to Calvary if we want to rise with Him.<br /> <br />200<br />00:20:07,820 --> 00:20:20,580<br />And I think that's why Jesus, before he died, he gave us his body, he gave us his blood,<br /> <br />201<br />00:20:20,580 --> 00:20:28,260<br />that we may live, that we may have the courage, that we may have life to be able to carry<br /> <br />202<br />00:20:28,260 --> 00:20:35,860<br />the cross and follow him step by step.<br /> <br />203<br />00:20:35,860 --> 00:20:48,140<br />In our stations of the cross, we see Jesus at the poor, in the hungry, falling.<br /> <br />204<br />00:20:48,140 --> 00:20:51,340<br />Are we there to help Him?<br /> <br />205<br />00:20:51,340 --> 00:20:57,180<br />Are we there with our sacrifice, with our bread, real bread?<br /> <br />206<br />00:20:57,180 --> 00:21:02,860<br />There are thousands of people that die for a piece of bread.<br /> <br />207<br />00:21:02,860 --> 00:21:09,020<br />There are thousands and thousands of people who die for a little bit of love, for a little<br /> <br />208<br />00:21:09,020 --> 00:21:12,860<br />bit of recognition.<br /> <br />209<br />00:21:12,860 --> 00:21:23,460<br />That is the station of the cross of Jesus in the hungry, falling.<br /> <br />210<br />00:21:23,460 --> 00:21:29,100<br />And we have that fourth station of the cross where He meets His Mother.<br /> <br />211<br />00:21:29,100 --> 00:21:37,420<br />Are we a mother to the suffering, a mother of love, of understanding?<br /> <br />212<br />00:21:37,420 --> 00:21:45,300<br />Are we there to understand our young people when they fall, when they are lonely, when<br /> <br />213<br />00:21:45,300 --> 00:21:47,540<br />they feel unwanted?<br /> <br />214<br />00:21:47,540 --> 00:21:50,740<br />Are we there?<br /> <br />215<br />00:21:50,740 --> 00:21:55,740<br />Simon Cyrenus took up the cross and followed Jesus,<br /> <br />216<br />00:21:57,020 --> 00:21:59,520<br />helped Jesus to carry his cross.<br /> <br />217<br />00:22:00,740 --> 00:22:04,060<br />What you young people have done during this year<br /> <br />218<br />00:22:05,300 --> 00:22:09,980<br />as a sign of love, those millions and thousands of things<br /> <br />219<br />00:22:09,980 --> 00:22:13,940<br />that you have offered for Jesus and the poor,<br /> <br />220<br />00:22:14,980 --> 00:22:19,340<br />you were Simon Cyrenus during those days.<br /> <br />221<br />00:22:19,340 --> 00:22:22,340<br />during each action that you did.<br /> <br />222<br />00:22:25,260 --> 00:22:30,260<br />And Veronica, are we a Veronica to our poor,<br /> <br />223<br />00:22:30,620 --> 00:22:34,780<br />to the lonely ones, to the unwanted ones?<br /> <br />224<br />00:22:34,780 --> 00:22:38,180<br />Are we there to wipe the sorrow?<br /> <br />225<br />00:22:39,860 --> 00:22:42,380<br />Are we there to share their suffering?<br /> <br />226<br />00:22:43,460 --> 00:22:44,380<br />Are we there?<br /> <br />227<br />00:22:46,620 --> 00:22:48,660<br />Or are we one of the crowd?<br /> <br />228<br />00:22:49,340 --> 00:22:54,340<br />that pass by, look and can't see.<br /> <br />229<br />00:22:57,340 --> 00:23:00,340<br />Again, Jesus falls.<br /> <br />230<br />00:23:00,340 --> 00:23:05,340<br />How many times we have picked up people from the street<br /> <br />231<br />00:23:05,340 --> 00:23:08,340<br />who have lived like animals<br /> <br />232<br />00:23:08,340 --> 00:23:11,340<br />and they long to die like angels.<br /> <br />233<br />00:23:11,340 --> 00:23:14,340<br />Are we there to lift them up?<br /> <br />234<br />00:23:14,340 --> 00:23:17,340<br />Even here in your country,<br /> <br />235<br />00:23:17,340 --> 00:23:28,460<br />Do you see people sitting in the park, very lonely, very unwanted, very uncared, so miserable<br /> <br />236<br />00:23:28,460 --> 00:23:34,220<br />and we pass the word, they are alcoholics, I don't care.<br /> <br />237<br />00:23:34,220 --> 00:23:42,300<br />That is Jesus that needs for your hand to wipe that face.<br /> <br />238<br />00:23:42,300 --> 00:23:44,660<br />Are you there to do that?<br /> <br />239<br />00:23:44,660 --> 00:23:46,660<br />or do you pass by?<br /> <br />240<br />00:23:50,260 --> 00:23:56,660<br />Jesus fell down again for you and for me.<br /> <br />241<br />00:23:58,660 --> 00:24:00,660<br />He was stripped of his clothes.<br /> <br />242<br />00:24:01,660 --> 00:24:07,660<br />Today, the little one before its birth is stripped of love<br /> <br />243<br />00:24:07,660 --> 00:24:11,660<br />and must die because we don't want that child.<br /> <br />244<br />00:24:11,660 --> 00:24:17,860<br />That child must go naked because I don't want him.<br /> <br />245<br />00:24:17,860 --> 00:24:21,820<br />And Jesus accepted that terrible suffering.<br /> <br />246<br />00:24:21,820 --> 00:24:28,860<br />That unborn child accepts that terrible suffering because it has no choice, but I have choice<br /> <br />247<br />00:24:28,860 --> 00:24:38,580<br />to want him, to love him, to keep him, my brother, my sister.<br /> <br />248<br />00:24:38,580 --> 00:24:40,780<br />Jesus crucified.<br /> <br />249<br />00:24:40,780 --> 00:24:46,780<br />How many handicapped people, mentally retarded young people<br /> <br />250<br />00:24:46,780 --> 00:24:48,740<br />fill the hospitals?<br /> <br />251<br />00:24:48,740 --> 00:24:51,940<br />How many there are in our own homes?<br /> <br />252<br />00:24:51,940 --> 00:24:54,940<br />Do we ever visit them?<br /> <br />253<br />00:24:54,940 --> 00:24:59,660<br />Do we ever go to share with them that crucifixion?<br /> <br />254<br />00:24:59,660 --> 00:25:01,180<br />Do we know that?<br /> <br />255<br />00:25:01,180 --> 00:25:05,780<br />And Jesus said, if you want to be my disciple,<br /> <br />256<br />00:25:05,780 --> 00:25:09,260<br />take the cross and follow me.<br /> <br />257<br />00:25:09,260 --> 00:25:12,860<br />And he meant that we take up the cross<br /> <br />258<br />00:25:12,860 --> 00:25:15,020<br />and we feed him in the hungry<br /> <br />259<br />00:25:15,020 --> 00:25:16,700<br />and we clothe him in the naked.<br /> <br />260<br />00:25:17,900 --> 00:25:21,800<br />And we take him into our house, into our home,<br /> <br />261<br />00:25:21,800 --> 00:25:23,540<br />and make him our own.<br /> <br />262<br />00:25:24,760 --> 00:25:29,040<br />Let us begin the stations of the cross<br /> <br />263<br />00:25:29,040 --> 00:25:33,020<br />with courage and with great joy<br /> <br />264<br />00:25:33,020 --> 00:25:37,300<br />because we have Jesus in the Holy Communion.<br /> <br />265<br />00:25:37,300 --> 00:25:41,540<br />We have Jesus, the bread of life, to give us life,<br /> <br />266<br />00:25:41,540 --> 00:25:45,340<br />to give us strength, to be our strength,<br /> <br />267<br />00:25:45,340 --> 00:25:50,940<br />for his joy is our strength, and his passion is our strength.<br /> <br />268<br />00:25:50,940 --> 00:25:54,940<br />But without him, we can do nothing.<br /> <br />269<br />00:25:54,940 --> 00:26:00,220<br />You young people, full of love, full of strength,<br /> <br />270<br />00:26:00,220 --> 00:26:03,860<br />Do not waste your energy on useless things.<br /> <br />271<br />00:26:03,860 --> 00:26:06,100<br />Look and see.<br /> <br />272<br />00:26:06,100 --> 00:26:08,700<br />Look and see your brother and sister,<br /> <br />273<br />00:26:08,700 --> 00:26:11,940<br />not only in the United States,<br /> <br />274<br />00:26:11,940 --> 00:26:14,180<br />not only in your own home.<br /> <br />275<br />00:26:14,180 --> 00:26:15,660<br />Look and see.<br /> <br />276<br />00:26:15,660 --> 00:26:20,780<br />Everywhere there are hungry people looking up at you.<br /> <br />277<br />00:26:20,780 --> 00:26:23,700<br />There are naked people looking at you.<br /> <br />278<br />00:26:23,700 --> 00:26:26,700<br />There are homeless people looking at you.<br /> <br />279<br />00:26:26,700 --> 00:26:29,700<br />Do not turn your back to the poor,<br /> <br />280<br />00:26:29,700 --> 00:26:31,700<br />for they are Christ.<br /> <br />281<br />00:26:38,700 --> 00:26:39,700<br />We'll be with you.<br /> <br />282<br />00:26:42,700 --> 00:26:45,700<br />Bow your heads and ask for God's blessing.<br /> <br />283<br />00:26:50,700 --> 00:26:54,700<br />The Father of light has enlightened the minds of the disciples<br /> <br />284<br />00:26:55,700 --> 00:26:57,700<br />by the outpouring of the Holy Spirit.<br /> <br />285<br />00:26:57,700 --> 00:27:04,760<br />May he bless you and give you the gifts of the Spirit forever.<br /> <br />286<br />00:27:04,760 --> 00:27:11,920<br />May that fire which hovered over the disciples as tongues of flame burn out all evil from<br /> <br />287<br />00:27:11,920 --> 00:27:18,140<br />your hearts and make them glow with pure light.<br /> <br />288<br />00:27:18,140 --> 00:27:24,080<br />God inspired speech in different tongues to proclaim one faith.<br /> <br />289<br />00:27:24,080 --> 00:27:32,680<br />May he strengthen your faith and fulfill your hope of seeing him face to face.<br /> <br />290<br />00:27:32,680 --> 00:27:39,120<br />And may almighty God bless you, the Father and the Son and the Holy Spirit.<br /> <br />291<br />00:27:39,120 --> 00:27:40,120<br />Amen.<br /> <br />292<br />00:27:40,120 --> 00:27:42,120<br />Our celebration is now over.<br /> <br />293<br />00:27:42,120 --> 00:27:46,120<br />Let us go forth in peace and with love to serve the Lord.<br /> <br />294<br />00:27:46,120 --> 00:27:47,120<br />Thanks be to God.</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Young People Eucharist
Subject
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
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Audio of the 41st International Eucharistic Congress.
Creator
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Bishop Rene Gracida
Date
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1976-08-06
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
Language
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eng
Type
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Sound
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MC80_41IEC_cassette_17
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
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41st International Eucharistic Congress- MC80
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:05,000<br />Let us pray.<br /> <br />2<br />00:00:05,000 --> 00:00:17,520<br />Father, you son, accept our sufferings to teach us how to teach the virtue of patience<br /> <br />3<br />00:00:17,520 --> 00:00:18,520<br />in human illness.<br /> <br />4<br />00:00:18,520 --> 00:00:24,000<br />Hear the prayers we offer for our sick brothers and sisters.<br /> <br />5<br />00:00:24,000 --> 00:00:31,000<br />May all who suffer disease, illness, pain, illness or disease realize that they are chosen<br /> <br />6<br />00:00:31,000 --> 00:00:37,760<br />to be saints and to know that they are joined to Christ in his suffering for the salvation<br /> <br />7<br />00:00:37,760 --> 00:00:38,760<br />of the world.<br /> <br />8<br />00:00:38,760 --> 00:00:53,800<br />Who lives and reigns with you in the Holy Spirit, one God forever and ever.<br /> <br />9<br />00:00:53,800 --> 00:00:56,960<br />Please be seated.<br /> <br />10<br />00:00:56,960 --> 00:01:08,480<br />The theme of today's mass will be read by Father Bill<br /> <br />11<br />00:01:08,480 --> 00:01:10,640<br />Atkinson.<br /> <br />12<br />00:01:10,640 --> 00:01:16,320<br />Father Bill Atkinson, for those of you who may be blind,<br /> <br />13<br />00:01:16,320 --> 00:01:20,880<br />Father Bill is physically handicapped<br /> <br />14<br />00:01:20,880 --> 00:01:23,680<br />and will be speaking from a wheelchair.<br /> <br />15<br />00:01:50,880 --> 00:02:04,720<br />Human suffering is a condition that is purely human.<br /> <br />16<br />00:02:04,720 --> 00:02:11,640<br />There is no such thing as Catholic cancer, Catholic paralysis, Catholic sickness, or<br /> <br />17<br />00:02:11,640 --> 00:02:14,200<br />Catholic suffering.<br /> <br />18<br />00:02:14,200 --> 00:02:15,800<br />No.<br /> <br />19<br />00:02:15,800 --> 00:02:19,300<br />Sickness, disease, and suffering are<br /> <br />20<br />00:02:19,300 --> 00:02:23,080<br />part of the human condition.<br /> <br />21<br />00:02:23,080 --> 00:02:26,320<br />But they do not end there.<br /> <br />22<br />00:02:26,320 --> 00:02:31,960<br />Christianity adds a new dimension to suffering.<br /> <br />23<br />00:02:31,960 --> 00:02:37,040<br />The new dimension is the person of Jesus.<br /> <br />24<br />00:02:37,040 --> 00:02:39,880<br />Just as Jesus conquered suffering and death<br /> <br />25<br />00:02:39,880 --> 00:02:43,440<br />through his resurrection, dying to himself<br /> <br />26<br />00:02:43,440 --> 00:02:46,640<br />so that he lives in his risen life,<br /> <br />27<br />00:02:46,640 --> 00:02:55,240<br />we too suffer dying to ourselves so that we may live with him.<br /> <br />28<br />00:02:55,240 --> 00:02:59,720<br />What we celebrate this morning is not suffering and sickness<br /> <br />29<br />00:02:59,720 --> 00:03:05,440<br />for their own sake, but we celebrate our participation<br /> <br />30<br />00:03:05,440 --> 00:03:09,200<br />in the sufferings of Jesus.<br /> <br />31<br />00:03:09,200 --> 00:03:11,860<br />In this Eucharist, we share fully<br /> <br />32<br />00:03:11,860 --> 00:03:15,080<br />in the dying and rising of Jesus the Lord.<br /> <br />33<br />00:03:39,200 --> 00:04:03,280<br />The introduction to the first reading.<br /> <br />34<br />00:04:03,280 --> 00:04:09,640<br />In this reading, the prophet Isaiah speaks of the coming Messiah as the suffering servant<br /> <br />35<br />00:04:09,640 --> 00:04:11,920<br />of Yahweh.<br /> <br />36<br />00:04:11,920 --> 00:04:17,360<br />God's anointed one must undergo sufferings and chastisements.<br /> <br />37<br />00:04:17,360 --> 00:04:24,120<br />It is through the sufferings of Jesus that we are made whole, that we are justified,<br /> <br />38<br />00:04:24,120 --> 00:04:26,120<br />that we are saved.<br /> <br />39<br />00:04:33,280 --> 00:04:43,040<br />A reading from the book of the prophet Isaiah.<br /> <br />40<br />00:04:43,040 --> 00:04:46,040<br />Who would believe what we have heard?<br /> <br />41<br />00:04:46,040 --> 00:04:50,000<br />To whom has the arm of the Lord been revealed?<br /> <br />42<br />00:04:50,000 --> 00:04:56,160<br />He grew up like a sapling before him, like a shoot from the parched earth.<br /> <br />43<br />00:04:56,160 --> 00:05:02,960<br />There was in him no stately bearing to make us look at him,<br /> <br />44<br />00:05:02,960 --> 00:05:06,480<br />nor appearance that would attract us to him.<br /> <br />45<br />00:05:06,480 --> 00:05:11,120<br />He was spurned and avoided by men, a man of suffering,<br /> <br />46<br />00:05:11,120 --> 00:05:14,880<br />accustomed to infirmity, one of those from whom men<br /> <br />47<br />00:05:14,880 --> 00:05:17,000<br />hide their faces.<br /> <br />48<br />00:05:17,000 --> 00:05:22,080<br />Spurned, and we held him in no esteem.<br /> <br />49<br />00:05:22,080 --> 00:05:25,200<br />Yet it was our infirmities that he bore,<br /> <br />50<br />00:05:25,200 --> 00:05:28,120<br />our sufferings that he endured.<br /> <br />51<br />00:05:28,120 --> 00:05:30,400<br />While we thought of him as stricken,<br /> <br />52<br />00:05:30,400 --> 00:05:33,560<br />as one smitten by God and afflicted,<br /> <br />53<br />00:05:33,560 --> 00:05:36,200<br />but he was pierced for our offenses,<br /> <br />54<br />00:05:36,200 --> 00:05:38,760<br />crushed for our sins.<br /> <br />55<br />00:05:38,760 --> 00:05:42,800<br />Upon him was the chastisement that makes us whole.<br /> <br />56<br />00:05:42,800 --> 00:05:45,920<br />By his stripes we were healed.<br /> <br />57<br />00:05:45,920 --> 00:05:50,220<br />But the Lord was pleased to crush him in infirmity.<br /> <br />58<br />00:05:50,220 --> 00:05:53,520<br />If he gives his life as an offering for sin,<br /> <br />59<br />00:05:53,520 --> 00:05:57,280<br />He shall see his descendants in a long life,<br /> <br />60<br />00:05:57,280 --> 00:06:01,360<br />and the will of the Lord shall be accomplished through him.<br /> <br />61<br />00:06:01,360 --> 00:06:04,480<br />Because of his affliction, he shall see the light<br /> <br />62<br />00:06:04,480 --> 00:06:06,760<br />in fullness of days.<br /> <br />63<br />00:06:06,760 --> 00:06:11,080<br />Through his suffering, my servant shall justify many,<br /> <br />64<br />00:06:11,080 --> 00:06:13,940<br />and their guilt he shall bear.<br /> <br />65<br />00:06:13,940 --> 00:06:15,400<br />This is the word of the Lord.<br /> <br />66<br />00:06:15,400 --> 00:06:24,400<br />In this letter, Paul speaks of dying and living.<br /> <br />67<br />00:06:24,400 --> 00:06:31,400<br />All of us are called to give witness to the person of Jesus in some mysterious way.<br /> <br />68<br />00:06:31,400 --> 00:06:36,400<br />We are called in faith to reveal the person of Jesus through our sufferings.<br /> <br />69<br />00:06:36,400 --> 00:06:44,720<br />we are constantly dying so that the life of Jesus is revealed to many.<br /> <br />70<br />00:07:06,400 --> 00:07:23,120<br />The second reading will be read by Ms. Bunny Gelman, who is also physically handicapped.<br /> <br />71<br />00:07:23,120 --> 00:07:31,440<br />Continually we carry about in our bodies the dying of Jesus, so that in our bodies the<br /> <br />72<br />00:07:31,440 --> 00:07:35,120<br />life of Jesus may also be revealed.<br /> <br />73<br />00:07:35,120 --> 00:07:41,160<br />While we live, we are constantly being delivered to death for Jesus' sake, so that the life<br /> <br />74<br />00:07:41,160 --> 00:07:45,500<br />of Jesus may be revealed in our mortal flesh.<br /> <br />75<br />00:07:45,500 --> 00:07:49,620<br />Death is at work in us, but life in you.<br /> <br />76<br />00:07:49,620 --> 00:07:55,620<br />We have that spirit of faith of which the scripture says, because I believed, I spoke<br /> <br />77<br />00:07:55,620 --> 00:07:57,180<br />out.<br /> <br />78<br />00:07:57,180 --> 00:08:03,740<br />We believe, and so we speak, knowing that he who raised up the Lord Jesus will raise<br /> <br />79<br />00:08:03,740 --> 00:08:11,600<br />us up along with Jesus and place both us and you in his presence. Indeed, everything is<br /> <br />80<br />00:08:11,600 --> 00:08:17,020<br />ordered to your benefit so that the grace bestowed in abundance may bring greater glory<br /> <br />81<br />00:08:17,020 --> 00:08:24,320<br />to God because they who give thanks are many. We do not lose heart because our inner being<br /> <br />82<br />00:08:24,320 --> 00:08:31,220<br />is renewed each day, even though our body is being destroyed at the same time. The present<br /> <br />83<br />00:08:31,220 --> 00:08:36,060<br />burden of our trial is light enough and earns for us an eternal weight of glory<br /> <br />84<br />00:08:36,060 --> 00:08:42,300<br />beyond all comparison. We do not fix our gaze on what is seen but on what is<br /> <br />85<br />00:08:42,300 --> 00:08:49,020<br />unseen. What is seen is transitory. What is not seen lasts forever. This is the<br /> <br />86<br />00:08:49,020 --> 00:08:51,660<br />word of the Lord.<br /> <br />87<br />00:09:01,220 --> 00:09:08,220<br />The Lord be with you.<br /> <br />88<br />00:09:08,220 --> 00:09:12,220<br />And also with you.<br /> <br />89<br />00:09:12,220 --> 00:09:16,220<br />A reading from the Holy Gospel according to Luke.<br /> <br />90<br />00:09:16,220 --> 00:09:18,220<br />Glory be to the Lord.<br /> <br />91<br />00:09:18,220 --> 00:09:29,220<br />Jesus went out from the Cynical and made his way, as was his custom, to the Mount of Olives.<br /> <br />92<br />00:09:29,220 --> 00:09:34,060<br />His disciples accompanied him.<br /> <br />93<br />00:09:34,060 --> 00:09:37,220<br />On reaching the place, he said to them,<br /> <br />94<br />00:09:37,220 --> 00:09:43,120<br />Pray that you may not be put to the test.<br /> <br />95<br />00:09:43,120 --> 00:09:47,780<br />He withdrew from them about a stone's throw,<br /> <br />96<br />00:09:47,780 --> 00:09:53,660<br />Then went down on his knees and prayed in these words,<br /> <br />97<br />00:09:53,660 --> 00:10:01,160<br />Father, if it is your will, take this cup from me.<br /> <br />98<br />00:10:01,160 --> 00:10:07,040<br />Yet not my will, but yours be done.<br /> <br />99<br />00:10:07,040 --> 00:10:13,160<br />An angel then appeared to him from heaven to strengthen him.<br /> <br />100<br />00:10:13,160 --> 00:10:15,160<br />This is the gospel of the Lord.<br /> <br />101<br />00:10:15,160 --> 00:10:17,640<br />Praise to you, Lord Jesus Christ.<br /> <br />102<br />00:10:53,660 --> 00:11:19,180<br />My dear brothers and sisters in Christ, I have come that they may have life and have<br /> <br />103<br />00:11:19,180 --> 00:11:23,140<br />it more abundantly.<br /> <br />104<br />00:11:23,140 --> 00:11:31,580<br />These are the words of our blessed Saviour reminding us that we have been created for<br /> <br />105<br />00:11:31,580 --> 00:11:35,280<br />life, not death.<br /> <br />106<br />00:11:35,280 --> 00:11:43,940<br />That we have been created and formed for wholeness, not brokenness.<br /> <br />107<br />00:11:43,940 --> 00:11:53,300<br />This is our aspiration, this is our destiny, to be whole, to be healed.<br /> <br />108<br />00:11:53,300 --> 00:11:59,780<br />None of us feels at ease with suffering, with pain.<br /> <br />109<br />00:11:59,780 --> 00:12:02,360<br />None of us is comfortable.<br /> <br />110<br />00:12:02,360 --> 00:12:10,700<br />Man is made for happiness and yet in this life man finds suffering.<br /> <br />111<br />00:12:10,700 --> 00:12:22,060<br />And the paradox of life is that oftentimes the path of eternal happiness and joy is strewn<br /> <br />112<br />00:12:22,060 --> 00:12:27,700<br />with sorrow, pain and suffering.<br /> <br />113<br />00:12:27,700 --> 00:12:35,700<br />We are like Job who experiences plenty and want happiness and suffering.<br /> <br />114<br />00:12:35,700 --> 00:12:40,700<br />Yes, my dear brothers and sisters, deep in his heart,<br /> <br />115<br />00:12:40,700 --> 00:12:44,700<br />man has a hunger for wholeness and happiness,<br /> <br />116<br />00:12:44,700 --> 00:12:47,700<br />just as he has a hunger for bread.<br /> <br />117<br />00:12:47,700 --> 00:12:50,700<br />Man hungers for bread, for happiness,<br /> <br />118<br />00:12:50,700 --> 00:12:54,700<br />but above all, man hungers for God.<br /> <br />119<br />00:12:54,700 --> 00:12:58,700<br />Thou hast made us for thyself, O God,<br /> <br />120<br />00:12:58,700 --> 00:13:02,700<br />and our hearts will never rest until they rest in thee.<br /> <br />121<br />00:13:02,700 --> 00:13:05,940<br />Like the deer that yearns for running streams,<br /> <br />122<br />00:13:05,940 --> 00:13:09,200<br />my soul is yearning for you, my God.<br /> <br />123<br />00:13:09,200 --> 00:13:13,200<br />My soul is thirsting for my God, the God of my life.<br /> <br />124<br />00:13:14,460 --> 00:13:16,460<br />When can I see the face of God?<br /> <br />125<br />00:13:18,260 --> 00:13:23,260<br />We as Christians now are hungry<br /> <br />126<br />00:13:23,260 --> 00:13:25,880<br />for that which brings us close to God,<br /> <br />127<br />00:13:25,880 --> 00:13:29,100<br />that which effects wholeness and happiness.<br /> <br />128<br />00:13:29,100 --> 00:13:33,100<br />We hunger for the body and blood of Jesus Christ,<br /> <br />129<br />00:13:33,100 --> 00:13:35,100<br />our loving Eucharistic Savior,<br /> <br />130<br />00:13:35,100 --> 00:13:42,100<br />who holds up a hope for all of us at all times and in all places.<br /> <br />131<br />00:13:42,100 --> 00:13:48,100<br />I have come that they may have life and have it more abundantly.<br /> <br />132<br />00:13:48,100 --> 00:13:52,100<br />At this International Eucharistic Congress,<br /> <br />133<br />00:13:52,100 --> 00:13:57,100<br />Christians of many lands have gathered here together<br /> <br />134<br />00:13:57,100 --> 00:14:02,100<br />to honor the divine physician, Jesus,<br /> <br />135<br />00:14:02,100 --> 00:14:05,100<br />who once walked the dusty roads of Jerusalem,<br /> <br />136<br />00:14:05,100 --> 00:14:09,100<br />but who today makes himself present among us<br /> <br />137<br />00:14:09,100 --> 00:14:12,100<br />in the most extraordinary fashion,<br /> <br />138<br />00:14:12,100 --> 00:14:16,100<br />mere bread, mere wine.<br /> <br />139<br />00:14:16,100 --> 00:14:20,100<br />Our hearts beat with joy, and our voices echo in faith<br /> <br />140<br />00:14:20,100 --> 00:14:23,100<br />the words of the Corpus Christi liturgy,<br /> <br />141<br />00:14:23,100 --> 00:14:27,100<br />Adorate, Devote, Latens Deitas.<br /> <br />142<br />00:14:27,100 --> 00:14:31,100<br />Hidden God, devoutly I adore Thee.<br /> <br />143<br />00:14:31,100 --> 00:14:35,100<br />Yes, that which is at the very heart of our Catholic faith,<br /> <br />144<br />00:14:35,100 --> 00:14:39,100<br />the holy sacrifice of the Mass, demands of us<br /> <br />145<br />00:14:39,100 --> 00:14:44,100<br />a tremendous act of faith with which to fathom the presence of Jesus<br /> <br />146<br />00:14:44,100 --> 00:14:48,100<br />in this most extraordinary and humble Eucharist.<br /> <br />147<br />00:14:48,100 --> 00:14:50,100<br />Our faith is thus tested.<br /> <br />148<br />00:14:50,100 --> 00:14:53,100<br />our faith is thereby strengthened.<br /> <br />149<br />00:14:53,100 --> 00:14:56,100<br />It is in the strength of this bread of heaven<br /> <br />150<br />00:14:56,100 --> 00:15:01,100<br />that we manage to cope with life's many and varied problems.<br /> <br />151<br />00:15:01,100 --> 00:15:04,100<br />It is in the strength of this divine manner<br /> <br />152<br />00:15:04,100 --> 00:15:08,100<br />that we who are called followers of Christ<br /> <br />153<br />00:15:08,100 --> 00:15:12,100<br />can face up to our sufferings.<br /> <br />154<br />00:15:12,100 --> 00:15:16,100<br />As we look up to the host raised,<br /> <br />155<br />00:15:16,100 --> 00:15:18,100<br />we cry out in faith,<br /> <br />156<br />00:15:18,100 --> 00:15:26,100<br />Lord, I am not worthy to receive you, but only say the word and I shall be healed.<br /> <br />157<br />00:15:26,100 --> 00:15:33,100<br />With this same faith in Jesus, the ever faithful physician on call 24 hours a day,<br /> <br />158<br />00:15:33,100 --> 00:15:36,100<br />we must take a good look at our sufferings.<br /> <br />159<br />00:15:36,100 --> 00:15:43,100<br />We who are called to hold on to that abundant life must also be willing to listen to the man of sorrows<br /> <br />160<br />00:15:43,100 --> 00:15:48,100<br />and learn from him through this channel or medium of suffering.<br /> <br />161<br />00:15:48,100 --> 00:15:53,100<br />Suffering. As said before, none of us really relishes the thought of suffering.<br /> <br />162<br />00:15:53,100 --> 00:15:58,100<br />And yet the very words of Jesus speak of the necessity of suffering.<br /> <br />163<br />00:15:58,100 --> 00:16:07,100<br />Unless you take up your cross daily and follow me, you shall not be my disciple.<br /> <br />164<br />00:16:07,100 --> 00:16:16,100<br />Experience tells us none of us, my dear brothers and sisters, escape suffering.<br /> <br />165<br />00:16:16,100 --> 00:16:21,100<br />Faith tells me that there is more to suffering than meets the eye.<br /> <br />166<br />00:16:21,100 --> 00:16:29,100<br />Just as we see mere bread before our eyes, so too do we see the mangled arthritic joints,<br /> <br />167<br />00:16:29,100 --> 00:16:34,100<br />the polar stricken limbs, the sightless, the muted lips,<br /> <br />168<br />00:16:34,100 --> 00:16:37,100<br />and the limp-legged limbs.<br /> <br />169<br />00:16:37,100 --> 00:16:40,100<br />But is this all there is?<br /> <br />170<br />00:16:40,100 --> 00:16:46,100<br />The bred, the ill-formed limbs, is that all there is?<br /> <br />171<br />00:16:46,100 --> 00:16:51,100<br />We gaze through the lens of faith and we see more than broken bodies<br /> <br />172<br />00:16:51,100 --> 00:16:53,100<br />and malformed limbs.<br /> <br />173<br />00:16:53,100 --> 00:16:56,100<br />No, that is not all there is.<br /> <br />174<br />00:16:56,100 --> 00:17:02,100<br />The same faith in Jesus which makes us experience his presence in the Eucharist<br /> <br />175<br />00:17:02,100 --> 00:17:08,100<br />is the same faith that allows us to see through our sufferings,<br /> <br />176<br />00:17:08,100 --> 00:17:16,100<br />to see through the visible things, so as to share in his glory,<br /> <br />177<br />00:17:16,100 --> 00:17:22,100<br />that is, life in abundance, wholeness and life eternal.<br /> <br />178<br />00:17:22,100 --> 00:17:29,100<br />With all the technological and scientific advancements affecting our lives, with all<br /> <br />179<br />00:17:29,100 --> 00:17:35,100<br />the push-button modern conveniences and comforts at our service, the 20th century man either<br /> <br />180<br />00:17:35,100 --> 00:17:41,100<br />does not want to or cannot bring himself to see any value in suffering.<br /> <br />181<br />00:17:41,100 --> 00:17:44,100<br />He asked his God, why suffering?<br /> <br />182<br />00:17:44,100 --> 00:17:51,100<br />What have I done that I should suffer this pain, this disfigurement, this disease, this<br /> <br />183<br />00:17:51,100 --> 00:18:00,100<br />this loss of limb? Why this evil in my life? The Old Testament people asked<br /> <br />184<br />00:18:00,100 --> 00:18:06,260<br />themselves these same questions. At one time they would see suffering, either<br /> <br />185<br />00:18:06,260 --> 00:18:11,300<br />physical or psychological, as a result of the disturbance in the relationship<br /> <br />186<br />00:18:11,300 --> 00:18:19,300<br />between God and man. This disturbance we call sin, chief of which is called<br /> <br />187<br />00:18:19,300 --> 00:18:25,820<br />original sin. Thus sickness and suffering were closely connected with sin. This might<br /> <br />188<br />00:18:25,820 --> 00:18:31,740<br />very well be, in some instances, as in the case of those loose living persons, who might<br /> <br />189<br />00:18:31,740 --> 00:18:38,740<br />suffer the consequence to the body from sinful love. But this kind of suffering is only one.<br /> <br />190<br />00:18:38,740 --> 00:18:47,620<br />The kind of suffering can and should be avoided by a virtuous, good moral life, made possible<br /> <br />191<br />00:18:47,620 --> 00:18:51,060<br />by the help of God's strength and grace.<br /> <br />192<br />00:18:51,060 --> 00:18:52,780<br />The kind of suffering we must look at<br /> <br />193<br />00:18:52,780 --> 00:18:55,420<br />through the eyes of our Christian faith<br /> <br />194<br />00:18:55,420 --> 00:19:00,660<br />is that for which we have no rational answer when<br /> <br />195<br />00:19:00,660 --> 00:19:03,380<br />we ask the question why.<br /> <br />196<br />00:19:03,380 --> 00:19:06,300<br />This kind of suffering is best seen<br /> <br />197<br />00:19:06,300 --> 00:19:09,540<br />in the mystery of life, which escapes<br /> <br />198<br />00:19:09,540 --> 00:19:13,620<br />all calculated and easy answers.<br /> <br />199<br />00:19:13,620 --> 00:19:18,620<br />What does one, what answer does one give to a young girl<br /> <br />200<br />00:19:21,860 --> 00:19:26,860<br />or a boy in the prime of life who is struck down with cancer?<br /> <br />201<br />00:19:28,300 --> 00:19:30,900<br />What answer does one give to a clean heart working<br /> <br />202<br />00:19:30,900 --> 00:19:34,380<br />and conscientious father of a large family<br /> <br />203<br />00:19:34,380 --> 00:19:36,740<br />when he's lost the use of his eyes?<br /> <br />204<br />00:19:37,940 --> 00:19:40,540<br />These examples could go on without exhaustion,<br /> <br />205<br />00:19:40,540 --> 00:19:47,540<br />unavoidable suffering must be seen through the eyes of the people.<br /> <br />206<br />00:19:49,540 --> 00:19:51,540<br />Why is there suffering in the world?<br /> <br />207<br />00:19:51,540 --> 00:19:54,540<br />Why do good people suffer?<br /> <br />208<br />00:19:54,540 --> 00:19:58,540<br />Why do you personally have to suffer?<br /> <br />209<br />00:19:59,540 --> 00:20:05,540<br />The answer you give to this question will determine your own attitude towards suffering.<br /> <br />210<br />00:20:05,540 --> 00:20:10,540<br />There is no easy answer to this problem of human suffering,<br /> <br />211<br />00:20:10,540 --> 00:20:13,540<br />but you know that God is an ever-loving Father<br /> <br />212<br />00:20:13,540 --> 00:20:17,540<br />who will never permit you to have greater trials and sufferings<br /> <br />213<br />00:20:17,540 --> 00:20:19,540<br />than you can endure.<br /> <br />214<br />00:20:20,540 --> 00:20:24,540<br />For His grace is always there to strengthen you.<br /> <br />215<br />00:20:25,540 --> 00:20:28,540<br />What should be your attitude to suffering?<br /> <br />216<br />00:20:28,540 --> 00:20:30,540<br />How should you suffer?<br /> <br />217<br />00:20:30,540 --> 00:20:38,040<br />A newly ordained priest was summoned to the bedside of a dying woman.<br /> <br />218<br />00:20:38,040 --> 00:20:41,040<br />It was his very first sick call.<br /> <br />219<br />00:20:41,040 --> 00:20:46,720<br />The woman, though suffering intensely, was quite conscious.<br /> <br />220<br />00:20:46,720 --> 00:20:50,560<br />On seeing the priest, she whispered,<br /> <br />221<br />00:20:50,560 --> 00:20:56,120<br />Father, please tell me how to suffer.<br /> <br />222<br />00:20:56,120 --> 00:20:59,640<br />Show me how to die.<br /> <br />223<br />00:20:59,640 --> 00:21:04,640<br />The priest raised his head, silently uttering a prayer to say the right word.<br /> <br />224<br />00:21:05,640 --> 00:21:10,640<br />Then his eyes fell on a crucifix nearby the wall.<br /> <br />225<br />00:21:11,640 --> 00:21:12,640<br />There was the answer.<br /> <br />226<br />00:21:13,640 --> 00:21:16,640<br />Pointing to the crucifix, he told the helpless patient,<br /> <br />227<br />00:21:17,640 --> 00:21:23,640<br />Look at Christ on his cross. He will teach you how to suffer.<br /> <br />228<br />00:21:24,640 --> 00:21:27,640<br />He will teach you how to die.<br /> <br />229<br />00:21:27,640 --> 00:21:34,720<br />Let us look at Jesus, our suffering Messiah, and see what should be our response to suffering<br /> <br />230<br />00:21:34,720 --> 00:21:37,040<br />for which there is no rational answer.<br /> <br />231<br />00:21:37,040 --> 00:21:44,040<br />In St. John's Gospel, we read the story of the man born blind, receiving his sight through<br /> <br />232<br />00:21:44,040 --> 00:21:47,000<br />the healing power of Jesus.<br /> <br />233<br />00:21:47,000 --> 00:21:54,200<br />As Jesus passed by, he saw a man blind from his birth, and his disciples asked him,<br /> <br />234<br />00:21:54,200 --> 00:22:01,200<br />who sinned, this man or his parents, that he was born blind?<br /> <br />235<br />00:22:01,200 --> 00:22:07,200<br />Jesus answered, it was not that this man sinned or his parents,<br /> <br />236<br />00:22:07,200 --> 00:22:12,200<br />but that the works of God might be made manifest in him.<br /> <br />237<br />00:22:12,200 --> 00:22:18,200<br />Suffering as we conceive with the man born blind<br /> <br />238<br />00:22:18,200 --> 00:22:22,200<br />can serve a higher purpose besides that of retribution.<br /> <br />239<br />00:22:22,200 --> 00:22:28,160<br />it can be that God wishes to reveal to us something of that divine purpose or<br /> <br />240<br />00:22:28,160 --> 00:22:32,960<br />plan of which St. Paul speaks about in the first chapter of his letter to the<br /> <br />241<br />00:22:32,960 --> 00:22:43,680<br />Ephesians. Before the world was made, he chose us, chose us in Christ, chose you,<br /> <br />242<br />00:22:43,680 --> 00:22:51,120<br />my dear suffering brothers and sisters, for his own kind purposes, to make us<br /> <br />243<br />00:22:51,120 --> 00:22:59,600<br />praise the glory of his grace. The Christian who finds himself in the entangling and avoidable<br /> <br />244<br />00:22:59,600 --> 00:23:06,000<br />web of suffering might very well rebel and curse God as would the contemporaries of Job.<br /> <br />245<br />00:23:06,000 --> 00:23:13,360<br />Eventually, however, the spark of faith deep within him must be found into a flame of holy<br /> <br />246<br />00:23:13,360 --> 00:23:20,360<br />resignation by the fundamental question, what plan does God have for me in giving me this<br /> <br />247<br />00:23:22,120 --> 00:23:29,120<br />suffering? The answers will certainly vary. It could be, could it not, that suffering<br /> <br />248<br />00:23:29,640 --> 00:23:36,640<br />brings the Christians, bring you and me, my dear brothers and sisters, to a certain awareness<br /> <br />249<br />00:23:36,640 --> 00:23:40,380<br />of our own weakness and the need for God<br /> <br />250<br />00:23:40,380 --> 00:23:44,920<br />to play a more important part in our lives.<br /> <br />251<br />00:23:44,920 --> 00:23:48,000<br />In this way we are jolted from self-reliance,<br /> <br />252<br />00:23:48,000 --> 00:23:51,800<br />even from arrogance, and made to rely more<br /> <br />253<br />00:23:51,800 --> 00:23:54,560<br />on our Creator and on our Father.<br /> <br />254<br />00:23:54,560 --> 00:23:56,660<br />St. Paul reminds us that although he was given<br /> <br />255<br />00:23:56,660 --> 00:24:00,600<br />extraordinary graces, to stop him from getting proud,<br /> <br />256<br />00:24:00,600 --> 00:24:03,200<br />he was given a thorn in the flesh.<br /> <br />257<br />00:24:03,200 --> 00:24:04,840<br />About this he tells us,<br /> <br />258<br />00:24:04,840 --> 00:24:11,180<br />I have pleaded with the Lord three times for it to leave me, but he said,<br /> <br />259<br />00:24:11,180 --> 00:24:14,840<br />my grace is enough for you.<br /> <br />260<br />00:24:14,840 --> 00:24:19,920<br />My power is at best in weakness.<br /> <br />261<br />00:24:19,920 --> 00:24:27,940<br />Suffering is surely a means to give the Christian a closer awareness of what Jesus is to him.<br /> <br />262<br />00:24:27,940 --> 00:24:34,940<br />someone an untrue ally, someone who has a divine plan into which the sufferer fits,<br /> <br />263<br />00:24:34,940 --> 00:24:39,940<br />and someone who knows, too, what it is to suffer.<br /> <br />264<br />00:24:39,940 --> 00:24:44,940<br />Yet, there is another positive aspect of suffering,<br /> <br />265<br />00:24:44,940 --> 00:24:48,940<br />of which we Christians must remind ourselves from time to time,<br /> <br />266<br />00:24:48,940 --> 00:24:51,940<br />redemptive suffering.<br /> <br />267<br />00:24:51,940 --> 00:24:59,060<br />This, to the man without faith, is indeed a stumbling block, mere madness.<br /> <br />268<br />00:24:59,060 --> 00:25:01,660<br />How can suffering redeem?<br /> <br />269<br />00:25:01,660 --> 00:25:09,020<br />The words of the prophet Isaiah instruct us as they point to Jesus, the suffering Messiah.<br /> <br />270<br />00:25:09,020 --> 00:25:14,900<br />And yet, ours were the sufferings he bore, ours the sorrows he carried.<br /> <br />271<br />00:25:14,900 --> 00:25:25,540<br />Yet we, we thought of his as one, as someone punished, struck by God and brought loo.<br /> <br />272<br />00:25:25,540 --> 00:25:32,620<br />Yet he was pierced through for our faults, crushed for our sins.<br /> <br />273<br />00:25:32,620 --> 00:25:35,820<br />On him lies a punishment that brings peace.<br /> <br />274<br />00:25:35,820 --> 00:25:41,540<br />And through his wounds, we are all healed.<br /> <br />275<br />00:25:41,540 --> 00:25:49,960<br />To underline this notion of redemptive suffering is the Judeo-Christian concept of human solidarity<br /> <br />276<br />00:25:49,960 --> 00:25:56,060<br />reflected in the Catholic teaching of the body of Christ.<br /> <br />277<br />00:25:56,060 --> 00:26:00,340<br />The baptized faithful and Jesus making up the body.<br /> <br />278<br />00:26:00,340 --> 00:26:04,260<br />Whatever affects one part affects indirectly the other parts.<br /> <br />279<br />00:26:04,260 --> 00:26:09,180<br />If one part is hurt, all parts are hurt with it.<br /> <br />280<br />00:26:09,180 --> 00:26:14,260<br />If one part is given special honor, all parts enjoy it.<br /> <br />281<br />00:26:14,260 --> 00:26:23,780<br />Now you together are Christ's body, but each of you is a different part of it.<br /> <br />282<br />00:26:23,780 --> 00:26:30,620<br />In today's 23th century, we must emphasize this concept of human solidarity, for each<br /> <br />283<br />00:26:30,620 --> 00:26:35,100<br />man is related to every other person and to Christ.<br /> <br />284<br />00:26:35,100 --> 00:26:40,100<br />No man is an island. No man stands alone.<br /> <br />285<br />00:26:40,100 --> 00:26:44,100<br />We in the world are the one body of Christ.<br /> <br />286<br />00:26:44,100 --> 00:26:50,100<br />Who is to say that today's world does not need redemption?<br /> <br />287<br />00:26:50,100 --> 00:26:57,100<br />The wars, the starving thousands upon thousands in the underdeveloped countries,<br /> <br />288<br />00:26:57,100 --> 00:27:04,100<br />the jobless men without hope, the acts of violence and hideous crimes,<br /> <br />289<br />00:27:04,100 --> 00:27:09,100<br />abortions, greed, graft and corruption in high and low places.<br /> <br />290<br />00:27:10,180 --> 00:27:15,180<br />All those responsible for these are in need of redemption.<br /> <br />291<br />00:27:15,740 --> 00:27:17,900<br />Make up for that which is lacking<br /> <br />292<br />00:27:17,900 --> 00:27:21,140<br />in the suffering of Christ, says Saint Paul.<br /> <br />293<br />00:27:21,140 --> 00:27:24,900<br />And again, always remember, wherever we may be,<br /> <br />294<br />00:27:24,900 --> 00:27:29,900<br />we carry with us in our body the death of Jesus,<br /> <br />295<br />00:27:30,060 --> 00:27:32,660<br />so that the life of Jesus, too,<br /> <br />296<br />00:27:32,660 --> 00:27:35,060<br />may always be seen in our body.<br /> <br />297<br />00:27:35,060 --> 00:27:37,820<br />Our faith tells us and our experience<br /> <br />298<br />00:27:37,820 --> 00:27:45,460<br />confirm that suffering can be beneficial for the transformation<br /> <br />299<br />00:27:45,460 --> 00:27:47,900<br />of others.<br /> <br />300<br />00:27:47,900 --> 00:27:51,460<br />Is that God's plan for you?<br /> <br />301<br />00:27:51,460 --> 00:27:54,900<br />I invite and I challenge you, my dear brothers and sisters,<br /> <br />302<br />00:27:54,900 --> 00:27:59,180<br />to ask the Lord with sincerity and profound humility<br /> <br />303<br />00:27:59,180 --> 00:28:02,180<br />while here at this Eucharistic Congress.<br /> <br />304<br />00:28:02,180 --> 00:28:06,740<br />Lord, what will thou have me to do?<br /> <br />305<br />00:28:06,740 --> 00:28:09,260<br />Look at Christ on the cross.<br /> <br />306<br />00:28:09,260 --> 00:28:12,780<br />There is your answer to the puzzle of human suffering.<br /> <br />307<br />00:28:12,780 --> 00:28:17,580<br />No man ever suffered more excruciating pains.<br /> <br />308<br />00:28:17,580 --> 00:28:23,980<br />No man had less reason to suffer.<br /> <br />309<br />00:28:23,980 --> 00:28:28,820<br />No man suffered with more joy and confidence.<br /> <br />310<br />00:28:28,820 --> 00:28:34,900<br />Christ feared suffering just as you and I remember his prayer<br /> <br />311<br />00:28:34,900 --> 00:28:38,060<br />during his agony in the garden.<br /> <br />312<br />00:28:38,060 --> 00:28:41,600<br />Oh, my father, if it is possible,<br /> <br />313<br />00:28:41,600 --> 00:28:44,820<br />let this chalice pass from me.<br /> <br />314<br />00:28:44,820 --> 00:28:50,780<br />Nevertheless, not my will, but thine be done.<br /> <br />315<br />00:28:50,780 --> 00:28:52,660<br />For Lord accepted his suffering as the will<br /> <br />316<br />00:28:52,660 --> 00:28:54,300<br />of his heavenly father.<br /> <br />317<br />00:28:54,300 --> 00:28:58,380<br />And so he faced his passion with peace and joy.<br /> <br />318<br />00:28:58,380 --> 00:29:02,340<br />Like Christ, you must accept your sufferings,<br /> <br />319<br />00:29:02,340 --> 00:29:05,100<br />seeing in them the will of a loving Father.<br /> <br />320<br />00:29:05,100 --> 00:29:09,140<br />With Christ, you must offer them up to redeem the world.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:11,960<br />The world we live in is hungry for food, but more hungry for justice, hungry for redemption.<br /> <br />2<br />00:00:11,960 --> 00:00:20,960<br />Jesus invites all of us, you and me, to couple our sufferings with his in order to redeem<br /> <br />3<br />00:00:20,960 --> 00:00:23,240<br />the hungry world.<br /> <br />4<br />00:00:23,240 --> 00:00:28,600<br />Once redeemed anew, life in abundance will be experienced by all men.<br /> <br />5<br />00:00:28,600 --> 00:00:35,880<br />and joy will prevail, given birth by suffering and sacrifice. This, however, can only be<br /> <br />6<br />00:00:35,880 --> 00:00:45,920<br />realized if we suffer like Jesus, in accordance with His example. Not only does the Christian<br /> <br />7<br />00:00:45,920 --> 00:00:54,160<br />suffer like Christ, but he also suffers for Him and with Him. Suffering for suffering's<br /> <br />8<br />00:00:54,160 --> 00:00:56,160<br />is of no value.<br /> <br />9<br />00:00:56,160 --> 00:00:59,160<br />The Christian suffering is of value only insofar<br /> <br />10<br />00:00:59,160 --> 00:01:02,160<br />as it exists in Christ.<br /> <br />11<br />00:01:02,160 --> 00:01:05,160<br />The Christian who approaches suffering in such a positive manner<br /> <br />12<br />00:01:05,160 --> 00:01:08,160<br />with resignation and confidence<br /> <br />13<br />00:01:08,160 --> 00:01:12,160<br />will, like Job, look at suffering in the context of mystery.<br /> <br />14<br />00:01:14,160 --> 00:01:19,160<br />You might not be able to fathom the purpose of your suffering,<br /> <br />15<br />00:01:19,160 --> 00:01:26,160<br />but you will faithfully rest your case in the hand of God, your Emmanuel.<br /> <br />16<br />00:01:26,160 --> 00:01:31,160<br />Such a person of faith will not be able, will be able to say with St. Paul,<br /> <br />17<br />00:01:31,160 --> 00:01:36,160<br />it makes me happy to suffer for you, as I am suffering now,<br /> <br />18<br />00:01:36,160 --> 00:01:45,160<br />and in my own body to do what I can to make up for all that has still to be undergone by Christ,<br /> <br />19<br />00:01:45,160 --> 00:01:48,160<br />for the sake of His body, the Church.<br /> <br />20<br />00:01:48,160 --> 00:01:56,420<br />Yes, my dear brothers and sisters, our church is broken by sin, confusion and selfishness.<br /> <br />21<br />00:01:56,420 --> 00:02:02,920<br />You are invited to share in the sufferings of Jesus, are special in His side.<br /> <br />22<br />00:02:02,920 --> 00:02:09,340<br />You are special because you bring healing to His body and to the world.<br /> <br />23<br />00:02:09,340 --> 00:02:16,720<br />As we celebrate the Eucharist today and are reminded of God's providential love for us,<br /> <br />24<br />00:02:16,720 --> 00:02:20,180<br />in His tender care for each and every one of us,<br /> <br />25<br />00:02:20,180 --> 00:02:23,760<br />let us make our own those words of the liturgy.<br /> <br />26<br />00:02:23,760 --> 00:02:26,840<br />Lord, I am not worthy to receive you,<br /> <br />27<br />00:02:27,900 --> 00:02:31,940<br />but only say the word and I shall be healed.<br /> <br />28<br />00:02:31,940 --> 00:02:35,820<br />Healed in body, healed in mind and soul.<br /> <br />29<br />00:02:35,820 --> 00:02:40,000<br />Our church too and our world will then be healed through us.<br /> <br />30<br />00:02:41,820 --> 00:02:46,320<br />For we will have identified with Him who suffered<br /> <br />31<br />00:02:46,320 --> 00:02:51,320<br />that we may be healed and have life in abundance.<br /> <br />32<br />00:02:51,400 --> 00:02:52,480<br />God bless you.<br /> <br />33<br />00:03:09,440 --> 00:03:12,120<br />Lord God, loving Father,<br /> <br />34<br />00:03:12,120 --> 00:03:14,080<br />you bring healing to the sick<br /> <br />35<br />00:03:14,080 --> 00:03:19,840<br />Through your Son, Jesus Christ, hear us as we pray to you in faith,<br /> <br />36<br />00:03:19,840 --> 00:03:25,360<br />and send the Holy Spirit, man's helper and friend, upon this oil,<br /> <br />37<br />00:03:25,360 --> 00:03:29,480<br />which nature has provided to serve the needs of men.<br /> <br />38<br />00:03:29,480 --> 00:03:34,120<br />May your blessing come upon all who are anointed with this oil,<br /> <br />39<br />00:03:34,120 --> 00:03:37,240<br />that they may be freed from pain and illness,<br /> <br />40<br />00:03:37,240 --> 00:03:41,320<br />and made well again in body, mind, and soul.<br /> <br />41<br />00:03:41,320 --> 00:03:45,660<br />Father, may this oil be blessed for our use.<br /> <br />42<br />00:03:45,660 --> 00:03:50,260<br />In the name of our Lord Jesus Christ,<br /> <br />43<br />00:03:50,260 --> 00:03:54,380<br />who lives and reigns with you forever and ever.<br /> <br />44<br />00:03:54,380 --> 00:03:55,220<br />Amen.<br /> <br />45<br />00:03:59,020 --> 00:04:02,860<br />And having reflected on the word of God,<br /> <br />46<br />00:04:02,860 --> 00:04:06,180<br />let us place our human needs and prayers<br /> <br />47<br />00:04:06,180 --> 00:04:08,060<br />before our Heavenly Father.<br /> <br />48<br />00:04:08,060 --> 00:04:15,060<br />The reading of the Prayer of the Faithful will be done again by Father Bill Atkinson.<br /> <br />49<br />00:04:15,060 --> 00:04:29,060<br />For those here present who suffer under any physical ailment, that they may know that they are called by God in a very special way, let us pray through the Lord.<br /> <br />50<br />00:04:29,060 --> 00:04:31,060<br />Lord, hear our prayer.<br /> <br />51<br />00:04:31,060 --> 00:04:38,060<br />For all men, women, and children who suffer, whether physically or emotionally, that they<br /> <br />52<br />00:04:38,060 --> 00:04:45,060<br />may be aware that they are participating in the sufferings of Christ, let us pray to the<br /> <br />53<br />00:04:45,060 --> 00:04:46,060<br />Lord.<br /> <br />54<br />00:04:46,060 --> 00:04:53,060<br />For world leaders, both civil and ecclesial, that they may be more conscious of those who<br /> <br />55<br />00:04:53,060 --> 00:05:02,060<br />and that they may accept the challenge of faith to alleviate all needless sufferings in the world.<br /> <br />56<br />00:05:02,060 --> 00:05:04,060<br />Let us pray through the Lord.<br /> <br />57<br />00:05:06,060 --> 00:05:12,060<br />For all persons who have dedicated their lives to the caring for and assisting their brothers and sisters<br /> <br />58<br />00:05:12,060 --> 00:05:20,060<br />who are disabled, that they may be sustained in Christian service through union with Christ in the Eucharist.<br /> <br />59<br />00:05:20,060 --> 00:05:22,060<br />Let us pray through the Lord.<br /> <br />60<br />00:05:23,060 --> 00:05:32,800<br />For all who understand and respect the disabled, that they may help the disabled to help themselves,<br /> <br />61<br />00:05:32,800 --> 00:05:36,520<br />let us pray through the Lord.<br /> <br />62<br />00:05:36,520 --> 00:05:42,640<br />For all who have volunteered their time and effort this morning to assist us in this celebration,<br /> <br />63<br />00:05:42,640 --> 00:05:48,040<br />that their compassion may be nourished always by Jesus, the bread of life, let us pray through<br /> <br />64<br />00:05:48,040 --> 00:05:51,040<br />the Lord.<br /> <br />65<br />00:05:51,040 --> 00:05:54,680<br />in thanksgiving for all the gifts that we have been given,<br /> <br />66<br />00:05:54,680 --> 00:05:58,040<br />particularly in thanksgiving for families<br /> <br />67<br />00:05:58,040 --> 00:06:01,320<br />who through their understanding towards the disabled<br /> <br />68<br />00:06:01,320 --> 00:06:04,100<br />have grown closer in love with one another,<br /> <br />69<br />00:06:04,100 --> 00:06:05,480<br />that the source of their union<br /> <br />70<br />00:06:05,480 --> 00:06:08,100<br />may ever be our Eucharistic Lord.<br /> <br />71<br />00:06:08,100 --> 00:06:09,600<br />Let us pray to the Lord.<br /> <br />72<br />00:06:09,600 --> 00:06:11,360<br />Lord, hear our prayer.<br /> <br />73<br />00:06:15,720 --> 00:06:20,440<br />Father in heaven, you have made us for yourself.<br /> <br />74<br />00:06:20,440 --> 00:06:24,720<br />Our hearts are restless until they rest in you.<br /> <br />75<br />00:06:24,720 --> 00:06:28,640<br />Fulfill this longing through Jesus, the bread of life,<br /> <br />76<br />00:06:28,640 --> 00:06:32,520<br />so that we may witness to him who alone satisfies<br /> <br />77<br />00:06:32,520 --> 00:06:34,840<br />the hungers of the human family.<br /> <br />78<br />00:06:34,840 --> 00:06:39,160<br />By the power of your spirit, lead us to the heavenly table<br /> <br />79<br />00:06:39,160 --> 00:06:42,080<br />where we may feast on the vision of your glory<br /> <br />80<br />00:06:42,080 --> 00:06:43,680<br />forever and ever.<br /> <br />81<br />00:07:20,440 --> 00:07:30,420<br />He is risen from the dead to give the pious free.<br /> <br />82<br />00:07:30,420 --> 00:07:40,900<br />The middle-class, the old city goer, the bread of life to eat.<br /> <br />83<br />00:07:40,900 --> 00:07:46,380<br />As when the shepherd was his sheep,<br /> <br />84<br />00:07:46,380 --> 00:07:51,380<br />they know and hear his voice.<br /> <br />85<br />00:07:51,380 --> 00:07:56,380<br />So when you call your family, Lord,<br /> <br />86<br />00:07:56,380 --> 00:08:02,360<br />they follow and rejoice.<br /> <br />87<br />00:08:02,360 --> 00:08:13,340<br />You tell us what love may hide, if it but by this we eat.<br /> <br />88<br />00:08:13,340 --> 00:08:24,320<br />Come give to us, O saving Lord, the bread of life to eat.<br /> <br />89<br />00:08:24,320 --> 00:08:29,320<br />We join all in its peace and joy,<br /> <br />90<br />00:08:29,320 --> 00:08:34,320<br />Our praise and gratitude.<br /> <br />91<br />00:08:34,320 --> 00:08:39,320<br />Let wisdom, doubt, and worry not,<br /> <br />92<br />00:08:39,320 --> 00:08:44,320<br />Share this heavenly good.<br /> <br />93<br />00:08:44,320 --> 00:08:50,320<br />If you satisfy the hungry heart,<br /> <br />94<br />00:08:50,320 --> 00:08:58,800<br />He gives the finest wheat, a gift to us all,<br /> <br />95<br />00:08:58,800 --> 00:09:06,280<br />saving for the bread of life to eat.<br /> <br />96<br />00:09:06,280 --> 00:09:11,760<br />His blood, our blood, we bless and share,<br /> <br />97<br />00:09:11,760 --> 00:09:16,240<br />the blood of Christ have poured.<br /> <br />98<br />00:09:16,240 --> 00:09:21,240<br />Do not look up or you'll think there<br /> <br />99<br />00:09:21,240 --> 00:09:26,720<br />A moth dancing in the wall.<br /> <br />100<br />00:09:26,720 --> 00:09:32,220<br />You'll satisfy the hungry heart<br /> <br />101<br />00:09:32,220 --> 00:09:37,220<br />With hymns of kindness sweet.<br /> <br />102<br />00:09:37,220 --> 00:09:42,220<br />Come with to us, O Savior,<br /> <br />103<br />00:09:42,220 --> 00:09:47,700<br />The bread of life to me.<br /> <br />104<br />00:09:47,700 --> 00:09:57,700<br />Oh, say does that star-spangled banner yet wave<br /> <br />105<br />00:09:57,700 --> 00:10:08,180<br />O'er the land of the free and the home of the brave?<br /> <br />106<br />00:10:08,180 --> 00:10:13,660<br />You satisfy our hungry hearts.<br /> <br />107<br />00:10:13,660 --> 00:10:18,640<br />It gives the fireless wings.<br /> <br />108<br />00:10:18,640 --> 00:10:24,140<br />A gift to our souls, saving Lord,<br /> <br />109<br />00:10:24,140 --> 00:10:29,120<br />the bread of life to eat.<br /> <br />110<br />00:10:29,120 --> 00:10:39,120<br />Hear us now, to us, O Lord, and tell us how now's need,<br /> <br />111<br />00:10:39,120 --> 00:10:49,120<br />To serve each other in her name, in truth and charity.<br /> <br />112<br />00:10:49,120 --> 00:10:59,600<br />You satisfy the hungry heart with gift of highest need.<br /> <br />113<br />00:10:59,600 --> 00:11:09,080<br />Come give to us, O Savior, the bread of life to eat.<br /> <br />114<br />00:11:09,080 --> 00:11:39,040<br />God our Father, your love guides every moment of our lives.<br /> <br />115<br />00:11:39,040 --> 00:11:44,520<br />Accept the prayers and gifts we offer for our sick brothers and sisters.<br /> <br />116<br />00:11:44,520 --> 00:11:49,640<br />Restore them to health and turn our anxiety for them into joy.<br /> <br />117<br />00:11:49,640 --> 00:11:52,640<br />We ask this in the name of Jesus, the Lord.<br /> <br />118<br />00:11:52,640 --> 00:11:53,640<br />Amen.<br /> <br />119<br />00:11:53,640 --> 00:11:56,640<br />The Lord be with you.<br /> <br />120<br />00:11:56,640 --> 00:11:58,400<br />And also with you.<br /> <br />121<br />00:11:58,400 --> 00:11:59,400<br />Lift up your hearts.<br /> <br />122<br />00:11:59,400 --> 00:12:01,240<br />We lift them up to the Lord.<br /> <br />123<br />00:12:01,240 --> 00:12:03,240<br />Let us give thanks to the Lord our God.<br /> <br />124<br />00:12:03,240 --> 00:12:06,240<br />We decide to give Him thanks and praise.<br /> <br />125<br />00:12:06,240 --> 00:12:08,700<br />Father, it is our duty and our salvation,<br /> <br />126<br />00:12:08,700 --> 00:12:10,940<br />always and everywhere, to give you thanks<br /> <br />127<br />00:12:10,940 --> 00:12:13,940<br />through your beloved Son, Jesus Christ.<br /> <br />128<br />00:12:13,940 --> 00:12:16,640<br />He is the Word through whom you made the universe,<br /> <br />129<br />00:12:16,640 --> 00:12:19,220<br />the Savior you sent to redeem us.<br /> <br />130<br />00:12:19,220 --> 00:12:20,820<br />By the power of the Holy Spirit,<br /> <br />131<br />00:12:20,820 --> 00:12:23,980<br />he took flesh and was born of the Virgin Mary.<br /> <br />132<br />00:12:23,980 --> 00:12:26,980<br />For our sake, he opened his arms on the cross,<br /> <br />133<br />00:12:26,980 --> 00:12:30,720<br />he put an end to death, and revealed the resurrection.<br /> <br />134<br />00:12:30,720 --> 00:12:32,720<br />In this, he fulfilled your will<br /> <br />135<br />00:12:32,720 --> 00:12:35,460<br />and won for you a holy people.<br /> <br />136<br />00:12:35,460 --> 00:12:41,060<br />So we join the angels and the saints in proclaiming your glory as we sing.</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Eucharist for the Handicapped
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bishop Samuel Carter
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-03
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassette_4
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/08f34a4cf2ea56c1bdb8b4ca8ca4a729.jpg
2bafd1a84d2e22aa71a6c6e9f3619e99
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
10" x 13"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Blaul, Louis.
Description
An account of the resource
Autographed portrait photograph of then-Bishop O'Hara, inscribed to Rev. John Heir. Auxiliary Bishop of Philadelphia (1929-1935); Bishop of Savannah (1935-1937), title changed to Savannah-Atlanta (1937-1959). Regent ad interim of apostolic nuncio to Ireland (1951-1954); apostolic delegate to England (1954-1963). Resigned See of Savannah-Atlanta in 1959 and was promoted to Titular Archiepiscopal See of Pessinus. Died in London in 1963. Note below photograph reads: "To my dear friend Father James Heir, in token of esteem and affection. Gerald P. O'Hara, Auxiliary Bishop of Philadelphia. 28 April, 1930". Signed by Louis Blaul.
Identifier
An unambiguous reference to the resource within a given context
100.2.1.O'Hara, G. (5)
Subject
The topic of the resource
O'Hara, Gerald Patrick Aloysius, Bishop, 1895-1963.
Bishops--United States--20th century.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Atlanta (Ga.)
Archdiocese of Philadelphia (Pa.)
Diocese of Savannah (Ga.)
Portrait photographs--1930-1940.
Portraits--1930-1940.
Title
A name given to the resource
Bishop Gerald P. O'Hara
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1930-04-28
-
https://omeka.pahrc.net/files/original/50eca5790bac28278bff15ed8ce16bcc.pdf
e0afd673fa28635c340df18190d4ad01
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
United States Public Health Service: Epidemic Influenza (Spanish Influenza), 9/27/1918
Subject
The topic of the resource
The 1918 Influenza Pandemic.
Description
An account of the resource
Pamphlet from the Surgeon General on the Spanish Flu.
Creator
An entity primarily responsible for making the resource
Blue, Rupert Lee, 1868-1948.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Publisher
An entity responsible for making the resource available
Government Printing Office
Date
A point or period of time associated with an event in the lifecycle of the resource
1918-9-27
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78_81.102a
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/58ae83483a7eaab55f3aa0471be52021.pdf
719654f5ba682f2e9b81e8dc4c31fd69
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
United States Public Health Service: Spanish Influenza, Three-Day Fever, The Flu 9/28/1918
Subject
The topic of the resource
The 1918 Influenza Pandemic.
Description
An account of the resource
Pamphlet from the Surgeon General on the Spanish Flu.
Creator
An entity primarily responsible for making the resource
Blue, Rupert Lee, 1868-1948.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Publisher
An entity responsible for making the resource available
Government Printing Office
Date
A point or period of time associated with an event in the lifecycle of the resource
1918-9-28
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78_81.102b
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/cfe2e209eafa1b0dadbad8b5eceaa05b.jpg
92608d3bd4950b0049434bdf255d24dc
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
20" x 12.5"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Boissonnas, Frederic, 1858-1946
Description
An account of the resource
Photograph of the delegates to the Conference to Revise the Geneva Convention of 1864 relating to the treatment of wounded soldiers and sailors. Held in Geneva, Switzerland, 1906. Includes autographs of the delegates. Printed in bottom right corner: "Fred Boisonnas". Text in French.
Identifier
An unambiguous reference to the resource within a given context
100.5.1906, July (3)
Subject
The topic of the resource
Congresses and conventions--Switzerland--Geneva--20th century.
Geneva (Switzerland).
Geneva Convention (1864 August 22).
Geneva Convention (1906 July 6).
Group portraits--1900-1910.
Treaties--Revision.
Title
A name given to the resource
Conference de revision de la Convention de Geneve. Hotel de Ville de Geneve. Juin et Julliet 1906
Language
A language of the resource
fre
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Publisher
An entity responsible for making the resource available
1906-07
-
https://omeka.pahrc.net/files/original/85c84ac203baf17f4652593a82ba9a85.pdf
7b0a82845454cd2943c05661ff3e3630
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty, from Reverend Paschal Boland, 08/05/1946.
Subject
The topic of the resource
Dougherty Correspondence.
Description
An account of the resource
Letter to Cardinal Dougherty, from Reverend Paschal Boland, contains information on apparitions of the B.V.M.
Creator
An entity primarily responsible for making the resource
Boland, Paschal.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1946-08-05
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.1136
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/9c72fa10de3600f3feac4052230f2454.mp3
955de78dbaa57721cd68cf3cc160d18d
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:06:28
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
203kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Robert Bolsover and Winifred Bush: Bless this House, For you Alone, Simlin Through; Side 2 blank
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Robert Bolsover and Winifred Bush: Bless this House, For you Alone, Simlin Through; Side 2 blank
Creator
An entity primarily responsible for making the resource
Bolsover, Robert.
Bush, Winifred.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
02-03
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC78.B7.F33
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/92507c6a51dfc433d0927e8e69e065f1.mp3
4e9a40b2c17346eb991be28a245622f6
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:09:41
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
118kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Robert Bolsover & Winifred Bush: Musical; Side 2 Anne McGarry: Interview Conclusion
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Robert Bolsover & Winifred Bush: Musical; Side 2 Anne McGarry: Interview Conclusion
Creator
An entity primarily responsible for making the resource
Bolsover, Robert.
Bush, Winifred.
McGarry, Anna, 1894-1978.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1951-12-09
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F1
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/62520e491c6339164f5ed26e213e1e80.pdf
edd5f6466fd13c08fe4a683b4b132e64
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Some Defects in Our System of Public Education
Subject
The topic of the resource
Catholic Church -- Education -- United States.
Description
An account of the resource
Lecture on education in the United States
Creator
An entity primarily responsible for making the resource
Bonaparte, Charles J. (Charles Joseph), 1851-1921.
Publisher
An entity responsible for making the resource available
William K. Boyle & Son.
Date
A point or period of time associated with an event in the lifecycle of the resource
1885
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P001.2042
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/d20f4c7ed6f7737e84e8826189bbd2cd.jpg
a2bfb68010b29fc90eabc5c111088f03
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
11" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Bourgholtzer, J.
Description
An account of the resource
Portrait photograph of Father William A. Johnson. Note inscribed below photograph reads "James Murphy's best Western-Friend, Rev. Wm. A. Johnson". Signed by J. Bourgholtzer and dated 1912. Title devised by cataloger.
Identifier
An unambiguous reference to the resource within a given context
100.2.1.Johnson, William
Subject
The topic of the resource
Johnson, William A.
Catholic Church--United States--Clergy--20th century.
Portrait photographs--1910-1920.
Title
A name given to the resource
Reverend William A. Johnson
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1912
-
https://omeka.pahrc.net/files/original/3fa59a8138e7ca519195b2c74be85470.jpg
07888193aa69ef447f644f3946f8a4b8
https://omeka.pahrc.net/files/original/244b08532a66be4315790e00d3d4951e.jpg
20e450608663842960d12917f1838de3
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Bourquin, F. (Frederick), 1808-?.
Description
An account of the resource
Framed chromolithograph showing Our Mother of Sorrows Church, St. John's Orphan Asylum and the entrance to Old Cathedral Cemetery in West Philadelphia. Lithograph by F. Bourquin, Philadelphia.
Identifier
An unambiguous reference to the resource within a given context
1993.018.EOS044
Subject
The topic of the resource
Chromolithographs--1870-1880.
Church buildings--Pennsylvania--Philadelphia.
Old Cathedral Cemetery (Philadelphia, Pa.)
Our Mother of Sorrows Church (Philadephia, Pa.)
St. John's Orphan Asylum.
Title
A name given to the resource
Our Mother of Sorrows, Cathedral Cemetery, W. Philada. Original plan, 1875.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1875
-
https://omeka.pahrc.net/files/original/19db101789a2b7fca05d90948d675071.jpg
e262a543b5fec344d05b31c5da3408ad
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
Bourquin, F. (Frederick), 1808-1897
Description
An account of the resource
View of church, rectory, school and entrance to Old Cathedral Cemetery. Printed below lithograph: "F. Bourquin, Lith, 320 Chestnut St. Phila."; "Copyright secured". Undated.
Identifier
An unambiguous reference to the resource within a given context
2010.047.066
Subject
The topic of the resource
Our Mother of Sorrows Church (Philadephia, Pa.)
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Title
A name given to the resource
Our Mother of Sorrows, Cathedral Cemetery, W. Philada.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/365de4e15eba39a9ddbd2cf32617ca36.jpg
e075db7e14d175074fe3a1aae03105ba
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Bowen, John T., approximately 1801-1856?
O'Connor, M. C.
Description
An account of the resource
Lithograph of pastor of St. Patrick's Cathedral, New York, NY. Printed below lithograph: "Printed by J. T. Bowen." Printed below title: "Painted and Drawn on Stone by M. C. O'Connor, Philadelphia".
Identifier
An unambiguous reference to the resource within a given context
100.2.1.Levins, Thomas C.
Subject
The topic of the resource
Levins, Thomas C., 1789-1843.
Catholic Church--United States--Clergy--19th century.
Catholic Church.
Archdiocese of New York (N.Y.)
Lithographs.
Portraits.
St. Patrick's Cathedral (New York, N.Y.)
Title
A name given to the resource
Rev. Thos. C. Levins, Pastor of St. Patrick's Cathedral, New York
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/075e7b9a66ad613d962711b892b80e6b.pdf
287f6a38baf3cbd485c72e0d5e2344eb
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from P. Brady, 08/27/1861
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from P. Brady, Land Sale and mortgage transaction.
Creator
An entity primarily responsible for making the resource
Brady, P.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1861-08-27
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.52.35ab
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
-
https://omeka.pahrc.net/files/original/356317499df2f26bfe0e8de9e7f99f36.pdf
78e20fecf7f8cc075e21d8c80b6d8e49
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from Mr. P. Brady, 12/05/1861.
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from Mr. P. Brady, Sale of property in Towanda,
Creator
An entity primarily responsible for making the resource
Brady, P.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1861-12-05
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.52.36ab
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
-
https://omeka.pahrc.net/files/original/b102e15ba66413e1a5d1b9201c12d412.pdf
2123eebbe2c7ad8ecd1dfbf74063551f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from P. Brady, 08/13/1862
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from P. Brady, land for convent in Towanda.
Creator
An entity primarily responsible for making the resource
Brady, P.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1862-08-13
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.52.39ab
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
-
https://omeka.pahrc.net/files/original/d6c2b9c0a57aa5e20c8dd78aff2015b4.pdf
560ddf2ecc7a51c03d75162a9169dfcd
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from P. Brady, 02/02/1863
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from P. Brady, land of Duchess of Leeds; convent; timber lands in Lycoming County
Creator
An entity primarily responsible for making the resource
Brady, P.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1863-02-02
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.52.44ab
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
-
https://omeka.pahrc.net/files/original/476c2d5da51af15311008d10ca5ad4c7.pdf
d75fdfb9e96f57840d603fb325fdc628
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from P. Brady, 02/09/1863
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from P. Brady, land problems and timber stealing; Duchess of Leeds property
Creator
An entity primarily responsible for making the resource
Brady, P.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1863-02-09
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.52.45ab
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
-
https://omeka.pahrc.net/files/original/c7e470cdb6bea5d3373b8266c41c38b8.pdf
ae9fa827be1484154894dd9496751739
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from P. Brady, (Easton, Pennsylvania), 09/11/1869
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from P. Brady, (Easton, Pennsylvania), signature for deed for Mr. Phelps, Towanda.
Creator
An entity primarily responsible for making the resource
Brady, P.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1869-09-11
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.52.53ab
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
-
https://omeka.pahrc.net/files/original/ebda2ea33294de64c9ca06d827553dcb.pdf
27bfb91f16b00332e4dcce009d4a8bcf
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from Mr. P. Brady, 01/17/1862
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from Mr. P. Brady, Wolcott’s Case, Towanda
Creator
An entity primarily responsible for making the resource
Brady, P.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1862-01-17
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.52.37ab
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
-
https://omeka.pahrc.net/files/original/c2e8e3f7b7974121e968073abb223fd8.pdf
a707246f02306f23e7cfca74edc0e1d6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Bishop Wood, from P. Brady
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Bishop Wood, from P. Brady, accounts of the case received by Brady.
Creator
An entity primarily responsible for making the resource
Brady, P.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood 52.47ab
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
-
https://omeka.pahrc.net/files/original/121e2e2bdc64cee6dc2490c3c565c072.pdf
77e4865751afb06cc6fdb45019af1d89
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Restoration of the Pope : a discourse preached in the West Spruce Street Presbyterian Church
Subject
The topic of the resource
Popes -- Infallibility.
Catholic Church -- Doctrinal and controversial works.
Anti-Catholicism
Description
An account of the resource
Pamphlet on Papal Infallibility.
Creator
An entity primarily responsible for making the resource
Breed, William P., 1816-1889.
Date
A point or period of time associated with an event in the lifecycle of the resource
1871
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P001.1313
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Publisher
An entity responsible for making the resource available
Sherman & Co.
Spatial Coverage
Spatial characteristics of the resource.
Philadelphia
-
https://omeka.pahrc.net/files/original/ba1cc75efc23e1ad410141a09a50572e.pdf
213784ac5366e7923ca9925e7626cf03
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from Anthony Brenken and John Miller, Tamaqua, 06/16/1879.
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from Anthony Brenken and John Miller, Tamaqua, request for Wood to assist them in paying their debts
Creator
An entity primarily responsible for making the resource
Brenken, Anthony.
Miller, John.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1879-06-16
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.51.55ach
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
-
https://omeka.pahrc.net/files/original/8d432bb92fd8f92fce378a203a16bf87.pdf
cca8065fa69fe267a23163fd345c8af5
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Valedictory address delivered at the annual commencement of Georgetown College, July 25, 1844
Subject
The topic of the resource
Baccalaureate addresses -- Georgetown University.
Catholic Church -- Education -- United States.
Description
An account of the resource
Valedictory address delivered at the annual commencement of Georgetown College,
Creator
An entity primarily responsible for making the resource
Brooke, William Pinkney
Publisher
An entity responsible for making the resource available
Blair and Rives
Date
A point or period of time associated with an event in the lifecycle of the resource
1844-07-25
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P001.0488
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/931ca661747a68dfa95d972565af03ee.jpg
b2b311b063a0660569df0b1aca361d9d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
11.5" x 15"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Portrait photograph of Bishop Joseph McShea, Auxiliary Bishop of Philadelphia. Autographed to Rev. George O'Donnell and dated March 19, 1952. Photographer's signature appears in bottom right corner.
Identifier
An unambiguous reference to the resource within a given context
100.2.1.McShea (12)
Subject
The topic of the resource
McShea, Joseph Mark, Bishop, 1907-1991.
Bishops--United States--20th century.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Portrait photographs--1950-1960.
Portraits--1950-1960.
Title
A name given to the resource
Bishop Joseph McShea
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Creator
An entity primarily responsible for making the resource
Brooks.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1952-03-19
-
https://omeka.pahrc.net/files/original/ed217a32a730e890f02a148d184129de.jpg
c37bf72795e4bc205a786034c2d8583b
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
18" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Photograph of wax depiction of the crucifixion. This was the only exhibit remaining after a fire at the Temple Theatre and Egyptian Musee. Printed in bottom left corner of photograph: "Copyright 1887 by Geo. C. Brotherton" (i.e., George Childs Brotherton?).
Identifier
An unambiguous reference to the resource within a given context
100.5.1886, Dec. 27
Subject
The topic of the resource
Fires--Pennsylvania--Philadelphia--1860-1870.
Jesus Christ--Crucifixion--Exhibits--Pictorial works.
Museums--Pennsylvania--Philadelphia.
Waxworks--Pictorial works.
Title
A name given to the resource
A miracle. Temple Theatre and Egyptian Musee, Philadelphia, Pa., destroyed by fire Monday, Dec. 17, 188[6]
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Creator
An entity primarily responsible for making the resource
Brotherton, George Childs.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1887
-
https://omeka.pahrc.net/files/original/3b9bafd50faf4837fe9ea903ed1b4cfe.pdf
c28eb6bd8ef0aa3675f9bf01cea15e0e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Bishop Peter Bucys, 12/31/1932.
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty, from Bishop Peter Bucys. Conditions for permitting Right Reverend Joseph Zuk to return to the Catholic Church
Creator
An entity primarily responsible for making the resource
Bucys, Peter, 1872-1951.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1932-12-31
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.2045
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/e88e4baf629737c40c79e45e70d7bfd8.mp3
092401f30eb2799749d4a47eec79b549
https://omeka.pahrc.net/files/original/db055a0b36191a14479bc0747b6e79aa.mp3
2185ea05816ed6588275368f6dd831ef
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Marriage Encounter: Matrimony and Holy Orders- Sacraments for Service
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Bud Quigley
Marie Quigley
Fr. Michael Sullivan
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08
Rights
Information about rights held in and over the resource
http://rightsstatements.org/vocab/lnC/1.0/
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC80_41IEC_cassette_915-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.pahrc.net/files/original/d067c3e872edba747512b71f0773dd53.pdf
e65066d4a900262ad9d3eda366b2e8c4
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Prendergast, from Bernard J. Buggy, 09/25/1917
Subject
The topic of the resource
Prendergast Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
To Archbishop Prendergast, from Bernard J. Buggy, problems with his son who was in the Boys‟ Catholic High School.
Creator
An entity primarily responsible for making the resource
Buggy, Bernard J., 1866-1934.
Source
A related resource from which the described resource is derived
Prendergast, Edmond Francis - MC 77
Date
A point or period of time associated with an event in the lifecycle of the resource
1917-09-25
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Prendergast.71.525asc
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
-
https://omeka.pahrc.net/files/original/354bf539e25b02d7e1d8f5831fb332e8.mp3
da04aeeebd06249c3497848f58752705
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:20:38
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
139kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Rev. Walter Burgardt: God's Blueprint for Women; Side 2 Anna McGarry: Characters that Make American Great
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Rev. Walter Burgardt: God's Blueprint for Women; Side 2 Anna McGarry: Characters that Make American Great
Creator
An entity primarily responsible for making the resource
Burgardt, Walter.
McGarry, Anna, 1894-1978.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1957-01-06
1953-06-28
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B9.F37
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/12d8fef3b90630c1d3d375f1e7477b86.jpg
5280e4ee29fe7d1fd7e19fc95d6f5061
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Engraving
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
Burney, Edward Francis, 1760-1848.
Huntington, W.
Description
An account of the resource
Emblematic print illustrating the celestial city (Holy Jerusalem), floating above earth, surrounded by scenes of everyday life. The numbers and letters around the image refer to an explanatory key, which PAHRC does not possess. (Source: The British Museum.) Printed below print: "Invented by W. Huntington."; "Painted by E.E.F. Burney."; "Engraved by John W. Hill." Printed below title: "Published by John W. Hill at John Moffet's No. 103 Fulton St., New-York."
Identifier
An unambiguous reference to the resource within a given context
2010.047.069
Title
A name given to the resource
Hieroglyphical Print of the Church of God in her Five fold state : Inclulding the Holy Jerusalem together with a scriptural exhibition of the numerous artists, mechanics, and manufacturers. ...
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Publisher
An entity responsible for making the resource available
Hill, John W.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/ad0c4d10e1ceb4249789f166b3ebda52.mp3
6c3a8cdb566975ca3e616aab70ba92c5
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:15:28
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
83kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Margaret Burns accompanied by V.L. Thompson: Ave Maria; Side 2 Brother Augustine: Editors of CIM
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Margaret Burns accompanied by V.L. Thompson: Ave Maria; Side 2 Brother Augustine: Editors of CIM
Creator
An entity primarily responsible for making the resource
Burns, Margaret.
Thompson, V.L..
Augustine, D.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1951-07-15
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
lat
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B9.F15
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/b8691ad9dc5384ec7e99b0a155bc76ec.mp3
e894ae5a6399967534ad7725de7d872b
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:08:23
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
81kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Margaret Burns accompanied by V.L. Thompson: Panis Angelicus, Bless this House, Sould of My Saviour; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Margaret Burns accompanied by V.L. Thompson: Panis Angelicus, Bless this House, Sould of My Saviour; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Burns, Margaret.
Thompson, V.L..
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1951-07-15
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
lat
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B9.F16
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/82534e0b17eb36b5be624168236f5165.pdf
764997699272e74992500ebdc2e9ebe6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Resurrection
Description
An account of the resource
Pamphlet on the theology of the Resurrection
Creator
An entity primarily responsible for making the resource
Butler, Basil Christopher.
Publisher
An entity responsible for making the resource available
Catholic Truth Society
Date
A point or period of time associated with an event in the lifecycle of the resource
1972
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P012.0308
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
Subject
The topic of the resource
Jesus Christ--Resurrection.
Christ--Resurrection
-
https://omeka.pahrc.net/files/original/86f6dfc65ad7dab07d81eb780e56bca7.pdf
87d32280d5a775ddeef51e64d5713ce8
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Catholic colonization in the Southwest: Arkansas, Texas, Louisiana, Indian Territory and New Mexico: described from the latest and most reliable reports
Subject
The topic of the resource
Catholics -- Southwest, New.
Southwest, New -- Description and travel.
Southwest, New -- Church history.
Creator
An entity primarily responsible for making the resource
Byrne, Stephen.
Publisher
An entity responsible for making the resource available
Rand, McNally
Date
A point or period of time associated with an event in the lifecycle of the resource
1882
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P021.073
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.pahrc.net/files/original/b1526f4e4c08eac03f13821b0850dc02.pdf
0d02190ab1e56e03c1904f05fd68fec3
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from William J. Byrnes, Jr., 11/08/1919
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
The 1918 Influenza Pandemic.
Description
An account of the resource
Letter to Cardinal Dougherty from William J. Byrnes, Jr., Re: Seminarians and Epidemic of 1918 around Lower Merion, flu epidemic
Creator
An entity primarily responsible for making the resource
Byrnes, William J. Jr.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1919-11-08
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78_81.279
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/dd8988659865814f5ff2d498d0d72fa4.jpg
9daeaa6a7a13a5cdef9cc0e050dcb773
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
C.H. Vogt (Firm).
Description
An account of the resource
Lithograph of a painting of Maurice D'Aussac de St. Palais, Bishop of Vincennes (later Indianapolis), Indiana. Printed below portrait: "CH Vogt Lith. 1852."; "Peint par Darjou, Paris, 1851." Original painting by Alfred-Henri Darjou (1851); lithograph by C.H. Vogt (1852).
Identifier
An unambiguous reference to the resource within a given context
2016.009.18
Subject
The topic of the resource
de Saint Palais, Jacques-Maurice des Landes.
Bishops--United States--19th century.
Catholic Church--United States--Clergy--19th century.
Catholic Church.
Diocese of Indianapolis (Ind.)
Catholic Church--Diocese of Vincennes (Ind.)
Lithographs--1850-1860.
Portraits--1850-1860.
Title
A name given to the resource
Maurice D'Aussac de St. Palais. Bishop of Vincennes (United States of America)
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1852
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.pahrc.net/files/original/1090ca1102ca33b3fdd9b88ea7d02df0.mp3
6552851978769d044cbe63e96b3b3009
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:20:06
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
187kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Robert Callagham: City-County Consolidation; Side 2 Anna McGarry: Saint Pius X
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Robert Callagham: City-County Consolidation; Side 2 Anna McGarry: Saint Pius X
Creator
An entity primarily responsible for making the resource
Callagham, Robert.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1951-10-14
1954-08-08
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F5
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.pahrc.net/files/original/95c8ef1e479238bf3dcb390feb888b9b.pdf
73a7864b3f67f57c73e5241db9914ada
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Sarah Jane Campbell from Charles Campbell, 01/25
Subject
The topic of the resource
Catholics--Pennsylvania--Philadelphia.
Catholic women.
Campbell Correspondence.
Description
An account of the resource
Letter to Sarah Jane Campbell from Charles Campbell about Elizabeth Campbell.
Creator
An entity primarily responsible for making the resource
Campbell, Charles, 1885-?.
Source
A related resource from which the described resource is derived
Martin-Campbell-Furlong Family Papers -MC 90
Date
A point or period of time associated with an event in the lifecycle of the resource
01-25
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Relation
A related resource
In Her Own Right
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC90_B11_F12_01_25
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Extent
The size or duration of the resource.
2 pages
-
https://omeka.pahrc.net/files/original/ccddf21d53e70970b508838c0acb709a.pdf
6827f8691fd1942c15076b6aae81c5eb
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Marianne Campbell from Margaret Campbell, 07/25/1911
Subject
The topic of the resource
Catholics--Pennsylvania--Philadelphia.
Catholic women.
Campbell Correspondence.
Description
An account of the resource
Letter to Marianne Campbell from Margaret Campbell, discusses her family and a possible trip to Philadelphia.
Creator
An entity primarily responsible for making the resource
Campbell, Margaret, 1883-?.
Source
A related resource from which the described resource is derived
Martin-Campbell-Furlong Family Papers -MC 90
Date
A point or period of time associated with an event in the lifecycle of the resource
1911-07-25
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a>
Relation
A related resource
In Her Own Right
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC90_B11_F13_1911_07_25
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Extent
The size or duration of the resource.
7 pages
Spatial Coverage
Spatial characteristics of the resource.
Norfolk, (VA)
-
https://omeka.pahrc.net/files/original/f6d18d9878cc44fdc61af187c53771fc.pdf
717bba1e09534ac91da327f4da5752b5
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to William James Campbell from the Marianne Campbell, 07/11/1882
Subject
The topic of the resource
Catholics--Pennsylvania--Philadelphia.
Catholic women.
Campbell Correspondence.
Description
An account of the resource
Letter to William James Campbell from the Marianne Campbell, about life in Easthampton.
Creator
An entity primarily responsible for making the resource
Campbell, Marianne, 1840-1913.
Source
A related resource from which the described resource is derived
Martin-Campbell-Furlong Family Papers -MC 90
Date
A point or period of time associated with an event in the lifecycle of the resource
1882- 07-11
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Relation
A related resource
In Her Own Right
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC90_B11_F13_1882_07_11
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Extent
The size or duration of the resource.
6 pages
Spatial Coverage
Spatial characteristics of the resource.
Easthampton, (NY)
-
https://omeka.pahrc.net/files/original/194bd281138f17d36331a5deb8e00930.pdf
9cbbe30cc0abbdf4fe364cb09eb4543b
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to William James Campbell from the Marianne Campbell, 07/21/1895
Subject
The topic of the resource
Catholics--Pennsylvania--Philadelphia.
Catholic women.
Campbell Correspondence.
Description
An account of the resource
Letter to William James Campbell from the Marianne Campbell, recipe for dying casts and life updates.
Creator
An entity primarily responsible for making the resource
Campbell, Marianne, 1840-1913.
Source
A related resource from which the described resource is derived
Martin-Campbell-Furlong Family Papers -MC 90
Date
A point or period of time associated with an event in the lifecycle of the resource
1895-07-21
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Relation
A related resource
In Her Own Right
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC90_B11_F13_1895_07_21
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Extent
The size or duration of the resource.
4 pages
-
https://omeka.pahrc.net/files/original/be79062cdaa2d714946600790d1d3f77.pdf
89f3b154150f918d159c9449b555827f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to William James Campbell from the Marianne Campbell, 11/11/1899
Subject
The topic of the resource
Catholics--Pennsylvania--Philadelphia.
Catholic women.
Campbell Correspondence.
Description
An account of the resource
Letter to William James Campbell from the Marianne Campbell, discusses times Margaret can pay Marianne.
Creator
An entity primarily responsible for making the resource
Campbell, Marianne, 1840-1913.
Source
A related resource from which the described resource is derived
Martin-Campbell-Furlong Family Papers -MC 90
Date
A point or period of time associated with an event in the lifecycle of the resource
1899-11-11
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Relation
A related resource
In Her Own Right
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC90_B11_F13_1899_11_11
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Extent
The size or duration of the resource.
4 pages
Spatial Coverage
Spatial characteristics of the resource.
Philadelphia, (PA)
-
https://omeka.pahrc.net/files/original/b7ddbd29eb8d3d8517e67af5ae177e8b.pdf
3982530a0ab43d6d379ed0a00ccf564f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to John James Campbell from the Marianne Campbell, 02/18/1904
Subject
The topic of the resource
Catholics--Pennsylvania--Philadelphia.
Catholic women.
Campbell Correspondence.
Description
An account of the resource
Letter to John James Campbell from the Marianne Campbell, with ticket for art exhibit event at the Academy of Fine Arts.
Creator
An entity primarily responsible for making the resource
Campbell, Marianne, 1840-1913.
Source
A related resource from which the described resource is derived
Martin-Campbell-Furlong Family Papers -MC 90
Date
A point or period of time associated with an event in the lifecycle of the resource
1904-02-18
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Relation
A related resource
In Her Own Right
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC90_B11_F13_1904_02_18
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Extent
The size or duration of the resource.
3 pages
Spatial Coverage
Spatial characteristics of the resource.
Philadelphia, (PA)
-
https://omeka.pahrc.net/files/original/be57af4f64ae3341ca1fa3c72f3438ee.pdf
6633a6f917d086b763129bac5bea0d2f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Postcard to Sarah Jane Campbell from the Marianne Campbell, 08/03/1905
Subject
The topic of the resource
Catholic women.
Campbell Correspondence.
Description
An account of the resource
Postcard to Sarah Jane Campbell from the Marianne Campbell with the family tartan.
Creator
An entity primarily responsible for making the resource
Campbell, Marianne, 1840-1913.
Source
A related resource from which the described resource is derived
Martin-Campbell-Furlong Family Papers -MC 90
Date
A point or period of time associated with an event in the lifecycle of the resource
1905-08-03
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Relation
A related resource
In Her Own Right
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC90_B11_F13_1905_08_03
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Extent
The size or duration of the resource.
2 pages
Spatial Coverage
Spatial characteristics of the resource.
Scotland
-
https://omeka.pahrc.net/files/original/d8a8547adc7543d33983ee84f5bf055a.pdf
89adfa0c52862fd0948eb385dba6b492
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Postcard to Sarah Jane Campbell from the Marianne Campbell, 07/15/1907
Subject
The topic of the resource
Catholic women.
Campbell Correspondence.
Description
An account of the resource
Postcard to Sarah Jane Campbell from the Marianne Campbell.
Creator
An entity primarily responsible for making the resource
Campbell, Marianne, 1840-1913.
Source
A related resource from which the described resource is derived
Martin-Campbell-Furlong Family Papers -MC 90
Date
A point or period of time associated with an event in the lifecycle of the resource
1907-07-15
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Relation
A related resource
In Her Own Right
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC90_B11_F13_1907_07_15
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Extent
The size or duration of the resource.
2 pages
Spatial Coverage
Spatial characteristics of the resource.
Edinburgh, Scotland