5 50 2002 https://omeka.pahrc.net/files/original/ce383769ed8b9341aab674fb6ca85864.pdf d0e09fd909f2bb69ddfafe8e4ab8c31b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to John James Campbell from Sarah Jane Campbell, 08/01/1910 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Letter to John James Campbell from Sarah Jane Campbell, requests John send a book and mentions her time in the Pocono Mountains. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1910-08-01 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1910_08_01 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 6 pages Spatial Coverage Spatial characteristics of the resource. Pocono Pines, (PA) https://omeka.pahrc.net/files/original/000478ee7f6b2283d9f528fcf5516f0c.pdf 863461a9a71a8817cfbc410a8b94ae3e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Postcard to John James Campbell from Sarah Jane Campbell, 08/03/1910 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Postcard to John James Campbell from Sarah Jane Campbell, discusses photos from Gutekunst. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Campbell, Sarah Jane, 1844-1928. Date A point or period of time associated with an event in the lifecycle of the resource 1910-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1910_08_03 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 2 pages Spatial Coverage Spatial characteristics of the resource. Pocono Pines, (PA) https://omeka.pahrc.net/files/original/4fd40a63518c8914deedff301ba6bb9c.pdf 0b2fad872adf651167b998b5d90b2521 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William James Campbell from Sarah Jane Campbell, 08/08/1914 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Letter to William James Campbell from Sarah Jane Campbell about mail and newspaper delivery. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1914-08-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1914_08_08 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 2 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/f715db444bc3f0a672e14aecae88e2c8.pdf 5ec23b5934d0934f087b6c826210fe43 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William James Campbell from Sarah Jane Campbell, 08/19/1914 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Letter to William James Campbell from Sarah Jane Campbell about World War I and life in Rhode Island. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1914-08-19 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1914_08_19 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/420a35d8c1547beefa826c9dc2c9157c.pdf a04844641ffd582a8ed91761acb1fd7e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Frances Martin Campbell from Sarah Jane Campbell, 08/20/1914 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Letter to Frances Martin Campbell from Sarah Jane Campbell about flowers and life in Rhode Island. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1914-08-20 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1914_08_20 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/b151b3ca56b7c5c34fdfe712362ab6bb.pdf cf0f47e49725791c41cf704000e5c617 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to John James Campbell from Sarah Jane Campbell, 08/10/1915 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Letter to John James Campbell from Sarah Jane Campbell about life in Rhode Island Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1915-08-10 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1915_08_10 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/ad9704ecb7d7bf61b59c012493de19b7.pdf 09cc98a576540d4e2136941ac983c55a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Postcard to John James Campbell from Sarah Jane Campbell, 08/22/1916 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Postcard to John James Campbell from Sarah Jane Campbell, thank you for sending packages and will send money by mail. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1916-08-22 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1916_08_22 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 2 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/f7424213bef49b0ddcb85c6f537edd44.pdf d17fde4dddeebb026dbe7d0cee6763fe Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to John James Campbell from Sarah Jane Campbell, 12/25/1917 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Letter to John James Campbell from Sarah Jane Campbell, contains song for Christmas. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1917-12-25 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1917_12_25 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 10 pages https://omeka.pahrc.net/files/original/6a29c91c2383a3c8aad3487879fa77d1.pdf aaf2dc3cf4cf2a2f94fbd89211496348 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 12/31/1917 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell giving him updates on the family. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1917-12-31 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1917_12_31 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/c6a40415b35f3e630fe96a5f1c21c39d.pdf 0ca61350bff6d916db8c5922d8a197be Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 01/08/1918 Subject The topic of the resource Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell, discusses Christmas celebrations and the war. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1918-01-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_01_08 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 6 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/6ac529c56bd514807c091b2c2a7a1e22.pdf aaf2dc3cf4cf2a2f94fbd89211496348 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 01/31/1918 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell, discusses the weather and the American Catholic Historical Society. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1918- 01-31 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_01_31 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/ac80521514e793f98076a0c4593cfaa6.pdf 0aa3e69af05a36bdb6a89519abb8d095 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 02/19/1919 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell, about sending and receiving mail and updates from Philadelphia. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1919-02-19 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_02_19 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/dec854d46d6ec4a8553eb38b03812beb.pdf 89378f5b6ca0d5869db6fd439db61290 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 02/27/1918 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell, gives updates from Philadelphia, including the death of Archbishop Prendergast. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1918-02-27 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_02_27 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/ed3924a656112175fbb7c24c528defcd.pdf 014c3f46c20fafebbc67d36b85718ef3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 03/14/1918 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell, updates from Philadelphia and Catholic involvement in the war. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1918-03-14 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_03_14 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/5b57f0f6550953301db643fd86cf4a0f.pdf 51befe8c084cec2fc9a22f4ecb4623f5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 03/30/1918 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell, giving updates of the family and life in Philadelphia. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1918-03-30 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_03_30 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 6 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/2031a98e6dd606784a115ef9f8379f1d.pdf fc20c038ea5985b79c9ac44ab5561a71 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 04/13/1918 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell, updates of the family and life in Philadelphia Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1918-04-13 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_04_13 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/bab03556f0e4a30a761246a9035635c5.pdf 3edae62c7dc149a5561dc5afa1169aa2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 04/20/1918 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell, about gardening and a lecture at the American Philosophical Society. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1918-04-20 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource lat Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_04_20 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/9d645523d0df30406f7127fdea9dd35c.pdf ee5c7ad387e60c7cd6ab77ce4f8f360a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William Martin Campbell from Sarah Jane Campbell, 04/27/1918 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to William Martin Campbell from Sarah Jane Campbell discusses mailing packages and a parade in Germantown. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1918-04-27 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1918_04_27 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 4 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/6ecd668c3f7d0eb70211f0002507e8a5.pdf 030771c8b7149e1f13e23131b391167f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Frances Martin Campbell from Sarah Jane Campbell, 07/18/1923 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to Frances Martin Campbell from Sarah Jane Campbell, discusses traveling and life in Rhode Island. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1923-07-18 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1923_07_18 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 3 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/7cdd1f85da8429756fedf9396b9dbf6a.pdf c73ec3c00a9099878bbc5ecd4230557b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Frances Martin Campbell from Sarah Jane Campbell, 07/21/1921 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to Frances Martin Campbell from Sarah Jane Campbell, discusses life in Rhode Island Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1921-07-21 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1923_07_21 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 5 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/7369f8064c9a1289f5418f1fd69692a0.pdf 38ade6e6121382bf7e403d75d9ef3a0b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to John James Campbell from Sarah Jane Campbell, 08/06/1924 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to John James Campbell from Sarah Jane Campbell, describes her arrival in Rhode Island. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1924-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1924_08_06 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 3 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/80011ae8f8f654a126361c73ce83afc6.pdf a4287562e33924af93294b5662414489 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Postcard to Elizabeth A. Campbell from Sarah Jane Campbell, 08/08/1924 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Postcard to Elizabeth A. Campbell (wife of William James Campbell) from Sarah Jane Campbell about a trunk. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1924-08-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1924_08_08 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 2 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/b1448d9c704c56940fb983f9ecb97e5a.pdf a58e32f5aba908262cab572e50206dd8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Frances Martin Campbell from Sarah Jane Campbell, 08/11/1924 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to Frances Martin Campbell from Sarah Jane Campbell, discusses mail and newspaper delivery. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1924-08-11 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1924_08_11 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 5 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/634bdcfd3ac464af7e30bb4edd769d58.pdf 51b6b56c912e5a7def1fe620aa965fd2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Elizabeth A. Campbell from Sarah Jane Campbell, 08/15/1924 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to Elizabeth A. Campbell from Sarah Jane Campbell about life in Rhode Island. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1924-08-15 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_1924_08_15 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 3 pages Spatial Coverage Spatial characteristics of the resource. Portsmouth, (RI) https://omeka.pahrc.net/files/original/5937f0f2228d5abce3a39c520740db7a.pdf ad99a8cc7016f39d0dfb6c94a8fca080 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to John James Campbell from Sarah Jane Campbell, undated Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to John James Campbell from Sarah Jane Campbell, wishing a happy birthday. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_undated letter 1 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 2 pages https://omeka.pahrc.net/files/original/fb103f7a12a560af09a2c413c64424c3.pdf 463a19447b0c485216c7f2ee43701fa6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to John James Campbell from Sarah Jane Campbell, undated Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Campbell Correspondence. Description An account of the resource Letter to John James Campbell from Sarah Jane Campbell, requests to mail items and other chores. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F11_undated letter 2 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 1 page Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 https://omeka.pahrc.net/files/original/5d10bac3e0e4fbfd98d9394080b47776.pdf 4e1e0a6f04d93ecb29e5192256d0b4ec Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Memorandum of Settlement of Sale of Premises, 05/28/1886 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Description An account of the resource Memorandum of Settlement between Mary and Jane Campbell Sellers of Premises 2016 Green Street and Edward Godshalk purchaser thereof. Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1886-05-28 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F12_1886_05_28 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 1 page Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/6afc1a9cdda89fec314756bab9d343c3.pdf d6dcc843f6ec35c3f588a74d8f0b744c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource American Alphabet, 06/17/1892 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Women in literature. Description An account of the resource Poem using each letter of the alphabet to tell the history of America Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Campbell, John H, 1847-1897. Campbell, William James, 1850-1931. Campbell, Marianne, 1840-1913. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1892-06-17 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F12_1892_06_17 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 1 page https://omeka.pahrc.net/files/original/9e19b5b5f01cf68daca012dcb19c6383.pdf c12ec7b2493a1b9202ba2b5797945890 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letters Testamentary: Will of Jane Campbell, 04/16/1925 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Catholic women. Description An account of the resource Letters Testamentary: Will of Jane Campbell Creator An entity primarily responsible for making the resource Campbell, Sarah Jane, 1844-1928. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1925-04-16 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F12_1925_04_16 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 3 pages Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/b6f1fb2fe8ecc9fc12eb76f67f8ea2fb.pdf 964daccbe2aa0bfe08c4dafb6134c0fb Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to William James Campbell from the Register of Wills, 10/10/1929 Subject The topic of the resource Catholics--Pennsylvania--Philadelphia. Campbell Correspondence. Description An account of the resource Letter to William James Campbell from the Register of Wills regarding the inheritance tax. Creator An entity primarily responsible for making the resource Campbell, William F. Source A related resource from which the described resource is derived Martin-Campbell-Furlong Family Papers -MC 90 Date A point or period of time associated with an event in the lifecycle of the resource 1929-10-10 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Relation A related resource In Her Own Right Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC90_B11_F12_1929_10_10 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Extent The size or duration of the resource. 1 page Spatial Coverage Spatial characteristics of the resource. Philadelphia, (PA) https://omeka.pahrc.net/files/original/f28cc4654b7e52e7dd88c6917facfb1a.jpg c4edcdc6ce9bbc894df7cef12b695ee3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Physical Dimensions The actual physical size of the original image 38 x 10 inches Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource F[irst] Convention of the "Federation of Colored Catholics of the United States". Dec. 6 + 7, 1925 Subject The topic of the resource Catholic Church--Societies, etc. Catholic Church--Congresses and conventions. Federated Colored Catholics of the United States--Congresses and conventions. African American Catholics. African American Catholics--History--20th century. Panoramic photographs--1920-1930. Description An account of the resource Group photograph of the delegates to the first Convention of the Federation of Colored Catholics of the United States, December 6-7, 1925. Inscribed in bottom center of photograph: "Capitol Photo Service, 319 Penn Ave. S.E. Washington, D.C." Creator An entity primarily responsible for making the resource Capitol Photo Service. Date A point or period of time associated with an event in the lifecycle of the resource 1925-12-07 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Type The nature or genre of the resource Image Identifier An unambiguous reference to the resource within a given context 2016.008.23 Extent The size or duration of the resource. 1 photographic print Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/647c255c4cb4cf2bd0bbe5210635bc9b.mp3 49fe6fdb2879e1424a3b0373c6d8c129 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:42:04 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 149kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Marching Through Europe: Cardinal Dougherty High School Band Philadelphia, U.S.A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Marching Through Europe: Cardinal Dougherty High School Band Philadelphia, U.S.A Creator An entity primarily responsible for making the resource Cardinal Dougherty High School Band. Source A related resource from which the described resource is derived AC 2010.070 Date A point or period of time associated with an event in the lifecycle of the resource 1966 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 2010.070.03 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/f0320c3afa0677f993e69100a8a61204.mp3 ccd83b70ba87325fc48be4f6afa19cf4 https://omeka.pahrc.net/files/original/e89f2a4c03d3d30b52b5c62ae597b905.mp3 972dae17ca1334857dacdc4e2a364e20 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --&gt; 00:00:09,080<br />It is now my distinct honor to present His Eminence John Cardinal Kroll, the man who<br />&nbsp;<br />2<br />00:00:09,080 --&gt; 00:00:13,280<br />brought us all together, His Eminence the Archbishop of Philadelphia.<br />&nbsp;<br />3<br />00:00:30,000 --&gt; 00:00:47,520<br />Thank you, Dr. Milady, for the charge you made of holding me responsible to that charge<br />&nbsp;<br />4<br />00:00:47,520 --&gt; 00:00:49,640<br />I plead innocent.<br />&nbsp;<br />5<br />00:00:50,640 --&gt; 00:01:01,760<br />There are many people who have worked diligently and efficiently, and they are the ones to<br />&nbsp;<br />6<br />00:01:01,760 --&gt; 00:01:07,400<br />whom any credit that might be deserved must be attributed.<br />&nbsp;<br />7<br />00:01:07,400 --&gt; 00:01:13,560<br />Your Eminence Cardinal Knox, your Reminences, your Excellencies, my brother priests, revered<br />&nbsp;<br />8<br />00:01:13,560 --&gt; 00:01:26,320<br />sisters and dear brothers and sisters in Christ, a cordial welcome to you.<br />&nbsp;<br />9<br />00:01:26,320 --&gt; 00:01:36,680<br />You help to lend purpose and effectiveness to the goals and objectives of this Eucharistic<br />&nbsp;<br />10<br />00:01:36,680 --&gt; 00:01:38,960<br />Congress.<br />&nbsp;<br />11<br />00:01:38,960 --&gt; 00:01:50,360<br />We had the liturgical services yesterday, but I assure you that this particular conference<br />&nbsp;<br />12<br />00:01:50,360 --&gt; 00:01:59,600<br />is an essential ingredient of the total Congress, hungers of the human family.<br />&nbsp;<br />13<br />00:01:59,600 --&gt; 00:02:08,400<br />I know that there have been many conferences, symposiums, held on hunger in the world.<br />&nbsp;<br />14<br />00:02:08,400 --&gt; 00:02:15,520<br />I would hope that this one would be just a little different, that it would have a<br />&nbsp;<br />15<br />00:02:15,520 --&gt; 00:02:27,560<br />dimension which is distinctive and proper to the theme of the Congress, the Eucharist,<br />&nbsp;<br />16<br />00:02:27,560 --&gt; 00:02:32,320<br />the sacrament of Christ's love.<br />&nbsp;<br />17<br />00:02:32,320 --&gt; 00:02:45,040<br />And I would hope that in your discussions and in your conclusions that you would reflect<br />&nbsp;<br />18<br />00:02:45,040 --&gt; 00:02:48,760<br />the charity and the love of Christ.<br />&nbsp;<br />19<br />00:02:48,760 --&gt; 00:02:58,240<br />I say this because we all have a tendency to point the finger of accusation and place<br />&nbsp;<br />20<br />00:02:58,240 --&gt; 00:03:00,800<br />blame.<br />&nbsp;<br />21<br />00:03:00,800 --&gt; 00:03:08,520<br />And who of us is free of blame?<br />&nbsp;<br />22<br />00:03:08,520 --&gt; 00:03:16,240<br />We can point to the big nations for their opulence, for their indifference.<br />&nbsp;<br />23<br />00:03:16,240 --&gt; 00:03:27,160<br />We can point to some of the undeveloped nations for lacking the will and the determination<br />&nbsp;<br />24<br />00:03:27,160 --&gt; 00:03:30,880<br />to attend to some of their own problems.<br />&nbsp;<br />25<br />00:03:30,880 --&gt; 00:03:34,880<br />We should not assume that anybody is helpless.<br />&nbsp;<br />26<br />00:03:34,880 --&gt; 00:03:38,480<br />They face difficult conditions, yes.<br />&nbsp;<br />27<br />00:03:38,480 --&gt; 00:03:49,600<br />But this tendency towards placing a finger of accusation, I would hope, would be at least<br />&nbsp;<br />28<br />00:03:49,600 --&gt; 00:03:54,280<br />restricted if it must be to specific targets.<br />&nbsp;<br />29<br />00:03:54,280 --&gt; 00:04:01,680<br />The broad sweep of the brush, the generalizations about the good guys and the bad guys helps<br />&nbsp;<br />30<br />00:04:01,680 --&gt; 00:04:04,040<br />nothing.<br />&nbsp;<br />31<br />00:04:04,040 --&gt; 00:04:14,440<br />We in the United States acknowledge that there is so much to be done.<br />&nbsp;<br />32<br />00:04:14,440 --&gt; 00:04:23,320<br />And yet if you look at the record, there is no nation in the world that has done as<br />&nbsp;<br />33<br />00:04:23,320 --&gt; 00:04:31,920<br />much, tried as much as has the United States in being sensitive to other peoples.<br />&nbsp;<br />34<br />00:04:31,920 --&gt; 00:04:34,120<br />It hasn't done all that it can.<br />&nbsp;<br />35<br />00:04:34,120 --&gt; 00:04:36,440<br />I'm not suggesting that.<br />&nbsp;<br />36<br />00:04:36,440 --&gt; 00:04:43,320<br />But incidentally, this is a government of the people, by the people, and for the people.<br />&nbsp;<br />37<br />00:04:43,320 --&gt; 00:04:48,600<br />And we have to in charity understand that we are the responsible people.<br />&nbsp;<br />38<br />00:04:48,600 --&gt; 00:04:54,520<br />Our legislators are sensitive to us, and they are inclined to say that foreign aid never<br />&nbsp;<br />39<br />00:04:54,520 --&gt; 00:04:56,400<br />gains votes.<br />&nbsp;<br />40<br />00:04:56,400 --&gt; 00:05:04,800<br />But we must reflect our concerns to them, our true concerns in charity, in love, and<br />&nbsp;<br />41<br />00:05:04,800 --&gt; 00:05:14,120<br />help them to know that this is a responsibility of ours and a responsibility of theirs.<br />&nbsp;<br />42<br />00:05:14,120 --&gt; 00:05:28,160<br />And I plead with you, attend all the problems with truth, with justice, but above all, with<br />&nbsp;<br />43<br />00:05:28,160 --&gt; 00:05:34,920<br />the charity and the love which is signified by the Eucharist and which in this theme<br />&nbsp;<br />44<br />00:05:34,920 --&gt; 00:05:43,200<br />should dominate and govern your discussions and your conclusions.<br />&nbsp;<br />45<br />00:05:43,200 --&gt; 00:05:54,440<br />Again, thank you for your presence, and please do all you can to attend to this very vital<br />&nbsp;<br />46<br />00:05:54,440 --&gt; 00:05:59,960<br />ingredient, vital element of the Eucharistic Congress.<br />&nbsp;<br />47<br />00:05:59,960 --&gt; 00:06:00,960<br />Thank you.<br />&nbsp;<br />48<br />00:06:00,960 --&gt; 00:06:01,960<br />God bless you.<br />&nbsp;<br />49<br />00:06:01,960 --&gt; 00:06:15,160<br />It is my distinct pleasure to present Bishop de Souza, the Bishop of Baroda, India.<br />&nbsp;<br />50<br />00:06:24,440 --&gt; 00:06:37,240<br />Your Eminence the Papal Legate, Your Eminence Cardinal Skidmore of Philadelphia, my Lord,<br />&nbsp;<br />51<br />00:06:37,240 --&gt; 00:06:48,600<br />Archbishops and Bishops, Monsignor, I, fathers, sisters, brothers, and dear friends, the frightening<br />&nbsp;<br />52<br />00:06:48,600 --&gt; 00:06:57,640<br />fact of material hunger and malnutrition is glaringly clear to all of us.<br />&nbsp;<br />53<br />00:06:57,640 --&gt; 00:07:08,040<br />We need only to open our eyes to the misery of the disgusting sites of slums and our years<br />&nbsp;<br />54<br />00:07:08,040 --&gt; 00:07:16,360<br />to the agonizing price of suffering humanity, to the utter frustration and loneliness of<br />&nbsp;<br />55<br />00:07:16,360 --&gt; 00:07:26,240<br />the people who in solitude silently look into the future and see no hope.<br />&nbsp;<br />56<br />00:07:26,240 --&gt; 00:07:34,720<br />On the other hand, when we are told that two-thirds of the world's population go to bed hungry<br />&nbsp;<br />57<br />00:07:34,720 --&gt; 00:07:42,360<br />every night, we are dazed at the magnitude of the problem.<br />&nbsp;<br />58<br />00:07:42,360 --&gt; 00:07:48,640<br />We cannot visualize or even comprehend the true picture.<br />&nbsp;<br />59<br />00:07:48,640 --&gt; 00:07:53,560<br />We are apt to call it an exaggeration.<br />&nbsp;<br />60<br />00:07:53,560 --&gt; 00:08:01,400<br />The tragedy is indeed universal and revolts against two Christian sense.<br />&nbsp;<br />61<br />00:08:02,400 --&gt; 00:08:12,600<br />They are not imaginary crowds, but individuals with their proper name, human dignity, feelings<br />&nbsp;<br />62<br />00:08:12,600 --&gt; 00:08:18,920<br />like any other human being, conscious of their rights and duties.<br />&nbsp;<br />63<br />00:08:18,920 --&gt; 00:08:26,400<br />They are daily seen searching with sunken eyes and distended bellies for a morsel of<br />&nbsp;<br />64<br />00:08:26,400 --&gt; 00:08:34,640<br />bread or bone in the garbage containers placed near five-star hotels of the concrete jungle<br />&nbsp;<br />65<br />00:08:34,640 --&gt; 00:08:42,560<br />of our cities, or going about in the dense forest to look for roots or wild berries to<br />&nbsp;<br />66<br />00:08:42,560 --&gt; 00:08:47,360<br />satisfy the gnawing pangs of hunger.<br />&nbsp;<br />67<br />00:08:47,360 --&gt; 00:08:53,880<br />Perhaps we often look at such sites with the eyes of the Pharisee and the Levite in the<br />&nbsp;<br />68<br />00:08:53,880 --&gt; 00:09:01,240<br />gospel of the Good Samaritan and pass by unconcerned.<br />&nbsp;<br />69<br />00:09:01,240 --&gt; 00:09:08,640<br />These are not made-up stories of missionaries engaged in preaching the word of God, but<br />&nbsp;<br />70<br />00:09:08,640 --&gt; 00:09:15,200<br />are stark realities that face them on their daily rounds.<br />&nbsp;<br />71<br />00:09:15,200 --&gt; 00:09:23,280<br />They have to sit down and listen to the problems of each individual who has his own sad story<br />&nbsp;<br />72<br />00:09:23,280 --&gt; 00:09:25,520<br />to tell.<br />&nbsp;<br />73<br />00:09:25,520 --&gt; 00:09:34,240<br />It is admirable that most often the individual is not concerned about his own suffering or<br />&nbsp;<br />74<br />00:09:34,240 --&gt; 00:09:36,920<br />strength or health.<br />&nbsp;<br />75<br />00:09:36,920 --&gt; 00:09:40,480<br />He is worried about his children.<br />&nbsp;<br />76<br />00:09:40,480 --&gt; 00:09:43,200<br />He sees them starving.<br />&nbsp;<br />77<br />00:09:43,200 --&gt; 00:09:53,840<br />He is prepared to work, but he is already worn out and weary from anxiety and unemployment.<br />&nbsp;<br />78<br />00:09:53,840 --&gt; 00:10:00,680<br />He has to drag his limbs to find and work for three days to be able to feed his family<br />&nbsp;<br />79<br />00:10:00,680 --&gt; 00:10:03,680<br />for a day.<br />&nbsp;<br />80<br />00:10:03,680 --&gt; 00:10:13,800<br />He is already a victim of tuberculosis, the result of malnutrition from his early days.<br />&nbsp;<br />81<br />00:10:13,800 --&gt; 00:10:23,480<br />When we say that people die of hunger, we mean that they live under inhuman conditions<br />&nbsp;<br />82<br />00:10:23,480 --&gt; 00:10:31,560<br />and die of various types of diseases, the root cause being hunger.<br />&nbsp;<br />83<br />00:10:31,560 --&gt; 00:10:36,400<br />How are we to tackle this universal tragedy?<br />&nbsp;<br />84<br />00:10:36,400 --&gt; 00:10:43,440<br />As practicing Christians, we have the word of life and the bread of life.<br />&nbsp;<br />85<br />00:10:43,440 --&gt; 00:10:49,400<br />We have to break and share it as Christ did.<br />&nbsp;<br />86<br />00:10:49,400 --&gt; 00:10:52,800<br />Do more and talk less.<br />&nbsp;<br />87<br />00:10:52,800 --&gt; 00:10:57,760<br />Pray both in word and in deed.<br />&nbsp;<br />88<br />00:10:57,760 --&gt; 00:11:05,080<br />If there is anything which became clear as a result of the Second Vatican Council, it<br />&nbsp;<br />89<br />00:11:05,080 --&gt; 00:11:14,160<br />is the idea that our pilgrim church is one of service, that Christianity is social or<br />&nbsp;<br />90<br />00:11:14,160 --&gt; 00:11:18,560<br />it is nothing, Cardinal Schuhert.<br />&nbsp;<br />91<br />00:11:18,560 --&gt; 00:11:25,600<br />That we are to take an active prayerful interest in what is going on in the contemporary world<br />&nbsp;<br />92<br />00:11:25,640 --&gt; 00:11:31,160<br />at international, national and local level.<br />&nbsp;<br />93<br />00:11:31,160 --&gt; 00:11:40,760<br />Unless we become part of the mainstream of life, we shall abdicate our Christian heritage.<br />&nbsp;<br />94<br />00:11:40,760 --&gt; 00:11:48,000<br />What a Christian ought to do was explained to us by Christ when he instituted the divine<br />&nbsp;<br />95<br />00:11:48,000 --&gt; 00:11:57,480<br />Eucharist at the Last Supper, love one another as I have loved you.<br />&nbsp;<br />96<br />00:11:57,480 --&gt; 00:12:05,560<br />Unless Christians everywhere carry out these ideals of love and service in their daily<br />&nbsp;<br />97<br />00:12:05,560 --&gt; 00:12:14,880<br />life, the grand statements of the Council will ring hollow or even worse, stand and<br />&nbsp;<br />98<br />00:12:14,880 --&gt; 00:12:19,360<br />speak out in condemnation.<br />&nbsp;<br />99<br />00:12:19,360 --&gt; 00:12:30,920<br />You are my friends if you do what I command you, St. John chapter 15, verse 14.<br />&nbsp;<br />100<br />00:12:30,920 --&gt; 00:12:40,040<br />Hence, if Christianity means anything, it means the breaking down of all sorts of man-made<br />&nbsp;<br />101<br />00:12:40,040 --&gt; 00:12:52,360<br />barriers, frontiers, divisions of nations, caste, class, color, creed and social standards,<br />&nbsp;<br />102<br />00:12:52,360 --&gt; 00:13:03,800<br />militating against the Holy Eucharist, the sacrament of love, prayer, service and unity.<br />&nbsp;<br />103<br />00:13:03,800 --&gt; 00:13:12,960<br />Frontiers and divisions of all sorts are the direct result of sin, human narrowness<br />&nbsp;<br />104<br />00:13:12,960 --&gt; 00:13:23,960<br />and selfishness that lead to exploitation from which God made man, liberated us to share<br />&nbsp;<br />105<br />00:13:23,960 --&gt; 00:13:32,760<br />together God's own goodness, solicitude and sincere sympathetic concern and love.<br />&nbsp;<br />106<br />00:13:32,760 --&gt; 00:13:38,080<br />I have compassion on the multitude.<br />&nbsp;<br />107<br />00:13:38,080 --&gt; 00:13:47,400<br />As true patriots of the new heavenly Jerusalem, our attachment is no longer local, racial<br />&nbsp;<br />108<br />00:13:47,400 --&gt; 00:13:53,880<br />or national but human and supranational.<br />&nbsp;<br />109<br />00:13:53,880 --&gt; 00:14:05,480<br />We fight not for our country but for civilization of love and secure by individual and cooperative<br />&nbsp;<br />110<br />00:14:05,480 --&gt; 00:14:13,880<br />organization the development of our resources for the greatest benefit of mankind to meet<br />&nbsp;<br />111<br />00:14:13,880 --&gt; 00:14:21,480<br />and to satisfy the immediate needs to overcome hunger and disease.<br />&nbsp;<br />112<br />00:14:21,480 --&gt; 00:14:31,400<br />The reason and the will of the universe work to the human individual who can see and understand<br />&nbsp;<br />113<br />00:14:31,400 --&gt; 00:14:39,880<br />the forces of the environment, foresee their operation and regulate them.<br />&nbsp;<br />114<br />00:14:39,880 --&gt; 00:14:47,800<br />We need to be continually, continually trained in and reminded of the ideals of the sacredness<br />&nbsp;<br />115<br />00:14:47,800 --&gt; 00:14:52,560<br />and supremacy of spiritual life.<br />&nbsp;<br />116<br />00:14:52,560 --&gt; 00:14:58,320<br />The sense of the brotherhood of mankind and love of peace.<br />&nbsp;<br />117<br />00:14:58,320 --&gt; 00:15:07,320<br />Christ wants us to transform the earth into his image by the practice of the spiritual<br />&nbsp;<br />118<br />00:15:07,320 --&gt; 00:15:10,840<br />and bodily works of mercy.<br />&nbsp;<br />119<br />00:15:10,840 --&gt; 00:15:21,000<br />Indeed, it is only by being so that we can become true sons to the father and heirs to<br />&nbsp;<br />120<br />00:15:21,000 --&gt; 00:15:22,800<br />eternal life.<br />&nbsp;<br />121<br />00:15:22,800 --&gt; 00:15:28,960<br />For as Christ has said, I was hungry and you gave me food.<br />&nbsp;<br />122<br />00:15:28,960 --&gt; 00:15:32,040<br />Naked and you clothed me.<br />&nbsp;<br />123<br />00:15:32,040 --&gt; 00:15:35,720<br />Stranger and you made me welcome.<br />&nbsp;<br />124<br />00:15:35,720 --&gt; 00:15:42,800<br />I enter therefore into the eternal joy of my father.<br />&nbsp;<br />125<br />00:15:42,800 --&gt; 00:15:51,600<br />How can I ever call myself by the holy and distinguishing name of a Christian when I<br />&nbsp;<br />126<br />00:15:51,600 --&gt; 00:15:59,000<br />have what is given to me and refuse to share it with my brother in want?<br />&nbsp;<br />127<br />00:15:59,000 --&gt; 00:16:07,280<br />Christ does not tell us to give one out of twenty or to give what is surplus or give<br />&nbsp;<br />128<br />00:16:07,280 --&gt; 00:16:14,320<br />after making provision for many years to come unto the third and fourth generation.<br />&nbsp;<br />129<br />00:16:14,320 --&gt; 00:16:26,040<br />Christ tells us to share in a meaningful way what we have today with the needy of today.<br />&nbsp;<br />130<br />00:16:26,040 --&gt; 00:16:34,000<br />This is not a modern theology or the so-called black theology of liberation.<br />&nbsp;<br />131<br />00:16:34,000 --&gt; 00:16:41,760<br />It is the traditional Christian theology of liberation to be admitted to real reconciliation<br />&nbsp;<br />132<br />00:16:41,760 --&gt; 00:16:49,000<br />with God and exonerated from the sad destinies of sin.<br />&nbsp;<br />133<br />00:16:49,000 --&gt; 00:16:54,880<br />To be raised from the fertility of evil and the darkness of death.<br />&nbsp;<br />134<br />00:16:54,880 --&gt; 00:17:01,080<br />To have been engaged in the plan and in the school of love.<br />&nbsp;<br />135<br />00:17:01,080 --&gt; 00:17:08,480<br />You are not making a gift of your possessions to the poor person, Sir St. Ambrose.<br />&nbsp;<br />136<br />00:17:08,480 --&gt; 00:17:12,800<br />You are handing over to him what is his.<br />&nbsp;<br />137<br />00:17:12,800 --&gt; 00:17:20,600<br />For what is given in common for the use of all, you have arrogated to yourself.<br />&nbsp;<br />138<br />00:17:20,600 --&gt; 00:17:30,240<br />The world is given to all and not only to the powerful and to the rich.<br />&nbsp;<br />139<br />00:17:30,240 --&gt; 00:17:39,120<br />If we want to change anything, we have to start with ourselves individually as Christians,<br />&nbsp;<br />140<br />00:17:39,120 --&gt; 00:17:43,720<br />as privileged members of the body of Christ.<br />&nbsp;<br />141<br />00:17:43,720 --&gt; 00:17:49,240<br />It is not a change in structures that changes our life.<br />&nbsp;<br />142<br />00:17:49,240 --&gt; 00:17:52,760<br />At best, it can make it easier.<br />&nbsp;<br />143<br />00:17:52,760 --&gt; 00:18:01,920<br />We can be sure, however, that whenever and wherever there is new life lived in Christ,<br />&nbsp;<br />144<br />00:18:01,920 --&gt; 00:18:09,280<br />the old man-made structures certainly change or crumble.<br />&nbsp;<br />145<br />00:18:09,280 --&gt; 00:18:16,320<br />When a man becomes a new creature in Christ, his old life has disappeared.<br />&nbsp;<br />146<br />00:18:16,320 --&gt; 00:18:19,680<br />Everything has become new about him.<br />&nbsp;<br />147<br />00:18:19,680 --&gt; 00:18:24,000<br />Saint Paul to the Corinthians.<br />&nbsp;<br />148<br />00:18:24,040 --&gt; 00:18:29,440<br />If therefore we seriously live the gospel of Christ,<br />&nbsp;<br />149<br />00:18:29,440 --&gt; 00:18:35,160<br />we are in an excellent position to help change the situation<br />&nbsp;<br />150<br />00:18:35,160 --&gt; 00:18:43,120<br />and solve this universal revolting riddle and tragedy that afflicts mankind.<br />&nbsp;<br />151<br />00:18:43,120 --&gt; 00:18:52,880<br />By and large, we are the ones who have accumulated control and direct the finances.<br />&nbsp;<br />152<br />00:18:52,880 --&gt; 00:18:57,600<br />It is a lame excuse from the Christian point of view to say,<br />&nbsp;<br />153<br />00:18:57,600 --&gt; 00:19:02,960<br />I have earned what I have the hard way.<br />&nbsp;<br />154<br />00:19:02,960 --&gt; 00:19:06,800<br />I have obtained all within the law.<br />&nbsp;<br />155<br />00:19:06,800 --&gt; 00:19:14,360<br />I have deprived no one of what is his, etc.<br />&nbsp;<br />156<br />00:19:14,360 --&gt; 00:19:20,960<br />But the liberating truth is, if I have so much and others have nothing,<br />&nbsp;<br />157<br />00:19:20,960 --&gt; 00:19:26,880<br />I am an unjust steward in the eyes of God<br />&nbsp;<br />158<br />00:19:26,880 --&gt; 00:19:32,120<br />and a fake Christian before Christ and before the world.<br />&nbsp;<br />159<br />00:19:32,120 --&gt; 00:19:37,320<br />I am not witnessing Christ.<br />&nbsp;<br />160<br />00:19:37,320 --&gt; 00:19:45,200<br />Why should we wait for the problem to be tackled and solved at the international level?<br />&nbsp;<br />161<br />00:19:45,200 --&gt; 00:19:51,200<br />We cannot afford to wait for international action to take place.<br />&nbsp;<br />162<br />00:19:51,200 --&gt; 00:19:58,760<br />It is true that we can and should contribute to create a world opinion<br />&nbsp;<br />163<br />00:19:58,760 --&gt; 00:20:03,200<br />and pressure that demands such an action.<br />&nbsp;<br />164<br />00:20:03,200 --&gt; 00:20:11,920<br />Urgency, however, demands that we do something on a personal and group level.<br />&nbsp;<br />165<br />00:20:11,920 --&gt; 00:20:19,960<br />The need of today is action and not the mere passing of resolutions.<br />&nbsp;<br />166<br />00:20:19,960 --&gt; 00:20:24,640<br />It is in keeping with the apostolic age and tradition.<br />&nbsp;<br />167<br />00:20:24,640 --&gt; 00:20:30,600<br />We have never heard anything about the resolutions of the apostles,<br />&nbsp;<br />168<br />00:20:30,600 --&gt; 00:20:37,520<br />but we have certainly heard a great deal about their acts.<br />&nbsp;<br />169<br />00:20:37,520 --&gt; 00:20:42,320<br />We simply have to take the gospel seriously<br />&nbsp;<br />170<br />00:20:42,320 --&gt; 00:20:48,160<br />without making an exercise of the words of the gospel<br />&nbsp;<br />171<br />00:20:48,160 --&gt; 00:20:55,600<br />and literally give and share of what we have with those who do not have.<br />&nbsp;<br />172<br />00:20:55,600 --&gt; 00:21:01,000<br />It is Christ who still wonders here in our midst,<br />&nbsp;<br />173<br />00:21:01,000 --&gt; 00:21:08,160<br />who stands appealingly and knocks at the door of every human heart,<br />&nbsp;<br />174<br />00:21:08,160 --&gt; 00:21:19,400<br />which is all too often securely locked by the heavy and unbreakable locks of selfishness and greed.<br />&nbsp;<br />175<br />00:21:19,400 --&gt; 00:21:27,920<br />Unless we open them from inside, it is impossible for him who longs to enter<br />&nbsp;<br />176<br />00:21:27,920 --&gt; 00:21:38,800<br />to teach us the simple but sublime lessons that will help us to solve the problems of our social life,<br />&nbsp;<br />177<br />00:21:38,800 --&gt; 00:21:48,880<br />namely the defeat of selfishness, the intelligent awareness of the needs of others,<br />&nbsp;<br />178<br />00:21:48,880 --&gt; 00:21:54,400<br />and the wider observance of the law of forgiveness,<br />&nbsp;<br />179<br />00:21:54,400 --&gt; 00:22:00,720<br />the law of forgiveness, the triumph of perfect brotherhood.<br />&nbsp;<br />180<br />00:22:00,720 --&gt; 00:22:04,360<br />The saving story of Jesus has no end.<br />&nbsp;<br />181<br />00:22:04,360 --&gt; 00:22:11,600<br />He is the true light, arrived to shine on everyone coming into the world.<br />&nbsp;<br />182<br />00:22:11,600 --&gt; 00:22:21,240<br />This is what our Indian poet Rabindranath Tagore sings in The Poor Man's Wealth.<br />&nbsp;<br />183<br />00:22:21,280 --&gt; 00:22:28,120<br />If the spirit is clear and the love sympathetic, compassionate and profound,<br />&nbsp;<br />184<br />00:22:28,120 --&gt; 00:22:35,880<br />we can work in the world, keeping faith with that high vision which we call God,<br />&nbsp;<br />185<br />00:22:35,880 --&gt; 00:22:45,520<br />who alone can satisfy all human hungers, but to you and me.<br />&nbsp;<br />186<br />00:22:45,520 --&gt; 00:22:51,880<br />We are his chosen instruments and resource persons.<br />&nbsp;<br />187<br />00:22:51,880 --&gt; 00:23:00,880<br />He teaches us that truly saintly souls, be perfect as your heavenly father is perfect,<br />&nbsp;<br />188<br />00:23:00,880 --&gt; 00:23:08,920<br />are sensitive to men's sufferings and feel life burden as their own,<br />&nbsp;<br />189<br />00:23:08,920 --&gt; 00:23:13,720<br />and have compassion on the multitude.<br />&nbsp;<br />190<br />00:23:13,720 --&gt; 00:23:22,520<br />We must use the supreme privilege of life in order that the creative energy of the universe<br />&nbsp;<br />191<br />00:23:22,520 --&gt; 00:23:30,400<br />may come alive in us in Christ, may clothe itself in our flesh,<br />&nbsp;<br />192<br />00:23:30,400 --&gt; 00:23:38,760<br />realize itself to our consciousness and conquer the environment.<br />&nbsp;<br />193<br />00:23:38,760 --&gt; 00:23:41,560<br />How much to give?<br />&nbsp;<br />194<br />00:23:41,560 --&gt; 00:23:50,960<br />Do good to a friend before you die and reach out and give to him as much as you can.<br />&nbsp;<br />195<br />00:23:50,960 --&gt; 00:23:57,240<br />In other words, our generosity and sincerity in our Christian belief,<br />&nbsp;<br />196<br />00:23:57,240 --&gt; 00:24:04,240<br />practice and faith in the loving providence of God is the measure.<br />&nbsp;<br />197<br />00:24:04,280 --&gt; 00:24:15,240<br />The present situation cannot possibly exist in a world that takes and lives Christianity seriously.<br />&nbsp;<br />198<br />00:24:15,240 --&gt; 00:24:22,920<br />With the amount of good and well-to-do Christian families spent during its regular annual holidays,<br />&nbsp;<br />199<br />00:24:22,920 --&gt; 00:24:30,760<br />a poor Christian family in a poor country can live the whole year the human way.<br />&nbsp;<br />200<br />00:24:30,760 --&gt; 00:24:39,240<br />The vast majority can never dream of a vacation or relaxation in their lives.<br />&nbsp;<br />201<br />00:24:39,240 --&gt; 00:24:46,440<br />But more important than giving is the actual care that brings cure.<br />&nbsp;<br />202<br />00:24:46,440 --&gt; 00:24:57,680<br />Appeals are made and responded to all over the world to eradicate hunger and disease caused by malnutrition.<br />&nbsp;<br />203<br />00:24:57,720 --&gt; 00:25:01,120<br />People are mindful of others.<br />&nbsp;<br />204<br />00:25:01,120 --&gt; 00:25:09,360<br />The many campaigns in various countries, United States of America, Germany, England, Australia,<br />&nbsp;<br />205<br />00:25:09,360 --&gt; 00:25:20,040<br />France, Switzerland, Spain and several others bear ample testimony to the deeming love of Christ in action.<br />&nbsp;<br />206<br />00:25:20,040 --&gt; 00:25:33,160<br />Christians see the suffering Christ in the person of the poor and sincerely seek to relieve the misery of men.<br />&nbsp;<br />207<br />00:25:33,160 --&gt; 00:25:40,160<br />Almost simultaneously, the merry killing goes on.<br />&nbsp;<br />208<br />00:25:40,160 --&gt; 00:25:45,040<br />The situation, dear friends, is bound to remain bleak<br />&nbsp;<br />209<br />00:25:45,080 --&gt; 00:25:50,040<br />till we begin to look at humanity the way Christ does,<br />&nbsp;<br />210<br />00:25:50,040 --&gt; 00:26:01,080<br />with an understanding of the rich variety of the people of God and their special manner of reflecting God's image.<br />&nbsp;<br />211<br />00:26:01,080 --&gt; 00:26:12,040<br />This demands that we understand and appreciate the diversity of needs, problems, gifts and desires.<br />&nbsp;<br />212<br />00:26:12,040 --&gt; 00:26:25,120<br />It requires that we love, encourage, forgive and edify each other by doing good to all and to the building up of the body of Christ.<br />&nbsp;<br />213<br />00:26:25,120 --&gt; 00:26:36,000<br />It is a divine call to compassion, forgiveness, encouragement and support in a world in which we are not perfect.<br />&nbsp;<br />214<br />00:26:36,000 --&gt; 00:26:39,000<br />But the law of the Lord is perfect.<br />&nbsp;<br />215<br />00:26:39,000 --&gt; 00:26:41,520<br />It revives the soul.<br />&nbsp;<br />216<br />00:26:41,520 --&gt; 00:26:44,320<br />The rule of the Lord is to be trusted.<br />&nbsp;<br />217<br />00:26:44,320 --&gt; 00:26:49,120<br />It gives wisdom to the simple.<br />&nbsp;<br />218<br />00:26:49,120 --&gt; 00:26:55,480<br />Be you perfect as your heavenly, as your father in heaven is perfect.<br />&nbsp;<br />219<br />00:26:55,480 --&gt; 00:27:06,120<br />This calls for much supernatural strength and grace as it often requires that we waive our rights and privileges.<br />&nbsp;<br />220<br />00:27:06,120 --&gt; 00:27:21,040<br />It requires that we expel our misunderstandings, which come more often from lack of communication than from deliberate wrongdoing.<br />&nbsp;<br />221<br />00:27:21,040 --&gt; 00:27:32,280<br />In the divine Eucharist, Christ cares and gives himself wholly to us to be transformed into his own body and blood,<br />&nbsp;<br />222<br />00:27:32,280 --&gt; 00:27:51,160<br />so that his own sacred blood may run in our veins and we become saviors, no matter to what social status or to what nation we may belong by virtue of our accidental birth.<br />&nbsp;<br />223<br />00:27:51,160 --&gt; 00:27:56,760<br />It is no longer we who live, but Christ lives in us.<br />&nbsp;<br />224<br />00:27:56,760 --&gt; 00:28:05,120<br />Thus, Christ destroys all social barriers, caste and class systems.<br />&nbsp;<br />225<br />00:28:05,120 --&gt; 00:28:09,200<br />We hear of the crowds who flocked around Jesus.<br />&nbsp;<br />226<br />00:28:09,200 --&gt; 00:28:18,600<br />They came because Jesus really cared about them and he had resources to meet their needs.<br />&nbsp;<br />227<br />00:28:18,600 --&gt; 00:28:33,720<br />Recall his love in the touching story when he compassionately stretched out his healing hand to the man covered with leprosy, a much dreaded disease at the time.<br />&nbsp;<br />228<br />00:28:33,720 --&gt; 00:28:37,520<br />When had anyone touched this man?<br />&nbsp;<br />229<br />00:28:37,520 --&gt; 00:28:46,760<br />Jesus gave him the touch of brotherly friendship, which was the touch of healing too.<br />&nbsp;<br />230<br />00:28:46,760 --&gt; 00:28:54,160<br />Jesus was able to go beyond caring to meeting the man's need.<br />&nbsp;<br />231<br />00:28:54,160 --&gt; 00:29:10,120<br />This is the gospel with the Pilgrim Church has been given to proclaim and live by with an assurance that she will work greater miracles and wonders.<br />&nbsp;<br />232<br />00:29:10,120 --&gt; 00:29:23,240<br />This is why the needy and the non-Christian world look confidently to the Christian world for the caring and healing hand of fraternal friendship.<br />&nbsp;<br />233<br />00:29:23,240 --&gt; 00:29:30,880<br />When we eat sugar, its sweetness is directly experienced.<br />&nbsp;<br />234<br />00:29:30,880 --&gt; 00:29:43,560<br />The sweetness of living as meaningful members of the body of Christ is experienced in the same direct manner here.<br />&nbsp;<br />235<br />00:29:43,560 --&gt; 00:29:51,800<br />That is why Mahatma Gandhi, the father of the Indian nation, once remarked,<br />&nbsp;<br />236<br />00:29:51,800 --&gt; 00:30:02,320<br />If you want to bring Christ to India and India to Christ, practice your religion without watering it down.<br />&nbsp;<br />237<br />00:30:02,320 --&gt; 00:30:12,560<br />I like Christianity and I love Christ, but I do not like the Christian who are so un-Christlike.<br />&nbsp;<br />238<br />00:30:12,600 --&gt; 00:30:21,800<br />Make love the basis of your Christianity because Christ wanted it to be so.<br />&nbsp;<br />239<br />00:30:21,800 --&gt; 00:30:35,520<br />He had in mind a society based on love and human values and he called it by the name of Sarvadaya, the rise of all.<br />&nbsp;<br />240<br />00:30:35,520 --&gt; 00:30:40,000<br />A society in which the good of all is achieved.<br />&nbsp;<br />241<br />00:30:40,000 --&gt; 00:30:46,360<br />This involves the giving of those who have to those who have not.<br />&nbsp;<br />242<br />00:30:46,360 --&gt; 00:30:56,200<br />It means, in other words, the sharing of the good things of the world among all men.<br />&nbsp;<br />243<br />00:30:56,200 --&gt; 00:31:07,640<br />Our devoted and dedicated sisters, brothers, priests, and voluntary lay workers reach out to other people<br />&nbsp;<br />244<br />00:31:07,640 --&gt; 00:31:14,400<br />with the healing touch of love and friendship in many hospitals, orphanages,<br />&nbsp;<br />245<br />00:31:14,400 --&gt; 00:31:23,040<br />leprosy, educational institutions, asylums, and ashrams, etc.<br />&nbsp;<br />246<br />00:31:23,040 --&gt; 00:31:29,760<br />Through them, the caring of Christ and his curing power is made known.<br />&nbsp;<br />247<br />00:31:29,760 --&gt; 00:31:37,320<br />What is more, by their example of self-sacrifice, Christ lives in them<br />&nbsp;<br />248<br />00:31:37,320 --&gt; 00:31:43,800<br />and others get introduced to him who has the resources to meet their needs.<br />&nbsp;<br />249<br />00:31:43,800 --&gt; 00:31:49,640<br />But how small is their number among teeming millions.<br />&nbsp;<br />250<br />00:31:49,640 --&gt; 00:31:59,520<br />More important than all the material resources, therefore, is the present day pressing need for millions of hands<br />&nbsp;<br />251<br />00:31:59,520 --&gt; 00:32:07,280<br />to elevate hunger and to bring the healing touch into the lives of others.<br />&nbsp;<br />252<br />00:32:07,280 --&gt; 00:32:15,760<br />Behind every misery and trial, we see the love of God uniting the hearts of men.<br />&nbsp;<br />253<br />00:32:15,760 --&gt; 00:32:25,800<br />That same love will see us through fair weather and fall, the future ray of hope.<br />&nbsp;<br />254<br />00:32:25,800 --&gt; 00:32:30,000<br />We are saved by hope, says Saint Paul.<br />&nbsp;<br />255<br />00:32:30,000 --&gt; 00:32:42,480<br />Suffering and trials draw us nearer to the cross of Christ and bring us closer together to one Lord, one faith, one baptism.<br />&nbsp;<br />256<br />00:32:42,480 --&gt; 00:32:51,560<br />What is important is to find a way for a united, concerted Christian action<br />&nbsp;<br />257<br />00:32:51,560 --&gt; 00:32:59,040<br />to fight the demon of hunger and malnutrition by achieving without delay<br />&nbsp;<br />258<br />00:32:59,040 --&gt; 00:33:05,600<br />that unity which Christ long and ardently prayed to his Father,<br />&nbsp;<br />259<br />00:33:05,600 --&gt; 00:33:12,840<br />that they may all be one so that the world may believe that thou hast sent me.<br />&nbsp;<br />260<br />00:33:12,840 --&gt; 00:33:18,440<br />Divisions among us, beloved, generate suspicion.<br />&nbsp;<br />261<br />00:33:18,440 --&gt; 00:33:28,240<br />We have had enough of beautiful speeches and slogans in our manifold conferences and endless seminars.<br />&nbsp;<br />262<br />00:33:28,240 --&gt; 00:33:39,280<br />It is time to rediscover our path, to make words and facts agree in a spirit of sincerity.<br />&nbsp;<br />263<br />00:33:39,280 --&gt; 00:33:50,600<br />It is a rule of life that sincere love and the accomplishment of every duty involve a sacrifice.<br />&nbsp;<br />264<br />00:33:50,600 --&gt; 00:33:57,400<br />Christ brought salvation to the world by his supreme sacrifice on the cross,<br />&nbsp;<br />265<br />00:33:57,440 --&gt; 00:34:05,880<br />the memorial of which he has left us in the sacrifice and sacrament of the divine Eucharist<br />&nbsp;<br />266<br />00:34:05,880 --&gt; 00:34:13,280<br />to be commemorated and lived effectively unto the end of time.<br />&nbsp;<br />267<br />00:34:13,280 --&gt; 00:34:18,800<br />He said, do this in commemoration of me.<br />&nbsp;<br />268<br />00:34:18,800 --&gt; 00:34:27,720<br />He broke and gave his broken body so that we Christians, the privileged members of his body,<br />&nbsp;<br />269<br />00:34:27,720 --&gt; 00:34:36,280<br />may in turn break our bodies and our man-made structures and share with the broken members,<br />&nbsp;<br />270<br />00:34:36,280 --&gt; 00:34:45,680<br />the hungry and the needy, to give strength to their weak and weary limbs and vitality for their spiritual needs.<br />&nbsp;<br />271<br />00:34:45,720 --&gt; 00:34:54,200<br />Greater love than this no man has that he lay down his life for his fellow men.<br />&nbsp;<br />272<br />00:34:54,200 --&gt; 00:35:04,400<br />When one can suffer and love, one can do almost anything, even things which in this world seem impossible.<br />&nbsp;<br />273<br />00:35:04,400 --&gt; 00:35:08,320<br />Charles de Foucault.<br />&nbsp;<br />274<br />00:35:08,320 --&gt; 00:35:14,800<br />Christ likened his kingdom on earth and in heaven to a banquet.<br />&nbsp;<br />275<br />00:35:14,800 --&gt; 00:35:21,960<br />In this parable, we have clear signs of the shape of things to come.<br />&nbsp;<br />276<br />00:35:21,960 --&gt; 00:35:29,440<br />He invites the leading and prosperous citizens, but when these spurn his invitation<br />&nbsp;<br />277<br />00:35:29,440 --&gt; 00:35:36,400<br />and bring forward all sorts of excuses not to share, he invites the poor and feeble,<br />&nbsp;<br />278<br />00:35:36,400 --&gt; 00:35:44,720<br />the blind, the lame and collects all and sundry to share and enjoy the good things provided.<br />&nbsp;<br />279<br />00:35:44,720 --&gt; 00:35:53,280<br />There is greater unity among the poor, for one always informs the other where bread is to be found.<br />&nbsp;<br />280<br />00:35:53,280 --&gt; 00:35:59,720<br />The parable shows clearly what is already taking place in some parts of the world<br />&nbsp;<br />281<br />00:35:59,720 --&gt; 00:36:03,520<br />and echoes our Lord's word on the mount,<br />&nbsp;<br />282<br />00:36:03,520 --&gt; 00:36:08,200<br />blessed are the poor in spirit, for theirs is the kingdom of heaven.<br />&nbsp;<br />283<br />00:36:08,200 --&gt; 00:36:14,680<br />Where these poor are found, whether among the people of God or in any land,<br />&nbsp;<br />284<br />00:36:14,680 --&gt; 00:36:25,640<br />they are welcome at the master's table, but the proud, self-sufficient and the selfish will be excluded.<br />&nbsp;<br />285<br />00:36:25,640 --&gt; 00:36:31,800<br />Sheer materialism in whatever form degrades humanity.<br />&nbsp;<br />286<br />00:36:31,800 --&gt; 00:36:40,200<br />Men are composed of matter and spirit, and the proper balance between the two must be maintained<br />&nbsp;<br />287<br />00:36:40,200 --&gt; 00:36:44,400<br />if they are not to dehumanize themselves.<br />&nbsp;<br />288<br />00:36:44,440 --&gt; 00:36:55,440<br />Men's material needs must be directed by those of the spirit, supernaturalized by the grace of God.<br />&nbsp;<br />289<br />00:36:55,440 --&gt; 00:37:06,000<br />Man needs the spirit of God, the spirit of love and unity, to direct his energies in the right direction.<br />&nbsp;<br />290<br />00:37:06,000 --&gt; 00:37:14,960<br />If he allows love of things to stifle the spirit, he is destroying his true humanity.<br />&nbsp;<br />291<br />00:37:14,960 --&gt; 00:37:20,640<br />Our world needs saints, scientists and saviors.<br />&nbsp;<br />292<br />00:37:20,640 --&gt; 00:37:27,400<br />It is indeed tragic that in a world where God is so bountiful,<br />&nbsp;<br />293<br />00:37:27,440 --&gt; 00:37:33,640<br />in which he has provided so much for our legitimate enjoyment,<br />&nbsp;<br />294<br />00:37:33,640 --&gt; 00:37:40,440<br />we for a transitory satisfaction of human greed, pride and passion,<br />&nbsp;<br />295<br />00:37:40,440 --&gt; 00:37:47,160<br />let death and destruction go on relentlessly.<br />&nbsp;<br />296<br />00:37:47,160 --&gt; 00:37:51,000<br />Sanctity teaches us true enjoyment.<br />&nbsp;<br />297<br />00:37:51,080 --&gt; 00:37:58,680<br />It demonstrates how scientific advance is intended to help men on their way to God,<br />&nbsp;<br />298<br />00:37:58,680 --&gt; 00:38:07,320<br />to the festive banquet predicted by Christ, the divine savior, over which God will preside forever.<br />&nbsp;<br />299<br />00:38:07,320 --&gt; 00:38:13,720<br />I have earnestly desired to eat this fasso with you before I suffer,<br />&nbsp;<br />300<br />00:38:13,720 --&gt; 00:38:24,120<br />for I tell you, I shall not eat it until it is fulfilled in the kingdom of God.<br />&nbsp;<br />301<br />00:38:24,120 --&gt; 00:38:31,480<br />With the lowly and gentle mastery of Christ, we confidently look to the future.<br />&nbsp;<br />302<br />00:38:31,480 --&gt; 00:38:37,240<br />His faithful witnesses in the persons of noble souls and saviors,<br />&nbsp;<br />303<br />00:38:37,240 --&gt; 00:38:43,880<br />like Francis of Assisi, Francis Xavier, Robert de Nobili, Bessie,<br />&nbsp;<br />304<br />00:38:43,880 --&gt; 00:38:48,440<br />for the constant livings of the Adivasis of Chotanakpo,<br />&nbsp;<br />305<br />00:38:48,440 --&gt; 00:38:59,000<br />Father Damien of Molokai and others, have been down the centuries our hope for a finer and better world.<br />&nbsp;<br />306<br />00:38:59,000 --&gt; 00:39:05,640<br />Our modern world is not lacking in such self-sacrificing persons.<br />&nbsp;<br />307<br />00:39:05,640 --&gt; 00:39:14,600<br />For in our present day, we have in India Mother Teresa of Calcutta and the world's slums.<br />&nbsp;<br />308<br />00:39:14,600 --&gt; 00:39:32,520<br />APPLAUSE<br />&nbsp;<br />309<br />00:39:32,600 --&gt; 00:39:38,840<br />For Vinoba Bhave, who still drags his old and weary legs in Padyatra,<br />&nbsp;<br />310<br />00:39:38,840 --&gt; 00:39:44,200<br />seeing the image of God-made man in the poor and suffering of this world,<br />&nbsp;<br />311<br />00:39:44,200 --&gt; 00:39:49,800<br />who are still being scourged by man's inhumanity to man,<br />&nbsp;<br />312<br />00:39:49,800 --&gt; 00:39:56,440<br />we should therefore march forward unitedly with courage and hope in Jesus Christ,<br />&nbsp;<br />313<br />00:39:56,440 --&gt; 00:40:04,600<br />the way, the truth and the life, the true light sent to shine on everyone coming into the world.<br />&nbsp;<br />314<br />00:40:04,600 --&gt; 00:40:15,560<br />I should like to end my little talk on the prayer that we recite before noon today.<br />&nbsp;<br />315<br />00:40:15,560 --&gt; 00:40:24,280<br />Father, creator of all that is good, you have called men to work in your world<br />&nbsp;<br />316<br />00:40:24,280 --&gt; 00:40:31,080<br />and by their cooperation to better the condition of mankind.<br />&nbsp;<br />317<br />00:40:31,080 --&gt; 00:40:37,880<br />Grant that we may always work together as children of your family<br />&nbsp;<br />318<br />00:40:37,880 --&gt; 00:40:44,760<br />and love all men as our brethren to Christ our Lord. Amen.<br />&nbsp;<br />319<br />00:40:44,760 --&gt; 00:40:54,200<br />APPLAUSE<br />&nbsp;<br />320<br />00:40:54,200 --&gt; 00:41:04,920<br />This is the end of side one. To hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --&gt; 00:00:07,000<br />We now go quickly to another part of the world.<br />&nbsp;<br />2<br />00:00:07,000 --&gt; 00:00:10,960<br />And it is my honor to present as the third and final speaker<br />&nbsp;<br />3<br />00:00:10,960 --&gt; 00:00:15,560<br />in this panel a voice from Africa, the Most Reverend James<br />&nbsp;<br />4<br />00:00:15,560 --&gt; 00:00:20,480<br />Sangu, the Bishop of Mbeya, Tanzania,<br />&nbsp;<br />5<br />00:00:20,480 --&gt; 00:00:22,680<br />who has spent all of his priestly life<br />&nbsp;<br />6<br />00:00:22,680 --&gt; 00:00:25,000<br />in that East African country.<br />&nbsp;<br />7<br />00:00:25,000 --&gt; 00:00:26,960<br />Those of us who know Bishop Sangu<br />&nbsp;<br />8<br />00:00:26,960 --&gt; 00:00:29,680<br />know that he too has a message for us.<br />&nbsp;<br />9<br />00:00:29,680 --&gt; 00:00:32,280<br />I am pleased now to present Bishop Sangu.<br />&nbsp;<br />10<br />00:00:32,280 --&gt; 00:00:55,700<br />To the angel of the church in Philadelphia, write,<br />&nbsp;<br />11<br />00:00:55,700 --&gt; 00:00:58,040<br />I know your works.<br />&nbsp;<br />12<br />00:00:58,040 --&gt; 00:01:05,040<br />Behold, I have opened before you a door which no one is able to shut.<br />&nbsp;<br />13<br />00:01:05,040 --&gt; 00:01:11,720<br />I know that you have but little power, and yet you have kept my word and have not denied<br />&nbsp;<br />14<br />00:01:11,720 --&gt; 00:01:14,680<br />my name.<br />&nbsp;<br />15<br />00:01:14,680 --&gt; 00:01:21,400<br />Because you have kept my word in patient endurance, I will protect you in the hour of trial, which<br />&nbsp;<br />16<br />00:01:21,400 --&gt; 00:01:26,000<br />is coming on the whole world to try those who dwell upon the earth.<br />&nbsp;<br />17<br />00:01:26,000 --&gt; 00:01:29,000<br />I am coming soon.<br />&nbsp;<br />18<br />00:01:29,000 --&gt; 00:01:34,880<br />Hold fast what you have so that no one may steal your crown.<br />&nbsp;<br />19<br />00:01:34,880 --&gt; 00:01:38,720<br />This is from the book of Revelation.<br />&nbsp;<br />20<br />00:01:38,720 --&gt; 00:01:43,240<br />You reminisce the papal legate.<br />&nbsp;<br />21<br />00:01:43,240 --&gt; 00:01:50,520<br />You reminisce Cardinal Crow, the angel of Philadelphia.<br />&nbsp;<br />22<br />00:01:50,520 --&gt; 00:01:59,200<br />Dear brothers and sisters in Christ, the fact that the 41st International Eucharistic Congress<br />&nbsp;<br />23<br />00:01:59,200 --&gt; 00:02:07,280<br />is celebrated in Philadelphia got me for a very special meaning when I was reading the<br />&nbsp;<br />24<br />00:02:07,280 --&gt; 00:02:12,000<br />book of Revelations, which I just read to you.<br />&nbsp;<br />25<br />00:02:12,000 --&gt; 00:02:19,160<br />It is as if Almighty God himself poses a challenge to the whole church gathered here in modern<br />&nbsp;<br />26<br />00:02:19,160 --&gt; 00:02:25,160<br />Philadelphia to celebrate this Eucharistic Congress. The purpose of the<br />&nbsp;<br />27<br />00:02:25,160 --&gt; 00:02:30,520<br />Eucharistic Congress is to gain a deeper understanding of the mystery of the<br />&nbsp;<br />28<br />00:02:30,520 --&gt; 00:02:38,160<br />Eucharist for us Christians in the first place but also for our world of today.<br />&nbsp;<br />29<br />00:02:38,160 --&gt; 00:02:46,880<br />God poses challenge when he says, I have opened a door, I have opened before you<br />&nbsp;<br />30<br />00:02:46,880 --&gt; 00:02:53,480<br />a door which no one is able to shut. He challenges us here to go through this<br />&nbsp;<br />31<br />00:02:53,480 --&gt; 00:02:59,880<br />door, to go out into the world, to implement in the world what we are<br />&nbsp;<br />32<br />00:02:59,880 --&gt; 00:03:08,200<br />celebrating in the Eucharist. Let me try to explain this challenge. The Christian<br />&nbsp;<br />33<br />00:03:08,200 --&gt; 00:03:15,440<br />community is a sacrament of Christ's active presence in the world. Jesus Christ<br />&nbsp;<br />34<br />00:03:15,440 --&gt; 00:03:22,520<br />in the Eucharist just before he left our world, and because he left the world and would no<br />&nbsp;<br />35<br />00:03:22,520 --&gt; 00:03:30,520<br />longer be visibly among us. During the Last Supper he said, still a little time I'll be<br />&nbsp;<br />36<br />00:03:30,520 --&gt; 00:03:37,040<br />with you, but after that you will not see me anymore. But don't be afraid, although<br />&nbsp;<br />37<br />00:03:37,040 --&gt; 00:03:43,680<br />I go, I will be with you until the end of the world. The Eucharist is the sacrament<br />&nbsp;<br />38<br />00:03:43,680 --&gt; 00:03:46,320<br />of Christ's presence in our world.<br />&nbsp;<br />39<br />00:03:46,320 --&gt; 00:03:50,380<br />Usually, this is understood that Christ is really<br />&nbsp;<br />40<br />00:03:50,380 --&gt; 00:03:54,920<br />present in a consecrated piece of bread.<br />&nbsp;<br />41<br />00:03:54,920 --&gt; 00:03:58,680<br />But it has a much deeper meaning than this.<br />&nbsp;<br />42<br />00:03:58,680 --&gt; 00:04:02,760<br />He instituted the Eucharist as a sacrament of communion<br />&nbsp;<br />43<br />00:04:02,760 --&gt; 00:04:05,720<br />between him and us.<br />&nbsp;<br />44<br />00:04:05,720 --&gt; 00:04:12,800<br />Through this sacrament, Christ and we are united, become one.<br />&nbsp;<br />45<br />00:04:12,800 --&gt; 00:04:16,720<br />He is in us and we in him.<br />&nbsp;<br />46<br />00:04:16,720 --&gt; 00:04:20,720<br />He becomes incarnated, as it were, in us.<br />&nbsp;<br />47<br />00:04:20,720 --&gt; 00:04:27,000<br />He becomes visible again for people living nowadays in us, Christians.<br />&nbsp;<br />48<br />00:04:27,000 --&gt; 00:04:35,080<br />This means that the Christian community represents Christ for the people with whom we live.<br />&nbsp;<br />49<br />00:04:35,080 --&gt; 00:04:40,040<br />represent not in the sense that himself cannot be present<br />&nbsp;<br />50<br />00:04:40,040 --&gt; 00:04:45,000<br />and therefore has sent us in his place to replace him.<br />&nbsp;<br />51<br />00:04:45,000 --&gt; 00:04:49,640<br />Represent here means to make Christ present again<br />&nbsp;<br />52<br />00:04:49,640 --&gt; 00:04:52,800<br />for the people living now.<br />&nbsp;<br />53<br />00:04:52,800 --&gt; 00:04:56,960<br />This is a great mystery full of sense.<br />&nbsp;<br />54<br />00:04:56,960 --&gt; 00:04:59,960<br />You remember how Christ during the Last Supper<br />&nbsp;<br />55<br />00:04:59,960 --&gt; 00:05:02,120<br />told his disciples,<br />&nbsp;<br />56<br />00:05:02,120 --&gt; 00:05:07,080<br />I am in the Father, and the Father is in me.<br />&nbsp;<br />57<br />00:05:07,080 --&gt; 00:05:12,160<br />In Christ, our invisible God has become visible.<br />&nbsp;<br />58<br />00:05:12,160 --&gt; 00:05:18,040<br />In Christ, God himself came to live with us among us.<br />&nbsp;<br />59<br />00:05:18,040 --&gt; 00:05:22,200<br />A little later, Christ added, in that day,<br />&nbsp;<br />60<br />00:05:22,200 --&gt; 00:05:24,680<br />when you receive the Holy Spirit,<br />&nbsp;<br />61<br />00:05:24,680 --&gt; 00:05:27,800<br />you will understand that I am in the Father,<br />&nbsp;<br />62<br />00:05:27,800 --&gt; 00:05:31,440<br />and you in me, and I in you.<br />&nbsp;<br />63<br />00:05:31,440 --&gt; 00:05:38,880<br />In other words, just as the Father is one with Christ, so are we, Christ's followers,<br />&nbsp;<br />64<br />00:05:38,880 --&gt; 00:05:40,360<br />one with him.<br />&nbsp;<br />65<br />00:05:40,360 --&gt; 00:05:43,260<br />You in me and I in you.<br />&nbsp;<br />66<br />00:05:43,260 --&gt; 00:05:50,440<br />As the Father lives, speaks, works in Christ, so Christ lives, speaks, works in us.<br />&nbsp;<br />67<br />00:05:50,440 --&gt; 00:06:01,360<br />During the Last Supper, Philip at a certain moment asked Christ, Lord, show us the Father.<br />&nbsp;<br />68<br />00:06:01,360 --&gt; 00:06:06,360<br />Jesus has talked so much about the Father, and the disciples prayed to him,<br />&nbsp;<br />69<br />00:06:06,360 --&gt; 00:06:10,040<br />show us the Father, that we may see him.<br />&nbsp;<br />70<br />00:06:10,040 --&gt; 00:06:15,440<br />And Christ answered him, Philip, how long have I been with you?<br />&nbsp;<br />71<br />00:06:15,440 --&gt; 00:06:21,040<br />Do not yet, you do not understand that who sees me sees the Father.<br />&nbsp;<br />72<br />00:06:21,040 --&gt; 00:06:25,880<br />I am in the Father, and the Father is in me.<br />&nbsp;<br />73<br />00:06:25,880 --&gt; 00:06:32,320<br />We celebrate the Eucharist as the sacrament of our union with Christ.<br />&nbsp;<br />74<br />00:06:32,320 --&gt; 00:06:39,320<br />Should it not be true also that when people ask us, show us Christ, let him be here among<br />&nbsp;<br />75<br />00:06:39,320 --&gt; 00:06:46,000<br />us, that we can answer, who has seen us has seen Christ.<br />&nbsp;<br />76<br />00:06:46,000 --&gt; 00:06:49,920<br />He is in us and we are in him.<br />&nbsp;<br />77<br />00:06:49,920 --&gt; 00:06:54,480<br />For the people living now, we are Christ.<br />&nbsp;<br />78<br />00:06:54,480 --&gt; 00:06:59,240<br />We are not just Christians, we are Christ.<br />&nbsp;<br />79<br />00:06:59,240 --&gt; 00:07:01,360<br />That is the meaning of these words.<br />&nbsp;<br />80<br />00:07:01,360 --&gt; 00:07:10,460<br />The Christian community is the sacrament of Christ's real and active presence in the world.<br />&nbsp;<br />81<br />00:07:10,460 --&gt; 00:07:15,720<br />The mission of Christ is the mission of the church.<br />&nbsp;<br />82<br />00:07:15,720 --&gt; 00:07:20,700<br />Jesus Christ became man, not just to be present among us.<br />&nbsp;<br />83<br />00:07:20,700 --&gt; 00:07:23,960<br />He was sent on a mission by the Father.<br />&nbsp;<br />84<br />00:07:23,960 --&gt; 00:07:29,680<br />Throughout the Gospel, Christ shows very clearly this sense of mission, and his whole life<br />&nbsp;<br />85<br />00:07:29,680 --&gt; 00:07:35,120<br />consists in fulfilling this mission which he had received from God.<br />&nbsp;<br />86<br />00:07:35,120 --&gt; 00:07:41,640<br />He obeyed it even until death, and nobody could stop him.<br />&nbsp;<br />87<br />00:07:41,640 --&gt; 00:07:46,800<br />During the first days of his public life, he entered the synagogue of his own town,<br />&nbsp;<br />88<br />00:07:46,800 --&gt; 00:07:53,200<br />Nazareth, and read from the Bible, The Spirit of the Lord is upon me.<br />&nbsp;<br />89<br />00:07:53,200 --&gt; 00:07:57,200<br />He has anointed me to preach the good news to the poor.<br />&nbsp;<br />90<br />00:07:57,200 --&gt; 00:08:01,380<br />He has sent me to proclaim the release to the captives and<br />&nbsp;<br />91<br />00:08:01,380 --&gt; 00:08:04,400<br />recovering of sight to the blind,<br />&nbsp;<br />92<br />00:08:04,400 --&gt; 00:08:07,780<br />to set at liberty those who are oppressed,<br />&nbsp;<br />93<br />00:08:07,780 --&gt; 00:08:13,140<br />to proclaim that this is the year of the Lord.<br />&nbsp;<br />94<br />00:08:13,140 --&gt; 00:08:16,080<br />He knew that God has sent him to start the kingdom of God here<br />&nbsp;<br />95<br />00:08:16,080 --&gt; 00:08:22,440<br />on earth, the kingdom of justice and peace and love.<br />&nbsp;<br />96<br />00:08:22,440 --&gt; 00:08:28,280<br />And when he started to announce the good news that the kingdom of God is at hand, people<br />&nbsp;<br />97<br />00:08:28,280 --&gt; 00:08:36,160<br />from all over Judea flocked to him, full of hope and expectation.<br />&nbsp;<br />98<br />00:08:36,160 --&gt; 00:08:42,120<br />And when he saw that big crowd before him, he said to them, rejoice, you people of this<br />&nbsp;<br />99<br />00:08:42,120 --&gt; 00:08:47,040<br />world, for the kingdom of God is yours.<br />&nbsp;<br />100<br />00:08:47,040 --&gt; 00:08:53,640<br />Rejoice you who are hungry because your hunger will be stilled.<br />&nbsp;<br />101<br />00:08:53,640 --&gt; 00:08:58,880<br />Rejoice you who are weeping because you will be comforted.<br />&nbsp;<br />102<br />00:08:58,880 --&gt; 00:09:05,000<br />But woe to you who are rich because you have received your consolation.<br />&nbsp;<br />103<br />00:09:05,000 --&gt; 00:09:10,680<br />Woe to you who have everything you want because you will be hungry.<br />&nbsp;<br />104<br />00:09:10,680 --&gt; 00:09:17,320<br />to you who laugh now, because you will mourn and weep."<br />&nbsp;<br />105<br />00:09:17,320 --&gt; 00:09:23,680<br />And instantly, the order of people recognized him as their savior, their messiah, their<br />&nbsp;<br />106<br />00:09:23,680 --&gt; 00:09:25,640<br />redeemer.<br />&nbsp;<br />107<br />00:09:25,640 --&gt; 00:09:32,440<br />On every page of the gospel, we see how he cured the sick, fed the hungry, comforted<br />&nbsp;<br />108<br />00:09:32,440 --&gt; 00:09:34,880<br />the afflicted.<br />&nbsp;<br />109<br />00:09:34,880 --&gt; 00:09:40,680<br />And when John the Baptist, cast in prison, heard about him, he sent his messengers to<br />&nbsp;<br />110<br />00:09:40,680 --&gt; 00:09:48,560<br />ask him, are you the one we have been waiting for, or shall we wait for another?<br />&nbsp;<br />111<br />00:09:48,560 --&gt; 00:09:54,320<br />And Christ answered him, go and tell John what you have seen and heard.<br />&nbsp;<br />112<br />00:09:54,320 --&gt; 00:10:01,560<br />The blind receive their sight, the lame walk, lepers are healed, the deaf hear, the dead<br />&nbsp;<br />113<br />00:10:01,560 --&gt; 00:10:07,720<br />are raised up, the poor have good news preached to them.<br />&nbsp;<br />114<br />00:10:07,720 --&gt; 00:10:16,720<br />Now is it amazing that people who heard Christ and who saw his works went crazy for joy,<br />&nbsp;<br />115<br />00:10:16,720 --&gt; 00:10:24,840<br />crying Hosanna, blessed is he who comes in the name of the Lord?<br />&nbsp;<br />116<br />00:10:24,840 --&gt; 00:10:29,840<br />What is the mission of the church today?<br />&nbsp;<br />117<br />00:10:29,840 --&gt; 00:10:36,680<br />The good news which Christ came to announce to the world is as relevant now and is as<br />&nbsp;<br />118<br />00:10:36,680 --&gt; 00:10:42,600<br />eagerly awaited now as it was 2,000 years ago.<br />&nbsp;<br />119<br />00:10:42,600 --&gt; 00:10:48,560<br />And people all over the world are as full of hope and expectation as them, waiting for<br />&nbsp;<br />120<br />00:10:48,560 --&gt; 00:10:51,920<br />their Savior and Redeemer.<br />&nbsp;<br />121<br />00:10:51,920 --&gt; 00:10:59,820<br />And their Savior and Redeemer are we, the Christians, the Church of Christ.<br />&nbsp;<br />122<br />00:10:59,820 --&gt; 00:11:02,620<br />We are their Christ.<br />&nbsp;<br />123<br />00:11:02,620 --&gt; 00:11:09,380<br />And the Eucharist we are celebrating is a testimonial that we and Christ are one, that<br />&nbsp;<br />124<br />00:11:09,380 --&gt; 00:11:14,140<br />His mission is our mission.<br />&nbsp;<br />125<br />00:11:14,140 --&gt; 00:11:20,040<br />I fully well realize that I have selected in the Gospel one aspect of the salvation<br />&nbsp;<br />126<br />00:11:20,040 --&gt; 00:11:23,500<br />which Christ came to bring to the world.<br />&nbsp;<br />127<br />00:11:23,500 --&gt; 00:11:27,220<br />But it is nevertheless a very real aspect.<br />&nbsp;<br />128<br />00:11:27,220 --&gt; 00:11:33,980<br />Through our theological reflections, we have become accustomed to spiritualize the gospel,<br />&nbsp;<br />129<br />00:11:33,980 --&gt; 00:11:39,020<br />and we have lost the understanding of its full human dimension.<br />&nbsp;<br />130<br />00:11:39,020 --&gt; 00:11:45,220<br />Christ came to serve a liberate man, not just his soul.<br />&nbsp;<br />131<br />00:11:45,220 --&gt; 00:11:51,620<br />When poor people over the world read the gospel, they are grieved by the same feverish expectation<br />&nbsp;<br />132<br />00:11:51,620 --&gt; 00:11:56,380<br />as those who heard Christ for the first time.<br />&nbsp;<br />133<br />00:11:56,380 --&gt; 00:12:05,620<br />But at the same time, they are often bitterly disappointed in us, his followers, his church.<br />&nbsp;<br />134<br />00:12:05,620 --&gt; 00:12:11,740<br />They expect to see in us Christ, their Savior, their Redeemer.<br />&nbsp;<br />135<br />00:12:11,740 --&gt; 00:12:14,500<br />And what do they see all too often?<br />&nbsp;<br />136<br />00:12:14,500 --&gt; 00:12:22,300<br />The Pharisees and Sadducees who crucified our Lord.<br />&nbsp;<br />137<br />00:12:22,300 --&gt; 00:12:25,860<br />What is the situation of the world today?<br />&nbsp;<br />138<br />00:12:25,860 --&gt; 00:12:32,140<br />When we look at the world today, we see that the great problem of the world is the enormous<br />&nbsp;<br />139<br />00:12:32,140 --&gt; 00:12:36,780<br />difference in living standard in the third world and the rich industrialized countries<br />&nbsp;<br />140<br />00:12:36,780 --&gt; 00:12:39,740<br />of the West.<br />&nbsp;<br />141<br />00:12:39,740 --&gt; 00:12:43,620<br />This situation is well known and documented.<br />&nbsp;<br />142<br />00:12:43,620 --&gt; 00:12:46,540<br />It contains a double injustice.<br />&nbsp;<br />143<br />00:12:46,540 --&gt; 00:12:53,860<br />First of all, the fact that some nations are extremely poor and others excessively rich<br />&nbsp;<br />144<br />00:12:53,860 --&gt; 00:12:57,220<br />is not right, is not just.<br />&nbsp;<br />145<br />00:12:57,220 --&gt; 00:12:59,920<br />It should not be like this.<br />&nbsp;<br />146<br />00:12:59,920 --&gt; 00:13:04,940<br />Secondly, and what is worse, many of the poor countries<br />&nbsp;<br />147<br />00:13:04,940 --&gt; 00:13:10,220<br />are and remain poor because they are exploited and abused<br />&nbsp;<br />148<br />00:13:10,220 --&gt; 00:13:14,580<br />by the rich industrialized nations.<br />&nbsp;<br />149<br />00:13:14,580 --&gt; 00:13:19,720<br />These enrich themselves at the cost of the poor countries.<br />&nbsp;<br />150<br />00:13:19,720 --&gt; 00:13:22,460<br />It has been a rather recent development<br />&nbsp;<br />151<br />00:13:22,460 --&gt; 00:13:26,180<br />that our world has become very small.<br />&nbsp;<br />152<br />00:13:26,180 --&gt; 00:13:30,700<br />Formerly, Europe was considered the world.<br />&nbsp;<br />153<br />00:13:30,700 --&gt; 00:13:32,500<br />In America, the new world.<br />&nbsp;<br />154<br />00:13:35,620 --&gt; 00:13:38,380<br />They had hardly an idea that there<br />&nbsp;<br />155<br />00:13:38,380 --&gt; 00:13:41,540<br />were other people living in other parts of the world<br />&nbsp;<br />156<br />00:13:41,540 --&gt; 00:13:44,780<br />until they discovered them.<br />&nbsp;<br />157<br />00:13:44,780 --&gt; 00:13:48,220<br />These people existed already for ages.<br />&nbsp;<br />158<br />00:13:48,220 --&gt; 00:13:50,740<br />But for Europeans and Americans, they<br />&nbsp;<br />159<br />00:13:50,740 --&gt; 00:13:55,040<br />did not exist until they discovered them.<br />&nbsp;<br />160<br />00:13:55,040 --&gt; 00:13:59,380<br />And to discover them meant to take possession of them,<br />&nbsp;<br />161<br />00:13:59,380 --&gt; 00:14:05,460<br />as you do with the property which you find along the road.<br />&nbsp;<br />162<br />00:14:05,460 --&gt; 00:14:08,180<br />Since then, things have changed tremendously,<br />&nbsp;<br />163<br />00:14:08,180 --&gt; 00:14:12,260<br />especially since explorations were shifted from foreign<br />&nbsp;<br />164<br />00:14:12,260 --&gt; 00:14:14,540<br />countries to outer space.<br />&nbsp;<br />165<br />00:14:14,540 --&gt; 00:14:18,300<br />Our world has become very small.<br />&nbsp;<br />166<br />00:14:18,300 --&gt; 00:14:22,140<br />It is now as if we are now living in the same house,<br />&nbsp;<br />167<br />00:14:22,140 --&gt; 00:14:25,180<br />one human family living in the same room.<br />&nbsp;<br />168<br />00:14:27,980 --&gt; 00:14:34,020<br />If in one and the same family, one child grows fat on all the<br />&nbsp;<br />169<br />00:14:34,020 --&gt; 00:14:38,360<br />food it wants, consuming more than it needs,<br />&nbsp;<br />170<br />00:14:38,360 --&gt; 00:14:42,500<br />wasting precious food, or rather another child in the same<br />&nbsp;<br />171<br />00:14:42,500 --&gt; 00:14:49,500<br />family is starving, is sick, without medical care, does not get a chance to improve its<br />&nbsp;<br />172<br />00:14:50,100 --&gt; 00:14:57,100<br />lot, everybody would cry out that this is not just, that this is a criminal. But this<br />&nbsp;<br />173<br />00:14:58,100 --&gt; 00:15:05,100<br />is the situation in the world today. Historical explanations of how this unjust situation<br />&nbsp;<br />174<br />00:15:05,100 --&gt; 00:15:10,100<br />unjust situation that came about does not justify it.<br />&nbsp;<br />175<br />00:15:10,100 --&gt; 00:15:13,180<br />Looking at it from a human point of view,<br />&nbsp;<br />176<br />00:15:13,180 --&gt; 00:15:15,620<br />it comes down to this.<br />&nbsp;<br />177<br />00:15:15,620 --&gt; 00:15:18,980<br />The lot which awaits you in this world<br />&nbsp;<br />178<br />00:15:18,980 --&gt; 00:15:23,580<br />depends on the spot where you happen to be born.<br />&nbsp;<br />179<br />00:15:23,580 --&gt; 00:15:27,540<br />If any of you are millionaires, had been born somewhere<br />&nbsp;<br />180<br />00:15:27,540 --&gt; 00:15:33,620<br />in African bush, you would now have well walked in rags<br />&nbsp;<br />181<br />00:15:33,620 --&gt; 00:15:35,980<br />behind a few red cows.<br />&nbsp;<br />182<br />00:15:35,980 --&gt; 00:15:40,620<br />It just depends where you happen to be born.<br />&nbsp;<br />183<br />00:15:40,620 --&gt; 00:15:44,300<br />Whatever the historical circumstances and cause of the<br />&nbsp;<br />184<br />00:15:44,300 --&gt; 00:15:47,940<br />utter inequality in living conditions between the two<br />&nbsp;<br />185<br />00:15:47,940 --&gt; 00:15:52,860<br />various nations of the world, this situation is not just, and<br />&nbsp;<br />186<br />00:15:52,860 --&gt; 00:15:56,020<br />it has to be rectified.<br />&nbsp;<br />187<br />00:15:56,020 --&gt; 00:16:00,940<br />And it has to be rectified by those who are able to do so,<br />&nbsp;<br />188<br />00:16:00,940 --&gt; 00:16:06,260<br />that is, the rich industrialized countries.<br />&nbsp;<br />189<br />00:16:06,260 --&gt; 00:16:08,260<br />In international affairs<br />&nbsp;<br />190<br />00:16:08,260 --&gt; 00:16:10,140<br />and international trade,<br />&nbsp;<br />191<br />00:16:10,140 --&gt; 00:16:12,500<br />the developing countries<br />&nbsp;<br />192<br />00:16:12,500 --&gt; 00:16:14,680<br />are still almost completely<br />&nbsp;<br />193<br />00:16:14,680 --&gt; 00:16:18,580<br />at the mercy of the developed countries.<br />&nbsp;<br />194<br />00:16:18,580 --&gt; 00:16:21,100<br />This dictates the world market.<br />&nbsp;<br />195<br />00:16:21,100 --&gt; 00:16:23,660<br />They fix tariffs and quotas.<br />&nbsp;<br />196<br />00:16:23,660 --&gt; 00:16:26,580<br />They determine the prices of raw materials<br />&nbsp;<br />197<br />00:16:26,580 --&gt; 00:16:28,480<br />and primary products.<br />&nbsp;<br />198<br />00:16:28,480 --&gt; 00:16:31,880<br />They establish the prices of the processed products.<br />&nbsp;<br />199<br />00:16:31,880 --&gt; 00:16:35,960<br />They determine the monetary system and control of the circulation of money<br />&nbsp;<br />200<br />00:16:35,960 --&gt; 00:16:40,440<br />through the International Monetary Fund and World Bank.<br />&nbsp;<br />201<br />00:16:40,440 --&gt; 00:16:44,200<br />The present economic world order is geared<br />&nbsp;<br />202<br />00:16:44,200 --&gt; 00:16:46,560<br />not towards justice for all,<br />&nbsp;<br />203<br />00:16:46,560 --&gt; 00:16:51,940<br />but towards economic growth of the industrialized world.<br />&nbsp;<br />204<br />00:16:51,940 --&gt; 00:16:57,060<br />And one of the basic principles of this world order is<br />&nbsp;<br />205<br />00:16:57,060 --&gt; 00:17:00,860<br />that as long as you make profit for your own purse,<br />&nbsp;<br />206<br />00:17:00,860 --&gt; 00:17:05,580<br />it does not matter that you plunder others.<br />&nbsp;<br />207<br />00:17:05,580 --&gt; 00:17:07,540<br />In international trade,<br />&nbsp;<br />208<br />00:17:07,540 --&gt; 00:17:11,920<br />the developed countries determine the rules of the game.<br />&nbsp;<br />209<br />00:17:11,920 --&gt; 00:17:13,880<br />And the rules are such<br />&nbsp;<br />210<br />00:17:13,880 --&gt; 00:17:15,640<br />that they serve the interests<br />&nbsp;<br />211<br />00:17:15,640 --&gt; 00:17:18,340<br />of the industrialized countries.<br />&nbsp;<br />212<br />00:17:18,340 --&gt; 00:17:21,500<br />These are bound to win.<br />&nbsp;<br />213<br />00:17:21,500 --&gt; 00:17:23,360<br />The people of the third world<br />&nbsp;<br />214<br />00:17:23,360 --&gt; 00:17:25,560<br />realize more and more now<br />&nbsp;<br />215<br />00:17:25,560 --&gt; 00:17:31,760<br />that the only means to save them from perennial poverty and hunger<br />&nbsp;<br />216<br />00:17:31,760 --&gt; 00:17:37,280<br />is the creation of a new international economic order<br />&nbsp;<br />217<br />00:17:37,280 --&gt; 00:17:41,700<br />based on mutual agreement between all nations<br />&nbsp;<br />218<br />00:17:41,700 --&gt; 00:17:44,760<br />aimed at equal justice for all<br />&nbsp;<br />219<br />00:17:44,760 --&gt; 00:17:49,000<br />through equitable distribution of the world's riches and resources<br />&nbsp;<br />220<br />00:17:49,000 --&gt; 00:17:53,000<br />to replace the old economic order<br />&nbsp;<br />221<br />00:17:53,000 --&gt; 00:17:57,840<br />which is unilaterally imposed by the industrialized countries,<br />&nbsp;<br />222<br />00:17:57,840 --&gt; 00:18:02,240<br />aimed at their own economic progress.<br />&nbsp;<br />223<br />00:18:02,240 --&gt; 00:18:04,640<br />But it became clear again<br />&nbsp;<br />224<br />00:18:04,640 --&gt; 00:18:06,920<br />during the last UNCTAD<br />&nbsp;<br />225<br />00:18:06,920 --&gt; 00:18:10,360<br />conference held in Nairobi this year<br />&nbsp;<br />226<br />00:18:10,360 --&gt; 00:18:13,360<br />that the industrialized countries<br />&nbsp;<br />227<br />00:18:13,360 --&gt; 00:18:17,720<br />did not want to hear about this again.<br />&nbsp;<br />228<br />00:18:17,720 --&gt; 00:18:21,160<br />The result is that the poor remain poor,<br />&nbsp;<br />229<br />00:18:21,160 --&gt; 00:18:25,800<br />that the hungry remain hungry, that the sick remain sick,<br />&nbsp;<br />230<br />00:18:25,800 --&gt; 00:18:29,880<br />that the gap between the living standard of the people in the Third World<br />&nbsp;<br />231<br />00:18:29,880 --&gt; 00:18:36,680<br />and of the industrialized countries continues to widen instead of diminishing.<br />&nbsp;<br />232<br />00:18:36,680 --&gt; 00:18:43,040<br />As long as the industrialized countries do not agree to a new international economic order,<br />&nbsp;<br />233<br />00:18:43,040 --&gt; 00:18:48,080<br />to eradicate the causes of poverty and to establish justice,<br />&nbsp;<br />234<br />00:18:48,080 --&gt; 00:18:53,840<br />No amount of aid will be able to eliminate hunger from the world.<br />&nbsp;<br />235<br />00:18:53,840 --&gt; 00:18:58,520<br />A poor man is not helped much by a piece of bread,<br />&nbsp;<br />236<br />00:18:58,520 --&gt; 00:19:05,520<br />but only by giving him the chance and opportunity to make his own living.<br />&nbsp;<br />237<br />00:19:06,260 --&gt; 00:19:09,220<br />The Eucharist and the hunger for bread.<br />&nbsp;<br />238<br />00:19:09,220 --&gt; 00:19:11,760<br />Dear brothers and sisters of Christ,<br />&nbsp;<br />239<br />00:19:11,760 --&gt; 00:19:14,680<br />the Spirit of the Lord is upon us.<br />&nbsp;<br />240<br />00:19:14,680 --&gt; 00:19:18,920<br />He has anointed us to preach the good news to the poor,<br />&nbsp;<br />241<br />00:19:18,920 --&gt; 00:19:22,760<br />to set at liberty those who are oppressed.<br />&nbsp;<br />242<br />00:19:22,760 --&gt; 00:19:26,600<br />In the Eucharist, we celebrate our union with Christ.<br />&nbsp;<br />243<br />00:19:26,600 --&gt; 00:19:29,200<br />He is in us, and we in Him.<br />&nbsp;<br />244<br />00:19:29,200 --&gt; 00:19:32,920<br />We are Christ for the people living nowadays.<br />&nbsp;<br />245<br />00:19:32,920 --&gt; 00:19:38,320<br />The people in the third world look at us, hear about us.<br />&nbsp;<br />246<br />00:19:38,320 --&gt; 00:19:41,400<br />And our son John sent his messengers to Christ<br />&nbsp;<br />247<br />00:19:41,400 --&gt; 00:19:46,040<br />to ask him, are you the one we have been waiting for,<br />&nbsp;<br />248<br />00:19:46,040 --&gt; 00:19:48,960<br />or must we wait for another?<br />&nbsp;<br />249<br />00:19:48,960 --&gt; 00:19:53,960<br />So they ask us, are you our Messiah, our Savior,<br />&nbsp;<br />250<br />00:19:54,480 --&gt; 00:19:55,480<br />our Redeemer?<br />&nbsp;<br />251<br />00:19:56,920 --&gt; 00:20:00,560<br />With the church, Sacrament of Christ's active presence<br />&nbsp;<br />252<br />00:20:00,560 --&gt; 00:20:03,160<br />in the world, what do we answer?<br />&nbsp;<br />253<br />00:20:04,700 --&gt; 00:20:09,700<br />Can we also answer as Christ did, go and tell John<br />&nbsp;<br />254<br />00:20:09,700 --&gt; 00:20:11,700<br />what you have seen and heard?<br />&nbsp;<br />255<br />00:20:13,700 --&gt; 00:20:17,700<br />What do the people of the Third World see when they look at us?<br />&nbsp;<br />256<br />00:20:18,700 --&gt; 00:20:21,700<br />They see us as part of the Western world.<br />&nbsp;<br />257<br />00:20:22,700 --&gt; 00:20:29,700<br />They see us comfortably installed in the industrialized nations which continue to exploit them.<br />&nbsp;<br />258<br />00:20:30,700 --&gt; 00:20:32,700<br />If we really understood the Eucharist,<br />&nbsp;<br />259<br />00:20:33,700 --&gt; 00:20:37,700<br />if we really understood our mission in the world today,<br />&nbsp;<br />260<br />00:20:37,700 --&gt; 00:20:44,700<br />all of us who dress in protest against the powerful rulers and governments of this world<br />&nbsp;<br />261<br />00:20:45,700 --&gt; 00:20:52,700<br />in defense of the poor. I appreciate it very much as a token of our goodwill that this<br />&nbsp;<br />262<br />00:20:53,620 --&gt; 00:21:00,620<br />evening a mass will be celebrated as the poor man's supper. I appreciate the generosity<br />&nbsp;<br />263<br />00:21:00,620 --&gt; 00:21:07,460<br />the generosity of many Christians here in the United States who have decided to fast<br />&nbsp;<br />264<br />00:21:07,460 --&gt; 00:21:11,220<br />and to give their savings to the poor.<br />&nbsp;<br />265<br />00:21:11,220 --&gt; 00:21:18,700<br />But if we really wish to be the saviour of the poor and the hungry, the whole church<br />&nbsp;<br />266<br />00:21:18,700 --&gt; 00:21:26,320<br />should start a campaign to pressure our governments to change their policy.<br />&nbsp;<br />267<br />00:21:26,320 --&gt; 00:21:33,320<br />If we are really possessed of love for the poor and oppressed as Christ was, if we really<br />&nbsp;<br />268<br />00:21:33,420 --&gt; 00:21:40,420<br />are on the side of the weak and exploited, we would start a movement in this world, in<br />&nbsp;<br />269<br />00:21:40,420 --&gt; 00:21:47,420<br />our countries, to change the national egotism and greed for wealth. We can change the world.<br />&nbsp;<br />270<br />00:21:47,420 --&gt; 00:21:54,420<br />change the world. Maybe the powerful and wealthy will abuse us. They may crucify us for our<br />&nbsp;<br />271<br />00:21:56,060 --&gt; 00:22:03,060<br />zeal, but then we are in good company. That is what they did to Christ.<br />&nbsp;<br />272<br />00:22:04,180 --&gt; 00:22:11,180<br />To the angel of the Church of Philadelphia, write, I know your works. Behold, I have opened<br />&nbsp;<br />273<br />00:22:11,180 --&gt; 00:22:16,180<br />I have opened before you a door which no one is able to shut.<br />&nbsp;<br />274<br />00:22:17,180 --&gt; 00:22:20,180<br />Through this Eucharistic Congress here in Philadelphia,<br />&nbsp;<br />275<br />00:22:20,180 --&gt; 00:22:23,180<br />God has opened a door before us,<br />&nbsp;<br />276<br />00:22:23,180 --&gt; 00:22:28,180<br />the door which leads to the poor and hungry of this world.<br />&nbsp;<br />277<br />00:22:28,180 --&gt; 00:22:32,180<br />Dear brothers and sisters, let us not shut this door.<br />&nbsp;<br />278<br />00:22:32,180 --&gt; 00:22:34,180<br />Thank you.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hunger Symposium - Role of the Church Against Starvation Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Cardinal Krol Bishop D'Souza Bishop Sangu Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource http://rightsstatements.org/vocab/InC/1.0/ Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_101 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/1a7fee3d2499c5eb0b26b8e0bc0c2b3e.mp3 bdafcfd9fbfb294df2a1adf99255df11 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --&gt; 00:00:13,320<br />The great sign, the great theme that we gather under during this week is the sign of the<br />2<br />00:00:13,320 --&gt; 00:00:14,320<br />Eucharist.<br />3<br />00:00:14,320 --&gt; 00:00:26,080<br />And I'd like to say a few things tonight about what God is giving to us and what God is asking<br />4<br />00:00:26,080 --&gt; 00:00:29,920<br />from us in the Eucharist.<br />5<br />00:00:29,920 --&gt; 00:00:33,920<br />First Corinthians chapter 11.<br />6<br />00:00:33,920 --&gt; 00:00:41,320<br />For I received from the Lord what I also delivered to you,<br />7<br />00:00:41,320 --&gt; 00:00:47,000<br />that the Lord Jesus, on the night when he was betrayed,<br />8<br />00:00:47,000 --&gt; 00:00:50,840<br />took bread, and when he had given thanks,<br />9<br />00:00:50,840 --&gt; 00:01:00,120<br />broke it and said, this is my body, which is for you.<br />10<br />00:01:00,120 --&gt; 00:01:04,680<br />Do this in remembrance of me.<br />11<br />00:01:04,680 --&gt; 00:01:10,400<br />In the same way, also, the cup, after supper,<br />12<br />00:01:10,400 --&gt; 00:01:17,920<br />saying, this cup is the new covenant in my blood.<br />13<br />00:01:17,920 --&gt; 00:01:22,920<br />Do this as often as you drink it in remembrance of me.<br />14<br />00:01:24,700 --&gt; 00:01:29,700<br />For as often as you eat this bread and drink the cup,<br />15<br />00:01:32,300 --&gt; 00:01:37,300<br />you proclaim the Lord's death until he comes.<br />16<br />00:01:38,740 --&gt; 00:01:42,700<br />Whoever therefore eats the bread<br />17<br />00:01:42,700 --&gt; 00:01:47,700<br />or drinks the cup of the Lord in an unworthy manner<br />18<br />00:01:47,700 --&gt; 00:01:51,860<br />will be guilty of profaning the body and blood of the Lord.<br />19<br />00:01:53,500 --&gt; 00:01:57,660<br />Let a man examine himself, for anyone who eats and drinks<br />20<br />00:01:59,740 --&gt; 00:02:03,900<br />without discerning the body, eats and drinks judgments<br />21<br />00:02:05,580 --&gt; 00:02:06,680<br />upon himself.<br />22<br />00:02:07,780 --&gt; 00:02:11,120<br />That's why many of you are weak and ill,<br />23<br />00:02:13,520 --&gt; 00:02:15,680<br />and some have died.<br />24<br />00:02:15,680 --&gt; 00:02:19,840<br />But if we judged ourselves truly, we would not be judged.<br />25<br />00:02:22,160 --&gt; 00:02:24,660<br />But when we are judged by the Lord,<br />26<br />00:02:24,660 --&gt; 00:02:27,520<br />we are chastened and purified,<br />27<br />00:02:27,520 --&gt; 00:02:31,680<br />so that we may not be condemned along with the world.<br />28<br />00:02:33,460 --&gt; 00:02:37,620<br />I believe the Holy Spirit is using the Eucharistic Congress<br />29<br />00:02:39,040 --&gt; 00:02:42,720<br />to bring a renewed depth of Eucharistic life<br />30<br />00:02:42,720 --&gt; 00:02:46,720<br />Eucharistic life amongst the Catholic Church<br />31<br />00:02:46,720 --&gt; 00:02:50,620<br />and all the Christian churches of this country<br />32<br />00:02:50,620 --&gt; 00:02:52,960<br />and other countries.<br />33<br />00:02:52,960 --&gt; 00:02:57,200<br />What is God giving to us in the Eucharist?<br />34<br />00:02:57,200 --&gt; 00:03:00,700<br />What is he asking from us?<br />35<br />00:03:00,700 --&gt; 00:03:05,740<br />What he's giving to us is a proclamation<br />36<br />00:03:05,740 --&gt; 00:03:10,780<br />of the most important truth of Christianity,<br />37<br />00:03:10,780 --&gt; 00:03:13,380<br />that when we celebrate the Eucharist,<br />38<br />00:03:13,380 --&gt; 00:03:20,380<br />what we do is proclaim the saving death of Jesus Christ<br />39<br />00:03:20,380 --&gt; 00:03:23,380<br />and his resurrection and his ascension<br />40<br />00:03:23,380 --&gt; 00:03:26,060<br />and the pouring out of the Holy Spirit,<br />41<br />00:03:26,060 --&gt; 00:03:31,000<br />the central event on which the restoration<br />42<br />00:03:31,000 --&gt; 00:03:37,240<br />of the entire human race and the entire universe is based<br />43<br />00:03:37,240 --&gt; 00:03:41,100<br />because there is no other name<br />44<br />00:03:41,100 --&gt; 00:03:43,940<br />other than the name of Jesus<br />45<br />00:03:43,940 --&gt; 00:03:48,940<br />by which mankind can find salvation.<br />46<br />00:03:49,180 --&gt; 00:03:53,180<br />At his name, every knee should bend<br />47<br />00:03:53,180 --&gt; 00:03:55,760<br />and every tongue proclaim<br />48<br />00:03:55,760 --&gt; 00:04:00,760<br />that it's Jesus who is the Lord of all the universe.<br />49<br />00:04:01,020 --&gt; 00:04:01,860<br />Amen.<br />50<br />00:04:01,860 --&gt; 00:04:02,700<br />Amen.<br />51<br />00:04:03,520 --&gt; 00:04:19,520<br />What happens in the Eucharist is the proclamation of the central truth of Christianity.<br />52<br />00:04:19,520 --&gt; 00:04:26,520<br />It's by the death of Jesus Christ, the only Son of God, and His resurrection.<br />53<br />00:04:26,520 --&gt; 00:04:33,520<br />It's the only basis on which men and women can be reconciled with God.<br />54<br />00:04:33,520 --&gt; 00:04:42,520<br />It's the only way in which the curse of death and suffering can be overcome and transformed.<br />55<br />00:04:42,520 --&gt; 00:04:51,520<br />It's the only way by which men and women can live in peace and joy in this life and forever and ever.<br />56<br />00:04:56,520 --&gt; 00:05:07,520<br />What happens in the Eucharist is by breaking the bread and bringing forth the wine<br />57<br />00:05:07,520 --&gt; 00:05:12,520<br />and asking the Spirit of God to come upon it, is that when we raise it up,<br />58<br />00:05:12,520 --&gt; 00:05:19,520<br />we say, through Him and in Him and with Him, all things happen.<br />59<br />00:05:19,520 --&gt; 00:05:22,780<br />Is the creation reconciled with God?<br />60<br />00:05:22,780 --&gt; 00:05:27,120<br />Is I as an individual reconciled with God?<br />61<br />00:05:27,120 --&gt; 00:05:31,960<br />As I turn away from a life apart from God<br />62<br />00:05:31,960 --&gt; 00:05:36,600<br />and place my faith and trust in Jesus Christ<br />63<br />00:05:36,600 --&gt; 00:05:41,360<br />and say to him, you are my God, you are my Savior,<br />64<br />00:05:41,360 --&gt; 00:05:46,360<br />you are the Lord, Jesus bestows on us his Holy Spirit<br />65<br />00:05:46,360 --&gt; 00:05:49,240<br />in new measure, in new abundance,<br />66<br />00:05:49,240 --&gt; 00:05:54,140<br />and were able to live now the life of God himself.<br />67<br />00:05:54,140 --&gt; 00:05:58,540<br />This is the foundation of the renewal of the Catholic Church<br />68<br />00:05:58,540 --&gt; 00:06:01,080<br />and the reunion of all Christians,<br />69<br />00:06:01,080 --&gt; 00:06:05,380<br />the saving death and resurrection of Jesus Christ.<br />70<br />00:06:08,620 --&gt; 00:06:13,620<br />The Eucharist as it proclaims the death<br />71<br />00:06:13,620 --&gt; 00:06:20,300<br />The Eucharist, as it proclaims the death and resurrection of Jesus,<br />72<br />00:06:20,300 --&gt; 00:06:24,900<br />tells us that this is the central truth of Christianity.<br />73<br />00:06:24,900 --&gt; 00:06:32,540<br />It also tells us that the most important activity now for Christians<br />74<br />00:06:32,540 --&gt; 00:06:38,480<br />is to proclaim this truth until the Lord Jesus returns<br />75<br />00:06:38,480 --&gt; 00:06:43,240<br />to manifest and demonstrate and complete<br />76<br />00:06:43,240 --&gt; 00:06:46,840<br />His reign and rule over the earth again.<br />77<br />00:06:46,840 --&gt; 00:06:51,480<br />The most important activity of the Christian people<br />78<br />00:06:51,480 --&gt; 00:06:56,440<br />is to proclaim to the world that Jesus saves,<br />79<br />00:06:56,440 --&gt; 00:06:58,460<br />that Jesus is the Lord,<br />80<br />00:06:58,460 --&gt; 00:07:02,760<br />that Jesus is the foundation of peace and justice.<br />81<br />00:07:02,760 --&gt; 00:07:16,760<br />We proclaim this truth to ourselves, the church in the Eucharist.<br />82<br />00:07:16,760 --&gt; 00:07:25,760<br />And every one of you here tonight ought to clearly and confidently know that we are the church.<br />83<br />00:07:25,760 --&gt; 00:07:29,100<br />We are the church of Jesus Christ.<br />84<br />00:07:29,100 --&gt; 00:07:33,700<br />We are His body.<br />85<br />00:07:33,700 --&gt; 00:07:38,480<br />We proclaim the death and resurrection of Jesus.<br />86<br />00:07:38,480 --&gt; 00:07:43,320<br />We lift Jesus up in the Eucharist for the church to see Him,<br />87<br />00:07:43,320 --&gt; 00:07:46,380<br />for the church to drink of Him more deeply,<br />88<br />00:07:46,380 --&gt; 00:07:51,920<br />for the church to cleave to Him as His bride more fully.<br />89<br />00:07:51,920 --&gt; 00:07:56,920<br />And Jesus in the Eucharist bestows His Holy Spirit,<br />90<br />00:07:58,060 --&gt; 00:08:03,060<br />gives us His own self, His own spirit.<br />91<br />00:08:03,060 --&gt; 00:08:05,860<br />We put on the Lord Jesus Christ.<br />92<br />00:08:05,860 --&gt; 00:08:08,460<br />We take Him into our being,<br />93<br />00:08:08,460 --&gt; 00:08:11,740<br />and we become more fully in the Eucharist,<br />94<br />00:08:11,740 --&gt; 00:08:15,040<br />the body of Jesus in the world.<br />95<br />00:08:15,040 --&gt; 00:08:31,760<br />And it's his body, you and I, in all the circumstances of our lives, in our neighborhoods, in our<br />96<br />00:08:31,760 --&gt; 00:08:39,400<br />families, in our jobs, in all the chance contexts of our life that need to know that we are<br />97<br />00:08:39,400 --&gt; 00:08:47,820<br />his body in the world, that we need to share the saving message with our fellow human beings<br />98<br />00:08:47,820 --&gt; 00:08:55,760<br />in all the circumstances of our life as we're fed by him and nourished by him and empowered<br />99<br />00:08:55,760 --&gt; 00:09:02,860<br />and led by his Holy Spirit to love those he's put us with and to share with them the message<br />100<br />00:09:02,860 --&gt; 00:09:03,440<br />of life.<br />101<br />00:09:09,400 --&gt; 00:09:20,740<br />One of the things the scripture tells us is the reason why so many in the church are weak<br />102<br />00:09:20,740 --&gt; 00:09:31,420<br />and sick is that they don't perceive all that Jesus wants to give to us and is to us in<br />103<br />00:09:31,420 --&gt; 00:09:33,220<br />the Eucharist.<br />104<br />00:09:33,220 --&gt; 00:09:37,460<br />And I think that the Lord wants to bring a clarity<br />105<br />00:09:37,460 --&gt; 00:09:39,960<br />to the Catholic Church today<br />106<br />00:09:39,960 --&gt; 00:09:43,140<br />about that the core of the Eucharist<br />107<br />00:09:43,140 --&gt; 00:09:45,640<br />is Jesus inviting us to repent,<br />108<br />00:09:47,140 --&gt; 00:09:49,040<br />to put our faith in him,<br />109<br />00:09:49,040 --&gt; 00:09:52,020<br />to accept him and cleave to him,<br />110<br />00:09:52,020 --&gt; 00:09:54,240<br />eat his body, drink his blood,<br />111<br />00:09:54,240 --&gt; 00:09:56,280<br />partake of his spirit,<br />112<br />00:09:56,280 --&gt; 00:09:59,260<br />and he wants the church of Jesus Christ<br />113<br />00:09:59,260 --&gt; 00:10:03,420<br />He becomes strong and healthy and vigorous and powerful<br />114<br />00:10:04,900 --&gt; 00:10:07,980<br />and able to be his body in the world.<br />115<br />00:10:07,980 --&gt; 00:10:11,820<br />In 1 Corinthians chapter 10, verses 16 and 17,<br />116<br />00:10:19,900 --&gt; 00:10:24,060<br />it says, don't you realize that when you take communion,<br />117<br />00:10:24,060 --&gt; 00:10:31,060<br />that puts you in communion with Jesus Christ and with one another.<br />118<br />00:10:31,060 --&gt; 00:10:37,060<br />We become one body by taking part in the Eucharist.<br />119<br />00:10:37,060 --&gt; 00:10:39,060<br />And don't you realize that?<br />120<br />00:10:39,060 --&gt; 00:10:43,060<br />We come into communion. We become one.<br />121<br />00:10:43,060 --&gt; 00:10:47,060<br />And as we receive communion tonight,<br />122<br />00:10:47,060 --&gt; 00:10:52,060<br />I believe the Lord wants us to say a deeper yes<br />123<br />00:10:52,060 --&gt; 00:10:55,400<br />to what not only He's giving to us,<br />124<br />00:10:55,400 --&gt; 00:11:01,400<br />but to what He's asking from us as we approach the Eucharist.<br />125<br />00:11:01,400 --&gt; 00:11:04,900<br />He says, this isn't a game.<br />126<br />00:11:04,900 --&gt; 00:11:10,140<br />There's a deep and powerful reality pulsing in the Eucharist.<br />127<br />00:11:10,140 --&gt; 00:11:12,440<br />Don't take it lightly.<br />128<br />00:11:12,440 --&gt; 00:11:16,420<br />You're approaching the Son of God Himself.<br />129<br />00:11:16,420 --&gt; 00:11:19,020<br />And there's consequences for your life<br />130<br />00:11:19,020 --&gt; 00:11:21,620<br />if you approach the Eucharist lightly.<br />131<br />00:11:21,620 --&gt; 00:11:25,620<br />He doesn't want us to have the old hang-up about,<br />132<br />00:11:25,620 --&gt; 00:11:29,620<br />did I eat food, you know, within an hour before going to Eucharist,<br />133<br />00:11:29,620 --&gt; 00:11:33,620<br />or was I really forgiven ten years ago for that sin,<br />134<br />00:11:33,620 --&gt; 00:11:35,620<br />even though you've confessed it five times.<br />135<br />00:11:35,620 --&gt; 00:11:37,620<br />That's not what he's talking about.<br />136<br />00:11:37,620 --&gt; 00:11:43,620<br />He wants us to come joyfully and freely and confidently to him,<br />137<br />00:11:43,620 --&gt; 00:11:47,620<br />knowing his tremendous love for us and mercy to us<br />138<br />00:11:47,620 --&gt; 00:11:50,620<br />and compassion on our weakness.<br />139<br />00:11:50,620 --&gt; 00:11:55,500<br />but he also wants us to come expecting something to happen<br />140<br />00:11:55,500 --&gt; 00:11:58,420<br />in our life through taking part in the Eucharist<br />141<br />00:11:58,420 --&gt; 00:12:01,400<br />because the Eucharist isn't just a ritual.<br />142<br />00:12:01,400 --&gt; 00:12:06,400<br />It's taking part in the life and person and body and blood<br />143<br />00:12:06,820 --&gt; 00:12:10,700<br />and spirit of our Savior and he's alive<br />144<br />00:12:10,700 --&gt; 00:12:12,900<br />and he desires to live in us.<br />145<br />00:12:15,380 --&gt; 00:12:20,380<br />And I believe that we can do that.<br />146<br />00:12:20,620 --&gt; 00:12:25,620<br />that he wants us tonight, when we take the Eucharist,<br />147<br />00:12:25,820 --&gt; 00:12:29,400<br />to say yes to his full plan.<br />148<br />00:12:29,400 --&gt; 00:12:32,980<br />Because the Eucharist isn't just for Catholics.<br />149<br />00:12:32,980 --&gt; 00:12:36,100<br />It isn't even just for all Christians.<br />150<br />00:12:36,100 --&gt; 00:12:41,100<br />The Lord desires that all mankind be reconciled to himself<br />151<br />00:12:42,540 --&gt; 00:12:44,200<br />through his Son.<br />152<br />00:12:44,200 --&gt; 00:12:46,580<br />And when we take part in the Eucharist,<br />153<br />00:12:46,580 --&gt; 00:12:51,580<br />He wants us to say yes for all men coming to Christ.<br />154<br />00:12:51,980 --&gt; 00:12:55,980<br />He wants us to say yes to the full restoration<br />155<br />00:12:55,980 --&gt; 00:12:58,860<br />of the Catholic Church and the complete renewal<br />156<br />00:12:58,860 --&gt; 00:13:00,500<br />of the Catholic Church.<br />157<br />00:13:00,500 --&gt; 00:13:05,220<br />He wants us to say yes to the reunion of all Christians.<br />158<br />00:13:05,220 --&gt; 00:13:09,500<br />And he wants us to say yes to world evangelism,<br />159<br />00:13:09,500 --&gt; 00:13:12,020<br />to bringing the message of Christ,<br />160<br />00:13:12,020 --&gt; 00:13:15,620<br />to raising up Jesus Christ as the only hope<br />161<br />00:13:15,620 --&gt; 00:13:17,280<br />of a perishing race.<br />162<br />00:13:17,280 --&gt; 00:13:37,140<br />I believe God wants us to make that yes practical and concrete.<br />163<br />00:13:37,140 --&gt; 00:13:45,580<br />If the Lord's been calling us to himself perhaps for many years and we've never said yes,<br />164<br />00:13:45,580 --&gt; 00:13:47,580<br />We've always been afraid.<br />165<br />00:13:47,580 --&gt; 00:13:50,940<br />We've always felt, I can't do it.<br />166<br />00:13:50,940 --&gt; 00:13:55,700<br />He wants us tonight to believe that indeed by ourselves,<br />167<br />00:13:55,700 --&gt; 00:13:58,860<br />we can't, but with him, we can.<br />168<br />00:14:04,020 --&gt; 00:14:09,380<br />He wants us to cast off the fear and cast off the doubt<br />169<br />00:14:09,380 --&gt; 00:14:14,260<br />and cast off the discouragement and cast off the disappointment<br />170<br />00:14:14,260 --&gt; 00:14:18,100<br />and say, I believe again in the Son of God,<br />171<br />00:14:18,100 --&gt; 00:14:21,960<br />and I know He's able to take care of everything<br />172<br />00:14:21,960 --&gt; 00:14:25,400<br />that I entrust to Him, and I'll do it tonight.<br />173<br />00:14:26,700 --&gt; 00:14:30,860<br />I believe He wants us to make it practical, concrete.<br />174<br />00:14:30,860 --&gt; 00:14:35,020<br />If we've hung back from really joining our lives<br />175<br />00:14:35,020 --&gt; 00:14:39,380<br />with other Christians who desire to live a life<br />176<br />00:14:39,380 --&gt; 00:14:43,420<br />of union with God and service to Him in the world,<br />177<br />00:14:43,420 --&gt; 00:14:48,340<br />I think he wants us to repent, to ask forgiveness, and say,<br />178<br />00:14:48,340 --&gt; 00:14:52,420<br />I'm going to seek out a group of committed Christians<br />179<br />00:14:52,420 --&gt; 00:14:54,840<br />and get over my personality conflicts<br />180<br />00:14:54,840 --&gt; 00:14:59,580<br />and get over my timidity and say, I want to be with you<br />181<br />00:14:59,580 --&gt; 00:15:04,020<br />and offer myself with you to God to use in our neighborhood,<br />182<br />00:15:04,020 --&gt; 00:15:05,100<br />to use in our city.<br />183<br />00:15:05,100 --&gt; 00:15:18,860<br />If there's been somebody we've been holding back in talking to about Jesus,<br />184<br />00:15:18,860 --&gt; 00:15:22,340<br />in giving them a book or giving them a tape or whatever,<br />185<br />00:15:22,340 --&gt; 00:15:26,860<br />the Lord wants us in love, guided by His Spirit,<br />186<br />00:15:26,860 --&gt; 00:15:33,500<br />to reach out and to share the good news of the reality of the Son of God<br />187<br />00:15:33,500 --&gt; 00:15:39,140<br />and all the hope that comes to us in him.<br />188<br />00:15:41,200 --&gt; 00:15:52,760<br />Finally, 200 years ago in this city our forefathers as Americans made a<br />189<br />00:15:52,760 --&gt; 00:16:00,720<br />declaration of independence. They declared themselves free of the rule of<br />190<br />00:16:00,720 --&gt; 00:16:06,840<br />Britain and they committed themselves to certain principles and ideals to govern<br />191<br />00:16:06,840 --&gt; 00:16:12,720<br />our nation and I think like probably with all of you I really experienced a<br />192<br />00:16:12,720 --&gt; 00:16:18,920<br />renewal of patriotism during the Bicentennial. I became appreciative of<br />193<br />00:16:18,920 --&gt; 00:16:24,720<br />how much God has given to us in our country.<br />194<br />00:16:24,720 --&gt; 00:16:39,360<br />At the same time, I became deeply impressed about how deep a commitment many of those<br />195<br />00:16:39,360 --&gt; 00:16:44,900<br />men and women made so that our country might be free.<br />196<br />00:16:44,900 --&gt; 00:16:52,840<br />In that Declaration of Independence, they pledged to commit their lives, their fortunes,<br />197<br />00:16:52,840 --&gt; 00:16:57,840<br />and their sacred honor so that this nation might be born.<br />198<br />00:16:57,840 --&gt; 00:17:01,040<br />And I felt like the Lord was telling me,<br />199<br />00:17:01,040 --&gt; 00:17:05,680<br />what are we willing to commit so that the reign of Christ<br />200<br />00:17:05,680 --&gt; 00:17:09,680<br />may be manifest in our country and in our world?<br />201<br />00:17:18,060 --&gt; 00:17:22,220<br />What are we willing to give so that the kingdom of God<br />202<br />00:17:22,840 --&gt; 00:17:27,580<br />may come more fully and be more firmly established<br />203<br />00:17:27,580 --&gt; 00:17:31,920<br />in our lives and the lives of our brothers and sisters.<br />204<br />00:17:31,920 --&gt; 00:17:36,920<br />I believe God wants us tonight to make a new declaration,<br />205<br />00:17:37,220 --&gt; 00:17:41,560<br />to pledge to him and to his work,<br />206<br />00:17:41,560 --&gt; 00:17:46,560<br />our lives, our fortunes, and our sacred honor.<br />207<br />00:17:47,420 --&gt; 00:17:49,940<br />That means our reputation.<br />208<br />00:17:49,940 --&gt; 00:17:52,080<br />No matter what our neighbors think about us<br />209<br />00:17:52,080 --&gt; 00:17:54,400<br />or going to a charismatic prayer meeting,<br />210<br />00:17:54,400 --&gt; 00:17:58,200<br />we're willing to face that, to grow in Christ,<br />211<br />00:17:58,200 --&gt; 00:18:00,700<br />and to follow the move of his spirit,<br />212<br />00:18:00,700 --&gt; 00:18:04,580<br />and to cast our lot with his work in the world tonight.<br />213<br />00:18:07,580 --&gt; 00:18:19,760<br />Thank you, Lord.<br />214<br />00:18:19,760 --&gt; 00:18:25,040<br />We shall begin our Eucharistic liturgy.<br />215<br />00:18:25,040 --&gt; 00:18:32,300<br />This liturgy and prayer meeting sponsored by the National Service Committee of the Catholic<br />216<br />00:18:32,300 --&gt; 00:18:37,300<br />charismatic renewal in cooperation with the officials<br />217<br />00:18:37,500 --&gt; 00:18:42,500<br />and staff of the 41st International Eucharistic Congress.<br />218<br />00:18:46,300 --&gt; 00:18:49,660<br />The grace of our Lord Jesus Christ,<br />219<br />00:18:49,660 --&gt; 00:18:51,520<br />and the love of God,<br />220<br />00:18:51,520 --&gt; 00:18:54,700<br />and the fellowship of the Holy Spirit<br />221<br />00:18:54,700 --&gt; 00:18:56,860<br />be with you all.<br />222<br />00:18:56,860 --&gt; 00:18:58,660<br />And also with you.<br />223<br />00:19:02,300 --&gt; 00:19:18,900<br />Dear friends, we will ask pardon to the Lord for our sins, for the sins of all humanity.<br />224<br />00:19:18,900 --&gt; 00:19:31,300<br />Lord, we ask your pardon because we didn't accept you as our Lord and Savior every day<br />225<br />00:19:31,300 --&gt; 00:19:33,380<br />and in every decision.<br />226<br />00:19:33,380 --&gt; 00:19:36,140<br />Lord, have mercy on us.<br />227<br />00:19:40,540 --&gt; 00:19:49,220<br />Lord, we ask your pardon for the division of your church.<br />228<br />00:19:49,220 --&gt; 00:19:55,740<br />We ask your pardon because it was not your wish.<br />229<br />00:19:55,740 --&gt; 00:20:00,860<br />It's your dream that unity should come again.<br />230<br />00:20:00,860 --&gt; 00:20:05,860<br />in union with our brothers who are celebrating now<br />231<br />00:20:07,360 --&gt; 00:20:12,360<br />the ecumenical service, Lord, we ask you pardon<br />232<br />00:20:12,920 --&gt; 00:20:17,120<br />for the sins of all your Christians.<br />233<br />00:20:18,020 --&gt; 00:20:20,240<br />Christ, have mercy.<br />234<br />00:20:24,080 --&gt; 00:20:29,080<br />Lord, we ask you pardon because we didn't answer<br />235<br />00:20:29,080 --&gt; 00:20:34,080<br />answer the needs of the world.<br />236<br />00:20:34,080 --&gt; 00:20:39,080<br />What the world is waiting and expecting from us,<br />237<br />00:20:39,080 --&gt; 00:20:45,100<br />this is what you are expecting from us.<br />238<br />00:20:45,100 --&gt; 00:20:51,100<br />Christ, we ask your pardon because we didn't answer<br />239<br />00:20:51,100 --&gt; 00:20:53,600<br />to that expectancy.<br />240<br />00:20:53,600 --&gt; 00:20:56,400<br />The Lord have pity on us.<br />241<br />00:20:56,400 --&gt; 00:21:00,340<br />The Lord have pity on us.<br />242<br />00:21:00,340 --&gt; 00:21:06,280<br />May almighty God cleanse us of our sins<br />243<br />00:21:06,280 --&gt; 00:21:09,780<br />and through the Eucharist we celebrate<br />244<br />00:21:09,780 --&gt; 00:21:12,280<br />in such wonderful evening,<br />245<br />00:21:12,280 --&gt; 00:21:16,820<br />make us worthy to sit at his table<br />246<br />00:21:16,820 --&gt; 00:21:19,860<br />in his heavenly kingdom.<br />247<br />00:21:19,860 --&gt; 00:21:21,160<br />Amen.<br />248<br />00:21:21,160 --&gt; 00:21:23,360<br />Amen.<br />249<br />00:21:23,360 --&gt; 00:21:28,360<br />First reading from the book of Genesis.<br />250<br />00:21:28,360 --&gt; 00:21:36,360<br />God said, let us make man in our own image,<br />251<br />00:21:36,360 --&gt; 00:21:44,360<br />in the likeness of ourselves, and let them be masters of the fish of the sea,<br />252<br />00:21:44,360 --&gt; 00:21:52,040<br />of the sea, the birds of heaven, the cattle, all the wild beasts,<br />253<br />00:21:52,040 --&gt; 00:21:56,880<br />and the reptiles that crawl upon the earth.<br />254<br />00:21:56,880 --&gt; 00:22:01,480<br />God created man in the image of himself.<br />255<br />00:22:01,480 --&gt; 00:22:05,760<br />In the image of God, he created him.<br />256<br />00:22:05,760 --&gt; 00:22:10,080<br />Male and female, he created them.<br />257<br />00:22:10,080 --&gt; 00:22:16,840<br />God blessed them, saying to them, be fruitful, multiply,<br />258<br />00:22:16,840 --&gt; 00:22:19,960<br />fill the earth, and conquer it.<br />259<br />00:22:19,960 --&gt; 00:22:25,960<br />Be masters of the fish of the sea, the birds of the heaven,<br />260<br />00:22:25,960 --&gt; 00:22:29,000<br />and the living animals on the earth.<br />261<br />00:22:29,000 --&gt; 00:22:35,600<br />God said, see, I give you all seed-bearing plants that<br />262<br />00:22:35,600 --&gt; 00:22:40,560<br />are upon the whole earth, and all the trees<br />263<br />00:22:40,560 --&gt; 00:22:42,840<br />with seed-bearing fruits.<br />264<br />00:22:42,840 --&gt; 00:22:45,480<br />This shall be your food.<br />265<br />00:22:45,480 --&gt; 00:22:50,320<br />To all wild beasts, all birds of heaven,<br />266<br />00:22:50,320 --&gt; 00:22:53,800<br />and all living reptile on the earth,<br />267<br />00:22:53,800 --&gt; 00:22:59,200<br />I give all the foliage of plants for food.<br />268<br />00:22:59,200 --&gt; 00:23:01,200<br />And so it was.<br />269<br />00:23:01,200 --&gt; 00:23:04,120<br />God saw all he had made.<br />270<br />00:23:04,120 --&gt; 00:23:07,780<br />And indeed, it was very good.<br />271<br />00:23:07,780 --&gt; 00:23:13,160<br />Evening came and morning came, the sixth day.<br />272<br />00:23:13,160 --&gt; 00:23:15,260<br />This is the word of the Lord.<br />273<br />00:23:22,000 --&gt; 00:23:27,560<br />Second reading, a reading from the letter of Paul<br />274<br />00:23:27,560 --&gt; 00:23:33,500<br />to the Ephesians, in whom, through his blood,<br />275<br />00:23:33,500 --&gt; 00:23:41,020<br />we gain our freedom, the forgiveness of our sins.<br />276<br />00:23:41,020 --&gt; 00:23:45,580<br />Such is the richness of the grace<br />277<br />00:23:45,580 --&gt; 00:23:54,220<br />which he has showed on all us in wisdom and insight.<br />278<br />00:23:54,220 --&gt; 00:24:01,700<br />He has let us know the mystery of his purpose,<br />279<br />00:24:01,700 --&gt; 00:24:06,700<br />the hidden plan that he has so kindly made in Christ<br />280<br />00:24:09,500 --&gt; 00:24:14,500<br />from the beginning to act upon when the times<br />281<br />00:24:14,620 --&gt; 00:24:17,620<br />had run their course to the end,<br />282<br />00:24:18,780 --&gt; 00:24:22,380<br />that he would bring everything together<br />283<br />00:24:22,380 --&gt; 00:24:27,380<br />under Christ as head, everything in the heavens<br />284<br />00:24:27,380 --&gt; 00:24:32,380<br />in the heavens and everything on the earth.<br />285<br />00:24:32,380 --&gt; 00:24:40,540<br />And it is in him that we were claimed as God's own,<br />286<br />00:24:40,540 --&gt; 00:24:47,100<br />chosen from the beginning under the predetermined plan<br />287<br />00:24:47,100 --&gt; 00:24:51,260<br />of the one who guides all things,<br />288<br />00:24:51,260 --&gt; 00:25:02,220<br />chosen to be for his greater glory the people who would put their hopes in Christ before<br />289<br />00:25:02,220 --&gt; 00:25:04,480<br />he came.<br />290<br />00:25:04,480 --&gt; 00:25:15,740<br />Now you too, in him, have heard the message of the truth and the good news of your salvation<br />291<br />00:25:15,740 --&gt; 00:25:18,540<br />and have believed it.<br />292<br />00:25:18,540 --&gt; 00:25:26,720<br />And you too have been stamped with the seal of the Holy Spirit of the promise,<br />293<br />00:25:26,720 --&gt; 00:25:36,500<br />the pledge of our inheritance, which brings freedom for those whom God has taken for his own,<br />294<br />00:25:36,500 --&gt; 00:25:39,980<br />to make his glory praised.<br />295<br />00:25:39,980 --&gt; 00:25:42,620<br />This is the word of the Lord.<br />296<br />00:25:42,620 --&gt; 00:25:44,620<br />Thanks be to God.<br />297<br />00:25:49,020 --&gt; 00:25:51,620<br />The Lord be with you.<br />298<br />00:25:51,620 --&gt; 00:25:53,620<br />And also with you.<br />299<br />00:25:53,620 --&gt; 00:25:58,620<br />A reading from the Holy Gospel according to John.<br />300<br />00:25:58,620 --&gt; 00:26:00,620<br />Glory to you, O Lord.<br />301<br />00:26:02,620 --&gt; 00:26:09,620<br />I am the true vine, and my Father is the vinedresser.<br />302<br />00:26:09,620 --&gt; 00:26:17,620<br />Every branch in me that bears no fruit, he cuts away.<br />303<br />00:26:17,620 --&gt; 00:26:22,620<br />And every branch that does bear fruit,<br />304<br />00:26:22,620 --&gt; 00:26:28,620<br />he prunes to make it bear even more.<br />305<br />00:26:28,620 --&gt; 00:26:34,620<br />You are pruned already by means of the word<br />306<br />00:26:34,620 --&gt; 00:26:38,620<br />that I have spoken to you.<br />307<br />00:26:38,620 --&gt; 00:26:47,620<br />Make your home in me, as I make mine in you.<br />308<br />00:26:47,620 --&gt; 00:26:52,620<br />As a branch cannot bear fruit all by itself,<br />309<br />00:26:52,620 --&gt; 00:26:56,620<br />but must remain part of the vine,<br />310<br />00:26:56,620 --&gt; 00:27:02,620<br />neither can you unless you remain in me.<br />311<br />00:27:02,620 --&gt; 00:27:05,620<br />I am the vine.<br />312<br />00:27:05,620 --&gt; 00:27:08,620<br />you are the branches.<br />313<br />00:27:08,620 --&gt; 00:27:13,620<br />Whoever remains in me, with me in him,<br />314<br />00:27:13,620 --&gt; 00:27:16,620<br />bears fruit in plenty.<br />315<br />00:27:16,620 --&gt; 00:27:22,620<br />For cut off from me, you can do nothing.<br />316<br />00:27:22,620 --&gt; 00:27:26,620<br />Anyone who does not remain in me<br />317<br />00:27:26,620 --&gt; 00:27:31,620<br />is like a branch that has been thrown away.<br />318<br />00:27:31,620 --&gt; 00:27:33,620<br />He withers.<br />319<br />00:27:33,620 --&gt; 00:27:38,620<br />These branches are collected and thrown on the fire,<br />320<br />00:27:38,620 --&gt; 00:27:41,620<br />and they are burned.<br />321<br />00:27:41,620 --&gt; 00:27:47,620<br />If you remain in me, and my words remain in you,<br />322<br />00:27:47,620 --&gt; 00:27:53,620<br />you may ask what you will, and you shall get it.<br />323<br />00:27:53,620 --&gt; 00:28:00,620<br />It is to the glory of my Father that you should bear much fruit,<br />324<br />00:28:00,620 --&gt; 00:28:05,620<br />and then you will be my disciples.<br />325<br />00:28:05,620 --&gt; 00:28:11,620<br />This is the good news of the Lord.<br />326<br />00:28:11,620 --&gt; 00:28:14,620<br />Praise to you, Lord Jesus Christ.<br />327<br />00:28:14,620 --&gt; 00:28:15,620<br />of God.<br />328<br />00:28:15,620 --&gt; 00:28:17,080<br />Amen.<br />329<br />00:28:17,080 --&gt; 00:28:18,080<br />Thank you.<br />330<br />00:28:31,040 --&gt; 00:28:39,060<br />If you remain in me, and my words remain in you,<br />331<br />00:28:39,060 --&gt; 00:28:44,140<br />you may ask what you will and you shall get it.<br />332<br />00:28:44,140 --&gt; 00:28:52,340<br />It is to the glory of my Father that you should bear much fruit,<br />333<br />00:28:52,340 --&gt; 00:28:57,380<br />and then you will be my disciples.<br />334<br />00:28:57,380 --&gt; 00:29:03,060<br />These are the words of our Lord and Savior, Jesus Christ.<br />335<br />00:29:03,060 --&gt; 00:29:05,940<br />In the name of the Father, and of the Son,<br />336<br />00:29:05,940 --&gt; 00:29:06,820<br />and of the Holy Spirit.<br />337<br />00:29:06,820 --&gt; 00:29:08,820<br />Amen.<br />338<br />00:29:13,820 --&gt; 00:29:17,820<br />My brothers and sisters in the Lord Jesus Christ,<br />339<br />00:29:17,820 --&gt; 00:29:21,820<br />my brothers, your eminences, your lordships,<br />340<br />00:29:21,820 --&gt; 00:29:24,820<br />your excellencies, reverend fathers,<br />341<br />00:29:24,820 --&gt; 00:29:29,820<br />and brothers and sisters, one and all,<br />342<br />00:29:29,820 --&gt; 00:29:33,820<br />Jesus Christ is the Lord of history.<br />343<br />00:29:33,820 --&gt; 00:29:38,820<br />Jesus Christ is the Lord of the world.<br />344<br />00:29:38,820 --&gt; 00:29:43,820<br />Jesus Christ is the Lord of our lives.<br />345<br />00:29:43,820 --&gt; 00:29:51,820<br />And tonight, Jesus Christ is the Lord of Veterans Stadium in Philadelphia.<br />346<br />00:29:51,820 --&gt; 00:30:16,160<br />My first reflection after seeing this stadium was that the Lord has built a giant prayer<br />347<br />00:30:16,160 --&gt; 00:30:23,240<br />room. I mentioned this to a priest friend where I am staying and his response was,<br />348<br />00:30:23,240 --&gt; 00:30:28,280<br />and isn't it great he left the roof off.<br />349<br />00:30:36,480 --&gt; 00:30:44,960<br />There is a divine plan for every situation in the world. Our first<br />350<br />00:30:44,960 --&gt; 00:30:52,520<br />reading reminded us of the picture of creation, the concluding words about the<br />351<br />00:30:52,520 --&gt; 00:31:00,380<br />sixth day, the key role that man would play in God's divine plan. And we might<br />352<br />00:31:00,380 --&gt; 00:31:08,660<br />summarize that whole picture with the word harmony. God our Father had a<br />353<br />00:31:08,660 --&gt; 00:31:16,520<br />a beautiful plan for this world. The original plan placed man at the center.<br />354<br />00:31:16,520 --&gt; 00:31:24,800<br />We were made in the image of God and havoc came to that pristine glory<br />355<br />00:31:24,800 --&gt; 00:31:34,280<br />because Adam must have been from Michigan. He had a better plan. Man did<br />356<br />00:31:34,280 --&gt; 00:31:43,600<br />not play his part. And thus, as the second reading pointed out, Jesus became the<br />357<br />00:31:43,600 --&gt; 00:31:52,520<br />answer, the center of the divine plan. And we glory, as did Paul, that we are living<br />358<br />00:31:52,520 --&gt; 00:31:59,760<br />this final time when we know the divine plan, that all must be under the<br />359<br />00:31:59,760 --&gt; 00:32:07,720<br />Lordship of Jesus Christ. That was the second reading. In our third reading,<br />360<br />00:32:07,720 --&gt; 00:32:18,560<br />Jesus tells us that he is not the total answer. We are to be part of it. He wants<br />361<br />00:32:18,560 --&gt; 00:32:26,840<br />to abide in us and we are to abide in him. Thus the Father will receive glory,<br />362<br />00:32:26,840 --&gt; 00:32:35,760<br />thus man will be fruitful, thus we can have a new creation, though earth will be<br />363<br />00:32:35,760 --&gt; 00:32:43,600<br />restored to its pristine beauty and harmony. The magnificent plan of the<br />364<br />00:32:43,600 --&gt; 00:32:52,720<br />Father is accomplished in His Son, Jesus, by the power of the Holy Spirit. The Holy<br />365<br />00:32:52,720 --&gt; 00:32:57,720<br />The Holy Spirit builds us up into the body of Christ<br />366<br />00:32:57,720 --&gt; 00:33:01,120<br />to be a new people of a new covenant<br />367<br />00:33:01,120 --&gt; 00:33:04,420<br />transfused by the blood of Christ.<br />368<br />00:33:04,420 --&gt; 00:33:06,840<br />He abides in us and we in him<br />369<br />00:33:08,160 --&gt; 00:33:10,660<br />inform the community of faith<br />370<br />00:33:11,700 --&gt; 00:33:13,880<br />that makes all things new.<br />371<br />00:33:15,440 --&gt; 00:33:18,380<br />In the Eucharist, we come together<br />372<br />00:33:18,380 --&gt; 00:33:21,140<br />around the table of the Lord<br />373<br />00:33:21,140 --&gt; 00:33:25,940<br />to remember Jesus as Savior and Lord,<br />374<br />00:33:25,940 --&gt; 00:33:27,940<br />to praise the Father,<br />375<br />00:33:27,940 --&gt; 00:33:33,580<br />and to form a new unity in the power of the Holy Spirit.<br />376<br />00:33:33,580 --&gt; 00:33:38,180<br />Thus we are transformed internally<br />377<br />00:33:38,180 --&gt; 00:33:41,060<br />and become the living branches,<br />378<br />00:33:41,060 --&gt; 00:33:44,120<br />united to Jesus and one another,<br />379<br />00:33:44,120 --&gt; 00:33:46,860<br />so that the Father may be praised<br />380<br />00:33:46,860 --&gt; 00:33:52,060<br />the fruit of our collective lives.<br />381<br />00:33:52,060 --&gt; 00:34:00,380<br />There is a simple pattern to the divine plan for making things new.<br />382<br />00:34:00,380 --&gt; 00:34:09,700<br />And every time we come together to celebrate the Eucharist, we reflect that pattern.<br />383<br />00:34:09,700 --&gt; 00:34:15,780<br />The word we use is an old Greek word, epiklesis.<br />384<br />00:34:15,780 --&gt; 00:34:23,740<br />We call upon the power of the Holy Spirit to come upon bread and transform it.<br />385<br />00:34:23,740 --&gt; 00:34:31,060<br />And when the Word of God issues forth, then that bread is transubstantiated.<br />386<br />00:34:31,060 --&gt; 00:34:32,580<br />It is changed.<br />387<br />00:34:32,580 --&gt; 00:34:39,720<br />Jesus comes in our midst and continues to be present with his people.<br />388<br />00:34:39,720 --&gt; 00:34:42,680<br />The pattern is clear.<br />389<br />00:34:42,680 --&gt; 00:34:45,900<br />There is something to be transformed.<br />390<br />00:34:45,900 --&gt; 00:34:49,200<br />The Word of God issues forth.<br />391<br />00:34:49,200 --&gt; 00:34:55,240<br />The power of the Holy Spirit is there and we have newness.<br />392<br />00:34:55,240 --&gt; 00:35:04,280<br />This plan of our Father, this pattern of doing things is constantly being revealed to us<br />393<br />00:35:04,280 --&gt; 00:35:06,400<br />in the Scriptures.<br />394<br />00:35:06,400 --&gt; 00:35:17,020<br />In the story of creation, we find the wasteland that is earth, the power of the Holy Spirit<br />395<br />00:35:17,020 --&gt; 00:35:28,580<br />rests upon it, the Word of God issues forth and we have creation, this beautiful harmony.<br />396<br />00:35:28,580 --&gt; 00:35:35,860<br />Throughout the Old Testament, we see that pattern continue to be renewed.<br />397<br />00:35:35,860 --&gt; 00:35:45,940<br />And at the moment when God is going to restore all, He sends a messenger to a simple woman,<br />398<br />00:35:45,940 --&gt; 00:35:51,800<br />probably a girl of 15 years, Mary, our mother.<br />399<br />00:35:51,800 --&gt; 00:35:54,680<br />She is open to God's Word.<br />400<br />00:35:54,680 --&gt; 00:35:56,980<br />She receives that message.<br />401<br />00:35:56,980 --&gt; 00:36:04,140<br />She is told that the power of the Holy Spirit will come upon her, and she is transformed,<br />402<br />00:36:04,140 --&gt; 00:36:07,340<br />and Jesus takes flesh.<br />403<br />00:36:07,340 --&gt; 00:36:10,620<br />He comes to live among us.<br />404<br />00:36:10,620 --&gt; 00:36:14,380<br />The divine pattern is underway.<br />405<br />00:36:14,380 --&gt; 00:36:20,340<br />Something new is going to happen on this earth.<br />406<br />00:36:20,340 --&gt; 00:36:28,140<br />When Jesus, after his 30 years of private life, enters the Jordan River, he chooses<br />407<br />00:36:28,140 --&gt; 00:36:33,380<br />to manifest to us the divine pattern.<br />408<br />00:36:33,380 --&gt; 00:36:37,380<br />He goes and hears the word of the Father,<br />409<br />00:36:37,380 --&gt; 00:36:39,840<br />This is my beloved Son.<br />410<br />00:36:39,840 --&gt; 00:36:44,580<br />The Father issues forth a clear word from the heavens.<br />411<br />00:36:44,580 --&gt; 00:36:48,540<br />The power of the Holy Spirit is upon Jesus.<br />412<br />00:36:48,540 --&gt; 00:36:51,640<br />And as he walks forth from the Jordan,<br />413<br />00:36:51,640 --&gt; 00:36:53,840<br />he is filled with the Holy Spirit,<br />414<br />00:36:53,840 --&gt; 00:36:56,040<br />led by the Holy Spirit,<br />415<br />00:36:56,040 --&gt; 00:36:59,980<br />goes in the desert to overcome the powers of evil,<br />416<br />00:36:59,980 --&gt; 00:37:03,820<br />comes out of the desert in the power of the Holy Spirit,<br />417<br />00:37:03,820 --&gt; 00:37:06,860<br />and goes forth to announce to men<br />418<br />00:37:06,860 --&gt; 00:37:10,620<br />that he is anointed with the Holy Spirit.<br />419<br />00:37:10,620 --&gt; 00:37:13,460<br />And then we see the reign of God.<br />420<br />00:37:14,500 --&gt; 00:37:17,360<br />Then we see the kingdom of God<br />421<br />00:37:17,360 --&gt; 00:37:24,360<br />proclaim, hearts are moved and God is working a new thing in our midst.<br />422<br />00:37:37,080 --&gt; 00:37:44,080<br />At Pentecost, Jesus prepared the apostles for them with his promises. He breathed upon<br />423<br />00:37:44,080 --&gt; 00:37:47,080<br />He breathed upon them and said,<br />424<br />00:37:47,080 --&gt; 00:37:49,080<br />Receive the Holy Spirit.<br />425<br />00:37:49,080 --&gt; 00:37:54,080<br />And we know that these men of faith needed something more<br />426<br />00:37:54,080 --&gt; 00:37:58,080<br />as they gathered together to pray in that upper room.<br />427<br />00:37:58,080 --&gt; 00:38:01,080<br />And we watched them transform<br />428<br />00:38:01,080 --&gt; 00:38:05,080<br />as the power of the Holy Spirit comes upon them.<br />429<br />00:38:05,080 --&gt; 00:38:10,080<br />We watched them go forth to proclaim the Word of God to men<br />430<br />00:38:10,080 --&gt; 00:38:14,840<br />to men and we watch the church be born.<br />431<br />00:38:14,840 --&gt; 00:38:17,720<br />God is working a new thing.<br />432<br />00:38:17,720 --&gt; 00:38:22,520<br />Creation is being renewed and restored.<br />433<br />00:38:22,520 --&gt; 00:38:27,480<br />The end time of the new creation is upon us.<br />434<br />00:38:27,480 --&gt; 00:38:32,040<br />In each of these instances, the power of the Holy Spirit<br />435<br />00:38:32,040 --&gt; 00:38:35,200<br />and the word of God are manifested<br />436<br />00:38:35,200 --&gt; 00:38:40,040<br />as God works his wonders among men.<br />437<br />00:38:40,040 --&gt; 00:38:44,340<br />This is the truth that we hunger for.<br />438<br />00:38:44,340 --&gt; 00:38:48,240<br />This is the truth that is revealed, especially<br />439<br />00:38:48,240 --&gt; 00:38:50,040<br />in the Eucharist.<br />440<br />00:38:50,040 --&gt; 00:38:54,240<br />And this is what we celebrate this evening.<br />441<br />00:38:54,240 --&gt; 00:38:58,440<br />This divine plan for making things new<br />442<br />00:38:58,440 --&gt; 00:39:01,160<br />is repeated throughout the scriptures<br />443<br />00:39:01,160 --&gt; 00:39:03,440<br />and in the history of the church.<br />444<br />00:39:03,440 --&gt; 00:39:09,360<br />And I believe that we can detect this pattern in our own time<br />445<br />00:39:09,360 --&gt; 00:39:15,160<br />and the promise of the divine renewal in the Church is upon us.<br />446<br />00:39:15,160 --&gt; 00:39:25,360<br />With Vatican II, in response to Pope John's plea that the whole Church be renewed with a new Pentecost,<br />447<br />00:39:25,360 --&gt; 00:39:33,360<br />we find there in the Council documents a renewed interest in the Word of God<br />448<br />00:39:33,360 --&gt; 00:39:37,660<br />and in the imagery of the Scriptures.<br />449<br />00:39:37,660 --&gt; 00:39:42,580<br />It's the most consistent pattern about those documents.<br />450<br />00:39:42,580 --&gt; 00:39:46,820<br />And scripture is constantly being quoted.<br />451<br />00:39:46,820 --&gt; 00:39:49,460<br />And if we just take the one document,<br />452<br />00:39:49,460 --&gt; 00:39:54,420<br />the map document of Vatican II, the one on the church,<br />453<br />00:39:54,420 --&gt; 00:39:59,660<br />we find that 132 times, references<br />454<br />00:39:59,660 --&gt; 00:40:05,100<br />made to the Holy Spirit coming in power to renew us.<br />455<br />00:40:05,100 --&gt; 00:40:10,100<br />And this is what reverberates through the church in our day.<br />456<br />00:40:10,100 --&gt; 00:40:14,100<br />This is why we are filled with a sense of hope.<br />457<br />00:40:14,100 --&gt; 00:40:18,100<br />God is restoring his people.<br />458<br />00:40:18,100 --&gt; 00:40:21,100<br />He is following his pattern.<br />459<br />00:40:21,100 --&gt; 00:40:26,100<br />And it is my belief that in the Catholic charismatic renewal,<br />460<br />00:40:26,100 --&gt; 00:40:31,100<br />we see a sign of this renewal and restoration.<br />461<br />00:40:31,100 --&gt; 00:40:34,100<br />and today our hearts desire.<br />462<br />00:40:34,100 --&gt; 00:40:52,180<br />Today our hearts desire is fed in this Eucharist as we come together to praise the Lord and<br />463<br />00:40:52,180 --&gt; 00:40:54,580<br />sing with the psalmist.<br />464<br />00:40:54,580 --&gt; 00:40:58,180<br />that the plan of the Lord stands forever,<br />465<br />00:40:58,180 --&gt; 00:41:03,180<br />the design of His heart through all generations.<br />466<br />00:41:03,180 --&gt; 00:41:08,680<br />Today, thousands of Christians are becoming a renewed people<br />467<br />00:41:08,680 --&gt; 00:41:14,020<br />as they experience the power of the Holy Spirit in their life.<br />468<br />00:41:14,020 --&gt; 00:41:18,900<br />The divine pattern for making things new is being repeated<br />469<br />00:41:18,900 --&gt; 00:41:23,800<br />in the personal history of people of faith.<br />470<br />00:41:23,800 --&gt; 00:41:28,600<br />We come here this evening from four corners of the earth.<br />471<br />00:41:28,600 --&gt; 00:41:35,280<br />We are uniquely different from one another, and yet we experience the special bond of<br />472<br />00:41:35,280 --&gt; 00:41:36,860<br />unity.<br />473<br />00:41:36,860 --&gt; 00:41:42,560<br />We are one in the Lord Jesus by the power of His Holy Spirit.<br />474<br />00:41:42,560 --&gt; 00:41:50,240<br />The Holy Spirit continues to breathe where He will and surprise us, but we can detect<br />475<br />00:41:50,240 --&gt; 00:41:55,600<br />an outline of what is happening in the fourth Eucharistic canon<br />476<br />00:41:55,600 --&gt; 00:41:59,760<br />that we pray together this night.<br />477<br />00:41:59,760 --&gt; 00:42:04,160<br />The Holy Spirit makes Jesus present.<br />478<br />00:42:04,160 --&gt; 00:42:11,300<br />The Holy Spirit makes us live not for ourselves, but for Jesus.<br />479<br />00:42:11,300 --&gt; 00:42:17,920<br />The Holy Spirit makes us instruments to complete the work of Jesus.<br />480<br />00:42:17,920 --&gt; 00:42:22,920<br />The Holy Spirit brings us the fullness of grace.<br />481<br />00:42:22,960 --&gt; 00:42:26,600<br />The Holy Spirit makes us holy.<br />482<br />00:42:26,600 --&gt; 00:42:30,240<br />The Holy Spirit builds up the church,<br />483<br />00:42:30,240 --&gt; 00:42:33,500<br />the body of Christ in unity.<br />484<br />00:42:33,500 --&gt; 00:42:38,500<br />The Holy Spirit makes us a living sacrifice of praise.<br />485<br />00:42:38,500 --&gt; 00:42:48,700<br />praise. It has been revealed to us in the wondrous plan of creation that man<br />486<br />00:42:48,700 --&gt; 00:42:54,940<br />played a central order in the divine order. He alone was made to the image and<br />487<br />00:42:54,940 --&gt; 00:43:01,700<br />likeness of God. We also know that man revolted and entered a state of<br />488<br />00:43:01,700 --&gt; 00:43:04,700<br />of rebellion against the divine plan.<br />489<br />00:43:04,700 --&gt; 00:43:10,700<br />And Saint Luke points out that Mary is the model disciple.<br />490<br />00:43:10,700 --&gt; 00:43:14,700<br />She kneels before God, ready to fulfill his word,<br />491<br />00:43:14,700 --&gt; 00:43:17,700<br />and under the power of the Holy Spirit,<br />492<br />00:43:17,700 --&gt; 00:43:21,700<br />she says yes to the word of God,<br />493<br />00:43:21,700 --&gt; 00:43:25,700<br />and the word took flesh within her.<br />494<br />00:43:25,700 --&gt; 00:43:29,700<br />Like Mary, we stand beneath the word of God<br />495<br />00:43:29,700 --&gt; 00:43:36,700<br />and in the power of the Holy Spirit, we say yes to God's plan.<br />496<br />00:43:36,700 --&gt; 00:43:44,700<br />Thus Jesus touches us with the reality of his presence now in our daily life,<br />497<br />00:43:44,700 --&gt; 00:43:50,700<br />and we know that newness that came to Mary and proclaim with her,<br />498<br />00:43:50,700 --&gt; 00:44:01,340<br />My soul magnifies the Lord. My spirit rejoices in God my Savior.<br />499<br />00:44:01,340 --&gt; 00:44:06,900<br />This is the end of side one. To hear the remainder of Bishop McKinney's homily,<br />500<br />00:44:06,900 --&gt; 00:44:10,580<br />turn the cassette over now.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Eucharist - Side A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Cardinal Suenens Ralph Martin Bishop Joseph McKinney Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_13 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/125121fdabafaf2ef17d5ed9d7b7b375.mp3 2d2786158ba33892f41d1b673776d9dd Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --&gt; 00:00:25,560<br />In so many ways, the Holy Spirit comes upon us to melt us, mold us, fill us, and use us.<br />2<br />00:00:25,560 --&gt; 00:00:33,600<br />The one thing happens always when we are open to His power in our life.<br />3<br />00:00:33,600 --&gt; 00:00:36,640<br />He makes Jesus present.<br />4<br />00:00:36,640 --&gt; 00:00:43,880<br />The Word continues to take flesh in our lives when we are open to Him.<br />5<br />00:00:43,880 --&gt; 00:00:52,840<br />And in so many ways, we experience that the Lord touches us in a very fresh and new way.<br />6<br />00:00:52,840 --&gt; 00:00:59,840<br />It is a special honor for me this evening to be privileged to deliver this homily.<br />7<br />00:00:59,840 --&gt; 00:01:08,240<br />And I especially feel close to our celebrant, Cardinal Thunen, who himself has written a<br />8<br />00:01:08,240 --&gt; 00:01:16,640<br />witness in his book, New Pentecost, about how the Holy Spirit had a renewed emphasis<br />9<br />00:01:16,640 --&gt; 00:01:17,640<br />in his life.<br />10<br />00:01:17,640 --&gt; 00:01:21,640<br />I would like to share one experience we had together,<br />11<br />00:01:21,640 --&gt; 00:01:26,640<br />because I think it's something that all of us should feel this evening.<br />12<br />00:01:26,640 --&gt; 00:01:35,640<br />You know, the Cardinal likes to open the Scriptures and search an answer from the Lord.<br />13<br />00:01:35,640 --&gt; 00:01:38,640<br />One time the two of us were together,<br />14<br />00:01:38,640 --&gt; 00:01:44,640<br />it was during the international meeting in Rome just a little over a year ago,<br />15<br />00:01:44,640 --&gt; 00:01:48,640<br />and he opened the scriptures to find a word for me.<br />16<br />00:01:48,640 --&gt; 00:01:51,640<br />And the words he opened to were,<br />17<br />00:01:51,640 --&gt; 00:01:56,640<br />Blessed are the eyes that see what you see,<br />18<br />00:01:56,640 --&gt; 00:02:00,640<br />and hear what you hear.<br />19<br />00:02:00,640 --&gt; 00:02:04,640<br />The immediate application of that text<br />20<br />00:02:04,640 --&gt; 00:02:10,640<br />was that we saw the Holy Father proclaim that Jesus is Lord<br />21<br />00:02:10,640 --&gt; 00:02:14,640<br />and receive the leaders of this movement<br />22<br />00:02:14,640 --&gt; 00:02:19,640<br />and give it his special blessing and his special encouragement.<br />23<br />00:02:19,640 --&gt; 00:02:30,640<br />Applause<br />24<br />00:02:30,640 --&gt; 00:02:35,640<br />But I believe it is even more significant this evening<br />25<br />00:02:35,640 --&gt; 00:02:44,400<br />that all of you have the opportunity to experience here what the Lord is doing<br />26<br />00:02:44,400 --&gt; 00:02:51,400<br />to renew his church. Blessed are your eyes, blessed are your ears, because you<br />27<br />00:02:51,400 --&gt; 00:02:57,560<br />can be here. The Lord is touching us this evening.<br />28<br />00:02:57,560 --&gt; 00:03:14,200<br />We must give God the glory whenever and wherever we detect the freshness and the newness that<br />29<br />00:03:14,200 --&gt; 00:03:17,960<br />the Lord Jesus brings to our lives.<br />30<br />00:03:17,960 --&gt; 00:03:23,560<br />I still recall what happened to me when I received the special blessing of coming to<br />31<br />00:03:23,560 --&gt; 00:03:27,320<br />know Jesus because he touched me.<br />32<br />00:03:27,320 --&gt; 00:03:36,320<br />When I read the Word, it became clear that like Jesus, I too am anointed with the Holy Spirit.<br />33<br />00:03:36,320 --&gt; 00:03:42,620<br />All of us are filled and led and empowered by the Holy Spirit.<br />34<br />00:03:42,620 --&gt; 00:03:49,720<br />I experienced a whole new way of life when I learned to let the Word of God go through<br />35<br />00:03:49,720 --&gt; 00:03:55,560<br />me instead of going through the Word of God.<br />36<br />00:03:55,560 --&gt; 00:04:10,500<br />The bad news of this world gives way to the good news that dispels that darkness and brings<br />37<br />00:04:10,500 --&gt; 00:04:15,100<br />the kingdom of God to light.<br />38<br />00:04:15,100 --&gt; 00:04:21,800<br />The Word makes it clear that we must seek the kingdom of God and thus the idolatry of<br />39<br />00:04:21,800 --&gt; 00:04:29,520<br />self gives way to the Lordship of Jesus. My plans lead to frustration,<br />40<br />00:04:29,520 --&gt; 00:04:36,120<br />discouragement, fear of rejection. Only Jesus can make things new and I am<br />41<br />00:04:36,120 --&gt; 00:04:43,320<br />learning the ministry of non-impedance. When I get out of the way, He increases<br />42<br />00:04:43,320 --&gt; 00:04:47,080<br />and I decrease.<br />43<br />00:04:51,800 --&gt; 00:05:02,080<br />The wonder of it all is that he can use a sinner like me to complete his work.<br />44<br />00:05:02,080 --&gt; 00:05:10,000<br />This is the newness that Jesus brings to us as he sends his Holy Spirit upon us.<br />45<br />00:05:10,000 --&gt; 00:05:17,200<br />When the Holy Spirit is released in our lives, we experience the reign of God in<br />46<br />00:05:17,200 --&gt; 00:05:24,000<br />in our hearts, then God can use us to reach the hearts of others.<br />47<br />00:05:24,000 --&gt; 00:05:32,280<br />With the unique discernment needed for his office, the Vicar of Christ, Pope Paul VI,<br />48<br />00:05:32,280 --&gt; 00:05:40,000<br />trumpeted a call to evangelization as one of the crying needs of our times.<br />49<br />00:05:40,000 --&gt; 00:05:46,840<br />And in that call to make Jesus the center of all life in the Church, the Holy Father<br />50<br />00:05:46,840 --&gt; 00:05:53,840<br />underlies the importance of the Holy Spirit with these words, and I quote,<br />51<br />00:05:53,840 --&gt; 00:06:03,840<br />It must be said that the Holy Spirit is the principal agent of evangelization.<br />52<br />00:06:03,840 --&gt; 00:06:09,840<br />It is He who impels each individual to proclaim the Gospel.<br />53<br />00:06:09,840 --&gt; 00:06:13,440<br />It is He who in the depths of consciousness<br />54<br />00:06:13,440 --&gt; 00:06:17,600<br />causes the word of salvation to be accepted and understood.<br />55<br />00:06:18,940 --&gt; 00:06:21,520<br />But it can equally be said<br />56<br />00:06:21,520 --&gt; 00:06:24,940<br />that He is the goal of evangelization.<br />57<br />00:06:24,940 --&gt; 00:06:28,160<br />He alone stirs up the new creation,<br />58<br />00:06:28,160 --&gt; 00:06:31,400<br />the new humanity of which evangelization<br />59<br />00:06:31,400 --&gt; 00:06:33,520<br />is to be the result.<br />60<br />00:06:33,520 --&gt; 00:06:37,580<br />With that unity in variety which evangelization<br />61<br />00:06:37,580 --&gt; 00:06:41,500<br />which is to achieve within the Christian community.<br />62<br />00:06:41,500 --&gt; 00:06:45,780<br />Through the Holy Spirit, the gospel penetrates<br />63<br />00:06:45,780 --&gt; 00:06:48,380<br />to the hearts of the world."<br />64<br />00:06:48,380 --&gt; 00:06:49,380<br />End of quote.<br />65<br />00:06:58,740 --&gt; 00:07:03,100<br />It is the Holy Spirit who penetrates hearts.<br />66<br />00:07:03,100 --&gt; 00:07:09,420<br />His power to effect change is constantly referred to in the New Testament.<br />67<br />00:07:09,420 --&gt; 00:07:15,300<br />And as the apostles and early Christians became aware that Jesus anointed them<br />68<br />00:07:15,300 --&gt; 00:07:20,540<br />with the power of the Holy Spirit, they moved out with a new boldness,<br />69<br />00:07:20,540 --&gt; 00:07:27,340<br />gave glory to God, and saw Him establish His reign in the hearts of people.<br />70<br />00:07:27,340 --&gt; 00:07:30,780<br />As we put faith in the power of God,<br />71<br />00:07:30,780 --&gt; 00:07:35,020<br />our preaching reaches the hearts of those listening.<br />72<br />00:07:35,020 --&gt; 00:07:38,220<br />I remember well the sleepless nights<br />73<br />00:07:38,220 --&gt; 00:07:41,300<br />that preceded the Sunday sermon.<br />74<br />00:07:41,300 --&gt; 00:07:47,220<br />I used to think that I had to make God's word produce fruit.<br />75<br />00:07:47,220 --&gt; 00:07:51,820<br />Fear of what people would think, fear of looking foolish,<br />76<br />00:07:51,820 --&gt; 00:07:53,620<br />ruled me.<br />77<br />00:07:53,620 --&gt; 00:07:57,920<br />God's power overcomes all such fear.<br />78<br />00:07:57,920 --&gt; 00:08:01,860<br />Now I scatter God's word like seed<br />79<br />00:08:01,860 --&gt; 00:08:04,600<br />and let the Lord produce the fruit.<br />80<br />00:08:04,600 --&gt; 00:08:08,440<br />I need only herald his word with bulbs.<br />81<br />00:08:08,440 --&gt; 00:08:13,440<br />And like Paul, we must proclaim Jesus and him crucified.<br />82<br />00:08:14,440 --&gt; 00:08:19,440<br />If I abide in Jesus and let Jesus abide in me,<br />83<br />00:08:19,440 --&gt; 00:08:26,440<br />in me, then my heralding bears fruit."<br />84<br />00:08:34,180 --&gt; 00:08:41,180<br />When we become witnesses of Jesus instead of self, then He becomes great in us.<br />85<br />00:08:42,000 --&gt; 00:08:49,000<br />Like Mary, I must listen to God's message and be formed by it. Then the power of God<br />86<br />00:08:49,440 --&gt; 00:08:56,400<br />the Holy Spirit can fill me so that Jesus can complete his work. Teachers in<br />87<br />00:08:56,400 --&gt; 00:09:03,120<br />the Catholic Charismatic Renewal rely on Jesus and it is only the power of the<br />88<br />00:09:03,120 --&gt; 00:09:10,680<br />Holy Spirit that builds the kingdom of God. Unless the Lord build the house, we<br />89<br />00:09:10,680 --&gt; 00:09:13,440<br />labor in vain.<br />90<br />00:09:19,440 --&gt; 00:09:26,440<br />The fullness of grace comes from living the life of the Blessed Trinity.<br />91<br />00:09:26,440 --&gt; 00:09:32,440<br />I am a creature of God, and God loves everyone he creates.<br />92<br />00:09:32,440 --&gt; 00:09:37,440<br />My independence must give way to dependence on him.<br />93<br />00:09:37,440 --&gt; 00:09:43,440<br />My lack of self-esteem must give way to the spirit of a son<br />94<br />00:09:43,440 --&gt; 00:09:48,440<br />that finds his real worth in the love of his father.<br />95<br />00:09:48,440 --&gt; 00:09:55,400<br />My sense of unworthiness must give way to Jesus' desire to befriend me.<br />96<br />00:09:55,400 --&gt; 00:10:02,560<br />My willful ways must give way to the obedience of my older brother Jesus, who shows me how<br />97<br />00:10:02,560 --&gt; 00:10:06,500<br />to submit to the Father in all things.<br />98<br />00:10:06,500 --&gt; 00:10:13,880<br />My face must turn away from the desperate gloom of a world that ignores God to the joyful<br />99<br />00:10:13,880 --&gt; 00:10:20,880<br />I have the hope of a bride who chooses to enter a lifelong covenant with Jesus,<br />100<br />00:10:20,880 --&gt; 00:10:24,880<br />for better or worse, to eternity.<br />101<br />00:10:24,880 --&gt; 00:10:28,880<br />My heart must turn away from negative criticism<br />102<br />00:10:28,880 --&gt; 00:10:34,880<br />and be a temple that gives constant glory and thanks to God.<br />103<br />00:10:34,880 --&gt; 00:10:37,880<br />This is the new life of grace,<br />104<br />00:10:37,880 --&gt; 00:10:44,880<br />sends me his spirit to bring me that newness.<br />105<br />00:10:44,880 --&gt; 00:10:59,880<br />The pursuit of holiness is not popular in today's world.<br />106<br />00:10:59,880 --&gt; 00:11:05,880<br />It often attracts derision, rejection, and sometimes false judgment.<br />107<br />00:11:05,880 --&gt; 00:11:11,880<br />Often those pursuing holiness are accused of a certain elitism.<br />108<br />00:11:11,880 --&gt; 00:11:15,880<br />I remember well a simple woman in our own prayer group<br />109<br />00:11:15,880 --&gt; 00:11:20,880<br />who was accused by friends of acting like she was better than they.<br />110<br />00:11:20,880 --&gt; 00:11:23,880<br />And her response was so true.<br />111<br />00:11:23,880 --&gt; 00:11:28,880<br />Oh no, I'm not trying to say that I'm better than you.<br />112<br />00:11:28,880 --&gt; 00:11:32,880<br />I'm trying to say that I'm better than I was.<br />113<br />00:11:32,880 --&gt; 00:11:50,880<br />Paul expressed beautifully the place of God's power in his life when he proclaimed,<br />114<br />00:11:50,880 --&gt; 00:11:58,880<br />I willingly boast of my weakness, that the power of Christ may rest on me.<br />115<br />00:11:58,880 --&gt; 00:12:02,880<br />Holiness is our way of life.<br />116<br />00:12:02,880 --&gt; 00:12:10,880<br />I cannot make myself holy, but I can empty myself of pride and believe in Jesus.<br />117<br />00:12:10,880 --&gt; 00:12:16,880<br />I can repent of sin and receive the forgiveness of Jesus.<br />118<br />00:12:16,880 --&gt; 00:12:22,880<br />I can bring my weaknesses to Him and be healed.<br />119<br />00:12:22,880 --&gt; 00:12:28,880<br />I can open myself so that His light can dispel the darkness.<br />120<br />00:12:28,880 --&gt; 00:12:32,880<br />I can let His power overcome my fears.<br />121<br />00:12:32,880 --&gt; 00:12:38,880<br />I can allow His peace, love, and joy to reign in my heart.<br />122<br />00:12:38,880 --&gt; 00:12:42,880<br />I can be open to the gifts of the Holy Spirit.<br />123<br />00:12:42,880 --&gt; 00:12:47,580<br />Whenever I am willing to repent and empty myself,<br />124<br />00:12:47,580 --&gt; 00:12:52,580<br />I can be filled with newness by the power of the Holy Spirit.<br />125<br />00:12:52,580 --&gt; 00:12:56,180<br />He creates the thirst for holiness.<br />126<br />00:12:56,180 --&gt; 00:12:58,580<br />He transforms me.<br />127<br />00:12:58,580 --&gt; 00:13:02,580<br />And as I learn to cooperate with the Holy Spirit,<br />128<br />00:13:02,580 --&gt; 00:13:05,580<br />He is truly the sanctifier.<br />129<br />00:13:05,580 --&gt; 00:13:09,580<br />The charismatic renewal is reminding us<br />130<br />00:13:09,580 --&gt; 00:13:14,580<br />of the age-old heresy of Pelagianism.<br />131<br />00:13:14,580 --&gt; 00:13:17,580<br />No one can save himself.<br />132<br />00:13:17,580 --&gt; 00:13:22,580<br />Jesus alone comes to the rescue and saves us,<br />133<br />00:13:22,580 --&gt; 00:13:26,580<br />and he sends his Holy Spirit to transform us<br />134<br />00:13:26,580 --&gt; 00:13:29,580<br />with the power of sons.<br />135<br />00:13:29,580 --&gt; 00:13:32,580<br />With the wisdom of long experience,<br />136<br />00:13:32,580 --&gt; 00:13:35,580<br />the age-old psalmist proclaims,<br />137<br />00:13:35,580 --&gt; 00:13:44,580<br />my mouth shall declare your justice, day by day your salvation, though I know not their extent.<br />138<br />00:13:44,580 --&gt; 00:13:53,580<br />I will treat of the mighty works of the Lord, O God, I will tell of your singular justice.<br />139<br />00:13:53,580 --&gt; 00:14:02,580<br />Today I freely and gladly admit that I need the weekly prayer meeting.<br />140<br />00:14:02,580 --&gt; 00:14:07,580<br />Through it, my personal prayer is enriched.<br />141<br />00:14:07,580 --&gt; 00:14:11,580<br />I also learn to participate more fully<br />142<br />00:14:11,580 --&gt; 00:14:15,580<br />in the formal structured liturgy of the Church<br />143<br />00:14:15,580 --&gt; 00:14:18,580<br />as we express it this evening.<br />144<br />00:14:18,580 --&gt; 00:14:23,580<br />Now each of the sacraments is a greater source of sanctification<br />145<br />00:14:23,580 --&gt; 00:14:27,580<br />as I turn to them in expectant faith.<br />146<br />00:14:27,580 --&gt; 00:14:31,580<br />The Holy Eucharist is a very special time<br />147<br />00:14:31,580 --&gt; 00:14:34,780<br />when my soul can be healed,<br />148<br />00:14:34,780 --&gt; 00:14:39,780<br />and when my Lord can share His powerful love with me.<br />149<br />00:14:39,780 --&gt; 00:14:43,280<br />The Mass is that special moment<br />150<br />00:14:43,280 --&gt; 00:14:47,280<br />for sharing in the life, death, resurrection,<br />151<br />00:14:47,280 --&gt; 00:14:50,280<br />and glorification of Jesus my Lord.<br />152<br />00:14:50,280 --&gt; 00:14:53,780<br />And the great challenge of every day<br />153<br />00:14:53,780 --&gt; 00:14:58,780<br />is to live the Mass as fully as possible.<br />154<br />00:14:58,780 --&gt; 00:15:15,660<br />I believe that something very special is happening here tonight. You know we find<br />155<br />00:15:15,660 --&gt; 00:15:23,060<br />when we go to prayer meetings we like to group the chairs in a circle. Here we<br />156<br />00:15:23,060 --&gt; 00:15:28,060<br />We have that circle, but what is happening is the altar,<br />157<br />00:15:28,060 --&gt; 00:15:33,060<br />the Eucharistic Lord is at the center of that circle.<br />158<br />00:15:33,060 --&gt; 00:15:38,060<br />And this is what we long for in the renewal.<br />159<br />00:15:38,060 --&gt; 00:15:39,060<br />That...<br />160<br />00:15:39,060 --&gt; 00:15:48,060<br />♪♪<br />161<br />00:15:48,060 --&gt; 00:15:51,060<br />I believe that the greatest contribution<br />162<br />00:15:51,060 --&gt; 00:15:55,060<br />that the charismatic renewal is making to life in the Church<br />163<br />00:15:55,060 --&gt; 00:15:59,060<br />is the development of Christian communities<br />164<br />00:15:59,060 --&gt; 00:16:03,060<br />and the vital role of praise in the life of Christians.<br />165<br />00:16:03,060 --&gt; 00:16:07,060<br />As one becomes one with the Lord,<br />166<br />00:16:07,060 --&gt; 00:16:11,060<br />he must become one with his brothers and sisters in the Lord.<br />167<br />00:16:11,060 --&gt; 00:16:15,060<br />As we learn to listen to the Lord,<br />168<br />00:16:15,060 --&gt; 00:16:19,060<br />we discover the beauty of the divine plan.<br />169<br />00:16:19,060 --&gt; 00:16:26,060<br />Each of us is incomplete, but we find our wholeness in the body of Christ.<br />170<br />00:16:26,060 --&gt; 00:16:30,060<br />New ministries continue to develop.<br />171<br />00:16:30,060 --&gt; 00:16:36,060<br />Some are evangelists, some are prophets, some have the gift of healing,<br />172<br />00:16:36,060 --&gt; 00:16:40,060<br />some the gift of administration, others the gift of teaching,<br />173<br />00:16:40,060 --&gt; 00:16:44,060<br />others the gift of discernment, others the capacity to serve.<br />174<br />00:16:44,060 --&gt; 00:16:47,460<br />all are instruments of love.<br />175<br />00:16:47,460 --&gt; 00:16:50,860<br />And as we learn to commit ourselves<br />176<br />00:16:50,860 --&gt; 00:16:54,980<br />to lifting each other up in the Lord, we learn<br />177<br />00:16:54,980 --&gt; 00:17:01,980<br />to lay down our lives for our brothers.<br />178<br />00:17:07,620 --&gt; 00:17:12,660<br />This is love, and as people discover how Christians can love one<br />179<br />00:17:12,660 --&gt; 00:17:19,180<br />another in the Lord, then the body of Jesus is built up. The more diverse we<br />180<br />00:17:19,180 --&gt; 00:17:25,100<br />are, the greater is the beauty of the unity that the Holy Spirit affects. The<br />181<br />00:17:25,100 --&gt; 00:17:30,540<br />real source of security for the Christian is not the treasures he can<br />182<br />00:17:30,540 --&gt; 00:17:38,020<br />lay up, but the treasures he can share. The Christian community that results is<br />183<br />00:17:38,020 --&gt; 00:17:41,900<br />is our security, our source of strength.<br />184<br />00:17:41,900 --&gt; 00:17:46,420<br />We cannot survive alone, and we must learn to be part<br />185<br />00:17:46,420 --&gt; 00:17:48,620<br />of the Christian community.<br />186<br />00:17:48,620 --&gt; 00:17:53,380<br />In the Christian community, we experience the kingdom of God<br />187<br />00:17:53,380 --&gt; 00:17:56,860<br />and become living stones of the church.<br />188<br />00:17:56,860 --&gt; 00:18:00,820<br />The great new thing that the Lord is doing in our day<br />189<br />00:18:00,820 --&gt; 00:18:05,540<br />is to show us the great value of covenant communities<br />190<br />00:18:05,540 --&gt; 00:18:07,460<br />and prayer communities.<br />191<br />00:18:07,460 --&gt; 00:18:15,140<br />Now we are beginning to see how these communities can serve the world and become instruments<br />192<br />00:18:15,140 --&gt; 00:18:19,580<br />for social justice and liberation from oppression.<br />193<br />00:18:19,580 --&gt; 00:18:28,000<br />As we learn to serve in communities and as communities, there is truly hope for a profound<br />194<br />00:18:28,000 --&gt; 00:18:30,980<br />renewal in the Church and in the world.<br />195<br />00:18:37,460 --&gt; 00:18:49,920<br />Finally, the Holy Spirit makes us a living sacrifice of praise.<br />196<br />00:18:49,920 --&gt; 00:18:57,040<br />Throughout religious history, God has consistently brought progress to men when they were a praising<br />197<br />00:18:57,040 --&gt; 00:19:00,900<br />people, loyal to Him.<br />198<br />00:19:00,900 --&gt; 00:19:10,260<br />Praise puts our ego in its proper place and enthrones the Lord in the center of our heart.<br />199<br />00:19:10,260 --&gt; 00:19:17,780<br />Praise points us outward where we can come into contact with divinity and find ways to<br />200<br />00:19:17,780 --&gt; 00:19:21,100<br />serve others in their needs.<br />201<br />00:19:21,100 --&gt; 00:19:26,260<br />This is the secret of the charismatic renewal.<br />202<br />00:19:26,260 --&gt; 00:19:30,260<br />learn to praise the Lord in all things,<br />203<br />00:19:30,260 --&gt; 00:19:34,260<br />and the power of God is released in their lives.<br />204<br />00:19:34,260 --&gt; 00:19:38,260<br />Jesus continues to praise the Father in his body.<br />205<br />00:19:38,260 --&gt; 00:19:42,260<br />The fruit that first attracted me<br />206<br />00:19:42,260 --&gt; 00:19:46,260<br />to the Charismatic Renewal is praise.<br />207<br />00:19:46,260 --&gt; 00:19:49,260<br />It is its great source of power.<br />208<br />00:19:49,260 --&gt; 00:19:53,260<br />No one of us will ever be free of trials in this life,<br />209<br />00:19:53,260 --&gt; 00:20:00,260<br />but God strengthens us to carry our cross through praise.<br />210<br />00:20:00,260 --&gt; 00:20:04,260<br />The Holy Spirit brings gladness to the heart<br />211<br />00:20:04,260 --&gt; 00:20:10,260<br />so that in all things the Christian can praise the Lord.<br />212<br />00:20:10,260 --&gt; 00:20:14,260<br />My mouth shall be filled with your praise,<br />213<br />00:20:14,260 --&gt; 00:20:18,260<br />with your glory, day by day.<br />214<br />00:20:18,260 --&gt; 00:20:29,260<br />Every Christian is charismatic because each is Christed, anointed with the Holy Spirit.<br />215<br />00:20:39,260 --&gt; 00:20:45,260<br />And the Holy Spirit is not just an auxiliary to our lives.<br />216<br />00:20:45,260 --&gt; 00:20:49,660<br />As I was driving through the streets of Philadelphia today,<br />217<br />00:20:49,660 --&gt; 00:20:54,500<br />I kind of reflected on this. I can remember the days<br />218<br />00:20:54,500 --&gt; 00:20:57,740<br />when I treated the Holy Spirit someone like<br />219<br />00:20:57,740 --&gt; 00:21:01,260<br />the horn on my car. I used it<br />220<br />00:21:01,260 --&gt; 00:21:06,540<br />in those special moments when I had to get someone's attention.<br />221<br />00:21:06,540 --&gt; 00:21:09,700<br />But what I think we are learning<br />222<br />00:21:09,700 --&gt; 00:21:13,540<br />is that the Holy Spirit is the accelerator<br />223<br />00:21:13,540 --&gt; 00:21:17,100<br />of the car. He's the source of power.<br />224<br />00:21:17,100 --&gt; 00:21:20,380<br />He's the one that the Lord uses<br />225<br />00:21:20,380 --&gt; 00:21:27,380<br />to get us where he wants us.<br />226<br />00:21:32,420 --&gt; 00:21:35,180<br />His light overcomes darkness<br />227<br />00:21:35,180 --&gt; 00:21:39,820<br />and His power frees us to experience salvation.<br />228<br />00:21:39,820 --&gt; 00:21:45,820<br />The Holy Spirit makes Jesus present to the Lord in all things.<br />229<br />00:21:45,820 --&gt; 00:21:49,820<br />He fills us with the newness of divine life,<br />230<br />00:21:49,820 --&gt; 00:21:56,820<br />making us holy and empowering us to be instruments of the divine plan for restoration.<br />231<br />00:21:56,820 --&gt; 00:22:02,820<br />He builds up the body of Christ and fills us with jubilant praise.<br />232<br />00:22:02,820 --&gt; 00:22:07,820<br />Man's hunger for truth is answered by the gift of the Holy Spirit<br />233<br />00:22:07,820 --&gt; 00:22:14,820<br />Holy Spirit and the charismatic renewal flows from this outpouring of the Holy Spirit throughout<br />234<br />00:22:15,000 --&gt; 00:22:22,000<br />the Church today. In jubilation, let us all praise the Lord with one voice and sing together<br />235<br />00:22:24,200 --&gt; 00:22:31,200<br />the doxology that completes the great prayer of praise and thanks, the Eucharistic Canon.<br />236<br />00:22:31,200 --&gt; 00:22:38,200<br />I ask you to please stand and join me in the priestly song of the people of God.<br />237<br />00:23:01,200 --&gt; 00:23:05,200<br />forever and ever.<br />238<br />00:23:08,200 --&gt; 00:23:13,200<br />Let your spirit come upon these gifts to make them holy,<br />239<br />00:23:14,200 --&gt; 00:23:20,200<br />so that they may become for us the body and blood of our Lord Jesus Christ.<br />240<br />00:23:23,200 --&gt; 00:23:26,200<br />Before, he was given up to death.<br />241<br />00:23:26,200 --&gt; 00:23:29,200<br />A debt he freely accepted.<br />242<br />00:23:29,200 --&gt; 00:23:33,200<br />He took bread, he gave you thanks, he brought the bread,<br />243<br />00:23:33,200 --&gt; 00:23:36,200<br />gave it to his disciples and said,<br />244<br />00:23:36,200 --&gt; 00:23:41,200<br />take this, all of you, and eat it.<br />245<br />00:23:41,200 --&gt; 00:23:46,200<br />This is my body which will be given up for you.<br />246<br />00:23:46,200 --&gt; 00:23:53,200<br />you.<br />247<br />00:24:16,200 --&gt; 00:24:23,200<br />When supper was ended, he took the cup.<br />248<br />00:24:23,200 --&gt; 00:24:36,200<br />Again he gave you thanks and praise, gave the cup to his disciples and said,<br />249<br />00:24:36,200 --&gt; 00:24:40,200<br />Take this, all of you, and drink from it.<br />250<br />00:24:40,200 --&gt; 00:24:43,200<br />This is the cup of my blood,<br />251<br />00:24:43,200 --&gt; 00:24:46,200<br />the blood of the new and everlasting covenant.<br />252<br />00:24:46,200 --&gt; 00:24:50,200<br />It will be shed for you and for all men,<br />253<br />00:24:50,200 --&gt; 00:24:53,200<br />so that sins may be forgiven.<br />254<br />00:24:53,200 --&gt; 00:24:56,200<br />Do this in memory of me.<br />255<br />00:24:56,200 --&gt; 00:25:03,200<br />Hallelujah, hallelujah, hallelujah.<br />256<br />00:25:03,200 --&gt; 00:25:07,180<br />Lord, Lord, we alleluia.<br />257<br />00:25:07,180 --&gt; 00:25:10,180<br />Oh, I thank God.<br />258<br />00:25:10,180 --&gt; 00:25:13,180<br />Lord, I thank God.<br />259<br />00:25:41,880 --&gt; 00:25:45,920<br />Oh Lord, only the Holy Spirit knows<br />260<br />00:25:47,140 --&gt; 00:25:50,840<br />who to give you a name, Father.<br />261<br />00:25:50,840 --&gt; 00:25:53,260<br />Let us pray all together,<br />262<br />00:25:53,260 --&gt; 00:25:56,380<br />Oh Father, in his name.<br />263<br />00:25:57,680 --&gt; 00:26:00,180<br />Oh Father, who art in heaven,<br />264<br />00:26:00,180 --&gt; 00:26:03,180<br />in heaven, hallowed be thy name.<br />265<br />00:26:03,180 --&gt; 00:26:06,660<br />Thy kingdom come, thy will be done,<br />266<br />00:26:06,660 --&gt; 00:26:09,640<br />on earth as it is in heaven.<br />267<br />00:26:09,640 --&gt; 00:26:12,620<br />Give us this day our daily bread,<br />268<br />00:26:12,620 --&gt; 00:26:17,140<br />and forgive us our trespasses, as we forgive those who<br />269<br />00:26:17,140 --&gt; 00:26:19,120<br />trespass against us.<br />270<br />00:26:19,120 --&gt; 00:26:23,600<br />And lead us not into temptation, but deliver us from evil.<br />271<br />00:26:23,600 --&gt; 00:26:30,600<br />Deliver us, Lord, from every evil,<br />272<br />00:26:30,600 --&gt; 00:26:33,600<br />and grant us peace in our day.<br />273<br />00:26:33,600 --&gt; 00:26:36,600<br />In your mercy keep us free from sin<br />274<br />00:26:36,600 --&gt; 00:26:39,600<br />and protect us from all anxiety<br />275<br />00:26:39,600 --&gt; 00:26:43,600<br />as we wait in joyful hope<br />276<br />00:26:43,600 --&gt; 00:26:48,600<br />for the coming of our Savior, Jesus Christ.<br />277<br />00:26:48,600 --&gt; 00:26:52,600<br />For the kingdom, the power, and the glory are yours,<br />278<br />00:26:52,600 --&gt; 00:26:54,600<br />now and forever.<br />279<br />00:26:54,600 --&gt; 00:27:01,600<br />Lord Jesus.<br />280<br />00:27:01,600 --&gt; 00:27:06,600<br />He is Lord and He is here among us right now.<br />281<br />00:27:06,600 --&gt; 00:27:09,600<br />He's Lord and He's risen.<br />282<br />00:27:09,600 --&gt; 00:27:14,600<br />We're in communion with Him, the Lord Jesus Christ.<br />283<br />00:27:14,600 --&gt; 00:27:16,600<br />Let Him touch you.<br />284<br />00:27:16,600 --&gt; 00:27:18,600<br />Let Him heal you.<br />285<br />00:27:18,600 --&gt; 00:27:23,200<br />Let's expect miracles in this assembly tonight.<br />286<br />00:27:23,200 --&gt; 00:27:27,600<br />Let's expect healings and change lives.<br />287<br />00:27:27,600 --&gt; 00:27:32,280<br />Come, Lord Jesus, touch each person here tonight.<br />288<br />00:27:32,280 --&gt; 00:27:34,380<br />Blessed be Your holy name.<br />289<br />00:27:34,380 --&gt; 00:27:36,680<br />You are here among us, Lord.<br />290<br />00:27:36,680 --&gt; 00:27:38,780<br />You are the Lord.<br />291<br />00:27:38,780 --&gt; 00:27:41,320<br />And if there's anyone here tonight<br />292<br />00:27:41,320 --&gt; 00:27:46,700<br />who has never surrendered his life to the Lord Jesus Christ,<br />293<br />00:27:46,700 --&gt; 00:27:49,900<br />Tonight, He calls you to do that.<br />294<br />00:27:49,900 --&gt; 00:27:53,740<br />He calls you to surrender to Him completely,<br />295<br />00:27:53,740 --&gt; 00:27:56,740<br />to hand your life over to Him,<br />296<br />00:27:56,740 --&gt; 00:28:01,740<br />to accept Him as your Lord and your Savior,<br />297<br />00:28:01,740 --&gt; 00:28:05,080<br />someone who knows you by name.<br />298<br />00:28:05,080 --&gt; 00:28:09,020<br />If you've never really surrendered and yielded<br />299<br />00:28:09,020 --&gt; 00:28:13,020<br />and given your life to the Lord Jesus Christ,<br />300<br />00:28:13,020 --&gt; 00:28:14,620<br />do it tonight.<br />301<br />00:28:14,620 --&gt; 00:28:17,860<br />Turn away from sin and selfishness<br />302<br />00:28:17,860 --&gt; 00:28:20,460<br />and turn completely to Him<br />303<br />00:28:20,460 --&gt; 00:28:22,560<br />and accept His love,<br />304<br />00:28:22,560 --&gt; 00:28:24,460<br />accept His mercy,<br />305<br />00:28:24,460 --&gt; 00:28:27,000<br />accept His forgiveness,<br />306<br />00:28:27,000 --&gt; 00:28:28,900<br />accept His Spirit,<br />307<br />00:28:28,900 --&gt; 00:28:31,340<br />accept His Father's love,<br />308<br />00:28:31,340 --&gt; 00:28:35,980<br />accept His power to change your life.<br />309<br />00:28:35,980 --&gt; 00:28:38,140<br />He is Lord.<br />310<br />00:28:38,140 --&gt; 00:28:40,540<br />He is risen from the dead<br />311<br />00:28:40,540 --&gt; 00:28:42,920<br />and every knee shall bow<br />312<br />00:28:42,920 --&gt; 00:28:48,920<br />and every tongue confess that Jesus Christ is Lord.<br />313<br />00:29:12,920 --&gt; 00:29:24,900<br />Every tongue confess that Jesus Christ is Lord.<br />314<br />00:29:24,900 --&gt; 00:29:28,880<br />He is Lord.<br />315<br />00:29:28,880 --&gt; 00:29:33,360<br />He is Lord.<br />316<br />00:29:33,360 --&gt; 00:29:41,340<br />He is risen from the dead by His Word.<br />317<br />00:29:41,340 --&gt; 00:29:49,840<br />Every knee shall bow, every tongue confess<br />318<br />00:29:49,840 --&gt; 00:29:57,840<br />That Jesus Christ is Lord<br />319<br />00:29:57,840 --&gt; 00:30:05,840<br />He is Lord, He is Lord<br />320<br />00:30:05,840 --&gt; 00:30:14,320<br />He is risen from the dead and He is Lord.<br />321<br />00:30:14,320 --&gt; 00:30:22,800<br />And we shall all and every time confess<br />322<br />00:30:22,800 --&gt; 00:30:28,280<br />that Jesus Christ is Lord.<br />323<br />00:30:33,240 --&gt; 00:30:35,320<br />Just turn to Him.<br />324<br />00:30:35,320 --&gt; 00:30:39,120<br />Turn to Him and embrace Him as He stands before you,<br />325<br />00:30:39,120 --&gt; 00:30:42,920<br />this Lord who wants to touch each one of us here<br />326<br />00:30:42,920 --&gt; 00:30:46,600<br />and heal us of all those things that keep us<br />327<br />00:30:46,600 --&gt; 00:30:49,800<br />from being reconciled with the Father.<br />328<br />00:30:49,800 --&gt; 00:30:53,000<br />Surrender your life to Him completely,<br />329<br />00:30:53,000 --&gt; 00:30:56,980<br />whatever worry, whatever burden, whatever fear,<br />330<br />00:30:56,980 --&gt; 00:30:59,900<br />whatever difficulty, doubt, uncertainty<br />331<br />00:30:59,900 --&gt; 00:31:04,280<br />you've come with here tonight, just surrender to Him.<br />332<br />00:31:04,280 --&gt; 00:31:05,680<br />He loves you.<br />333<br />00:31:05,740 --&gt; 00:31:07,920<br />He died on the cross for you.<br />334<br />00:31:07,980 --&gt; 00:31:10,920<br />He shed his precious blood for you.<br />335<br />00:31:10,980 --&gt; 00:31:15,420<br />He walked out of that tomb for you personally.<br />336<br />00:31:15,480 --&gt; 00:31:20,060<br />He wants the church to be a temple of living stones.<br />337<br />00:31:20,120 --&gt; 00:31:21,600<br />Turn to him.<br />338<br />00:31:21,660 --&gt; 00:31:28,040<br />Accept him as your Lord, your Savior, your Healer.<br />339<br />00:31:28,100 --&gt; 00:31:30,140<br />Blessed be your holy name.<br />340<br />00:31:30,200 --&gt; 00:31:32,180<br />Thank you, Jesus.<br />341<br />00:31:32,180 --&gt; 00:31:51,140<br />My beloved children, I want to provide for your every need.<br />342<br />00:31:51,140 --&gt; 00:31:52,880<br />You can trust me.<br />343<br />00:31:52,880 --&gt; 00:31:55,660<br />You can depend on me.<br />344<br />00:31:55,660 --&gt; 00:31:58,500<br />You can trust and depend me.<br />345<br />00:31:58,500 --&gt; 00:32:06,580<br />You can desire for my body and blood to be upon you and to touch you and to heal you.<br />346<br />00:32:06,580 --&gt; 00:32:10,780<br />You can trust me, my children, and I will provide for you.<br />347<br />00:32:10,780 --&gt; 00:32:13,020<br />My word will feed you.<br />348<br />00:32:13,020 --&gt; 00:32:16,680<br />My Eucharist will nourish you.<br />349<br />00:32:16,680 --&gt; 00:32:23,780<br />And I will pour out my Holy Spirit upon you in great power, and I will send you out, and<br />350<br />00:32:23,780 --&gt; 00:32:27,420<br />you will move in power and stand in integrity.<br />351<br />00:32:27,420 --&gt; 00:32:34,060<br />For my will for you, my children, is to experience the love my Father has for you, and to be<br />352<br />00:32:34,060 --&gt; 00:32:40,020<br />a witness to our love.<br />353<br />00:32:40,020 --&gt; 00:32:41,020<br />Thank you, Jesus.<br />354<br />00:32:41,020 --&gt; 00:32:42,020<br />Thank you, Lord.<br />355<br />00:32:42,020 --&gt; 00:32:42,040<br />Blessings.<br />356<br />00:32:57,420 --&gt; 00:32:59,420<br />So, we're going to start with the<br />357<br />00:32:59,420 --&gt; 00:33:01,420<br />down-to-the-deck part.<br />358<br />00:33:01,420 --&gt; 00:33:03,420<br />We're going to start with the<br />359<br />00:33:03,420 --&gt; 00:33:05,420<br />lower part of the<br />360<br />00:33:05,420 --&gt; 00:33:07,420<br />in-between.<br />361<br />00:33:07,420 --&gt; 00:33:09,420<br />So, we're going to start with<br />362<br />00:33:09,420 --&gt; 00:33:11,420<br />the first beam there.<br />363<br />00:33:11,420 --&gt; 00:33:13,420<br />So, we're going to start with<br />364<br />00:33:13,420 --&gt; 00:33:15,420<br />the second beam.<br />365<br />00:33:15,420 --&gt; 00:33:17,420<br />So, we're going to start with<br />366<br />00:33:17,420 --&gt; 00:33:19,420<br />the one on the lower side of the<br />367<br />00:33:19,420 --&gt; 00:33:21,420<br />beam.<br />368<br />00:33:21,420 --&gt; 00:33:23,420<br />So, we're going to start with<br />369<br />00:33:23,420 --&gt; 00:33:25,420<br />the one on the lower side of the<br />370<br />00:34:25,420 --&gt; 00:34:29,420<br />I mean, I was the age that everybody in the world<br />371<br />00:34:29,420 --&gt; 00:34:33,420<br />would have the church, the pack of the people<br />372<br />00:34:33,420 --&gt; 00:34:37,420<br />around them, and there was no problem at all.<br />373<br />00:34:37,420 --&gt; 00:34:41,420<br />I mean, I was the same, man.<br />374<br />00:34:41,420 --&gt; 00:34:45,420<br />I was the same. There was no association at all.<br />375<br />00:34:45,420 --&gt; 00:34:49,420<br />It's so long ago, as in,<br />376<br />00:34:49,420 --&gt; 00:34:53,420<br />this, and the world, and Russia, and the<br />377<br />00:36:23,420 --&gt; 00:36:49,460<br />Let that word of the Lord sink in in a moment of silence as we<br />378<br />00:36:49,460 --&gt; 00:36:54,460<br />We prepare to also hear Cardinal Sunins speak to us.<br />379<br />00:36:54,460 --&gt; 00:37:09,460<br />O Lord, when you celebrated the first Eucharist in the Cenacle of Jerusalem, you said,<br />380<br />00:37:09,460 --&gt; 00:37:20,100<br />He has desired, with an immense desire, to take this supper with you.<br />381<br />00:37:20,100 --&gt; 00:37:28,820<br />He has desired to share with you this meal of the Passover.<br />382<br />00:37:28,820 --&gt; 00:37:33,780<br />Well my dear brethren and sisters, I think that the Lord is saying that tonight to each<br />383<br />00:37:33,780 --&gt; 00:37:45,700<br />Each of us, the Lord is pleased because he was expecting you today to give him the possibility<br />384<br />00:37:45,700 --&gt; 00:37:49,940<br />to transform us in himself.<br />385<br />00:37:49,940 --&gt; 00:37:58,700<br />This is the first promise that we have to take to believe in the transforming power<br />386<br />00:37:58,700 --&gt; 00:38:00,820<br />of the Eucharist.<br />387<br />00:38:00,820 --&gt; 00:38:02,520<br />This is the message.<br />388<br />00:38:02,520 --&gt; 00:38:08,160<br />Believe in what you are in Jesus Christ.<br />389<br />00:38:08,160 --&gt; 00:38:11,760<br />If I look at myself, I am nothing.<br />390<br />00:38:11,760 --&gt; 00:38:18,200<br />But if we look at Jesus Christ, we are powerful with all the<br />391<br />00:38:18,200 --&gt; 00:38:20,440<br />power of his spirit.<br />392<br />00:38:20,440 --&gt; 00:38:26,580<br />And what the world is expecting of us are powerful Christians.<br />393<br />00:38:26,580 --&gt; 00:38:31,580<br />Nobody is reproaching us that we are Christians.<br />394<br />00:38:31,580 --&gt; 00:38:35,580<br />I never heard such a reproach.<br />395<br />00:38:35,580 --&gt; 00:38:42,580<br />But I heard often one reproach, that you are not Christians enough.<br />396<br />00:38:42,580 --&gt; 00:38:48,580<br />They wish to see Jesus in the light of our face,<br />397<br />00:38:48,580 --&gt; 00:38:55,580<br />in our hands to offer, in our feet to go, in our lips to speak.<br />398<br />00:38:55,580 --&gt; 00:39:00,220<br />We are wishing to see Jesus Christ today in us.<br />399<br />00:39:00,220 --&gt; 00:39:08,220<br />Lord, may this Eucharist give us the grace of that unity,<br />400<br />00:39:08,220 --&gt; 00:39:14,460<br />you in me and I in you, forever and ever.<br />401<br />00:39:14,460 --&gt; 00:39:21,640<br />And, O Lord, give us the grace that one day we will be united<br />402<br />00:39:21,640 --&gt; 00:39:26,040<br />and this Eucharistic celebrations with all those<br />403<br />00:39:26,040 --&gt; 00:39:30,420<br />who bear the name of Christian and who love you,<br />404<br />00:39:30,420 --&gt; 00:39:34,280<br />may one day we say together,<br />405<br />00:39:34,280 --&gt; 00:39:39,060<br />glory be to the Father, glory be to the Son,<br />406<br />00:39:39,060 --&gt; 00:39:41,860<br />glory be to the Holy Spirit,<br />407<br />00:39:41,860 --&gt; 00:39:46,860<br />and share in the same communion of your blood<br />408<br />00:39:47,400 --&gt; 00:39:49,660<br />and of your life.<br />409<br />00:39:49,660 --&gt; 00:39:58,420<br />Lord, we ask you, hasten the day of visible unity to come for your church.<br />410<br />00:39:58,420 --&gt; 00:40:07,700<br />Let us participate in your impatience because, O God, you are love, and love is always impatient<br />411<br />00:40:07,700 --&gt; 00:40:10,100<br />to communicate itself.<br />412<br />00:40:10,100 --&gt; 00:40:15,980<br />Let us enter, O Lord, in the desire of that visible unity.<br />413<br />00:40:15,980 --&gt; 00:40:21,520<br />We don't know, Lord, but give us your light and your courage.<br />414<br />00:40:21,520 --&gt; 00:40:25,140<br />Lead kindly light.<br />415<br />00:40:25,140 --&gt; 00:40:29,100<br />Lead though us on.<br />416<br />00:40:29,100 --&gt; 00:40:34,580<br />The night is dark, and we are far from home.<br />417<br />00:40:34,580 --&gt; 00:40:37,180<br />Lead though us on.<br />418<br />00:40:37,180 --&gt; 00:40:41,940<br />We do not wish to see the distant scene.<br />419<br />00:40:41,940 --&gt; 00:40:45,860<br />one step, enough for me.<br />420<br />00:40:45,860 --&gt; 00:40:49,820<br />But oh Lord, give us the grace to do that step<br />421<br />00:40:49,820 --&gt; 00:40:54,580<br />as soon as possible so that your desire,<br />422<br />00:40:54,580 --&gt; 00:40:59,260<br />that all your disciples should be one,<br />423<br />00:40:59,260 --&gt; 00:41:03,020<br />that that desire should be accomplished.<br />424<br />00:41:03,020 --&gt; 00:41:08,020<br />Lord, give us the grace to be one as Christians together,<br />425<br />00:41:08,020 --&gt; 00:41:15,320<br />Christians together and then to go and bring you and bring the gospel and the good news<br />426<br />00:41:16,160 --&gt; 00:41:18,160<br />to the world who is hungry<br />427<br />00:41:19,300 --&gt; 00:41:20,940<br />waiting for<br />428<br />00:41:20,940 --&gt; 00:41:25,740<br />Jesus Christ as the answer for every hunger of<br />429<br />00:41:26,760 --&gt; 00:41:27,800<br />humanity<br />430<br />00:41:27,800 --&gt; 00:41:30,900<br />Let us go and bring them food<br />431<br />00:41:31,340 --&gt; 00:41:33,280<br />Where food is needed?<br />432<br />00:41:33,280 --&gt; 00:41:40,280<br />Let us go and bring us the word of God, which is always and everywhere needed.<br />433<br />00:41:40,280 --&gt; 00:41:48,280<br />Lord, humbly we ask you that we should go home with this vision,<br />434<br />00:41:48,280 --&gt; 00:41:53,280<br />with the vision of this unity around this altar,<br />435<br />00:41:53,280 --&gt; 00:41:57,280<br />and that we should go and testify,<br />436<br />00:41:57,280 --&gt; 00:42:00,780<br />because we show this in our lives,<br />437<br />00:42:00,780 --&gt; 00:42:04,420<br />that you are the Lord, the Savior,<br />438<br />00:42:04,420 --&gt; 00:42:08,960<br />the risen Lord, hallelujah, amen<br />439<br />00:42:25,960 --&gt; 00:42:26,960<br />Lord you give us the strength of new life<br />440<br />00:42:26,960 --&gt; 00:42:29,720<br />by the gift of the Eucharist.<br />441<br />00:42:29,720 --&gt; 00:42:36,260<br />Protect us with your love and prepare us for eternal redemption.<br />442<br />00:42:36,260 --&gt; 00:42:42,760<br />We ask this through Christ our Lord. Amen.<br />443<br />00:42:42,760 --&gt; 00:42:44,760<br />The Lord be with you.<br />444<br />00:42:44,760 --&gt; 00:42:47,980<br />And also with you.<br />445<br />00:42:47,980 --&gt; 00:42:51,980<br />Let us bow our heads and ask for God's blessing.<br />446<br />00:42:56,960 --&gt; 00:43:04,760<br />This day, the Father of Light has enlightened the minds of the disciples by the outpouring<br />447<br />00:43:04,760 --&gt; 00:43:07,040<br />of the Holy Spirit.<br />448<br />00:43:07,040 --&gt; 00:43:14,600<br />May he bless you and give you the gifts of the Spirit forever.<br />449<br />00:43:14,600 --&gt; 00:43:24,720<br />May that fire which hovered over the disciples as tongues of flame burn out all evil from<br />450<br />00:43:24,720 --&gt; 00:43:31,920<br />your hearts and make them glow with pure light.<br />451<br />00:43:31,920 --&gt; 00:43:38,060<br />God inspired speech in different tongues to proclaim one faith.<br />452<br />00:43:38,060 --&gt; 00:43:49,920<br />May he strengthen your faith and fulfill your hope of seeing him face to face.<br />453<br />00:43:49,920 --&gt; 00:44:00,920<br />May Almighty God bless you in the name of the Father, of the Son, and of the Holy Spirit.<br />454<br />00:44:00,920 --&gt; 00:44:01,920<br />Amen.<br />455<br />00:44:01,920 --&gt; 00:44:02,920<br />Hallelujah.<br />456<br />00:44:02,920 --&gt; 00:44:08,920<br />Let us go in peace to love and serve the Lord.<br />457<br />00:44:08,920 --&gt; 00:44:09,920<br />Hallelujah.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Eucharist - Side B Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Cardinal Suenens Ralph Martin Bishop Joseph McKinney Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_13 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a6a5d6ea16b3aed18c6b8b25db272176.pdf f3e66771f639822d1e140be77c377b1a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. <br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Observations on Dr. Rush's Enquiry into the origin of the late epidemic fever in Philadelphia Subject The topic of the resource Rush, Benjamin-- 1746-1813. Yellow fever--Pennsylvania--Philadelphia. Description An account of the resource Pamphlet on Dr. Rush's work on the yellow fever epidemic in 1793. Creator An entity primarily responsible for making the resource Carey, Mathew, 1760-1839. Date A point or period of time associated with an event in the lifecycle of the resource 1793-12-14 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P001.024 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/456347606ef798f2a4757f10bcca37ce.pdf 2804911ba5f5ec251535b5cd61ea859f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. <br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Rejoinder to the reply of the Rev. Mr. Harold : to the address to the Right Rev, the Catholic Bishop of Pennsylvania, the Catholic clergy of Philadelphia, and the Congregation of St. Mary's Subject The topic of the resource Hogan, William, -- d. 1848. Carey, Mathew, -- 1760-1839. Catholic Church -- Clergy. St. Mary's Church (Philadelphia, Pa.) Catholics -- Pennsylvania -- Philadelphia. Philadelphia (Pa.) -- Church history. Description An account of the resource Pamphlet by Matthew Carey on the Hogan Schism at Old St. Mary's. Creator An entity primarily responsible for making the resource Carey, Mathew, 1760-1839. Date A point or period of time associated with an event in the lifecycle of the resource 1822 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P001.0150 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available H.C. Carey & I. Lea (Firm) Spatial Coverage Spatial characteristics of the resource. Philadelphia https://omeka.pahrc.net/files/original/4eda3b378e93a3489fc13b53b386fcb6.jpg 542295bc785752fb4110ec70dc8bdfaf Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Carlon and Hollenbeck. Description An account of the resource Print showing 11 members of the clergy of the Catholic Diocese of Indianapolis. Includes a small image of St. Francis Xavier Cathedral, Vincennes, in 1838. Possibly the bottom half of a larger print. Printed by Carlon & Hollenbeck. Identifier An unambiguous reference to the resource within a given context 2016.012.03 Subject The topic of the resource Catholic Church--Indiana--Clergy. Catholic Church. Diocese of Indianapolis (Ind.)--Catholic Church. Diocese of Vincennes (Ind.) Engravings. St. Francis Xavier Catholic Church (Vincennes, Ind.) Title A name given to the resource St. Francis Xavier's Cathedral, at Vincennes, in 1838. And the Clergy of Indianapolis. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1838 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/eb4d7a3efbe9789365557ab05c6a9be2.pdf 0460d005b2cf1bf9147118bb57a55389 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. <br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource No Democratic Government in Spain; Russia's Part in Spain's Civil War; Murder and Anti-Religion in Spain Subject The topic of the resource Spanish Civil War. Catholic Church -- Spain -- History -- 20th century. Description An account of the resource Pamphlet on the Spanish Civil War. Creator An entity primarily responsible for making the resource Carney, William P. Publisher An entity responsible for making the resource available The America Press Date A point or period of time associated with an event in the lifecycle of the resource 1937 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.2258 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/f65b78c2e7e0cc48924235720fff15ec.pdf 0a30ccf7aa73cd74251c73c6e89d60c7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. <br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pastoral letters of Archbishop Carroll, to the congregation of Trinity Church, in Philadelphia, 1797. Subject The topic of the resource Bishops--United States--19th century. Catholic Church--United States--Clergy--19th century. Catholic Church. Archdiocese of Baltimore (Md.) Description An account of the resource Pastoral letters of Archbishop Carroll, to the congregation of Trinity Church during their schism over the authority who appoint a pastor. Creator An entity primarily responsible for making the resource Carroll, John, 1735-1815. Date A point or period of time associated with an event in the lifecycle of the resource 1820 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P015.003 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Joseph Robinson, Circulating Library. https://omeka.pahrc.net/files/original/acd40387dd32ea6da5c135cbfde4a04d.mp3 5daaa6459b4cf4dbcb477c7a8b5a9854 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:22:15 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 171kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 William Carroll: Fatherhood is Partnership with God; Side 2 Dr. D. Barrett: Our Lady of Fatima Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 William Carroll: Fatherhood is Partnership with God; Side 2 Dr. D. Barrett: Our Lady of Fatima Creator An entity primarily responsible for making the resource Carroll, William. Source A related resource from which the described resource is derived Barrett, Donald. Date A point or period of time associated with an event in the lifecycle of the resource 1951-06-17 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B9.F31 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/4b51ae7caff4a38e11915cbc3f47cd01.jpg d4fe9a8e51eb74471bd3376832ed9b44 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived American Catholic Historical Society Creator An entity primarily responsible for making the resource Case & Atkins. Description An account of the resource Portrait lithograph of Archbishop James Wood of Philadelphia. Published by Case & Atkins. Identifier An unambiguous reference to the resource within a given context 1993.018.EOS043 Subject The topic of the resource Wood, James Frederick, 1813-1883. Catholic Church--Clergy. Catholic Church. Archdiocese of Philadelphia (Pa.) Lithographs--1860-1870. Portraits--1860-1870. Title A name given to the resource Most Rev. James Frederick Wood, Archbishop of Philadelphia. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/f551dc1b5c24534789753961fd503829.pdf 0237d54e4c0b7fe2fc679fc89c662ab4 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Cardinal Dougherty from Christina Casey, 04/04/1938 Subject The topic of the resource Dougherty Correspondence. Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Church and social problems -- Catholic Church. Description An account of the resource Letter to Cardinal Dougherty from Christina Casey discussing the movie boycott Creator An entity primarily responsible for making the resource Casey, Christina. Source A related resource from which the described resource is derived Dougherty, Cardinal Dennis Joseph -MC 78 Date A point or period of time associated with an event in the lifecycle of the resource 1938-04-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC78_81.183.Casey.1938.04.04 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/7970bfa358237c5707a32eccf2d665bb.pdf f66f66aea87afe93daa191636b0b1724 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence between Cardinal Dougherty and Christina Casey, 1934. Subject The topic of the resource Dougherty Correspondence. Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Church and social problems -- Catholic Church. Description An account of the resource Correspondence between Cardinal Dougherty and Christina Casey regarding the movie boycott. Creator An entity primarily responsible for making the resource Casey, Christina. Dougherty, Dennis J. (Dennis Joseph), 1865-1951. Source A related resource from which the described resource is derived Dougherty, Cardinal Dennis Joseph -MC 78 Date A point or period of time associated with an event in the lifecycle of the resource 1934 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource lat Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC78_81.183.Casey.1934 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/f1336d7e05dea8a24a60f7dd7ce153ee.jpg c2c8d028e8dd86eaeff614e91be602cf https://omeka.pahrc.net/files/original/bf7d70e6511f0a84ddf25accc21ca9e2.jpg 9c4500007a063cb42d392196183c1894 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 11" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Autographed studio portrait photograph of Archbishop Edmond F. Prendergast of Philadelphia. Signed by S. J. Castuer (?). Identifier An unambiguous reference to the resource within a given context 100.2.1.Prendergast (10) Subject The topic of the resource Prendergast, Edmond F. (Edmond Francis), 1843-1918. Bishops--United States--20th century. Catholic Church--United States--Clergy-20th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Portrait photographs. Portraits. Title A name given to the resource Archbishop Edmond F. Prendergast Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Creator An entity primarily responsible for making the resource Castuer, S. J. Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/125981a204dbf54a7795e04324e6afe3.jpg efbc301ed3d0b4806dc8e8bcedc1480d https://omeka.pahrc.net/files/original/637f0db71ae326d232481b3783d71958.jpg 1a5aae3da2aa9462d19732020d848074 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14.5" x 19" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Portrait photograph of Archbishop Prendergast. Signed by S. J. Castuer (?) and dated 1914 in bottom left corner. Identifier An unambiguous reference to the resource within a given context 100.2.1.Prendergast (23) Subject The topic of the resource Prendergast, Edmond F. (Edmond Francis), 1843-1918. Bishops--United States--20th century. Catholic Church--United States--Clergy--20th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Portrait photographs--1910-1920. Portraits--1910-1920. Title A name given to the resource Archbishop Edmond F. Prendergast Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Creator An entity primarily responsible for making the resource Castuer, S. J. Date A point or period of time associated with an event in the lifecycle of the resource 1914 https://omeka.pahrc.net/files/original/e447502a0d44f873165de382bccee917.pdf 1a5770b294a475cbfbc39dbdcfdfafe7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. <br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Solemn Requiem Mass for Philadelphia's Catholic Dead Who Died in the Cause of Human Liberty Description An account of the resource List of Philadelphia area Catholics who died in World War 1. Creator An entity primarily responsible for making the resource Catholic Church -- Archdiocese of Philadelphia (Pa.) Publisher An entity responsible for making the resource available Bradley Printing Co Date A point or period of time associated with an event in the lifecycle of the resource 05/13/1919 Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P016.040 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Subject The topic of the resource World War, 1914-1918--Memorials. Catholic Church--Archdiocese of Philadelphia (Pa.) https://omeka.pahrc.net/files/original/a8340bad727cfc9817b0ed7fe75445e4.pdf fc4c85292573db44cf7b7a4ea4e435c4 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. <br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Solemn Requiem Mass for Philadelphia's Catholic Dead Who Died in the Cause of Human Liberty, Cathedral, Memorial Day, May 13, 1919 Subject The topic of the resource World War, 1914-1918 -- Memorials. Catholic Church -- Archdiocese of Philadelphia (Pa.) Description An account of the resource List of the Catholics of the Archdiocese of Philadelphia who died while serving in World War One. Creator An entity primarily responsible for making the resource Catholic Church. Archdiocese of Philadelphia (Pa.). Date A point or period of time associated with an event in the lifecycle of the resource 1919-05-30 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P016.040 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/953f87dba3e14eb8fcd5c263dc004ef3.pdf 9404a32b324c162d28a3dfdf1d7f3aa9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hall of the Catholic Philopatrian Literary Institute Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--19th century. Archdiocese of Philadelphia (Pa.)--History. Description An account of the resource History and membership information for the Catholic Philopatrian Literary Institute. Creator An entity primarily responsible for making the resource Catholic Philopatrian Literary Institute. Source A related resource from which the described resource is derived MC26-Catholic Philopatrian Literary Institute Date A point or period of time associated with an event in the lifecycle of the resource 1868-02-10 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC26_B1_F1_Hall_1868_02_10_001 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Spatial Coverage Spatial characteristics of the resource. Philadelphia https://omeka.pahrc.net/files/original/c87828f2ed283725b67b2229f23af848.pdf 935ded0051290c092453295c78409887 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. <br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Proceedings of the First Conference of Catholics Favoring Prohibition. Niagara Falls, N.Y., August 4-5, 1914. Subject The topic of the resource Prohibition -- United States. Church and social problems -- Catholic Church. Description An account of the resource Proceedings from the First Conference of Catholics Favoring Prohibition. Creator An entity primarily responsible for making the resource Catholic Prohibition League of America Publisher An entity responsible for making the resource available Dime Bank Building Date A point or period of time associated with an event in the lifecycle of the resource 1914 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.0861 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.