5 50 2002 https://omeka.pahrc.net/files/original/86f6dfc65ad7dab07d81eb780e56bca7.pdf 87d32280d5a775ddeef51e64d5713ce8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic colonization in the Southwest: Arkansas, Texas, Louisiana, Indian Territory and New Mexico: described from the latest and most reliable reports Subject The topic of the resource Catholics -- Southwest, New. Southwest, New -- Description and travel. Southwest, New -- Church history. Creator An entity primarily responsible for making the resource Byrne, Stephen. Publisher An entity responsible for making the resource available Rand, McNally Date A point or period of time associated with an event in the lifecycle of the resource 1882 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P021.073 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/3e6cfb04da83683bb2ef5bdf16a2f53b.pdf 6594aadc8730c728faf3914aaf9ad506 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic colony, Greeley County, Nebraska : the first colony purchased by the Irish Catholic Colonization Association of the United States, Jan. 10, 1880. Subject The topic of the resource Catholic Church -- Nebraska. Agricultural colonies -- Nebraska. Greeley County (Neb.) Creator An entity primarily responsible for making the resource Irish Catholic Colonization Association of the United States. Publisher An entity responsible for making the resource available Rand, McNally & Co., printers and electrotypers Date A point or period of time associated with an event in the lifecycle of the resource 1880 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P008.880 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/650ce7702531e939f2eebf74c37baff9.pdf 0be6564d0e00e27165867406c8239778 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic educational exhibit, World's Columbian Exposition, Chicago, 1893 Subject The topic of the resource Catholic Church -- United States. Catholic Church -- Education. Chicago (Ill.). -- World's Columbian Exposition, 1893. -- Catholic Educational Exhibit. Description An account of the resource Catholic educational exhibit, World's Columbian Exposition, Chicago, 1893, circular of information and directions, May 1, 1893 Creator An entity primarily responsible for making the resource Da Sal Salle Institute Date A point or period of time associated with an event in the lifecycle of the resource 1893/05/01 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P001.2567 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/18a7eb0db8dc90e700b4e9173ab29c4c.pdf 04b1ce40317b224c91dee124b77e76ec Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic Educational Exhibit, World's Columbian Exposition, Chicago, 1893 Subject The topic of the resource Chicago (Ill.). -- World's Columbian Exposition, 1893. -- Catholic Educational Exhibit. Catholic Church -- Education -- United States. Description An account of the resource Directions for the exhibit. Publisher An entity responsible for making the resource available The Catholic Home Date A point or period of time associated with an event in the lifecycle of the resource 1890 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P003.0088 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/4ee0baf19769cd8d60b0034561c190d8.pdf afa784d7eae8c311cd173760af339cb5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic home guide : St. Thomas' Church Description An account of the resource Guide to how Catholics should live their lives in their daily lives. Publisher An entity responsible for making the resource available St. Thomas Church Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P018.122 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Subject The topic of the resource St. Thomas Church (Bedford, Pa.)--Guides. Catholic Church--Pennsylvania--Bedford. https://omeka.pahrc.net/files/original/b078973c2c5aebe671200947c7452b0e.mp3 a5a2d234264b5d038c1b7714a0c66a47 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic Hospital Assn. - Pastoral Care Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Fr. Robert Wheelock Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_917-01-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/1673abb20569cccaaed60edcb7d471e6.mp3 43d06fe0e910cda0e0cc3b5ee7829651 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic Hospital Assn. - Priorities for Catholic Health Services Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Kevin O'Rourke Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_918-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/00c705d3569c23b1c4e5326535c35a49.mp3 b48b8df7bbbc438a7588561e75d9e01d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic Hospital Assn. - Priorities for Catholic Health Services Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Kevin O'Rourke Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_918-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/cc6af0e6fba8da13c07d9bd798a521fc.mp3 149b7020ea0a78edd6485e3323d864ac Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic Hospital Assn. - Senior Citizen Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Sr. Laurice Beaudry Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_917-02-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a839e476a549dd7bd1a481af2160b2c0.jpg f0c307ef2e89a8c6f31e9410d650c5a1 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic Philopatrian Literary Institute: Emergency Hospital #3 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. The 1918 Influenza Pandemic. Description An account of the resource Photograph of the Catholic Philopatrian Literary Institute Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/04fa60f60e85b1d186bd23aefb564bd0.jpg b8e6743d6815684484d766c145c267ef Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic Protest Meeting Against Mexican Persecution Subject The topic of the resource Catholic Church--Mexico. Catholic Church. Archdiocese of Philadelphia (Pa.)--Congresses and conventions. Catholics--Political activity--United States--Congresses and conventions. Persecution--Mexico. Description An account of the resource Poster adverting the meeting in Philadelphia on February 24. Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Identifier An unambiguous reference to the resource within a given context Mexico SB 03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1935 Type The nature or genre of the resource Text https://omeka.pahrc.net/files/original/dca36343d756c04fa28585dd7d58868b.jpg 9c089f2c9a1126fd199dfb08fe9332d0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 18.5" x 9.5" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Photographs-Miscellaneous Description An account of the resource Photograph of the C.T.A. (Catholic Total Abstinence) Union of St. Michael's Church, Chester, Pa. Identifier An unambiguous reference to the resource within a given context 1993.034.03 Title A name given to the resource Catholic Total Abstinence Union. Subject The topic of the resource Catholic Church--Societies, etc.--19th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Temperance--Catholic Church. St. Michael's Church. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Creator An entity primarily responsible for making the resource Green Studio. https://omeka.pahrc.net/files/original/82b0de2a4a44312cecfa9b466eeba7d7.pdf 2b332053856cdc27c0dd4186bd5aa439 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholics and Prohibition Subject The topic of the resource Prohibition -- United States. Church and social problems -- Catholic Church. Description An account of the resource Bi-Monthly newsletter on the cause of Prohibition. Creator An entity primarily responsible for making the resource Zurcher, George, 1852-1931. Date A point or period of time associated with an event in the lifecycle of the resource 1916 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.0993 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/b2b563ac64c1ef7ae86d5bf8c37ad79f.jpg 5ce159eb99ef8c86fcf424925c6ef6ae https://omeka.pahrc.net/files/original/629d918a3a4c7e588f46154354cfff05.jpg 7ec1f6504e7a715055db8cbc39ee305b Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholics of Philadelphia Aroused to action by Mexican Persecution Will Hold Public Protest Meeting Subject The topic of the resource Catholic Church--Mexico. Catholic Church. Archdiocese of Philadelphia (Pa.)--Congresses and conventions. Catholics--Political activity--United States--Congresses and conventions. Persecution--Mexico. Description An account of the resource Newspaper article describing the begging stages of the public protest organized in Philadelphia against the persecution of the Church in Mexico. Creator An entity primarily responsible for making the resource The Catholic Standard and Times. Date A point or period of time associated with an event in the lifecycle of the resource 1935-01-18 Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Identifier An unambiguous reference to the resource within a given context SB31, 170 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Type The nature or genre of the resource Text https://omeka.pahrc.net/files/original/cbf28262c1a720e3149c74dbf3059d3f.mp3 4ad08f66a9a956c5c1683ceb4766a6a2 https://omeka.pahrc.net/files/original/8981d66c0e698940fe8f04c794f396e4.mp3 a9c85ce1e19157fa4d2d72ff4b21fb0d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Cause for Padre Pio - Tuesday Presentations Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_919-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9bd1ce421766ad858983a33b8334bad3.jpg 1dec97104c4542ad29951375e5e96674 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Duval & Hunter. Description An account of the resource Printed at bottom of certificate: "Duval & Hunter, lith Phila." Undated. Identifier An unambiguous reference to the resource within a given context 2010.047.071 Subject The topic of the resource Irish Catholic Benevolent Union of the United Sates. I.C.B.U. of the United States. Title A name given to the resource Certificate showing that [illegible] Beneficial Society is a member of the Irish Catholic Benevolent Union of the United States. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/30ce4706d5ebabc1bcfafbe25bf5f346.jpg 784bc6aa7db419d2da0ff2cd8014691f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Duval & Hunter. Description An account of the resource Printed at bottom of certificate: "Duval & Hunter, lith Phila." Undated. Identifier An unambiguous reference to the resource within a given context 2010.047.072 Subject The topic of the resource Irish Catholic Benevolent Union of the United Sates. I.C.B.U. of the United States. Pius IX Beneficial Society. Title A name given to the resource Certificate showing that the Pius IX Beneficial Society is a member of the Irish Catholic Benevolent Union of the United States. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/e8ad7a8af11abbcc97dbaca327e7e7b3.jpg f9af7a8d0444ea3a3c1893990ff101ad Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Paley, Albert. Description An account of the resource Drawing of the chalice used at the Statio Orbis of the 41st International Eucharistic Congress in Philadelphia in 1976. Drawing is signed by metalsmith Albert Paley, who also made the chalice. Title taken from verso. Identifier An unambiguous reference to the resource within a given context 2010.047.013 Subject The topic of the resource Chalices--Pictorial works. Drawings--1970-1980. Eucharistic Congresses (41st : 1976 : Philadelphia, Pa.) Eucharistic congresses--Pennsylvania--Philadelphia. Religious art--20th century. Title A name given to the resource Chalice used at the Statio Orbis, 41st I.E.C. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Format The file format, physical medium, or dimensions of the resource image/jpeg Date A point or period of time associated with an event in the lifecycle of the resource 1976 https://omeka.pahrc.net/files/original/6099b8e673f1fa18fa5fe35b5c836937.jpg 4f72cbd4b26b25051cddd03fe5a26c9b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Hunter, Thomas. Description An account of the resource Bird's-eye view of Chambersburg, Pa., surrounded by images of prominent buildings and structures. Printed below lithograph: "Copyright, 1877, by D. F. Pursel. Thos. Hunter, Lith. Phila. Published by D. F. Pursel, Chambersburg, Pa." W. W. Denslow's name appears in the bottom right corner of the lithograph. Identifier An unambiguous reference to the resource within a given context 2010.047.089 Subject The topic of the resource Bird's-eye view prints--1870-1880. Catholic church buildings--Pictorial works. Chambersburg (Pa.)--Aerial views. Chambersburg (Pa.)--Buildings, structures, etc.--Pictorial works. Chromolithographs--1870-1880. Title A name given to the resource Chambersburg, Pa. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Pursel, D. F. Date A point or period of time associated with an event in the lifecycle of the resource 1877 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/db400615dc40c5b85d5f6472e22b0f55.jpg 5124bead9cc7e1a3a051097c4464acc0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Daprato Statuary Company. Description An account of the resource Architectural drawing of chapel altar. Appears to be a statue of St. Joseph on top of altar. May be an early study for the St. Joseph Chapel in the Cathedral of SS. Peter and Paul (Philadelphia), but there is no indication on the drawing that it is. Inscription on item is difficult to read. Title devised by cataloger. Identifier An unambiguous reference to the resource within a given context 2010.047.022 Subject The topic of the resource Joseph, Saint. Altars--Design and construction. Architectural drawings--1860-1870. Catholic Church. Archdiocese of Philadelphia (Pa.) Church buildings--Pennsylvania--Philadelphia--Pictorial works. Church decoration and ornament. Joseph, Saint--Statues. Cathedral of St. Peter & Paul (Philadelphia, Pa.) Title A name given to the resource Chapel altar Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/e3cd1abb564894c2957237b89ff47319.JPG 735e8b03584771c84ca494d316d4b71a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Packard and Butler Drawings Creator An entity primarily responsible for making the resource Packard, Herbert S. Description An account of the resource Interior of the Chapel de Notre Dame De Lourdes, Montreal, Canada. Preliminary drawing for later lithograph. Includes artist's notes and pastor's approval. Identifier An unambiguous reference to the resource within a given context 2010.046.05 Subject The topic of the resource Catholic Church--Canada--History--19th century. Catholic Church. Diocese of Montreal. Chapelle Notre-Dame-de-Lourdes (Montreal, Quebec) Church buildings--Quebec--Montreal--Pictorial works. Drawings--1880-1890. Montreal (Quebec)--Buildings, structures, etc.--Pictorial works. Title A name given to the resource Chapel de Notre Dame de Lourdes. Montreal, P.Q. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/ff4ca035aa215bf8bb4030222f040347.jpg 87358b5b8d3e97d8e82abf89e127f3a6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Hoffy, Alfred M., approximately 1790-. Duval, P. S. Description An account of the resource Exterior view of the Chapel of Our Lady of Consolation. This was the temporary chapel that replaced St. Augustine's Church after it was destroyed in the Nativist Riots of 1844 and before the new church was built. Printed below lithograph: "Drawn on stone by A. Hoffy."; "P. A. Topinard, Architect, Invenit et Erexit."; "P. S. Duval, Lith. Philada." Title taken from verso. Text in Latin. Undated. Identifier An unambiguous reference to the resource within a given context 2010.047.065 Subject The topic of the resource Chapel of Our Lady of Consolation. St. Augustine's Church. Catholic Church. Archdiocese of Philadelphia (Pa.) Title A name given to the resource Chapel of Our Lady of Consolation. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/1a7fee3d2499c5eb0b26b8e0bc0c2b3e.mp3 bdafcfd9fbfb294df2a1adf99255df11 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:13,320 The great sign, the great theme that we gather under during this week is the sign of the 2 00:00:13,320 --> 00:00:14,320 Eucharist. 3 00:00:14,320 --> 00:00:26,080 And I'd like to say a few things tonight about what God is giving to us and what God is asking 4 00:00:26,080 --> 00:00:29,920 from us in the Eucharist. 5 00:00:29,920 --> 00:00:33,920 First Corinthians chapter 11. 6 00:00:33,920 --> 00:00:41,320 For I received from the Lord what I also delivered to you, 7 00:00:41,320 --> 00:00:47,000 that the Lord Jesus, on the night when he was betrayed, 8 00:00:47,000 --> 00:00:50,840 took bread, and when he had given thanks, 9 00:00:50,840 --> 00:01:00,120 broke it and said, this is my body, which is for you. 10 00:01:00,120 --> 00:01:04,680 Do this in remembrance of me. 11 00:01:04,680 --> 00:01:10,400 In the same way, also, the cup, after supper, 12 00:01:10,400 --> 00:01:17,920 saying, this cup is the new covenant in my blood. 13 00:01:17,920 --> 00:01:22,920 Do this as often as you drink it in remembrance of me. 14 00:01:24,700 --> 00:01:29,700 For as often as you eat this bread and drink the cup, 15 00:01:32,300 --> 00:01:37,300 you proclaim the Lord's death until he comes. 16 00:01:38,740 --> 00:01:42,700 Whoever therefore eats the bread 17 00:01:42,700 --> 00:01:47,700 or drinks the cup of the Lord in an unworthy manner 18 00:01:47,700 --> 00:01:51,860 will be guilty of profaning the body and blood of the Lord. 19 00:01:53,500 --> 00:01:57,660 Let a man examine himself, for anyone who eats and drinks 20 00:01:59,740 --> 00:02:03,900 without discerning the body, eats and drinks judgments 21 00:02:05,580 --> 00:02:06,680 upon himself. 22 00:02:07,780 --> 00:02:11,120 That's why many of you are weak and ill, 23 00:02:13,520 --> 00:02:15,680 and some have died. 24 00:02:15,680 --> 00:02:19,840 But if we judged ourselves truly, we would not be judged. 25 00:02:22,160 --> 00:02:24,660 But when we are judged by the Lord, 26 00:02:24,660 --> 00:02:27,520 we are chastened and purified, 27 00:02:27,520 --> 00:02:31,680 so that we may not be condemned along with the world. 28 00:02:33,460 --> 00:02:37,620 I believe the Holy Spirit is using the Eucharistic Congress 29 00:02:39,040 --> 00:02:42,720 to bring a renewed depth of Eucharistic life 30 00:02:42,720 --> 00:02:46,720 Eucharistic life amongst the Catholic Church 31 00:02:46,720 --> 00:02:50,620 and all the Christian churches of this country 32 00:02:50,620 --> 00:02:52,960 and other countries. 33 00:02:52,960 --> 00:02:57,200 What is God giving to us in the Eucharist? 34 00:02:57,200 --> 00:03:00,700 What is he asking from us? 35 00:03:00,700 --> 00:03:05,740 What he's giving to us is a proclamation 36 00:03:05,740 --> 00:03:10,780 of the most important truth of Christianity, 37 00:03:10,780 --> 00:03:13,380 that when we celebrate the Eucharist, 38 00:03:13,380 --> 00:03:20,380 what we do is proclaim the saving death of Jesus Christ 39 00:03:20,380 --> 00:03:23,380 and his resurrection and his ascension 40 00:03:23,380 --> 00:03:26,060 and the pouring out of the Holy Spirit, 41 00:03:26,060 --> 00:03:31,000 the central event on which the restoration 42 00:03:31,000 --> 00:03:37,240 of the entire human race and the entire universe is based 43 00:03:37,240 --> 00:03:41,100 because there is no other name 44 00:03:41,100 --> 00:03:43,940 other than the name of Jesus 45 00:03:43,940 --> 00:03:48,940 by which mankind can find salvation. 46 00:03:49,180 --> 00:03:53,180 At his name, every knee should bend 47 00:03:53,180 --> 00:03:55,760 and every tongue proclaim 48 00:03:55,760 --> 00:04:00,760 that it's Jesus who is the Lord of all the universe. 49 00:04:01,020 --> 00:04:01,860 Amen. 50 00:04:01,860 --> 00:04:02,700 Amen. 51 00:04:03,520 --> 00:04:19,520 What happens in the Eucharist is the proclamation of the central truth of Christianity. 52 00:04:19,520 --> 00:04:26,520 It's by the death of Jesus Christ, the only Son of God, and His resurrection. 53 00:04:26,520 --> 00:04:33,520 It's the only basis on which men and women can be reconciled with God. 54 00:04:33,520 --> 00:04:42,520 It's the only way in which the curse of death and suffering can be overcome and transformed. 55 00:04:42,520 --> 00:04:51,520 It's the only way by which men and women can live in peace and joy in this life and forever and ever. 56 00:04:56,520 --> 00:05:07,520 What happens in the Eucharist is by breaking the bread and bringing forth the wine 57 00:05:07,520 --> 00:05:12,520 and asking the Spirit of God to come upon it, is that when we raise it up, 58 00:05:12,520 --> 00:05:19,520 we say, through Him and in Him and with Him, all things happen. 59 00:05:19,520 --> 00:05:22,780 Is the creation reconciled with God? 60 00:05:22,780 --> 00:05:27,120 Is I as an individual reconciled with God? 61 00:05:27,120 --> 00:05:31,960 As I turn away from a life apart from God 62 00:05:31,960 --> 00:05:36,600 and place my faith and trust in Jesus Christ 63 00:05:36,600 --> 00:05:41,360 and say to him, you are my God, you are my Savior, 64 00:05:41,360 --> 00:05:46,360 you are the Lord, Jesus bestows on us his Holy Spirit 65 00:05:46,360 --> 00:05:49,240 in new measure, in new abundance, 66 00:05:49,240 --> 00:05:54,140 and were able to live now the life of God himself. 67 00:05:54,140 --> 00:05:58,540 This is the foundation of the renewal of the Catholic Church 68 00:05:58,540 --> 00:06:01,080 and the reunion of all Christians, 69 00:06:01,080 --> 00:06:05,380 the saving death and resurrection of Jesus Christ. 70 00:06:08,620 --> 00:06:13,620 The Eucharist as it proclaims the death 71 00:06:13,620 --> 00:06:20,300 The Eucharist, as it proclaims the death and resurrection of Jesus, 72 00:06:20,300 --> 00:06:24,900 tells us that this is the central truth of Christianity. 73 00:06:24,900 --> 00:06:32,540 It also tells us that the most important activity now for Christians 74 00:06:32,540 --> 00:06:38,480 is to proclaim this truth until the Lord Jesus returns 75 00:06:38,480 --> 00:06:43,240 to manifest and demonstrate and complete 76 00:06:43,240 --> 00:06:46,840 His reign and rule over the earth again. 77 00:06:46,840 --> 00:06:51,480 The most important activity of the Christian people 78 00:06:51,480 --> 00:06:56,440 is to proclaim to the world that Jesus saves, 79 00:06:56,440 --> 00:06:58,460 that Jesus is the Lord, 80 00:06:58,460 --> 00:07:02,760 that Jesus is the foundation of peace and justice. 81 00:07:02,760 --> 00:07:16,760 We proclaim this truth to ourselves, the church in the Eucharist. 82 00:07:16,760 --> 00:07:25,760 And every one of you here tonight ought to clearly and confidently know that we are the church. 83 00:07:25,760 --> 00:07:29,100 We are the church of Jesus Christ. 84 00:07:29,100 --> 00:07:33,700 We are His body. 85 00:07:33,700 --> 00:07:38,480 We proclaim the death and resurrection of Jesus. 86 00:07:38,480 --> 00:07:43,320 We lift Jesus up in the Eucharist for the church to see Him, 87 00:07:43,320 --> 00:07:46,380 for the church to drink of Him more deeply, 88 00:07:46,380 --> 00:07:51,920 for the church to cleave to Him as His bride more fully. 89 00:07:51,920 --> 00:07:56,920 And Jesus in the Eucharist bestows His Holy Spirit, 90 00:07:58,060 --> 00:08:03,060 gives us His own self, His own spirit. 91 00:08:03,060 --> 00:08:05,860 We put on the Lord Jesus Christ. 92 00:08:05,860 --> 00:08:08,460 We take Him into our being, 93 00:08:08,460 --> 00:08:11,740 and we become more fully in the Eucharist, 94 00:08:11,740 --> 00:08:15,040 the body of Jesus in the world. 95 00:08:15,040 --> 00:08:31,760 And it's his body, you and I, in all the circumstances of our lives, in our neighborhoods, in our 96 00:08:31,760 --> 00:08:39,400 families, in our jobs, in all the chance contexts of our life that need to know that we are 97 00:08:39,400 --> 00:08:47,820 his body in the world, that we need to share the saving message with our fellow human beings 98 00:08:47,820 --> 00:08:55,760 in all the circumstances of our life as we're fed by him and nourished by him and empowered 99 00:08:55,760 --> 00:09:02,860 and led by his Holy Spirit to love those he's put us with and to share with them the message 100 00:09:02,860 --> 00:09:03,440 of life. 101 00:09:09,400 --> 00:09:20,740 One of the things the scripture tells us is the reason why so many in the church are weak 102 00:09:20,740 --> 00:09:31,420 and sick is that they don't perceive all that Jesus wants to give to us and is to us in 103 00:09:31,420 --> 00:09:33,220 the Eucharist. 104 00:09:33,220 --> 00:09:37,460 And I think that the Lord wants to bring a clarity 105 00:09:37,460 --> 00:09:39,960 to the Catholic Church today 106 00:09:39,960 --> 00:09:43,140 about that the core of the Eucharist 107 00:09:43,140 --> 00:09:45,640 is Jesus inviting us to repent, 108 00:09:47,140 --> 00:09:49,040 to put our faith in him, 109 00:09:49,040 --> 00:09:52,020 to accept him and cleave to him, 110 00:09:52,020 --> 00:09:54,240 eat his body, drink his blood, 111 00:09:54,240 --> 00:09:56,280 partake of his spirit, 112 00:09:56,280 --> 00:09:59,260 and he wants the church of Jesus Christ 113 00:09:59,260 --> 00:10:03,420 He becomes strong and healthy and vigorous and powerful 114 00:10:04,900 --> 00:10:07,980 and able to be his body in the world. 115 00:10:07,980 --> 00:10:11,820 In 1 Corinthians chapter 10, verses 16 and 17, 116 00:10:19,900 --> 00:10:24,060 it says, don't you realize that when you take communion, 117 00:10:24,060 --> 00:10:31,060 that puts you in communion with Jesus Christ and with one another. 118 00:10:31,060 --> 00:10:37,060 We become one body by taking part in the Eucharist. 119 00:10:37,060 --> 00:10:39,060 And don't you realize that? 120 00:10:39,060 --> 00:10:43,060 We come into communion. We become one. 121 00:10:43,060 --> 00:10:47,060 And as we receive communion tonight, 122 00:10:47,060 --> 00:10:52,060 I believe the Lord wants us to say a deeper yes 123 00:10:52,060 --> 00:10:55,400 to what not only He's giving to us, 124 00:10:55,400 --> 00:11:01,400 but to what He's asking from us as we approach the Eucharist. 125 00:11:01,400 --> 00:11:04,900 He says, this isn't a game. 126 00:11:04,900 --> 00:11:10,140 There's a deep and powerful reality pulsing in the Eucharist. 127 00:11:10,140 --> 00:11:12,440 Don't take it lightly. 128 00:11:12,440 --> 00:11:16,420 You're approaching the Son of God Himself. 129 00:11:16,420 --> 00:11:19,020 And there's consequences for your life 130 00:11:19,020 --> 00:11:21,620 if you approach the Eucharist lightly. 131 00:11:21,620 --> 00:11:25,620 He doesn't want us to have the old hang-up about, 132 00:11:25,620 --> 00:11:29,620 did I eat food, you know, within an hour before going to Eucharist, 133 00:11:29,620 --> 00:11:33,620 or was I really forgiven ten years ago for that sin, 134 00:11:33,620 --> 00:11:35,620 even though you've confessed it five times. 135 00:11:35,620 --> 00:11:37,620 That's not what he's talking about. 136 00:11:37,620 --> 00:11:43,620 He wants us to come joyfully and freely and confidently to him, 137 00:11:43,620 --> 00:11:47,620 knowing his tremendous love for us and mercy to us 138 00:11:47,620 --> 00:11:50,620 and compassion on our weakness. 139 00:11:50,620 --> 00:11:55,500 but he also wants us to come expecting something to happen 140 00:11:55,500 --> 00:11:58,420 in our life through taking part in the Eucharist 141 00:11:58,420 --> 00:12:01,400 because the Eucharist isn't just a ritual. 142 00:12:01,400 --> 00:12:06,400 It's taking part in the life and person and body and blood 143 00:12:06,820 --> 00:12:10,700 and spirit of our Savior and he's alive 144 00:12:10,700 --> 00:12:12,900 and he desires to live in us. 145 00:12:15,380 --> 00:12:20,380 And I believe that we can do that. 146 00:12:20,620 --> 00:12:25,620 that he wants us tonight, when we take the Eucharist, 147 00:12:25,820 --> 00:12:29,400 to say yes to his full plan. 148 00:12:29,400 --> 00:12:32,980 Because the Eucharist isn't just for Catholics. 149 00:12:32,980 --> 00:12:36,100 It isn't even just for all Christians. 150 00:12:36,100 --> 00:12:41,100 The Lord desires that all mankind be reconciled to himself 151 00:12:42,540 --> 00:12:44,200 through his Son. 152 00:12:44,200 --> 00:12:46,580 And when we take part in the Eucharist, 153 00:12:46,580 --> 00:12:51,580 He wants us to say yes for all men coming to Christ. 154 00:12:51,980 --> 00:12:55,980 He wants us to say yes to the full restoration 155 00:12:55,980 --> 00:12:58,860 of the Catholic Church and the complete renewal 156 00:12:58,860 --> 00:13:00,500 of the Catholic Church. 157 00:13:00,500 --> 00:13:05,220 He wants us to say yes to the reunion of all Christians. 158 00:13:05,220 --> 00:13:09,500 And he wants us to say yes to world evangelism, 159 00:13:09,500 --> 00:13:12,020 to bringing the message of Christ, 160 00:13:12,020 --> 00:13:15,620 to raising up Jesus Christ as the only hope 161 00:13:15,620 --> 00:13:17,280 of a perishing race. 162 00:13:17,280 --> 00:13:37,140 I believe God wants us to make that yes practical and concrete. 163 00:13:37,140 --> 00:13:45,580 If the Lord's been calling us to himself perhaps for many years and we've never said yes, 164 00:13:45,580 --> 00:13:47,580 We've always been afraid. 165 00:13:47,580 --> 00:13:50,940 We've always felt, I can't do it. 166 00:13:50,940 --> 00:13:55,700 He wants us tonight to believe that indeed by ourselves, 167 00:13:55,700 --> 00:13:58,860 we can't, but with him, we can. 168 00:14:04,020 --> 00:14:09,380 He wants us to cast off the fear and cast off the doubt 169 00:14:09,380 --> 00:14:14,260 and cast off the discouragement and cast off the disappointment 170 00:14:14,260 --> 00:14:18,100 and say, I believe again in the Son of God, 171 00:14:18,100 --> 00:14:21,960 and I know He's able to take care of everything 172 00:14:21,960 --> 00:14:25,400 that I entrust to Him, and I'll do it tonight. 173 00:14:26,700 --> 00:14:30,860 I believe He wants us to make it practical, concrete. 174 00:14:30,860 --> 00:14:35,020 If we've hung back from really joining our lives 175 00:14:35,020 --> 00:14:39,380 with other Christians who desire to live a life 176 00:14:39,380 --> 00:14:43,420 of union with God and service to Him in the world, 177 00:14:43,420 --> 00:14:48,340 I think he wants us to repent, to ask forgiveness, and say, 178 00:14:48,340 --> 00:14:52,420 I'm going to seek out a group of committed Christians 179 00:14:52,420 --> 00:14:54,840 and get over my personality conflicts 180 00:14:54,840 --> 00:14:59,580 and get over my timidity and say, I want to be with you 181 00:14:59,580 --> 00:15:04,020 and offer myself with you to God to use in our neighborhood, 182 00:15:04,020 --> 00:15:05,100 to use in our city. 183 00:15:05,100 --> 00:15:18,860 If there's been somebody we've been holding back in talking to about Jesus, 184 00:15:18,860 --> 00:15:22,340 in giving them a book or giving them a tape or whatever, 185 00:15:22,340 --> 00:15:26,860 the Lord wants us in love, guided by His Spirit, 186 00:15:26,860 --> 00:15:33,500 to reach out and to share the good news of the reality of the Son of God 187 00:15:33,500 --> 00:15:39,140 and all the hope that comes to us in him. 188 00:15:41,200 --> 00:15:52,760 Finally, 200 years ago in this city our forefathers as Americans made a 189 00:15:52,760 --> 00:16:00,720 declaration of independence. They declared themselves free of the rule of 190 00:16:00,720 --> 00:16:06,840 Britain and they committed themselves to certain principles and ideals to govern 191 00:16:06,840 --> 00:16:12,720 our nation and I think like probably with all of you I really experienced a 192 00:16:12,720 --> 00:16:18,920 renewal of patriotism during the Bicentennial. I became appreciative of 193 00:16:18,920 --> 00:16:24,720 how much God has given to us in our country. 194 00:16:24,720 --> 00:16:39,360 At the same time, I became deeply impressed about how deep a commitment many of those 195 00:16:39,360 --> 00:16:44,900 men and women made so that our country might be free. 196 00:16:44,900 --> 00:16:52,840 In that Declaration of Independence, they pledged to commit their lives, their fortunes, 197 00:16:52,840 --> 00:16:57,840 and their sacred honor so that this nation might be born. 198 00:16:57,840 --> 00:17:01,040 And I felt like the Lord was telling me, 199 00:17:01,040 --> 00:17:05,680 what are we willing to commit so that the reign of Christ 200 00:17:05,680 --> 00:17:09,680 may be manifest in our country and in our world? 201 00:17:18,060 --> 00:17:22,220 What are we willing to give so that the kingdom of God 202 00:17:22,840 --> 00:17:27,580 may come more fully and be more firmly established 203 00:17:27,580 --> 00:17:31,920 in our lives and the lives of our brothers and sisters. 204 00:17:31,920 --> 00:17:36,920 I believe God wants us tonight to make a new declaration, 205 00:17:37,220 --> 00:17:41,560 to pledge to him and to his work, 206 00:17:41,560 --> 00:17:46,560 our lives, our fortunes, and our sacred honor. 207 00:17:47,420 --> 00:17:49,940 That means our reputation. 208 00:17:49,940 --> 00:17:52,080 No matter what our neighbors think about us 209 00:17:52,080 --> 00:17:54,400 or going to a charismatic prayer meeting, 210 00:17:54,400 --> 00:17:58,200 we're willing to face that, to grow in Christ, 211 00:17:58,200 --> 00:18:00,700 and to follow the move of his spirit, 212 00:18:00,700 --> 00:18:04,580 and to cast our lot with his work in the world tonight. 213 00:18:07,580 --> 00:18:19,760 Thank you, Lord. 214 00:18:19,760 --> 00:18:25,040 We shall begin our Eucharistic liturgy. 215 00:18:25,040 --> 00:18:32,300 This liturgy and prayer meeting sponsored by the National Service Committee of the Catholic 216 00:18:32,300 --> 00:18:37,300 charismatic renewal in cooperation with the officials 217 00:18:37,500 --> 00:18:42,500 and staff of the 41st International Eucharistic Congress. 218 00:18:46,300 --> 00:18:49,660 The grace of our Lord Jesus Christ, 219 00:18:49,660 --> 00:18:51,520 and the love of God, 220 00:18:51,520 --> 00:18:54,700 and the fellowship of the Holy Spirit 221 00:18:54,700 --> 00:18:56,860 be with you all. 222 00:18:56,860 --> 00:18:58,660 And also with you. 223 00:19:02,300 --> 00:19:18,900 Dear friends, we will ask pardon to the Lord for our sins, for the sins of all humanity. 224 00:19:18,900 --> 00:19:31,300 Lord, we ask your pardon because we didn't accept you as our Lord and Savior every day 225 00:19:31,300 --> 00:19:33,380 and in every decision. 226 00:19:33,380 --> 00:19:36,140 Lord, have mercy on us. 227 00:19:40,540 --> 00:19:49,220 Lord, we ask your pardon for the division of your church. 228 00:19:49,220 --> 00:19:55,740 We ask your pardon because it was not your wish. 229 00:19:55,740 --> 00:20:00,860 It's your dream that unity should come again. 230 00:20:00,860 --> 00:20:05,860 in union with our brothers who are celebrating now 231 00:20:07,360 --> 00:20:12,360 the ecumenical service, Lord, we ask you pardon 232 00:20:12,920 --> 00:20:17,120 for the sins of all your Christians. 233 00:20:18,020 --> 00:20:20,240 Christ, have mercy. 234 00:20:24,080 --> 00:20:29,080 Lord, we ask you pardon because we didn't answer 235 00:20:29,080 --> 00:20:34,080 answer the needs of the world. 236 00:20:34,080 --> 00:20:39,080 What the world is waiting and expecting from us, 237 00:20:39,080 --> 00:20:45,100 this is what you are expecting from us. 238 00:20:45,100 --> 00:20:51,100 Christ, we ask your pardon because we didn't answer 239 00:20:51,100 --> 00:20:53,600 to that expectancy. 240 00:20:53,600 --> 00:20:56,400 The Lord have pity on us. 241 00:20:56,400 --> 00:21:00,340 The Lord have pity on us. 242 00:21:00,340 --> 00:21:06,280 May almighty God cleanse us of our sins 243 00:21:06,280 --> 00:21:09,780 and through the Eucharist we celebrate 244 00:21:09,780 --> 00:21:12,280 in such wonderful evening, 245 00:21:12,280 --> 00:21:16,820 make us worthy to sit at his table 246 00:21:16,820 --> 00:21:19,860 in his heavenly kingdom. 247 00:21:19,860 --> 00:21:21,160 Amen. 248 00:21:21,160 --> 00:21:23,360 Amen. 249 00:21:23,360 --> 00:21:28,360 First reading from the book of Genesis. 250 00:21:28,360 --> 00:21:36,360 God said, let us make man in our own image, 251 00:21:36,360 --> 00:21:44,360 in the likeness of ourselves, and let them be masters of the fish of the sea, 252 00:21:44,360 --> 00:21:52,040 of the sea, the birds of heaven, the cattle, all the wild beasts, 253 00:21:52,040 --> 00:21:56,880 and the reptiles that crawl upon the earth. 254 00:21:56,880 --> 00:22:01,480 God created man in the image of himself. 255 00:22:01,480 --> 00:22:05,760 In the image of God, he created him. 256 00:22:05,760 --> 00:22:10,080 Male and female, he created them. 257 00:22:10,080 --> 00:22:16,840 God blessed them, saying to them, be fruitful, multiply, 258 00:22:16,840 --> 00:22:19,960 fill the earth, and conquer it. 259 00:22:19,960 --> 00:22:25,960 Be masters of the fish of the sea, the birds of the heaven, 260 00:22:25,960 --> 00:22:29,000 and the living animals on the earth. 261 00:22:29,000 --> 00:22:35,600 God said, see, I give you all seed-bearing plants that 262 00:22:35,600 --> 00:22:40,560 are upon the whole earth, and all the trees 263 00:22:40,560 --> 00:22:42,840 with seed-bearing fruits. 264 00:22:42,840 --> 00:22:45,480 This shall be your food. 265 00:22:45,480 --> 00:22:50,320 To all wild beasts, all birds of heaven, 266 00:22:50,320 --> 00:22:53,800 and all living reptile on the earth, 267 00:22:53,800 --> 00:22:59,200 I give all the foliage of plants for food. 268 00:22:59,200 --> 00:23:01,200 And so it was. 269 00:23:01,200 --> 00:23:04,120 God saw all he had made. 270 00:23:04,120 --> 00:23:07,780 And indeed, it was very good. 271 00:23:07,780 --> 00:23:13,160 Evening came and morning came, the sixth day. 272 00:23:13,160 --> 00:23:15,260 This is the word of the Lord. 273 00:23:22,000 --> 00:23:27,560 Second reading, a reading from the letter of Paul 274 00:23:27,560 --> 00:23:33,500 to the Ephesians, in whom, through his blood, 275 00:23:33,500 --> 00:23:41,020 we gain our freedom, the forgiveness of our sins. 276 00:23:41,020 --> 00:23:45,580 Such is the richness of the grace 277 00:23:45,580 --> 00:23:54,220 which he has showed on all us in wisdom and insight. 278 00:23:54,220 --> 00:24:01,700 He has let us know the mystery of his purpose, 279 00:24:01,700 --> 00:24:06,700 the hidden plan that he has so kindly made in Christ 280 00:24:09,500 --> 00:24:14,500 from the beginning to act upon when the times 281 00:24:14,620 --> 00:24:17,620 had run their course to the end, 282 00:24:18,780 --> 00:24:22,380 that he would bring everything together 283 00:24:22,380 --> 00:24:27,380 under Christ as head, everything in the heavens 284 00:24:27,380 --> 00:24:32,380 in the heavens and everything on the earth. 285 00:24:32,380 --> 00:24:40,540 And it is in him that we were claimed as God's own, 286 00:24:40,540 --> 00:24:47,100 chosen from the beginning under the predetermined plan 287 00:24:47,100 --> 00:24:51,260 of the one who guides all things, 288 00:24:51,260 --> 00:25:02,220 chosen to be for his greater glory the people who would put their hopes in Christ before 289 00:25:02,220 --> 00:25:04,480 he came. 290 00:25:04,480 --> 00:25:15,740 Now you too, in him, have heard the message of the truth and the good news of your salvation 291 00:25:15,740 --> 00:25:18,540 and have believed it. 292 00:25:18,540 --> 00:25:26,720 And you too have been stamped with the seal of the Holy Spirit of the promise, 293 00:25:26,720 --> 00:25:36,500 the pledge of our inheritance, which brings freedom for those whom God has taken for his own, 294 00:25:36,500 --> 00:25:39,980 to make his glory praised. 295 00:25:39,980 --> 00:25:42,620 This is the word of the Lord. 296 00:25:42,620 --> 00:25:44,620 Thanks be to God. 297 00:25:49,020 --> 00:25:51,620 The Lord be with you. 298 00:25:51,620 --> 00:25:53,620 And also with you. 299 00:25:53,620 --> 00:25:58,620 A reading from the Holy Gospel according to John. 300 00:25:58,620 --> 00:26:00,620 Glory to you, O Lord. 301 00:26:02,620 --> 00:26:09,620 I am the true vine, and my Father is the vinedresser. 302 00:26:09,620 --> 00:26:17,620 Every branch in me that bears no fruit, he cuts away. 303 00:26:17,620 --> 00:26:22,620 And every branch that does bear fruit, 304 00:26:22,620 --> 00:26:28,620 he prunes to make it bear even more. 305 00:26:28,620 --> 00:26:34,620 You are pruned already by means of the word 306 00:26:34,620 --> 00:26:38,620 that I have spoken to you. 307 00:26:38,620 --> 00:26:47,620 Make your home in me, as I make mine in you. 308 00:26:47,620 --> 00:26:52,620 As a branch cannot bear fruit all by itself, 309 00:26:52,620 --> 00:26:56,620 but must remain part of the vine, 310 00:26:56,620 --> 00:27:02,620 neither can you unless you remain in me. 311 00:27:02,620 --> 00:27:05,620 I am the vine. 312 00:27:05,620 --> 00:27:08,620 you are the branches. 313 00:27:08,620 --> 00:27:13,620 Whoever remains in me, with me in him, 314 00:27:13,620 --> 00:27:16,620 bears fruit in plenty. 315 00:27:16,620 --> 00:27:22,620 For cut off from me, you can do nothing. 316 00:27:22,620 --> 00:27:26,620 Anyone who does not remain in me 317 00:27:26,620 --> 00:27:31,620 is like a branch that has been thrown away. 318 00:27:31,620 --> 00:27:33,620 He withers. 319 00:27:33,620 --> 00:27:38,620 These branches are collected and thrown on the fire, 320 00:27:38,620 --> 00:27:41,620 and they are burned. 321 00:27:41,620 --> 00:27:47,620 If you remain in me, and my words remain in you, 322 00:27:47,620 --> 00:27:53,620 you may ask what you will, and you shall get it. 323 00:27:53,620 --> 00:28:00,620 It is to the glory of my Father that you should bear much fruit, 324 00:28:00,620 --> 00:28:05,620 and then you will be my disciples. 325 00:28:05,620 --> 00:28:11,620 This is the good news of the Lord. 326 00:28:11,620 --> 00:28:14,620 Praise to you, Lord Jesus Christ. 327 00:28:14,620 --> 00:28:15,620 of God. 328 00:28:15,620 --> 00:28:17,080 Amen. 329 00:28:17,080 --> 00:28:18,080 Thank you. 330 00:28:31,040 --> 00:28:39,060 If you remain in me, and my words remain in you, 331 00:28:39,060 --> 00:28:44,140 you may ask what you will and you shall get it. 332 00:28:44,140 --> 00:28:52,340 It is to the glory of my Father that you should bear much fruit, 333 00:28:52,340 --> 00:28:57,380 and then you will be my disciples. 334 00:28:57,380 --> 00:29:03,060 These are the words of our Lord and Savior, Jesus Christ. 335 00:29:03,060 --> 00:29:05,940 In the name of the Father, and of the Son, 336 00:29:05,940 --> 00:29:06,820 and of the Holy Spirit. 337 00:29:06,820 --> 00:29:08,820 Amen. 338 00:29:13,820 --> 00:29:17,820 My brothers and sisters in the Lord Jesus Christ, 339 00:29:17,820 --> 00:29:21,820 my brothers, your eminences, your lordships, 340 00:29:21,820 --> 00:29:24,820 your excellencies, reverend fathers, 341 00:29:24,820 --> 00:29:29,820 and brothers and sisters, one and all, 342 00:29:29,820 --> 00:29:33,820 Jesus Christ is the Lord of history. 343 00:29:33,820 --> 00:29:38,820 Jesus Christ is the Lord of the world. 344 00:29:38,820 --> 00:29:43,820 Jesus Christ is the Lord of our lives. 345 00:29:43,820 --> 00:29:51,820 And tonight, Jesus Christ is the Lord of Veterans Stadium in Philadelphia. 346 00:29:51,820 --> 00:30:16,160 My first reflection after seeing this stadium was that the Lord has built a giant prayer 347 00:30:16,160 --> 00:30:23,240 room. I mentioned this to a priest friend where I am staying and his response was, 348 00:30:23,240 --> 00:30:28,280 and isn't it great he left the roof off. 349 00:30:36,480 --> 00:30:44,960 There is a divine plan for every situation in the world. Our first 350 00:30:44,960 --> 00:30:52,520 reading reminded us of the picture of creation, the concluding words about the 351 00:30:52,520 --> 00:31:00,380 sixth day, the key role that man would play in God's divine plan. And we might 352 00:31:00,380 --> 00:31:08,660 summarize that whole picture with the word harmony. God our Father had a 353 00:31:08,660 --> 00:31:16,520 a beautiful plan for this world. The original plan placed man at the center. 354 00:31:16,520 --> 00:31:24,800 We were made in the image of God and havoc came to that pristine glory 355 00:31:24,800 --> 00:31:34,280 because Adam must have been from Michigan. He had a better plan. Man did 356 00:31:34,280 --> 00:31:43,600 not play his part. And thus, as the second reading pointed out, Jesus became the 357 00:31:43,600 --> 00:31:52,520 answer, the center of the divine plan. And we glory, as did Paul, that we are living 358 00:31:52,520 --> 00:31:59,760 this final time when we know the divine plan, that all must be under the 359 00:31:59,760 --> 00:32:07,720 Lordship of Jesus Christ. That was the second reading. In our third reading, 360 00:32:07,720 --> 00:32:18,560 Jesus tells us that he is not the total answer. We are to be part of it. He wants 361 00:32:18,560 --> 00:32:26,840 to abide in us and we are to abide in him. Thus the Father will receive glory, 362 00:32:26,840 --> 00:32:35,760 thus man will be fruitful, thus we can have a new creation, though earth will be 363 00:32:35,760 --> 00:32:43,600 restored to its pristine beauty and harmony. The magnificent plan of the 364 00:32:43,600 --> 00:32:52,720 Father is accomplished in His Son, Jesus, by the power of the Holy Spirit. The Holy 365 00:32:52,720 --> 00:32:57,720 The Holy Spirit builds us up into the body of Christ 366 00:32:57,720 --> 00:33:01,120 to be a new people of a new covenant 367 00:33:01,120 --> 00:33:04,420 transfused by the blood of Christ. 368 00:33:04,420 --> 00:33:06,840 He abides in us and we in him 369 00:33:08,160 --> 00:33:10,660 inform the community of faith 370 00:33:11,700 --> 00:33:13,880 that makes all things new. 371 00:33:15,440 --> 00:33:18,380 In the Eucharist, we come together 372 00:33:18,380 --> 00:33:21,140 around the table of the Lord 373 00:33:21,140 --> 00:33:25,940 to remember Jesus as Savior and Lord, 374 00:33:25,940 --> 00:33:27,940 to praise the Father, 375 00:33:27,940 --> 00:33:33,580 and to form a new unity in the power of the Holy Spirit. 376 00:33:33,580 --> 00:33:38,180 Thus we are transformed internally 377 00:33:38,180 --> 00:33:41,060 and become the living branches, 378 00:33:41,060 --> 00:33:44,120 united to Jesus and one another, 379 00:33:44,120 --> 00:33:46,860 so that the Father may be praised 380 00:33:46,860 --> 00:33:52,060 the fruit of our collective lives. 381 00:33:52,060 --> 00:34:00,380 There is a simple pattern to the divine plan for making things new. 382 00:34:00,380 --> 00:34:09,700 And every time we come together to celebrate the Eucharist, we reflect that pattern. 383 00:34:09,700 --> 00:34:15,780 The word we use is an old Greek word, epiklesis. 384 00:34:15,780 --> 00:34:23,740 We call upon the power of the Holy Spirit to come upon bread and transform it. 385 00:34:23,740 --> 00:34:31,060 And when the Word of God issues forth, then that bread is transubstantiated. 386 00:34:31,060 --> 00:34:32,580 It is changed. 387 00:34:32,580 --> 00:34:39,720 Jesus comes in our midst and continues to be present with his people. 388 00:34:39,720 --> 00:34:42,680 The pattern is clear. 389 00:34:42,680 --> 00:34:45,900 There is something to be transformed. 390 00:34:45,900 --> 00:34:49,200 The Word of God issues forth. 391 00:34:49,200 --> 00:34:55,240 The power of the Holy Spirit is there and we have newness. 392 00:34:55,240 --> 00:35:04,280 This plan of our Father, this pattern of doing things is constantly being revealed to us 393 00:35:04,280 --> 00:35:06,400 in the Scriptures. 394 00:35:06,400 --> 00:35:17,020 In the story of creation, we find the wasteland that is earth, the power of the Holy Spirit 395 00:35:17,020 --> 00:35:28,580 rests upon it, the Word of God issues forth and we have creation, this beautiful harmony. 396 00:35:28,580 --> 00:35:35,860 Throughout the Old Testament, we see that pattern continue to be renewed. 397 00:35:35,860 --> 00:35:45,940 And at the moment when God is going to restore all, He sends a messenger to a simple woman, 398 00:35:45,940 --> 00:35:51,800 probably a girl of 15 years, Mary, our mother. 399 00:35:51,800 --> 00:35:54,680 She is open to God's Word. 400 00:35:54,680 --> 00:35:56,980 She receives that message. 401 00:35:56,980 --> 00:36:04,140 She is told that the power of the Holy Spirit will come upon her, and she is transformed, 402 00:36:04,140 --> 00:36:07,340 and Jesus takes flesh. 403 00:36:07,340 --> 00:36:10,620 He comes to live among us. 404 00:36:10,620 --> 00:36:14,380 The divine pattern is underway. 405 00:36:14,380 --> 00:36:20,340 Something new is going to happen on this earth. 406 00:36:20,340 --> 00:36:28,140 When Jesus, after his 30 years of private life, enters the Jordan River, he chooses 407 00:36:28,140 --> 00:36:33,380 to manifest to us the divine pattern. 408 00:36:33,380 --> 00:36:37,380 He goes and hears the word of the Father, 409 00:36:37,380 --> 00:36:39,840 This is my beloved Son. 410 00:36:39,840 --> 00:36:44,580 The Father issues forth a clear word from the heavens. 411 00:36:44,580 --> 00:36:48,540 The power of the Holy Spirit is upon Jesus. 412 00:36:48,540 --> 00:36:51,640 And as he walks forth from the Jordan, 413 00:36:51,640 --> 00:36:53,840 he is filled with the Holy Spirit, 414 00:36:53,840 --> 00:36:56,040 led by the Holy Spirit, 415 00:36:56,040 --> 00:36:59,980 goes in the desert to overcome the powers of evil, 416 00:36:59,980 --> 00:37:03,820 comes out of the desert in the power of the Holy Spirit, 417 00:37:03,820 --> 00:37:06,860 and goes forth to announce to men 418 00:37:06,860 --> 00:37:10,620 that he is anointed with the Holy Spirit. 419 00:37:10,620 --> 00:37:13,460 And then we see the reign of God. 420 00:37:14,500 --> 00:37:17,360 Then we see the kingdom of God 421 00:37:17,360 --> 00:37:24,360 proclaim, hearts are moved and God is working a new thing in our midst. 422 00:37:37,080 --> 00:37:44,080 At Pentecost, Jesus prepared the apostles for them with his promises. He breathed upon 423 00:37:44,080 --> 00:37:47,080 He breathed upon them and said, 424 00:37:47,080 --> 00:37:49,080 Receive the Holy Spirit. 425 00:37:49,080 --> 00:37:54,080 And we know that these men of faith needed something more 426 00:37:54,080 --> 00:37:58,080 as they gathered together to pray in that upper room. 427 00:37:58,080 --> 00:38:01,080 And we watched them transform 428 00:38:01,080 --> 00:38:05,080 as the power of the Holy Spirit comes upon them. 429 00:38:05,080 --> 00:38:10,080 We watched them go forth to proclaim the Word of God to men 430 00:38:10,080 --> 00:38:14,840 to men and we watch the church be born. 431 00:38:14,840 --> 00:38:17,720 God is working a new thing. 432 00:38:17,720 --> 00:38:22,520 Creation is being renewed and restored. 433 00:38:22,520 --> 00:38:27,480 The end time of the new creation is upon us. 434 00:38:27,480 --> 00:38:32,040 In each of these instances, the power of the Holy Spirit 435 00:38:32,040 --> 00:38:35,200 and the word of God are manifested 436 00:38:35,200 --> 00:38:40,040 as God works his wonders among men. 437 00:38:40,040 --> 00:38:44,340 This is the truth that we hunger for. 438 00:38:44,340 --> 00:38:48,240 This is the truth that is revealed, especially 439 00:38:48,240 --> 00:38:50,040 in the Eucharist. 440 00:38:50,040 --> 00:38:54,240 And this is what we celebrate this evening. 441 00:38:54,240 --> 00:38:58,440 This divine plan for making things new 442 00:38:58,440 --> 00:39:01,160 is repeated throughout the scriptures 443 00:39:01,160 --> 00:39:03,440 and in the history of the church. 444 00:39:03,440 --> 00:39:09,360 And I believe that we can detect this pattern in our own time 445 00:39:09,360 --> 00:39:15,160 and the promise of the divine renewal in the Church is upon us. 446 00:39:15,160 --> 00:39:25,360 With Vatican II, in response to Pope John's plea that the whole Church be renewed with a new Pentecost, 447 00:39:25,360 --> 00:39:33,360 we find there in the Council documents a renewed interest in the Word of God 448 00:39:33,360 --> 00:39:37,660 and in the imagery of the Scriptures. 449 00:39:37,660 --> 00:39:42,580 It's the most consistent pattern about those documents. 450 00:39:42,580 --> 00:39:46,820 And scripture is constantly being quoted. 451 00:39:46,820 --> 00:39:49,460 And if we just take the one document, 452 00:39:49,460 --> 00:39:54,420 the map document of Vatican II, the one on the church, 453 00:39:54,420 --> 00:39:59,660 we find that 132 times, references 454 00:39:59,660 --> 00:40:05,100 made to the Holy Spirit coming in power to renew us. 455 00:40:05,100 --> 00:40:10,100 And this is what reverberates through the church in our day. 456 00:40:10,100 --> 00:40:14,100 This is why we are filled with a sense of hope. 457 00:40:14,100 --> 00:40:18,100 God is restoring his people. 458 00:40:18,100 --> 00:40:21,100 He is following his pattern. 459 00:40:21,100 --> 00:40:26,100 And it is my belief that in the Catholic charismatic renewal, 460 00:40:26,100 --> 00:40:31,100 we see a sign of this renewal and restoration. 461 00:40:31,100 --> 00:40:34,100 and today our hearts desire. 462 00:40:34,100 --> 00:40:52,180 Today our hearts desire is fed in this Eucharist as we come together to praise the Lord and 463 00:40:52,180 --> 00:40:54,580 sing with the psalmist. 464 00:40:54,580 --> 00:40:58,180 that the plan of the Lord stands forever, 465 00:40:58,180 --> 00:41:03,180 the design of His heart through all generations. 466 00:41:03,180 --> 00:41:08,680 Today, thousands of Christians are becoming a renewed people 467 00:41:08,680 --> 00:41:14,020 as they experience the power of the Holy Spirit in their life. 468 00:41:14,020 --> 00:41:18,900 The divine pattern for making things new is being repeated 469 00:41:18,900 --> 00:41:23,800 in the personal history of people of faith. 470 00:41:23,800 --> 00:41:28,600 We come here this evening from four corners of the earth. 471 00:41:28,600 --> 00:41:35,280 We are uniquely different from one another, and yet we experience the special bond of 472 00:41:35,280 --> 00:41:36,860 unity. 473 00:41:36,860 --> 00:41:42,560 We are one in the Lord Jesus by the power of His Holy Spirit. 474 00:41:42,560 --> 00:41:50,240 The Holy Spirit continues to breathe where He will and surprise us, but we can detect 475 00:41:50,240 --> 00:41:55,600 an outline of what is happening in the fourth Eucharistic canon 476 00:41:55,600 --> 00:41:59,760 that we pray together this night. 477 00:41:59,760 --> 00:42:04,160 The Holy Spirit makes Jesus present. 478 00:42:04,160 --> 00:42:11,300 The Holy Spirit makes us live not for ourselves, but for Jesus. 479 00:42:11,300 --> 00:42:17,920 The Holy Spirit makes us instruments to complete the work of Jesus. 480 00:42:17,920 --> 00:42:22,920 The Holy Spirit brings us the fullness of grace. 481 00:42:22,960 --> 00:42:26,600 The Holy Spirit makes us holy. 482 00:42:26,600 --> 00:42:30,240 The Holy Spirit builds up the church, 483 00:42:30,240 --> 00:42:33,500 the body of Christ in unity. 484 00:42:33,500 --> 00:42:38,500 The Holy Spirit makes us a living sacrifice of praise. 485 00:42:38,500 --> 00:42:48,700 praise. It has been revealed to us in the wondrous plan of creation that man 486 00:42:48,700 --> 00:42:54,940 played a central order in the divine order. He alone was made to the image and 487 00:42:54,940 --> 00:43:01,700 likeness of God. We also know that man revolted and entered a state of 488 00:43:01,700 --> 00:43:04,700 of rebellion against the divine plan. 489 00:43:04,700 --> 00:43:10,700 And Saint Luke points out that Mary is the model disciple. 490 00:43:10,700 --> 00:43:14,700 She kneels before God, ready to fulfill his word, 491 00:43:14,700 --> 00:43:17,700 and under the power of the Holy Spirit, 492 00:43:17,700 --> 00:43:21,700 she says yes to the word of God, 493 00:43:21,700 --> 00:43:25,700 and the word took flesh within her. 494 00:43:25,700 --> 00:43:29,700 Like Mary, we stand beneath the word of God 495 00:43:29,700 --> 00:43:36,700 and in the power of the Holy Spirit, we say yes to God's plan. 496 00:43:36,700 --> 00:43:44,700 Thus Jesus touches us with the reality of his presence now in our daily life, 497 00:43:44,700 --> 00:43:50,700 and we know that newness that came to Mary and proclaim with her, 498 00:43:50,700 --> 00:44:01,340 My soul magnifies the Lord. My spirit rejoices in God my Savior. 499 00:44:01,340 --> 00:44:06,900 This is the end of side one. To hear the remainder of Bishop McKinney's homily, 500 00:44:06,900 --> 00:44:10,580 turn the cassette over now.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Eucharist - Side A Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Cardinal Suenens Ralph Martin Bishop Joseph McKinney Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_13 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/125121fdabafaf2ef17d5ed9d7b7b375.mp3 2d2786158ba33892f41d1b673776d9dd Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:25,560 In so many ways, the Holy Spirit comes upon us to melt us, mold us, fill us, and use us. 2 00:00:25,560 --> 00:00:33,600 The one thing happens always when we are open to His power in our life. 3 00:00:33,600 --> 00:00:36,640 He makes Jesus present. 4 00:00:36,640 --> 00:00:43,880 The Word continues to take flesh in our lives when we are open to Him. 5 00:00:43,880 --> 00:00:52,840 And in so many ways, we experience that the Lord touches us in a very fresh and new way. 6 00:00:52,840 --> 00:00:59,840 It is a special honor for me this evening to be privileged to deliver this homily. 7 00:00:59,840 --> 00:01:08,240 And I especially feel close to our celebrant, Cardinal Thunen, who himself has written a 8 00:01:08,240 --> 00:01:16,640 witness in his book, New Pentecost, about how the Holy Spirit had a renewed emphasis 9 00:01:16,640 --> 00:01:17,640 in his life. 10 00:01:17,640 --> 00:01:21,640 I would like to share one experience we had together, 11 00:01:21,640 --> 00:01:26,640 because I think it's something that all of us should feel this evening. 12 00:01:26,640 --> 00:01:35,640 You know, the Cardinal likes to open the Scriptures and search an answer from the Lord. 13 00:01:35,640 --> 00:01:38,640 One time the two of us were together, 14 00:01:38,640 --> 00:01:44,640 it was during the international meeting in Rome just a little over a year ago, 15 00:01:44,640 --> 00:01:48,640 and he opened the scriptures to find a word for me. 16 00:01:48,640 --> 00:01:51,640 And the words he opened to were, 17 00:01:51,640 --> 00:01:56,640 Blessed are the eyes that see what you see, 18 00:01:56,640 --> 00:02:00,640 and hear what you hear. 19 00:02:00,640 --> 00:02:04,640 The immediate application of that text 20 00:02:04,640 --> 00:02:10,640 was that we saw the Holy Father proclaim that Jesus is Lord 21 00:02:10,640 --> 00:02:14,640 and receive the leaders of this movement 22 00:02:14,640 --> 00:02:19,640 and give it his special blessing and his special encouragement. 23 00:02:19,640 --> 00:02:30,640 Applause 24 00:02:30,640 --> 00:02:35,640 But I believe it is even more significant this evening 25 00:02:35,640 --> 00:02:44,400 that all of you have the opportunity to experience here what the Lord is doing 26 00:02:44,400 --> 00:02:51,400 to renew his church. Blessed are your eyes, blessed are your ears, because you 27 00:02:51,400 --> 00:02:57,560 can be here. The Lord is touching us this evening. 28 00:02:57,560 --> 00:03:14,200 We must give God the glory whenever and wherever we detect the freshness and the newness that 29 00:03:14,200 --> 00:03:17,960 the Lord Jesus brings to our lives. 30 00:03:17,960 --> 00:03:23,560 I still recall what happened to me when I received the special blessing of coming to 31 00:03:23,560 --> 00:03:27,320 know Jesus because he touched me. 32 00:03:27,320 --> 00:03:36,320 When I read the Word, it became clear that like Jesus, I too am anointed with the Holy Spirit. 33 00:03:36,320 --> 00:03:42,620 All of us are filled and led and empowered by the Holy Spirit. 34 00:03:42,620 --> 00:03:49,720 I experienced a whole new way of life when I learned to let the Word of God go through 35 00:03:49,720 --> 00:03:55,560 me instead of going through the Word of God. 36 00:03:55,560 --> 00:04:10,500 The bad news of this world gives way to the good news that dispels that darkness and brings 37 00:04:10,500 --> 00:04:15,100 the kingdom of God to light. 38 00:04:15,100 --> 00:04:21,800 The Word makes it clear that we must seek the kingdom of God and thus the idolatry of 39 00:04:21,800 --> 00:04:29,520 self gives way to the Lordship of Jesus. My plans lead to frustration, 40 00:04:29,520 --> 00:04:36,120 discouragement, fear of rejection. Only Jesus can make things new and I am 41 00:04:36,120 --> 00:04:43,320 learning the ministry of non-impedance. When I get out of the way, He increases 42 00:04:43,320 --> 00:04:47,080 and I decrease. 43 00:04:51,800 --> 00:05:02,080 The wonder of it all is that he can use a sinner like me to complete his work. 44 00:05:02,080 --> 00:05:10,000 This is the newness that Jesus brings to us as he sends his Holy Spirit upon us. 45 00:05:10,000 --> 00:05:17,200 When the Holy Spirit is released in our lives, we experience the reign of God in 46 00:05:17,200 --> 00:05:24,000 in our hearts, then God can use us to reach the hearts of others. 47 00:05:24,000 --> 00:05:32,280 With the unique discernment needed for his office, the Vicar of Christ, Pope Paul VI, 48 00:05:32,280 --> 00:05:40,000 trumpeted a call to evangelization as one of the crying needs of our times. 49 00:05:40,000 --> 00:05:46,840 And in that call to make Jesus the center of all life in the Church, the Holy Father 50 00:05:46,840 --> 00:05:53,840 underlies the importance of the Holy Spirit with these words, and I quote, 51 00:05:53,840 --> 00:06:03,840 It must be said that the Holy Spirit is the principal agent of evangelization. 52 00:06:03,840 --> 00:06:09,840 It is He who impels each individual to proclaim the Gospel. 53 00:06:09,840 --> 00:06:13,440 It is He who in the depths of consciousness 54 00:06:13,440 --> 00:06:17,600 causes the word of salvation to be accepted and understood. 55 00:06:18,940 --> 00:06:21,520 But it can equally be said 56 00:06:21,520 --> 00:06:24,940 that He is the goal of evangelization. 57 00:06:24,940 --> 00:06:28,160 He alone stirs up the new creation, 58 00:06:28,160 --> 00:06:31,400 the new humanity of which evangelization 59 00:06:31,400 --> 00:06:33,520 is to be the result. 60 00:06:33,520 --> 00:06:37,580 With that unity in variety which evangelization 61 00:06:37,580 --> 00:06:41,500 which is to achieve within the Christian community. 62 00:06:41,500 --> 00:06:45,780 Through the Holy Spirit, the gospel penetrates 63 00:06:45,780 --> 00:06:48,380 to the hearts of the world." 64 00:06:48,380 --> 00:06:49,380 End of quote. 65 00:06:58,740 --> 00:07:03,100 It is the Holy Spirit who penetrates hearts. 66 00:07:03,100 --> 00:07:09,420 His power to effect change is constantly referred to in the New Testament. 67 00:07:09,420 --> 00:07:15,300 And as the apostles and early Christians became aware that Jesus anointed them 68 00:07:15,300 --> 00:07:20,540 with the power of the Holy Spirit, they moved out with a new boldness, 69 00:07:20,540 --> 00:07:27,340 gave glory to God, and saw Him establish His reign in the hearts of people. 70 00:07:27,340 --> 00:07:30,780 As we put faith in the power of God, 71 00:07:30,780 --> 00:07:35,020 our preaching reaches the hearts of those listening. 72 00:07:35,020 --> 00:07:38,220 I remember well the sleepless nights 73 00:07:38,220 --> 00:07:41,300 that preceded the Sunday sermon. 74 00:07:41,300 --> 00:07:47,220 I used to think that I had to make God's word produce fruit. 75 00:07:47,220 --> 00:07:51,820 Fear of what people would think, fear of looking foolish, 76 00:07:51,820 --> 00:07:53,620 ruled me. 77 00:07:53,620 --> 00:07:57,920 God's power overcomes all such fear. 78 00:07:57,920 --> 00:08:01,860 Now I scatter God's word like seed 79 00:08:01,860 --> 00:08:04,600 and let the Lord produce the fruit. 80 00:08:04,600 --> 00:08:08,440 I need only herald his word with bulbs. 81 00:08:08,440 --> 00:08:13,440 And like Paul, we must proclaim Jesus and him crucified. 82 00:08:14,440 --> 00:08:19,440 If I abide in Jesus and let Jesus abide in me, 83 00:08:19,440 --> 00:08:26,440 in me, then my heralding bears fruit." 84 00:08:34,180 --> 00:08:41,180 When we become witnesses of Jesus instead of self, then He becomes great in us. 85 00:08:42,000 --> 00:08:49,000 Like Mary, I must listen to God's message and be formed by it. Then the power of God 86 00:08:49,440 --> 00:08:56,400 the Holy Spirit can fill me so that Jesus can complete his work. Teachers in 87 00:08:56,400 --> 00:09:03,120 the Catholic Charismatic Renewal rely on Jesus and it is only the power of the 88 00:09:03,120 --> 00:09:10,680 Holy Spirit that builds the kingdom of God. Unless the Lord build the house, we 89 00:09:10,680 --> 00:09:13,440 labor in vain. 90 00:09:19,440 --> 00:09:26,440 The fullness of grace comes from living the life of the Blessed Trinity. 91 00:09:26,440 --> 00:09:32,440 I am a creature of God, and God loves everyone he creates. 92 00:09:32,440 --> 00:09:37,440 My independence must give way to dependence on him. 93 00:09:37,440 --> 00:09:43,440 My lack of self-esteem must give way to the spirit of a son 94 00:09:43,440 --> 00:09:48,440 that finds his real worth in the love of his father. 95 00:09:48,440 --> 00:09:55,400 My sense of unworthiness must give way to Jesus' desire to befriend me. 96 00:09:55,400 --> 00:10:02,560 My willful ways must give way to the obedience of my older brother Jesus, who shows me how 97 00:10:02,560 --> 00:10:06,500 to submit to the Father in all things. 98 00:10:06,500 --> 00:10:13,880 My face must turn away from the desperate gloom of a world that ignores God to the joyful 99 00:10:13,880 --> 00:10:20,880 I have the hope of a bride who chooses to enter a lifelong covenant with Jesus, 100 00:10:20,880 --> 00:10:24,880 for better or worse, to eternity. 101 00:10:24,880 --> 00:10:28,880 My heart must turn away from negative criticism 102 00:10:28,880 --> 00:10:34,880 and be a temple that gives constant glory and thanks to God. 103 00:10:34,880 --> 00:10:37,880 This is the new life of grace, 104 00:10:37,880 --> 00:10:44,880 sends me his spirit to bring me that newness. 105 00:10:44,880 --> 00:10:59,880 The pursuit of holiness is not popular in today's world. 106 00:10:59,880 --> 00:11:05,880 It often attracts derision, rejection, and sometimes false judgment. 107 00:11:05,880 --> 00:11:11,880 Often those pursuing holiness are accused of a certain elitism. 108 00:11:11,880 --> 00:11:15,880 I remember well a simple woman in our own prayer group 109 00:11:15,880 --> 00:11:20,880 who was accused by friends of acting like she was better than they. 110 00:11:20,880 --> 00:11:23,880 And her response was so true. 111 00:11:23,880 --> 00:11:28,880 Oh no, I'm not trying to say that I'm better than you. 112 00:11:28,880 --> 00:11:32,880 I'm trying to say that I'm better than I was. 113 00:11:32,880 --> 00:11:50,880 Paul expressed beautifully the place of God's power in his life when he proclaimed, 114 00:11:50,880 --> 00:11:58,880 I willingly boast of my weakness, that the power of Christ may rest on me. 115 00:11:58,880 --> 00:12:02,880 Holiness is our way of life. 116 00:12:02,880 --> 00:12:10,880 I cannot make myself holy, but I can empty myself of pride and believe in Jesus. 117 00:12:10,880 --> 00:12:16,880 I can repent of sin and receive the forgiveness of Jesus. 118 00:12:16,880 --> 00:12:22,880 I can bring my weaknesses to Him and be healed. 119 00:12:22,880 --> 00:12:28,880 I can open myself so that His light can dispel the darkness. 120 00:12:28,880 --> 00:12:32,880 I can let His power overcome my fears. 121 00:12:32,880 --> 00:12:38,880 I can allow His peace, love, and joy to reign in my heart. 122 00:12:38,880 --> 00:12:42,880 I can be open to the gifts of the Holy Spirit. 123 00:12:42,880 --> 00:12:47,580 Whenever I am willing to repent and empty myself, 124 00:12:47,580 --> 00:12:52,580 I can be filled with newness by the power of the Holy Spirit. 125 00:12:52,580 --> 00:12:56,180 He creates the thirst for holiness. 126 00:12:56,180 --> 00:12:58,580 He transforms me. 127 00:12:58,580 --> 00:13:02,580 And as I learn to cooperate with the Holy Spirit, 128 00:13:02,580 --> 00:13:05,580 He is truly the sanctifier. 129 00:13:05,580 --> 00:13:09,580 The charismatic renewal is reminding us 130 00:13:09,580 --> 00:13:14,580 of the age-old heresy of Pelagianism. 131 00:13:14,580 --> 00:13:17,580 No one can save himself. 132 00:13:17,580 --> 00:13:22,580 Jesus alone comes to the rescue and saves us, 133 00:13:22,580 --> 00:13:26,580 and he sends his Holy Spirit to transform us 134 00:13:26,580 --> 00:13:29,580 with the power of sons. 135 00:13:29,580 --> 00:13:32,580 With the wisdom of long experience, 136 00:13:32,580 --> 00:13:35,580 the age-old psalmist proclaims, 137 00:13:35,580 --> 00:13:44,580 my mouth shall declare your justice, day by day your salvation, though I know not their extent. 138 00:13:44,580 --> 00:13:53,580 I will treat of the mighty works of the Lord, O God, I will tell of your singular justice. 139 00:13:53,580 --> 00:14:02,580 Today I freely and gladly admit that I need the weekly prayer meeting. 140 00:14:02,580 --> 00:14:07,580 Through it, my personal prayer is enriched. 141 00:14:07,580 --> 00:14:11,580 I also learn to participate more fully 142 00:14:11,580 --> 00:14:15,580 in the formal structured liturgy of the Church 143 00:14:15,580 --> 00:14:18,580 as we express it this evening. 144 00:14:18,580 --> 00:14:23,580 Now each of the sacraments is a greater source of sanctification 145 00:14:23,580 --> 00:14:27,580 as I turn to them in expectant faith. 146 00:14:27,580 --> 00:14:31,580 The Holy Eucharist is a very special time 147 00:14:31,580 --> 00:14:34,780 when my soul can be healed, 148 00:14:34,780 --> 00:14:39,780 and when my Lord can share His powerful love with me. 149 00:14:39,780 --> 00:14:43,280 The Mass is that special moment 150 00:14:43,280 --> 00:14:47,280 for sharing in the life, death, resurrection, 151 00:14:47,280 --> 00:14:50,280 and glorification of Jesus my Lord. 152 00:14:50,280 --> 00:14:53,780 And the great challenge of every day 153 00:14:53,780 --> 00:14:58,780 is to live the Mass as fully as possible. 154 00:14:58,780 --> 00:15:15,660 I believe that something very special is happening here tonight. You know we find 155 00:15:15,660 --> 00:15:23,060 when we go to prayer meetings we like to group the chairs in a circle. Here we 156 00:15:23,060 --> 00:15:28,060 We have that circle, but what is happening is the altar, 157 00:15:28,060 --> 00:15:33,060 the Eucharistic Lord is at the center of that circle. 158 00:15:33,060 --> 00:15:38,060 And this is what we long for in the renewal. 159 00:15:38,060 --> 00:15:39,060 That... 160 00:15:39,060 --> 00:15:48,060 ♪♪ 161 00:15:48,060 --> 00:15:51,060 I believe that the greatest contribution 162 00:15:51,060 --> 00:15:55,060 that the charismatic renewal is making to life in the Church 163 00:15:55,060 --> 00:15:59,060 is the development of Christian communities 164 00:15:59,060 --> 00:16:03,060 and the vital role of praise in the life of Christians. 165 00:16:03,060 --> 00:16:07,060 As one becomes one with the Lord, 166 00:16:07,060 --> 00:16:11,060 he must become one with his brothers and sisters in the Lord. 167 00:16:11,060 --> 00:16:15,060 As we learn to listen to the Lord, 168 00:16:15,060 --> 00:16:19,060 we discover the beauty of the divine plan. 169 00:16:19,060 --> 00:16:26,060 Each of us is incomplete, but we find our wholeness in the body of Christ. 170 00:16:26,060 --> 00:16:30,060 New ministries continue to develop. 171 00:16:30,060 --> 00:16:36,060 Some are evangelists, some are prophets, some have the gift of healing, 172 00:16:36,060 --> 00:16:40,060 some the gift of administration, others the gift of teaching, 173 00:16:40,060 --> 00:16:44,060 others the gift of discernment, others the capacity to serve. 174 00:16:44,060 --> 00:16:47,460 all are instruments of love. 175 00:16:47,460 --> 00:16:50,860 And as we learn to commit ourselves 176 00:16:50,860 --> 00:16:54,980 to lifting each other up in the Lord, we learn 177 00:16:54,980 --> 00:17:01,980 to lay down our lives for our brothers. 178 00:17:07,620 --> 00:17:12,660 This is love, and as people discover how Christians can love one 179 00:17:12,660 --> 00:17:19,180 another in the Lord, then the body of Jesus is built up. The more diverse we 180 00:17:19,180 --> 00:17:25,100 are, the greater is the beauty of the unity that the Holy Spirit affects. The 181 00:17:25,100 --> 00:17:30,540 real source of security for the Christian is not the treasures he can 182 00:17:30,540 --> 00:17:38,020 lay up, but the treasures he can share. The Christian community that results is 183 00:17:38,020 --> 00:17:41,900 is our security, our source of strength. 184 00:17:41,900 --> 00:17:46,420 We cannot survive alone, and we must learn to be part 185 00:17:46,420 --> 00:17:48,620 of the Christian community. 186 00:17:48,620 --> 00:17:53,380 In the Christian community, we experience the kingdom of God 187 00:17:53,380 --> 00:17:56,860 and become living stones of the church. 188 00:17:56,860 --> 00:18:00,820 The great new thing that the Lord is doing in our day 189 00:18:00,820 --> 00:18:05,540 is to show us the great value of covenant communities 190 00:18:05,540 --> 00:18:07,460 and prayer communities. 191 00:18:07,460 --> 00:18:15,140 Now we are beginning to see how these communities can serve the world and become instruments 192 00:18:15,140 --> 00:18:19,580 for social justice and liberation from oppression. 193 00:18:19,580 --> 00:18:28,000 As we learn to serve in communities and as communities, there is truly hope for a profound 194 00:18:28,000 --> 00:18:30,980 renewal in the Church and in the world. 195 00:18:37,460 --> 00:18:49,920 Finally, the Holy Spirit makes us a living sacrifice of praise. 196 00:18:49,920 --> 00:18:57,040 Throughout religious history, God has consistently brought progress to men when they were a praising 197 00:18:57,040 --> 00:19:00,900 people, loyal to Him. 198 00:19:00,900 --> 00:19:10,260 Praise puts our ego in its proper place and enthrones the Lord in the center of our heart. 199 00:19:10,260 --> 00:19:17,780 Praise points us outward where we can come into contact with divinity and find ways to 200 00:19:17,780 --> 00:19:21,100 serve others in their needs. 201 00:19:21,100 --> 00:19:26,260 This is the secret of the charismatic renewal. 202 00:19:26,260 --> 00:19:30,260 learn to praise the Lord in all things, 203 00:19:30,260 --> 00:19:34,260 and the power of God is released in their lives. 204 00:19:34,260 --> 00:19:38,260 Jesus continues to praise the Father in his body. 205 00:19:38,260 --> 00:19:42,260 The fruit that first attracted me 206 00:19:42,260 --> 00:19:46,260 to the Charismatic Renewal is praise. 207 00:19:46,260 --> 00:19:49,260 It is its great source of power. 208 00:19:49,260 --> 00:19:53,260 No one of us will ever be free of trials in this life, 209 00:19:53,260 --> 00:20:00,260 but God strengthens us to carry our cross through praise. 210 00:20:00,260 --> 00:20:04,260 The Holy Spirit brings gladness to the heart 211 00:20:04,260 --> 00:20:10,260 so that in all things the Christian can praise the Lord. 212 00:20:10,260 --> 00:20:14,260 My mouth shall be filled with your praise, 213 00:20:14,260 --> 00:20:18,260 with your glory, day by day. 214 00:20:18,260 --> 00:20:29,260 Every Christian is charismatic because each is Christed, anointed with the Holy Spirit. 215 00:20:39,260 --> 00:20:45,260 And the Holy Spirit is not just an auxiliary to our lives. 216 00:20:45,260 --> 00:20:49,660 As I was driving through the streets of Philadelphia today, 217 00:20:49,660 --> 00:20:54,500 I kind of reflected on this. I can remember the days 218 00:20:54,500 --> 00:20:57,740 when I treated the Holy Spirit someone like 219 00:20:57,740 --> 00:21:01,260 the horn on my car. I used it 220 00:21:01,260 --> 00:21:06,540 in those special moments when I had to get someone's attention. 221 00:21:06,540 --> 00:21:09,700 But what I think we are learning 222 00:21:09,700 --> 00:21:13,540 is that the Holy Spirit is the accelerator 223 00:21:13,540 --> 00:21:17,100 of the car. He's the source of power. 224 00:21:17,100 --> 00:21:20,380 He's the one that the Lord uses 225 00:21:20,380 --> 00:21:27,380 to get us where he wants us. 226 00:21:32,420 --> 00:21:35,180 His light overcomes darkness 227 00:21:35,180 --> 00:21:39,820 and His power frees us to experience salvation. 228 00:21:39,820 --> 00:21:45,820 The Holy Spirit makes Jesus present to the Lord in all things. 229 00:21:45,820 --> 00:21:49,820 He fills us with the newness of divine life, 230 00:21:49,820 --> 00:21:56,820 making us holy and empowering us to be instruments of the divine plan for restoration. 231 00:21:56,820 --> 00:22:02,820 He builds up the body of Christ and fills us with jubilant praise. 232 00:22:02,820 --> 00:22:07,820 Man's hunger for truth is answered by the gift of the Holy Spirit 233 00:22:07,820 --> 00:22:14,820 Holy Spirit and the charismatic renewal flows from this outpouring of the Holy Spirit throughout 234 00:22:15,000 --> 00:22:22,000 the Church today. In jubilation, let us all praise the Lord with one voice and sing together 235 00:22:24,200 --> 00:22:31,200 the doxology that completes the great prayer of praise and thanks, the Eucharistic Canon. 236 00:22:31,200 --> 00:22:38,200 I ask you to please stand and join me in the priestly song of the people of God. 237 00:23:01,200 --> 00:23:05,200 forever and ever. 238 00:23:08,200 --> 00:23:13,200 Let your spirit come upon these gifts to make them holy, 239 00:23:14,200 --> 00:23:20,200 so that they may become for us the body and blood of our Lord Jesus Christ. 240 00:23:23,200 --> 00:23:26,200 Before, he was given up to death. 241 00:23:26,200 --> 00:23:29,200 A debt he freely accepted. 242 00:23:29,200 --> 00:23:33,200 He took bread, he gave you thanks, he brought the bread, 243 00:23:33,200 --> 00:23:36,200 gave it to his disciples and said, 244 00:23:36,200 --> 00:23:41,200 take this, all of you, and eat it. 245 00:23:41,200 --> 00:23:46,200 This is my body which will be given up for you. 246 00:23:46,200 --> 00:23:53,200 you. 247 00:24:16,200 --> 00:24:23,200 When supper was ended, he took the cup. 248 00:24:23,200 --> 00:24:36,200 Again he gave you thanks and praise, gave the cup to his disciples and said, 249 00:24:36,200 --> 00:24:40,200 Take this, all of you, and drink from it. 250 00:24:40,200 --> 00:24:43,200 This is the cup of my blood, 251 00:24:43,200 --> 00:24:46,200 the blood of the new and everlasting covenant. 252 00:24:46,200 --> 00:24:50,200 It will be shed for you and for all men, 253 00:24:50,200 --> 00:24:53,200 so that sins may be forgiven. 254 00:24:53,200 --> 00:24:56,200 Do this in memory of me. 255 00:24:56,200 --> 00:25:03,200 Hallelujah, hallelujah, hallelujah. 256 00:25:03,200 --> 00:25:07,180 Lord, Lord, we alleluia. 257 00:25:07,180 --> 00:25:10,180 Oh, I thank God. 258 00:25:10,180 --> 00:25:13,180 Lord, I thank God. 259 00:25:41,880 --> 00:25:45,920 Oh Lord, only the Holy Spirit knows 260 00:25:47,140 --> 00:25:50,840 who to give you a name, Father. 261 00:25:50,840 --> 00:25:53,260 Let us pray all together, 262 00:25:53,260 --> 00:25:56,380 Oh Father, in his name. 263 00:25:57,680 --> 00:26:00,180 Oh Father, who art in heaven, 264 00:26:00,180 --> 00:26:03,180 in heaven, hallowed be thy name. 265 00:26:03,180 --> 00:26:06,660 Thy kingdom come, thy will be done, 266 00:26:06,660 --> 00:26:09,640 on earth as it is in heaven. 267 00:26:09,640 --> 00:26:12,620 Give us this day our daily bread, 268 00:26:12,620 --> 00:26:17,140 and forgive us our trespasses, as we forgive those who 269 00:26:17,140 --> 00:26:19,120 trespass against us. 270 00:26:19,120 --> 00:26:23,600 And lead us not into temptation, but deliver us from evil. 271 00:26:23,600 --> 00:26:30,600 Deliver us, Lord, from every evil, 272 00:26:30,600 --> 00:26:33,600 and grant us peace in our day. 273 00:26:33,600 --> 00:26:36,600 In your mercy keep us free from sin 274 00:26:36,600 --> 00:26:39,600 and protect us from all anxiety 275 00:26:39,600 --> 00:26:43,600 as we wait in joyful hope 276 00:26:43,600 --> 00:26:48,600 for the coming of our Savior, Jesus Christ. 277 00:26:48,600 --> 00:26:52,600 For the kingdom, the power, and the glory are yours, 278 00:26:52,600 --> 00:26:54,600 now and forever. 279 00:26:54,600 --> 00:27:01,600 Lord Jesus. 280 00:27:01,600 --> 00:27:06,600 He is Lord and He is here among us right now. 281 00:27:06,600 --> 00:27:09,600 He's Lord and He's risen. 282 00:27:09,600 --> 00:27:14,600 We're in communion with Him, the Lord Jesus Christ. 283 00:27:14,600 --> 00:27:16,600 Let Him touch you. 284 00:27:16,600 --> 00:27:18,600 Let Him heal you. 285 00:27:18,600 --> 00:27:23,200 Let's expect miracles in this assembly tonight. 286 00:27:23,200 --> 00:27:27,600 Let's expect healings and change lives. 287 00:27:27,600 --> 00:27:32,280 Come, Lord Jesus, touch each person here tonight. 288 00:27:32,280 --> 00:27:34,380 Blessed be Your holy name. 289 00:27:34,380 --> 00:27:36,680 You are here among us, Lord. 290 00:27:36,680 --> 00:27:38,780 You are the Lord. 291 00:27:38,780 --> 00:27:41,320 And if there's anyone here tonight 292 00:27:41,320 --> 00:27:46,700 who has never surrendered his life to the Lord Jesus Christ, 293 00:27:46,700 --> 00:27:49,900 Tonight, He calls you to do that. 294 00:27:49,900 --> 00:27:53,740 He calls you to surrender to Him completely, 295 00:27:53,740 --> 00:27:56,740 to hand your life over to Him, 296 00:27:56,740 --> 00:28:01,740 to accept Him as your Lord and your Savior, 297 00:28:01,740 --> 00:28:05,080 someone who knows you by name. 298 00:28:05,080 --> 00:28:09,020 If you've never really surrendered and yielded 299 00:28:09,020 --> 00:28:13,020 and given your life to the Lord Jesus Christ, 300 00:28:13,020 --> 00:28:14,620 do it tonight. 301 00:28:14,620 --> 00:28:17,860 Turn away from sin and selfishness 302 00:28:17,860 --> 00:28:20,460 and turn completely to Him 303 00:28:20,460 --> 00:28:22,560 and accept His love, 304 00:28:22,560 --> 00:28:24,460 accept His mercy, 305 00:28:24,460 --> 00:28:27,000 accept His forgiveness, 306 00:28:27,000 --> 00:28:28,900 accept His Spirit, 307 00:28:28,900 --> 00:28:31,340 accept His Father's love, 308 00:28:31,340 --> 00:28:35,980 accept His power to change your life. 309 00:28:35,980 --> 00:28:38,140 He is Lord. 310 00:28:38,140 --> 00:28:40,540 He is risen from the dead 311 00:28:40,540 --> 00:28:42,920 and every knee shall bow 312 00:28:42,920 --> 00:28:48,920 and every tongue confess that Jesus Christ is Lord. 313 00:29:12,920 --> 00:29:24,900 Every tongue confess that Jesus Christ is Lord. 314 00:29:24,900 --> 00:29:28,880 He is Lord. 315 00:29:28,880 --> 00:29:33,360 He is Lord. 316 00:29:33,360 --> 00:29:41,340 He is risen from the dead by His Word. 317 00:29:41,340 --> 00:29:49,840 Every knee shall bow, every tongue confess 318 00:29:49,840 --> 00:29:57,840 That Jesus Christ is Lord 319 00:29:57,840 --> 00:30:05,840 He is Lord, He is Lord 320 00:30:05,840 --> 00:30:14,320 He is risen from the dead and He is Lord. 321 00:30:14,320 --> 00:30:22,800 And we shall all and every time confess 322 00:30:22,800 --> 00:30:28,280 that Jesus Christ is Lord. 323 00:30:33,240 --> 00:30:35,320 Just turn to Him. 324 00:30:35,320 --> 00:30:39,120 Turn to Him and embrace Him as He stands before you, 325 00:30:39,120 --> 00:30:42,920 this Lord who wants to touch each one of us here 326 00:30:42,920 --> 00:30:46,600 and heal us of all those things that keep us 327 00:30:46,600 --> 00:30:49,800 from being reconciled with the Father. 328 00:30:49,800 --> 00:30:53,000 Surrender your life to Him completely, 329 00:30:53,000 --> 00:30:56,980 whatever worry, whatever burden, whatever fear, 330 00:30:56,980 --> 00:30:59,900 whatever difficulty, doubt, uncertainty 331 00:30:59,900 --> 00:31:04,280 you've come with here tonight, just surrender to Him. 332 00:31:04,280 --> 00:31:05,680 He loves you. 333 00:31:05,740 --> 00:31:07,920 He died on the cross for you. 334 00:31:07,980 --> 00:31:10,920 He shed his precious blood for you. 335 00:31:10,980 --> 00:31:15,420 He walked out of that tomb for you personally. 336 00:31:15,480 --> 00:31:20,060 He wants the church to be a temple of living stones. 337 00:31:20,120 --> 00:31:21,600 Turn to him. 338 00:31:21,660 --> 00:31:28,040 Accept him as your Lord, your Savior, your Healer. 339 00:31:28,100 --> 00:31:30,140 Blessed be your holy name. 340 00:31:30,200 --> 00:31:32,180 Thank you, Jesus. 341 00:31:32,180 --> 00:31:51,140 My beloved children, I want to provide for your every need. 342 00:31:51,140 --> 00:31:52,880 You can trust me. 343 00:31:52,880 --> 00:31:55,660 You can depend on me. 344 00:31:55,660 --> 00:31:58,500 You can trust and depend me. 345 00:31:58,500 --> 00:32:06,580 You can desire for my body and blood to be upon you and to touch you and to heal you. 346 00:32:06,580 --> 00:32:10,780 You can trust me, my children, and I will provide for you. 347 00:32:10,780 --> 00:32:13,020 My word will feed you. 348 00:32:13,020 --> 00:32:16,680 My Eucharist will nourish you. 349 00:32:16,680 --> 00:32:23,780 And I will pour out my Holy Spirit upon you in great power, and I will send you out, and 350 00:32:23,780 --> 00:32:27,420 you will move in power and stand in integrity. 351 00:32:27,420 --> 00:32:34,060 For my will for you, my children, is to experience the love my Father has for you, and to be 352 00:32:34,060 --> 00:32:40,020 a witness to our love. 353 00:32:40,020 --> 00:32:41,020 Thank you, Jesus. 354 00:32:41,020 --> 00:32:42,020 Thank you, Lord. 355 00:32:42,020 --> 00:32:42,040 Blessings. 356 00:32:57,420 --> 00:32:59,420 So, we're going to start with the 357 00:32:59,420 --> 00:33:01,420 down-to-the-deck part. 358 00:33:01,420 --> 00:33:03,420 We're going to start with the 359 00:33:03,420 --> 00:33:05,420 lower part of the 360 00:33:05,420 --> 00:33:07,420 in-between. 361 00:33:07,420 --> 00:33:09,420 So, we're going to start with 362 00:33:09,420 --> 00:33:11,420 the first beam there. 363 00:33:11,420 --> 00:33:13,420 So, we're going to start with 364 00:33:13,420 --> 00:33:15,420 the second beam. 365 00:33:15,420 --> 00:33:17,420 So, we're going to start with 366 00:33:17,420 --> 00:33:19,420 the one on the lower side of the 367 00:33:19,420 --> 00:33:21,420 beam. 368 00:33:21,420 --> 00:33:23,420 So, we're going to start with 369 00:33:23,420 --> 00:33:25,420 the one on the lower side of the 370 00:34:25,420 --> 00:34:29,420 I mean, I was the age that everybody in the world 371 00:34:29,420 --> 00:34:33,420 would have the church, the pack of the people 372 00:34:33,420 --> 00:34:37,420 around them, and there was no problem at all. 373 00:34:37,420 --> 00:34:41,420 I mean, I was the same, man. 374 00:34:41,420 --> 00:34:45,420 I was the same. There was no association at all. 375 00:34:45,420 --> 00:34:49,420 It's so long ago, as in, 376 00:34:49,420 --> 00:34:53,420 this, and the world, and Russia, and the 377 00:36:23,420 --> 00:36:49,460 Let that word of the Lord sink in in a moment of silence as we 378 00:36:49,460 --> 00:36:54,460 We prepare to also hear Cardinal Sunins speak to us. 379 00:36:54,460 --> 00:37:09,460 O Lord, when you celebrated the first Eucharist in the Cenacle of Jerusalem, you said, 380 00:37:09,460 --> 00:37:20,100 He has desired, with an immense desire, to take this supper with you. 381 00:37:20,100 --> 00:37:28,820 He has desired to share with you this meal of the Passover. 382 00:37:28,820 --> 00:37:33,780 Well my dear brethren and sisters, I think that the Lord is saying that tonight to each 383 00:37:33,780 --> 00:37:45,700 Each of us, the Lord is pleased because he was expecting you today to give him the possibility 384 00:37:45,700 --> 00:37:49,940 to transform us in himself. 385 00:37:49,940 --> 00:37:58,700 This is the first promise that we have to take to believe in the transforming power 386 00:37:58,700 --> 00:38:00,820 of the Eucharist. 387 00:38:00,820 --> 00:38:02,520 This is the message. 388 00:38:02,520 --> 00:38:08,160 Believe in what you are in Jesus Christ. 389 00:38:08,160 --> 00:38:11,760 If I look at myself, I am nothing. 390 00:38:11,760 --> 00:38:18,200 But if we look at Jesus Christ, we are powerful with all the 391 00:38:18,200 --> 00:38:20,440 power of his spirit. 392 00:38:20,440 --> 00:38:26,580 And what the world is expecting of us are powerful Christians. 393 00:38:26,580 --> 00:38:31,580 Nobody is reproaching us that we are Christians. 394 00:38:31,580 --> 00:38:35,580 I never heard such a reproach. 395 00:38:35,580 --> 00:38:42,580 But I heard often one reproach, that you are not Christians enough. 396 00:38:42,580 --> 00:38:48,580 They wish to see Jesus in the light of our face, 397 00:38:48,580 --> 00:38:55,580 in our hands to offer, in our feet to go, in our lips to speak. 398 00:38:55,580 --> 00:39:00,220 We are wishing to see Jesus Christ today in us. 399 00:39:00,220 --> 00:39:08,220 Lord, may this Eucharist give us the grace of that unity, 400 00:39:08,220 --> 00:39:14,460 you in me and I in you, forever and ever. 401 00:39:14,460 --> 00:39:21,640 And, O Lord, give us the grace that one day we will be united 402 00:39:21,640 --> 00:39:26,040 and this Eucharistic celebrations with all those 403 00:39:26,040 --> 00:39:30,420 who bear the name of Christian and who love you, 404 00:39:30,420 --> 00:39:34,280 may one day we say together, 405 00:39:34,280 --> 00:39:39,060 glory be to the Father, glory be to the Son, 406 00:39:39,060 --> 00:39:41,860 glory be to the Holy Spirit, 407 00:39:41,860 --> 00:39:46,860 and share in the same communion of your blood 408 00:39:47,400 --> 00:39:49,660 and of your life. 409 00:39:49,660 --> 00:39:58,420 Lord, we ask you, hasten the day of visible unity to come for your church. 410 00:39:58,420 --> 00:40:07,700 Let us participate in your impatience because, O God, you are love, and love is always impatient 411 00:40:07,700 --> 00:40:10,100 to communicate itself. 412 00:40:10,100 --> 00:40:15,980 Let us enter, O Lord, in the desire of that visible unity. 413 00:40:15,980 --> 00:40:21,520 We don't know, Lord, but give us your light and your courage. 414 00:40:21,520 --> 00:40:25,140 Lead kindly light. 415 00:40:25,140 --> 00:40:29,100 Lead though us on. 416 00:40:29,100 --> 00:40:34,580 The night is dark, and we are far from home. 417 00:40:34,580 --> 00:40:37,180 Lead though us on. 418 00:40:37,180 --> 00:40:41,940 We do not wish to see the distant scene. 419 00:40:41,940 --> 00:40:45,860 one step, enough for me. 420 00:40:45,860 --> 00:40:49,820 But oh Lord, give us the grace to do that step 421 00:40:49,820 --> 00:40:54,580 as soon as possible so that your desire, 422 00:40:54,580 --> 00:40:59,260 that all your disciples should be one, 423 00:40:59,260 --> 00:41:03,020 that that desire should be accomplished. 424 00:41:03,020 --> 00:41:08,020 Lord, give us the grace to be one as Christians together, 425 00:41:08,020 --> 00:41:15,320 Christians together and then to go and bring you and bring the gospel and the good news 426 00:41:16,160 --> 00:41:18,160 to the world who is hungry 427 00:41:19,300 --> 00:41:20,940 waiting for 428 00:41:20,940 --> 00:41:25,740 Jesus Christ as the answer for every hunger of 429 00:41:26,760 --> 00:41:27,800 humanity 430 00:41:27,800 --> 00:41:30,900 Let us go and bring them food 431 00:41:31,340 --> 00:41:33,280 Where food is needed? 432 00:41:33,280 --> 00:41:40,280 Let us go and bring us the word of God, which is always and everywhere needed. 433 00:41:40,280 --> 00:41:48,280 Lord, humbly we ask you that we should go home with this vision, 434 00:41:48,280 --> 00:41:53,280 with the vision of this unity around this altar, 435 00:41:53,280 --> 00:41:57,280 and that we should go and testify, 436 00:41:57,280 --> 00:42:00,780 because we show this in our lives, 437 00:42:00,780 --> 00:42:04,420 that you are the Lord, the Savior, 438 00:42:04,420 --> 00:42:08,960 the risen Lord, hallelujah, amen 439 00:42:25,960 --> 00:42:26,960 Lord you give us the strength of new life 440 00:42:26,960 --> 00:42:29,720 by the gift of the Eucharist. 441 00:42:29,720 --> 00:42:36,260 Protect us with your love and prepare us for eternal redemption. 442 00:42:36,260 --> 00:42:42,760 We ask this through Christ our Lord. Amen. 443 00:42:42,760 --> 00:42:44,760 The Lord be with you. 444 00:42:44,760 --> 00:42:47,980 And also with you. 445 00:42:47,980 --> 00:42:51,980 Let us bow our heads and ask for God's blessing. 446 00:42:56,960 --> 00:43:04,760 This day, the Father of Light has enlightened the minds of the disciples by the outpouring 447 00:43:04,760 --> 00:43:07,040 of the Holy Spirit. 448 00:43:07,040 --> 00:43:14,600 May he bless you and give you the gifts of the Spirit forever. 449 00:43:14,600 --> 00:43:24,720 May that fire which hovered over the disciples as tongues of flame burn out all evil from 450 00:43:24,720 --> 00:43:31,920 your hearts and make them glow with pure light. 451 00:43:31,920 --> 00:43:38,060 God inspired speech in different tongues to proclaim one faith. 452 00:43:38,060 --> 00:43:49,920 May he strengthen your faith and fulfill your hope of seeing him face to face. 453 00:43:49,920 --> 00:44:00,920 May Almighty God bless you in the name of the Father, of the Son, and of the Holy Spirit. 454 00:44:00,920 --> 00:44:01,920 Amen. 455 00:44:01,920 --> 00:44:02,920 Hallelujah. 456 00:44:02,920 --> 00:44:08,920 Let us go in peace to love and serve the Lord. 457 00:44:08,920 --> 00:44:09,920 Hallelujah.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Eucharist - Side B Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Cardinal Suenens Ralph Martin Bishop Joseph McKinney Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_13 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/4a3024c7f476d3299bd8e979122297f8.mp3 f964d743906ccb2e554b9baaea4ce660 https://omeka.pahrc.net/files/original/f1f8d06bed7c410312ec7306ae26546a.mp3 9a8efddbf840ced362fa4b88c9020c1d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Christian Community and Charismatic Renewal Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource David Nadar Fr. O'Meara Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_904-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/1beb7b5aade01ed4f6682068be5f13c5.mp3 a911955fe3d5343490d46e0010a4aa80 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Church Tradition and Charismatic Renewal Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Judy Tydings Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_910-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/10e1ccbe5fc1f35dcde5cf3e6b303540.mp3 813b16b90435ec1e2a04effbcf10268c Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Church Tradition and Charismatic Renewal Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Judy Tydings Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_910-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2c86639c5938d6a208d3c941afcedf30.mp3 3f98556a2e42d73ce804a6eec4cc98ff https://omeka.pahrc.net/files/original/cf0ef1e8f585c3c4d0b38b458e6cd359.mp3 161f83fc5cb2f111fe29e4667f94e75d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Current Thrusts in Catholic Charismatic Renewal Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Keven Ranaghan Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_905-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/3e9c01ad9a14166a1a9b08f2bc59c36b.mp3 7382843fe6c42d491309dec39dbb7779 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Ecumenism in Charismatic Renewal Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Fr. Kilian McDonnell Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_909-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/787fad498af551d445ac50cec41f0142.mp3 420f6e49abe1270832e380dfe0329acd Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Ecumenism in Charismatic Renewal Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Fr. Kilian McDonnell Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_909-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a5ae76395a8f3b7e3b8999c3cffda9b7.mp3 70ad26539725c51a895756f4be0d5b3f https://omeka.pahrc.net/files/original/50a0ed603fbc4b80d46fe0fb766e3724.mp3 fe493032ab30bfdb57f709ab9f4741f7 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Evangelism Today Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Fr. Jim Ferry People of Hope Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_902-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/fe04f25631f015c3b39d46e4739a15e1.mp3 34eb5cd6e8b642ee92cd2747fe20ca70 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Parishes and Charismatic Renewal Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Fr. John Randall Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_908-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/89c4291ff0c5a10d10f529fd9a71c367.mp3 d8262e5321b13428ecd1d2e2d753336f Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Parishes and Charismatic Renewal Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Fr. John Randall Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_908-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/0130ac9f62f27dd4a7171a3e3f140ac4.mp3 e93db411ffd13000879f62f8a7754190 https://omeka.pahrc.net/files/original/5668c8a7c199df04dbf1385a64e730e9.mp3 764d68b8747417876ffd58a7f9fb1a8e Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Priests & Charismatic Renewal Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop John McKinney Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_907-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9b8848316330cfeb052dca23224faa81.mp3 6b5f99a63fa010a1eaa76f504728fbde Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Sacraments and Charismatic Renewal Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1986-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC_80_41IEC_cassette_911-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Creator An entity primarily responsible for making the resource Rev. Michael Scanlan Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/ef51504e3218e6a4c71e7dea4f412310.mp3 c451036473c54d3813960de9dd9afcbc Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Sacraments and Charismatic Renewal Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Michael Scanlan Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_911-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/11ba4a61c646c5b90c056025604d807c.mp3 d65dfbad8675ebdc10dbe4ae41f5b0ef https://omeka.pahrc.net/files/original/c3790a99b69281a0528a37f3c302e0f6.mp3 6a8eedef01ff0d70bc9fe89323cf82d2 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: Spiritual Gifts Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Joe Breault Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_903-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/744c5050b5fd6274519354615becd06a.mp3 d21c037c88217258b746a0520658f463 https://omeka.pahrc.net/files/original/8260548b394d6fb96e66296ce50f900a.mp3 4cdcfe053b27d0c6535ab42e30dbbebd Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Charismatic Renewal: the Holy Spirit and the Church Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Leo Cardinal Suenens Date A point or period of time associated with an event in the lifecycle of the resource 1976-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_901-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/db7f0bb8645a1092ca860796886a2caf.JPG 5ae14341bc6577580560afe129a7c0f9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Gimber, Stephen Henry, 1810-1862. Description An account of the resource Lithograph portrait of Charles Constantine Pise, a priest in Washington, D.C. Signed "S. H. Gimber, Sc., N.Y." (i.e., lithographer and engraver Stephen Henry Gimber). Identifier An unambiguous reference to the resource within a given context 2010.047.008 Subject The topic of the resource Pise, Charles Constantine, 1801-1866. Catholic Church--United States--Clergy--19th century. Catholic Church. Archdiocese of Washington (D.C) Lithographs--1830-1840. Portraits--1830-1840. Title A name given to the resource Charles Constant[ine Pise] Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/5368093df9c9653215a8f9b8c17de3c8.JPG 0011eb39ab5e128b006e0a3b23c37477 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Description An account of the resource Handwritten charter dated 1905. Identifier An unambiguous reference to the resource within a given context 2010.047.095 Subject The topic of the resource Congregation of the Companions of the Holy Saviour--Charters. Congregation of the Companions of the Holy Saviour. Episcopal Church--History--20th century. Episcopalians--Religious life. Title A name given to the resource Charter of the Congregation of the Companions of the Holy Saviour. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1905 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/6fdd3a4949995f1ee74fc68ca1773d62.jpg a2edeb4a1f0d35291e376d1932aa5e2a Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Chestnut Hill College Description An account of the resource An aerial view of Fournier Hall at Chestnut Hill College Publisher An entity responsible for making the resource available Newman Press Source A related resource from which the described resource is derived Sisters of St. Joseph of Philadelphia: A Century of Growth and Development, 1847-1947 Rights Information about rights held in and over the resource https://rightsstatements.org/page/NoC-US/1.0 Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Image Identifier An unambiguous reference to the resource within a given context 1997.045.0075 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/519e5491367cc49e748613732d02c742.jpg 15e606f418496d1d35cee982384a992a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Lithograph of Chicago as it looked in 1833. Shows buildings in Chicago at the junction of the North and South branches of the Chicago River. Lithographer and date unknown. Identifier An unambiguous reference to the resource within a given context 2016.012.02 Subject The topic of the resource Chicago River (Ill.)--Pictorial works. Illinois--Chicago Region--History. Landscapes--Illinois--Pictorial works. Lithographs. Log cabins--Illinois--Pictorial works. River life. Title A name given to the resource Chicago in 1883. Junction of north and south branches of the Chicago River. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/ca1257a4720bea929b05eecfe839d1f1.mp3 3c03480bac32d887f3f8ffbfd7edf0d5 https://omeka.pahrc.net/files/original/090c21e0483b79515630f8ef59a4ada3.mp3 bf3cbc01a85ea574db4cac5ac6f974d7 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:15,560 God our Father, in the transfigured glory of Christ your Son, you strengthen our faith   2 00:00:15,560 --> 00:00:23,920 by confirming the witness of your prophets and show us the splendor of your beloved   3 00:00:23,920 --> 00:00:26,680 sons and daughters.   4 00:00:26,680 --> 00:00:36,680 we listen to the voice of your Son. Help us to become heirs to eternal life with Him,   5 00:00:36,680 --> 00:00:44,680 who lives and reigns with you and the Holy Spirit, one God forever and ever.   6 00:00:44,680 --> 00:00:46,680 Amen.   7 00:00:46,680 --> 00:01:00,320 A reading from the book of the prophet Dan.   8 00:01:00,320 --> 00:01:08,320 As Daniel watched, thrones were set up, and the ancient one took his throne.   9 00:01:08,320 --> 00:01:15,240 His clothing was snow bright, and the hair on his head as white as wool.   10 00:01:15,240 --> 00:01:20,240 His throne was flames of fire, with wills of burning fire.   11 00:01:21,480 --> 00:01:26,480 A surging stream of fire flowed out from where he sat.   12 00:01:27,240 --> 00:01:31,520 Thousands upon thousands were ministering to him,   13 00:01:31,520 --> 00:01:35,440 and myriads upon myriads attended him.   14 00:01:37,160 --> 00:01:41,400 The court was convened and the books were opened.   15 00:01:41,400 --> 00:01:44,760 As the visions during the night continued,   16 00:01:44,760 --> 00:01:49,760 I saw one like a son of man coming on the clouds of heaven.   17 00:01:51,520 --> 00:01:53,960 When he reached the ancient one   18 00:01:53,960 --> 00:01:56,640 and was presented before him,   19 00:01:56,640 --> 00:02:01,560 he received dominion, glory, and kingship.   20 00:02:02,500 --> 00:02:06,620 Nations and peoples of every language serve him.   21 00:02:07,640 --> 00:02:11,480 His dominion is an everlasting dominion   22 00:02:11,480 --> 00:02:14,740 that shall not be taken away.   23 00:02:14,740 --> 00:02:18,500 His kingship shall not be destroyed.   24 00:02:18,500 --> 00:02:21,660 This is the word of the Lord.   25 00:02:21,660 --> 00:02:23,140 Thanks be to God.   26 00:02:34,300 --> 00:02:35,780 The Lord be with you.   27 00:02:35,780 --> 00:02:37,660 And also with you.   28 00:02:37,660 --> 00:02:41,260 A reading from the Holy Gospel according to Mark.   29 00:02:44,740 --> 00:03:10,340 Jesus took Peter, James, and John off by themselves with him and led them up a high mountain.   30 00:03:10,340 --> 00:03:17,680 He was transfigured before their eyes, and his clothes became dazzling white, whiter   31 00:03:17,680 --> 00:03:23,160 than the work of any bleacher could make them.   32 00:03:23,160 --> 00:03:27,740 Elijah appeared to them along with Moses.   33 00:03:27,740 --> 00:03:32,540 The two were in conversation with Jesus.   34 00:03:32,540 --> 00:03:35,380 Then Peter spoke to Jesus.   35 00:03:35,380 --> 00:03:40,380 Rabbi, how good it is for us to be here.   36 00:03:40,380 --> 00:03:45,380 Let us erect three booths on this site.   37 00:03:45,380 --> 00:03:52,380 One for you, one for Moses, and one for Elijah.   38 00:03:52,380 --> 00:03:58,380 He hardly knew what to say, for they were all overcome with awe.   39 00:03:58,380 --> 00:04:05,380 A cloud came, overshadowing them, and out of the cloud a voice,   40 00:04:05,380 --> 00:04:12,380 This is my Son, my Beloved, listen to Him.   41 00:04:12,380 --> 00:04:20,380 Suddenly looking around, they no longer saw anyone with them, only Jesus.   42 00:04:20,380 --> 00:04:27,660 As they were coming down the mountain, He strictly enjoined them not to tell   43 00:04:27,660 --> 00:04:35,740 anyone what they had seen, before the Son of Man had risen from the dead. They kept   44 00:04:35,740 --> 00:04:41,940 this word of His to themselves, though they continued to discuss what to rise   45 00:04:41,940 --> 00:04:48,620 from the dead meant. This is the Gospel of the Lord.   46 00:04:50,380 --> 00:05:06,540 May it please your eminence, the legate of our most holy father Pope Paul, your eminences,   47 00:05:06,540 --> 00:05:15,820 my brother bishops and priests, dearly beloved friends.   48 00:05:15,820 --> 00:05:30,860 Some time ago, a professor at one of the universities in Southern California decided to take an   49 00:05:30,860 --> 00:05:38,600 overseas trip with his wife and child.   50 00:05:38,600 --> 00:05:56,500 In order to do so, he had to apply for a passport and to get the passport he had to answer certain   51 00:05:56,500 --> 00:06:12,780 questions such as name, date of birth, place of origin, and such things. One of the questions   52 00:06:12,780 --> 00:06:23,860 was to identify what was his principal occupation.   53 00:06:23,860 --> 00:06:28,100 There was no question about himself.   54 00:06:28,100 --> 00:06:30,940 He was a professor.   55 00:06:30,940 --> 00:06:35,100 His wife was a housewife.   56 00:06:35,100 --> 00:06:40,820 But he had some problem in identifying   57 00:06:40,820 --> 00:06:45,820 what the principal occupation of his child was.   58 00:06:49,340 --> 00:06:54,340 So finally, he wrote on the application form   59 00:06:56,020 --> 00:07:01,020 under that question of principal occupation,   60 00:07:03,180 --> 00:07:08,180 he wrote the words, eating and drinking.   61 00:07:10,820 --> 00:07:30,820 And when you come to think of it, it is quite possible that that is precisely the principal occupation of the whole land.   62 00:07:30,820 --> 00:07:51,820 When you fly eastward and when you pass over the Rocky Mountains, there extends almost to infinity the prairie lands, the grain fields of America,   63 00:07:51,820 --> 00:08:07,820 which in turn involves the whole economy of processing food and bringing it as nourishment to our tables.   64 00:08:07,820 --> 00:08:25,820 Even our entertainment world is by and large subsidized by food, cat food and dog food, even so.   65 00:08:25,820 --> 00:08:43,100 It is interesting to note also that this process of growing food requires water.   66 00:08:43,100 --> 00:08:53,900 And as you pass over the Rocky Mountains, you see how God in his divine providence has   67 00:08:53,900 --> 00:09:06,420 arranged for this perennial, perpetual flow of water from the continental divide, east   68 00:09:06,420 --> 00:09:17,940 and west, so that all the grain fields of the land shall have this nourishing element   69 00:09:17,940 --> 00:09:30,140 of water to give growth and sustenance to our food.   70 00:09:30,140 --> 00:09:46,140 There is also a second preoccupation about which we are all concerned.   71 00:09:46,140 --> 00:09:53,140 And that preoccupation is talking.   72 00:09:53,140 --> 00:10:02,980 We have a big word for it in the adult world.   73 00:10:02,980 --> 00:10:08,100 We call it communication.   74 00:10:08,100 --> 00:10:19,780 And from morning until night, we are involved with these instruments of conversation and   75 00:10:19,780 --> 00:10:22,220 noise.   76 00:10:22,220 --> 00:10:36,620 Transistor radios, telephone, television, satellite programs, and all that that involves   77 00:10:36,620 --> 00:10:50,460 accounts for a great deal of the economy and the preoccupation of our country.   78 00:10:50,460 --> 00:11:05,820 Now Jesus, realizing these fundamental occupations in our way of life, accepts them   79 00:11:05,820 --> 00:11:18,540 and uses them so that he could meet us precisely where we are at.   80 00:11:18,540 --> 00:11:28,180 And so Jesus hides behind the appearances of bread.   81 00:11:28,180 --> 00:11:38,740 Jesus hides behind the appearances of wine, food, and drink.   82 00:11:38,740 --> 00:11:54,860 And Jesus hides behind our human words so that in that manner he can come to us where   83 00:11:54,860 --> 00:11:57,380 we are at.   84 00:11:57,380 --> 00:12:03,620 That's exactly what the Eucharist is.   85 00:12:03,620 --> 00:12:11,940 The liturgy of the Eucharist and the liturgy of the world.   86 00:12:11,940 --> 00:12:27,180 The all-holy, all-loving Jesus, wishing to come so close to us in bread and wine and   87 00:12:27,180 --> 00:12:46,700 Now as a result of that condescension and love of Jesus, there are certain responsibilities   88 00:12:46,700 --> 00:12:51,220 which become ours.   89 00:12:51,220 --> 00:13:04,940 First of all, we must express somehow a hunger for this bread.   90 00:13:04,940 --> 00:13:19,900 And we manifest that hunger in one particular way, and that is the reverence with which   91 00:13:19,900 --> 00:13:24,900 we come to unmask Jesus in the bread.   92 00:13:27,840 --> 00:13:31,760 Therefore, the way we dress,   93 00:13:32,780 --> 00:13:37,780 the way we comport our bodies,   94 00:13:39,000 --> 00:13:44,000 our whole outward demeanor must be one of a reverence   95 00:13:44,000 --> 00:13:59,640 be one of a reverence that befits someone who has been invited to have supper with the   96 00:13:59,640 --> 00:14:07,480 Lord. That is the test of our hunger.   97 00:14:07,480 --> 00:14:21,440 Secondly, just as we must hunger for the bread, we must also hunger for his word.   98 00:14:21,440 --> 00:14:27,160 And we do that by listening.   99 00:14:27,160 --> 00:14:41,840 is the hardest thing we are asked to do because there are so many competing voices for our   100 00:14:41,840 --> 00:14:56,640 attention that it takes a great heroism to push aside these other enticing voices.   101 00:14:56,640 --> 00:15:12,800 and to hear Jesus only. A test of this is how much of his Word do we remember   102 00:15:12,800 --> 00:15:23,640 after the liturgy. Sunday after Sunday he is like a sower who goes out into the   103 00:15:23,640 --> 00:15:35,880 field scattering his word? Does it fall on stony pathways in our hearts and never take   104 00:15:35,880 --> 00:15:45,380 root? Or does it fall on listening soil?   105 00:15:45,380 --> 00:15:59,380 The third responsibility which Jesus expects from us is that we shall share our bread.   106 00:15:59,380 --> 00:16:09,560 Jesus will say to us, I was hungry and you gave me to eat.   107 00:16:09,560 --> 00:16:15,140 I was thirsty and you gave me to drink.   108 00:16:15,140 --> 00:16:19,880 Lord, when were you hungry?   109 00:16:19,880 --> 00:16:23,580 When were you thirsty?   110 00:16:23,580 --> 00:16:29,600 As often as you did it to the least of my little ones,   111 00:16:29,600 --> 00:16:32,640 you did it to me.   112 00:16:32,640 --> 00:16:42,660 Jesus, who disguises himself behind bread and wine and word,   113 00:16:42,660 --> 00:16:49,660 hides also behind the hunger of my brother."   114 00:16:54,340 --> 00:17:12,060 Next, Jesus expects from us that just as bread and wine are made from many, many   115 00:17:12,060 --> 00:17:25,100 pieces, grains of wheat and many grapes, so also that we shall be one with him, that there   116 00:17:25,100 --> 00:17:37,380 are no grudges between us, no desire to get even with my brother, but that when I come   117 00:17:37,380 --> 00:17:50,100 to him, if there is anything between me and my brother, he asks me, please go back, be   118 00:17:50,100 --> 00:17:59,140 reconciled with your brother, and then come and visit me."   119 00:17:59,140 --> 00:18:15,940 Now just as all of these natural products depend on water, so also this power to recognize   120 00:18:15,940 --> 00:18:31,580 Jesus behind the masks that he wears depend on water. That water is baptism. And through   121 00:18:31,580 --> 00:18:45,660 baptism we have received the power of faith. And faith is the manner in which we can unmask   122 00:18:45,660 --> 00:19:03,640 Jesus. Today we saw how beautifully he hides his humanity, hides his radiant   123 00:19:03,640 --> 00:19:15,940 divinity more blinding than the sun, whiter than the snow, and only faith can   124 00:19:15,940 --> 00:19:30,740 see him there. And so too we bring this faith to this holy place. We who are here   125 00:19:30,740 --> 00:19:41,460 our delegates of all of the children of the world and in particular of our own   126 00:19:41,460 --> 00:19:54,820 nation. And we come to a Eucharist which is a Thanksgiving. And what we must do is   127 00:19:54,820 --> 00:20:10,260 reach out, discover Jesus, unmask him, and give him one great hug of thanksgiving.   128 00:20:10,260 --> 00:20:14,900 Thank you, Jesus.   129 00:20:24,820 --> 00:20:49,740 Boys and girls and all who have come to celebrate the goodness of God with you in this Eucharist,   130 00:20:49,740 --> 00:20:59,940 Let us be sensitive to the hungers of the human family and pray that they may be satisfied   131 00:20:59,940 --> 00:21:04,700 through the Eucharist.   132 00:21:04,700 --> 00:21:15,160 That the whole church may experience a stronger faith through this Eucharistic Congress, we   133 00:21:15,160 --> 00:21:17,160 We pray to you, Lord.   134 00:21:17,160 --> 00:21:20,640 Lord, hear our prayer.   135 00:21:20,640 --> 00:21:27,700 For the leaders of the world, that they will be responsible, truthful, and understanding   136 00:21:27,700 --> 00:21:32,640 in serving the needs of their people, we pray to you, Lord.   137 00:21:32,640 --> 00:21:35,040 Lord, hear our prayer.   138 00:21:35,040 --> 00:21:41,320 For the children everywhere who hunger for the understanding of Christ and his works,   139 00:21:41,320 --> 00:21:43,760 that the Holy Spirit will fill them.   140 00:21:43,760 --> 00:21:45,200 We pray to you, Lord.   141 00:21:48,880 --> 00:21:53,880 For those who are attending this mass,   142 00:21:54,880 --> 00:21:59,880 that they may grow closer to Jesus,   143 00:22:00,880 --> 00:22:02,640 the bread of life.   144 00:22:03,640 --> 00:22:06,140 We pray to you, Lord.   145 00:22:06,140 --> 00:22:09,140 Lord, we are awakened.   146 00:22:09,140 --> 00:22:17,300 For all young men and women, that the Holy Spirit may inspire them to follow the vocations   147 00:22:17,300 --> 00:22:21,140 to which God has called them, we pray to you, Lord.   148 00:22:21,140 --> 00:22:25,140 Lord, we are awakened.   149 00:22:25,140 --> 00:22:31,140 Father in Heaven, you have made us for yourself.   150 00:22:31,140 --> 00:22:39,140 Our hearts are restless until they rest in you.   151 00:22:39,140 --> 00:22:46,140 Fulfill this longing through Jesus, the Bread of Life,   152 00:22:46,140 --> 00:22:58,140 so that we may witness to him who alone satisfies the hungers of the human family.   153 00:22:58,140 --> 00:23:05,140 By the power of your Spirit, lead us to the heavenly table,   154 00:23:05,140 --> 00:23:13,140 where we may feast on the vision of your glory forever and ever.   155 00:23:28,140 --> 00:23:56,860 Lord, by the transfiguration of your Son, make our gifts holy, and by his radiant glory,   156 00:23:56,860 --> 00:24:03,860 We ask from our sins. We ask this in the name of Jesus the Lord.   157 00:24:03,860 --> 00:24:04,860 Amen.   158 00:24:06,860 --> 00:24:07,860 The Lord be with you.   159 00:24:07,860 --> 00:24:09,860 And also with you.   160 00:24:09,860 --> 00:24:11,860 Lift up your hearts.   161 00:24:11,860 --> 00:24:13,860 We lift them up to the Lord.   162 00:24:13,860 --> 00:24:17,860 Let us give thanks to the Lord our God.   163 00:24:17,860 --> 00:24:21,860 He is right to be in our midst and grace.   164 00:24:21,860 --> 00:24:33,900 God, our loving Father, we are glad to give you thanks and praise because we love you.   165 00:24:33,900 --> 00:24:37,860 With Jesus we sing your praise.   166 00:24:37,860 --> 00:24:44,340 You love us.   167 00:24:44,340 --> 00:24:49,140 You gave us this great and beautiful world.   168 00:24:49,140 --> 00:24:52,140 With Jesus we sing your praise.   169 00:24:52,140 --> 00:24:59,140 Glory to God in the highest.   170 00:24:59,140 --> 00:25:09,140 Because you love us, you sent Jesus your Son to bring us to you and to gather us around   171 00:25:09,140 --> 00:25:13,140 him as the children of one family.   172 00:25:13,140 --> 00:25:17,140 With Jesus we sing your praise.   173 00:25:17,140 --> 00:25:29,620 For such great love we thank you with the angels and the saints as they praise you and sing.   174 00:25:29,620 --> 00:25:49,740 Blessed be Jesus whom you sent to be the friend of children and of the poor.   175 00:25:49,740 --> 00:25:58,260 He came to show us how we can love you, Father, by loving one another.   176 00:25:58,260 --> 00:26:08,220 He came to take away sin which keeps us from being friends, and hate which makes us all   177 00:26:08,220 --> 00:26:09,220 unhappy.   178 00:26:09,220 --> 00:26:19,460 He promised to send the Holy Spirit to be with us always so that we can live as your   179 00:26:19,460 --> 00:26:20,460 children.   180 00:26:20,460 --> 00:26:49,460 God our Father, we now ask you to send your Holy Spirit to change these people.   181 00:26:49,460 --> 00:27:00,260 change these gifts of bread and wine into the body and blood of Jesus Christ our Lord.   182 00:27:00,260 --> 00:27:09,380 The night before he died, Jesus your Son showed us how much you love us.   183 00:27:09,380 --> 00:27:19,340 When he was at supper with his disciples, he took bread and gave you thanks and praise.   184 00:27:19,340 --> 00:27:24,340 Then he broke the bread, gave it to his friends, and said,   185 00:27:26,460 --> 00:27:31,460 take this, all of you, and eat it.   186 00:27:31,460 --> 00:27:36,460 This is my body, which will be given up for you.   187 00:27:41,420 --> 00:27:44,420 Jesus has given his life for us.   188 00:27:49,340 --> 00:28:04,340 When supper was ended, Jesus took the cup that was filled with wine, he thanked you,   189 00:28:04,340 --> 00:28:13,220 gave it to his friends and said, Take this, all of you, and drink from it.   190 00:28:13,220 --> 00:28:20,580 This is the cup of my blood, the blood of the new and everlasting covenant.   191 00:28:20,580 --> 00:28:28,220 It will be shed for you and for all men, so that sins may be forgiven.   192 00:28:28,220 --> 00:28:42,060 Jesus has given his life for us.   193 00:28:42,060 --> 00:28:49,060 Then he said to them, Do this in memory of me.   194 00:28:52,060 --> 00:28:57,060 Let us proclaim the mystery of faith.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:14,560 And as so loving Father, we remember that Jesus died and rose again to save the world. 2 00:00:14,560 --> 00:00:20,520 He put himself into our hands to be the sacrifice we offer you. 3 00:00:30,000 --> 00:00:39,960 Lord, our God, listen to our prayer. 4 00:00:39,960 --> 00:00:45,800 Send the Holy Spirit to all of us who share this meal. 5 00:00:45,800 --> 00:00:54,680 May this Spirit bring us closer together in the family of the Church with Paul our Pope, 6 00:00:54,680 --> 00:01:01,680 John our Bishop, all other bishops, and all who serve your people. 7 00:01:01,680 --> 00:01:08,680 We believe in you, Lord Jesus Christ, and we thank you. 8 00:01:08,680 --> 00:01:20,680 Remember, Father, our families and friends, and all those we do not love as we should. 9 00:01:20,680 --> 00:01:25,680 Remember those who have died. 10 00:01:25,680 --> 00:01:31,680 Bring them home to you, to be with you forever. 11 00:01:31,680 --> 00:01:37,680 We pray to you Jesus, we pray to you. 12 00:01:37,680 --> 00:01:43,680 Gather us all together into your kingdom. 13 00:01:43,680 --> 00:01:51,680 There we shall be happy forever with the Virgin Mary, Mother of God and our Mother. 14 00:01:51,680 --> 00:01:58,680 There all the friends of Jesus the Lord will sing a song of joy. 15 00:01:58,680 --> 00:02:03,680 We praise you, Jesus, we praise you. 16 00:02:03,680 --> 00:02:20,040 Through Him, with Him, in Him, in the unity of the Holy Spirit, all glory and honour is 17 00:02:20,040 --> 00:02:28,840 yours, O Almighty Father, for ever and ever. 18 00:02:28,840 --> 00:02:33,840 Please at this time cross arms and join hands. 19 00:02:38,400 --> 00:02:43,400 Let us pray with confidence to the Father 20 00:02:45,320 --> 00:02:50,320 in the words our Savior gave us. 21 00:02:52,160 --> 00:02:57,160 Our Father who art in heaven, 22 00:02:57,160 --> 00:03:06,160 hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven 23 00:03:06,160 --> 00:03:13,160 Give us this day our daily bread, and forgive us our trespasses, as we forgive those who 24 00:03:13,160 --> 00:03:14,160 trespass against us. 25 00:03:14,160 --> 00:03:25,160 Give us this day our daily bread, and forgive us our trespasses, as we forgive those who 26 00:03:25,160 --> 00:03:40,160 to trespass against us, and lead us not into temptation, but deliver us from evil. 27 00:03:40,160 --> 00:03:48,160 Deliver us, Lord, from every evil, and grant us peace in our days. 28 00:03:48,160 --> 00:03:56,160 In your mercy keep us free from sin and protect us from all anxiety 29 00:03:56,160 --> 00:04:05,160 as we wait in joyful hope for the coming of our Saviour Jesus Christ. 30 00:04:08,160 --> 00:04:13,160 Lord Jesus Christ, you said to your Apostles, 31 00:04:13,160 --> 00:04:22,240 I leave you peace, my peace I give you. Look not on our sins but on the faith of 32 00:04:22,240 --> 00:04:28,320 your church and grant us the peace and unity of your kingdom where you live 33 00:04:28,320 --> 00:04:39,600 forever and ever. The peace of the Lord be with you always. Let us offer to one 34 00:04:39,600 --> 00:04:45,240 another now a sign of Christ's peace. 35 00:04:52,160 --> 00:04:59,400 This is the Lamb of God who takes away the sins of the world. Happy are those 36 00:04:59,400 --> 00:05:03,560 who are called to his supper. 37 00:05:39,600 --> 00:06:09,560 My dear friends, before concluding this beautiful liturgy, 38 00:06:09,600 --> 00:06:21,200 I would like to express my heartfelt congratulations to all the young people who have taken part. 39 00:06:21,200 --> 00:06:50,500 I think they have brought the mystery of Christ's transfiguration very vividly before us today. 40 00:06:50,500 --> 00:07:09,440 I am confident that the memory of this liturgy will remain with them and with us and help 41 00:07:09,440 --> 00:07:18,580 us through all the difficulties of life as we recall the great mystery of Christ's 42 00:07:18,580 --> 00:07:25,580 transfiguration that is to be realised in us in eternal life. 43 00:07:25,580 --> 00:07:44,340 May I add a word of thanks too to all those who have worked so hard to prepare this wonderful 44 00:07:44,340 --> 00:07:54,620 and impressive liturgy. 45 00:07:54,620 --> 00:08:02,900 And I include in the organizers the parents and the teachers who have cooperated with 46 00:08:02,900 --> 00:08:15,160 such great generosity. 47 00:08:15,160 --> 00:08:22,780 And now I would like to impart to you our Holy Father's blessing. 48 00:08:22,780 --> 00:08:31,660 I ask you to see in this blessing a pledge of His affection and a pledge of Christ's 49 00:08:31,660 --> 00:08:38,660 enduring love for each and every one of us. 50 00:08:45,980 --> 00:08:50,980 The Lord be with you. 51 00:08:50,980 --> 00:08:53,420 Bow your heads and pray for God's blessing. 52 00:08:53,420 --> 00:08:56,180 May almighty God bless you, 53 00:08:56,180 --> 00:08:57,380 the Father, 54 00:08:57,380 --> 00:08:58,440 the Son, 55 00:08:58,440 --> 00:09:01,620 and the Holy Spirit. Amen. 56 00:09:01,620 --> 00:09:08,020 Go in peace to love and serve the Lord. Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Children's Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Timothy Cardinal Manning Date A point or period of time associated with an event in the lifecycle of the resource 1986-08-06 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_15 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/1ba56ead68048e37fb76650f0500372f.jpg 198d73484701d76b5aa43666b83e3055 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Swander, Robert. M. Description An account of the resource The portrait of Pius IX is set within the text of the Bull of Excommunication addressed to all those participating in revolutionary activities within the Romagna or in activities to usurp the lands of the Romagna. Printed at bottom of portrait: "Original designed and executed with a steelpenn by Dr. Robt. M. Swander". Published by the Chirographic Publishing Company of Philadelphia. Identifier An unambiguous reference to the resource within a given context 2010.047.113 Subject The topic of the resource Pius IX, Pope, 1792-1878. Catholic Church--Clergy. Penmanship. Popes--19th century. Portraits--1860-1870. Title A name given to the resource Chirographic medallion portrait of His Holiness Pius IX. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Chirographic Publishing Company of Philadelphia. Date A point or period of time associated with an event in the lifecycle of the resource 1868 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/0d4f809c48333e9f639bec60c1f2db82.jpg 2cd36532207d879f58dda779846d75b3 https://omeka.pahrc.net/files/original/27c0cbb0e6a393cf905dc7f8eb0aaa85.jpg c91a8ddc1161af1dbef4298fe0c76e65 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 11" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Ivazian, John A. Description An account of the resource Photograph of choir boys at St. John the Evangelist Church, Philadelphia, PA. Man standing in far right of photograph has been painted over. Photographer's signature appears in bottom right corner and reads "Photo by John A. Ivazian". Note inscribed on verso reads: "The two x mark the Italian boys--I took a picture of all the Italian boys at St. Paul and will send [?] also." Title taken from verso. Identifier An unambiguous reference to the resource within a given context 100.1.1.JOH (PH) (3) Subject The topic of the resource Boys' choirs--Pennsylvania--Philadelphia--20th century--Pictorial works. Catholic Church. Archdiocese of Philadelphia (Pa.) Group portraits--1900-1910. St. John the Evangelist Church (Philadelphia, Pa.) Title A name given to the resource Choir boys of the Church of St. John the Evangelist, Phila. Pa. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/dcf104e8228268325027134718acd53a.jpg 2ba81ded682abc9bbf89268798ed4581 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Color engraving showing Christ conversing with the woman of Samaria. Print is glued onto cardboard. Publisher's mark is partially missing. Identifier An unambiguous reference to the resource within a given context 1993.018.OS075 Subject The topic of the resource Jesus Christ. Engravings--Color--1800-1810. Jesus Christ--Art. Jesus Christ--Parables--Pictorial works. Samaritan woman (Biblical figure). Title A name given to the resource Christ [con]versing with the W[o]man of Samaria. St. John. Chap. IV. Verse 7 to 28. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/79884a47d658d3e07f4c9f184b5b7c4d.jpg d75562709d494d9dd452c2503e95e5c7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 11.5" x 15.5" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Exterior view of Christ Church in Oswego, NY. Photographer unknown. Identifier An unambiguous reference to the resource within a given context 100.1.1.CHR Subject The topic of the resource Catholic Church. Diocese of Syracuse (N.Y.) Christ Church (Oswego, N.Y.) Church buildings--New York (State)--Oswego--Pictorial works. Oswego (N.Y.)--Buildings, structures, etc.--Pictorial works. Photographs--1880-1890. Title A name given to the resource Christ Church, Oswego, N.Y. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1887 https://omeka.pahrc.net/files/original/fb8addecc132f4e6803fd1c401375143.jpg 94282a0778b1a8c5ee3c77a44e88d1fa Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Currier, Nathaniel, 1813-1888. Description An account of the resource Lithograph of Jesus Christ healing the blind. Identifier An unambiguous reference to the resource within a given context 2010.089.01p Subject The topic of the resource Jesus Christ. Jesus Christ--Miracles. Lithographs--1840-1850. Title A name given to the resource Christ Restoreth the Blind Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/8e018ce19d855f1a120ed27ae52e6eae.JPG 02c3760851485e466639f306751b4c0c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Daprato Statuary Company. Description An account of the resource Drawing by the Daprato Statuary Company. Front view of church altar. No church identified. Identifier An unambiguous reference to the resource within a given context 2010.045.05 Subject The topic of the resource Altars--Design and construction. Architectural drawings--1890-1900. Catholic Church--Pictorial works. Church buildings--Design and ornament. Church decoration and ornament. Title A name given to the resource Church altar Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/72a40addf43d03ca0a53fc7c99e2c448.jpg 854f8b4f9557b833a77b5754d112a4f2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Description An account of the resource Lithograph of Our Lady of Mercy in Sarnia, Ontario, Canada. Lithographer unknown. Identifier An unambiguous reference to the resource within a given context 2010.047.052 Subject The topic of the resource Bayard, Joseph, 1835-1903. Catholic Church--Canada--History--19th century. Catholic Church. Diocese of London. Church buildings--Canada--Pictorial works. Lithographs--1880-1890. Our Lady of Mercy Church (Sarnia, Ontario). Sarnia (Ont.)--Buildings, structures, etc.--Pictorial works. Title A name given to the resource Church of Our Lady of Mercy, Sarnia, Ontario. Erected by Rev. Joseph Bayard, 1878 Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.