9 50 2002 https://omeka.pahrc.net/files/original/4346a30eff2e1338722207bd63be0335.mp3 b32d9d428511d7ec79e8be3e336671fe Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sign of unity Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Ruhl Dr. Arthur Crabtree Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_605-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/851baca4c8729c4520b2c6b7b451ec60.mp3 42adc5581e7c88af5ee0bc657b616176 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist as sign of unity Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. William Ruhl Dr. Arthur Crabtree Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_605-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 1 00:00:00,000 --> 00:00:07,000 The Reverend Dr. Robert Marshall, President of the Lutheran Church in America.   2 00:00:30,000 --> 00:00:40,040 It was a privilege to be here att edge you in in having g   3 00:00:40,400 --> 00:00:47,600 and all of your amazing gift s.   4 00:00:48,780 --> 00:00:54,580 I pray that you for years to come   5 00:00:54,580 --> 00:01:21,340 The question that has been addressed to us from the balcony is one which we must all   6 00:01:21,340 --> 00:01:29,200 take seriously, for there is a price to pay. And we shall be assessing some of   7 00:01:29,200 --> 00:01:38,160 that this very morning, and whether the price is too high, or whether there is a   8 00:01:38,160 --> 00:01:48,580 way in which the price can make the results all the more precious. But I want   9 00:01:48,580 --> 00:02:03,620 to start by saying that this is a high moment of privilege and promise. It is a   10 00:02:03,620 --> 00:02:14,060 privilege to be introduced by William Cardinal Baum. Both of us were in   11 00:02:14,060 --> 00:02:20,900 different positions when we first met, but it has been a privilege that again   12 00:02:20,900 --> 00:02:28,660 and again we have been together in meetings, in various ecumenical   13 00:02:28,660 --> 00:02:37,340 capacities, where I have learned from him and I have hoped that in a reciprocal   14 00:02:37,340 --> 00:02:45,060 way he may have learned a little bit from me. For it is that learning from   15 00:02:45,060 --> 00:02:54,580 each other which is part of the benefit of ecumenical relations that makes the   16 00:02:54,580 --> 00:03:03,580 price worth it. It is a time of privilege for me to have been invited to this   17 00:03:03,580 --> 00:03:16,060 place by His Eminence John Cardinal Crowell, and to have a part in this Eucharistic Congress.   18 00:03:16,060 --> 00:03:33,280 I pray God's blessing upon Cardinal Crowell and upon the Congress.   19 00:03:33,280 --> 00:03:52,160 It is a privilege to share the program with Archbishop Sheen, a great teacher, preacher,   20 00:03:52,160 --> 00:03:57,920 prelate whom I have admired for many, many years.   21 00:03:57,920 --> 00:04:07,400 It is a privilege to share this platform and program with other bishops and churchmen who   22 00:04:07,400 --> 00:04:16,040 have been part of the Committee on the Participation of Christians from Other Churches in the Eucharistic   23 00:04:16,040 --> 00:04:18,280 Congress.   24 00:04:18,280 --> 00:04:26,500 It is a privilege today to be here not only as a member of the Lutheran Church in America,   25 00:04:26,500 --> 00:04:35,180 But as a representative of the World Council of Churches, both the General Secretary, Philip   26 00:04:35,180 --> 00:04:49,220 Potter, and the moderator of the Central Committee, Archbishop Scott, Anglican Primate of Canada,   27 00:04:49,220 --> 00:04:52,300 had hoped to be here.   28 00:04:52,300 --> 00:04:57,660 But at this very time there are meetings of the World Council of Churches in session in   29 00:04:57,660 --> 00:05:05,900 Geneva which demanded their attention in this period immediately following the assembly   30 00:05:05,900 --> 00:05:11,820 of the World Council of Churches in Nairobi last December.   31 00:05:11,820 --> 00:05:16,980 And so it has fallen to my lot as a member of the Executive Committee to be present and   32 00:05:16,980 --> 00:05:22,280 bring you greetings and assurance of the prayers of those of us who are in the   33 00:05:22,280 --> 00:05:31,760 council for your Eucharistic Congress. That your prayers...   34 00:05:36,860 --> 00:05:44,060 On Friday evening I shall be leaving for Geneva for the meeting of the Executive   35 00:05:44,060 --> 00:05:49,580 Committee of the World Council, and I shall be able to report directly to   36 00:05:49,580 --> 00:05:57,020 those who are very interested there in the proceedings here. But it is a   37 00:05:57,020 --> 00:06:06,140 privilege above all to be in a gathering of Christians to enjoy the beauty of   38 00:06:06,140 --> 00:06:18,580 of music, the gracefulness of dance, the meditation upon our Lord Jesus Christ and His Church   39 00:06:18,580 --> 00:06:26,780 and His sacrament, that is the highest privilege of all.   40 00:06:26,780 --> 00:06:32,900 As the Lutheran bishop of Slovakia said to me in Bratislava just before I was to mount   41 00:06:32,900 --> 00:06:35,860 into the pulpit to preach, he said,   42 00:06:35,860 --> 00:06:41,820 remember, the greatest honor God does us   43 00:06:41,820 --> 00:06:47,300 is to call us to worship him.   44 00:06:47,300 --> 00:06:50,900 It is with that high sense of privilege   45 00:06:50,900 --> 00:06:55,220 at worshiping together, at meditating together,   46 00:06:55,220 --> 00:06:58,660 at discussing together the essential aspects   47 00:06:58,660 --> 00:07:05,400 of our Christian faith that we may also recognize a great promise.   48 00:07:05,400 --> 00:07:14,780 If it were left to us alone as frail human beings, we would flub our Christianity.   49 00:07:14,780 --> 00:07:19,760 But it is the presence of Christ among us fulfilling his promise that whether it be   50 00:07:19,760 --> 00:07:29,180 two or three or many times that number, his presence among us that turns this moment,   51 00:07:29,180 --> 00:07:34,200 like other moments, into a moment of promise.   52 00:07:34,200 --> 00:07:38,080 Our topic today is a big one.   53 00:07:38,080 --> 00:07:44,320 It is many-faceted, or more specifically, fourfold.   54 00:07:44,320 --> 00:07:56,280 The Eucharist, in pluralism and unity, heritage and hope, the first of those words, pluralism,   55 00:07:56,280 --> 00:08:02,800 thrusts us into the world of daily life.   56 00:08:02,800 --> 00:08:09,760 Is that what we should be contemplating when we contemplate the Eucharist?   57 00:08:09,760 --> 00:08:13,000 Ah, yes, indeed.   58 00:08:13,000 --> 00:08:22,840 The Eucharist begins with bread and wine, substances of daily life.   59 00:08:22,840 --> 00:08:33,740 Pluralism is a sociological term and coined rather recently, and so it makes us realize   60 00:08:33,740 --> 00:08:40,860 in a contemporary moment of a complex society,   61 00:08:40,860 --> 00:08:43,220 that our contemplation of the Eucharist   62 00:08:43,220 --> 00:08:49,820 must take into account the situation of humanity today   63 00:08:49,820 --> 00:08:53,780 and our daily lives together.   64 00:08:53,780 --> 00:08:58,580 It is not always a pretty picture,   65 00:08:58,580 --> 00:09:01,980 the theme of your Congress pointing us   66 00:09:01,980 --> 00:09:16,180 to the hungers of mankind remind us how many people are dissatisfied, unsatisfied, hungering   67 00:09:16,180 --> 00:09:23,100 futilely, starving in one way or another.   68 00:09:23,100 --> 00:09:30,260 It reminds us that the world of bread and wine is a place where people fight and struggle   69 00:09:30,260 --> 00:09:38,220 for what they can get to eat. And we ask as we look at that kind of pluralism in   70 00:09:38,220 --> 00:09:46,020 the world whether there can be any unity. Let us be honest that there is built in   71 00:09:46,020 --> 00:09:57,740 even to natural life forces that develop unities among our human brothers and   72 00:09:57,740 --> 00:10:05,780 sisters. There is such a thing as natural affection that can develop friendships as   73 00:10:05,780 --> 00:10:13,540 beautiful, even to the point of heroism, that are as great as anything that ever   74 00:10:13,540 --> 00:10:20,700 developed in the church. I know a story about two Texas towns on opposite sides   75 00:10:20,700 --> 00:10:27,900 of the river, one settled by Norwegians, another settled by Germans, and the   76 00:10:27,900 --> 00:10:34,740 elders forbade their children and young people to cross the river. They did not   77 00:10:34,740 --> 00:10:45,340 want any intermarriage. But today the towns are completely intermarried. No   78 00:10:45,340 --> 00:10:54,260 No rules could prevent the natural affections from bringing those two towns closer and closer   79 00:10:54,260 --> 00:10:55,420 together.   80 00:10:55,420 --> 00:10:59,380 There is such a force in natural life.   81 00:10:59,380 --> 00:11:13,100 The social process moves from conflict to competition, to cooperation, to concord.   82 00:11:13,100 --> 00:11:24,400 are natural forces for unity, or the very struggle for survival forces people together.   83 00:11:24,400 --> 00:11:32,560 And yet, there is always the evidence that what humanity is doing is building a tower   84 00:11:32,560 --> 00:11:39,840 of Babel over and over again, where things are falling apart, verging on the edge of   85 00:11:39,840 --> 00:11:42,720 chaos.   86 00:11:42,720 --> 00:11:50,940 And so what we really see in the natural world are conflicting forces toward unity and disruption   87 00:11:50,940 --> 00:11:53,500 and brokenness.   88 00:11:53,500 --> 00:12:00,900 The incompleteness of earthly life is something all of us feel.   89 00:12:00,900 --> 00:12:10,140 So we would gladly take the leap from the pluralism of daily life to the unity of the   90 00:12:10,140 --> 00:12:24,540 Christian Church, but it can't happen that quickly.   91 00:12:24,540 --> 00:12:30,160 It cannot happen that quickly because there is a real price.   92 00:12:30,160 --> 00:12:40,240 And so before we contemplate unity, we had best make a short stop at heritage.   93 00:12:40,240 --> 00:12:49,700 For there is in the heritage of the Christian Church today also a pluralism.   94 00:12:49,700 --> 00:12:56,080 When we think of the Eucharist, we have to admit that we are still divided, that we still   95 00:12:56,080 --> 00:13:03,200 practice separate and distinct administrations of the Eucharist. Let us   96 00:13:03,200 --> 00:13:15,040 not lament this entirely. God has his way of using human failures, human divisions,   97 00:13:15,040 --> 00:13:25,800 so that there has clustered around each separate heritage great values. You   98 00:13:25,800 --> 00:13:34,620 could name them for your particular communion as I could for mine. The point   99 00:13:34,620 --> 00:13:45,360 is that we must look beyond those values to new possibilities. In one ecumenical   100 00:13:45,360 --> 00:13:54,260 meeting a person from Poland stood up and said, in Poland we say that the unity   101 00:13:54,260 --> 00:14:03,460 of the church will not be realized until the last day. And in Poland it will be a   102 00:14:03,460 --> 00:14:06,620 few days later.   103 00:14:16,140 --> 00:14:22,980 When we are most honest we would have to admit there are times when we feel that   104 00:14:22,980 --> 00:14:32,340 way about our own communions. But we may not stop there. We have to move on, as the   105 00:14:32,340 --> 00:14:40,740 Roman Catholic Church has in planning this Eucharistic Congress. For 95 years a   106 00:14:40,740 --> 00:14:48,020 Eucharistic Congress has been a distinctive Roman Catholic event, but   107 00:14:48,020 --> 00:14:58,220 But more recently, there has been a stretching out of arms of welcome to the Orthodox and   108 00:14:58,220 --> 00:15:01,740 to Protestants.   109 00:15:01,740 --> 00:15:08,380 That kind of development shows that we will not rest content with keeping our heritages   110 00:15:08,380 --> 00:15:11,380 separate.   111 00:15:11,380 --> 00:15:31,780 I recall the first time that I saw a pious Orthodox woman kissing an icon.   112 00:15:31,780 --> 00:15:45,380 It was in Jerusalem, in the darkness of those great churches, with little more than candlelight.   113 00:15:45,380 --> 00:15:54,740 And as I looked, I was at first curious, and then I was disdainful.   114 00:15:54,740 --> 00:16:00,700 My whole upbringing was opposed to what I was seeing.   115 00:16:00,700 --> 00:16:06,020 I had been taught to ridicule that form of piety.   116 00:16:06,020 --> 00:16:10,500 And I recall one of the first archaeological explorers   117 00:16:10,500 --> 00:16:14,060 back in the 1850s going through Palestine   118 00:16:14,060 --> 00:16:17,980 and coming back, Protestant that he was,   119 00:16:17,980 --> 00:16:23,480 and telling the horrors of the religious life of that land,   120 00:16:23,480 --> 00:16:26,860 a religion of monkery.   121 00:16:26,860 --> 00:16:31,380 And I agreed with him.   122 00:16:31,380 --> 00:16:35,820 But as I lived on in Jerusalem over 10 months,   123 00:16:35,820 --> 00:16:38,940 something began to happen with me.   124 00:16:38,940 --> 00:16:44,340 I began to know those Christians with their strange piety   125 00:16:44,340 --> 00:16:46,820 as devout people of faith.   126 00:16:49,660 --> 00:16:53,980 And I began to realize that my way of worshiping   127 00:16:53,980 --> 00:16:58,820 was not the only valid way.   128 00:16:58,820 --> 00:17:02,840 I realized that theirs was a piety that   129 00:17:02,840 --> 00:17:06,800 was more sensuous than mine.   130 00:17:06,800 --> 00:17:10,000 I had been brought up to think that the sense of hearing   131 00:17:10,000 --> 00:17:16,560 was the primary sense for religion   132 00:17:16,560 --> 00:17:22,120 and that going down the list, maybe seeing came second.   133 00:17:22,120 --> 00:17:30,040 and there was little room for tasting in the Eucharist specifically, but touching, no room   134 00:17:30,040 --> 00:17:33,360 at all for that sense.   135 00:17:33,360 --> 00:17:39,120 And I began to realize that maybe I was the one who was deprived.   136 00:17:39,120 --> 00:17:45,560 There was room to learn something from the piety of others, and I began to see those   137 00:17:45,560 --> 00:17:57,320 great churches as the deposit of nearly 1,700 years of Christian devotion.   138 00:17:57,320 --> 00:18:02,480 I say that was a slight improvement in my attitude.   139 00:18:02,480 --> 00:18:11,400 I was growing in the way I believe Jesus wants us all to grow when he speaks about the oneness   140 00:18:11,400 --> 00:18:24,160 of his church.   141 00:18:24,160 --> 00:18:33,780 To mention Jesus is to note that part of our heritage that draws us together.   142 00:18:33,780 --> 00:18:38,660 It is not our differences that deserve to be exalted.   143 00:18:38,660 --> 00:18:46,140 They need to be worked at and studied and discussed, but we must always see the Lord   144 00:18:46,140 --> 00:19:04,340 Jesus Christ as the focus of the heritage, for that we have together.   145 00:19:04,340 --> 00:19:15,760 we do worship the same Lord. We even celebrate the same Eucharist. The fact that we have   146 00:19:15,760 --> 00:19:24,180 different liturgies, the fact that we have different doctrines, the fact that we order   147 00:19:24,180 --> 00:19:33,880 our ministries differently does not determine the real nature of the   148 00:19:33,880 --> 00:19:41,940 sacrament. Only God can do that, only the Lord Jesus Christ. And so where there is   149 00:19:41,940 --> 00:19:50,060 bread and wine and the words of our Lord, take eat this is my body, take drink this   150 00:19:50,060 --> 00:19:55,220 is my blood. There is the sacrament.   151 00:20:00,420 --> 00:20:07,780 And so the heritage which we have together has finally brought us to   152 00:20:07,780 --> 00:20:16,220 acknowledge the nature of our unity as a Christian church, even though we are many   153 00:20:16,220 --> 00:20:24,700 churches, we need to recognize that we have baptism together. As one old saint   154 00:20:24,700 --> 00:20:29,740 in an ecumenical meeting said, there are only two kinds of people in the world,   155 00:20:29,740 --> 00:20:36,940 those who know that God loves them and those who don't.   156 00:20:36,940 --> 00:20:49,640 And by our baptism, by the churches conveying the word of God to us, we are among the people   157 00:20:49,640 --> 00:20:52,320 who know that God loves us.   158 00:20:52,320 --> 00:21:00,320 We have that in common.   159 00:21:00,320 --> 00:21:06,480 To speak about that unity, however, we must quickly say there is another point of unity   160 00:21:06,480 --> 00:21:12,180 that is in repentance and in the confession of sin.   161 00:21:12,180 --> 00:21:18,940 We do not know how to confess our sins explicitly.   162 00:21:18,940 --> 00:21:25,580 We still feel a little more comfortable thinking that the people of another church have the   163 00:21:25,580 --> 00:21:34,400 greater sin, the greater error, the greatest lack of understanding and truth.   164 00:21:34,400 --> 00:21:41,800 But we know we could be wrong. We know that enough that we've come to the time   165 00:21:41,800 --> 00:21:48,960 where we will try to speak about those very differences together so that we   166 00:21:48,960 --> 00:21:53,360 repent in the presence of each other as well as in the presence of God and not   167 00:21:53,360 --> 00:22:11,880 in private. Then by God's grace, something begins to happen to our distinctive heritages.   168 00:22:11,880 --> 00:22:20,280 Our very differences begin to be, as it were, the gifts of the Spirit. When St. Paul spoke   169 00:22:20,280 --> 00:22:30,160 in 1 Corinthians 12 about the differences in the Christian congregation of ancient Corinth.   170 00:22:30,160 --> 00:22:34,940 He was talking about the individuals in that congregation.   171 00:22:34,940 --> 00:22:40,940 Yet I believe there is a similarity for the differences among the many churches of our   172 00:22:40,940 --> 00:22:44,380 time.   173 00:22:44,380 --> 00:22:53,020 God, as I have said, in his grace has turned our very differences into channels of great   174 00:22:53,020 --> 00:22:56,980 value and purpose.   175 00:22:56,980 --> 00:23:05,940 That is the way that he makes it possible for us to enrich each other, to fulfill even   176 00:23:05,940 --> 00:23:11,860 in our division a great part of the mission of the Church.   177 00:23:11,860 --> 00:23:19,700 therein unity becomes a challenge. Up to this point I have spoken about how unity   178 00:23:19,700 --> 00:23:27,300 exists in spite of us. I have spoken about how unity of the Church is the   179 00:23:27,300 --> 00:23:37,720 gift and work of God. But with that kind of grounding you and I are now   180 00:23:37,720 --> 00:23:47,920 strengthened to work for making the unity of the church more visible. You see   181 00:23:47,920 --> 00:23:55,680 there's a way in which that unity is not visible today, and the fact that unity is   182 00:23:55,680 --> 00:24:02,200 the gift and work of God has made some people act as though the more invisible   183 00:24:02,200 --> 00:24:11,880 the unity was the better. But that is not where Jesus would let us rest. He has   184 00:24:11,880 --> 00:24:19,040 made it clear that we have a responsibility to love each other. He has   185 00:24:19,040 --> 00:24:26,840 made it clear that that love should not be a Pyramus and Thisbe kind of romance,   186 00:24:26,840 --> 00:24:33,320 enjoyed in separation as though that's the way it had to be. Quite to the   187 00:24:33,320 --> 00:24:39,280 contrary, he has wanted us to stand forth with each other among those who are not   188 00:24:39,280 --> 00:24:44,120 Christian and make it clear what Christian love means between us and   189 00:24:44,120 --> 00:24:56,320 among us. And yet, even he has not made the expression of Christian love easy.   190 00:24:56,320 --> 00:25:01,320 because he has also commanded us to pursue truth.   191 00:25:01,320 --> 00:25:08,320 And therefore it is that it is right today that we should have in our minds the hunger for truth.   192 00:25:08,320 --> 00:25:14,320 Love without truth becomes an abstraction.   193 00:25:14,320 --> 00:25:20,320 It becomes a meaningless sentimentality,   194 00:25:20,320 --> 00:25:34,680 unstable in all its ways. But how in our devotion to truth shall we also be   195 00:25:34,680 --> 00:25:42,800 clear about our love? Some specific means have developed. Representatives from one   196 00:25:42,800 --> 00:25:47,880 church at meetings of another church, as now here this day at the Eucharistic   197 00:25:47,880 --> 00:25:56,880 Congress is one way. Then there are the interconfessional dialogues to which   198 00:25:56,880 --> 00:26:02,800 Cardinal Baum referred, going on between Lutherans and Roman Catholics for ten   199 00:26:02,800 --> 00:26:09,300 years now, but involving Episcopalians, Orthodox, and we could go through the   200 00:26:09,300 --> 00:26:17,160 whole roster of churches showing how we are talking about the command to search   201 00:26:17,160 --> 00:26:24,240 for truth but doing it together, not enjoying our isolated selves and   202 00:26:24,240 --> 00:26:32,400 building up our self-satisfaction, when what God wants is an honest pursuit   203 00:26:32,400 --> 00:26:36,880 together for the unity of the Church.   204 00:26:36,880 --> 00:26:53,800 Then there are the councils of churches, with an increasing number of Roman Catholic bishops   205 00:26:53,800 --> 00:27:02,060 and their dioceses participating across the United States and in other lands.   206 00:27:02,060 --> 00:27:09,460 And even where there is not membership, a great degree of cooperation exists.   207 00:27:09,460 --> 00:27:16,020 Especially in the World Council of Churches, we have been grateful and enriched by the   208 00:27:16,020 --> 00:27:22,940 participation of Roman Catholics in the Commission on Faith and Order.   209 00:27:22,940 --> 00:27:26,660 There we study truth together.   210 00:27:26,660 --> 00:27:33,380 Likewise, we have benefited mutually, I think, from the joint working group, where we lay   211 00:27:33,380 --> 00:27:43,640 the plans for further study and work, and there are other units of cooperation.   212 00:27:43,640 --> 00:27:50,500 But we know that we have only begun our walk together.   213 00:27:50,500 --> 00:27:57,820 eyes must be to the future. And so having talked about pluralism and heritage and   214 00:27:57,820 --> 00:28:09,620 unity, we must also speak of hope. However, as we do so, let us not think that our   215 00:28:09,620 --> 00:28:17,540 hope is for a unity out there entirely. Rather, it is because of the unity God   216 00:28:17,540 --> 00:28:23,780 has given us in spite of ourselves that we are able to hope. We have an anchor   217 00:28:23,780 --> 00:28:29,660 for our hope. We already have some evidence of our hope. We begin to see the   218 00:28:29,660 --> 00:28:37,620 glimmer of the new day. And so in the Eucharist we can take seriously what he   219 00:28:37,620 --> 00:28:47,380 says, that we should receive his body and blood in sacramental form until he comes.   220 00:28:47,380 --> 00:28:56,420 Yes, there will always be something future about the unity of the Church, but our hope   221 00:28:56,420 --> 00:29:10,540 for greater visibility for the unity is, according to his world, that the world may know.   222 00:29:10,540 --> 00:29:18,380 we have tended to be satisfied with ourselves in our several communions.   223 00:29:18,380 --> 00:29:26,820 It will not do for us to blow the trumpets for our unity, our comprehensive unity, and   224 00:29:26,820 --> 00:29:31,260 then think we can be satisfied with ourselves as Christians.   225 00:29:31,260 --> 00:29:38,380 Our view must be ever outward, as indeed God's view is, thinking about all humanity.   226 00:29:38,380 --> 00:29:43,680 For he would place us before the world as his witnesses.   227 00:29:43,680 --> 00:29:52,240 It is with that vision that we are motivated to show our love for each other, to pursue   228 00:29:52,240 --> 00:30:00,440 truth together rather than separately, and to find the ways we can work together in common   229 00:30:00,440 --> 00:30:03,860 service in the world.   230 00:30:03,860 --> 00:30:06,740 It is that the world may know.   231 00:30:06,740 --> 00:30:16,320 It is that we may fulfill the mission of the Church given to us by our Lord Jesus Christ.   232 00:30:16,320 --> 00:30:25,000 Our real hope is the one Christ gave us, not just for the unity of the Church, but for   233 00:30:25,000 --> 00:30:30,240 the unity of all humanity.   234 00:30:30,240 --> 00:30:37,720 remote as that may seem. I would leave with you a lesson I learned in my youth   235 00:30:37,720 --> 00:30:44,540 from a sister, Sophie Muller, working in the Appalachians even before that was   236 00:30:44,540 --> 00:30:56,680 very popular. And she took me on one of her trips. She was a nurse. We went up to   237 00:30:56,680 --> 00:31:05,500 the end of the road in the hills. We climbed over plank fence after plank fence. And as   238 00:31:05,500 --> 00:31:13,260 we did, even though we were trying to catch our breath, she told me how she had made this   239 00:31:13,260 --> 00:31:21,660 trip on a winter night through the snow to deliver a baby that she was now going to visit   240 00:31:21,660 --> 00:31:25,380 because the baby was sick.   241 00:31:25,380 --> 00:31:28,180 And the father was in prison.   242 00:31:28,180 --> 00:31:32,820 And we finally arrived at the humble cottage.   243 00:31:32,820 --> 00:31:36,340 And there was a mother out hoeing in the garden,   244 00:31:36,340 --> 00:31:43,540 pregnant again, three children about her feet as she worked.   245 00:31:43,540 --> 00:31:48,500 And as we left, I said to Sister Sophie, this is hopeless.   246 00:31:48,500 --> 00:32:03,460 There are times when I have sighed that same word about any material realization of the   247 00:32:03,460 --> 00:32:07,300 unity of the church.   248 00:32:07,300 --> 00:32:14,940 But Sister Sophie gave me the only Christian answer.   249 00:32:14,940 --> 00:32:21,940 We don't know that word down here.   250 00:33:14,940 --> 00:33:40,060 I reminisce Cardinal Baum and my spiritual confreres and associates in the Lord, and   251 00:33:40,060 --> 00:33:42,780 all friends in Christ.   252 00:33:42,780 --> 00:33:59,300 Well, you have to admit that I'm the only show here, holy show here.   253 00:33:59,300 --> 00:34:03,460 I will tell you how this happened.   254 00:34:03,460 --> 00:34:10,160 Last night I had dinner with his eminence, Cardinal Crowell, and he said,   255 00:34:10,160 --> 00:34:12,160 wear your robes.   256 00:34:12,160 --> 00:34:18,200 Well, if one of the Cincinnati Reds had told me, I wouldn't have.   257 00:34:18,200 --> 00:34:25,880 You got it, thank you.   258 00:34:25,880 --> 00:34:40,280 But when the captain of the Phillies tells me, I do it.   259 00:34:40,280 --> 00:34:49,820 Remnants of Cardinal Willerbrand, that's a baseball joke.   260 00:34:49,820 --> 00:35:10,820 Apropos of robes, I must tell you, years ago I was giving a lecture in Cleveland, in Hotel Cleveland, and I had just arrived in time for the lecture.   261 00:35:10,820 --> 00:35:19,620 I went to my room and put on these robes and I said to the four members of the reception   262 00:35:19,620 --> 00:35:25,860 committee that I would be grateful if they would go down to the dining room with me while   263 00:35:25,860 --> 00:35:31,740 I ordered a glass of milk and some graham crackers.   264 00:35:31,740 --> 00:35:37,940 There was a waitress in the early flirties taking the orders.   265 00:35:37,940 --> 00:35:45,440 She took the orders of the four men, and then she looked at me, and she said,   266 00:35:45,440 --> 00:35:48,440 Well, Cock Robin, what will you have?   267 00:35:48,440 --> 00:35:58,440 Laughter and applause   268 00:35:58,440 --> 00:36:14,160 Well, we are here to meditate and talk about the Holy Eucharist.   269 00:36:14,160 --> 00:36:22,800 Now we have different points of view on this stage.   270 00:36:22,800 --> 00:36:29,720 And what are our differences like?   271 00:36:29,720 --> 00:36:33,360 They're only lovers' quarrels.   272 00:36:33,360 --> 00:36:43,320 A husband and wife who love one another never fight about their love for one another.   273 00:36:43,320 --> 00:36:46,220 It's a broken fender.   274 00:36:46,220 --> 00:36:53,660 It's a meat bill, groceries, but never their love.   275 00:36:53,660 --> 00:37:02,860 And we are agreed on one thing, the deep and profound love of Christ and his church.   276 00:37:02,860 --> 00:37:17,900 That's why I say it's just a lover's quarrel.   277 00:37:17,900 --> 00:37:27,720 The subject assigned was pluralism and unity.   278 00:37:27,720 --> 00:37:38,040 The very day that our Lord announced the Eucharist, there was great pluralism.   279 00:37:38,040 --> 00:37:42,240 Four different theological schools came into being.   280 00:37:42,240 --> 00:37:46,440 They were all mentioned in the sixth chapter of John.   281 00:37:46,440 --> 00:37:53,240 The crowd, the Jews, the disciples, Peter.   282 00:37:53,240 --> 00:37:57,400 Four pluralistic views.   283 00:37:57,400 --> 00:38:01,600 Here is the view of the crowd.   284 00:38:01,600 --> 00:38:08,280 When our Lord spoke about the Eucharist, they said, it means nothing.   285 00:38:08,280 --> 00:38:15,000 They were interested only in the loaf, not in the love.   286 00:38:15,000 --> 00:38:20,040 They saw no sign whatever in the Eucharist that God was giving them.   287 00:38:20,040 --> 00:38:26,600 They, as our blessed Lord said, you followed me because you were hungry.   288 00:38:26,600 --> 00:38:31,260 That was one school that sees no significance in the Eucharist.   289 00:38:31,260 --> 00:38:38,580 The second, the Jews in the synagogue at Capernaum.   290 00:38:38,580 --> 00:38:49,940 They recognized a sign, but they said Christ can't be the sign.   291 00:38:49,940 --> 00:38:56,580 Moses had given them a sign, they said, but our Lord had not given them a sufficient sign.   292 00:38:56,580 --> 00:39:01,580 even though he multiplied bread for 5,000.   293 00:39:01,580 --> 00:39:05,580 And in addition, they said,   294 00:39:05,580 --> 00:39:08,580 we know his father and mother.   295 00:39:08,580 --> 00:39:14,580 So how can he be a sign of anything we know as earthly origin?   296 00:39:15,580 --> 00:39:19,580 Third school, the disciples.   297 00:39:19,580 --> 00:39:22,580 They knew what our Lord meant.   298 00:39:22,580 --> 00:39:29,100 He understood him.   299 00:39:29,100 --> 00:39:35,860 He that eateth my flesh and drinketh my blood hath everlasting life.   300 00:39:35,860 --> 00:39:44,780 But they were trained under the Bultmanns and the Heideggers of those days, and they   301 00:39:44,780 --> 00:39:50,540 said in the beautiful translation of the NEB, the New English Bible,   302 00:39:50,540 --> 00:39:59,740 how can we stomach talk like that? And they left and walked with him no more.   303 00:39:59,740 --> 00:40:08,820 They knew what he meant, but they would not receive it. And that is why our   304 00:40:08,820 --> 00:40:11,300 Our blessed Lord did not call them back.   305 00:40:13,620 --> 00:40:15,080 He didn't say, I'll change it.   306 00:40:17,140 --> 00:40:18,740 And the fourth school was Peter.   307 00:40:21,420 --> 00:40:23,180 Peter couldn't give an explanation.   308 00:40:26,340 --> 00:40:29,460 All Peter said was, well, Lord, to whom shall we go?   309 00:40:31,600 --> 00:40:33,780 Peter said, first I'll have faith in you,   310 00:40:33,780 --> 00:40:36,020 and then I'll get the explanation afterwards.   311 00:40:36,020 --> 00:40:41,900 Thou alone hast the words of eternal life.   312 00:40:41,900 --> 00:40:48,540 So the Eucharist at the very beginning created pluralism.   313 00:40:48,540 --> 00:40:55,820 Now how will we ever get to unity in it?   314 00:40:55,820 --> 00:41:06,540 I believe by concentrating our thought on the death and the resurrection of Christ,   315 00:41:06,540 --> 00:41:15,900 and particularly his death, that makes a great difference in our point of view.   316 00:41:15,900 --> 00:41:21,420 Take for example Simon of Cyrene and Joseph of Arimathea.   317 00:41:21,420 --> 00:41:24,300 These were secret disciples.   318 00:41:24,300 --> 00:41:28,540 They were members of the Sanhedrin.   319 00:41:28,540 --> 00:41:34,260 Nicodemus never appears in the daytime, only at night.   320 00:41:34,260 --> 00:41:38,020 And what brought them out?   321 00:41:38,020 --> 00:41:41,260 The crucifixion of our Lord.   322 00:41:41,260 --> 00:41:44,380 And they came to the cross and buried him.   323 00:41:44,380 --> 00:41:50,780 Otherwise the body of our Lord would have been only food for carrion birds.   324 00:41:50,780 --> 00:41:55,740 It was the crucifixion that united them.   325 00:41:55,740 --> 00:42:01,220 Now the crucifixion is closely related to the Eucharist, and I'm about to tell you   326 00:42:01,220 --> 00:42:04,940 in a few moments why it is the center.   327 00:42:04,940 --> 00:42:15,940 We concentrate for the most part on just one aspect of the Eucharist, the life-giving side.   328 00:42:15,940 --> 00:42:20,260 But there's a death side of the Eucharist.   329 00:42:20,260 --> 00:42:24,940 Now most of us have studied biology.   330 00:42:24,940 --> 00:42:27,360 Remember the metabolic processes of nature?   331 00:42:27,360 --> 00:42:34,300 The anabolic, the buildup, the catabolic, the turn down, tear down?   332 00:42:34,300 --> 00:42:42,540 Let's first of all treat the anabolic or the life-giving side of nature and the Eucharist.   333 00:42:42,540 --> 00:42:52,460 If for example, the sunshine, the moisture in the earth, the carbons and the phosphates   334 00:42:52,460 --> 00:43:01,940 could speak, they would say to the plants, unless you eat me, you shall not have life   335 00:43:01,940 --> 00:43:05,340 in you.   336 00:43:05,340 --> 00:43:11,980 If the plants could speak, they would say to the animals,   337 00:43:11,980 --> 00:43:18,420 unless you eat me, you shall not have life in you.   338 00:43:18,420 --> 00:43:20,860 If the chemicals and plants and animals could speak,   339 00:43:20,860 --> 00:43:26,100 they would say to us, unless you eat me,   340 00:43:26,100 --> 00:43:29,140 you shall not have life in you.   341 00:43:29,140 --> 00:43:32,660 And our blessed Lord said, unless you eat me,   342 00:43:32,660 --> 00:43:36,420 you shall not have life in you.   343 00:43:36,420 --> 00:43:39,620 The lower is transformed into the higher.   344 00:43:39,620 --> 00:43:43,540 Chemicals into plants, plants into animals,   345 00:43:43,540 --> 00:43:47,340 animals into man, man into Christ.  </div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:17,600 That is the anabolic building upside of the Eucharist.   2 00:00:17,600 --> 00:00:22,760 And I spoke about the importance of the death of Christ.   3 00:00:22,760 --> 00:00:26,760 So now we come to the catabolic.   4 00:00:26,760 --> 00:00:31,060 Nature teaches us that too.   5 00:00:31,060 --> 00:00:42,480 If the plants, if the plants could speak, they would say to the sunshine, to the moisture,   6 00:00:42,480 --> 00:00:51,160 to the chemicals in the earth, you are inert, you're lifeless.   7 00:00:51,160 --> 00:00:54,820 Would you like to live, not be just a thing?   8 00:00:57,060 --> 00:01:01,300 Well, you cannot live in me the way you are.   9 00:01:01,300 --> 00:01:04,440 If you chemicals want to live in my kingdom,   10 00:01:04,440 --> 00:01:07,180 you will have to die to yourself.   11 00:01:09,740 --> 00:01:12,320 And if the animals could speak,   12 00:01:14,580 --> 00:01:17,000 they would say to the plants,   13 00:01:17,000 --> 00:01:21,000 You're fixed, you're immobile.   14 00:01:21,000 --> 00:01:27,360 You cannot move from shade to sunshine.   15 00:01:27,360 --> 00:01:33,380 You cannot see or hear or taste.   16 00:01:33,380 --> 00:01:35,580 I live in a higher kingdom.   17 00:01:35,580 --> 00:01:39,680 Would you like to live in me, you plants?   18 00:01:39,680 --> 00:01:41,680 Not as you are.   19 00:01:41,680 --> 00:01:47,680 You have to be pulled up by the roots.   20 00:01:47,680 --> 00:01:52,680 And you have to be ground beneath the very jaws of death.   21 00:01:52,680 --> 00:02:00,680 And then alone you can live in my kingdom and be a sentient being.   22 00:02:00,680 --> 00:02:04,680 Man says to the animals,   23 00:02:04,680 --> 00:02:07,680 You cannot think.   24 00:02:07,680 --> 00:02:10,680 You cannot scan the stars.   25 00:02:10,680 --> 00:02:14,680 You cannot love.   26 00:02:14,680 --> 00:02:18,680 Would you like to live in my kingdom?   27 00:02:18,680 --> 00:02:21,680 Not as you are.   28 00:02:21,680 --> 00:02:24,680 You will have to die to yourself.   29 00:02:24,680 --> 00:02:27,680 You will have to submit yourself to the knife   30 00:02:27,680 --> 00:02:30,680 and to the shedding of blood.   31 00:02:30,680 --> 00:02:36,320 Then alone can you live in my kingdom and Christ says to us   32 00:02:36,960 --> 00:02:41,760 Unless you die to yourself. You cannot live in me   33 00:02:53,680 --> 00:02:55,680 In other words   34 00:02:56,800 --> 00:02:58,800 The Eucharist is a sacrifice   35 00:03:00,680 --> 00:03:02,680 and a sacrament.   36 00:03:05,520 --> 00:03:11,160 You have to have a sacrifice before you can have a sacrament.   37 00:03:13,200 --> 00:03:16,400 Now in a short time, if I do not talk too long,   38 00:03:18,240 --> 00:03:20,240 you'll go to dinner.   39 00:03:22,640 --> 00:03:27,480 The food will be your sacrament, but that food had to be sacrificed   40 00:03:27,480 --> 00:03:38,640 and subjected to fire and the flame, maybe the shedding of blood. So that the   41 00:03:38,640 --> 00:03:48,600 Eucharist therefore relates us primarily to the death of Christ, then he becomes   42 00:03:48,600 --> 00:03:51,340 becomes our life.   43 00:03:51,340 --> 00:03:55,240 The risen Christ becomes our life.   44 00:03:55,240 --> 00:04:00,680 We, it might be objective,   45 00:04:00,680 --> 00:04:03,480 but Christ has died once,   46 00:04:03,480 --> 00:04:07,260 says the epistle to the Hebrews.   47 00:04:07,260 --> 00:04:10,720 He cannot die again.   48 00:04:10,720 --> 00:04:13,900 How, therefore, do you say that the mass is a sacrifice   49 00:04:13,900 --> 00:04:17,800 and that Christ is continuing to die again?   50 00:04:17,800 --> 00:04:20,300 Who says he can die only once?   51 00:04:21,700 --> 00:04:25,540 The answer is, our Lord can die only once   52 00:04:25,540 --> 00:04:28,940 in the body that he took from the Blessed Mother.   53 00:04:28,940 --> 00:04:31,380 But Christianity means he takes your human nature,   54 00:04:31,380 --> 00:04:33,880 yours and yours and yours and mine.   55 00:04:33,880 --> 00:04:35,580 And he says, give me your human nature   56 00:04:35,580 --> 00:04:37,380 and I can die again in you   57 00:04:37,380 --> 00:04:39,260 and I'll give you the risen life.   58 00:04:39,260 --> 00:04:41,020 That is the Eucharist.   59 00:04:41,020 --> 00:04:54,020 That is why St. Paul says,   60 00:04:54,020 --> 00:05:02,220 we carry about with us the death of Christ in order that we might be a life to others.   61 00:05:02,220 --> 00:05:10,900 Now I began with speaking of differences and the fact that there's only a lover's quarrel.   62 00:05:10,900 --> 00:05:17,340 I think that many of our difficulties come from our theological language.   63 00:05:17,340 --> 00:05:29,220 We've got fixed expressions, Latin words particularly, and they can create prejudices and they prevent   64 00:05:29,220 --> 00:05:32,860 us from understanding the Eucharist.   65 00:05:32,860 --> 00:05:40,900 husband and wife, for example, that love one another as a husband and wife ever   66 00:05:40,900 --> 00:05:45,340 try to explain their love by Freud.   67 00:05:46,780 --> 00:05:57,660 They may not even know that he is a fraud or whatever it is, but so I think   68 00:05:57,660 --> 00:06:03,420 that the theological jargon to some extent has kept us apart.   69 00:06:03,420 --> 00:06:08,120 And here's a little instance of that.   70 00:06:08,120 --> 00:06:21,560 There was a poem written by Rilke in which he tells the story of a two-story house.   71 00:06:21,560 --> 00:06:30,060 The little boy slept on the second story, his parents on the first story.   72 00:06:30,060 --> 00:06:34,920 There was a floor that kept them apart.   73 00:06:34,920 --> 00:06:39,920 At night, the little boy was frightened.   74 00:06:39,920 --> 00:06:50,040 He would knock a book onto the floor, throw a pencil, cough very loudly.   75 00:06:50,040 --> 00:06:56,640 to awaken his mother. And finally his mother came upstairs, gave him a drink of water,   76 00:06:56,640 --> 00:07:06,640 and everything was clean and lovely. Now that floor, to my mind, is much of our theological   77 00:07:06,640 --> 00:07:18,160 talk. And I believe that we will soon, just simply by talking to one another, by dropping   78 00:07:18,160 --> 00:07:25,880 pencils and dropping books, that we will come to a deeper understanding of this great sacrament   79 00:07:25,880 --> 00:07:26,880 of love.   80 00:07:26,880 --> 00:07:36,520 Now, there's nothing that I can say to you, nothing, that will convince you of the Eucharist   81 00:07:36,520 --> 00:07:41,880 as a sacrifice and as a sacrament.   82 00:07:41,880 --> 00:07:47,400 There are some things you just have to experience.   83 00:07:47,400 --> 00:07:51,280 Then you come to know.   84 00:07:51,280 --> 00:07:56,240 The great mysteries of God are understood that way.   85 00:07:56,240 --> 00:08:09,440 Now I have in my whole life been tremendously interested in the masses of sacrifice and   86 00:08:09,440 --> 00:08:14,680 in the real presence of our Lord in the blessed sacrament.   87 00:08:14,680 --> 00:08:26,080 And I believe, and I have seen it fulfilled many times, that if you're looking for faith   88 00:08:26,080 --> 00:08:32,560 in the real presence of the Lord and the sacrament, go there.   89 00:08:32,560 --> 00:08:37,200 Kneel down.   90 00:08:37,200 --> 00:08:38,200 Be silent.   91 00:08:38,200 --> 00:08:45,200 Let him talk to you, and he will convince you, as he has convinced everyone, of his   92 00:08:50,960 --> 00:08:57,960 real presence. In other words, and with this I conclude, when some of the apostles first   93 00:09:01,120 --> 00:09:08,120 met our Lord, they said to him, where do you live?   94 00:09:08,200 --> 00:09:11,200 You know what he said?   95 00:09:11,200 --> 00:09:14,200 Come and see.   96 00:09:14,200 --> 00:09:16,200 That's what I say to you.   97 00:09:16,200 --> 00:09:19,200 Come and see.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist in Pluralism and Unity Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Archbishop Fulton Sheen Dr. Robert Marshall Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_602 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/12fea4aa11981695be4224e88c9ce5d0.mp3 9fa1950975b7ff0fd96ba3ece261b81b https://omeka.pahrc.net/files/original/f26ba6cbfec037a3f03e6ab845fe2756.mp3 b3482b28b22dfc169d9e6ef7bdbe249d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharist in Pluralism and Unity Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Robert Marshall Archbishop Sheen Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_601-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2836da94015bf8ff60c4cc9c50fc4442.mp3 27866230541a4e9719b1d6162a830769 https://omeka.pahrc.net/files/original/653fb35e17301afc0629bbc772d8cc42.mp3 e72f778a3b53d02b0899194f080fe439 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Eucharistic Ministries Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Donghue Dr. Eric Gritsch Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_603-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/1b009a0a380651c958d87fdda3958a91.mp3 7f2eb80ab655a5558b46556030d3be3e Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Holy Spirit and Eucharist Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Huaghey Dr. V Bruce Rigdon Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_611-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/8617b40fdc60bffe6e77e7866eedb225.mp3 12ef3d89b7ca7d1ec504c76cce2edb44 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Holy Spirit and Eucharist Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Huaghey Dr. V. Bruce Rigdon Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_611-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2f7341be0d491c08e53ec524b8157d2b.mp3 792bb5e31d7f5a13a2bf1c251b54184c Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Liturgy and Culture Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Stephen Happel Rev. Daniel Stevick Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_608-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/d431d643e89828ba6f4b74934c0700da.mp3 2b9c12006221def47f43d4093277b35a Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Liturgy and Culture Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Stephen Happel Rev. Daniel Stevick Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_608-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/f7ef9338d46ff69c0d5dd55e967c378a.mp3 59c35cfa9d7062ec7e0bb92c10c5c7f6 https://omeka.pahrc.net/files/original/2d1123e80da0896ceb0abf34fa5cc389.mp3 9641fc588ba88fd780f5a94c072dd035 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Conference: Respondents Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop John Allin Bishop F. D. Jordan Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_602-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/6b81e2add1d86f4e8e7b1c47bc553317.mp3 cc8cb519fd7329c0b7343e644084cab9 https://omeka.pahrc.net/files/original/503f85c2c629b3efa8fabcf294cd648f.mp3 69a549086957cec07833d26f13990042 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 Will you be seated now, please?   2 00:00:07,000 --> 00:00:17,560 We are now officially welcomed and called to prayer by His Eminence William Cardinal   3 00:00:17,560 --> 00:00:23,920 Baum.   4 00:00:23,920 --> 00:00:35,120 It is my privilege as chairman of the committee of the 41st International Eucharistic Congress   5 00:00:35,120 --> 00:00:40,960 for the participation of Christians of other churches to welcome you this evening, and   6 00:00:40,960 --> 00:00:46,080 it is a great joy to do so.   7 00:00:46,080 --> 00:00:51,640 From the beginning of the preparation for this Congress, it was the hope of the Board   8 00:00:51,640 --> 00:00:58,100 of governors that our friends, our brothers and sisters of other communions would take   9 00:00:58,100 --> 00:01:06,960 part with us in this event, an event which has such meaning for Roman Catholics.   10 00:01:06,960 --> 00:01:09,600 Happily this has been possible.   11 00:01:09,600 --> 00:01:17,760 As many of you know, we have during the past two days had a symposium on Eucharistic theology   12 00:01:17,760 --> 00:01:27,160 and today, the Pilgrim People Day, in which we have reflected upon, prayed upon, the state   13 00:01:27,160 --> 00:01:37,560 of the Christian people, this evening brings to culmination this ecumenical part of the   14 00:01:37,560 --> 00:01:42,440 41st International Eucharistic Congress.   15 00:01:42,440 --> 00:01:46,320 It has been taken with the utmost seriousness.   16 00:01:46,320 --> 00:01:54,840 The presence this evening of so many leaders of the churches is a sign, eloquent testimony,   17 00:01:54,840 --> 00:02:00,540 and we are deeply grateful that the legate of our Holy Father, Cardinal Knox, is with   18 00:02:00,540 --> 00:02:09,960 us to preside, and his Eminence Cardinal Kroll, the Chairman of the Eucharistic Congress.   19 00:02:09,960 --> 00:02:15,080 It's impossible to thank all of those who have participated and worked so generously   20 00:02:15,080 --> 00:02:16,520 for this evening.   21 00:02:16,520 --> 00:02:20,040 But I think all of my fellow members on the committee,   22 00:02:20,040 --> 00:02:23,280 and by the way, the vice chairman of this committee   23 00:02:23,280 --> 00:02:25,820 included Bishop Allen, the presiding   24 00:02:25,820 --> 00:02:29,160 bishop of the Episcopal Church, Dr. Robert Marshall,   25 00:02:29,160 --> 00:02:31,080 president of the Lutheran Church in America,   26 00:02:31,080 --> 00:02:33,860 who are with us this evening, and his eminence,   27 00:02:33,860 --> 00:02:38,560 Archbishop Iakovos, the primate of the Greek Orthodox Archdioces   28 00:02:38,560 --> 00:02:41,040 of North and South America, who is prevented   29 00:02:41,040 --> 00:02:42,960 for being here by illness.   30 00:02:42,960 --> 00:02:45,600 But all the members of the committee I know   31 00:02:45,600 --> 00:02:47,320 would wish to join me in thanking   32 00:02:47,320 --> 00:02:50,320 one man in a special way, the one who   33 00:02:50,320 --> 00:02:55,880 has given of himself tirelessly and has made it all possible.   34 00:02:55,880 --> 00:02:58,360 I speak of Monsignor Charles Devlin.   35 00:02:58,360 --> 00:03:01,080 I cannot let the moment pass without thanking him   36 00:03:01,080 --> 00:03:02,680 in this public way.   37 00:03:02,680 --> 00:03:03,680 Monsignor Devlin.   38 00:03:03,680 --> 00:03:19,960 To open this celebration, may I ask you to join in prayer.   39 00:03:19,960 --> 00:03:29,440 Peace be with you.   40 00:03:29,440 --> 00:03:29,480 And also with you.   41 00:03:29,480 --> 00:03:34,880 Let us pray.   42 00:03:41,600 --> 00:03:49,120 Father of mercies, with this celebration we bring to a close our celebration of   43 00:03:49,120 --> 00:03:56,760 Pilgrim People Day. May our efforts to confess our faith in Christ Jesus as our   44 00:03:56,760 --> 00:04:03,100 our unity and our truth be acceptable to you.   45 00:04:03,100 --> 00:04:10,580 We appear before you tonight as men and women whom you have drawn to your son.   46 00:04:10,580 --> 00:04:19,140 We have seen and believed in him and we hope to have eternal life in him.   47 00:04:19,140 --> 00:04:27,060 We are the bearers of a long history of a faith sustained in a pilgrimage, which today   48 00:04:27,060 --> 00:04:30,980 we have placed before your merciful eyes.   49 00:04:30,980 --> 00:04:36,420 We carry with us the faith of martyrs and saints who have taught us to respond to your   50 00:04:36,420 --> 00:04:37,660 grace.   51 00:04:37,660 --> 00:04:45,340 Yet, as individual believers, we still stand before you as divided.   52 00:04:45,340 --> 00:04:49,660 Father in heaven, help us to understand how this is possible.   53 00:04:49,660 --> 00:04:51,020 Have mercy.   54 00:04:51,020 --> 00:04:53,100 Have mercy upon our history.   55 00:04:53,100 --> 00:04:55,840 Have mercy upon us today.   56 00:04:55,840 --> 00:05:00,420 Remove from us the burden of the sins of infidelity,   57 00:05:00,420 --> 00:05:04,380 which have blocked the pilgrimage of your people.   58 00:05:04,380 --> 00:05:07,040 Forgive the infidelities which we ourselves   59 00:05:07,040 --> 00:05:10,440 have added to this heavy burden.   60 00:05:10,440 --> 00:05:14,140 Let us hear your word tonight.   61 00:05:14,140 --> 00:05:18,220 May he teach us how to respond to your will.   62 00:05:18,220 --> 00:05:22,540 Let us experience the gift of your divine spirit tonight.   63 00:05:22,540 --> 00:05:28,340 May he sustain our efforts to be faithful to the unity for which your son prayed and   64 00:05:28,340 --> 00:05:30,260 died.   65 00:05:30,260 --> 00:05:37,340 Accept our prayer for truth and unity tonight as a summary of the desires which so many   66 00:05:37,340 --> 00:05:40,820 men and women have expressed this day.   67 00:05:40,820 --> 00:05:45,980 purify our intentions, make them acceptable to you,   68 00:05:45,980 --> 00:05:48,660 so that they and each one of us can one day   69 00:05:48,660 --> 00:05:52,780 be part of that sacrificial offering which your son made   70 00:05:52,780 --> 00:05:56,700 for us, and which is the one acceptable prayer,   71 00:05:56,700 --> 00:06:00,780 the one acceptable sacrifice, an offering in spirit   72 00:06:00,780 --> 00:06:04,500 and in truth, the bread of life and the chalice   73 00:06:04,500 --> 00:06:07,020 of eternal salvation.   74 00:06:07,020 --> 00:06:10,020 It is this holy and perfect sacrifice   75 00:06:10,020 --> 00:06:16,520 this Congress celebrates, the Congress in which you have allowed us to take part.   76 00:06:16,520 --> 00:06:22,240 May you be blessed forever. We ask all of this through Christ Jesus, your Son, our   77 00:06:22,240 --> 00:06:27,960 Lord, who is one with you in the communion of the Holy Spirit, God, forever   78 00:06:27,960 --> 00:06:30,840 and ever.   79 00:06:40,020 --> 00:06:49,860 Archbishop John Judeau will now lead us in the official ecumenical prayer composed for   80 00:06:49,860 --> 00:06:56,100 the 41st International Eucharistic Congress.   81 00:06:56,100 --> 00:07:00,860 I am the bread of life.   82 00:07:00,860 --> 00:07:07,000 He who comes to me will never be hungry.   83 00:07:07,000 --> 00:07:12,240 He who believes in me never thirsts.   84 00:07:12,240 --> 00:07:16,680 Anyone who eats this bread will live forever.   85 00:07:16,680 --> 00:07:21,440 And the bread that I shall give is my flesh   86 00:07:21,440 --> 00:07:23,160 for the life of the world.   87 00:07:26,480 --> 00:07:29,960 The eyes of all look hopefully to you, O Lord.   88 00:07:29,960 --> 00:07:34,120 And you will have their food, which we seek.   89 00:07:34,120 --> 00:07:35,680 You open your hand.   90 00:07:35,680 --> 00:07:40,440 and satisfy the desire of every living being.   91 00:07:40,440 --> 00:07:42,480 Let us pray.   92 00:07:42,480 --> 00:07:47,280 Oh, Father, you give food to all your creatures.   93 00:07:47,280 --> 00:07:52,840 Satisfy our hunger, not just for food, but for freedom, truth,   94 00:07:52,840 --> 00:07:55,240 justice, and love.   95 00:07:55,240 --> 00:07:58,160 Oh, risen Christ, you made yourself   96 00:07:58,160 --> 00:08:03,200 known to the disciples in the breaking of the bread at Emmaus.   97 00:08:03,200 --> 00:08:09,200 The bread we break at this table is a sign of the brokenness of all the world.   98 00:08:09,200 --> 00:08:14,200 Through our sharing in the bread of life in our many Christian communities,   99 00:08:14,200 --> 00:08:19,200 open our eyes and hands to the needs of all people.   100 00:08:19,200 --> 00:08:26,200 Let our hearts burn to share your gifts and help us to go forth together with bread.   101 00:08:26,200 --> 00:08:31,200 Bread of hope, bread of life, bread of peace.   102 00:08:31,200 --> 00:08:39,440 O Holy Spirit, divine companion, abide in the hearts of all who participate in the 41st   103 00:08:39,440 --> 00:08:42,680 Eternal Mission of the Eucharistic Congress.   104 00:08:42,680 --> 00:08:49,520 That through it there may be such an outpouring of love and sharing as to make us hunger more   105 00:08:49,520 --> 00:08:57,160 urgently for that ultimate love that we seek in Him, who is the world's living bread,   106 00:08:57,160 --> 00:09:00,240 Jesus Christ our Lord and Saviour.   107 00:09:00,240 --> 00:09:00,740 Amen.   108 00:09:01,200 --> 00:09:12,560 In humble prayer, we now beg pardon of God and of one another for our lack of faithfulness   109 00:09:12,560 --> 00:09:15,360 to Christ's will for the Church.   110 00:09:15,360 --> 00:09:24,160 We are led in that prayer by Bishop Basil Lawston and Dr. Thelma Adair.   111 00:09:24,160 --> 00:09:32,120 Let me hear what God the Lord will speak, for he will speak to the people, to his saints,   112 00:09:32,120 --> 00:09:36,080 to those who turn to him in their hearts.   113 00:09:36,080 --> 00:09:41,200 We are so busy, Lord, we have not listened to you.   114 00:09:41,200 --> 00:09:46,720 Spirit of Christ, forgive our closed minds and narrow spirits.   115 00:09:46,720 --> 00:09:51,720 Therefore, if anyone is in Christ, he is a new creation.   116 00:09:52,760 --> 00:09:54,960 The old has passed away.   117 00:09:54,960 --> 00:09:57,980 Behold, the new has come.   118 00:09:57,980 --> 00:10:00,200 We are so busy, Lord.   119 00:10:00,200 --> 00:10:03,640 We have not stopped long enough to become new.   120 00:10:04,560 --> 00:10:07,960 The spirit of Christ will give us our failure   121 00:10:07,960 --> 00:10:10,800 to seek new life in you.   122 00:10:10,800 --> 00:10:13,820 You will seek me and find me   123 00:10:13,820 --> 00:10:17,060 when you seek me with all your heart.   124 00:10:17,060 --> 00:10:22,020 We are so busy, Lord, we have not set aside enough time   125 00:10:22,020 --> 00:10:25,520 to search for your direction in our lives.   126 00:10:25,520 --> 00:10:29,020 Spirit of Christ, forgive our unwillingness   127 00:10:29,020 --> 00:10:31,520 to seek your will and your way.   128 00:10:33,920 --> 00:10:35,780 Now do please be seated.   129 00:10:43,820 --> 00:10:52,820 Our God and Father answers our pleas to him for help and teaches us in his holy word.   130 00:10:52,820 --> 00:11:01,820 Let us listen with faith to his message in the Old Testament reading by Bishop Kenneth Goodson.   131 00:11:01,820 --> 00:11:18,580 He always said to Abram, leave your country, your family, and your father's house for the   132 00:11:18,580 --> 00:11:21,540 land I will show you.   133 00:11:21,540 --> 00:11:24,380 I will make you a great nation.   134 00:11:24,380 --> 00:11:32,180 I will bless you and make your name so famous that it will be used as a blessing.   135 00:11:32,180 --> 00:11:35,400 I will bless those who bless you.   136 00:11:35,400 --> 00:11:40,100 I will curse those who slight you.   137 00:11:40,100 --> 00:11:46,620 All the tribes of the earth shall bless themselves by you.   138 00:11:54,380 --> 00:12:18,380 Thy word is a lamp unto my feet.   139 00:12:18,380 --> 00:12:27,580 Thy word is a lamp unto my feet.   140 00:12:39,220 --> 00:12:43,820 Saint Paul speaks to us of our oneness in the Spirit   141 00:12:43,820 --> 00:12:46,060 and in the body of Christ.   142 00:12:46,060 --> 00:12:53,060 This lesson is read by Archbishop Torkom Manugian.   143 00:13:04,380 --> 00:13:06,100 The reading is   144 00:13:06,100 --> 00:13:10,160 from the epistle of Saint Paul to the Ephesians   145 00:13:10,160 --> 00:13:11,420 chapter four   146 00:13:11,420 --> 00:13:14,440 verses one to seven.   147 00:13:14,440 --> 00:13:19,520 I, the prisoner in the Lord, implore you, therefore,   148 00:13:19,520 --> 00:13:23,900 to lead a life worthy of your vocation.   149 00:13:23,900 --> 00:13:30,040 Bear with one another charitably in complete selflessness,   150 00:13:30,040 --> 00:13:33,600 gentleness, and patience.   151 00:13:33,600 --> 00:13:38,160 Do all you can to preserve the unity of the spirit   152 00:13:38,160 --> 00:13:42,400 by the peace that binds you together.   153 00:13:42,400 --> 00:13:52,400 There is one body, one spirit, just as you were all called into one and the same hope when you were called.   154 00:13:53,400 --> 00:14:06,400 There is one Lord, one faith, one baptism, and one God who is the father of all, over all, through all, and within all.   155 00:14:12,400 --> 00:14:25,400 A reading from the Gospel according to St. Luke, chapter 24, verses 13 to 32.   156 00:14:25,400 --> 00:14:32,740 That very same day two of them were on their way to a village called Emmaus, seven miles   157 00:14:32,740 --> 00:14:41,220 from Jerusalem, and they were walking, talking together about all that had happened.   158 00:14:41,220 --> 00:14:50,080 So as they talked this over, Jesus himself came up and walked by their side.   159 00:14:50,080 --> 00:14:55,240 But something prevented them from recognizing him.   160 00:14:55,240 --> 00:14:58,000 He said to them,   161 00:14:58,000 --> 00:15:03,120 What matters are you discussing as you walk along?   162 00:15:03,120 --> 00:15:09,780 They stopped short, their faces downcast.   163 00:15:09,780 --> 00:15:14,500 Then one of them, called Cleophas, answered him,   164 00:15:14,500 --> 00:15:21,380 You must be the only person staying in Jerusalem who does not know the things that have been   165 00:15:21,380 --> 00:15:26,260 happening there these last few days.   166 00:15:26,260 --> 00:15:29,140 What things, he asked?   167 00:15:29,140 --> 00:15:36,240 All about Jesus of Nazareth, they answered, who proved he was a great prophet by the things   168 00:15:36,240 --> 00:15:45,420 he said and did in the sight of God and of the whole people, and how our chief priests   169 00:15:45,420 --> 00:15:53,620 and our leaders handed him over to be sentenced to death and had him crucified.   170 00:15:53,620 --> 00:16:01,420 Her own hope had been that he would be the one to set Israel free.   171 00:16:01,420 --> 00:16:03,420 And this is not all.   172 00:16:03,420 --> 00:16:10,500 Two whole days have gone by since all this happened.   173 00:16:10,500 --> 00:16:14,880 And some women from our group have astounded us.   174 00:16:14,880 --> 00:16:20,840 They went to the tomb in the early morning, and when they did not find the body, they   175 00:16:20,840 --> 00:16:28,320 came back to tell us they had seen a vision of angels who declared he was alive.   176 00:16:28,320 --> 00:16:36,260 Some of our friends went to the tomb and found everything exactly as the women had reported,   177 00:16:36,260 --> 00:16:40,460 but of him they saw nothing.   178 00:16:40,460 --> 00:16:48,940 Then he said to them, You foolish men, so slow to believe the full message of the prophets.   179 00:16:48,940 --> 00:16:55,780 Was it not ordained that the Christ should suffer and so enter into his glory?   180 00:16:55,780 --> 00:17:03,060 Then, starting with Moses and going through all the prophets, he explained to them the   181 00:17:03,060 --> 00:17:09,860 passages throughout the scriptures that were about himself.   182 00:17:09,860 --> 00:17:17,340 When they drew near to the village to which they were going, he made as if to go on.   183 00:17:17,340 --> 00:17:20,460 But they pressed him to stay with them.   184 00:17:20,460 --> 00:17:26,380 It is nearly evening, they said, and the day is almost over.   185 00:17:26,380 --> 00:17:30,140 So he went in to stay with them.   186 00:17:30,140 --> 00:17:39,220 Now while he was with them at table, he took the bread and said the blessing.   187 00:17:39,220 --> 00:17:43,780 Then he broke it and handed it to them.   188 00:17:43,780 --> 00:17:53,300 And their eyes were opened, and they recognized him, but he had vanished from their sight.   189 00:17:53,300 --> 00:18:00,100 Then they said to each other, Did not our hearts burn within us as he talked to us on   190 00:18:00,100 --> 00:18:04,980 the road and explained the scripture to us?   191 00:18:04,980 --> 00:18:11,980 This is the gospel of the Lord.   192 00:18:11,980 --> 00:18:32,540 Dear brothers and sisters in Christ,   193 00:18:32,540 --> 00:18:43,760 We have listened in the first reading to the call of Abraham, and I will comment upon this   194 00:18:43,760 --> 00:18:47,640 call of the Lord.   195 00:18:47,640 --> 00:18:56,760 The text which tells us about Abraham's vocation in the twelfth chapter of the book of Genesis   196 00:18:56,760 --> 00:19:06,560 follows in that book upon the story of the Tower of Babel in the 11th chapter.   197 00:19:06,560 --> 00:19:15,200 As the sin of the first men alienated him from God, so when human race had multiplied   198 00:19:15,200 --> 00:19:27,140 itself and filled the earth, sin alienated all human society from God and from one another.   199 00:19:27,140 --> 00:19:38,880 They tried, as Holy Scripture says, to make a name for themselves. This refers to rejection   200 00:19:38,880 --> 00:19:49,080 of dependence on God. God confused their language and they were no longer able to understand   201 00:19:49,080 --> 00:19:58,440 each other. The reversal of this movement has been announced by the prophets, especially   202 00:19:58,440 --> 00:20:10,400 by Isaiah and Micah in the vision of the nations gathered on the mount of the temple of God,   203 00:20:10,400 --> 00:20:20,260 the Mount Zion. As Babel is the origin of non-understanding, so Jerusalem becomes the   204 00:20:20,260 --> 00:20:30,180 centre of instruction of the Torah for the nations. Torah, the law of God, will reveal   205 00:20:30,180 --> 00:20:39,880 the way of life as a way toward a time for justice and peace. Universal salvation for   206 00:20:39,880 --> 00:20:48,580 For all the nations is announced by Isaiah when he writes, all the nations will stream   207 00:20:48,580 --> 00:20:58,600 to it, peoples without number will come to it and say, come let us go up to the mountain   208 00:20:58,600 --> 00:21:01,960 of Yahweh.   209 00:21:01,960 --> 00:21:06,640 the reversal of the movement of confusion and alienation   210 00:21:06,640 --> 00:21:11,040 of men from God and from one another,   211 00:21:12,040 --> 00:21:16,240 that reversal is fulfilled on Pentecost,   212 00:21:16,240 --> 00:21:21,140 according to Luke's description of the Pentecost event,   213 00:21:21,140 --> 00:21:24,280 which was formative for the church.   214 00:21:26,480 --> 00:21:31,480 In Holy Scripture, a new period of history of salvation   215 00:21:31,960 --> 00:21:35,860 begins with the patriarch Abraham,   216 00:21:35,860 --> 00:21:39,460 our father in the faith.   217 00:21:39,460 --> 00:21:43,960 Through him, God will bring together all the nations   218 00:21:43,960 --> 00:21:46,900 who from Babel he had scattered   219 00:21:46,900 --> 00:21:49,800 over the whole face of the earth.   220 00:21:49,800 --> 00:21:53,240 In contrast to those who had sinned,   221 00:21:53,240 --> 00:21:55,740 making a name for themselves,   222 00:21:55,740 --> 00:21:58,740 without and against the Lord,   223 00:21:58,740 --> 00:22:01,440 God promised Abraham,   224 00:22:01,440 --> 00:22:08,400 I will make your name so famous that it will be used as a blessing.   225 00:22:10,960 --> 00:22:17,840 So the course of man's history begins in you. The initiative comes from God   226 00:22:18,560 --> 00:22:23,520 and he will probe and test Abraham in many ways.   227 00:22:23,520 --> 00:22:35,720 Abraham has only one response to the calling and the trials of God, his faith.   228 00:22:35,720 --> 00:22:43,840 Through the faith of Abraham, God began to unfold his plan of salvation for all mankind,   229 00:22:43,840 --> 00:22:52,520 first for the Jews and then for the Gentiles, as Mary sang in the Magnificat, according   230 00:22:52,520 --> 00:22:59,520 to the promise he made to our ancestors of his mercy to Abraham and to his descendants   231 00:22:59,520 --> 00:23:01,600 forever.   232 00:23:01,600 --> 00:23:09,200 And St. Paul continues and confirms in his letter to the Galatians, Scripture foresaw   233 00:23:09,200 --> 00:23:17,100 that God was going to use faith to justify the Gentiles and proclaimed the good news   234 00:23:17,100 --> 00:23:21,180 long ago when Abraham was told,   235 00:23:21,180 --> 00:23:25,180 in you all the Gentiles will be blessed.   236 00:23:27,320 --> 00:23:32,320 The context of God's promise is really universal.   237 00:23:32,320 --> 00:23:37,320 All the tribes of the earth shall bless themselves by you.   238 00:23:38,840 --> 00:23:42,560 So the name of Abraham became a blessing   239 00:23:42,560 --> 00:23:44,700 and because of his faith,   240 00:23:44,700 --> 00:23:49,700 He was rewarded to be the father of the nations.   241 00:23:52,700 --> 00:23:56,780 God's calling requires sacrifices.   242 00:23:58,020 --> 00:24:01,500 Abraham was required to leave the land   243 00:24:01,500 --> 00:24:04,840 where he lived in the midst of pagans   244 00:24:04,840 --> 00:24:09,340 and to go to a land which God had chosen.   245 00:24:09,340 --> 00:24:16,420 The response of Abraham was immediate and full obedience.   246 00:24:16,420 --> 00:24:21,420 So Abraham went, as Yahweh told him.   247 00:24:21,420 --> 00:24:29,020 And he was worthy to receive the first theophany after paradise was lost.   248 00:24:29,020 --> 00:24:38,080 We find in Abraham already the obedience of faith, the attitude which recurs so often   249 00:24:38,080 --> 00:24:40,940 in the letters of Saint Paul.   250 00:24:40,940 --> 00:24:46,080 Faith always begins with the hearing of the word of God.   251 00:24:46,080 --> 00:24:49,740 If then man hears and understands it,   252 00:24:49,740 --> 00:24:55,740 it brings him to personal commitment and obedience.   253 00:24:55,740 --> 00:25:00,780 Faith is more than acceptance of monotheism.   254 00:25:00,780 --> 00:25:05,140 It engages the whole man in his relations to God   255 00:25:05,140 --> 00:25:15,940 and to other men, to the world. We do not confess, I believe, about God, but we confess,   256 00:25:15,940 --> 00:25:26,180 I believe, in God. Through this faith, Abraham became a nation.   257 00:25:26,180 --> 00:25:34,840 Faith is the first principle of unity in God of all mankind, created by him and destined   258 00:25:34,840 --> 00:25:40,840 to receive in him its ultimate and existential fulfilment.   259 00:25:43,980 --> 00:25:49,240 Abraham is one of the prophets to whom God has revealed himself   260 00:25:49,240 --> 00:25:54,780 and through whom God has spoken to the ancestors of Israel   261 00:25:54,780 --> 00:26:02,040 before in the fullness of time he spoke to us through his son.   262 00:26:02,040 --> 00:26:07,040 Grace and truth, as St. John writes,   263 00:26:07,040 --> 00:26:12,040 grace and truth have come through Jesus Christ.   264 00:26:14,180 --> 00:26:16,080 With the coming of Christ,   265 00:26:16,080 --> 00:26:19,520 revelation has reached its fullness,   266 00:26:19,520 --> 00:26:23,180 and reconciliation in Christ has brought about   267 00:26:23,180 --> 00:26:26,480 a new creation, a newness of life   268 00:26:26,480 --> 00:26:30,980 for men in a new union with God.   269 00:26:30,980 --> 00:26:36,060 As Abraham's faith originates from hearing the word of God,   270 00:26:36,060 --> 00:26:39,760 so Christian faith begins with hearing God,   271 00:26:39,760 --> 00:26:44,660 who speaks to us through his son.   272 00:26:44,660 --> 00:26:49,460 Abraham expected the fulfillment of the promises   273 00:26:49,460 --> 00:26:52,920 in a blessing to come.   274 00:26:52,920 --> 00:26:58,760 Your father Abraham rejoiced to think that he would see my day,   275 00:26:58,760 --> 00:27:02,060 So Christ said to the Jews,   276 00:27:02,060 --> 00:27:07,060 it is our joy and glory to have seen the day of Christ,   277 00:27:07,460 --> 00:27:12,280 and our faith means full commitment to his person,   278 00:27:12,280 --> 00:27:15,160 our union with God in Christ.   279 00:27:16,100 --> 00:27:21,100 As in Paul says, the life I now live in this body,   280 00:27:22,340 --> 00:27:24,460 I live in faith.   281 00:27:24,460 --> 00:27:27,940 Faith in the Son of God who loved me   282 00:27:27,940 --> 00:27:31,340 and who sacrificed himself for my sake.   283 00:27:34,780 --> 00:27:39,080 Paul's teaching about faith is closely connected   284 00:27:39,080 --> 00:27:41,280 with his teaching on baptism.   285 00:27:42,980 --> 00:27:47,900 If faith gives us a new union with Christ,   286 00:27:47,900 --> 00:27:52,500 it is through baptism that we have grown together with Christ   287 00:27:52,500 --> 00:27:57,240 through the likeness of his death, burial, and resurrection.   288 00:27:57,940 --> 00:28:05,020 According to the doctrine of St. Paul, the essential meaning of baptism is that we are   289 00:28:05,020 --> 00:28:13,420 raised from the dead, live a new life and grow into union with Christ.   290 00:28:13,420 --> 00:28:21,140 This should not be understood as an individual fact or experience, for all those who are   291 00:28:21,140 --> 00:28:26,120 reborn in Christ form one body.   292 00:28:26,120 --> 00:28:34,220 The incorporation into the body of Christ is the primary effect of faith and baptism.   293 00:28:34,220 --> 00:28:39,340 St Paul will always stress that communal character.   294 00:28:39,340 --> 00:28:43,720 He writes, all baptized in Christ.   295 00:28:43,720 --> 00:28:50,900 There are no more distinctions between Jew and Greek, slave and free, male and female,   296 00:28:50,900 --> 00:28:56,780 that all of you are one in Christ Jesus.   297 00:28:56,780 --> 00:29:05,300 And then, after having written these words remarkably enough, he links the new community   298 00:29:05,300 --> 00:29:09,900 in Christ with Abraham when he continues,   299 00:29:09,900 --> 00:29:21,900 merely by belonging to Christ, you are the posterity of Abraham, the heirs he was promised.   300 00:29:21,900 --> 00:29:29,540 Brothers and sisters, all the things we have considered so far are summed up in a beautiful   301 00:29:29,540 --> 00:29:37,060 synthesis in the text we have listened to in the second reading of this service.   302 00:29:37,060 --> 00:29:45,340 The letter of Paul to the Ephesians is often called the epistle of Christian unity.   303 00:29:45,340 --> 00:29:51,340 A sevenfold expression of unity is given by the Apostle.   304 00:29:51,340 --> 00:29:59,180 There is one body, one spirit, just as you were called into one and the same hope when   305 00:29:59,180 --> 00:30:01,340 you were called.   306 00:30:01,340 --> 00:30:05,480 There is one Lord, one faith, one baptism,   307 00:30:05,480 --> 00:30:09,640 and one God who is Father of all, over all,   308 00:30:09,640 --> 00:30:12,980 through all, and within all.   309 00:30:12,980 --> 00:30:18,140 That is the letter of unity of St. Paul.   310 00:30:18,140 --> 00:30:23,340 Meditating upon this text, we may give thanks to God   311 00:30:23,340 --> 00:30:27,440 for the bond of unity which gathers us as brothers   312 00:30:27,440 --> 00:30:32,440 and sisters in Christ, and allows us to give common witness   313 00:30:33,320 --> 00:30:37,120 of our faith, to pray together with the words   314 00:30:37,120 --> 00:30:40,840 of Holy Scripture, to praise and adore together   315 00:30:40,840 --> 00:30:43,520 our Lord and Saviour, Jesus Christ.   316 00:30:45,600 --> 00:30:49,920 At the same time, and in the same spirit,   317 00:30:49,920 --> 00:30:53,400 we must honestly ask ourselves,   318 00:30:53,400 --> 00:31:02,600 How far did we preserve that unity whose source is the Spirit?   319 00:31:02,600 --> 00:31:10,060 Unity in faith, where it all begins in us, taken not only as a personal adherence to   320 00:31:10,060 --> 00:31:19,560 Christ but also as the complete tradition of Christian teaching entrusted to us.   321 00:31:19,560 --> 00:31:25,360 How far have we preserved this oneness in faith?   322 00:31:25,360 --> 00:31:35,560 How far did we remain one body, that is, one visible community in Christ?   323 00:31:35,560 --> 00:31:41,560 Considering the situation of our churches and communities, should we not, with renewed   324 00:31:41,560 --> 00:31:51,240 intend, pray for and aim at that renewal of the Church which essentially consists in an   325 00:31:51,240 --> 00:31:56,880 increase of fidelity to her own calling?   326 00:31:56,880 --> 00:32:03,080 According to the Second Vatican Council lies here the driving force of the movement toward   327 00:32:03,080 --> 00:32:11,720 unity, greater fidelity to the calling of the Church, and we are called to one hope,   328 00:32:11,720 --> 00:32:13,000 one body.   329 00:32:13,000 --> 00:32:22,520 We must every day thank God for the ecumenical movement and never weaken or lose our hope   330 00:32:22,520 --> 00:32:32,080 in its final fruits, described eloquently by St. Paul and prayed for with utmost love   331 00:32:32,080 --> 00:32:36,000 by Jesus.   332 00:32:36,000 --> 00:32:39,680 This brings us to our last point.   333 00:32:39,680 --> 00:32:46,100 The unity of Christians, which has its source in the Holy Spirit, is based upon faith and   334 00:32:46,100 --> 00:32:53,640 baptism and it finds its full achievement and expression through the sacrament of the   335 00:32:53,640 --> 00:32:59,000 Eucharist, the celebration of the Lord's Supper.   336 00:32:59,000 --> 00:33:05,400 St Paul uses the word body of Christ in two senses.   337 00:33:05,400 --> 00:33:12,280 That is, the body of Christ which coincides with the Church and the Eucharistic body of   338 00:33:12,280 --> 00:33:14,320 the Lord.   339 00:33:14,320 --> 00:33:18,920 The two belong inseparably together.   340 00:33:18,920 --> 00:33:26,560 St Paul writes, though there are many of us, we form a single body because we all have   341 00:33:26,560 --> 00:33:31,160 share in this one loaf.   342 00:33:31,160 --> 00:33:36,680 This idea has been cherished and developed in the primitive Church.   343 00:33:36,680 --> 00:33:44,280 We find it in the Didache with St. Justin, St. Irenaeus, St. Augustine and others.   344 00:33:44,280 --> 00:33:50,000 The Second Vatican Council stated, in his Church he instituted the wonderful sacrament   345 00:33:50,000 --> 00:33:59,960 of the Eucharist by which the unity of the Church is both signified and expressed.   346 00:33:59,960 --> 00:34:06,680 Being the accomplishment of faith and baptism, it signifies and brings about the fullness   347 00:34:06,680 --> 00:34:12,360 of unity already given in baptism and faith.   348 00:34:12,360 --> 00:34:16,480 The Eucharist brings that to its achievement and accomplishment.   349 00:34:16,480 --> 00:34:23,480 When the priest gives the Holy Communion to the communicant and says,   350 00:34:23,480 --> 00:34:29,480 the Body of Christ, he expresses a two-fold reality.   351 00:34:29,480 --> 00:34:37,480 The Eucharistic Body of Christ, which forms the Body of Christ that is the Church.   352 00:34:37,480 --> 00:34:47,480 According to Catholic doctrine, we have to say that unless we profess the fullness of unity in faith,   353 00:34:47,480 --> 00:34:54,480 we cannot express and celebrate together the sign and achievement of that fullness.   354 00:34:54,480 --> 00:35:03,480 Dear brothers and sisters in Christ, we can hardly take seriously enough the pain and grief   355 00:35:03,480 --> 00:35:11,080 which causes to us the fact that even on the occasion of this Eucharistic Congress, we   356 00:35:11,080 --> 00:35:18,080 cannot celebrate all together the Lord's Supper in the Stadio Orbis.   357 00:35:18,080 --> 00:35:26,160 This fact reveals to us the seriousness of the damage done to the seamless robe of Christ   358 00:35:26,160 --> 00:35:29,200 by our divisions.   359 00:35:29,200 --> 00:35:40,840 It makes clear also that the breadth and length and height and depth of the love of God bestowed   360 00:35:40,840 --> 00:35:49,260 upon us in the ecumenical movement which seeks to repair, to restore that fullness of unity   361 00:35:49,260 --> 00:35:55,040 in faith and unity in Christian celebration and life.   362 00:35:55,040 --> 00:36:03,720 In common prayer, in dialogue, in a new fellowship, we are now hearing together the word of Christ   363 00:36:03,720 --> 00:36:11,260 in the light of the Spirit, so that we may come to that unity in faith which will enable   364 00:36:11,260 --> 00:36:23,960 us to recognize, to confess, to celebrate him together at the breaking of the bread.   365 00:36:23,960 --> 00:36:32,200 This leads us to the rite of repentance, in which we will express together our sinfulness   366 00:36:32,200 --> 00:36:39,420 and our hunger for the common bread, which is the body of Christ in the communion of   367 00:36:39,420 --> 00:36:41,920 his Church.   368 00:36:41,920 --> 00:36:49,080 We had that very useful ecumenical theological symposium.   369 00:36:49,080 --> 00:37:00,320 But if division is the consequence of sin, unity will be the consequence of grace.   370 00:37:00,320 --> 00:37:09,200 It prepares us also for the washing of the feet, that symbolic act of servanthood performed   371 00:37:09,200 --> 00:37:15,680 by our Lord before he received as host and as servant   372 00:37:15,680 --> 00:37:20,600 his disciples for the last supper.   373 00:37:20,600 --> 00:37:23,080 Let us continue in that prayer.   374 00:37:23,080 --> 00:37:46,200 A   375 00:37:46,200 --> 00:37:58,200 The corporate response to God's holy word is now summarized on our behalf by Presiding Bishop John Morey Allen and Dr. Robert Marshall.   376 00:38:08,200 --> 00:38:11,200 In peace let us pray to the Lord.   377 00:38:11,200 --> 00:38:16,200 Let us pray for the peace of Jerusalem.   378 00:38:16,200 --> 00:38:22,200 Lord, we are not worthy that thou shouldst come under our roof,   379 00:38:22,200 --> 00:38:29,200 but speak the word only, and our souls shall be healed.   380 00:38:29,200 --> 00:38:34,200 O Holy Spirit of God,   381 00:38:34,200 --> 00:38:39,200 in the midst of our confusion and distractions,   382 00:38:39,200 --> 00:38:45,200 in the midst of our divisions and separations,   383 00:38:45,200 --> 00:38:51,200 open our ears that we may hear the divine word.   384 00:38:51,200 --> 00:38:56,200 O Holy Spirit of God,   385 00:38:56,200 --> 00:39:00,200 in the light and face of Christ,   386 00:39:00,200 --> 00:39:06,200 help us to behold the glory of God.   387 00:39:06,200 --> 00:39:23,600 O Holy Spirit of God, in the breaking of bread, enable us to be nourished, redeemed, and sustained   388 00:39:23,600 --> 00:39:27,880 by the body of Christ.   389 00:39:27,880 --> 00:39:36,840 Oh Holy Spirit of God, remind us that we must not simply seek to feed ourselves or look   390 00:39:36,840 --> 00:39:47,020 for Thee alone in the most holy sacrament of the altar, but You are also the hungry   391 00:39:47,020 --> 00:39:53,780 and the naked and the imprisoned and the thirsty.   392 00:39:53,780 --> 00:40:00,220 And if we would serve you and know you and follow you   393 00:40:00,220 --> 00:40:08,300 and obey you and love you, we must find you   394 00:40:08,300 --> 00:40:13,700 among those who hunger and thirst and are imprisoned.   395 00:40:17,020 --> 00:40:23,020 We are not worthy that thou shouldst come under our roof.   396 00:40:23,020 --> 00:40:30,020 But blessed Lord, you have come to us.   397 00:40:30,020 --> 00:40:42,020 You are the divine word to cleanse, to enlighten, to strengthen, to relate, to save.   398 00:40:42,020 --> 00:40:55,720 O Holy Spirit of God, help us to see and to receive, to know one another and Thee in the   399 00:40:55,720 --> 00:40:58,100 divine Word.   400 00:40:58,100 --> 00:41:07,340 Jesus Christ, our Lord.   401 00:41:07,340 --> 00:41:14,740 Jesus Christ, the pioneer of our salvation, we praise you that you have   402 00:41:14,740 --> 00:41:21,300 made us recognize you in the breaking of bread in the Eucharist, and we pray that   403 00:41:21,300 --> 00:41:29,580 you will make us recognize your presence as we break daily bread, that we may be   404 00:41:29,580 --> 00:41:37,300 strengthened to go out like the ancient patriarch, taking every risk obedient to   405 00:41:37,300 --> 00:41:45,480 to thy command that we may be a blessing to all people.   406 00:41:45,480 --> 00:41:48,580 In your holy name, amen.   407 00:42:00,620 --> 00:42:04,140 As the pilgrim people of our Lord,   408 00:42:04,140 --> 00:42:12,860 We profess that we are one in the Spirit, yet still walk in the pain of our division.   409 00:42:12,860 --> 00:42:22,660 Nowhere is this pain more evident than when we gather for Eucharist at our separate tables.   410 00:42:22,660 --> 00:42:29,860 At the Last Supper, our Lord broke bread with his disciples and washed their feet.   411 00:42:29,860 --> 00:42:34,020 He was both host and servant.   412 00:42:34,020 --> 00:42:41,720 Until that day when we can meet our Lord together as host, we can express now that unity we   413 00:42:41,720 --> 00:42:46,300 already share as his unworthy servants.   414 00:42:46,300 --> 00:42:54,680 In our sorrow for sin, in our hunger for forgiveness, and in our cleansing for mission, leading   415 00:42:54,680 --> 00:43:03,320 us in our litany are Mrs. Margaret Sonnenday, the Reverend Dr. William Jackson Jarman, the   416 00:43:03,320 --> 00:43:09,360 Reverend Dr. John Shetler, the Reverend Dr. V. Carney Hargroves.   417 00:43:09,360 --> 00:43:12,320 Will you rise, please?</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:10,500 You, O Lord, are enthroned forever.   2 00:00:10,500 --> 00:00:14,460 Your throne stands from age to age.   3 00:00:14,460 --> 00:00:20,420 Why then should you forget us, abandon us so long a time?   4 00:00:20,420 --> 00:00:25,960 Lead us back to you, O Lord, that we may be restored.   5 00:00:25,960 --> 00:00:29,460 Give us anew such days as we had of old.   6 00:00:29,460 --> 00:00:33,460 Lord, we hunger for you, our God.   7 00:00:33,460 --> 00:00:39,460 We have placed idols before you, the golden cup of selfish pleasures.   8 00:00:39,460 --> 00:00:46,460 Our own expectations, our own desires, guide us in your will.   9 00:00:46,460 --> 00:00:51,460 Why do you spend your money for that which is not bread?   10 00:00:51,460 --> 00:00:55,460 Is not this the fast that I choose?   11 00:00:55,460 --> 00:01:00,460 to share your bread with the hungry.   12 00:01:00,460 --> 00:01:03,460 Lord, we hunger for bread.   13 00:01:03,460 --> 00:01:08,460 Every Sunday night, we just don't want to know how to share it.   14 00:01:08,460 --> 00:01:14,460 Transform our young communities to share not the bread of pity,   15 00:01:14,460 --> 00:01:17,460 but the bread of compassion.   16 00:01:17,460 --> 00:01:21,460 All her people grown searching for bread,   17 00:01:21,460 --> 00:01:26,740 give their treasures for food, to retain the breath of life.   18 00:01:26,740 --> 00:01:31,060 Look, O Lord, and see how worthless I have become.   19 00:01:31,060 --> 00:01:34,540 Lord, we hunger for freedom and justice.   20 00:01:34,540 --> 00:01:38,140 Your gift to us is the whole loaf of creation,   21 00:01:38,140 --> 00:01:43,020 the persecuted and the unloved, the poor and the lonely,   22 00:01:43,020 --> 00:01:45,260 the sick and the elderly.   23 00:01:45,260 --> 00:01:48,980 Help us to share the bread of hope with them.   24 00:01:48,980 --> 00:01:52,180 You are the light of the world.   25 00:01:52,180 --> 00:01:55,060 You are the salt of the earth.   26 00:01:55,060 --> 00:01:57,780 You are a city on a hill.   27 00:01:57,780 --> 00:02:00,540 Lord, we hunger for your spirit.   28 00:02:00,540 --> 00:02:02,540 Your spirit is one.   29 00:02:02,540 --> 00:02:05,060 Lead us to that unity.   30 00:02:05,060 --> 00:02:08,900 Help us to recognize the strangers in our midst,   31 00:02:08,900 --> 00:02:12,740 all our brothers and sisters who image the face of Christ.   32 00:02:12,740 --> 00:02:24,100 My priests and elders perished in the city where they sought food for themselves. They found it not.   33 00:02:24,100 --> 00:02:38,020 Lord, we hunger for truth. Truth is something shared, not thwarted. Open the eyes of our blindness to see this truth as we experience it in those around us.   34 00:02:38,020 --> 00:02:50,580 Look carefully then how you walk, not as unwise men, but as wise, making the most of time.   35 00:02:50,580 --> 00:03:00,580 Lord, we hunger for understanding. We walk slowly at times. We sometimes stagger and fall. We wait   36 00:03:00,580 --> 00:03:07,660 paralyzed for someone to pick us up. Pour out your heart like water in the presence of the Lord.   37 00:03:07,660 --> 00:03:17,660 Lift up your hands to him for the lives of your little ones who faint from hunger at the corner of every street.   38 00:03:17,660 --> 00:03:26,660 Lord, we hunger for peace. Life at times is cheap. We ignore it. We oppress it. We kill it.   39 00:03:26,660 --> 00:03:33,660 Give the bread of peace to the homeless, the war-torn, and the little ones in our midst.   40 00:03:33,660 --> 00:03:40,700 The favours of the Lord are not exhausted. His mercies are not spent. They are renewed   41 00:03:40,700 --> 00:03:49,540 each morning. So great is His faithfulness. My portion is the Lord, says my soul. Therefore   42 00:03:49,540 --> 00:03:51,460 will I hope in Him.   43 00:03:51,460 --> 00:04:01,580 Lord, we hunger for Jesus, the bread of life, our cup, our portion, our lot. He alone satisfies   44 00:04:01,580 --> 00:04:12,580 the hungers of every living being. He is our justice. He is our truth. He is our peace. He is our hope.   45 00:04:12,580 --> 00:04:14,580 Be seated please.   46 00:04:19,580 --> 00:04:25,580 We cannot yet all share the holy Eucharistic bread with one another.   47 00:04:25,580 --> 00:04:32,980 We are still on pilgrimage to that day of perfect unity among Christians for   48 00:04:32,980 --> 00:04:40,940 which Jesus prayed, but let us do what we can as believers in God who was in   49 00:04:40,940 --> 00:04:48,460 Christ. Do you remember the words our Lord Jesus Christ, after he had supped   50 00:04:48,460 --> 00:04:54,940 with his disciples, washed their feet, and said to them,   51 00:04:54,940 --> 00:05:03,020 do you understand what I, your Lord and Master, have done to you?   52 00:05:03,020 --> 00:05:16,700 It is an example I have given you, that you may do as I have done to you.   53 00:05:16,700 --> 00:05:20,860 we realize it is of the first importance that all the participants,   54 00:05:21,580 --> 00:05:26,620 that is all those who initiate and those in the groups of the convention hall floor,   55 00:05:27,020 --> 00:05:29,020 we repeat all participants   56 00:05:30,120 --> 00:05:32,120 participate by washing   57 00:05:32,300 --> 00:05:34,300 and being washed in turn.   58 00:05:35,020 --> 00:05:39,020 In that way it is our intention to symbolize clearly   59 00:05:39,740 --> 00:05:41,420 our equal need   60 00:05:41,420 --> 00:05:42,860 to wash   61 00:05:42,860 --> 00:05:44,620 and be washed,   62 00:05:44,620 --> 00:05:47,220 to serve and be served.   63 00:05:47,220 --> 00:05:53,000 reserved.   64 00:06:17,220 --> 00:06:22,700 on earth as it is in heaven.   65 00:06:22,700 --> 00:06:27,700 Give us this day our daily bread,   66 00:06:27,700 --> 00:06:35,180 and forgive us our trespasses, as we forgive those   67 00:06:35,180 --> 00:06:39,660 who trespass against us.   68 00:06:39,660 --> 00:06:48,620 and lead us not into temptation, but deliver us from evil.   69 00:06:54,260 --> 00:06:58,820 The peace of Christ is the fruit of our faith in him.   70 00:06:58,820 --> 00:07:01,740 Introducing the exchange of peace   71 00:07:01,740 --> 00:07:06,300 is his eminence John Cardinal Crowell.   72 00:07:06,300 --> 00:07:13,060 Lord, we have heard your word, one in love.   73 00:07:13,060 --> 00:07:16,700 We have confessed our failure to share with our brothers   74 00:07:16,700 --> 00:07:21,340 and sisters the bread that will satisfy the hungers   75 00:07:21,340 --> 00:07:24,820 of the body, mind, and heart.   76 00:07:24,820 --> 00:07:29,820 In sorrowing love, we have washed one another's feet.   77 00:07:29,820 --> 00:07:35,460 Now we come asking to share your peace.   78 00:07:35,460 --> 00:07:41,500 At the last supper, you pray that all might be one in you.   79 00:07:41,500 --> 00:07:46,580 Truly, in your will is our peace.   80 00:07:46,580 --> 00:07:53,980 Let this sign of peace that we now exchange bring us closer   81 00:07:53,980 --> 00:07:58,700 to the day when we share the bread of life   82 00:07:58,700 --> 00:08:03,900 and heal the hungers of the world.   83 00:08:03,900 --> 00:08:08,340 All present are invited to exchange a sign of peace with their neighbors,   84 00:08:08,340 --> 00:08:12,340 where charity and love abide, God is there.   85 00:08:14,340 --> 00:08:18,740 In our closing meditation, in the bonds of peace,   86 00:08:18,740 --> 00:08:22,940 by the Reverend Dr. J. Ernest Somerville, you remain...   87 00:08:22,940 --> 00:08:27,460 In Paul's letter to Ephesians, the fourth chapter and the third verse,   88 00:08:27,460 --> 00:08:38,580 it is written, spare no effort to make fast with bonds of peace the unity which the Spirit   89 00:08:38,580 --> 00:08:41,340 gives.   90 00:08:41,340 --> 00:08:48,600 There is an old story that tells us that truth stands in the center of a circle surrounded   91 00:08:48,600 --> 00:08:52,740 by men and their opinions.   92 00:08:52,740 --> 00:09:00,700 The farther those men are from the truth, the wider that circle becomes, and the further,   93 00:09:00,700 --> 00:09:04,660 therefore, they are from one another.   94 00:09:04,660 --> 00:09:12,660 The closer they stand to truth in the center, the closer they stand to one another.   95 00:09:12,660 --> 00:09:20,340 And if at last they are close enough to touch the truth, then they are close enough to touch   96 00:09:20,340 --> 00:09:24,000 one another.   97 00:09:24,000 --> 00:09:31,740 Perhaps we should dare to change the imagery and with all boldness say that it is the Christ   98 00:09:31,740 --> 00:09:41,480 who stands there in the center, the Christ who said, I am the truth.   99 00:09:41,480 --> 00:09:51,440 And dare we say that he is surrounded by the broken bits of his divided church.   100 00:09:51,440 --> 00:10:00,960 Each knows in some measure that it is only in union with our Lord that we have life.   101 00:10:00,960 --> 00:10:10,220 For he who said, I am the truth, said also, I am the life.   102 00:10:10,220 --> 00:10:19,140 broken bits can only be justified at all if we have some measure of communion with him.   103 00:10:19,140 --> 00:10:26,920 The farther we are from him, then indeed the wider that circle becomes, and the farther   104 00:10:26,920 --> 00:10:30,540 we are from one another.   105 00:10:30,540 --> 00:10:38,700 So wide is it sometimes that we are completely out of touch with our Lord, and therefore   106 00:10:38,700 --> 00:10:46,780 out of touch with our neighbor. The closer we are to him, of course, the closer then   107 00:10:46,780 --> 00:10:59,940 to one another. Till at the last, if we are near enough to reach and touch our Lord, we   108 00:10:59,940 --> 00:11:06,580 We are near enough to hold each other by the hand.   109 00:11:06,580 --> 00:11:19,620 Spare no effort to make fast with bonds of peace that unity which the Spirit gives.   110 00:11:19,620 --> 00:11:20,580 Amen.   111 00:11:29,940 --> 00:11:39,720 My brothers and sisters, we have blessed God our Father by imitating the example of his   112 00:11:39,720 --> 00:11:42,220 beloved Son.   113 00:11:42,220 --> 00:11:49,740 All the clergy now invoke his blessing upon us all, led by his eminence, James Cardinal   114 00:11:49,740 --> 00:11:56,740 Knox, the papal legate to the 41st International Eucharistic Congress, his eminence, John Cardinal   115 00:11:56,740 --> 00:12:03,260 Crowell, the Archbishop of Philadelphia, the Reverend Dr. John C. Shetler, the   116 00:12:03,260 --> 00:12:09,380 chairman of the Metropolitan Christian Council of Philadelphia. All the clergy   117 00:12:09,380 --> 00:12:12,540 will join them.   118 00:12:26,740 --> 00:12:29,740 with kindness and give you his peace.   119 00:12:29,740 --> 00:12:30,740 Amen.   120 00:12:30,740 --> 00:12:36,740 May almighty God bless you, Father, Son, and Holy Spirit.   121 00:12:36,740 --> 00:12:37,240 Amen.   122 00:12:37,240 --> 00:12:37,740 Amen.   123 00:13:07,740 --> 00:13:16,220 the hungry heart with gift of finest wheat.   124 00:13:16,220 --> 00:13:25,220 Come give to us, O saving Lord, the bread of life to eat.   125 00:13:25,220 --> 00:13:39,220 Satisfy the hungry heart with gift of finest wheat.   126 00:13:39,220 --> 00:13:49,220 Come give to us, O saving Lord, the bread of life to eat.   127 00:13:55,220 --> 00:14:24,220 You satisfy the hungry heart With gift of finest wheat   128 00:14:24,220 --> 00:14:33,700 Them give to us, O saving Lord, the bread of life to eat.   129 00:14:54,220 --> 00:15:10,220 You satisfy the hungry heart with gift of finest wheat.   130 00:15:10,220 --> 00:15:19,700 Come give to us, O saving Lord, the bread of life to eat.   131 00:15:40,220 --> 00:15:55,220 You satisfy the hungry heart with gift of finest wheat.   132 00:15:55,220 --> 00:16:06,220 Come give to us, O saving Lord, the bread of life to eat.   133 00:16:36,220 --> 00:16:40,560 Gift of finest wheat,   134 00:16:40,560 --> 00:16:46,220 Come give to us, O saving Lord,   135 00:16:46,220 --> 00:16:52,220 The bread of life to eat.   136 00:16:52,220 --> 00:16:58,220 Give us love, O God,   137 00:16:58,220 --> 00:17:03,220 And send us one more week,   138 00:17:03,220 --> 00:17:08,220 ♪ And the resurrection of the living King,   139 00:17:08,220 --> 00:17:14,220 ♪ Be to you and to every being.   140 00:17:14,220 --> 00:17:20,220 ♪ You satisfy the hungry heart   141 00:17:20,220 --> 00:17:25,220 ♪ With gift of finest wheat   142 00:17:25,220 --> 00:17:31,220 ♪ Come give to us, O saving Lord,   143 00:17:31,220 --> 00:17:38,220 The bread of life to eat.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Service Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource John Cardinal Wilebrands Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant MC80_41IEC_cassette_14 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/f7e2dd8f4985efbcec9daaf4baae3a6e.mp3 4a0cd8323ee60ea84a7a4066bf547307 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: areas of consensus and divergence Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Avery Dulles Rev. Stanley S Harakas Dr. Lewis Mudge Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_503-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/f7d5828710e48b9a61c68da6cdb4e7e5.mp3 593b0b7875ae7719fef038b1c800eccb Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: areas of consensus and divergence Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Avery Dulles Rev. Stanley S Harakas Dr. Lewis Mudge Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_503-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c7abeebb09937308fdddf04733cb8050.mp3 268a2792d5a62780e7b1ceed002fc9c2 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Commentaries by Participating Theologians Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_506-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/3dd1620f2f60c7e780bb05993defce49.mp3 497a011e161ec969b62c49f6e2cc7efd https://omeka.pahrc.net/files/original/7a81f7a9fbc2206057a840793fec731a.mp3 ed5a5b606fed078816eca9477aed95e9 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Eucharist as lived Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. William H Lazareth Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_505-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9b63ea143f33844c6a1826868f7bbf69.mp3 93a4151654c2a743974348f52aaf02d0 https://omeka.pahrc.net/files/original/4b2b3e1535bc28ff284da166254114bd.mp3 c50f917efa1030766a93ca9ec9c07d2f Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Eucharist through Christ, with Christ in Christ Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Edward J. Kilmartin Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_504-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/c50a713730edfff7d4bd26327bb812e3.mp3 1c0297610f7f700f0004ccb18fb7c0a6 https://omeka.pahrc.net/files/original/cdaaa30a34a09cdff7e6b957e1f5980b.mp3 3db165b2a441588e74182304638632b6 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Summary and Overview Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Dr. Robert Nelson Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource http://rightsstatements.org/vocab/lnC/1.0/ Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_507-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/a03f05399eddc87e6402b1d32941dcda.mp3 aa6e0913fbf622b74d2872908001a9cf https://omeka.pahrc.net/files/original/baf304e7f3b9bf091b97724ab3e01556.mp3 3ba17f2133b8c21401f0394a05c5c962 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: The Role of the Theologian in the Search for Unity in the Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource John Cardinal Willebrands Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_501-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/733ed74a92d468f789f3f2f382bf5910.mp3 41ceedd9875cc45e22d262eb5132428e https://omeka.pahrc.net/files/original/7c738fce9320dea4bdb93e4fdaf9209c.mp3 b21cb98f3f366141f9682529a3275a3d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ecumenical Theology Symposium: Where have we came on the bilaterals? A Multilateral Approach Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. John Hotchkin Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_502-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/e4544c90f54fd2535ee177a94604f66b.jpg 1117f801ea3eaf75843835025b342a64 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 11" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of Boys' Band at St. Francis Vocational School for Boys, Eddington, PA. Priest in the photo is identified on verso as Father Peter Quinn. Title and date taken from verso. Identifier An unambiguous reference to the resource within a given context 100.1.1.FRA (E) (6) Subject The topic of the resource Catholic institutions--Pennsylvania--Eddington--Pictorial works. Marching bands--Pennsylvania--Eddington--1890-1900. Photographs--1880-1890. St. Francis Vocational School for Boys (Eddington, Pa.) Title A name given to the resource Eddington House Band Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/1b3e168f486dd1edac93e9dc859c7f36.jpg 26dca2ef41a8bcb38fa3388a6fd18d15 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous. Creator An entity primarily responsible for making the resource Packard and Butler. Description An account of the resource Lithograph of interior of Eglise de Notre Dame de Montreal in Montreal, Quebec, Canada. Lithographer's mark appears in bottom right corner. Identifier An unambiguous reference to the resource within a given context 2010.047.041 Subject The topic of the resource Catholic Church--Canada--History--19th century. Catholic Church. Diocese of Montreal. Church buildings--Quebec--Montreal--Pictorial works. Lithographs--1870-1880. Montreal (Quebec)--Buildings, structures, etc.--Pictorial works. Notre-Dame de Montreal (Church). Title A name given to the resource Eglise de Notre Dame de Montreal (Canada) Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.pahrc.net/files/original/e67ce8c8e3cde0f37431fec67b88b4a3.JPG 4f99d3f57815bb24d86ea1bd63eb6dc8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Packard and Butler Drawings Creator An entity primarily responsible for making the resource Packard, Herbert S. Description An account of the resource Interior of Eglise du Gesu, Montreal, Quebec, Canada. Preliminary drawing for later lithograph. Includes artist's notes and pastor's approval. Identifier An unambiguous reference to the resource within a given context 2010.046.01 Subject The topic of the resource Catholic Church--Canada--History--19th century. Catholic Church. Diocese of Montreal. Church buildings--Quebec--Montreal--Pictorial works. Drawings--1880-1890. Eglise du Gesu (Montreal, Quebec) Montreal (Quebec)--Buildings, structures, etc.--Pictorial works. Title A name given to the resource Eglise du Gesu. Montreal, P.Q. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/aa68cea8ba7bd30706ed8fa77c6cea3a.JPG 4a4f3bb88af65aea4ae4d1e5ec3ecd8f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Packard and Butler Drawings Creator An entity primarily responsible for making the resource Packard, Herbert S. Description An account of the resource Interior of Eglise du Ste. Brigid, Montreal, Quebec, Canada. Preliminary drawing for later lithograph. Includes artist's notes and pastor's approval. Identifier An unambiguous reference to the resource within a given context 2010.046.02 Subject The topic of the resource Catholic Church--Canada--History--19th century. Catholic Church. Diocese of Montreal. Church buildings--Quebec--Montreal--Pictorial works. Drawings--1880-1890. Montreal (Quebec)--Buildings, structures, etc.--Pictorial works. Paroisse Sainte-Brigide (Montreal, Quebec). Title A name given to the resource Eglise du Ste. Brigide. Montreal, P.Q. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/87bfbe973e737a68b855473c6c78aa6d.mp3 592f4370704d5d551f1611dff6d480dd Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:07:13 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 164kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Elizabeth Laster's Trio: Side 1 Take My Hand Precious Lord; Side 2 He'll Understand and say Well Done Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Elizabeth Laster's Trio: Side 1 Take My Hand Precious Lord; Side 2 He'll Understand and say Well Done Creator An entity primarily responsible for making the resource Elizabeth Laster's Trio. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B9.F8 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/7cb1aeaa669c87e6bd0bf4e6589f8b18.jpg 9947005878ea47f2cdfbde7adeac0f23 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Emergency Hospital No 2: Medico-Chi Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. The 1918 Influenza Pandemic. Description An account of the resource List of religious orders that served at Emergency Hospital No 2 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context SB 10, 3 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Date A point or period of time associated with an event in the lifecycle of the resource 1918-10 https://omeka.pahrc.net/files/original/da8e4ff5eb41fea8d426155482d9bc8d.pdf ac35446c6000e6e333dea000514b9b95 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ensayos historicos hispanoamericanos Subject The topic of the resource Spanish America - History - Addresses, essays, lectures. Creator An entity primarily responsible for making the resource Steck, Francis Borgia, 1884-1962. Publisher An entity responsible for making the resource available Bajo el signo de Abside Date A point or period of time associated with an event in the lifecycle of the resource 1940 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource spa Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P015.302 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/fedbe39d99d2898b284fff8baea0e516.pdf 35b0e0fd75f9932a902cd9f241ead407 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Envelope to Cardinal Dougherty, from Charles H. Krause, Sr., 1915, Subject The topic of the resource Dougherty Correspondence. Catholic Church--History--20th century. Smith, Alfred Emanuel, -- 1873-1944. Description An account of the resource Envelope to Cardinal Dougherty, from Charles H. Krause, Sr. Contacts a booklet, “An Unanswerable Reply to the Roman Catholic Church," which is an anti-Catholic publication against Al Smith, the Pope, and most Catholic practices. Creator An entity primarily responsible for making the resource Krause, Charles H. Sr., 1856-?. Source A related resource from which the described resource is derived Dougherty, Cardinal Dennis Joseph -MC 78 Date A point or period of time associated with an event in the lifecycle of the resource 1915 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC78-80.6629 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/fc5b2020279f7e8ee56a7cb10ad6a5e2.mp3 44474968e1dd86273b209f3682ff8ab9 https://omeka.pahrc.net/files/original/81d044789e1b5a8d634e2b2adddfcc53.mp3 04099774bd0f021b46ad3a6bdaa68bac Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:05,000 Let us pray.   2 00:00:05,000 --> 00:00:17,520 Father, you son, accept our sufferings to teach us how to teach the virtue of patience   3 00:00:17,520 --> 00:00:18,520 in human illness.   4 00:00:18,520 --> 00:00:24,000 Hear the prayers we offer for our sick brothers and sisters.   5 00:00:24,000 --> 00:00:31,000 May all who suffer disease, illness, pain, illness or disease realize that they are chosen   6 00:00:31,000 --> 00:00:37,760 to be saints and to know that they are joined to Christ in his suffering for the salvation   7 00:00:37,760 --> 00:00:38,760 of the world.   8 00:00:38,760 --> 00:00:53,800 Who lives and reigns with you in the Holy Spirit, one God forever and ever.   9 00:00:53,800 --> 00:00:56,960 Please be seated.   10 00:00:56,960 --> 00:01:08,480 The theme of today's mass will be read by Father Bill   11 00:01:08,480 --> 00:01:10,640 Atkinson.   12 00:01:10,640 --> 00:01:16,320 Father Bill Atkinson, for those of you who may be blind,   13 00:01:16,320 --> 00:01:20,880 Father Bill is physically handicapped   14 00:01:20,880 --> 00:01:23,680 and will be speaking from a wheelchair.   15 00:01:50,880 --> 00:02:04,720 Human suffering is a condition that is purely human.   16 00:02:04,720 --> 00:02:11,640 There is no such thing as Catholic cancer, Catholic paralysis, Catholic sickness, or   17 00:02:11,640 --> 00:02:14,200 Catholic suffering.   18 00:02:14,200 --> 00:02:15,800 No.   19 00:02:15,800 --> 00:02:19,300 Sickness, disease, and suffering are   20 00:02:19,300 --> 00:02:23,080 part of the human condition.   21 00:02:23,080 --> 00:02:26,320 But they do not end there.   22 00:02:26,320 --> 00:02:31,960 Christianity adds a new dimension to suffering.   23 00:02:31,960 --> 00:02:37,040 The new dimension is the person of Jesus.   24 00:02:37,040 --> 00:02:39,880 Just as Jesus conquered suffering and death   25 00:02:39,880 --> 00:02:43,440 through his resurrection, dying to himself   26 00:02:43,440 --> 00:02:46,640 so that he lives in his risen life,   27 00:02:46,640 --> 00:02:55,240 we too suffer dying to ourselves so that we may live with him.   28 00:02:55,240 --> 00:02:59,720 What we celebrate this morning is not suffering and sickness   29 00:02:59,720 --> 00:03:05,440 for their own sake, but we celebrate our participation   30 00:03:05,440 --> 00:03:09,200 in the sufferings of Jesus.   31 00:03:09,200 --> 00:03:11,860 In this Eucharist, we share fully   32 00:03:11,860 --> 00:03:15,080 in the dying and rising of Jesus the Lord.   33 00:03:39,200 --> 00:04:03,280 The introduction to the first reading.   34 00:04:03,280 --> 00:04:09,640 In this reading, the prophet Isaiah speaks of the coming Messiah as the suffering servant   35 00:04:09,640 --> 00:04:11,920 of Yahweh.   36 00:04:11,920 --> 00:04:17,360 God's anointed one must undergo sufferings and chastisements.   37 00:04:17,360 --> 00:04:24,120 It is through the sufferings of Jesus that we are made whole, that we are justified,   38 00:04:24,120 --> 00:04:26,120 that we are saved.   39 00:04:33,280 --> 00:04:43,040 A reading from the book of the prophet Isaiah.   40 00:04:43,040 --> 00:04:46,040 Who would believe what we have heard?   41 00:04:46,040 --> 00:04:50,000 To whom has the arm of the Lord been revealed?   42 00:04:50,000 --> 00:04:56,160 He grew up like a sapling before him, like a shoot from the parched earth.   43 00:04:56,160 --> 00:05:02,960 There was in him no stately bearing to make us look at him,   44 00:05:02,960 --> 00:05:06,480 nor appearance that would attract us to him.   45 00:05:06,480 --> 00:05:11,120 He was spurned and avoided by men, a man of suffering,   46 00:05:11,120 --> 00:05:14,880 accustomed to infirmity, one of those from whom men   47 00:05:14,880 --> 00:05:17,000 hide their faces.   48 00:05:17,000 --> 00:05:22,080 Spurned, and we held him in no esteem.   49 00:05:22,080 --> 00:05:25,200 Yet it was our infirmities that he bore,   50 00:05:25,200 --> 00:05:28,120 our sufferings that he endured.   51 00:05:28,120 --> 00:05:30,400 While we thought of him as stricken,   52 00:05:30,400 --> 00:05:33,560 as one smitten by God and afflicted,   53 00:05:33,560 --> 00:05:36,200 but he was pierced for our offenses,   54 00:05:36,200 --> 00:05:38,760 crushed for our sins.   55 00:05:38,760 --> 00:05:42,800 Upon him was the chastisement that makes us whole.   56 00:05:42,800 --> 00:05:45,920 By his stripes we were healed.   57 00:05:45,920 --> 00:05:50,220 But the Lord was pleased to crush him in infirmity.   58 00:05:50,220 --> 00:05:53,520 If he gives his life as an offering for sin,   59 00:05:53,520 --> 00:05:57,280 He shall see his descendants in a long life,   60 00:05:57,280 --> 00:06:01,360 and the will of the Lord shall be accomplished through him.   61 00:06:01,360 --> 00:06:04,480 Because of his affliction, he shall see the light   62 00:06:04,480 --> 00:06:06,760 in fullness of days.   63 00:06:06,760 --> 00:06:11,080 Through his suffering, my servant shall justify many,   64 00:06:11,080 --> 00:06:13,940 and their guilt he shall bear.   65 00:06:13,940 --> 00:06:15,400 This is the word of the Lord.   66 00:06:15,400 --> 00:06:24,400 In this letter, Paul speaks of dying and living.   67 00:06:24,400 --> 00:06:31,400 All of us are called to give witness to the person of Jesus in some mysterious way.   68 00:06:31,400 --> 00:06:36,400 We are called in faith to reveal the person of Jesus through our sufferings.   69 00:06:36,400 --> 00:06:44,720 we are constantly dying so that the life of Jesus is revealed to many.   70 00:07:06,400 --> 00:07:23,120 The second reading will be read by Ms. Bunny Gelman, who is also physically handicapped.   71 00:07:23,120 --> 00:07:31,440 Continually we carry about in our bodies the dying of Jesus, so that in our bodies the   72 00:07:31,440 --> 00:07:35,120 life of Jesus may also be revealed.   73 00:07:35,120 --> 00:07:41,160 While we live, we are constantly being delivered to death for Jesus' sake, so that the life   74 00:07:41,160 --> 00:07:45,500 of Jesus may be revealed in our mortal flesh.   75 00:07:45,500 --> 00:07:49,620 Death is at work in us, but life in you.   76 00:07:49,620 --> 00:07:55,620 We have that spirit of faith of which the scripture says, because I believed, I spoke   77 00:07:55,620 --> 00:07:57,180 out.   78 00:07:57,180 --> 00:08:03,740 We believe, and so we speak, knowing that he who raised up the Lord Jesus will raise   79 00:08:03,740 --> 00:08:11,600 us up along with Jesus and place both us and you in his presence. Indeed, everything is   80 00:08:11,600 --> 00:08:17,020 ordered to your benefit so that the grace bestowed in abundance may bring greater glory   81 00:08:17,020 --> 00:08:24,320 to God because they who give thanks are many. We do not lose heart because our inner being   82 00:08:24,320 --> 00:08:31,220 is renewed each day, even though our body is being destroyed at the same time. The present   83 00:08:31,220 --> 00:08:36,060 burden of our trial is light enough and earns for us an eternal weight of glory   84 00:08:36,060 --> 00:08:42,300 beyond all comparison. We do not fix our gaze on what is seen but on what is   85 00:08:42,300 --> 00:08:49,020 unseen. What is seen is transitory. What is not seen lasts forever. This is the   86 00:08:49,020 --> 00:08:51,660 word of the Lord.   87 00:09:01,220 --> 00:09:08,220 The Lord be with you.   88 00:09:08,220 --> 00:09:12,220 And also with you.   89 00:09:12,220 --> 00:09:16,220 A reading from the Holy Gospel according to Luke.   90 00:09:16,220 --> 00:09:18,220 Glory be to the Lord.   91 00:09:18,220 --> 00:09:29,220 Jesus went out from the Cynical and made his way, as was his custom, to the Mount of Olives.   92 00:09:29,220 --> 00:09:34,060 His disciples accompanied him.   93 00:09:34,060 --> 00:09:37,220 On reaching the place, he said to them,   94 00:09:37,220 --> 00:09:43,120 Pray that you may not be put to the test.   95 00:09:43,120 --> 00:09:47,780 He withdrew from them about a stone's throw,   96 00:09:47,780 --> 00:09:53,660 Then went down on his knees and prayed in these words,   97 00:09:53,660 --> 00:10:01,160 Father, if it is your will, take this cup from me.   98 00:10:01,160 --> 00:10:07,040 Yet not my will, but yours be done.   99 00:10:07,040 --> 00:10:13,160 An angel then appeared to him from heaven to strengthen him.   100 00:10:13,160 --> 00:10:15,160 This is the gospel of the Lord.   101 00:10:15,160 --> 00:10:17,640 Praise to you, Lord Jesus Christ.   102 00:10:53,660 --> 00:11:19,180 My dear brothers and sisters in Christ, I have come that they may have life and have   103 00:11:19,180 --> 00:11:23,140 it more abundantly.   104 00:11:23,140 --> 00:11:31,580 These are the words of our blessed Saviour reminding us that we have been created for   105 00:11:31,580 --> 00:11:35,280 life, not death.   106 00:11:35,280 --> 00:11:43,940 That we have been created and formed for wholeness, not brokenness.   107 00:11:43,940 --> 00:11:53,300 This is our aspiration, this is our destiny, to be whole, to be healed.   108 00:11:53,300 --> 00:11:59,780 None of us feels at ease with suffering, with pain.   109 00:11:59,780 --> 00:12:02,360 None of us is comfortable.   110 00:12:02,360 --> 00:12:10,700 Man is made for happiness and yet in this life man finds suffering.   111 00:12:10,700 --> 00:12:22,060 And the paradox of life is that oftentimes the path of eternal happiness and joy is strewn   112 00:12:22,060 --> 00:12:27,700 with sorrow, pain and suffering.   113 00:12:27,700 --> 00:12:35,700 We are like Job who experiences plenty and want happiness and suffering.   114 00:12:35,700 --> 00:12:40,700 Yes, my dear brothers and sisters, deep in his heart,   115 00:12:40,700 --> 00:12:44,700 man has a hunger for wholeness and happiness,   116 00:12:44,700 --> 00:12:47,700 just as he has a hunger for bread.   117 00:12:47,700 --> 00:12:50,700 Man hungers for bread, for happiness,   118 00:12:50,700 --> 00:12:54,700 but above all, man hungers for God.   119 00:12:54,700 --> 00:12:58,700 Thou hast made us for thyself, O God,   120 00:12:58,700 --> 00:13:02,700 and our hearts will never rest until they rest in thee.   121 00:13:02,700 --> 00:13:05,940 Like the deer that yearns for running streams,   122 00:13:05,940 --> 00:13:09,200 my soul is yearning for you, my God.   123 00:13:09,200 --> 00:13:13,200 My soul is thirsting for my God, the God of my life.   124 00:13:14,460 --> 00:13:16,460 When can I see the face of God?   125 00:13:18,260 --> 00:13:23,260 We as Christians now are hungry   126 00:13:23,260 --> 00:13:25,880 for that which brings us close to God,   127 00:13:25,880 --> 00:13:29,100 that which effects wholeness and happiness.   128 00:13:29,100 --> 00:13:33,100 We hunger for the body and blood of Jesus Christ,   129 00:13:33,100 --> 00:13:35,100 our loving Eucharistic Savior,   130 00:13:35,100 --> 00:13:42,100 who holds up a hope for all of us at all times and in all places.   131 00:13:42,100 --> 00:13:48,100 I have come that they may have life and have it more abundantly.   132 00:13:48,100 --> 00:13:52,100 At this International Eucharistic Congress,   133 00:13:52,100 --> 00:13:57,100 Christians of many lands have gathered here together   134 00:13:57,100 --> 00:14:02,100 to honor the divine physician, Jesus,   135 00:14:02,100 --> 00:14:05,100 who once walked the dusty roads of Jerusalem,   136 00:14:05,100 --> 00:14:09,100 but who today makes himself present among us   137 00:14:09,100 --> 00:14:12,100 in the most extraordinary fashion,   138 00:14:12,100 --> 00:14:16,100 mere bread, mere wine.   139 00:14:16,100 --> 00:14:20,100 Our hearts beat with joy, and our voices echo in faith   140 00:14:20,100 --> 00:14:23,100 the words of the Corpus Christi liturgy,   141 00:14:23,100 --> 00:14:27,100 Adorate, Devote, Latens Deitas.   142 00:14:27,100 --> 00:14:31,100 Hidden God, devoutly I adore Thee.   143 00:14:31,100 --> 00:14:35,100 Yes, that which is at the very heart of our Catholic faith,   144 00:14:35,100 --> 00:14:39,100 the holy sacrifice of the Mass, demands of us   145 00:14:39,100 --> 00:14:44,100 a tremendous act of faith with which to fathom the presence of Jesus   146 00:14:44,100 --> 00:14:48,100 in this most extraordinary and humble Eucharist.   147 00:14:48,100 --> 00:14:50,100 Our faith is thus tested.   148 00:14:50,100 --> 00:14:53,100 our faith is thereby strengthened.   149 00:14:53,100 --> 00:14:56,100 It is in the strength of this bread of heaven   150 00:14:56,100 --> 00:15:01,100 that we manage to cope with life's many and varied problems.   151 00:15:01,100 --> 00:15:04,100 It is in the strength of this divine manner   152 00:15:04,100 --> 00:15:08,100 that we who are called followers of Christ   153 00:15:08,100 --> 00:15:12,100 can face up to our sufferings.   154 00:15:12,100 --> 00:15:16,100 As we look up to the host raised,   155 00:15:16,100 --> 00:15:18,100 we cry out in faith,   156 00:15:18,100 --> 00:15:26,100 Lord, I am not worthy to receive you, but only say the word and I shall be healed.   157 00:15:26,100 --> 00:15:33,100 With this same faith in Jesus, the ever faithful physician on call 24 hours a day,   158 00:15:33,100 --> 00:15:36,100 we must take a good look at our sufferings.   159 00:15:36,100 --> 00:15:43,100 We who are called to hold on to that abundant life must also be willing to listen to the man of sorrows   160 00:15:43,100 --> 00:15:48,100 and learn from him through this channel or medium of suffering.   161 00:15:48,100 --> 00:15:53,100 Suffering. As said before, none of us really relishes the thought of suffering.   162 00:15:53,100 --> 00:15:58,100 And yet the very words of Jesus speak of the necessity of suffering.   163 00:15:58,100 --> 00:16:07,100 Unless you take up your cross daily and follow me, you shall not be my disciple.   164 00:16:07,100 --> 00:16:16,100 Experience tells us none of us, my dear brothers and sisters, escape suffering.   165 00:16:16,100 --> 00:16:21,100 Faith tells me that there is more to suffering than meets the eye.   166 00:16:21,100 --> 00:16:29,100 Just as we see mere bread before our eyes, so too do we see the mangled arthritic joints,   167 00:16:29,100 --> 00:16:34,100 the polar stricken limbs, the sightless, the muted lips,   168 00:16:34,100 --> 00:16:37,100 and the limp-legged limbs.   169 00:16:37,100 --> 00:16:40,100 But is this all there is?   170 00:16:40,100 --> 00:16:46,100 The bred, the ill-formed limbs, is that all there is?   171 00:16:46,100 --> 00:16:51,100 We gaze through the lens of faith and we see more than broken bodies   172 00:16:51,100 --> 00:16:53,100 and malformed limbs.   173 00:16:53,100 --> 00:16:56,100 No, that is not all there is.   174 00:16:56,100 --> 00:17:02,100 The same faith in Jesus which makes us experience his presence in the Eucharist   175 00:17:02,100 --> 00:17:08,100 is the same faith that allows us to see through our sufferings,   176 00:17:08,100 --> 00:17:16,100 to see through the visible things, so as to share in his glory,   177 00:17:16,100 --> 00:17:22,100 that is, life in abundance, wholeness and life eternal.   178 00:17:22,100 --> 00:17:29,100 With all the technological and scientific advancements affecting our lives, with all   179 00:17:29,100 --> 00:17:35,100 the push-button modern conveniences and comforts at our service, the 20th century man either   180 00:17:35,100 --> 00:17:41,100 does not want to or cannot bring himself to see any value in suffering.   181 00:17:41,100 --> 00:17:44,100 He asked his God, why suffering?   182 00:17:44,100 --> 00:17:51,100 What have I done that I should suffer this pain, this disfigurement, this disease, this   183 00:17:51,100 --> 00:18:00,100 this loss of limb? Why this evil in my life? The Old Testament people asked   184 00:18:00,100 --> 00:18:06,260 themselves these same questions. At one time they would see suffering, either   185 00:18:06,260 --> 00:18:11,300 physical or psychological, as a result of the disturbance in the relationship   186 00:18:11,300 --> 00:18:19,300 between God and man. This disturbance we call sin, chief of which is called   187 00:18:19,300 --> 00:18:25,820 original sin. Thus sickness and suffering were closely connected with sin. This might   188 00:18:25,820 --> 00:18:31,740 very well be, in some instances, as in the case of those loose living persons, who might   189 00:18:31,740 --> 00:18:38,740 suffer the consequence to the body from sinful love. But this kind of suffering is only one.   190 00:18:38,740 --> 00:18:47,620 The kind of suffering can and should be avoided by a virtuous, good moral life, made possible   191 00:18:47,620 --> 00:18:51,060 by the help of God's strength and grace.   192 00:18:51,060 --> 00:18:52,780 The kind of suffering we must look at   193 00:18:52,780 --> 00:18:55,420 through the eyes of our Christian faith   194 00:18:55,420 --> 00:19:00,660 is that for which we have no rational answer when   195 00:19:00,660 --> 00:19:03,380 we ask the question why.   196 00:19:03,380 --> 00:19:06,300 This kind of suffering is best seen   197 00:19:06,300 --> 00:19:09,540 in the mystery of life, which escapes   198 00:19:09,540 --> 00:19:13,620 all calculated and easy answers.   199 00:19:13,620 --> 00:19:18,620 What does one, what answer does one give to a young girl   200 00:19:21,860 --> 00:19:26,860 or a boy in the prime of life who is struck down with cancer?   201 00:19:28,300 --> 00:19:30,900 What answer does one give to a clean heart working   202 00:19:30,900 --> 00:19:34,380 and conscientious father of a large family   203 00:19:34,380 --> 00:19:36,740 when he's lost the use of his eyes?   204 00:19:37,940 --> 00:19:40,540 These examples could go on without exhaustion,   205 00:19:40,540 --> 00:19:47,540 unavoidable suffering must be seen through the eyes of the people.   206 00:19:49,540 --> 00:19:51,540 Why is there suffering in the world?   207 00:19:51,540 --> 00:19:54,540 Why do good people suffer?   208 00:19:54,540 --> 00:19:58,540 Why do you personally have to suffer?   209 00:19:59,540 --> 00:20:05,540 The answer you give to this question will determine your own attitude towards suffering.   210 00:20:05,540 --> 00:20:10,540 There is no easy answer to this problem of human suffering,   211 00:20:10,540 --> 00:20:13,540 but you know that God is an ever-loving Father   212 00:20:13,540 --> 00:20:17,540 who will never permit you to have greater trials and sufferings   213 00:20:17,540 --> 00:20:19,540 than you can endure.   214 00:20:20,540 --> 00:20:24,540 For His grace is always there to strengthen you.   215 00:20:25,540 --> 00:20:28,540 What should be your attitude to suffering?   216 00:20:28,540 --> 00:20:30,540 How should you suffer?   217 00:20:30,540 --> 00:20:38,040 A newly ordained priest was summoned to the bedside of a dying woman.   218 00:20:38,040 --> 00:20:41,040 It was his very first sick call.   219 00:20:41,040 --> 00:20:46,720 The woman, though suffering intensely, was quite conscious.   220 00:20:46,720 --> 00:20:50,560 On seeing the priest, she whispered,   221 00:20:50,560 --> 00:20:56,120 Father, please tell me how to suffer.   222 00:20:56,120 --> 00:20:59,640 Show me how to die.   223 00:20:59,640 --> 00:21:04,640 The priest raised his head, silently uttering a prayer to say the right word.   224 00:21:05,640 --> 00:21:10,640 Then his eyes fell on a crucifix nearby the wall.   225 00:21:11,640 --> 00:21:12,640 There was the answer.   226 00:21:13,640 --> 00:21:16,640 Pointing to the crucifix, he told the helpless patient,   227 00:21:17,640 --> 00:21:23,640 Look at Christ on his cross. He will teach you how to suffer.   228 00:21:24,640 --> 00:21:27,640 He will teach you how to die.   229 00:21:27,640 --> 00:21:34,720 Let us look at Jesus, our suffering Messiah, and see what should be our response to suffering   230 00:21:34,720 --> 00:21:37,040 for which there is no rational answer.   231 00:21:37,040 --> 00:21:44,040 In St. John's Gospel, we read the story of the man born blind, receiving his sight through   232 00:21:44,040 --> 00:21:47,000 the healing power of Jesus.   233 00:21:47,000 --> 00:21:54,200 As Jesus passed by, he saw a man blind from his birth, and his disciples asked him,   234 00:21:54,200 --> 00:22:01,200 who sinned, this man or his parents, that he was born blind?   235 00:22:01,200 --> 00:22:07,200 Jesus answered, it was not that this man sinned or his parents,   236 00:22:07,200 --> 00:22:12,200 but that the works of God might be made manifest in him.   237 00:22:12,200 --> 00:22:18,200 Suffering as we conceive with the man born blind   238 00:22:18,200 --> 00:22:22,200 can serve a higher purpose besides that of retribution.   239 00:22:22,200 --> 00:22:28,160 it can be that God wishes to reveal to us something of that divine purpose or   240 00:22:28,160 --> 00:22:32,960 plan of which St. Paul speaks about in the first chapter of his letter to the   241 00:22:32,960 --> 00:22:43,680 Ephesians. Before the world was made, he chose us, chose us in Christ, chose you,   242 00:22:43,680 --> 00:22:51,120 my dear suffering brothers and sisters, for his own kind purposes, to make us   243 00:22:51,120 --> 00:22:59,600 praise the glory of his grace. The Christian who finds himself in the entangling and avoidable   244 00:22:59,600 --> 00:23:06,000 web of suffering might very well rebel and curse God as would the contemporaries of Job.   245 00:23:06,000 --> 00:23:13,360 Eventually, however, the spark of faith deep within him must be found into a flame of holy   246 00:23:13,360 --> 00:23:20,360 resignation by the fundamental question, what plan does God have for me in giving me this   247 00:23:22,120 --> 00:23:29,120 suffering? The answers will certainly vary. It could be, could it not, that suffering   248 00:23:29,640 --> 00:23:36,640 brings the Christians, bring you and me, my dear brothers and sisters, to a certain awareness   249 00:23:36,640 --> 00:23:40,380 of our own weakness and the need for God   250 00:23:40,380 --> 00:23:44,920 to play a more important part in our lives.   251 00:23:44,920 --> 00:23:48,000 In this way we are jolted from self-reliance,   252 00:23:48,000 --> 00:23:51,800 even from arrogance, and made to rely more   253 00:23:51,800 --> 00:23:54,560 on our Creator and on our Father.   254 00:23:54,560 --> 00:23:56,660 St. Paul reminds us that although he was given   255 00:23:56,660 --> 00:24:00,600 extraordinary graces, to stop him from getting proud,   256 00:24:00,600 --> 00:24:03,200 he was given a thorn in the flesh.   257 00:24:03,200 --> 00:24:04,840 About this he tells us,   258 00:24:04,840 --> 00:24:11,180 I have pleaded with the Lord three times for it to leave me, but he said,   259 00:24:11,180 --> 00:24:14,840 my grace is enough for you.   260 00:24:14,840 --> 00:24:19,920 My power is at best in weakness.   261 00:24:19,920 --> 00:24:27,940 Suffering is surely a means to give the Christian a closer awareness of what Jesus is to him.   262 00:24:27,940 --> 00:24:34,940 someone an untrue ally, someone who has a divine plan into which the sufferer fits,   263 00:24:34,940 --> 00:24:39,940 and someone who knows, too, what it is to suffer.   264 00:24:39,940 --> 00:24:44,940 Yet, there is another positive aspect of suffering,   265 00:24:44,940 --> 00:24:48,940 of which we Christians must remind ourselves from time to time,   266 00:24:48,940 --> 00:24:51,940 redemptive suffering.   267 00:24:51,940 --> 00:24:59,060 This, to the man without faith, is indeed a stumbling block, mere madness.   268 00:24:59,060 --> 00:25:01,660 How can suffering redeem?   269 00:25:01,660 --> 00:25:09,020 The words of the prophet Isaiah instruct us as they point to Jesus, the suffering Messiah.   270 00:25:09,020 --> 00:25:14,900 And yet, ours were the sufferings he bore, ours the sorrows he carried.   271 00:25:14,900 --> 00:25:25,540 Yet we, we thought of his as one, as someone punished, struck by God and brought loo.   272 00:25:25,540 --> 00:25:32,620 Yet he was pierced through for our faults, crushed for our sins.   273 00:25:32,620 --> 00:25:35,820 On him lies a punishment that brings peace.   274 00:25:35,820 --> 00:25:41,540 And through his wounds, we are all healed.   275 00:25:41,540 --> 00:25:49,960 To underline this notion of redemptive suffering is the Judeo-Christian concept of human solidarity   276 00:25:49,960 --> 00:25:56,060 reflected in the Catholic teaching of the body of Christ.   277 00:25:56,060 --> 00:26:00,340 The baptized faithful and Jesus making up the body.   278 00:26:00,340 --> 00:26:04,260 Whatever affects one part affects indirectly the other parts.   279 00:26:04,260 --> 00:26:09,180 If one part is hurt, all parts are hurt with it.   280 00:26:09,180 --> 00:26:14,260 If one part is given special honor, all parts enjoy it.   281 00:26:14,260 --> 00:26:23,780 Now you together are Christ's body, but each of you is a different part of it.   282 00:26:23,780 --> 00:26:30,620 In today's 23th century, we must emphasize this concept of human solidarity, for each   283 00:26:30,620 --> 00:26:35,100 man is related to every other person and to Christ.   284 00:26:35,100 --> 00:26:40,100 No man is an island. No man stands alone.   285 00:26:40,100 --> 00:26:44,100 We in the world are the one body of Christ.   286 00:26:44,100 --> 00:26:50,100 Who is to say that today's world does not need redemption?   287 00:26:50,100 --> 00:26:57,100 The wars, the starving thousands upon thousands in the underdeveloped countries,   288 00:26:57,100 --> 00:27:04,100 the jobless men without hope, the acts of violence and hideous crimes,   289 00:27:04,100 --> 00:27:09,100 abortions, greed, graft and corruption in high and low places.   290 00:27:10,180 --> 00:27:15,180 All those responsible for these are in need of redemption.   291 00:27:15,740 --> 00:27:17,900 Make up for that which is lacking   292 00:27:17,900 --> 00:27:21,140 in the suffering of Christ, says Saint Paul.   293 00:27:21,140 --> 00:27:24,900 And again, always remember, wherever we may be,   294 00:27:24,900 --> 00:27:29,900 we carry with us in our body the death of Jesus,   295 00:27:30,060 --> 00:27:32,660 so that the life of Jesus, too,   296 00:27:32,660 --> 00:27:35,060 may always be seen in our body.   297 00:27:35,060 --> 00:27:37,820 Our faith tells us and our experience   298 00:27:37,820 --> 00:27:45,460 confirm that suffering can be beneficial for the transformation   299 00:27:45,460 --> 00:27:47,900 of others.   300 00:27:47,900 --> 00:27:51,460 Is that God's plan for you?   301 00:27:51,460 --> 00:27:54,900 I invite and I challenge you, my dear brothers and sisters,   302 00:27:54,900 --> 00:27:59,180 to ask the Lord with sincerity and profound humility   303 00:27:59,180 --> 00:28:02,180 while here at this Eucharistic Congress.   304 00:28:02,180 --> 00:28:06,740 Lord, what will thou have me to do?   305 00:28:06,740 --> 00:28:09,260 Look at Christ on the cross.   306 00:28:09,260 --> 00:28:12,780 There is your answer to the puzzle of human suffering.   307 00:28:12,780 --> 00:28:17,580 No man ever suffered more excruciating pains.   308 00:28:17,580 --> 00:28:23,980 No man had less reason to suffer.   309 00:28:23,980 --> 00:28:28,820 No man suffered with more joy and confidence.   310 00:28:28,820 --> 00:28:34,900 Christ feared suffering just as you and I remember his prayer   311 00:28:34,900 --> 00:28:38,060 during his agony in the garden.   312 00:28:38,060 --> 00:28:41,600 Oh, my father, if it is possible,   313 00:28:41,600 --> 00:28:44,820 let this chalice pass from me.   314 00:28:44,820 --> 00:28:50,780 Nevertheless, not my will, but thine be done.   315 00:28:50,780 --> 00:28:52,660 For Lord accepted his suffering as the will   316 00:28:52,660 --> 00:28:54,300 of his heavenly father.   317 00:28:54,300 --> 00:28:58,380 And so he faced his passion with peace and joy.   318 00:28:58,380 --> 00:29:02,340 Like Christ, you must accept your sufferings,   319 00:29:02,340 --> 00:29:05,100 seeing in them the will of a loving Father.   320 00:29:05,100 --> 00:29:09,140 With Christ, you must offer them up to redeem the world.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:11,960 The world we live in is hungry for food, but more hungry for justice, hungry for redemption.   2 00:00:11,960 --> 00:00:20,960 Jesus invites all of us, you and me, to couple our sufferings with his in order to redeem   3 00:00:20,960 --> 00:00:23,240 the hungry world.   4 00:00:23,240 --> 00:00:28,600 Once redeemed anew, life in abundance will be experienced by all men.   5 00:00:28,600 --> 00:00:35,880 and joy will prevail, given birth by suffering and sacrifice. This, however, can only be   6 00:00:35,880 --> 00:00:45,920 realized if we suffer like Jesus, in accordance with His example. Not only does the Christian   7 00:00:45,920 --> 00:00:54,160 suffer like Christ, but he also suffers for Him and with Him. Suffering for suffering's   8 00:00:54,160 --> 00:00:56,160 is of no value.   9 00:00:56,160 --> 00:00:59,160 The Christian suffering is of value only insofar   10 00:00:59,160 --> 00:01:02,160 as it exists in Christ.   11 00:01:02,160 --> 00:01:05,160 The Christian who approaches suffering in such a positive manner   12 00:01:05,160 --> 00:01:08,160 with resignation and confidence   13 00:01:08,160 --> 00:01:12,160 will, like Job, look at suffering in the context of mystery.   14 00:01:14,160 --> 00:01:19,160 You might not be able to fathom the purpose of your suffering,   15 00:01:19,160 --> 00:01:26,160 but you will faithfully rest your case in the hand of God, your Emmanuel.   16 00:01:26,160 --> 00:01:31,160 Such a person of faith will not be able, will be able to say with St. Paul,   17 00:01:31,160 --> 00:01:36,160 it makes me happy to suffer for you, as I am suffering now,   18 00:01:36,160 --> 00:01:45,160 and in my own body to do what I can to make up for all that has still to be undergone by Christ,   19 00:01:45,160 --> 00:01:48,160 for the sake of His body, the Church.   20 00:01:48,160 --> 00:01:56,420 Yes, my dear brothers and sisters, our church is broken by sin, confusion and selfishness.   21 00:01:56,420 --> 00:02:02,920 You are invited to share in the sufferings of Jesus, are special in His side.   22 00:02:02,920 --> 00:02:09,340 You are special because you bring healing to His body and to the world.   23 00:02:09,340 --> 00:02:16,720 As we celebrate the Eucharist today and are reminded of God's providential love for us,   24 00:02:16,720 --> 00:02:20,180 in His tender care for each and every one of us,   25 00:02:20,180 --> 00:02:23,760 let us make our own those words of the liturgy.   26 00:02:23,760 --> 00:02:26,840 Lord, I am not worthy to receive you,   27 00:02:27,900 --> 00:02:31,940 but only say the word and I shall be healed.   28 00:02:31,940 --> 00:02:35,820 Healed in body, healed in mind and soul.   29 00:02:35,820 --> 00:02:40,000 Our church too and our world will then be healed through us.   30 00:02:41,820 --> 00:02:46,320 For we will have identified with Him who suffered   31 00:02:46,320 --> 00:02:51,320 that we may be healed and have life in abundance.   32 00:02:51,400 --> 00:02:52,480 God bless you.   33 00:03:09,440 --> 00:03:12,120 Lord God, loving Father,   34 00:03:12,120 --> 00:03:14,080 you bring healing to the sick   35 00:03:14,080 --> 00:03:19,840 Through your Son, Jesus Christ, hear us as we pray to you in faith,   36 00:03:19,840 --> 00:03:25,360 and send the Holy Spirit, man's helper and friend, upon this oil,   37 00:03:25,360 --> 00:03:29,480 which nature has provided to serve the needs of men.   38 00:03:29,480 --> 00:03:34,120 May your blessing come upon all who are anointed with this oil,   39 00:03:34,120 --> 00:03:37,240 that they may be freed from pain and illness,   40 00:03:37,240 --> 00:03:41,320 and made well again in body, mind, and soul.   41 00:03:41,320 --> 00:03:45,660 Father, may this oil be blessed for our use.   42 00:03:45,660 --> 00:03:50,260 In the name of our Lord Jesus Christ,   43 00:03:50,260 --> 00:03:54,380 who lives and reigns with you forever and ever.   44 00:03:54,380 --> 00:03:55,220 Amen.   45 00:03:59,020 --> 00:04:02,860 And having reflected on the word of God,   46 00:04:02,860 --> 00:04:06,180 let us place our human needs and prayers   47 00:04:06,180 --> 00:04:08,060 before our Heavenly Father.   48 00:04:08,060 --> 00:04:15,060 The reading of the Prayer of the Faithful will be done again by Father Bill Atkinson.   49 00:04:15,060 --> 00:04:29,060 For those here present who suffer under any physical ailment, that they may know that they are called by God in a very special way, let us pray through the Lord.   50 00:04:29,060 --> 00:04:31,060 Lord, hear our prayer.   51 00:04:31,060 --> 00:04:38,060 For all men, women, and children who suffer, whether physically or emotionally, that they   52 00:04:38,060 --> 00:04:45,060 may be aware that they are participating in the sufferings of Christ, let us pray to the   53 00:04:45,060 --> 00:04:46,060 Lord.   54 00:04:46,060 --> 00:04:53,060 For world leaders, both civil and ecclesial, that they may be more conscious of those who   55 00:04:53,060 --> 00:05:02,060 and that they may accept the challenge of faith to alleviate all needless sufferings in the world.   56 00:05:02,060 --> 00:05:04,060 Let us pray through the Lord.   57 00:05:06,060 --> 00:05:12,060 For all persons who have dedicated their lives to the caring for and assisting their brothers and sisters   58 00:05:12,060 --> 00:05:20,060 who are disabled, that they may be sustained in Christian service through union with Christ in the Eucharist.   59 00:05:20,060 --> 00:05:22,060 Let us pray through the Lord.   60 00:05:23,060 --> 00:05:32,800 For all who understand and respect the disabled, that they may help the disabled to help themselves,   61 00:05:32,800 --> 00:05:36,520 let us pray through the Lord.   62 00:05:36,520 --> 00:05:42,640 For all who have volunteered their time and effort this morning to assist us in this celebration,   63 00:05:42,640 --> 00:05:48,040 that their compassion may be nourished always by Jesus, the bread of life, let us pray through   64 00:05:48,040 --> 00:05:51,040 the Lord.   65 00:05:51,040 --> 00:05:54,680 in thanksgiving for all the gifts that we have been given,   66 00:05:54,680 --> 00:05:58,040 particularly in thanksgiving for families   67 00:05:58,040 --> 00:06:01,320 who through their understanding towards the disabled   68 00:06:01,320 --> 00:06:04,100 have grown closer in love with one another,   69 00:06:04,100 --> 00:06:05,480 that the source of their union   70 00:06:05,480 --> 00:06:08,100 may ever be our Eucharistic Lord.   71 00:06:08,100 --> 00:06:09,600 Let us pray to the Lord.   72 00:06:09,600 --> 00:06:11,360 Lord, hear our prayer.   73 00:06:15,720 --> 00:06:20,440 Father in heaven, you have made us for yourself.   74 00:06:20,440 --> 00:06:24,720 Our hearts are restless until they rest in you.   75 00:06:24,720 --> 00:06:28,640 Fulfill this longing through Jesus, the bread of life,   76 00:06:28,640 --> 00:06:32,520 so that we may witness to him who alone satisfies   77 00:06:32,520 --> 00:06:34,840 the hungers of the human family.   78 00:06:34,840 --> 00:06:39,160 By the power of your spirit, lead us to the heavenly table   79 00:06:39,160 --> 00:06:42,080 where we may feast on the vision of your glory   80 00:06:42,080 --> 00:06:43,680 forever and ever.   81 00:07:20,440 --> 00:07:30,420 He is risen from the dead to give the pious free.   82 00:07:30,420 --> 00:07:40,900 The middle-class, the old city goer, the bread of life to eat.   83 00:07:40,900 --> 00:07:46,380 As when the shepherd was his sheep,   84 00:07:46,380 --> 00:07:51,380 they know and hear his voice.   85 00:07:51,380 --> 00:07:56,380 So when you call your family, Lord,   86 00:07:56,380 --> 00:08:02,360 they follow and rejoice.   87 00:08:02,360 --> 00:08:13,340 You tell us what love may hide, if it but by this we eat.   88 00:08:13,340 --> 00:08:24,320 Come give to us, O saving Lord, the bread of life to eat.   89 00:08:24,320 --> 00:08:29,320 We join all in its peace and joy,   90 00:08:29,320 --> 00:08:34,320 Our praise and gratitude.   91 00:08:34,320 --> 00:08:39,320 Let wisdom, doubt, and worry not,   92 00:08:39,320 --> 00:08:44,320 Share this heavenly good.   93 00:08:44,320 --> 00:08:50,320 If you satisfy the hungry heart,   94 00:08:50,320 --> 00:08:58,800 He gives the finest wheat, a gift to us all,   95 00:08:58,800 --> 00:09:06,280 saving for the bread of life to eat.   96 00:09:06,280 --> 00:09:11,760 His blood, our blood, we bless and share,   97 00:09:11,760 --> 00:09:16,240 the blood of Christ have poured.   98 00:09:16,240 --> 00:09:21,240 Do not look up or you'll think there   99 00:09:21,240 --> 00:09:26,720 A moth dancing in the wall.   100 00:09:26,720 --> 00:09:32,220 You'll satisfy the hungry heart   101 00:09:32,220 --> 00:09:37,220 With hymns of kindness sweet.   102 00:09:37,220 --> 00:09:42,220 Come with to us, O Savior,   103 00:09:42,220 --> 00:09:47,700 The bread of life to me.   104 00:09:47,700 --> 00:09:57,700 Oh, say does that star-spangled banner yet wave   105 00:09:57,700 --> 00:10:08,180 O'er the land of the free and the home of the brave?   106 00:10:08,180 --> 00:10:13,660 You satisfy our hungry hearts.   107 00:10:13,660 --> 00:10:18,640 It gives the fireless wings.   108 00:10:18,640 --> 00:10:24,140 A gift to our souls, saving Lord,   109 00:10:24,140 --> 00:10:29,120 the bread of life to eat.   110 00:10:29,120 --> 00:10:39,120 Hear us now, to us, O Lord, and tell us how now's need,   111 00:10:39,120 --> 00:10:49,120 To serve each other in her name, in truth and charity.   112 00:10:49,120 --> 00:10:59,600 You satisfy the hungry heart with gift of highest need.   113 00:10:59,600 --> 00:11:09,080 Come give to us, O Savior, the bread of life to eat.   114 00:11:09,080 --> 00:11:39,040 God our Father, your love guides every moment of our lives.   115 00:11:39,040 --> 00:11:44,520 Accept the prayers and gifts we offer for our sick brothers and sisters.   116 00:11:44,520 --> 00:11:49,640 Restore them to health and turn our anxiety for them into joy.   117 00:11:49,640 --> 00:11:52,640 We ask this in the name of Jesus, the Lord.   118 00:11:52,640 --> 00:11:53,640 Amen.   119 00:11:53,640 --> 00:11:56,640 The Lord be with you.   120 00:11:56,640 --> 00:11:58,400 And also with you.   121 00:11:58,400 --> 00:11:59,400 Lift up your hearts.   122 00:11:59,400 --> 00:12:01,240 We lift them up to the Lord.   123 00:12:01,240 --> 00:12:03,240 Let us give thanks to the Lord our God.   124 00:12:03,240 --> 00:12:06,240 We decide to give Him thanks and praise.   125 00:12:06,240 --> 00:12:08,700 Father, it is our duty and our salvation,   126 00:12:08,700 --> 00:12:10,940 always and everywhere, to give you thanks   127 00:12:10,940 --> 00:12:13,940 through your beloved Son, Jesus Christ.   128 00:12:13,940 --> 00:12:16,640 He is the Word through whom you made the universe,   129 00:12:16,640 --> 00:12:19,220 the Savior you sent to redeem us.   130 00:12:19,220 --> 00:12:20,820 By the power of the Holy Spirit,   131 00:12:20,820 --> 00:12:23,980 he took flesh and was born of the Virgin Mary.   132 00:12:23,980 --> 00:12:26,980 For our sake, he opened his arms on the cross,   133 00:12:26,980 --> 00:12:30,720 he put an end to death, and revealed the resurrection.   134 00:12:30,720 --> 00:12:32,720 In this, he fulfilled your will   135 00:12:32,720 --> 00:12:35,460 and won for you a holy people.   136 00:12:35,460 --> 00:12:41,060 So we join the angels and the saints in proclaiming your glory as we sing.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Eucharist for the Handicapped Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Samuel Carter Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_4 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/8df8f5d71c428c8ab7197e7952912b9b.JPG 28a8804fc3d19cba3d355302b47c5feb https://omeka.pahrc.net/files/original/543a0a50acfb96fd18db7f0b5a9c7af2.jpg 0a819a6a39b377ad42c8ad1cfe3fe91c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 26.25" x 19.75" (14" x 10.75") Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Photographs-Miscellaneous Description An account of the resource Group photograph of the eight members of the Executive Committee: Most Rev. Patrick J. Ryan (Bishop of Philadelphia), Most Rev. William J. Walsh (Archbishop of Dublin), Very Rev. P. J. Glynn, O.S.A. (Prior-Augustinian House of Studies, Rome), Very Rev. Robert Browne (President. St. Patrick's College, Maynooth), Comm. Hickey (New York), Dr. Kenny (Melbourne), Rev. D. Pettit (Dublin), and Rev. Patrick F. O'Hare (Brooklyn). Photographer and date unknown. Identifier An unambiguous reference to the resource within a given context 2010.085.33 Subject The topic of the resource Ryan, P. J. (Patrick John), 1831-1911. Catholic Church--Clergy. Group portraits--1890-1900. St. Patrick's National Church (Rome, Italy) Augustinians. Title A name given to the resource Executive Committee, St. Patrick's National Church, Rome. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/f28cc4654b7e52e7dd88c6917facfb1a.jpg c4edcdc6ce9bbc894df7cef12b695ee3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Physical Dimensions The actual physical size of the original image 38 x 10 inches Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource F[irst] Convention of the "Federation of Colored Catholics of the United States". Dec. 6 + 7, 1925 Subject The topic of the resource Catholic Church--Societies, etc. Catholic Church--Congresses and conventions. Federated Colored Catholics of the United States--Congresses and conventions. African American Catholics. African American Catholics--History--20th century. Panoramic photographs--1920-1930. Description An account of the resource Group photograph of the delegates to the first Convention of the Federation of Colored Catholics of the United States, December 6-7, 1925. Inscribed in bottom center of photograph: "Capitol Photo Service, 319 Penn Ave. S.E. Washington, D.C." Creator An entity primarily responsible for making the resource Capitol Photo Service. Date A point or period of time associated with an event in the lifecycle of the resource 1925-12-07 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Type The nature or genre of the resource Image Identifier An unambiguous reference to the resource within a given context 2016.008.23 Extent The size or duration of the resource. 1 photographic print Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/2f9ff30ca45b102f3d2b7cdd63a7c3e6.JPG ac02d58290b9b060708bc69c1170b219 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Joseph Koecker Drawings Creator An entity primarily responsible for making the resource Koecker, Joseph D. Description An account of the resource Architectural drawing of facade for Church of St. Malachi (i.e., Malachy). Identifier An unambiguous reference to the resource within a given context 2010.050.02 Subject The topic of the resource Architectural drawings--1850-1860. Catholic Church. Archdiocese of Philadelphia (Pa.) Church buildings--Design and construction. Church buildings--Pennsylvania--Philadelphia--Pictorial works. Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works. St. Malachy's Church (Philadelphia, Pa.) Title A name given to the resource Facade. Church of St. Malachi, Phila. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/fa789082483d3723868aa474e65bb555.jpg 9cc0c20f8c0fe6a83513d40c8ead31c1 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Physical Dimensions The actual physical size of the original image 40 x 8 inches Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Faculty and Students. St. Charles Seminary. November 4th, 1926 Subject The topic of the resource Catholic theological seminaries. Catholic theological seminaries--United States--History. Catholic Church. Archdiocese of Philadelphia (Pa.) Panoramic photographs. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Seminarians. Description An account of the resource Group photograph of the students of St. Charles Borromeo Seminary, Overbrook, Pa. Inscribed in bottom right corner of photograph: "Klein & Goodman, 114 S. 11th St. Phila., PA". Creator An entity primarily responsible for making the resource Klein & Goodman. Date A point or period of time associated with an event in the lifecycle of the resource 1926-11-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Type The nature or genre of the resource Image Identifier An unambiguous reference to the resource within a given context 100.1.1.CHA (O) (370) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Philadelphia (Pa.) Extent The size or duration of the resource. 1 photographic print Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/cc2687c7a60b37816ffa6be56fc79ca8.jpg 5d613a476bafa34bd14c2450583062c8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 11" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Color photograph of what appears to be the faculty and trustees of St. Charles Borromeo Seminary in front of the main entrance. Title devised by cataloger. Photographer unknown. Identifier An unambiguous reference to the resource within a given context 100.1.1.CHA (O) (503) Subject The topic of the resource Catholic Church--Clergy--20th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia. Group portraits--1960-1970. Photographs--1960-1970. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Faculty and trustees of St. Charles Borromeo Seminary Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/c25adb86403d5d6b18bd9f5bb96e8d92.jpg bbbf3816fcfbd28e2509a36616a9d3b6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 11" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of faculty of St. Charles Borromeo Seminary with Cardinal Krol. Title devised by cataloger. Photographer unknown. Identifier An unambiguous reference to the resource within a given context 100.1.1.CHA (O) (373) (a) Subject The topic of the resource Catholic Church--Clergy. Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia. Group portraits--1960-1970. Photographs--1960-1970. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Faculty of St. Charles Borromeo Seminary Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/2b66f4f16c4d9481a5e23c39dc0768a4.jpg ac095d73612c25136d5f42a3e3e72986 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 18" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of faculty of St. Charles Borromeo Seminary in Overbrook, Pa. Cardinal Dougherty is standing on the left. Title devised by cataloger. Photographer unknown. Identifier An unambiguous reference to the resource within a given context 100.2.1.Dougherty (112) Subject The topic of the resource Prendergast, Edmond F. (Edmond Francis), 1843-1918. Ryan, P. J. (Patrick John), 1831-1911. Bishops--United States--20th century. Catholic Church--United States--Clergy--20th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Faculty. Group portraits. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Dougherty, Dennis J. (Dennis Joseph), 1865-1951. Title A name given to the resource Faculty of St. Charles Borromeo Seminary with Archbishop Patrick J. Ryan and Auxiliary Bishop Edmond F. Prendergast Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.pahrc.net/files/original/4916cf679c2131e6c1e5ec42b3308bb3.mp3 ac18629f1290ea891e7c169344cbf76c https://omeka.pahrc.net/files/original/b0cae2467648472976481a3dfa990d04.mp3 ece89b5c2be8af0acc4938076acb9343 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Families of Prayer Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Creator An entity primarily responsible for making the resource Rev. John Gurley Sr. Angelita Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_207-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Description An account of the resource Audio of the 41st International Eucharistic Congress. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/e876899ed21ead5406ac80f3cf7dba47.mp3 ecbee7b126d54db4c2b3af5f718886ca https://omeka.pahrc.net/files/original/b02bdc241b1143f14a4a03373d60e25b.mp3 ac53d886eaec7743fcb5a6161df0316c Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: General Session Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Conroy Princess Grace Prince Rainier Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_201-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/e56606b660bd38272b0e902501eefd89.mp3 80435dacfe3cb918b3c5d0f3da936782 https://omeka.pahrc.net/files/original/f1ca8174cc2a78ae7a0455cc11b74f0c.mp3 7a836a9180c3144cf7814e486992ed37 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Marriage Enrichment Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_204-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/2ee8befcbbd77bc84607d4f5ca6aa31c.mp3 6b23c0bf01154ced06e204da8a5a003a https://omeka.pahrc.net/files/original/e3426f96754cc4a85807e5584a29644e.mp3 aa897388e4a7bf8857fa8225cb87f8ab Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Once Together - Now Alone: Widowed Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. James Lloyd Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_205-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/17b2bb589a162459b7d5c842c4623dce.mp3 eb28149eb716c98efa4d1bed49a4a37a https://omeka.pahrc.net/files/original/6653f0c3c63c8ab96a72c01047d55908.mp3 c8821ffc005ad0acfb6b7077e07593f8 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Panel: Once Together - Now Alone: Separated and Divorced Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_208-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/726dafeca735a7d1e34dd75e8a23620a.mp3 75b12e81b155e461de447726a21a1c10 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Spiritual and Moral Development of Children Part 1 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Francoise Darcy Berube Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_209-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/87ee25e5ca50b97680065ff5cd0cf4da.mp3 11453c468974c94826a00080eda61626 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Spiritual and Moral Development of Children Part 2 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Francoise Darcy Berube Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/lnC/1.0/"> http://rightsstatements.org/vocab/lnC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_209-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/b760197c1f55fee4ebf2266394e72dc9.mp3 57f9ff1c3e8990eeec61a8219dedb48d https://omeka.pahrc.net/files/original/838c243cc26fb6a58040bb4dadc7e628.mp3 e71fbd795e57240e12bead8a1148d419 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: The Family: School for Marriage Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Charles Gallagher Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_202-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/12476a665731cc6e9ddd2197cf45f9de.mp3 65db6bd5dec60d17c43f9fce8e8edcb5 https://omeka.pahrc.net/files/original/bfafa36e72e12227c2aba9a9570bb357.mp3 276691722596c3979d50776bb542ea4b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: The Mission of the Family Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Patricia Crowley Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_203-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/840cdfdfcfd94f2d87c4a19ab9cb3ecf.mp3 1c7cced4ba6f82790cbd963eadff53ee https://omeka.pahrc.net/files/original/44ec266930aaf10f7982ecc90ad623fc.mp3 e6b7bb78173b2d4eae639e54b1ecd137 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Audio cassette Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Conference: Theology of Marriage Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Rev. Austin Vaughn Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_206-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/7f5a7a68e56bdba7b85865dca2d45887.mp3 402ffcb164b8fb0255275f759b39833f https://omeka.pahrc.net/files/original/416e0f088d5c9246e22ef39d41ddc1cb.mp3 fde948118b34ef92b2114decccdd719b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 In the name of the Father, and of the Son, and of the Holy Spirit. 2 00:00:07,000 --> 00:00:08,000 Amen. 3 00:00:08,000 --> 00:00:16,000 In the grace and peace of God our Father, and the Lord Jesus Christ be with you. 4 00:00:16,000 --> 00:00:18,000 Also with you. 5 00:00:18,000 --> 00:00:28,000 Dear people of God, it gives me great joy to bring to you the paternal blessing and 6 00:00:28,000 --> 00:00:33,000 and the affectionate greetings of our Holy Father. 7 00:00:33,000 --> 00:00:38,000 The interest of our Holy Father in family life 8 00:00:38,000 --> 00:00:44,000 is demonstrated by the fact that His Holiness 9 00:00:44,000 --> 00:00:51,000 has had a special prayer book prepared for the family. 10 00:00:51,000 --> 00:01:03,000 He counts a great deal on Christian family life to carry forward the fruits of the Holy Year. 11 00:01:03,000 --> 00:01:18,000 And today we have the joy of celebrating this liturgy for the family in the context of the liturgy of the Holy Family. 12 00:01:18,000 --> 00:01:27,960 The readings and the liturgy of the Eucharist will give us immense benefit. 13 00:01:27,960 --> 00:01:37,880 In order to profit from these, let us now prepare ourselves to celebrate the holy sacrifice 14 00:01:37,880 --> 00:01:42,880 by recalling to mind our sins and being truly sorry for them. 15 00:01:48,360 --> 00:01:50,800 Primera lectura. 16 00:01:50,800 --> 00:01:58,640 Domingo en octava de navidad o fiesta de la Sagrada Familia. 17 00:01:58,640 --> 00:02:03,360 Lectura del libro del Eclesiastico. 18 00:02:03,360 --> 00:02:08,120 Dios hace al padre más respetable que los hijos, 19 00:02:08,120 --> 00:02:13,280 y afirma la autoridad de la madre sobre la prole. 20 00:02:13,280 --> 00:02:18,240 El que honra a su padre expia sus pecados. 21 00:02:18,240 --> 00:02:22,880 El que respeta a su madre acumula tesoros. 22 00:02:22,880 --> 00:02:27,160 El que honra a su padre se alegrará de sus hijos, 23 00:02:27,160 --> 00:02:30,880 y cuando reza será escuchado. 24 00:02:30,880 --> 00:02:35,680 El que respeta a su padre tendrá larga vida. 25 00:02:35,680 --> 00:02:40,960 El que honra a su madre, el Señor le escuchará. 26 00:02:40,960 --> 00:02:46,400 Hijo mío, es constante honrar a tu padre. 27 00:02:46,400 --> 00:02:50,320 No lo abandones mientras vivas. 28 00:02:50,320 --> 00:02:53,960 Aunque escuche, ten indulgencia. 29 00:02:53,960 --> 00:02:57,680 No lo obochornes mientras vivas. 30 00:02:57,680 --> 00:03:01,960 The alms of the Father will not be forgotten. 31 00:03:01,960 --> 00:03:07,160 It will be taken into account to pay your sins. 32 00:03:07,160 --> 00:03:11,280 The day of danger will remember you 33 00:03:11,280 --> 00:03:16,840 and will dispel your sins like heat, like scorching fire. 34 00:03:16,840 --> 00:03:18,880 This is the word of God. 35 00:03:18,880 --> 00:03:25,880 Lecture de la première épître de Saint Jean. 36 00:03:25,880 --> 00:03:34,400 Bien aimés, aimons-nous les uns les autres, car l'amour vient de Dieu, et quiconque aime 37 00:03:34,400 --> 00:03:36,960 est né de Dieu et connaît Dieu. 38 00:03:36,960 --> 00:03:42,520 Qui n'aime pas n'a pas connu le Dieu, car Dieu est l'amour. 39 00:03:42,520 --> 00:03:50,520 L'amour de Dieu pour nous s'est manifesté en ce que Dieu a envoyé son Fils unique dans le monde, 40 00:03:50,520 --> 00:03:53,520 afin que nous vivions par lui. 41 00:03:53,520 --> 00:03:56,520 L'amour consiste en ceci. 42 00:03:56,520 --> 00:03:59,520 Ce n'est pas nous qui avons aimé Dieu. 43 00:03:59,520 --> 00:04:07,520 Non, c'est lui qui nous a aimés et a envoyé son Fils comme pépiation pour nos péchés. 44 00:04:07,520 --> 00:04:14,520 Bien aimé. Si Dieu nous a tant aimés, nous devons à notre tour nous aimer les uns les 45 00:04:14,520 --> 00:04:21,520 autres. Personne n'a jamais contemplé Dieu. Si nous nous aimons les uns les autres, Dieu 46 00:04:21,520 --> 00:04:28,520 demeure en nous et son amour est parfait en nous. 47 00:04:28,520 --> 00:04:35,520 The Lord be with you. 48 00:04:35,520 --> 00:04:37,520 The Lord be with you. 49 00:04:37,520 --> 00:04:40,520 A reading from the Holy Gospel according to Luke. 50 00:04:40,520 --> 00:04:42,520 Glory to you, O Lord. 51 00:04:42,520 --> 00:04:55,520 The parents of Jesus used to go every year to Jerusalem 52 00:04:55,520 --> 00:04:58,320 for the feast of the Passover, 53 00:04:58,320 --> 00:05:01,320 and when he was 12, they went up for the celebration, 54 00:05:01,320 --> 00:05:04,320 as was their custom. 55 00:05:04,320 --> 00:05:07,320 As they were returning at the end of the feast, 56 00:05:07,320 --> 00:05:12,320 the child Jesus remained behind unknown to his parents. 57 00:05:12,320 --> 00:05:15,320 Thinking he was in the party, 58 00:05:15,320 --> 00:05:18,320 they continued their journey for a day, 59 00:05:18,320 --> 00:05:23,320 looking for him among their relatives and acquaintances, 60 00:05:23,320 --> 00:05:29,320 Not finding him, they returned to Jerusalem in search of him. 61 00:05:29,320 --> 00:05:33,320 On the third day they came upon him in a temple, 62 00:05:33,320 --> 00:05:36,320 sitting in the midst of the teachers, 63 00:05:36,320 --> 00:05:40,320 listening to them and asking them questions. 64 00:05:40,320 --> 00:05:46,320 All who heard him were amazed at his intelligence and his answers. 65 00:05:46,320 --> 00:05:50,320 When his parents saw him, they were astonished, 66 00:05:50,320 --> 00:05:52,820 And his mother said to him, 67 00:05:52,820 --> 00:05:56,820 Son, why have you done this to us? 68 00:05:56,820 --> 00:05:58,820 You see that your father and I 69 00:05:58,820 --> 00:06:02,320 have been searching for you in sorrow. 70 00:06:02,320 --> 00:06:04,320 He said to them, 71 00:06:04,320 --> 00:06:06,820 Why did you search for me? 72 00:06:06,820 --> 00:06:10,820 Did you not know I had to be in my father's house? 73 00:06:10,820 --> 00:06:14,820 But they did not grasp what he said to them. 74 00:06:14,820 --> 00:06:19,820 He went down with them then and came to Nazareth, 75 00:06:19,820 --> 00:06:22,820 and was obedient to them. 76 00:06:22,820 --> 00:06:27,820 His mother, meanwhile, kept all these things in memory. 77 00:06:27,820 --> 00:06:31,820 Jesus, for his part, progressed steadily in wisdom 78 00:06:31,820 --> 00:06:36,820 and age and grace before God and men. 79 00:06:36,820 --> 00:06:40,820 This is the gospel of the Lord. 80 00:06:43,820 --> 00:06:46,820 Your Eminence Cardinal Knox, 81 00:06:46,820 --> 00:06:51,820 My brothers and sisters in the Lord, 82 00:06:51,820 --> 00:06:57,820 200 years ago in the city of Philadelphia, 83 00:06:57,820 --> 00:07:01,820 a group of men differing in background, 84 00:07:01,820 --> 00:07:06,820 in outlook, and in experience came together 85 00:07:06,820 --> 00:07:11,820 despite their diversity to forge a unity, 86 00:07:11,820 --> 00:07:16,820 a unity to establish one new nation under God. 87 00:07:19,260 --> 00:07:24,100 Tonight in this stadium, we may manifest 88 00:07:24,100 --> 00:07:28,100 a far greater diversity of background, 89 00:07:28,100 --> 00:07:33,040 outlook, and experience, but there is here tonight 90 00:07:33,040 --> 00:07:37,040 an even deeper spirit of unity and love. 91 00:07:37,040 --> 00:07:42,040 Gathered here this evening are people of every race, 92 00:07:43,180 --> 00:07:46,780 of every color, of more nationalities 93 00:07:46,780 --> 00:07:50,380 than there were nations when the Declaration 94 00:07:50,380 --> 00:07:53,820 of Independence was signed. 95 00:07:53,820 --> 00:07:58,820 Yet despite our diversity, we too forge a unity, 96 00:08:01,400 --> 00:08:06,400 a deep and abiding unity of faith. 97 00:08:07,040 --> 00:08:14,040 We are one because we all belong to the one human family. 98 00:08:14,040 --> 00:08:24,040 We are one because by baptism we are all children of one God, our Heavenly Father. 99 00:08:24,040 --> 00:08:30,040 We are one because we are all brothers and sisters of Christ, 100 00:08:30,040 --> 00:08:40,040 Christ, and we share the one bread of life and the one cup of salvation. 101 00:08:40,040 --> 00:08:50,360 Tonight at this Eucharistic Congress, we come to celebrate in this liturgy our unity in 102 00:08:50,360 --> 00:08:53,520 in the human family, in God's family, 103 00:08:54,460 --> 00:08:58,300 and in the individual families we call our own. 104 00:09:00,400 --> 00:09:03,400 We gather for a celebration of hope, 105 00:09:04,260 --> 00:09:08,080 of thanksgiving, and of intercession. 106 00:09:08,080 --> 00:09:11,680 A celebration of hope for our human family, 107 00:09:13,280 --> 00:09:16,080 a celebration of thanksgiving 108 00:09:16,080 --> 00:09:18,820 and intercession for family life. 109 00:09:20,360 --> 00:09:28,520 In the liturgy of the Word of God, we were reminded that love is of God, 110 00:09:28,520 --> 00:09:36,920 and that if God has loved us so, we must have the same love for one another. 111 00:09:36,920 --> 00:09:47,000 These inspired words serve to place the cornerstone of Christian family life in its proper place. 112 00:09:47,000 --> 00:09:50,300 in the love of God for each of us, 113 00:09:50,300 --> 00:09:52,880 and in our love for each other. 114 00:09:54,640 --> 00:09:56,720 However, as we well know, 115 00:09:58,280 --> 00:10:02,460 love does not necessarily mean an absence of problems. 116 00:10:03,880 --> 00:10:06,960 Love is not incompatible with sorrow, 117 00:10:07,920 --> 00:10:10,100 or mystery, or uncertainty. 118 00:10:11,800 --> 00:10:14,960 What love does is give us the strength 119 00:10:14,960 --> 00:10:22,080 strength to endure the difficulty and find peace in the knowledge that for those who 120 00:10:22,080 --> 00:10:28,880 love God, all things work together unto good. 121 00:10:28,880 --> 00:10:34,960 Let us consider the mystery in the beautiful gospel story of the finding of the Christ 122 00:10:34,960 --> 00:10:40,360 child which has just been proclaimed to us. 123 00:10:40,360 --> 00:10:45,240 though the story may be, Luke, the inspired author, 124 00:10:45,240 --> 00:10:49,740 considers it so important that he places it 125 00:10:49,740 --> 00:10:53,520 at a pivotal position in his gospel. 126 00:10:53,520 --> 00:10:59,840 The finding in the temple is a hinge that does double duty. 127 00:10:59,840 --> 00:11:03,720 It both concludes the infancy narrative 128 00:11:03,720 --> 00:11:09,000 and points forward to the Lord's public ministry and death. 129 00:11:09,000 --> 00:11:12,800 all the themes surrounding Christ's birth, 130 00:11:12,800 --> 00:11:17,800 and all the truths inculcated in the body of the gospel, 131 00:11:18,060 --> 00:11:22,680 everything Luke has to say about Jesus 132 00:11:22,680 --> 00:11:27,680 is summed up in this deceptively unassuming story. 133 00:11:29,640 --> 00:11:34,600 First, Luke uses this story to proclaim 134 00:11:34,600 --> 00:11:38,060 that Jesus is the Son of God 135 00:11:38,060 --> 00:11:42,220 and was son from the very beginning. 136 00:11:42,220 --> 00:11:45,260 Even the 12-year-old Jesus, when he 137 00:11:45,260 --> 00:11:49,660 hears his mother speak of your father and I, 138 00:11:49,660 --> 00:11:54,780 replies by referring to his true father, in whose house 139 00:11:54,780 --> 00:11:58,220 he must even now be at work. 140 00:11:58,220 --> 00:12:03,680 As Jesus utters the first words recorded of him in scripture, 141 00:12:03,680 --> 00:12:07,840 He speaks of a close, personal relationship 142 00:12:07,840 --> 00:12:10,920 between the God who is his father 143 00:12:10,920 --> 00:12:18,040 and himself, the son, who knows the Father's will and does it. 144 00:12:18,040 --> 00:12:21,680 Luke's second point of emphasis is 145 00:12:21,680 --> 00:12:27,160 that this sonship of Christ involves radical obedience 146 00:12:27,160 --> 00:12:31,880 to the Father, even to the point of death. 147 00:12:31,880 --> 00:12:36,200 It is not by accident that the first words of Jesus 148 00:12:36,200 --> 00:12:40,800 speak of the divine must in his life. 149 00:12:40,800 --> 00:12:46,560 Do you not know that I must be in my father's house? 150 00:12:46,560 --> 00:12:51,300 Jesus is not engaging in boyish pranks with his parents. 151 00:12:51,300 --> 00:12:54,040 He has remained in the temple because he 152 00:12:54,040 --> 00:13:01,180 belongs there, in his father's house, doing his father's work. 153 00:13:01,180 --> 00:13:05,100 I must be in my Father's house. 154 00:13:05,100 --> 00:13:10,740 Jesus the Son does not simply speak about sonship. 155 00:13:10,740 --> 00:13:14,060 He proves that sonship by action, 156 00:13:14,060 --> 00:13:21,700 by obedience to his Father's word, a word summed up as must. 157 00:13:21,700 --> 00:13:26,080 This brings us to our third point. 158 00:13:26,080 --> 00:13:30,820 The mysterious necessity of this divine obedience 159 00:13:30,820 --> 00:13:38,020 engulfs not only Jesus, but also all those around him. 160 00:13:38,020 --> 00:13:42,700 His public ministry, and especially his cross, 161 00:13:42,700 --> 00:13:47,300 will occasion sorrow, misunderstanding, 162 00:13:47,300 --> 00:13:51,180 and fierce division in Israel. 163 00:13:51,180 --> 00:13:56,380 And the pain which enwraps the Father's saving will 164 00:13:56,380 --> 00:14:01,340 would touch the mother of the Messiah in a special way. 165 00:14:01,340 --> 00:14:07,740 In today's gospel, the sword begins to pierce her heart. 166 00:14:07,740 --> 00:14:13,420 The cross already casts its shadow over Mary's life 167 00:14:13,420 --> 00:14:17,220 in the form of a sword of division. 168 00:14:17,220 --> 00:14:21,600 She looks at her son and sees a stranger, 169 00:14:21,600 --> 00:14:26,140 someone already separated from her by his obedience 170 00:14:26,140 --> 00:14:31,140 to his father by a mysterious destiny she cannot fathom. 171 00:14:32,040 --> 00:14:37,040 This in fact is the essence of Mary's cross. 172 00:14:37,880 --> 00:14:40,660 She cannot understand. 173 00:14:40,660 --> 00:14:45,420 If only she had been granted some special vision 174 00:14:45,420 --> 00:14:48,460 explaining everything beforehand. 175 00:14:48,460 --> 00:14:53,460 If only God had made clear how the way of the cross 176 00:14:53,460 --> 00:15:00,980 would lead to resurrection, then we might not have this anguished pride. 177 00:15:00,980 --> 00:15:06,560 But Mary has received no detailed scenario. 178 00:15:06,560 --> 00:15:15,400 Like every believer, she must walk by faith alone, not knowing where the unexpected path 179 00:15:15,400 --> 00:15:21,700 is leading or why the road takes a sudden turn. 180 00:15:21,700 --> 00:15:29,700 Because she was willing to hear God's word and keep it when there were no guarantees, 181 00:15:29,700 --> 00:15:32,260 no easy answers. 182 00:15:32,260 --> 00:15:40,040 Because she was willing to bow in obedience before God's must when she did not understand. 183 00:15:40,040 --> 00:15:48,340 She is rightly addressed as mother of the church, as mother of God's family by the millions 184 00:15:48,340 --> 00:15:57,520 who have placed their faith in her son and who follow in her footsteps. 185 00:15:57,520 --> 00:16:06,520 We need so much the inspiration of the Holy Family in our world today. 186 00:16:06,520 --> 00:16:16,400 Unfortunately, some people are without hope and they predict the end of marriage and family 187 00:16:16,400 --> 00:16:18,320 life. 188 00:16:18,320 --> 00:16:23,880 Some find it hard to discover much for which to be thankful. 189 00:16:23,880 --> 00:16:31,960 Their vision is curtailed and they see only disintegration and despair. 190 00:16:31,960 --> 00:16:38,480 Their eyes are fastened only on the problems of family life. 191 00:16:38,480 --> 00:16:48,020 They cannot see the solutions offered by God, our Father's loving hand. 192 00:16:48,020 --> 00:16:58,020 The initiation of a new life is an act of courage and generosity on the part of parents, 193 00:16:58,020 --> 00:17:08,180 all the more so in our day when the child is often looked on as a burden or inconvenience. 194 00:17:08,180 --> 00:17:18,000 In fact, in a society where anti-life attitudes are prominent and the prevailing legal policy 195 00:17:18,000 --> 00:17:23,000 deprives the unborn child of any protection 196 00:17:23,740 --> 00:17:26,640 for his or her right to life. 197 00:17:26,640 --> 00:17:31,640 Our families have a special mission to sustain 198 00:17:32,740 --> 00:17:37,740 and protect human life at every stage of its existence. 199 00:17:37,740 --> 00:17:41,180 of its existence. 200 00:17:41,180 --> 00:17:58,640 In this regard, we recall the words of our Holy Father, 201 00:17:58,640 --> 00:18:01,140 Pope Paul VI. 202 00:18:01,140 --> 00:18:03,140 He said, 203 00:18:03,140 --> 00:18:08,140 Our blessing is erected especially to you, the parents, 204 00:18:09,240 --> 00:18:12,860 who are responsible for the new citizens 205 00:18:12,860 --> 00:18:17,860 of the earthly city, and whom we urge to defend 206 00:18:18,780 --> 00:18:23,780 and protect your children from the first moment 207 00:18:23,780 --> 00:18:28,780 they exist alive and defenseless in the maternal womb. 208 00:18:28,780 --> 00:18:37,940 womb. Because so often we hear of the problems, we sometimes fail to take note 209 00:18:37,940 --> 00:18:45,900 of the strengths of family life. We forget that God, in his loving providence, 210 00:18:45,900 --> 00:18:53,140 has given us Christian marriage, a great sacrament, and that Christian marriage is 211 00:18:53,140 --> 00:18:57,100 is a source of all the graces and strengths 212 00:18:57,100 --> 00:19:02,100 needed for a holy and truly human family life. 213 00:19:03,220 --> 00:19:06,640 The strength of family life 214 00:19:06,640 --> 00:19:11,640 lies in the strength of relationships within the family. 215 00:19:12,940 --> 00:19:16,460 The relationship of husband and wife 216 00:19:16,460 --> 00:19:18,460 with God and with each other. 217 00:19:18,460 --> 00:19:23,460 the relationship of parents and children in God's plan, 218 00:19:25,300 --> 00:19:29,140 the relationship of the individual family 219 00:19:29,140 --> 00:19:34,140 to God's larger human family of which it is a part. 220 00:19:35,660 --> 00:19:40,660 When any of these relationships are weakened or destroyed, 221 00:19:41,380 --> 00:19:46,380 the problems facing family life increase. 222 00:19:46,380 --> 00:19:49,940 for ultimately the problems of family life 223 00:19:49,940 --> 00:19:54,940 are really problems of weakened or destroyed relationships. 224 00:19:56,460 --> 00:20:00,020 The task of the Christian, our task, 225 00:20:00,020 --> 00:20:03,500 is to strengthen those relationships 226 00:20:03,500 --> 00:20:06,480 not only in our own families, 227 00:20:06,480 --> 00:20:11,480 but also in God's one human family throughout the world. 228 00:20:12,460 --> 00:20:16,260 We do not expect this task to be easy, 229 00:20:16,260 --> 00:20:20,420 But with God's help, given as we faithfully receive 230 00:20:20,420 --> 00:20:24,060 the Eucharist, it will be accomplished. 231 00:20:24,060 --> 00:20:27,800 In fact, it is in being accomplished tonight 232 00:20:27,800 --> 00:20:32,940 in the stadium, we have living examples 233 00:20:32,940 --> 00:20:36,940 of husbands and wives, parents and children, 234 00:20:36,940 --> 00:20:41,620 whole families who have built strong, prayerful, loving 235 00:20:41,620 --> 00:20:43,740 relationships. 236 00:20:43,740 --> 00:20:48,340 There are husbands and wives here tonight 237 00:20:48,340 --> 00:20:50,860 who, inspired by the Holy Spirit, 238 00:20:50,860 --> 00:20:55,860 have reached out to each other in the sacrament of matrimony 239 00:20:55,860 --> 00:21:01,900 in a renewed common search to make their love grow deeper. 240 00:21:01,900 --> 00:21:03,980 They have helped each other. 241 00:21:03,980 --> 00:21:06,380 And in many cases, they have been 242 00:21:06,380 --> 00:21:11,060 encouraged by such rapidly expanding movements 243 00:21:11,060 --> 00:21:14,400 As marriage encounter, teams of our lady. 244 00:21:14,400 --> 00:21:19,400 Not only marriage encounter, 245 00:21:32,420 --> 00:21:37,420 teams of our lady, CFM, MFC, just to mention a few. 246 00:21:37,420 --> 00:21:39,920 just to mention a few. 247 00:21:39,920 --> 00:21:44,060 I ask those husbands and wives 248 00:21:44,060 --> 00:21:48,360 whose own relationship has been strengthened 249 00:21:48,360 --> 00:21:51,100 by the help they have received 250 00:21:51,100 --> 00:21:54,440 to offer in a Eucharistic spirit 251 00:21:54,440 --> 00:21:58,000 their own assistance to other couples. 252 00:21:58,000 --> 00:21:59,580 In the name of the Lord. 253 00:21:59,580 --> 00:22:16,780 In the name of the Lord, share your love with those preparing for marriage and those already 254 00:22:16,780 --> 00:22:21,580 married whose relationships are not strong. 255 00:22:21,580 --> 00:22:25,820 There are parents and children here tonight 256 00:22:25,820 --> 00:22:29,580 who have fashioned strong relationships. 257 00:22:29,580 --> 00:22:34,020 Parents who with God's grace, through love and sacrifice, 258 00:22:34,020 --> 00:22:37,720 have affirmed and assisted their children's growth 259 00:22:37,720 --> 00:22:42,100 towards the realization of their full potentiality, 260 00:22:42,100 --> 00:22:45,140 physically, emotionally, psychologically, 261 00:22:45,140 --> 00:22:48,140 intellectually, and spiritually. 262 00:22:48,140 --> 00:22:52,440 children, both grown and still growing, 263 00:22:52,440 --> 00:22:56,520 who in God's providence have learned from their parents 264 00:22:56,520 --> 00:23:00,060 what it means to love and have responded 265 00:23:00,060 --> 00:23:03,560 with their own gift of love. 266 00:23:03,560 --> 00:23:08,000 I ask those parents and children, 267 00:23:08,000 --> 00:23:10,960 nourished by their Eucharistic Lord, 268 00:23:10,960 --> 00:23:15,960 to share that love with those who do not know the love 269 00:23:15,960 --> 00:23:19,200 that families can engender. 270 00:23:19,200 --> 00:23:23,100 Share your love with children in need 271 00:23:23,100 --> 00:23:26,840 of foster homes or adoption. 272 00:23:26,840 --> 00:23:30,880 Share your love with girls and women 273 00:23:30,880 --> 00:23:33,840 facing problems with pregnancy 274 00:23:33,840 --> 00:23:38,840 and possibly tempted by the evil of abortion. 275 00:23:39,920 --> 00:23:42,760 Share your love with the elderly 276 00:23:42,760 --> 00:23:47,760 who often exist beyond the warmth of a family circle. 277 00:23:49,420 --> 00:23:54,240 Share your love with other parents and children 278 00:23:54,240 --> 00:23:57,600 who need your family's friendship 279 00:23:57,600 --> 00:24:01,140 to help them learn the joy and peace 280 00:24:01,140 --> 00:24:06,140 in the harmony of relationships with God and each other. 281 00:24:07,580 --> 00:24:10,720 There are families here tonight 282 00:24:10,720 --> 00:24:15,720 who have realized their responsibilities in social justice 283 00:24:16,300 --> 00:24:21,300 to the larger human family of which we all are a part. 284 00:24:22,280 --> 00:24:26,860 Your very presence at this Eucharistic Congress 285 00:24:26,860 --> 00:24:30,880 is a demonstration of your living faith 286 00:24:30,880 --> 00:24:35,880 and your concern about the hungers of the human family. 287 00:24:35,880 --> 00:24:44,040 I ask you as families and as individuals to continue showing your social concern 288 00:24:44,040 --> 00:24:49,880 for your brothers and sisters in the human family and for the world in which 289 00:24:49,880 --> 00:24:58,280 we live. Share your love by responding to what you have seen and learned at this 290 00:24:58,280 --> 00:25:05,720 Eucharistic Congress when you return to your own homes. Share your love by 291 00:25:05,720 --> 00:25:12,560 working for just and peaceful solutions to the problems of hunger, disease, 292 00:25:12,560 --> 00:25:18,960 poverty, housing, education, and employment in your own communities, in 293 00:25:18,960 --> 00:25:23,280 in our country and in the world. 294 00:25:23,280 --> 00:25:28,960 Tonight, in the Eucharist, we receive a sign 295 00:25:28,960 --> 00:25:32,120 of Christ's love for us. 296 00:25:32,120 --> 00:25:36,240 That Eucharist, as every Eucharist, 297 00:25:36,240 --> 00:25:41,320 is meant to strengthen our relationship with God. 298 00:25:41,320 --> 00:25:44,480 But it is meant for more than that as well. 299 00:25:44,480 --> 00:25:48,720 It is meant to strengthen our relationship 300 00:25:48,720 --> 00:25:50,640 with each other. 301 00:25:50,640 --> 00:25:53,800 Tonight, especially, the Eucharist 302 00:25:53,800 --> 00:25:57,840 will be a source of nourishment to strengthen 303 00:25:57,840 --> 00:26:03,200 the relationships of husbands and wives, of parents 304 00:26:03,200 --> 00:26:08,040 and children, of families and society. 305 00:26:08,040 --> 00:26:11,880 And as those relationships are strengthened, 306 00:26:11,880 --> 00:26:18,120 they in turn must become sources of strength for others. 307 00:26:18,120 --> 00:26:26,720 They must become means by which the love in which they are grounded is passed on and shared 308 00:26:26,720 --> 00:26:34,460 so as to enable others in individual families and in the whole human family to learn what 309 00:26:34,460 --> 00:26:40,540 it means to be part of the family of God. 310 00:26:40,540 --> 00:26:46,400 For at the heart of the family is love. 311 00:26:46,400 --> 00:26:54,060 institutions may be able to develop this love, but it is in the family that it is 312 00:26:54,060 --> 00:27:01,720 learned. That is why the Church has made the family, which is a community of love 313 00:27:01,720 --> 00:27:10,680 in the service of life, the cornerstone of her whole social doctrine. It is this 314 00:27:10,680 --> 00:27:18,400 love of family which preserved the values of our American tradition over 315 00:27:18,400 --> 00:27:26,400 200 years of our history. It is this love of family on which the grace of 316 00:27:26,400 --> 00:27:34,360 moral strength is built for the foundation of a truly Christian life. It 317 00:27:34,360 --> 00:27:40,240 It is this love of family, challenging and fulfilling, 318 00:27:40,240 --> 00:27:46,040 which we celebrate this evening with gratitude and joy. 319 00:27:48,880 --> 00:27:51,000 This is the end of side one. 320 00:27:51,000 --> 00:27:54,800 To hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:14,180 Queridos amigos en Cristo, en vista de que nuestro Padre Celestial en su divina providencia 2 00:00:14,180 --> 00:00:23,680 bendijo a nuestro querido país con la venida de mucha gente de origen hispano, será muy 3 00:00:23,680 --> 00:00:31,840 apropiado el concluir esta homilia con unas palabras en español. 4 00:00:31,840 --> 00:00:39,120 Las multitudes que arribaron a nuestra tierra desde España y 5 00:00:39,120 --> 00:00:46,200 Latinoamerica trajeron consigo una herencia rica de su fe 6 00:00:46,200 --> 00:00:47,960 católica. 7 00:00:47,960 --> 00:00:53,320 De la misma manera trajeron consigo un sentido profundo 8 00:00:53,320 --> 00:01:00,320 de la vida familiar que lo perciben con claridad y luchan valientemente porque tenga su lugar 9 00:01:03,920 --> 00:01:10,920 preponderante en la sociedad. En nuestra misa de intercesión por una vida familiar agradecimos 10 00:01:15,320 --> 00:01:22,320 a Dios por las bendiciones especiales que hemos recibido gracias a nuestros padres 11 00:01:23,320 --> 00:01:27,320 vecinos de origen hispano. 12 00:01:27,320 --> 00:01:33,760 Les pido como familias y como personas individuales que 13 00:01:33,760 --> 00:01:39,680 continúen preocupándose por nuestros hermanos de la familia 14 00:01:39,680 --> 00:01:44,600 humana y por el mundo en que vivimos. 15 00:01:44,600 --> 00:01:52,720 Cuando vuelvan a sus casas, compartan generosamente su amor 16 00:01:52,720 --> 00:02:00,000 en respuesta a lo que han vivido y aprendido en este congreso 17 00:02:00,000 --> 00:02:03,000 europeístico. 18 00:02:03,000 --> 00:02:11,080 Compartan su amor trabajando por soluciones justas y pacíficas 19 00:02:11,080 --> 00:02:17,160 a los problemas del hombre, la enfermedad, la pobreza, 20 00:02:17,160 --> 00:02:22,640 las condiciones de la vivienda, la carencia de educación, 21 00:02:22,640 --> 00:02:34,200 y el desempleo, tanto en sus comunidades como en otras patrias del país y en el mundo entero. 22 00:02:34,200 --> 00:02:44,240 Esta noche en la Eucaristia recibimos un signo del amor de Cristo por nosotros. 23 00:02:44,240 --> 00:02:54,240 y Eucaristía como todas y cada una de ellas debe robustecer nuestras relaciones con Dios. 24 00:02:54,240 --> 00:02:59,240 Pero no se puede quedar en eso. 25 00:02:59,240 --> 00:03:07,240 Debe también robustecer las relaciones de los unos con los otros. 26 00:03:07,240 --> 00:03:18,320 Esta noche especialmente la Eucharistia será una fuente de energía que fortalecerá las 27 00:03:18,320 --> 00:03:29,800 relaciones entre esposo y esposa, entre padres e hijos, entre las familias y la sociedad. 28 00:03:29,800 --> 00:03:42,000 Porque en la esencia de la familia está el amor, y es precisamente este amor familiar 29 00:03:42,000 --> 00:03:51,600 quien ha preservado nuestra tradición de la civilización judío-cristiana a través 30 00:03:51,600 --> 00:03:57,640 de los doscientos años de nuestra historia. 31 00:03:57,640 --> 00:04:11,640 It is also in this family love that the grace of moral robustness is founded to develop a true Christian life. 32 00:04:11,640 --> 00:04:15,640 Precisamente es este amor familiar, 33 00:04:15,640 --> 00:04:18,640 tan estimulante o prometedor, 34 00:04:18,640 --> 00:04:22,640 el que celebramos esta noche, 35 00:04:22,640 --> 00:04:27,640 rebosantes de gratitud y alegría. 36 00:04:27,640 --> 00:04:31,640 Que Dios, nuestro Padre Celestial, 37 00:04:31,640 --> 00:04:35,640 nos bendiga a todos nosotros, 38 00:04:35,640 --> 00:04:38,640 ahora y siempre. 39 00:04:38,640 --> 00:05:05,920 Dear friends, through the Paschal mystery we have been buried with Christ in baptism 40 00:05:05,920 --> 00:05:10,720 so that we may rise with him to a new life. 41 00:05:10,720 --> 00:05:14,960 Let us renew the promises we made in baptism 42 00:05:14,960 --> 00:05:18,880 when we rejected Satan and his works 43 00:05:18,880 --> 00:05:23,200 and promised to serve God faithfully, 44 00:05:23,200 --> 00:05:26,360 and promised to serve God faithfully 45 00:05:26,360 --> 00:05:30,280 in his holy Catholic Church. 46 00:05:30,280 --> 00:05:32,720 Do you reject Satan? 47 00:05:32,720 --> 00:05:34,480 I do. 48 00:05:34,480 --> 00:05:41,760 and all his works, and all his empty promises? 49 00:05:41,760 --> 00:05:49,400 Do you reject sin so as to live in the freedom of God's children? 50 00:05:49,400 --> 00:05:58,440 Do you reject the glamour of evil and refuse to be mastered by sin? 51 00:05:58,440 --> 00:06:04,840 Do you reject Satan, father of sin and prince of darkness? 52 00:06:04,840 --> 00:06:05,960 I do. 53 00:06:05,960 --> 00:06:10,080 Do you believe in God, the Father Almighty, 54 00:06:10,080 --> 00:06:12,760 creator of heaven and earth? 55 00:06:12,760 --> 00:06:13,640 I do. 56 00:06:13,640 --> 00:06:18,440 Do you believe in Jesus Christ, his only Son, our Lord, 57 00:06:18,440 --> 00:06:24,160 who was born of the Virgin Mary, was crucified, died, 58 00:06:24,160 --> 00:06:28,160 and was buried, rose from the dead, 59 00:06:28,160 --> 00:06:33,120 and is now seated at the right hand of the Father? 60 00:06:33,120 --> 00:06:34,240 I do. 61 00:06:34,240 --> 00:06:38,840 Do you believe in the Holy Spirit, the holy Catholic 62 00:06:38,840 --> 00:06:44,720 Church, the communion of saints, the forgiveness of sins, 63 00:06:44,720 --> 00:06:49,440 the resurrection of the body, and life everlasting? 64 00:06:49,440 --> 00:06:51,320 I do. 65 00:06:51,320 --> 00:06:57,600 God, the all-powerful Father of our Lord Jesus Christ, 66 00:06:57,600 --> 00:07:04,720 has given us a new birth by water and the Holy Spirit 67 00:07:04,720 --> 00:07:08,720 and forgiven all our sins. 68 00:07:08,720 --> 00:07:15,040 May he also keep us faithful to our Lord Jesus Christ 69 00:07:15,040 --> 00:07:16,800 forever and ever. 70 00:07:21,320 --> 00:07:51,280 Brothers and sisters, the Lord has gathered us together at his Father's table 71 00:07:51,280 --> 00:08:00,860 and revealed his love in our midst. Ask him to dwell in our families and to 72 00:08:00,860 --> 00:08:08,680 bring his love to perfection for he hears us when we pray. 73 00:08:10,320 --> 00:08:16,800 The intercessions in the prayer of the faithful will be read by national and 74 00:08:16,800 --> 00:08:20,760 and local representatives of various family life groups. 75 00:08:30,280 --> 00:08:35,720 Father, be with us at our family table. 76 00:08:35,720 --> 00:08:39,440 Open our hands to give food to the hungry 77 00:08:39,440 --> 00:08:42,160 and drink to the thirsty. 78 00:08:42,160 --> 00:08:48,640 Do not let us rest while any man, woman, or child 79 00:08:48,640 --> 00:08:51,960 starves in a world of plenty. 80 00:08:51,960 --> 00:08:53,480 We pray to you, Lord. 81 00:09:03,480 --> 00:09:07,600 Clothe us with mercy, kindness, and understanding, 82 00:09:07,600 --> 00:09:10,720 with gentleness and patience. 83 00:09:10,720 --> 00:09:14,960 so that in your name we may clothe the naked, 84 00:09:14,960 --> 00:09:18,920 comfort the ill, and visit the imprisoned. 85 00:09:18,920 --> 00:09:20,920 We pray to you, Lord. 86 00:09:20,920 --> 00:09:22,400 Lord, we are praying. 87 00:09:30,240 --> 00:09:35,920 Let our homes be a place where me may welcome the stranger 88 00:09:35,920 --> 00:09:38,920 and shelter the homeless. 89 00:09:38,920 --> 00:09:42,460 Make us one in building a home in this world 90 00:09:42,460 --> 00:09:44,120 and in your kingdom. 91 00:09:44,120 --> 00:09:45,880 We pray to you, Lord. 92 00:09:45,880 --> 00:09:47,360 Lord, hear our prayer. 93 00:09:54,400 --> 00:09:59,960 Give us steady progress in wisdom, age, and grace. 94 00:09:59,960 --> 00:10:06,080 Uncover for us the mystery of the obedience of Jesus. 95 00:10:06,080 --> 00:10:10,680 Enlightened parents, teachers, and scientists, 96 00:10:10,680 --> 00:10:16,640 artists and musicians, to reveal the riches of your creation, 97 00:10:16,640 --> 00:10:18,720 we pray to you, Lord. 98 00:10:18,720 --> 00:10:20,680 Lord, hear our prayer. 99 00:10:26,880 --> 00:10:31,600 Grant us the wisdom to appreciate the value of leisure 100 00:10:31,600 --> 00:10:33,640 in our lives. 101 00:10:33,640 --> 00:10:38,960 the creativity to further the coming of your kingdom. 102 00:10:38,960 --> 00:10:44,680 Give us the joy which opens us to appreciate 103 00:10:44,680 --> 00:10:47,820 the fullness of creation. 104 00:10:47,820 --> 00:10:50,520 We pray to you, oh Lord. 105 00:10:50,520 --> 00:10:53,000 Oh Lord, hear our prayer. 106 00:10:58,280 --> 00:11:01,560 Dwell in us, Lord, and heal any division 107 00:11:01,560 --> 00:11:05,840 between husbands and wives, parents and children, 108 00:11:05,840 --> 00:11:08,160 relatives and neighbors. 109 00:11:08,160 --> 00:11:11,880 Make us faithful in serving young and old 110 00:11:11,880 --> 00:11:15,800 so that together in Christ we may love you 111 00:11:15,800 --> 00:11:17,680 as you have loved us. 112 00:11:17,680 --> 00:11:19,600 We pray to you, Lord. 113 00:11:19,600 --> 00:11:21,560 Lord, hear our prayer. 114 00:11:21,560 --> 00:11:32,860 Radiate the love of the Spirit in the Church. 115 00:11:32,860 --> 00:11:38,980 Let this love, as it begins in the family, be the sign of your salvation in the world. 116 00:11:38,980 --> 00:11:43,300 We pray to you, Lord. 117 00:11:43,300 --> 00:11:55,620 Father, you have loved us and sent your Son as the offering for our sins. 118 00:11:55,620 --> 00:11:59,220 Teach us to love one another. 119 00:11:59,220 --> 00:12:07,500 Help us to share the knowledge of your love with all of your children, that we might have 120 00:12:07,500 --> 00:12:14,940 love life through him who lives forever and ever. 121 00:12:18,320 --> 00:12:25,620 The communion meditation will be given by Father Gabriel Calvo, the founder of 122 00:12:25,620 --> 00:12:28,460 of the Marriage Encounter Movement. 123 00:12:28,460 --> 00:12:38,800 Father's meditation points will stress the family 124 00:12:38,800 --> 00:12:41,620 as the hope of the future. 125 00:12:41,620 --> 00:12:45,780 It will be read in English by Father James Young. 126 00:12:45,780 --> 00:13:01,780 Queridas familias de la iglesia del mundo entero, la familia humana está pasando por 127 00:13:01,780 --> 00:13:12,540 muchos cambios en estos tiempos tan difíciles pero tan esperanzadores. 128 00:13:12,540 --> 00:13:19,540 that threaten the family with temptations to self-destruction. 129 00:13:19,540 --> 00:13:28,540 However, we see signs, healthy signs of hope for the human family. 130 00:13:28,540 --> 00:13:37,540 Let us reflect on the way that these signs can be a living testimony 131 00:13:37,540 --> 00:13:41,540 that can multiply in our own lives, 132 00:13:41,540 --> 00:13:44,540 in our own homes, 133 00:13:44,540 --> 00:13:49,540 in the neighborhoods of our cities and towns. 134 00:13:49,540 --> 00:13:55,540 Our hope is in the thousands of families 135 00:13:55,540 --> 00:14:00,540 that are discovering the wonderful inner energy 136 00:14:00,540 --> 00:14:05,540 that God has sown in the heart of each home 137 00:14:05,540 --> 00:14:08,540 according to their wonderful plans. 138 00:14:08,540 --> 00:14:11,540 That energy is to liberate 139 00:14:11,540 --> 00:14:16,540 a universal energy called love, 140 00:14:16,540 --> 00:14:24,540 whose seed is in the heart of every home on earth. 141 00:14:24,540 --> 00:14:29,540 Our hope is in the thousands of families 142 00:14:29,540 --> 00:14:31,580 is that I met him on server 143 00:14:31,580 --> 00:14:33,880 mothers and children without 144 00:14:33,880 --> 00:14:44,080 the 145 00:14:44,080 --> 00:14:46,200 test results of plants in your 146 00:14:46,200 --> 00:14:48,300 house parent's and I'm on the 147 00:14:48,300 --> 00:14:50,340 automation of the senate's 148 00:14:50,340 --> 00:14:52,300 remaining as soon as I tell you 149 00:14:52,300 --> 00:14:54,260 , may be the main reason you 150 00:14:54,260 --> 00:14:56,440 can't stand on them, may be 151 00:14:56,440 --> 00:14:58,580 the stain on hand, the mean 152 00:14:58,580 --> 00:15:22,100 The 153 00:15:22,100 --> 00:15:34,500 The human family has undergone many changes in this industrialized and computerized age, 154 00:15:34,500 --> 00:15:41,380 changes which have menaced the family with enticements toward self-destruction. 155 00:15:41,380 --> 00:15:53,740 destruction. Nevertheless, we see healthy signs of hope for the human family. Let 156 00:15:53,740 --> 00:16:02,820 us reflect on how those signs may be a living witness which may be multiplied 157 00:16:02,820 --> 00:16:13,680 in our lives. Our hope is in the thousands of families, two parents 158 00:16:13,680 --> 00:16:26,760 together, one parent alone, with a sense of family mission, who act as agents for 159 00:16:26,760 --> 00:16:37,600 social change, who show concern for the poor, who are positive forces in society, 160 00:16:37,600 --> 00:16:43,440 who bring the good news of Jesus to all. 161 00:16:44,320 --> 00:16:52,480 Our hope is in the families who have heard the prophetic call of Christ to 162 00:16:52,480 --> 00:16:54,900 the fidelity in married life, 163 00:16:56,000 --> 00:16:59,080 and are assigned to provide security, 164 00:17:00,440 --> 00:17:02,200 to overcome distrust, 165 00:17:03,340 --> 00:17:07,520 to give an understanding of the loving faithfulness of God, 166 00:17:08,720 --> 00:17:09,640 our Father. 167 00:17:10,800 --> 00:17:13,940 Nuestra esperanza está en las familias 168 00:17:13,940 --> 00:17:17,760 que han oído el llamamiento profético de Cristo 169 00:17:17,760 --> 00:17:20,820 a la fidelidad en la vida matrimonial, 170 00:17:20,820 --> 00:17:28,820 that are a sign to promote love, understanding, unity and justice. 171 00:17:28,820 --> 00:17:36,820 That are a sign to overcome mistrust and misunderstandings of this world. 172 00:17:36,820 --> 00:17:45,820 That are a sign to give a living understanding of the fidelity and loving plan of God our Lord 173 00:17:45,820 --> 00:17:53,820 for all men, regardless of race, culture, color, or ideology. 174 00:17:57,820 --> 00:18:10,820 Our hope is in the family who accepts children as the expression of creatus and generous conjugal love and a gift from God. 175 00:18:10,820 --> 00:18:18,820 Such hope regards abortion as a supreme dishonor to the creator. 176 00:18:18,820 --> 00:18:23,820 Our hope is in family unity and harmony, 177 00:18:23,820 --> 00:18:28,820 in which parents and children contribute to each other's growth, 178 00:18:28,820 --> 00:18:32,820 so that because of alienation, 179 00:18:32,820 --> 00:18:40,820 youth are not enticed by drugs, alcohol, or other forms of escapism. 180 00:18:40,820 --> 00:18:50,820 Because of frustration or irresponsibility, parents are not led to separation and desertion. 181 00:18:50,820 --> 00:18:58,260 Our hope is in the families that accept their children as the expression of love for one another, 182 00:18:58,260 --> 00:19:03,060 which is creative and generous, and is a gift from God. 183 00:19:03,060 --> 00:19:09,620 Such hope judges abortion as a supreme dishonor to the Creator 184 00:19:09,620 --> 00:19:14,180 and a betrayal to the Lord of life and love. 185 00:19:14,180 --> 00:19:18,660 Our hope is in the unity and family harmony 186 00:19:18,660 --> 00:19:26,260 in which parents and children contribute together to mutual growth 187 00:19:26,260 --> 00:19:30,660 so that, due to lack of communication and understanding, 188 00:19:30,660 --> 00:19:39,060 children do not leave the house tempted by drugs, alcohol or other escape methods. 189 00:19:39,060 --> 00:19:45,060 So that parents, due to lack of communication and mutual understanding, 190 00:19:45,060 --> 00:19:50,060 do not leave each other for separation or abandonment. 191 00:19:50,060 --> 00:19:54,060 Our hope is in the marriages and families 192 00:19:54,060 --> 00:19:59,060 united and open, trusting in the Lord 193 00:19:59,060 --> 00:20:02,060 based on their sense of responsibility, 194 00:20:02,060 --> 00:20:04,060 their spirit of sacrifice, 195 00:20:04,060 --> 00:20:08,060 and their acceptance of the calling of God 196 00:20:08,060 --> 00:20:11,060 to the sacrament of marriage and family. 197 00:20:11,060 --> 00:20:18,060 son signos para aquellos que se están preparando para casarse de la necesidad de una preparación 198 00:20:18,060 --> 00:20:27,060 profunda, de una comprensión honda y de un estímulo para vivir este sacramento del amor 199 00:20:27,060 --> 00:20:34,060 y de la unidad en medio de la comunidad humana que no cree en el amor. 200 00:20:34,060 --> 00:20:43,060 Our hope is in mature married couples who, because of their sense of responsibility, 201 00:20:43,060 --> 00:20:52,060 their spirit of sacrifice, and their acceptance of God's call to the sacrament of matrimony, 202 00:20:52,060 --> 00:21:00,060 are signs to those preparing for marriage of the necessity of adequate preparation, 203 00:21:00,060 --> 00:21:07,060 proper understanding, and deep motivation to live this sacrament. 204 00:21:30,060 --> 00:21:34,660 And the families of the world are hungry for God, 205 00:21:34,660 --> 00:21:36,660 hungry for love, 206 00:21:36,660 --> 00:21:38,860 hungry for justice, 207 00:21:38,860 --> 00:21:41,160 hungry for freedom, 208 00:21:41,160 --> 00:21:45,060 hungry for the Word of God. 209 00:21:45,060 --> 00:21:50,160 And we have the hope that soon, more and more, 210 00:21:50,160 --> 00:21:51,960 and this is already a sign, 211 00:21:51,960 --> 00:21:56,360 there will be families that are the hope of love, 212 00:21:56,360 --> 00:21:58,960 that are the hope of unity, 213 00:21:58,960 --> 00:22:05,460 May it be the hope of understanding, of freedom, of justice and of peace. 214 00:22:05,460 --> 00:22:10,460 And soon there will be peace, and there will be love, and there will be justice, 215 00:22:10,460 --> 00:22:18,460 because there will be peace inside the houses when husband and wife, parents and children meet. 216 00:22:18,460 --> 00:22:23,960 This unity will begin to take place when our own families 217 00:22:23,960 --> 00:22:29,960 Be one in Jesus, the only Savior, the bread of life. 218 00:22:29,960 --> 00:22:30,960 Amen. 219 00:22:30,960 --> 00:22:31,960 Hallelujah. 220 00:22:31,960 --> 00:22:36,960 My dear people, Jesus says, 221 00:22:36,960 --> 00:22:41,960 I come that you may have life and have it to the full. 222 00:22:41,960 --> 00:22:45,960 The world and the families of the world 223 00:22:45,960 --> 00:22:48,960 have a hunger for the fullness of life. 224 00:22:48,960 --> 00:22:54,960 There is a hunger for love, for unity, and for understanding. 225 00:22:54,960 --> 00:23:02,960 Through our celebration of this Eucharist, we come together as one Christian family, 226 00:23:02,960 --> 00:23:14,960 asking that our families become the hope for love, for unity, and for understanding within the total human family. 227 00:23:14,960 --> 00:23:19,240 this unity will begin to become a reality 228 00:23:19,240 --> 00:23:24,240 when our own families are one in Jesus Christ, 229 00:23:24,240 --> 00:23:26,640 the bread of life. 230 00:23:26,640 --> 00:23:28,240 Amen. 231 00:23:28,240 --> 00:23:30,240 Alleluia. 232 00:23:30,240 --> 00:23:47,940 our fathers. 233 00:23:47,940 --> 00:24:08,940 Let us pray. 234 00:24:08,940 --> 00:24:15,880 We want to live as Jesus, Mary and Joseph, in peace with you and one another. 235 00:24:15,880 --> 00:24:20,640 May this communion strengthen us to face the troubles of life. 236 00:24:20,640 --> 00:24:24,400 Grant this through Christ our Lord. 237 00:24:24,400 --> 00:24:24,900 Amen. 238 00:24:28,280 --> 00:24:30,080 The Lord be with you. 239 00:24:30,080 --> 00:24:31,560 And also with you. 240 00:24:31,560 --> 00:24:33,520 Blessed be the name of the Lord. 241 00:24:33,520 --> 00:24:34,880 Now and forever. 242 00:24:34,880 --> 00:24:36,600 Our help is in the name of the Lord. 243 00:24:36,600 --> 00:24:37,100 Amen. 244 00:24:37,100 --> 00:24:38,360 Now and forever. 245 00:24:38,360 --> 00:24:43,080 May almighty God bless you, the Father, the Son, 246 00:24:43,080 --> 00:24:44,160 and the Holy Spirit. 247 00:24:44,160 --> 00:24:46,900 Amen. 248 00:24:46,900 --> 00:24:48,500 Our mass has ended. 249 00:24:48,500 --> 00:24:51,940 Let us go in peace and love to serve the Lord. 250 00:24:51,940 --> 00:24:52,940 Thanks be to God. 251 00:24:52,940 --> 00:24:53,780 Amen. 252 00:27:22,800 --> 00:27:26,840 ♪ Satisfy the hungry heart 253 00:27:26,840 --> 00:27:31,840 ♪ With gift of kindness free 254 00:27:31,840 --> 00:27:37,840 ♪ Come give to us, O Savior</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Terence Cardinal Cooke Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_3 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.pahrc.net/files/original/9368a3a185eef5f7525ca6112c2bd3ac.jpg eb2a9435c8005449eebc767733faff9a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 20" x 12" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of the farewell dinner at the Waldorf-Astoria Hotel, New York City, N.Y. for the Most Rev. Ralph Leo Hayes on the occasion of his departure for Rome. Photographer's stamp appears in bottom right corner. Identifier An unambiguous reference to the resource within a given context 100.5.1935, Nov. 16 Subject The topic of the resource Hayes, Ralph Leo, Bishop, 1884-1970. Banquet camera photographs--1930-1940. Banquets--New York (State)--New York--1930-1940. Bishops--United States. Catholic Church--United States--Clergy. Title A name given to the resource Farewell dinner tendered to The Most Reverend Ralph Leo Hayes D.D. on the occasion of his departure for the Eternal City, November 16, 1935. The Waldorf-Astoria. November 14, 1935 Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Creator An entity primarily responsible for making the resource Drucker & Baltes. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1935-11-14 https://omeka.pahrc.net/files/original/3c0af2d6edeb53c28cb784ef9ee9534f.pdf 826f3dd0f52fbbab61b320eddc9912ec Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Fast and Abstinence Subject The topic of the resource Fasting. Description An account of the resource Pamphlet on the fasting rules for Catholics. Publisher An entity responsible for making the resource available International Catholic Truth Society Date A point or period of time associated with an event in the lifecycle of the resource 1940 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P013.081 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.pahrc.net/files/original/2bcadf3b56facb18c0228985dbd3574e.jpg 35a1c8dd5970abce77896fcc1c78310c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Clifford, Edward. Description An account of the resource Print of drawing of Father Damien de Veuster by Edward Clifford. Dated 1868. Identifier An unambiguous reference to the resource within a given context 1993.018.OS067 Subject The topic of the resource Damien, Father, Saint, 1840-1889. Catholic Church--Hawaii--Clergy--19th century. Catholic Church--History--19th century. Drawings--1860-1870--Reproductions. Missionaries--19th century. Title A name given to the resource Father Damien de Veuster Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1868 https://omeka.pahrc.net/files/original/2a3f2e1f97ded96a330587428f51a41a.mp3 ddce1407766a780ee9ecf5f33b3d3180 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:12:34 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 180kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Father Joseph King: Lenten Course: Ash Wednesday sides 1-5 & Experiment with Lynch Failure Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Sound recordings in education. Description An account of the resource Father Joseph King: Lenten Course: Ash Wednesday sides 1-5 & Experiment with Lynch Failure Creator An entity primarily responsible for making the resource King, Joseph. Lynch. Source A related resource from which the described resource is derived AC 2000.042 Date A point or period of time associated with an event in the lifecycle of the resource 1942-02-17 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 2000.042.001 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.